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Tom Ascol, Would-Be SBC President, Worries Churches Have Lost Hold of the Bible

tom ascol
Tom Ascol of Founders Ministries. Video screen grab

(RNS) — When he first felt called to be a pastor, Tom Ascol thought God was playing a joke on him.

Ascol grew up in a troubled family in a house owned by a Texas church where his dad was a deacon and Sunday school teacher. When the family couldn’t pay the rent, a pastor tried to kick them out until a deacon intervened.

The experience left him bitter toward pastors. Complicating his view of church, his dad led what amounted to a double life: one as a respected church leader and another as “a drunk and a womanizer and an abuser,” Ascol told Baptist Press, the official Southern Baptist news service, in a recent interview.

“We’re Baptists, and you know, my dad had no business being a church member, much less a deacon and a Sunday school teacher,” he said. “That created a lot of angst. Not just in me, but in the community.”

Once he accepted his own call, Ascol decided he did not want to be an ordinary pastor. Instead, he wanted to do things by the book, the way the Bible said things should be done.

That approach to ministry has stuck with Ascol, pastor of Grace Baptist Church in Cape Coral, Florida, and leading candidate for president of the Southern Baptist Convention.

The theme of his candidacy can be summed up in four words: “We have a book.

But Ascol’s focus on the Bible has led him to become a vocal critic of the SBC in recent years. Liberalism, critical race theory and women preachers are leading the denomination away from Scripture, he believes. Ascol has long argued that Southern Baptists have been too eager to embrace pragmatic ideas on how to attract people to church and have been too accommodating to the broader culture.

In a recent essay for Founders Ministries, a Florida nonprofit that Ascol heads, he argued that Southern Baptists are “embarrassed of the teachings of the Scripture.”

His complaints arise from Southern Baptists who have urged the denomination to come to terms with its history, welcoming ideas drawn from academia about racism’s pervasiveness in society. Resolution 9, passed at the SBC’s 2019 annual meeting, referred to “critical race theory and intersectionality” as useful analytics tools. Ascol views the resolution as an intolerable distraction from biblical truth.

“Brothers and sisters, it should not be this way,” he wrote in his Founders Ministries essay. “The word of God is sharper than any two-edged sword and will not return void. But if we muzzle ourselves out of a misplaced desire to placate the culture, how can we expect the Word to have that effect?”

RELATED: Video links Beth Moore, Russell Moore, James Merritt to ‘Trojan horse of social justice’

Pope Francis Cancels July Visit to Africa, Citing Knee Pain

Pope Francis
Pope Francis addresses the faithful during his weekly general audience in St. Peter's Square at the Vatican, Wednesday, June 8, 2022. (AP Photo/Alessandra Tarantino)

VATICAN CITY (RNS) — Pope Francis will not be making a planned apostolic visit to the African countries of South Sudan and Congo this July due to worsening knee pain and following the advice of his doctors, according to a statement released by the Vatican on Friday (June 10).

“At the request of his doctors and in order not to jeopardize the results of the therapy that he is undergoing for his knee, the Holy Father has been forced to postpone, with regret, his Apostolic Journey,” which was planned for July 2–7, said the statement sent by Vatican spokesperson Matteo Bruni.

Pope Francis’ trip will be rescheduled for “a later date to be determined,” the statement added.

The 85-year-old pope is also scheduled to visit Canada July 24–30, but the Vatican has not announced whether the trip will take place given Francis’ struggles with his knee.

Francis cancelled a visit to Florence in February for a summit of politicians and bishops of the Mediterranean region, also citing knee pain.

Francis’ physical health has seen a steady decline since July 2011, when he had surgery to remove part of his colon at the Gemelli hospital in Rome. The Vatican has maintained an official silence on the pontiff’s condition, only notifying the media at the last moment before schedule changes and providing no updates on treatments.

Francis has struggled with sciatic pain for several years, but it has worsened as he ages. Starting in January 2022, the pope has sat at public events and ceremonies, apologizing to his audiences for not standing due to the pain in his right leg and knee. On his papal trip to Malta in April, the pope used a lift to descend the plane steps instead of walking down them, and a special lift was built into the Grotto of St. Paul to allow his visit to the holy site.

In May, Francis began using a wheelchair and started a series of injections to lessen the pain in his leg.

His physical maladies have given rise to speculation that Francis’ health is worsening rapidly or that he plans to retire. These rumors have been fed recently by his creation of 21 new cardinals who will bolster his already firm grasp on the election of the next pope and the announcement that he will take part in a series of events at the Vatican meant to cement his legacy in the traditionally sleepy month of August. Benedict XVI retired from the pontificate in 2013, citing his declining health, and continues to live in the Vatican as emeritus pope.

This article originally appeared here

Bart Barber, SBC Presidential Candidate, on Past, Future Action to Address Abuse

Bart Barber
Pastor Bart Barber speaks during the news conference featuring members of the Resolutions Committee at the annual Southern Baptist Convention on Wednesday, June 16, 2021, in Nashville. RNS photo by Kit Doyle

(RNS) — At the Southern Baptist Convention annual meeting in Anaheim next week (June 14-15), delegates to the meeting, known as messengers, will grapple with the massive report released in May detailing the SBC’s Executive Committee mishandling of sexual abuse allegations in the convention.

Bart Barber, pastor of First Baptist Church of Farmersville, Texas, will be watching the proceedings as someone who has seen how accusations of sexual abuse played out at his own church, and also as a candidate for the presidency of the SBC, the nation’s largest Protestant denomination.

As pastor of his predominantly white, rural church where about 320 attend weekly, Barber has taken a direct, if relatively hands-off, approach to abuse allegations: “Call the police first and then let me know,” he said he tells his staff.

After a now-removed church member pled guilty in 2008 to child indecency and sexual assault and subsequently served time in prison, Barber said, he came to appreciate the importance of timely reporting and an effective process regarding abuse.

Staffers intervened and contacted authorities when they were concerned the man might be grooming teen members, and the man later admitted to molesting the teens when they worked for him. After press reports about the case were published, Barber heard from a Dallas man who said he had been molested by the same perpetrator earlier in another state “in conjunction with a Christian ministry.” That ministry was aware of the incident, but no charges were filed.

“This experience has solidified in me what was, previously, a set of best practices we employed as a defense against what was a theoretical threat (somebody someday might try to abuse someone here in Farmersville),” he told Religion News Service in an email message. “We now know firsthand the harm that can come to people when predators are not reported, prosecuted and registered as offenders.”

Barber also co-developed legislation protecting churches and other charities from civil liability for reporting alleged sexual predators. It became Texas law in 2019.

Barber said he agrees with the proposal of the Sexual Abuse Task Force to hire a national staff person who would receive reports of abuse allegations and determine what church or other SBC entity should respond to them.

“We have hired staff in the past to give our Executive Committee the expertise to be able to work with other constituencies within the convention,” he said, including Asian Americans, African Americans and small churches. “And so the idea that we would look and say, ‘We need somebody who really understands the perspective of survivors of sexual abuse,’ that seems to be something that’s in line with actions we’ve taken in the past.”

James Merritt, backed by members of the Committee on Resolutions, addresses the Southern Baptist Convention annual meeting June 15, 2021, in Nashville, Tennessee. A then member of the committee, Bart Barber is now the committee chair. RNS photo by Kit Doyle

James Merritt, backed by members of the Committee on Resolutions, addresses the Southern Baptist Convention annual meeting June 15, 2021, in Nashville, Tennessee. A then-member of the committee, Bart Barber, with red tie, is now the committee chair. RNS photo by Kit Doyle

“I know that we can’t wave a magic wand and end the scourge of sexual abuse, which is honestly in all sectors of our society,” Barber said, “but we can keep from responding the way that some of those responses went in that Sexual Abuse Task Force report.”

He said he believes Southern Baptists meeting in Anaheim “are going to want to take action to keep this kind of thing from happening again.”

Besides running for SBC president, Barber is chairing the resolutions committee for this year’s SBC meeting and said his committee will be reviewing 30 proposed resolutions — nonbinding statements submitted by the messengers gathered for the meeting. The committee also could create additional ones.

Robin Hadaway, SBC Presidential Candidate, Favors Balance in Handling Abuse Claims

Robin Hadaway
Robin Hadaway speaks during a 2022 SBC candidate forum in early May. Screengrab

(RNS) — Robin Hadaway, a longtime expert on missions work, is keeping the focus on missionaries in his candidacy for president of the Southern Baptist Convention.

The resident-turned-remote professor at Midwestern Baptist Theological Seminary in Kansas City, Missouri, now teaches his students almost full time from the California city of Oceanside.

As he prepares to attend the denomination’s annual meeting June 14-15 just an hour’s drive from his home, Hadaway knows attention will be on the recommendations of a sexual abuse task force following a lengthy report on the Executive Committee‘s mishandling of abuse allegations.

“They seem reasonable and wise, what they are recommending,” he said of the task force, including its suggestion that a national staff person — “or maybe more than one person” — be hired to determine what church or other entity is appropriate to respond to abuse allegations.

But Hadaway, who stated he was “troubled and saddened” by the report, also tweeted comparative Southern Baptist statistics in the wake of the report’s release:

SATF report & recommendations received. EC responded to implement proposals. SBC committee process works. Thanks to SATF & EC for their efforts this year. Pray for survivors & proposed ARITF to be appointed by new SBC President. #RememberTheMissionhttps://t.co/pjqYEvSv38

— Robin Hadaway (@robin_hadaway) June 3, 2022

Hadaway, 73, has long had connections with the major threads of Southern Baptist life and some of its key figures.

RELATED: When Southern Baptists meet next week, anything could happen

He and his wife, Kathy, were married at First Baptist Dallas by W.A. Criswell, longtime leader of First Baptist Dallas and one-time president of the denomination. Hadaway was ordained at Bellevue Baptist Church in Memphis, Tennessee, by Adrian Rogers, its prominent pastor and another one-time SBC president. In 2000, Hadaway was appointed to the SBC credentials committee by Paige Patterson when that longtime seminary leader — later ousted over mishandling rape allegations — was president of the convention.

After serving in the military, Hadaway was a pastor in two churches in the Western U.S. before moving abroad to work for 18 years as a missionary and missionary leader. He has served as professor of missions for a similar number of years at Midwestern Seminary, where he also was interim president and dean of students.

Asked about the pushback his June 3 tweet received, Hadaway stood by it.

“The number of abusers in my opinion, is relatively few considering the number of Southern Baptists that we have,” he said. “I would agree with some who have said one abused person is way too many. But I think that we want to be cognizant of the fact that a Southern Baptist church is one of the safest places you can be and around the most godly people that you can imagine. And I think sometimes we want to focus on the negative.”

Why Your Church Should Be Multi-Generational…and Why It’s Not That Easy to Do

communicating with the unchurched

Many churches consist of one primary generation, and that’s not the healthiest church. At the same time, though, growing an intentionally multi-generational church is not easy. Take a look at these reasons to be a multi-generational congregation, and then be aware of why it’s hard to get there.

Why We Need to Do It:

  1. Older adults, who should be teaching the younger generation, need opportunities. Paul was clear that older believers are to invest in younger believers (2 Tim 2:2, Titus 2:1-8), thus strengthening the church for the future. That’s difficult to do if the entire church is older adults.
  2. Your community is most likely multi-generational. Few communities consist of only one generation. If you want your church to reach your community, you’re more likely to do that if your church reflects that community.
  3. Generations need to learn from each other. We have much to teach each other, from the older folks teaching lessons about long marriages to the younger folks helping the rest of us think about a rapidly changing culture. New Testament mentoring requires older and younger believers.
  4. Some members need Christian “parents” and “grandparents.” I’m thinking of those younger members who don’t have a Christian heritage, or whose family lives far away. They need “close-by” folks to help fill these roles as they strive to follow Jesus.
  5. A strong church learns from the past while preparing for the future. A church with only a young generation sometimes pushes unwisely in wrong directions. A church with only older folks, on the other hand, will ultimately die. Strong churches connect both generations (and, check out this post for ways to do that).

Why It’s Hard to Do:

  1. Generational differences are honest and real. The differences in worship style, for example, aren’t superficial. They’re real, and generations hold them deeply. Making any change, even for the sake of others, isn’t easy.
  2. Congregations gravitate toward people most like them. That’s just natural. We tend to hang out with, and reach out to, people who are at the same stage of life as we are. Moving beyond our own generation requires work.
  3. Intentionality requires action that can make everybody uncomfortable. Becoming multi-generational sometimes means we joyfully worship through music we don’t like, listen to stories that seem irrelevant, and welcome input from people who just don’t seem to “get it.” Everybody chooses to give up a little to gain much.
  4. Many older believers want their church to be multi-generational, but without changing anything. Seldom does the process work that way, though. It’s genuinely hard for some older believers to accept changes needed to reach the next generations, even when they try. This is especially hard when the older folks have themselves never been truly discipled.
  5. Some younger leaders want their church to be multi-generational, but they also want to be in charge. That is, they want older folks to contribute to their church, but not necessarily to suggest any changes. They appreciate the dollars of the older generation, but they don’t readily welcome their input.

It’s hard, but worth the effort. What are your thoughts about this topic?

This article originally appeared here and is used by permission. 

99 Questions for Hiring a Worship Pastor

communicating with the unchurched

I met a pastor this past week at a conference for church planters. He told me he was searching for a worship pastor. I told him I would help. What I have found over the years through consulting and numerous conversations with senior pastors and executive pastors is that they simply don’t know what to ask when hiring a worship pastor (when it comes to music and if he or she can do the job).

Of course you will have your basic questions on theology, your particular church denominational beliefs and basic things we all look for like the 5 C’s: Character, Competency, Chemistry, Collaboration and Catalytic. Every leader should embody the 5 C’s.

Why do I feel qualified to write these questions? I think I offer a unique perspective as a boss, Campus Pastor and friend to numerous worship pastors. I’ve spent the last 22 years in worship ministry, producing worship experiences, serving as a Worship Pastor, Creative Arts Pastor, Tech Pastor, Director of WorshipHouse Media and consultant to some of the largest and fastest-growing churches in the country.

I’ve had the privilege and honor to consult with some amazing churches, including some of Outreach Magazine’s Fastest Growing Churches in the Country. I’ve also consulted and helped churches where Lincoln Brewster, Shane and Shane, Desperation Band/Jon Egan and the lead singer for Building 429 were leading worship. So, I know and have seen worship and the arts done on a high level and I have a true appreciation for what a worship pastor does, as well as a heart for worship.

99 Questions When Hiring a Worship Pastor

So, for the rest of you that will be hiring a worship pastor and don’t have a background in music and worship, what questions do you ask when hiring a Worship Pastor? I have some thoughts, such as:

  1. What is your definition of worship?
  2. Describe what worship looks like and why it’s more that music.
  3. What does it mean to live a lifestyle of worship?
  4. Do you have a theology of worship?
  5. Do you have a personal mission statement?
  6. Explain your call to ministry.
  7. Explain your specific call to be a lead worshiper.
  8. Have you studied at a Bible college or seminary? (This can be both good and bad—as far as seminary.)
  9. Do you have a good grasp of the Bible, theology and consider yourself to be of sound doctrine?
  10. Do you agree with our Statement of Faith?
  11. Do you agree with our denominational beliefs?
  12. Do you play an instrument?
  13. Do you lead from an instrument?
  14. The Bible instructs us to “play skillfully.” Do you work hard at your craft?
  15. Do you exercise your voice and practice your instrument daily?
  16. How often do you introduce a new song?
  17. Do you write any of your own songs?
  18. Do you arrange songs?
  19. Do you arrange old hymns and breathe new life into them occasionally?
  20. Do you even like and know hymns?
  21. Can you chart out music for your band? Can you listen to a song on the radio or iTunes and chart it out by ear?
  22. What are some of your musical influences?
  23. What are you listening to in your car, office and iPod?
  24. Can you coach a worship band and get the most out of them?
  25. Can you coach vocalists?
  26. Can you harmonize?
  27. Can you teach others to sing harmony?
  28. Do you know how to give professional musicians direction?
  29. Do you know how to give weak or poor musicians direction?
  30. What are some of your core or favorite songs these days?
  31. Who are some of your favorite Christian songwriters?
  32. Who are some of your favorite non-Christian songwriters?
  33. How familiar are you with media, tech (sound, video and lights)?
  34. Are you comfortable and competent recruiting and building a team of musicians?
  35. Are you comfortable and competent recruiting and building a tech team? (Some churches will have staff over tech, some will need the worship pastor to oversee this.)
  36. Flat out: Are you a team builder?
  37. Are you an equipper or a doer?
  38. Can you work hard and play hard?
  39. What are your hobbies?
  40. Do you have a sense of humor?
  41. Can you handle pranks?
  42. Are you engaging in worship and do you connect well with people from the stage?
  43. Do you engage and connect well with people off the stage?
  44. Can you administrate and schedule musicians and tech team members weekly?
  45. Are you comfortable using software like Planning Center Online?
  46. How far out do you plan?
  47. How would you describe your abilities when it comes to creative worship planning and brainstorming?
  48. Do you plan worship in solo or are you a part of a creative planning team?
  49. Are you more creative or administrative?
  50. Are you a people person?
  51. Are you in a small group?
  52. Could you lead a small group?
  53. Would you disciple your worship team and volunteers?
  54. Are you comfortable in a multi-site environment (if your church is multisite)?
  55. If your church is multisite, can you collaborate with the worship leaders at the other campuses?
  56. Have you taken the StrengthsFinder2.0 test? If so, what are your top five strengths?
  57. What are you top three Spiritual Gifts?
  58. Where are you on the DISC profile?
  59. Are you looking to settle down and invest in a community for a long time?
  60. Are you passionate about reaching the lost?
  61. Are you comfortable with an externally-focused church?
  62. Read through the 3 Lost Parables in Luke 15 and share with me what you think God was trying to get across about His heart for the lost.
  63. Will you do whatever it takes to reach people for Christ?
  64. Are you a team player?
  65. Do you have a strong work ethic?
  66. Are you driven? What drives you?
  67. Are you an intentional and strategic leader? Explain.
  68. Do you have a mentor?
  69. Do you mentor anyone else?
  70. How long have you been leading worship?
  71. Do you get pure joy in leading people into the Presence of God?
  72. Are you a Mac or PC person?
  73. Do you use tracks?
  74. Are you comfortable playing with a click?
  75. Explain your struggle with pride. I ask because I’ve yet to meet a pastor (worship pastor or senior pastor) that doesn’t struggle at least a little at some point with pride.
  76. Do you struggle with porn?
  77. What are your greatest strengths?
  78. What are your weaknesses?
  79. What would your wife say is a weakness for you?
  80. What are the last three books you read?
  81. Who are some of your favorite authors?
  82. Do you know who A.W. Tozer is? Have you read any of his work?
  83. What is your favorite book of the Bible?
  84. What is your favorite leadership book?
  85. What is your favorite book on music and worship?
  86. Who are some of your favorite preachers?
  87. What’s your favorite movie?
  88. What’s your favorite sport?
  89. What makes you laugh?
  90. Who is the greatest boss you’ve ever had and why?
  91. What conferences do you go to?
  92. Who do you think are the leaders in design today (name companies that have a strong brand)?
  93. Who is your personal favorite worship leader?
  94. What is your current favorite worship song?
  95. Tell me about your family.
  96. Tell me about your friends. Are they all the same ethnicity?
  97. Tell me about your childhood?
  98. Tell me about your testimony. How did you come to faith in Christ?
  99. Why are you looking for a new church?

 

 

Don’t let the first few questions intimidate the candidate—just ask them for their honest answers.
These are just the first questions that popped into my head. What are some questions you’d add for hiring a worship pastor? What did I miss?
This article on hiring a worship pastor originally appeared here.

Tom Buck Releases Clips of Meeting With Southeastern Seminary Leaders, Counter Statement Regarding Leaked Draft

Tom Buck Releases Clips of Meeting With Southeastern Seminary Leaders, Counter Statement Regarding Leaked Draft
Pictured: Zoom meeting between Tom and Jennifer Buck and Drs. Karen Swallow Prior and Danny Akin (screengrab via Twitter).

Outspoken Southern Baptist pastor Tom Buck has made his feelings known about a statement released by Southeastern Baptist Theological Seminary (SEBTS) regarding the leak of a draft article written by his wife, Jennifer. 

In a statement released on Friday (June 10), Buck indicated his intention to file a motion for a third-party investigation of the school at the annual meeting of the SBC next week. 

The draft, which Tom and Jennifer Buck have said contains personal information relating to abuse Jennifer endured prior to her marriage with Tom that she does not want made public, has been circulating for some time, with an anonymous person threatening to publicly release it in retaliation for Tom Buck’s confrontation with former SBC presidential candidate Willy Rice over a leadership issue in Rice’s church. 

RELATED: Southeastern Seminary Releases Statement on Leaked Draft of Tom Buck’s Wife’s Abuse Story; Clears Prior, Whitfield of Wrongdoing

On Wednesday (June 8), Southeastern Baptist Theological Seminary released a statement regarding the issue, clearing faculty members of being involved in a plan to leverage the draft against the Bucks. 

In 2018, when the draft was authored, SEBTS professor Karen Swallow Prior had begun providing editorial guidance on the piece. Due to personal reasons, Prior was unable to continue helping the Bucks with the article shortly thereafter. 

Sometime before April of this year, an anonymous person reached out to SEBTS provost Keith Whitfield in an attempt to have Prior verify the authorship of a leaked copy of the draft, something Prior refused to do. Both Prior and Whitfield both urged the unnamed person not to take the draft public. 

The SEBTS internal investigation involved an audit of email and phone records, as well as “extensive conversations with those involved.” Through that investigation, SEBTS determined that while “the series of events could have been handled better,” neither Prior nor Whitfield had acted maliciously against Tom and Jennifer Buck. 

Further, an unnamed couple had reached out to lawyer and abuse survivor advocate Rachael Denhollander, who has been mediating between the Bucks and SEBTS, to confess that they were the source of the threats on Tom and Jennifer Buck’s reputation. 

RELATED: SBC Leader’s Holy Week Plagued by Leaked Story of Wife’s Abuse

According to SEBTS, the couple “provided corroborating information to validate that they were the original actors and that they acted alone. They affirmed that the individual they contacted at Southeastern, Keith Whitfield, informed them that Dr. Prior would not corroborate the article, and that they both urged them not to publish it.”

Gay People Should Be ‘Shot in the Back of the Head, Says Texas Preacher

Stedfast Baptist Church
Screenshot from Twitter / @hemantmehta

A preacher in Watauga, Texas, has drawn national attention for saying that it is God’s will for gay people to be executed by being “shot in the back of the head.” Dillon Awes of Stedfast Baptist Church made the comments June 5 in a sermon titled, “Why We Won’t Shut Up.” 

“What does God say is the answer for the sodomite?” asked Awes during his sermon. “What does God say is the answer, is the solution for the homosexual in 2022 here in the New Testament, here in the book of Romans? That they are worthy of death. These people should be put to death! Every single homosexual in our country should be charged with the crime, the abomination of homosexuality that they have. They should be convicted in a lawful trial, they should be sentenced with death, they should be lined up against the wall and shot in the back of the head! That’s what God teaches. That’s what the Bible says. You don’t like it, you don’t like God’s Word.” 

Stedfast Baptist Church relocated to Watauga after being evicted earlier this year from its location in Hurst, Texas, for hate speech after its main pastor, Jonathan Shelley, preached that those who practice homosexuality are “worthy of death.” 

Stedfast Baptist Church: ‘We Won’t Shut Up’

Dillon Awes’ sermon, titled “Why We Won’t Shut Up,” is not on YouTube, but the audio of the sermon is on the Stedfast Baptist Church’s website. The audio begins with the church singing the hymns, “The Fight Is On,” “Victory Through Grace” and “Onward, Christian Soldiers.”

Awes took Acts 4 as the main text for his sermon, saying that just as Peter and John were not afraid of the religious leaders, so Stedfast Baptist Church will not be afraid to speak out against the “sodomites.”

“Today people want to shut us up for what we preach about the sodomites,” said Awes, “but I’m telling you, we’re not going to shut up.” He said the purpose of his sermon was to explain why Stedfast will not stop speaking out on this topic.

Throughout his sermon, Awes referred to people in the LGTBQ community as “sodomites,” a term taken from God’s destruction of the cities of Sodom and Gomorrah as recounted in Genesis 19. Awes also used the term “f******” and other slurs and at one point during the sermon said that love for people is one of the the church’s reasons for continuing to speak out against the “sodomites.” “I hate every single one of them because I love God and because I love people,” he said.

Awes noted that in Acts 4, Peter and John laid the blame of Jesus’ death at the feet of the Pharisees and Sadducees and were not afraid to do so even though the religious leaders were already hostile to the disciples. “That’s hard preaching right there,” said Awes, who believes Peter and John would be labeled hate preachers today.

‘Maybe We Don’t Want to Encourage It’: Citing Faith, Five MLB Players Nix Pride Logos

tampa bay rays
Sources: Pexels, Tampa Bay Devil Rays, Public domain, via Wikimedia Commons

Five members of the Tampa Bay Rays baseball team made headlines last weekend not for their on-field performance but for their uniform choices. The MLB players, all pitchers, opted out of wearing Pride Month rainbow patches on their jerseys and caps. They cited their faith as the reason but emphasized they welcome and love everyone.

Manager Kevin Cash told reporters the decision sparked discussions in the locker room but isn’t dividing the team. He also expressed support for the organization’s Pride Night, now in its 16th year.

Tampa Bay Rays Pitcher Jason Adam: We’re ‘Not Judgmental’

Tampa Bay Rays pitcher Jason Adam admitted the decision was tough but largely boils down to faith. The five players want people to “know that all are welcome and loved here,” he says, “but when we put it on our bodies, I think a lot of guys decided that it’s just a lifestyle that maybe—not that they look down on anybody or think differently—it’s just that maybe we don’t want to encourage it if we believe in Jesus, who’s encouraged us to live a lifestyle that would abstain from that behavior, just like [Jesus] encourages me as a heterosexual male to abstain from sex outside of the confines of marriage. It’s no different.”

Adam continues, “It’s not judgmental; it’s not looking down. It’s just what we believe the lifestyle [Jesus has] encouraged us to live, for our good, not to withhold. But again, we love these men and women.”

In addition to Adam, the other pitchers who opted out are Jalen Beeks, Brooks Raley, Jeffrey Springs, and Ryan Thompson.

On OutKick.com, Gary Sheffield Jr. applauds the players for “standing up for their faith.” He writes, “Hard to argue against players wanting freedom to express themselves based on their religious backgrounds.”

Sheffield adds, “Maybe this is how life should work? We aren’t all bullied to share black squares or flag patches to be viewed as quality human beings. We have nuanced discussions like adults that lead to a [healthier] environment.”

Critics: Decision Marginalizes the Gay Community

Rays fan Matt LaBarge says the players who opted out not only were “a distraction…from what gay pride is” but also did harm with their comments. Referring to Adams’ explanation, LaBarge says, “By using the word ‘behavior,’ it’s implying that [homosexuality is] a choice. That’s the talk of marginalization, and I couldn’t agree with that.”

Bryan Ruby, an openly gay player with the Nashville Stars, says the pitchers’ decision “was an indication that a lot of people still believe that we just don’t belong there and that we are not welcome and, even on Pride Night, we’re still second-class citizens.”

Douglas Wilson Responds to a Video by John Piper’s ‘Not Desiring God’ Son

douglas wilson abraham piper
Screengrab via YouTube @Canon Press

Douglas Wilson, pastor of Christ Church in Moscow, Idaho, recently broke down one of the “Christian bashing” videos of popular TikTok influencer Abraham Piper.

Christ Church is a megachurch known for attempting to strategically turn Moscow into a Christian town, and Piper is the son of influential author, pastor, and theologian John Piper.

Wilson featured the video in his “Doug Reacts” series on YouTube. This isn’t the first time Wilson has used one of Piper’s videos; last year, he discussed the agnostic’s calling fundamentalism intolerable. During that video, Wilson jokingly suggested to his audience they should smoke some pot, so they might be able to understand what Piper was trying to communicate.

In Piper’s recent video, the once Christian, turned prodigal, returned Christian, then deconstructed agnostic discussed how someone can determine standards of right and wrong.

RELATED: Not Desiring God–John Piper’s Son Criticizes His Upbringing to 925k TikTok Followers

“Christians will be like—some Christians—if you don’t believe in God, how do you have a standard about right and wrong,” Piper said. “To which I say, I don’t know. I used to feel like, oh [explicative], that’s kind of a good point—but it’s not. It’s not a good point.” Piper then explained that he doesn’t know where his standard of right and wrong comes from and argued that this is true for everyone.

Wilson paused the video and reworded Piper’s comments into what he believes he was really trying to say: “So I don’t know where my standard of right and wrong comes from. I have nothing to base what I’m about to say. I’ve got no foundation for what I’m about to say. And what I’m about to say is going to condemn all you Christians.”

“In other words,” Wilson continued, “I don’t know anything, except that you’re wrong. I don’t know anything, except that you’re wrong.”

Wilson then asked how Piper could state that no one can know how they got their standard of right and wrong if he doesn’t know anything, saying, “How do you know something about everything, if you don’t know anything about anything?”

RELATED: A Christian Town? This Controversial Church’s Goal Is to Make It Happen

“If you are an agnostic, how do you keep this true agnosticism from spiraling downward into nihilism [the belief that life is meaningless, rejecting all religious and moral principals],” Wilson said. “You can’t say ‘I don’t know,’ [and then say,] ‘let me tell you what I know,’ [which is], ‘I don’t know anything and let me tell you how I achieved this wisdom.’”

Piper then told Christians they are using God as a middleman if their moral standards come from Him, saying, “You don’t know where your standard of right and wrong comes from. Saying that you get your standard from something else doesn’t make it more objective. It just means you’re using a middleman.”

Sexual Abuse Task Force Modifies Recommendations in Advance of the Annual Meeting

SBC Sexual Abuse Task Force
Photo courtesy of Baptist Press.

NASHVILLE (BP) – Changes to the recommendations that Sexual Abuse Task Force members will present to messengers at next week’s SBC annual meeting will address the nature of third-party investigations at the church level, including funding and action toward churches that refuse to respond to an accusation.

The changes came after hearing from Southern Baptists in the days following the initial presentation of the recommendations, said SATF Chair Bruce Frank in a video on June 8.

“We are super grateful to receive valuable feedback from pastors to entity heads to lay leaders,” he said. “Your task force has been hard at work to take that feedback and use it to strengthen our recommendations.”

The changes were made to clarify questions and concerns around funding and polity, Frank said. “The goal of all the recommendations is to help churches and entities make wise decisions for the glory of God and the good of people.”

RELATED: Johnny Hunt’s Church To Suspend His Role as Pastor Emeritus After Allegations of Sexual Abuse

$4 million gift through Send Relief – rather than Cooperative Program dollars – will fund the reforms in the first year. In addition to the development, three key changes address future third-party investigations.

One clarification is that those investigations will be launched by the local church or other Baptist body, rather than giving the impression of a top-down approach. Churches or groups requiring financial assistance to hire an outside firm will be able to apply for grants that will be limited to funding.

The changes also note the potential situation where an abuse survivor requests a third-party investigation but a church or Baptist body refuses to cooperate. That can result in the church being submitted to the Credentials Committee for consideration of disfellowshipping.

Marshall Blalock, SATF vice-chair and pastor of First Baptist Church in Charleston, S.C., and SATF member Andrew Hebert, pastor of Paramount Baptist Church in Amarillo, Texas, went into more explanation on the changes with TAB media.

At one point in the interview with Jennifer Rash, editor of The Alabama Baptist, the group discussed the term “credibly accused” and how a third-party investigation would arrive at that determination of an individual.

“That ‘credibly accused’ standard is the one that’s used in our civil courts,” said Hebert. “That is a higher standard, by the way, than what Guidepost recommended. Our task force listened to Guidepost but then made our own recommendation that increased the standard to what is called the ‘preponderance of evidence,’ which is a civil court standard.”

RELATED: Debate About Sexual Abuse Report Erupts Among SBC Leaders Following Guidepost Solutions’ Pride Month Tweet

“Multiple levels” of assessment and review on the Ministry Check website as well as through the Credentials Committee, not to mention an appeals process, would make it extremely difficult for a false accusation to get through, he said.

With the Send Relief funding set through the first year, the Executive Committee will gather this fall to assess future funding, said Blalock. “We’ll know a little bit more then about the actual cost and these kind of things.”

Blalock also spoke to the controversy of Guidepost’s tweet in support of gay pride, how it could impact its report and the way it can shape a future working relationship with the SBC.

He was complimentary of Guidepost’s work and the individuals assigned to the SATF.

“They understood what we were about as Southern Baptists,” he said, adding that those individuals were Christians and Baptists. A sub-contracted group, he shared, was made up of members of a Southern Baptist church in Chattanooga.

“They were invested in our goal. They don’t hold to our worldview as a company, but the people they assigned to us were folks who we believed would do a good job.”

RELATED: SBC Abuse Survivors Issue Joint Statement Urging 4 Reforms That ‘Need Immediate Action’

Expressing disappointment at the tweet, Blalock stood by Guidepost’s work and the responsibility of Southern Baptists to respond to it.

“The report they gave us is credible. We don’t think that tweet does harm to what they gave us. At the same time, we don’t have confidence to recommend them in the future at this point.”

This article originally appeared at Baptist Press.

As Camps, VBS Approach, ‘Plan Way Ahead’ to Prevent Abuse

abuse prevention
All camp staff with Lifeway camps like CentriKid are required to complete training through MinistrySafe.

FORT WORTH, Texas (BP) – With the recent release of the Guidepost Solutions report investigating the SBC Executive Committee’s handling of sexual abuse claims, safety and sexual abuse prevention are on the minds of Southern Baptists.

Many congregations are exploring ways to make their churches safe from abuse, particularly with the approach of summer camps and Vacation Bible Schools.

Kimberlee Norris is co-founder of MinistrySafe, an organization that provides training and resources for churches and other organizations aimed at keeping their environments safe.

Norris told Baptist Press it is important for churches to understand the unique risks that come with overnight environments and to investigate specifics about their camp of choice.

“The risk of child sex abuse from adult to child and also from child to child is inherently higher in overnight contexts, especially in programs that involve water as things can be less easily seen,” Norris said.

“There is also the added issue of churches using a facility while other different groups are there, as you do not know what kind of training or policies they might have. Churches should be asking questions of the camp they utilize about what they are doing to prevent child sexual abuse.”

MinistrySafe has camp-specific training for the prevention of sexual abuse, and it provides all of the training related to safety and sexual abuse prevention for the Christian Camp and Conference Association.

All camp staff with Lifeway camps are required to complete training through MinistrySafe.

Norris said there are also inherent risks involved with summertime activities at churches, such as VBS.

“The risks that come with summertime VBS environments are going to revolve around a few different things,” Norris said. “These risks include new children coming to a church’s ministry that adults may not be familiar with and VBS ministries being heavily volunteer-based. …

“Churches must realize [that] for the period that the child has been put into our care, we are responsible for that child’s heath, welfare and safety until that child is back in the hands of their parent. We have to protect those children from other adults and other peers as well.”

The first positive step ministry organizations can take in this area, regardless of what type of activity, is to properly train staff and volunteers, she said.

Cardinal Adviser to Pope Francis Says Resignation Rumors Are ‘Cheap Soap Opera’

pope francis
Pope Francis in a wheelchair delivers his address during an audience with members of the Italian Civil Aviation Authority in the Paul VI Hall at the Vatican, May 13, 2022. Francis suffers from strained ligaments in his right knee. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — In an interview published Wednesday (June 8), Cardinal Óscar Andrés Rodríguez Maradiaga dismissed rumors circulating in the media that the pope might resign as nothing more than “a cheap soap opera.”

According to Maradiaga, who advises the pope within the Council of Cardinals, news reports suggesting Pope Francis’ physical decline will soon lead to a new conclave are “fake news” perpetrated by outlets located primarily in the United States, where, he added, the pope notoriously faces “strong opposition.”

“He has never thought about (resigning),” Maradiaga said in the interview with Spanish news outlet EFE. Maradiaga is coordinator of the Council of Cardinals, also known as the Council of Cardinal Advisers, who help the pope in the management of Vatican and church affairs, and he is considered to be in the pope’s inner circle.

Numerous articles published recently in major news outlets have attempted to draw conclusions from a conflagration of scheduled events in August, namely a council of cardinals, new cardinal appointments and a visit to the basilica where Pope Celestine V, known for resigning from the pontificate in 1294, is buried.

On Aug. 27, cardinals from all over the world will convene at the Vatican for a ceremony where Pope Francis will make 21 new cardinals and they will discuss the new apostolic constitution, “Praedicate Evangelium,” or “Preach the Gospel.”

Such cardinal summits, or consistories, are rarely held in August, and Vatican insiders had predicted the event would take place in September. The earlier date is fueling speculation that Francis may be in a hurry to cement his legacy. The choice to appoint cardinals — which the pope had done with consistent frequency until the pandemic — has also been interpreted as a sign that he is paving the way toward his successor.

Maradiaga said that instead, the consistory “is proof that the pope is moving forward, he is not going to resign, nor is he sick.” The summit of cardinals will be an opportunity to address “Francis’ great reform,” the cardinal said, adding the pope “is perfectly fine” despite his knee pain and “will continue to govern the church.”

The pope’s physical health has seen a decline ever since he was brought to the Roman hospital Gemelli for a “programmed intervention” in the removal of one side of his colon in July 2021. Since then, Francis’ longtime struggles with sciatica and knee pain have worsened, leading him to cancel events that put a strain on his legs and eventually forcing him to use a wheelchair.

The Vatican has maintained its classic silence concerning the pope’s health and has released no statement on his medical situation or assistance. Pope Francis himself has been dismissive of concerns regarding his health, joking with faithful in St. Peter’s Square on May 15 that “a bit of tequila” is all his knee really needs.

Ex-Members of La Luz Del Mundo Say Naasón Joaquín García Deserves More Than 16 Years

La Luz del Mundo
Naasón Joaquín García greets members of his church, La Luz del Mundo, in Guadalajara, Mexico, on Aug. 14, 2018. García pleaded guilty June 3, 2022, to sexually abusing three girls, California state prosecutors said. (AP Photo/File)

LOS ANGELES (RNS) — Detractors and ex-members of La Luz del Mundo say its leader deserved a more severe punishment than the nearly 17-year sentence he received Wednesday (June 8) for sexually abusing young female followers who said he made them his sex slaves.

In court, five young women the pastor was charged with sexually abusing called Naasón Joaquín García “evil,” a “monster” and the “Antichrist.” They urged the judge to impose a longer sentence after García abruptly pleaded guilty to three felonies just before his long-awaited trial was to start.

García, 53, faced a sentence of 16 years and eight months after he pleaded guilty Friday in Los Angeles Superior Court to two counts of forcible oral copulation involving minors and one count of a lewd act upon a child who was 15.

La Luz del Mundo, which claims 5 million worldwide followers, was founded in 1926 by García’s grandfather, Eusebio Joaquín González. The church rejects the concept of the Trinity and teaches that Jesus is God’s son and church leaders, like García, his father and grandfather, are his apostles.

Sochil Martin, who in 2020 sued the church and a dozen of its leaders, alleging decades of abuse, urged for a tougher sentence in a news conference a day before the hearing.

“I was also a victim of Naasón,” she said. “I believe that we won’t be able to sleep or have peace unless we know that this man will be in jail all of his life.”

Outside the courthouse, former members and leaders of the church awaited news of the sentencing.

Hector Vera posted himself outside the Los Angeles Superior Court with signs on Wednesday, June 8, 2022 as he awaited sentencing results for Naasón Joaquín García's case. RNS photo by Alejandra Molina

Hector Vera posted himself outside the Los Angeles Superior Court with signs on June 8, 2022, as he awaited sentencing results for Naasón Joaquín García’s case. RNS photo by Alejandra Molina

Hector Vera, a former deacon of La Luz del Mundo, called García a “false prophet” who deserves to spend the rest of his life in jail. Vera stood outside the courthouse holding signs that read “Life Sentence For Naason” and “This Is The Beginning Of The End.”

“He deserves the full weight of the law,” said Vera, who traveled from Salt Lake City to Los Angeles for the sentencing hearing.

Vera, 60, said he served as a deacon for La Luz del Mundo churches across the country, from Washington, D.C., and Kentucky to Texas and California. He said he left the church in 2003 after his ex-wife began telling him of people who worked as servants to Samuel Joaquín Flores, García’s father, who led the church until his death in 2014.

“I continue to believe in Jesus Christ and I believe in his justice. I don’t believe in men because that’s the error we committed with La Luz Del Mundo,” Vera added.

Detractors have voiced their opposition to García’s sentence on a subreddit, known as EXLLDM, an online community of former La Luz del Mundo members that has been active since about 2017.

How Christian Nationalism Paved the Way for Jan. 6

christian nationalism
Tyler Merbler from USA, CC BY 2.0, via Wikimedia Commons

WASHINGTON (RNS) — On June 1, 2020, then-President Donald Trump marched across Lafayette Square outside the White House, trailed by an anxious-looking team of advisers and military aides. The group shuffled past detritus left by racial justice protesters after a frantic mass expulsion executed by police minutes prior with clubs, pepper balls and tear gas.

The dignitaries stopped in front of St. John’s Church, where presidents, including Trump, have traditionally attended services on their Inauguration Day. St. John’s, which had suffered a minor fire the day before, was closed. But Trump took up a position in front of its sign and turned toward the cameras, a Bible held aloft.

“We have the greatest country in the world,” Trump said. In the distance, sirens wailed.

Washington’s Episcopal bishop, whose diocese includes St. John’s, condemned Trump’s stunt, saying it left her “horrified.” But White House chief of staff Mark Meadows declared he was “never prouder” of the president than in that moment, calling it a rejection of “the degradation of our heritage or the burning of churches.” Trump’s evangelical Christian advisers were similarly effusive, lauding the photo op as “important” and “absolutely correct.”

In retrospect, the “symbolic” message of Trump’s Bible photo op, as he termed it, operates as a bookend to the Christian nationalism on display at the attack on the U.S. Capitol seven months later. It communicated, however histrionically, that the president was leading an existential fight against politically liberal foes calling for a racial reckoning, but at the center of which was an attack on Christian faith. From that moment on, Christian nationalism — in the broadest sense, a belief that Christianity is integral to America as a nation and should remain as such — provided a theological framework for the effort to deny Democrats the White House.

As Trump’s poll numbers dipped the same month as the photo op, his campaign redoubled efforts to stir up support among his conservative Christian supporters. Then-Vice President Mike Pence embarked on a “Faith in America” tour, while Trump conducted interviews with conservative Christian outlets and held rallies at white evangelical churches.

RELATED: For insurrectionists, a violent faith brewed from nationalism, conspiracies and Jesus

Christian Nationalism
FILE – In this Wednesday, Jan. 6, 2021 file photo, a man holds a Bible as Trump supporters gather outside the Capitol in Washington. The Christian imagery and rhetoric on view during this month’s Capitol insurrection are sparking renewed debate about the societal effects of melding Christian faith with an exclusionary breed of nationalism. (AP Photo/John Minchillo)

Referring to “American patriots,” Trump told rallygoers at Dream City Church in Phoenix: “We don’t back down from left-wing bullies. And the only authority we worship is our God.”

In August at the Republican National Convention, Trump described early American heroes as people who “knew that our country is blessed by God and has a special purpose in this world.” Pence, in his speech, adapted Christian Scripture by swapping out references to Jesus with patriotic platitudes.

Despite then-candidate Joe Biden‘s public discussion of his Catholic faith, and the overt religiosity of the Democratic National Convention, Donald Trump Jr. told the GOP crowd that “People of faith are under attack” in the United States, pointing to restrictions on large gatherings due to the COVID-19 pandemic.

Yet it was Trump’s religious supporters who did the attacking the final night of the RNC. After leaving the convention’s fireworks-filled celebration at the White House, conservative Christian commentator and Trump loyalist Eric Metaxas was filmed punching an anti-Trump protester off his bike and fleeing into the night, only admitting to the assault days later in an email to Religion Unplugged.

When Southern Baptists Meet Next Week, Anything Could Happen

southern baptist convention
In this June 16, 2021, file photo, people attend the morning session of the Southern Baptist Convention annual meeting in Nashville, Tennessee. At that national SBC gathering in June, thousands of delegates sent the message that they did not want the Executive Committee to oversee an investigation of its own actions on how it handled sexual abuse allegations. (AP Photo/Mark Humphrey, File)

(RNS) — Ed Litton, the outgoing president of the Southern Baptist Convention, has a few words of advice for his successor.

Buckle up.

“The thing about the Southern Baptist Convention — and I’ve been doing this a long time — you never know what’s going to come up,” he said.

Starting on Tuesday (June 14), Litton, a longtime Alabama pastor, will preside over the annual two-day meeting of the nation’s largest Protestant denomination. More than 8,200 local church delegates, known as messengers, will gather at California’s Anaheim Convention Center — about 10 minutes from Disneyland — to pray, worship and deliberate.

Likely there will be a few fights along the way.

The 13.7 million-member denomination has been rocked in recent weeks over a report that found SBC leaders had worked for decades to downplay the problem of sexual abuse and protect the denomination while demonizing abuse survivors, treating them as enemies of the church. Southern Baptists have also been divided by the polarization affecting the broader culture, with a group of self-styled conservative pirates hoping to change the direction of the SBC, claiming it has been invaded by liberals, critical race theory and female preachers who are steering the denomination away from the Bible.

In Anaheim, messengers will elect a new president and decide whether to enact a series of reforms aimed at addressing sexual abuse. A task force has recommended spending $3 million to set up a website to track abusive pastors and church workers, provide more training and hire staff to help survivors find help, along with other potential reforms. Messengers may decide to cut ties with one of the largest churches in the denomination, which recently announced plans to hire a female teaching pastor.

Those two days in Anaheim will likely have a profound effect on the future direction of the SBC.

A look at some of the key issues at stake:

FILE - Pastor Ed Litton, of Saraland, Ala., answers questions after being elected president of the Southern Baptist Convention Tuesday, June 15, 2021, in Nashville, Tenn. On Tuesday, March 1, 2022, Litton announced he will break with tradition and not seek a second term in the top office. (AP Photo/Mark Humphrey, File)

Pastor Ed Litton, of Saraland, Alabama, answers questions after being elected president of the Southern Baptist Convention on June 15, 2021, in Nashville, Tennessee. On March 1, 2022, Litton announced he would break with tradition and not seek a second term in the top office. (AP Photo/Mark Humphrey, File)

Will messengers approve abuse reforms?

Last summer, angered at reports that SBC leaders had long mistreated abuse survivors, the messengers approved a task force to oversee an investigation into how leaders at the SBC’s Nashville-based Executive Committee had responded to the issue of abuse. Along with releasing a report from Guidepost Solutions, the investigating firm, the abuse task force has made a series of recommendations, including setting up a “Ministry Check” website to track abusers.

If approved, initial funding for the abuse reforms is already in place. On Wednesday, Send Relief, a partnership between the SBC’s International Mission Board and North American Mission Board that does compassion ministry, announced plans to provide $4 million in initial funding for abuse reforms. An earlier plan had called for reforms to be paid for out of SBC’s Cooperative Program, which pools money from local churches for national and international missions.

But complicating matters, Guidepost Solutions, the investigating firm, posted a note on social media in support of Pride Month, prompting claims that Guidepost is a liberal group that should not be trusted. This week, Baptist leaders in Tennessee and Alabama called for Southern Baptists to cut ties with Guidepost, while an abuse task force in Kentucky ceased working with the firm. Along with its work with the task force, Guidepost is overseeing a hotline where SBC abuse survivors can report allegations.

Violence Against Pregnancy Support Centers on the Rise

vandalism
Photo courtesy of Baptist Press.

NASHVILLE (BP) – An increase in attacks on pro-life centers has led those groups to call for prayer and protection.

On the morning of June 7, Mountain Area Pregnancy Services in Asheville, N.C., shared pictures of vandalism that had occurred at its offices overnight, including threatening messages spray-painted in red and shattered and broken windows around the building.

“If abortions aren’t safe, neither are you!” and “No forced birth” accompanied an anarchist symbol, the Asheville Police Department said.

RELATED: Abortion Activists Strip Off Clothes, Shout Expletives During Joel Osteen Church Service

That act followed at least three others. One occurred over Memorial Day weekend when a pregnancy care center in Hollywood, Fla., was also defaced with similar threats. On June 3 red paint was splashed on the front door of the Capitol Hill Pregnancy Center in Washington, D.C., with the words “Jane says revenge” spray-painted on the building’s side, an apparent reference to Jane Roe, pseudonym of the plaintiff in the landmark Roe v. Wade Supreme Court decision, which appears likely to be overturned this month. On the same day of the Asheville attack, a Buffalo, N.Y., pro-life center was firebombed and graffiti scrawled on its exterior.

North Carolina Baptists stepped in on the same day of the Asheville attack to offer help, Executive Director Todd Unzicker said.

“We abhor this vile attempt to terrorize a center that cares for women in crisis and works to save pre-born lives,” he told Baptist Press. “Mountain Area Pregnancy Services is a beloved partner to many of our churches in the Asheville area.

“Because of our commitment to stand for life and the generosity of N.C. Baptists, we immediately offered financial assistance to help them recover from this attack. I pray this ministry’s bold Gospel witness shines brighter than ever before in their community.”

RELATED: Pro-Abortion TikToker Tells Infant ‘I Chose to Let You Live’ in Viral Video

The Ethics & Religious Liberty Commission likewise condemned the violence.

“Around the country, hundreds of pregnancy resource centers provide medical care, practical resources and save the lives of thousands of preborn children,” said Chelsea Sobolik, the ERLC’s director of public policy. “It is extremely disheartening that violence and vandalism has been perpetrated against these lifesaving clinics. We should all condemn violence in every form, and in this moment, redouble our efforts to support these important centers.”

Vandalism toward pro-life centers increased sharply after a leaked memo last month pointed to an upcoming Supreme Court ruling that would, in effect, reverse Roe v. Wade, the decision that ensconced abortion into federal law.

With that ruling still not public, pro-abortion activists have maintained pressure and threats against pro-life groups. A 26-year-old California man was apprehended outside the home of Justice Brett Kavanaugh on June 8.

The man admitted he had traveled there to kill Kavanaugh, who was at home with his family, before killing himself. He told authorities he was upset over the leaked memo and how he expected Kavanaugh to vote in future cases regarding gun rights. Police recovered a Glock pistol, tactical knife, screwdriver, nail punch, pepper spray, zip ties, pistol light, duct tape, hammer and a crowbar from the man’s pack.

RELATED: Police: New York Anti-Abortion Center Damaged by Arson

Attorney General Merrick Garland ordered just last month to increase 24/7 protection at the homes of all Supreme Court justices. A June 7 memo issued by the Department of Homeland Security cited the upcoming SCOTUS decision as the impetus for individuals “both for and against abortion” calling for violence on public forums. That violence includes coming against “government, religious and reproductive healthcare personnel and facilities, as well as those with opposing ideologies.”

A bipartisan bill that would expand security protection for immediate family members of Supreme Court justices has stalled in the House of Representatives.

Meanwhile, hours after the arrest thwarting an apparent assassination attempt, pro-abortion protestors gathered outside of Kavanaugh’s home to carry signs and chant pro-abortion slogans.

This article originally appeared at Baptist Press.

R.C. Sproul: The Law of God

communicating with the unchurched

In giving a summary of what constitutes the true knowledge of God, we showed that we cannot form any just conception of the character of God, without feeling overawed by His majesty, and bound to do Him service. —John Calvin

Yesterday, a man I met for the first time asked me, “And what is the Lord doing in your life?” (Something about how he asked the question, the tone of his voice, and his manner in it disturbed me.) The manner of asking was a bit too casual, as if the utterance was mechanical. I suppressed my annoyance and answered as if the question were sincere. I said, “He is impressing upon me the beauty and sweetness of His law.” The man obviously was not prepared for my answer. He looked at me as though I was from another planet. He visibly recoiled from my words as if I was weird for uttering them.

We are living in an era in which the law of God is not given much attention either by secularists or by Christians. The law, we assume, is a relic of the past, part of the history of Judaeo-Christianity to be sure, but of no abiding relevance to the Christian life. We are living out, in practice, the antinomian heresy.

A recent survey by George Gallup Jr. revealed a startling trend in our culture. According to Gallup the evidence seems to indicate that there are not clear behavioral patterns that distinguish Christians from non- Christians in our society. We all seem to be marching to the same drummer, looking to the shifting standards of contemporary culture for the basis of what is acceptable conduct. What everybody else is doing seems to be our only ethical norm.

This pattern can only emerge in a society or a church wherein the law of God is eclipsed. The very word law seems to have an unpleasant ring to it in our evangelical circles.

Let’s try an experiment. I’m going to cite a few passages from Psalm 119 for our reflection. I’m asking that you read them existentially in the sense that you try to crawl into the skin of the writer and experience empathy. Try to feel what he felt when he wrote these lines thousands of years ago:

Oh, how I love Your law! It is my meditation all the day (Ps. 119:97).

Your testimonies I have taken as a heritage forever, for they are the rejoicing of my heart. I have inclined my heart to perform Your statutes forever, to the very end (Ps. 119:111–112).

I opened my mouth and panted, for I longed for Your commandments (Ps. 119:131).

Trouble and anguish have overtaken me. Yet Your commandments are my delights (Ps. 119:143).

Does this sound like a modern Christian? Do we hear people talk about longing passionately for the law of God? Do we hear our friends expressing joy and delight in God’s commandments?

These sentiments are foreign to our culture. Some will surely say, “But that is Old Testament stuff. We’ve been redeemed from the law, now our focus is on the Gospel, not the law.”

3 Trends Making an Impact With Today’s Kids

communicating with the unchurched

Gen Z (ages 9 to 24 at the time of this writing) numbers nearly 68 million in the United States. Gen Alpha (ages 8 and under at the time of is writing through the year 2025) will be the largest generation in the history of mankind, numbering almost 2 billion worldwide.

According to research done by the McCrindle company, there are three big trends that are making an impact with Gen Z and Gen Alpha kids. Let’s take a look at these game changers.

Community.

Kids are looking for authentic relationships. They want to feel close to a community of people.

This can be seen in the way they shop. Six-to-nine-year-olds are 25% more likely than the average person to consider community engagement when making buying decisions.

More than anything else, today’s kids are looking for a community of other children who they can have a close relationship with. If you want to each today’s kids, then you need to create opportunities for them to build relationships at church.

Having a small group time as part of your service is crucial. Get kids out of the rows of chairs and into circles of relationships. 6 to 8 kids per group.

You can have the most amazing children’s ministry facilities west of the Mississippi, but that alone will not bring kids back week after week. You can have the most engaging curriculum ever written for children, but without relationships they will not stick around.

Relationships! Relationships! Relationships! It’s the super glue that will keep kids connected to your ministry.

If you want to impact today’s kids, then major on small groups.

Parental Trust.

With all the scandals, abuse, violence, shootings, lack of accountability and hypocrisy, when it comes to their children, parents are cautious about trusting businesses, churches, and organizations.

They will not automatically give you their trust. It has to be earned and that takes time.

Do parents feel safe leaving their children with you at church?

Do you have a security team?

Do you make sure there are always two approved volunteers in a room before you open it?

Do you run background checks and have a thorough on-boarding process for new volunteers?

We know that parents are the greatest influence in their child’s life. That being said, our role as ministry leaders is to build trust with parents. And that takes time and being intentional. But it is key if you want to impact today’s kids by impacting their parents.

Investing in the Next Wave of Leaders

communicating with the unchurched

They looked defeated, yet I was smiling. As the two high school guys from my small group emerged from their room, they exclaimed, “Chris, That Was So Difficult!” I told them that they did a good job and that small group leading is not always easy. They had just had their first experience leading a group of middle school guys and were feeling a little defeated. We sat down for a few minutes to debrief, and at the end of the conversation, they were already for next week.

If there is one thing I love about ministry, it’s forming other leaders. Allowing someone to discover their gifts and drive brings me joy. When I get to do that with the young church, it’s even more satisfying. Right now, the church is in great need of leadership, and therefore, we must start inviting the young church to lead like we never have before. While there is always a place for peer ministry and mission camps, it’s about turning it up a notch and giving them:

OPPORTUNITIES WHERE THEY ARE FREE TO LEAD

One of the reasons I’ve failed at raising the next generation of leaders is because I’ve tried to force them into areas where the people in charge have too much control. It would be best if you found leaders who want to mentor and invest in their leaders. Sometimes that means creating a new ministry, but it’s better to start with opportunities that lead to success.

ADVOCATES AND MENTORS WHO WILL HELP THEM GROW

There are people in your parish that understand that the church needs to always look at who is next in line. These are men and women who know how to listen and are willing to accompany a young person through different scenarios and challenges. They don’t have to serve in the youth ministry directly; in fact, if they are in other parish areas, that’s even better because it’ll spread your influence.

THE POWER TO DELEGATE AND COLLABORATE

On top of giving them responsibility for a specific task, we need to give them the responsibility to lead others. That means putting them in charge of a task where they are providing directives and delegating tasks. A few of those projects could be a brainstorming session for a message series or planning and executing a parish event. You can start with something small, but make sure you surround them with teens and adults who will respect their position despite their age.

As they go through the experience, sit down with them to remind them about clear and consistent communication. Talk them through any interpersonal conflict that may arise during the project. The more we can help teens learn how to delegate and own a project, the better we can equip them to rally a team. By creating better team leaders, we can make sure that the next generation of leaders knows how to collaborate and invest in others.

A PIECE OF THE VISION

Usually, when we talk to teens about serving and leading others, we diminish it to earn service hours and boost their college application. When we do that, we minimize God’s calling for their life. When we talk about raising the next generation of leaders, we are talking about something more than free labor; we’re discussing the church’s future and present status.

Do our teens know that their discipleship and growth as a leader will impact the church’s future? If they did, would they behave differently? If the current leaders in our parish embraced that truth, how differently would the church look?

To raise the next generation of leaders, we need to invite them to serve and invite them to see the big picture. Don’t hold back on sharing with them the vision that God has given you and the Church. Remind them that their contribution to the church matters and that they are a part of something bigger than the world could ever offer.

How are you raising a new generation of leaders in the Church?

This article originally appeared here.

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