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SBC Messengers Vote Overwhelmingly in Favor of Sexual Abuse Reforms

SATF
Pictured: Sexual Abuse Task Force chairman Bruce Frank presenting recommended reforms to SBC messengers (photo courtesy of Baptist Press); Right: Messengers voting by raised ballot to accept the recommendations (Photo by Jesse Jackson)

On Tuesday (June 14), the SBC’s Sexual Abuse Taskforce (SATF) gave its highly anticipated report to SBC messengers in Anaheim, California, and presented recommended reforms in light of the Guidepost Solution report regarding the SBC Executive Committee’s handling of sexual abuse allegations from 2000 to 2021. 

Those reforms were overwhelmingly accepted by SBC messengers. 

Released in May, the SATF report revealed that the SBC Executive Committee, at the advice of legal counsel, had systematically ignored, silenced, and even marginalized victims of sexual abuse who had come forward with credible abuse allegations. 

The Executive Committee’s legal counsel had also been keeping a secret list of clergy and former clergy who were known sexual predators. SBC messengers had long called for such a list to become available to local SBC churches, but the Executive Committee had contended that it was unwise to keep such a list due to possible legal exposure. 

The SATF offered two recommendations for messengers to consider. The first was that the SBC president be granted the responsibility to appoint an Abuse Reform Implementation Task Force to begin to establish systems and structures of reporting and prevention. The Task Force would be appointed for one year, with messengers voting to allow the Task Force to continue its work each year until reforms are fully implemented. 

The second recommendation the SATF offered was to establish a “Ministry Check” website, which will maintain a record of pastors, denominational leaders, ministry employees, and volunteers who have credible allegations of sexual abuse against them. This would include but not be limited to those who have been criminally convicted, with credible allegations of abuse determined by a preponderance of evidence.

Prior to the vote, SATF chairman Bruce Frank addressed messengers, calling it a “kairos moment.” Kairos is a biblical Greek word referring to a moment of opportunity. Directly addressing the sexual abuse survivors in the room, Frank said, “You are the heroes in this hall.”

“Today we will choose between humility or hubris. We will choose between genuine repentance or continually being passive in our approach to sexual abuse in the Southern Baptist Convention,” Frank went on to say. “We will choose between doing the best for the glory of God and for the good of people, or we will choose, again, business as usual.”

Addressing concerns regarding the SATF’s recommendations, Frank assured messengers that each recommendation had been vetted to adhere to both Southern Baptist polity and biblical mandates. 

“It will take a few years to change the culture. It will take a few years to get best practices in place at all of our churches to protect better and to care better. But make no mistake: the time for action has come,” Frank said. “Without action, to act differently, there is no repentance. Regardless of the happy words, regardless of the good intentions, without repentance—a change of our mind, a change of our heart and a change of our action—we are not repenting.”

After Frank’s address and presentation of the SATF’s recommendations, the floor was open for debate.

Messengers Debate on the Floor

A number of messengers came to the microphones to voice either their concern or support for the SATF’s recommendation. 

Scott Sauls: Why Your Brokenness Is Essential to Your Ministry

Photo courtesy of Scott Sauls

Scott Sauls is senior pastor of Christ Presbyterian Church in Nashville, Tennessee. He’s served at New York City’s Redeemer Presbyterian Church as a lead and preaching pastor and has also planted two churches in the Midwest. Scott is the author of several books, including his latest, “Beautiful People Don’t Just Happen: How God Redeems Regret, Hurt, and Fear in the Making of Better Humans.”

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Key Questions for Scott Sauls 

-What were the past couple of years like for you as a pastor, specifically through the pandemic?

-What’s a better way to walk through regret, hurt and fear than by “powering through”?

-How might you encourage church leaders to acknowledge their struggles to themselves, but also to acknowledge their struggles to their congregations or their leadership?

-How might pastors resolve shame that is specifically tied to their churches not being “back to normal”?

Key Quotes From Scott Sauls 

“I think people’s anxiety levels, relational hostility, social upheaval, loneliness, isolation, all of these things just sort of reached a fever pitch.”

“For me, I think a real low point was preaching to an empty sanctuary on Easter Sunday, realizing that I can’t see anybody, I can’t read anybody’s eye contact or body language. It just felt so not incarnational. I felt so not together with our people. And I think that was a universal feeling for pastors of just feeling lonely for the people that God has called us to serve and be in community with. And of course, it triggers all kinds of anxieties and fears.”

“I had bouts with depression, bouts certainly with loneliness and isolation.”

“It’s an occupational hazard, I think, to some pastors to even think about doing real self-disclosure about our various pain points and struggles.”

“In Romans 7, Paul is talking about his own struggle with envy and coveting and discontentment and then the end of his life in ministry. He calls himself the chief of sinners, wretched man that I am…And then we see King David just pouring out his distress in the Psalms, which is our gift of what a robust prayer life, especially for leaders, looks like…And what you see is this incredible authenticity and realness that I think the people of God actually need.”

“I think people are just hungry and thirsty for a leader to show them even publicly what it looks like to struggle well.”

“I don’t want to be led by somebody who has it all together because that person’s lying and that person is not being honest. And I can’t follow that honestly, you know? And so I think we need to get over the illusion that people don’t want to be led by somebody who experiences weakness.”

ERLC Panel: Church Can Serve Women With or Without Roe

Roe
Chelsea Sobolik, left, director of public policy with the Ethics & Religious Liberty Commission, moderates a panel during an ERLC event June 13 in Anaheim. Panelist included (left to right): Denise Harle, senior counsel for the Alliance Defending Freedom; Dean Nelson, vice president of government relations for the Human Coalition; Elizabeth Graham, vice president of operations and life initiatives for the ERLC; and Herbie Newell, president and executive director of Lifeline Children’s Service. Photo by Adam Covington

ANAHEIM, Calif. (BP) – The church of Jesus Christ has an important opportunity to care for vulnerable women and their children regardless of whether the U.S. Supreme Court strikes down the Roe v. Wade decision soon, speakers said Monday night (June 13) at an event hosted by the Ethics & Religious Liberty Commission.

Kevin Smith, campus pastor of Family Church Village in West Palm Beach, Fla., and an Ethics & Religious Commission trustee, gives an opening talk about human dignity at the ERLC’s late-night event June 13 before the start of the 2022 SBC Annual Meeting in Anaheim, Calif. The event’s focus was “The Mississippi Abortion Case and the Future of the Pro-life Movement.” Photo by Adam Covington

Panelists and additional speakers addressed “The Mississippi Abortion Case and the Future of the Pro-life Movement” following the close of the Southern Baptist Convention Pastors Conference. They addressed both the Supreme Court’s pending opinion that may result in the reversal of the 1973 Roe decision that legalized abortion nationwide as well as how Christians can serve women in crisis pregnancies and their preborn children.

The ERLC-sponsored event came as the country awaits a decision by the high court regarding a Mississippi law that prohibits abortions of preborn children whose gestational age is more than 15 weeks. The possibility the justices would not only uphold the Mississippi ban but overturn Roe increased in early May when a draft opinion was leaked that would over-rule the nearly 50-year-old decision if it becomes final. The high court is expected to issue its opinion by early July.

If Roe is reversed, abortion policy would return to the states, and “you’ll have battles in all of these different states” to determine whether to restrict or protect the procedure, said Dean Nelson, Human Coalition’s vice president of government relations and one of four panelists for the event. It appears about half of the states would ban abortion if the justices over-rule Roe.

“I believe that we have an opportunity like never before as the church to really rush in and to make a huge difference,” Nelson told the audience.

Lynn Fitch – the Mississippi attorney general whose office defended the state law before the Supreme Court – said in a pre-recorded video, “Whether Roe v. Wade is sustained or reversed, these women and their children remain our charge. Behind each crisis pregnancy is a woman in need of our protection and our support.”

Herbie Newell, president of Lifeline Children’s Services and another panelist, told attendees Christians don’t have to wait on the Supreme Court and the states but they can “start getting engaged for life that is already living.”

That includes the 424,000 children in foster care in the United States, he said. “We have enough churches in this convention that we can take care of those children,” Newell said.

Elizabeth Graham, the ERLC’s vice president of operations and life initiatives, said of women considering abortion, “From their perspective, they believe that abortion is really their only option.

“We want to meet her in her time of crisis with compassion and with empathy,” Graham said as a member of the panel moderated by Chelsea Sobolik, the ERLC’s director of public policy. “We want to show her the love of [Jesus].”

“The resources are endless in our [churches]” to meet the needs of abortion vulnerable women, she said.

The Supreme Court’s major opinions that have controlled abortion law – Roe in 1973 and Planned Parenthood v. Casey in 1992 – prohibit states from banning abortions before an unborn child is viable.

‘Pass Us Not, Oh Blessed Savior,’ Ed Litton Pleads for SBC

Ed Litton
“We need God. God does not need us,” SBC President Ed Litton said in his address to messengers at the 2022 SBC Annual Meeting. “The question is will we repent of the idolatry of power. Will we love the least of these? Will we allow others’ pain to get into our souls to feel compassion for them? Will we let our gut punch of suffering in this moment transform us?This is a gut punch. It’s also a gut check.” Photo by Adam Covington

ANAHEIM, Calif. (BP) – Southern Baptist Convention President Ed Litton calls it a “gut punch” – Jesus’ reference to his disciples as an “unbelieving and perverse generation.”

Jesus had two questions for disciples in the Matthew 17 passage, which Litton posed in his June 14 address as if Jesus were speaking directly to Southern Baptists.

“Southern Baptists how long shall I stay with you? Southern Baptists, how long shall I put up with you?”

“How we respond to Jesus in these two days together, especially on the most painful, gut-punching reality of the Sexual Abuse Task Force (SATF) report, how we respond is not just to the looking world that’s watching us, but how we respond because Jesus is watching us,” Litton said. “I think if we respond in a way that seeks to honor and glorify Him first and foremost, listen to me, we will wind up answering Jesus’ two questions.”

Litton, senior pastor of Redemption Church in Saraland, Ala., followed his supposition with a plea.

“Lord Jesus, we need you. We need you to be the center of it all. We need you in this moment. Pass us not, oh blessed Savior,” Litton petitioned. “Lord come. Come to our meeting. Take over our hearts. Rule and reign in us, Lord God. And let us be careful how we treat one another; this is our credibility to a lost world.”

Matthew 9:35-38 was Litton’s main text, exegeted to show Jesus’ compassion for those in need and His vision that not only allowed Him to see the hurting, but allowed the hurting to know they were seen.

“We can’t say we are the greatest mission-sending agency in the world when we have a heart that lacks His compassion and a vision that lacks His vision for the world,” Litton said. “In all of our debating, let us have the mark of people who love one another even when we don’t see eye to eye on everything, for the glory of God and the advancement of the Gospel.”

Litton emphasized Jesus’ call to pray that for workers to reach the harvest of lost souls and encouraged Southern Baptists to put aside any pride that might hinder such prayers.

“Our greatest resource as Southern Baptists is not our brain power. It is not our resources. It’s not our ingenuity. It’s not our creativity,” Litton said. “It’s John 15:7: ‘If you remain in Me and My words abide in you, you will ask whatever you want and it will be done.’

“We need God. God does not need us,” Litton said. “The question is will we repent of the idolatry of power. Will we love the least of these? Will we allow others’ pain to get into our souls to feel compassion for them? Will we let our gut punch of suffering in this moment transform us?

“This is a gut punch. It’s also a gut check.”

Messengers To Vote on Motion To ‘Abolish ERLC’

communicating with the unchurched

ANAHEIM, Calif. (BP) – A motion made on first day of the 2022 SBC Annual Meeting will bring a vote to the floor of the convention to “abolish the Ethics & Religious Liberty Commission (ERLC) of the Southern Baptist Convention.” The vote is scheduled for 11:35 am Wednesday, June 15.

The motion was made by messenger Joshua Scruggs from Bethlehem Baptist Church in Jacksonville, NC.

Scruggs declined an opportunity to comment on the motion before the floor vote.

“While I obviously disagree with the purpose of this move, I do appreciate the fact that it provides another opportunity for Southern Baptists to hear about the ways this entity faithfully lives out and brings the gospel to the public square,” said Brent Leatherwood, ERLC acting president.

According to the SBC Bylaws, “No entity shall be discontinued without a majority vote at two (2) successive annual sessions of the Convention.” That means the motion would have to be voted on second time at the 2023 SBC Annual Meeting in New Orleans if it is passed by messengers on June 15.

First known as the Social Service Commission, the work of the ERLC was first commissioned by messengers in 1947. In 1997, the entity was renamed to Ethics & Religious Liberty Commission.

“The ERLC continues to work in a long line of cultural engagement on a number of social issues,” according to an article by the ERLC, focusing specifically on three areas of importance — religious liberty, human dignity and cultural engagement.

The full text of the motion is:

“I move that messengers to the 2022 SBC Annual Meeting abolish the Ethics and Religious Liberty Commission of the Southern Baptist Convention, with the first of the two necessary votes taking place during the 2022 Annual Meeting and, upon an affirmative vote, the second vote be automatically added to the 2023 SBC Annual Meeting’s Order of Business.”

This article originally appeared here.

Colorado Bishops ‘Weaponizing’ Communion, Catholic Lawmakers Say

Colorado Bishops
The Rev. Samuel J. Aquila, archbishop of the Archdiocese of Denver, conducts Christmas Eve Mass in Cathedral Basilica of the Immaculate Conception on Dec. 24, 2021, in downtown Denver. (AP Photo/David Zalubowski)

(RNS) — Catholic lawmakers in Colorado who have been asked by their bishops to voluntarily refrain from Communion say the church leaders are “weaponizing” the Eucharist to punish the legislators for their votes for an abortion rights bill.

The bishops’ request, made in an open letter sent to Catholic lawmakers last Monday (June 6), called voting for Colorado’s Reproductive Health Equity Act in April a “gravely sinful action” that puts legislators at risk of committing a “mortal sin,” defined in the Catechism of the Catholic Church as one that brings “eternal death” if the sinner doesn’t seek repentance.

But Rep. David Ortiz, one of the Catholic lawmakers in question, said the bishops were confusing spirituality and politics. “Writing this open letter is a very political statement,” said Ortiz. “It is not stewarding people’s souls, it’s being a politician. If they want to be politicians, they should run for office.”

Some of the lawmakers say they will comply and stay away from the Communion rail, while others say the letter, signed by four Catholic bishops, including the Rev. Samuel J. Aquila, the archbishop of Denver, will not deter them from receiving the sacrament.

The Reproductive Health Equity Act protects a person’s right to continue a pregnancy, have an abortion and to use or refuse contraception without interference from state and local public entities. “A fertilized egg, embryo, or fetus does not have independent or derivative rights under the laws of this state,” the act says. It does not place limits on when a person may choose to get an abortion.

Rep. Monica Duran, who is Catholic, said she supported the legislation because lack of access to abortion care disproportionately impacts vulnerable communities and people of color. She rejected the bishops’ letter, saying “it sends the wrong message” to practicing Catholics.

“When you say ‘Because you supported this piece of legislation you should not be able to partake in something so personal and private between you and your God,’ I take issue with that,” said Duran. She added, “Jesus brought everybody to the table.”

Colorado state representative Monica Duran, right, in Denver. Photo courtesy of Monica Duran

Colorado state Rep. Monica Duran, right, in Denver. Photo courtesy of Monica Duran

State Sen. Sonya Jaquez Lewis, who was raised Catholic but no longer considers herself a member of the church, told Religion News Service she was shocked to hear of the bishops’ letter, especially in light of the Vatican’s instruction to U.S. bishops to tread carefully when they considered withholding Communion from President Joe Biden over his support for abortion rights last fall.

Pope Francis told reporters at the time that “every time the bishops have not managed a problem as pastors, they have taken a political stance on a political problem.”

State Sen. Julie Gonzales, the co-sponsor of RHEA as well as a bill that abolished the death penalty in Colorado, noted that Catholic legislators who opposed the death penalty bill were not asked to opt out of Communion, despite the church’s condemnation of capital punishment.

“There are lots of Catholic social teachings, around, say, supporting the poor, or supporting immigrants, and I haven’t seen the Catholic Church and the bishops send letters to those who vote against those Catholic social teachings,” said Gonzales, who is a former Catholic.

In an email to RNS, Brittany Vessely, executive director of the Colorado Catholic Conference, said the bishops’ prioritization of abortion is not inconsistent because abortion “violates a fundamental moral teaching of the Church in its complete desecration of life and the millions of children who are killed annually.”

9 Ways to Connect With God

communicating with the unchurched

Do you ever feel guilty because the traditional quiet time just doesn’t cut it for you?  Are you increasingly frustrated by a “one size fits all spirituality” that most definitely does not fit you? Don’t despair; scripture and the history of Christian tradition reveal a remarkable diversity of personal devotional styles that allow us to connect with God.

This week we’re celebrating a new release of Sacred Pathways: Nine Ways to Connect with God. It has a new cover and a new section that explores the pathways in light of the increasing focus on the Enneagram. This post will briefly summarize the nine spiritual pathways as you seek to learn to love God according to the way He designed you.

9 Ways to Connect With God

1. The Naturalist

Naturalists are those believers whose hearts best soar toward God when they get outside and are surrounded by all that He has made. There’s something about being surrounded by God’s creation, the beauty of nature, that bends them toward worship and adoration. Trying to pray inside a room, with their heads bowed and eyes closed, would be one of the least effective prayer styles for them.

In Psalm 19:1, David extols nature’s ability to awaken our cold hearts to God’s warm presence: “The heavens declare the glory of God and the firmament shows His handiwork.” The apostle Paul spoke of a similar reality in Romans 1:20 when he wrote, “For since the creation of the world, His invisible attributes are clearly seen, being understood by the things that are made.”  Both writers testify to the reality experienced by naturalists—being out of doors does something to awaken our hearts to God.

Most of God’s appearances in Scripture occurred in the out of doors—Hagar in the desert, Jacob beside a river, and Moses on a mountain. In fact, the very picture of heaven on earth was the Garden of Eden—not a cathedral!  Not a Starbucks.  And certainly not a shopping mall.  Adam and Eve enjoyed a close walk with God in a garden.

If you find that you can’t sit still at your desk without falling asleep; or that you’re bored by trying to comb through devotional books while lying on your bed, consider getting outside and using nature to awaken your heart.

2. The Sensate

The best avenues for some believers to commune with God are the five senses: taste, touch, hearing, seeing, and even smelling. Just as naturalists are spiritually awakened while walking through a forest, so sensates become spiritually attuned when their senses are brought into play.  Majestic music, symbolic architecture, outstanding art, or the sensory experience of communion are dear friends and powerful spiritual aids.

We’re not angels or ethereal beings, floating around in the air. God created us with bodies, and it shouldn’t surprise us that He can use those bodies to awaken our souls to His presence. This is especially true for those believers we can call “sensates.”

The books of Ezekiel and Revelation reveal a God who comes in a very sense-oriented way: there are loud sounds, flashing lights, even sweet tastes.  Eastern Orthodox worship, with its bright colors, intense smells, and frequent touching (even occasional kissing!) recognizes the importance of bringing our senses into play.

3. The Traditionalist

For traditionalists, religion is not a dirty word—it is an outgrowth of their relationship with God. These believers appreciate the role of ritual, which builds on the power of reinforced behavior.  There is something profound to them in worshipping God according to set patterns—their own, or history’s. They may organize their life around scheduled times of prayer and may even choose to carefully observe the Christian calendar, aligning themselves with centuries of faith.   According to Acts, both Peter and John had set times for prayer. And Paul followed the custom of praying by the riverside on the Sabbath.

In addition to establishing rituals, traditionalists often make good use of Christian symbols. We tend to quickly forget even convicting insights and soul-searing truth.  Carefully chosen symbols help to remind us of those truths we want to live by.

Routine can be boring to some and spiritually soporific for others, but for the traditionalist, familiar patterns of worship can function like a high-powered battery ushering them into a delightful sense of God’s presence.

4. The Ascetic

When you think of an ascetic, think of a monk or nun.  Ascetics meet God internally—they don’t want the distractions of a museum or a group meeting, as they prefer to shut out the world and meet God in solitude and austerity.  For them, the best environment for personal worship is silence, without any noisy or colorful stimulants.

Accordingly, ascetics usually need to get alone on a regular basis.  They may prefer solitary retreats, or at least a quiet place with a rather orderly environment.  They are often advocates of all night prayer vigils and many of the classical disciplines, such as fasting and meditation.

Jesus Christ and Him Crucified

communicating with the unchurched

Singer/songwriter Andy Squyres recently posted his observations on the biblical phrase Jesus Christ and him crucified. To his surprise several of his Instagram followers pushed back against the phrase. Somehow, it threw them off. It shouldn’t surprise us: the wisdom of the cross has frustrated the worldly-wise for centuries.

Jesus Christ and Him Crucified

The apostle Paul gave us this phrase in 1 Corinthians 2 as he remembered what it was like to come to Corinth for the first time. There was a highway running from Thessalonica, through Berea and Athens, and ending in Corinth. It’s useful to read Acts 17 to see what Paul had experienced before coming to Corinth: persecution in the first two towns, followed by Paul’s famous speech in Athens at Mars Hill. Theologians love the speech. They go on and on about it as a rhetorical masterpiece. But the strange thing is: nothing much happened in Athens. Look at Acts 17:32-34. “A few people became believers.” And then Paul leaves the most influential city in Greece and heads for the most sinful city in Greece—where there’s a huge response to his preaching. Plus, Paul receives divine encouragement for God in a dream, and he stays in Corinth for 18 months doing effective ministry.

The phrase Jesus Christ and him crucified explains the difference between Athens ministry and Corinthian ministry. Look at the first five verses in chapter 2 of 1 Corinthians. Paul is talking about a complete reset of his gospel tactics. No flowery speeches. No great rhetoric. Just Jesus, and him crucified–followed by signs and wonders. Add to this passage what he says in the first chapter of his letter (1:22-23). Paul tells us the idea of a crucified savior was incomprehensible to Hebrews and a laughing stock to Gentiles.

Here’s the power in what Paul was trying to say: Jesus Christ and him crucified represents both God’s power and God’s wisdom. Power? Jesus got himself killed! Wisdom? The idea (as a philosophical concept) is a joke. Robert Farrar Capon calls this “the left handedness of God.” He cautions us against any theological system that guarantees winning in this life. Every one of us would rather choose the right-handed assurance of theology over the left-handed mystery of faith. The world wants a strong right arm; the world wants a magic formula, guaranteed to produce success. God offers the opposite. Even Christians fall into this trap: we want to rush ahead to the resurrection, the “proof” that God is bigger that the bad guys.

In Corinth Paul takes him message to the least-influential people in Corinth—all the uneducated and down-and-outers. Christians (especially rich, powerful, well-to-do Christians like those of us in the U.S.) must learn to embrace the “left handedness of God:” a wisdom that leads them first into the valley of the shadow of death before they emerge victorious. The gospel tells us Good Friday comes first, Easter Sunday second. As a young Christian all I wanted was a Christian faith that promised us the DJ Khaled mantra: win-win-win. I wanted a Christianity that made my life easier in every way, from simple things like always getting a great parking space to the assurance health and wealth. Bt Paul knew better.

The testimony of saints from every century caution us against a too-easy faith, the kind “faith” that actually calls for less trust in Jesus and more confidence in our own smarts and theological reasoning. Teachers like Capon and Henri Nouwen caution us against embracing a power religion and ignoring the suffering. “Many people suffer because of the false supposition on which they have based their lives. That supposition is that there should be no fear or loneliness, no confusion or doubt. But these sufferings can only be dealt with creatively when they are understood as wounds integral to our human condition” wrote Nouwen. He also said, ″It also is becoming obvious that those who avoid the painful encounter with the unseen are doomed to live a [prideful], boring, and superficial life.”

A mature view of Christianity understands the possibility that we, too, have our crosses to bear. Perhaps it’s time modern Christians embrace those parts of the gospel that we’ve been avoiding: “For to you has been granted, for the sake of Christ, not only to believe in him but to suffer for him.” (Philippians 1:29)

 

 

Should Your Church Sell Advertising on its Livestream?

communicating with the unchurched

A number of pastors have contacted me recently because they’ve been approached by a local business to advertise on their livestream worship service. In some cases, the congregation has business owners who’d like to support the church through their company. In other cases, the COVID church lockdown revealed to marketers a significant audience out there watching church online. As a result, they’re approaching pastors about church advertising on the livestream – but those pastors aren’t sure it’s either appropriate or worth the money.

So I asked a range of highly respected pastors, marketing experts, and other Christian communication professionals what they’d recommend regarding church advertising. While we didn’t find a consensus, we did get a wide range of interesting responses.

Church Advertising – No Shortage of Opinions

– I wouldn’t allow it. The main reason is you don’t know the ethics of that business owner. Second, church is run from the tithes and offerings. Lastly, the singular focus of the online worship experience is the gospel and it tends to be blurred when we make it a profitable broadcast. Also, if that was OK, then why would you not put advertisements in your pre-roll video loop in the worship center? It’s the same concept. Movie theaters do it, but I don’t think it’s appropriate for churches. – Executive director of a national church media ministry

– I think “why not?” I’d be open to it at the beginning or at the end. As long as that company’s leadership aligns with our values. For instance, I would love to be sponsored by an organization like Pray.com or Museum of the Bible. – Pastor

– If it’s a sponsoring company or product with no value conflict (florist, clothing store, etc.) it shouldn’t be a problem. But the slippery slope is when the church starts depending on that money to the point they can’t live without it. Then compromises start to be made. The sponsors may decide the pastor should back away from a Biblical stance, or soften his doctrine. When a church or ministry becomes dependent on the revenue, then the sponsor could become too powerful, and that would never be acceptable. – Christian media producer and former network executive

– We have a local business sponsor our livestream and it offsets our expense. However, we don’t run a video commercial, but put up a “This livestream is sponsored by ____” type graphic at the start of the service like PBS does. We’ve never had any criticism. – Pastor

– I wouldn’t touch it with a 10-foot pole. It feels desperate to me. And some things should remain sacred and a place of worship is that place. – Church marketing director

– I’m not sure. I like it but part of me is hesitant. – Pastor

– I think it’s a very slippery slope. You are bound to get criticism from some people which probably could offset any gains with a decline in giving. Also how do you arbitrate who gets to advertise and who doesn’t? – Church marketing and fundraising consultant

– I think it had better be worth the money! If I did it I would be very intentional about telling the congregation. I’d want them to know that it pays the expense of the livestream, or the church mortgage, or the children’s ministry. – Marketing agency CEO

– I think a graphic on the screen at the end would work. – Church fundraising expert

– I think once you open that door you will struggle to close it. And others will come wanting to also place ads. If you say no to some (who may be members of the congregation), then it can appear to be playing favorites. I think there’s more to be lost than gained. – Church marketing consultant

– Well, churches advertise on other platforms so I’d probably treat it the same way. Does it make sense for them? Are the advertisers part of the church? – Church branding strategist

Rick Warren Surprises SBC Messengers at Annual Meeting; Reads ‘Love Letter’ in Wake of Disfellowshipping Controversy

Rick Warren
Photo by Jesse Jackson

Saddleback Church’s Rick Warren made a surprise appearance during the Southern Baptist Convention (SBC) annual meeting on Tuesday afternoon and was granted almost seven minutes of microphone time during a 15-minute miscellaneous business slot.

Warren’s appearance came mere hours after the Credentials Committee recommended a study committee into Saddleback’s use of the title “pastor” with regard to female members of its staff. (Read more about what took place here.)

With Saddleback Church’s fellowship with the SBC in jeopardy, its founder and senior pastor welcomed the thousands in attendance to Orange County and said that out of the 149 Southern Baptist churches in the area, 90 were started by Saddleback Church.

“You know, it’s customary for a guy who’s about to be hung—to let him say his dying words,” Warren said standing at one of the floor microphones in the Anaheim Convention Center. “I have no intention of defending myself. I have taught my kids and grandkids for years: I am most like Christ when I refuse to defend myself.”

Warren wrote a “love letter” to the SBC, reading it at what he called “possibly, likely, my last convention.”

“I could have not built Saddleback Church to its size and influence in any other denomination,” Warren said. “I love Southern Baptists.”

Warren, who has served as pastor of Saddleback Church for over 40 years, shared that he is a fourth generation SBC pastor. Saddleback was sponsored by the North American Mission Board (NAMB), and Warren shared that he was on staff at the California State Convention and on the Texas State Convention when he was a teenager.

“I really am grateful if this is my last convention,” Warren reiterated. He then explained that it was because of Southern Baptist polity that he was allowed to serve one church for his entire life.

“That’s not possible in most denominations,” he said. Saddleback is the single largest church in the SBC.

“Because Southern Baptist gave me a passion for evangelism and missions, we’ve baptized 56,631 new believers,” he said to roaring applause.

RELATED: Executive Committee Rescinds Previous Budget Motions in Light of Send Relief Gift

“Saddleback Church has also sent 26,869 members overseas to 197 nations,” Warren said, garnering even more applause from the room.

How Should Christians Respond to Pride Month? Pastor Lists 3 Ways

pride month
Steven Pisano from Brooklyn, NY, USA, CC BY 2.0, via Wikimedia Commons

How should Christians respond to Pride Month? Andrew Bunt, an assistant pastor with King’s Church Hastings and Bexhill in England says an essential aspect of a Christian response to Pride is “gospel humility.” 

“My observation is that humility is often not the instinctive response of Christians to Pride Month,” Bunt said in an article for Living Out titled, “Humility in Pride.” “Frustration, indignation and even disgust seem to be more common responses.” 

Bunt acknowledged that there could be “some justification” for believers who respond in these ways. “Part of the sentiment behind Pride is a celebration of ways of living that go against God’s good plan,” he said. “Some of the ideas promoted through Pride are not honouring to God or good for human flourishing. I can acknowledge that there are elements of what Pride stands for that we should be concerned about.” However, not only does humility have “a place” but Bunt also believes that “any Christian response or reaction to Pride must be rooted in and shaped by gospel humility.”

Pride Month and the Christian

Pride Month, which takes place in June, commemorates in part the Stonewall Riots that occurred in New York on June 28, 1969. The riots were a response to police raiding the Stonewall Inn, a gay bar in Greenwich Village.

Bill Clinton was the first president to officially recognize June as Pride Month. Barack Obama recognized Pride Month throughout his presidency, while Donald Trump acknowledged it once in 2019. President Biden has recognized Pride Month in 2021 and 2022, the first two years of his presidency.

RELATED: ​​DC Talk’s Kevin Max Tweets Support for Pride Month, Daughter Who Is Gay

In addition to being an assistant pastor, Andrew Bunt is a writer and speaker with Living Out, a ministry founded by Sam Allberry and Sean Doherty that seeks to help believers live out their sexuality and identity in faithfulness to Jesus. In a 2021 interview on the ChurchLeaders podcast, Living Out director Ed Shaw shared his insights as a pastor who experiences same-sex attraction. 

Bunt credits author Rebecca McLaughlin with helping to shape his thoughts on Pride Month and gives three areas where Christians can have humility in their postures toward it. First, believers should be humble in the way they treat the LGBTQ+ community. “Pride was birthed out of some early movements of gay and gender non-conforming people who bravely stood up against the mistreatment, in some cases brutal mistreatment, of people like them,” said Bunt. “It is a celebration of the fact that we are a society where hatred and mistreatment of sexual and gender minorities is no longer seen as acceptable…This is something Christians can, and should, get fully behind.” 

All people are created in the image of God and should be treated as such, no matter who they are, said Bunt. Yet while followers of Jesus should be the primary defenders of the weak and the vulnerable, some Christians nevertheless participate in “unacceptable treatment of LGBTQ+ people.” Believers can use Pride Month as a chance to examine our own attitudes and repent of their sins in this area. 

‘The SBC Needs to Return to the Fear of God’, Tom Ascol Tells Messengers at Charlie Kirk, Liberty University Endorsed Breakfast

tom ascol
Photo by Jesse Jackson

Southern Baptist Convention (SBC) presidential candidate Tom Ascol addressed a room full of messengers during a sold out early breakfast just hours before the election of a new SBC President will take place.

The breakfast was sponsored by Turning Point USA and Liberty University’s Standing for Freedom Center. Turning Point USA’s founder and executive director Charlie Kirk and the Standing for Freedom Center’s Ryan Helfenbein addressed the room before Ascol gave a short speech.

Ascol thanked his supporters for all helping put him in a position to win the SBC presidency in order to “change the direction” of the SBC.

Florida’s Grace Baptist Church senior pastor explained what he means when he says, “Change the direction,” sharing that he wants to see the SBC return to the fear of God.

“There is no fear of God before our eyes in the SBC, and I’m talking about us. I’m not talking about them. I’m talking about us. Just look at what has happened in our conventional churches,” Ascol said. He then said that the SBC has ministers in its midst publicly lying and then practically joking about it.

RELATED: SBC Candidates Voddie Baucham, Tom Ascol, Javier Chavez Address Packed Room of Messengers; Baucham Loses Close Election

“The SBC has ministers of the gospel who have committed sexual abuse and ministers who have covered for friends who have committed sexual abuse,” Ascol said. “We have Christians that have stood for this level of godless activities, because they feel justified that their goals are warranted. Brothers and sisters, these things ought not be.”

Ascol used his common phrase, which refers to the Bible, saying, “We have a Book. Our God’s told us how we are to live in this world.”

“We are engaged in a spiritual war,” Ascol said. “We see the enemies of God all throughout our culture, just infiltrating every institution.” Ascol listed critical race theory (CRT), intersectionality, queer theory, and radical feminism as some examples.

The Founders Ministries’ founder said he’s been labeled a conspiracy theorist for saying that these cultural issues are spiritual warfare, to which he responded, “I’m not a conspiracy theorist. I’m a conspiracy realist.”

RELATED: Saddleback Church Clears Rick Warren’s Successor of Allegations of Abusive Leadership Style; Former Echo.Church Staffers Speak Out

“The devil is a conspirator. How do you not see that if you read your Bible,” Ascol said.

If Ascol becomes SBC’s new president, he explained that he will continue to do what he has been doing, just with a much larger voice, urging his fellow pastors and brothers that “we can’t continue on the way we’ve been going. This world is going to hell in a hand-basket. We have the only message that redeems sinners from hell.”

“We have the only message that God has given to His world to reconcile evil to Himself. If we don’t preach the gospel, nobody else is. We have been given the Word of God to tell us what that gospel is,” Ascol said. “We are not editors of the Book. We are messengers of the Book. We must take what the Book says and declare it.”

Georgia Pastor Frank Cox Announced As Last Minute Candidate for SBC President

frank cox
Photo courtesy of Baptist Press

ANAHEIM, Calif. (BP)—Ted Traylor, pastor of Olive Baptist Church in Pensacola, Fla., intends to nominate Georgia pastor Frank Cox for the office of SBC president Tuesday (June 14) during the 2022 SBC Annual Meeting. Cox confirmed his candidacy to Baptist Press.

Cox joins Tom Ascol, Bart Barber and Robin Hadaway as announced candidates for the position with the election scheduled to be held in the Tuesday afternoon session of the 2022 SBC Annual Meeting.

Pastor of North Metro Baptist Church in Lawrenceville, Ga., since 1980, Cox is no stranger to Southern Baptist life and leadership in the Convention. He most recently served as a trustee for New Orleans Baptist Theological Seminary from 2011 through 2019, chairing the board from 2017-2019. He also chaired the search team that brought current president Jamie Dew to the school in June 2019.

In addition to his service on the board of NOBTS, Cox served as a member of the SBC Executive Committee from 1997-2006. He was elected SBC first vice president from 1999-2000 and also has served as president of the Georgia Baptist Convention (1997-1998). Cox also was a candidate for the SBC presidency in 2008 when Johnny Hunt was elected without a runoff. Cox finished second with about 22 percent of the vote.

According to Annual Church Profile information, North Metro reported 26 baptisms in 2021 and averaged 597 in weekly worship. The church collected $3,526,548.90 total undesignated receipts and gave $229,167 (6.5%) through the Cooperative Program. The church also gave $30,200 to the 2021 Lottie Moon Christmas Offering and an additional $10,100 to the Annie Armstrong Easter Offering.

Cox, a native of Tallahassee, Fla., is a graduate of Mercer University and has an M.Div. from NOBTS and a D.Min. from Luther Rice Seminary. He and his wife, Mary, have three children and five grandchildren.

This article originally appeared on BaptistPress.com.

Pastor, Family Members To Face Trial in Child’s Alleged Exorcism Death

exorcism
Pictured from left to right: Rene Trigueros Hernandez, Claudia Hernandez-Santos, Rene Aaron Hernandez Santos. Mugshots via YourCentralValley.com.

Police in San Jose, California, have made more arrests in last September’s alleged exorcism death of 3-year-old Arely Naomi Proctor. In addition to the victim’s mother, who was arrested in January, the victim’s uncle and pastor-grandfather also are in custody now, being held without bail.

On Monday, June 13, a judge ruled that prosecutors can try all three family members together, starting August 9. The defendants, charged with felony child abuse resulting in death, could each face a sentence of 25 years to life in prison.

Exorcism: DA Says Defendants Committed Violence Together

Santa Clara County District Attorney Jeffrey Rosen, who had requested the case consolidation, says the defendants worked together, making it impossible “to determine what defendant caused what specific injury.” Arely’s September 24, 2021, death was ruled a homicide by asphyxiation. Court documents indicate she also was denied food, sustained blunt force injuries, and had internal bleeding.

“Each defendant committed acts of physical abuse against Arely…during a 14-hour time frame prior to her death,” Rosen writes. “At times, all three defendants were holding Arely at different parts of her body. It is alleged that one defendant held Arely at the neck, one at the abdomen, and one was holding her legs, as they tried to induce her to vomit.”

Arely’s mother, 25-year-old Claudia Hernandez-Santos, told police she thought her daughter was “possessed” by a demon due to middle-of-the-night crying spells. Last September, the mother and Arely’s uncle, 19-year-old Rene Aaron Hernandez Santos, took a crying Arely to the small, home-based church led by her grandfather, 59-year-old Rene Trigueros Hernandez, aka Rene Huezo.

During the attempted exorcism, prosecutors say, the three adults held down and tortured Arely in front of the altar. Court documents indicate the uncle and grandfather have changed their accounts of events since police conducted initial interviews in September.

Mother of Alleged Exorcism Victim: ‘God Took Her’

In a YouTube video posted days before her January arrest, Claudia Hernandez-Santos says, “A lot of people turned on me after my daughter passed away.” Instead of admitting any role in the tragedy, she says, “God took her” for “many reasons.” About Arely, she adds, “At least she’s not suffering. In this world we suffer so much, especially nowadays. Everything is so bad. Everything is going downhill. That’s what I’m thankful for. That she’s not going to grow up in a world we live in. She’s in a better place. God knows why he allowed these things.”

Saddleback’s Status as an SBC Church in Doubt As Mohler, Ascol, Others Push For Disfellowship on the Convention Floor

saddleback church
Pictured: Anaheim Convention Center where the 2022 meeting of the Southern Baptist Convention is being held (photo courtesy of Baptist Press)

Saddleback Church’s standing with the Southern Baptist Convention is in doubt after disagreement erupted among SBC messengers in response to recommendations given by the SBC’s Credentials Committee on Tuesday.

The Credentials Committee, which makes recommendations as to whether individual congregations are currently in “friendly cooperation” with the denomination, recommended a study committee into Saddleback’s use of the title “pastor” with regard to female members of its staff.

The controversy arose in May 2021 when Saddleback ordained three women and gave them the title of pastor, a move some believe is in violation of the Baptist Faith & Message, the SBC’s unifying statement of belief, which says, “While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.”

Disagreement exists in the denomination about whether the “office of pastor” applies only to lead pastors, or if women are barred from carrying the title entirely, even if their job responsibilities do not violate Baptist conviction. The purpose of the study committee would be to provide clarity on this question.

Some, however, feel that the issue is already clear enough, including Southern Baptist Theological Seminary (SBTS) president Albert Mohler.

Mohler Objects

“I served on the committee that brought the Baptist Faith & Message 2000 that was overwhelmingly adopted by this Convention,” Mohler said. “My concern as a churchman, a theologian, and someone who loves this Convention—as I know everyone in this room does—if we eventually have to form a study committee over every word in our confession of faith, then we’re doomed.”

Applause erupted throughout the room.

While Mohler said that he appreciated the work of the Credentials Committee and the spirit with which they brought their recommendation forward, he emphatically said, “I am a confessional. This is a confessional denomination.”

“We say what we believe in specific words that are in the Baptist Faith & Message. The moment we start to, of necessity, have study committees decide what the words mean—The words mean what Southern Baptist said in the year 2000,” Mohler continued. “At that time, the word ‘pastor’ was used by the committee and adopted by the Convention, because we were told, that is the most easily understood word among Southern Baptists for pastoral teaching leadership.”

Greenway Proposes an Amendment

Later in the discussion, president of Southwestern Baptist Theological Seminary (SWBTS) Adam Greenway proposed an amendment to the recommendation that would take the focus of the study committee off of female ordination specifically, in favor of more clearly defining what it means to be in “friendly cooperation with the denomination generally—that is, to what measure or degree do congregations need to align with the Baptist Faith & Message, in conjunction with partnering on missions and church planting, to remain within the fold.

Saddleback Church Clears Rick Warren’s Successor of Allegations of Abusive Leadership Style; Former Echo.Church Staffers Speak Out

Saddleback
Pictured: Andy and Stacie Wood alongside Rick and Kay Warren during video announcement of succession plan (screengrab via YouTube)

Saddleback Church in Southern California has cleared Rick Warren successor Andy Wood following an investigation into allegations of an abusive leadership style. 

On June 2, Saddleback announced Wood as Warren’s successor after Warren’s more than four decades of service as the church’s lead pastor. Warren plans on handing the reins of leadership over to Wood in September.

Wood planted Echo.Church in San Jose, California, in 2008, a church that has grown to a weekly attendance of 3,000 across four campuses. Wood’s wife, Stacie, serves as Echo.Church’s teaching pastor and will serve in the same capacity at Saddleback. 

Following the public announcement that Wood would replace Warren, former staffers at Echo.Church spoke out on social media with allegations that Wood had an abusive leadership style, necessitating the launch of an investigation.

According to Religion News Service, Saddleback leadership disclosed the investigation in a letter to church members on Sunday (June 12), telling them that Wood had brought up potential allegations from one former staffer during his interview process and had offered to furnish Saddleback video recordings of meetings with the former staffer. That former staff member was not available for interview during the investigation.

Accusations levied against Wood included an abusive leadership style, with some former staff members being asked to sign non-disclosure agreements.

Amy Street, one former high level volunteer and later employee at Happy Childhood Preschool, which was run out of Echo.Church’s north campus in San Jose, told ChurchLeaders that she experienced firsthand the demanding environment of serving in leadership at the church.

“I never had panic attacks in my life before being employed at Echo.Church,” she said.

Street worked with Wood directly as a volunteer but later reported to different staff members as an employee of the church, but said that an expectation of overworking was a part of the culture of the entire church, telling ChurchLeaders that a common mantra on the team was, “We don’t say burnout here. Burnout isn’t real.”

Street also said that the voices of women were overlooked when it came to leadership decisions at the church.

RELATED: Rick Warren Endorses Bart Barber for SBC President; Tom Buck Suggests Saddleback Should Be Disfellowshipped

Citing that she was often asked to work outside the scope of her pay and level of training, Street resigned and complained for not being fully compensated for the number of hours she worked performing tasks outside her normal responsibilities. After Echo.Church offered to pay Street back wages, she said she was asked to sign a non-disclosure agreement.

Executive Committee Rescinds Previous Budget Motions in Light of Send Relief Gift

executive committee
Rolland Slade, right, outgoing chairman of the SBC Executive Committee, is thanked by Willie McLaurin, interim president and CEO of the EC, during a meeting June 13 in Anaheim. Slade completed a two-year term as chair. Photo by Adam Covington

ANAHEIM (BP) – With $4 million now pledged from Send Relief toward funding sexual abuse reforms over the next year, Executive Committee members voted Monday (June 13) to rescind their recently approved recommendations for that same objective.

EC Chair Rolland Slade, overseeing his final trustee meeting, extended thanks for the gift to Send Relief and its president, Bryant Wright, as well as North American Mission Board President Kevin Ezell and International Mission Board President Paul Chitwood.

“We certainly appreciate you all coming together in a sign of unity,” Slade said, adding his appreciation both from a denominational leadership perspective as well as a Southern Baptist pastor.

Trustees had agreed June 2 to reconfigure overage allocations for the 2021-22 and 2022-23 budgets of up to $9 million total for funding sexual abuse reforms in the Southern Baptist Convention. A $4 million gift through Send Relief issued on June 8 led to a unanimous vote to rescind those recommendations.

The 2021-22 budget will revert back to the amount approved by messengers at last year’s annual meeting in Nashville. Addressing sexual abuse was added at that gathering as the sixth point of Vision 2025. Funding through the 2022-23 budget will revert back to what was approved by EC members at their February 2022 meeting of a $200,000 special priority allocation for Vision 2025.

Trustees Finish Terms

Interim EC President/CEO Willie McLaurin honored Slade for his two years as chairman and presented him with a commemorative Esteemed Chairperson’s Gavel.

McLaurin presented the same honor to Slade’s predecessor, Mike Stone, whose tenure as chair concluded in 2020 when the annual meeting was canceled due to COVID-19 and so did not receive the opportunity for such a sendoff.

“Pastor Mike, thank you. We appreciate you and as a way of honoring you, [here is] a similar gift that we gave to Pastor Slade,” McLaurin said.

In addition to Slade and Stone, other trustees completing their terms of service and recognized were Jim Gregory, Utah/Idaho; Tim Hight, Va.; Mike Holloway, La.; and Cheryl Samples, Ga. Those rotating off by virtue of serving through elected SBC office were SBC President Ed Litton and John Yeats, recording secretary.

McLaurin also noted the service and retirements of Bill Agee, executive director of the California Southern Baptist Convention, and John Upton, executive director of the Baptist General Convention of Virginia.

McLaurin Provides Financial Update, Details Upcoming Emphasis Future

In his address to trustees, McLaurin reported that receipts through the National Cooperative Program Allocation budget were ahead by $11.2 million for the first eight months of the 2021-22 fiscal year.

“This gracious giving signals that Southern Baptists are keeping the main thing the main thing during a difficult season,” he said. “I am thankful to be a part of a network of churches that is serious about getting people off the road to hell and getting them on the road to heaven.”

Pope Says Traditionalist Catholics ‘Gag’ Church Reforms

traditionalist Catholics
Pope Francis delivers his blessing as he recites the Regina Coeli noon prayer from the window of his studio overlooking St. Peter's Square, at the Vatican, Sunday June 12, 2022. (AP Photo/Andrew Medichini)

ROME (AP) — Pope Francis has complained that traditionalist Catholics, particularly in the United States, are “gagging” the church’s modernizing reforms and insisted that there was no turning back.

Francis told a gathering of Jesuit editors in comments published Tuesday that he was convinced that some Catholics simply have never accepted the Second Vatican Council, the meetings of the 1960s that led to Mass being celebrated in the vernacular rather than Latin and revolutionized the church’s relations with people of other faiths, among other things.

“The number of groups of ‘restorers’ – for example, in the United States there are many – is significant,” Francis told the editors, according to excerpts published by the Jesuit journal La Civilta Cattolica.

“Restorationism has come to gag the council,” he said, adding that he knew some priests for whom the 16th century Council of Trent was more memorable than the 20th century Vatican II.

Traditionalists have become some of Francis’ fiercest critics, accusing him of heresy for his opening to divorced and civilly remarried Catholics, outreach to gay Catholics and other reforms. Francis has taken an increasingly hard line against them, re-imposing restrictions on celebrating the old Latin Mass and taking specific action in dioceses and religious orders where traditionalists have resisted his reforms.

Just last week, in a meeting with Sicilian clergy, Francis told the priests that it wasn’t always appropriate to use “grandma’s lace” in their vestments and to update their liturgical garb to be in touch with current times and follow in the spirit of Vatican II.

“It is also true that it takes a century for a council to take root. We still have forty years to make it take root, then!” he told the editors.

Speaking about the church in Germany, Francis also warned that he still had an offer of resignation in hand for the archbishop of Cologne, Cardinal Rainer Maria Woelki, who faced strong criticism for his handling of the church’s sexual abuse scandal.

Francis gave Woelki a “time out” of several months last September, but still hasn’t definitively ruled on his future. That has kept the situation in Cologne uncertain and frustrated the head of the German bishops’ conference, who has pressed for a decision one way or the other.

Abortion Foes, Accustomed to Small Wins, Ready for a Big One

abortion
Planned Parenthood advocacy programs manager, Allison Terracio, left, stands outside the clinic to escort patients showing up for abortion appointments as Valerie Berry, program manager for the anti-abortion group, A Moment of Hope, holds up a sign at the entrance in Columbia, S.C., Friday, May 27, 2022. After decades of tiny steps and endless setbacks, America's anti-abortion movement is poised for the possibility of a massive leap. With the Supreme Court due to deliver a landmark ruling expected to seriously curtail or completely overturn the constitutional right to abortion found in the 49-year-old Roe v. Wade decision, anti-abortion advocates across the U.S. are hopeful they'll be recording a win. (AP Photo/David Goldman)

COLUMBIA, S.C. (AP) — For tens of millions of Americans who see abortion as wrong, it’s gone this way for a half-century: One woman swayed to reconsider as dozens of others follow through. One clinic’s doors closed only to see desperate patients go elsewhere. One law passed, another overturned.

A movement built of tiny steps and endless setbacks, though, now seems poised for a massive leap, with the Supreme Court weighing undoing the constitutional right to abortion found in Roe v. Wade.

“Folks are more hopeful now than we have ever been,” says Mark Baumgartner, the 53-year-old founder of A Moment of Hope, an anti-abortion organization whose workers and volunteers stand outside the Planned Parenthood clinic here every minute it’s open. They try to engage women in conversation, talk them out of an abortion if they’re considering one, and offer support if they decide to go through with their pregnancy.

A majority of Americans backs abortion rights, and one of the clinic’s rainbow-vested workers, 45-year-old Allison Terracio, believes the anti-abortion group’s sidewalk coterie uses trickery, empty promises and manipulation in the guise of kindness to sway women from something they’ve already carefully thought through. She says those due in to take an abortion pill or undergo a brief surgery have already thought through what they wanted and nothing Baumgartner and his crew can offer will change the circumstances of the prospective mother’s life.

“I’m not in the business of convincing anybody of anything,” Terracio says.

On this day, the first of A Moment of Hope’s crew arrives before the sun even rises and, for hours, they haven’t had much luck changing minds. But now, a patient pushes out of the center’s doors and heads straight into the arms of an anti-abortion counselor who, a short while earlier, asked her not to do what she came here for.

The patient walks away with the counselor, and every eye on the block seems to follow. The circle of praying Catholics, the smattering of evangelicals at every clinic driveway, even the lone protester here, Steven Lefemine, all seem riveted by the apparent change of heart.

“This is a glorious thing that’s happening here!” 66-year-old Lefemine exclaims.

Talk to someone who’s been immersed in opposing abortion long enough and they’ll tell you the disbelief they felt when news of Roe broke in 1973 and the naïve certainty they had that it would be overturned in a couple of years. They’ll tell you about the politicians who collected their votes and never delivered, and the judges seen as allies who went on to disappoint. They’ll tell you how the issue ended friendships or landed them in handcuffs or brought them heartache again and again and again.

And yet, here they are, all these years later, in the fight so long some have grandchildren at their side.

Along the way, the image of an abortion opponent cemented in some Americans’ minds became a rabid protester shouting condemnation and clutching a gory sign, who would do anything to advance their cause.

Baumgartner knows the caricature many have of anti-abortion figures like him. He shudders when noisy protesters show up. He knows a woman arriving here may see everyone on the street the same, but if he could just have her ear for a moment, he thinks he can convince her.

Canadian Megachurch Discloses 38 Reports of Sexual Misconduct by 4 Pastors

the Meeting House
A variety of The Meeting House home church locations in Ontario, Canada. Screen grab

(RNS) — One week after members of the Canadian megachurch The Meeting House saw their former pastor arrested and charged with sexual assault, their leadership revealed that not one but four of its former pastors have now been credibly accused — and two convicted — of sexual abuse.

At a church town hall-style meeting last week, The Meeting House overseers, as church elders are called, disclosed that a third-party victims’ advocate hired by the church in March heard 38 reports of sexual misconduct that had largely gone unreported to the congregation. Most happened years ago.

“We are deeply sorry for the abuse and harm that has occurred,” said Jennifer Hryniw, a member of the Board of Overseers during a June 7 town hall meeting. “We are deeply sorry for how many of these stories have been handled in the past. We continue to be humbled to now be the stewards of those stories.”

RELATED: Bruxy Cavey, disgraced Canadian pastor, charged with sexual assault

Bruxy Cavey, who grew The Meeting House into a megachurch with 20 campuses across the province of Ontario, was charged with one count of sexual assault on May 31. He was asked to resign in March after an independent investigation determined he’d had a yearslong sexual relationship with a woman in the church who sought counseling.

Hryniw said the church board has formed a subcommittee to respond to each report of misconduct. Another subcommittee is updating church policies to ensure clear guidelines for accountability, supervision and best practices around sexual abuse.

She also acknowledged that in the past the church often focused on the offender before dealing with the victim.

“One trend has been a skew to prioritize the well-being of offenders over victims,” Hryniw said.

the meeting house
Pastor Bruxy Cavey in 2021. Video screen grab

Some 30 years after clergy sexual misconduct became a scandal in the American Catholic Church, it continues to run rampant through multiple U.S.-based Christian denominations, and now in Canada, too. Although no quarter has been spared, many recent reckonings are occurring in conservative Protestant settings.

The Meeting House, one of Canada’s largest churches, is Anabaptist, part of the Be in Christ denomination. The church reported an average of 9,800 weekly livestream views two years ago. (Only Springs Church in Winnipeg had higher attendance, according to a Canadian megachurch listing by the Hartford Institute for Religion Research.) 

In addition to Cavey, who will appear before a judge in the city of Hamilton on June 27, the church identified three other former pastors charged with sexual misconduct:

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