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Rolland Slade, SBC Executive Committee Chair: Seeking ‘To Make a Wrong Right’

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Executive Committee Chairman Rolland Slade speaks at the Southern Baptist Convention annual meeting on June 15, 2022, in Anaheim, California. Photo by Justin L. Stewart/Religion News Service

ANAHEIM, Calif. (RNS) — A week before the Southern Baptist Convention’s annual meeting, when a massive report about its leaders’ mishandling of sexual abuse claims was already drawing attention, Executive Committee Chairman Rolland Slade was asked to read Scripture before a worship service at the start of the two-day gathering.

He chose Psalm 51, David’s song of lament after being caught in his abusive and immoral behavior.

“That’s David’s heart in that, his prayer to the Lord to clean him, to make him whiter than snow,” said Slade in a Wednesday (June 15) interview. “And that’s my heart’s desire for us as a convention, and as a network of churches.”

Over the course of several days, Slade, SBC President Ed Litton and the Southern Baptists who joined them apologized to abuse survivors, including some in attendance at the annual meeting and Monday’s Executive Committee plenary.

On his third-to-the-last day as committee chair and member, the California pastor oversaw the last procedural votes needed to support the recommendations of a sexual abuse task force that were adopted the next day, including the creation of an abuser-tracking “Ministry Check” website.

Slade, 63, who pastors a church in El Cajon, said he was grateful to close out his committee service at a point where there was more being said and done than apologies.

Rolland slade
Rolland Slade chairs a Southern Baptist Convention Executive Committee meeting, June 13, 2022, in Anaheim, California. RNS photo by Adelle M. Banks

“It’s appropriate for us to apologize,” said the longtime leader of a small multiethnic congregation. “It’s also appropriate for us to be grateful for the opportunity that God’s given us to correct our behavior, to correct what we have done wrong, to make a wrong right.”

RELATED: Southern Baptists apologize to abuse survivors and urge criminalizing pastoral abuse

It was Slade who signed an updated letter of engagement — with “no hesitation whatsoever” — with Guidepost Solutions after a lengthy 2021 battle to permit the waiving of privilege. Sixteen members of the committee quit along with President and CEO Ronnie Floyd and its long-term general counsel, objecting to the decision that would mean records of conversations about legal matters between committee staff and board members would no longer be confidential.

Once the independent investigation was complete, Slade, like anyone else interested, read the resulting 288-page Guidepost report.

“I think the one thing that surprised me more than anything was the list,” said Slade of the revelation that — after years of leaders denying requests from survivors and supporters to keep track of convicted abusers — the committee had been keeping a secret list doing just that.

Looking back, Slade said, he thinks he didn’t ask the proper question about the possibility of such a list, especially since “I’d thought a database would make sense.”

Slade, the first Black chair of the Executive Committee, mentioned when he led his first meeting as chair that his perspective on abuse was “personal” because his wife of more than 40 years is a survivor.

ERLCs Elizabeth Graham: Work Will Not End if Roe Reversed

abortion
Elizabeth Graham, ERLC vice president of operations and life initiatives, speaks about the potential upcoming shift in the pro-life movement with the possible overturn of Roe v. Wade. Photo by Adam Covington

ANAHEIM, Calif. (BP)—The reversal of the Roe v. Wade decision will be cause for celebration if it occurs, but it will not change the fact that the church must compassionately reach abortion-minded women, Southern Baptist pro-life specialist Elizabeth Graham said Wednesday (June 15) at the SBC’s annual meeting.

The Ethics & Religious Liberty Commission (ERLC) presented “Standing for Life: Equipping the Church for a Post-Roe World” during the afternoon session while Southern Baptists await what they hope will be a Supreme Court opinion overturning the 1973 decision that legalized abortion nationwide.

The high court is expected to issue a ruling by early July regarding a Mississippi ban on abortions of preborn children whose gestational age is more than 15 weeks. A draft opinion leaked in early May appeared to indicate a majority of the court is ready not only to uphold the ban but overrule the Roe v. Wade decision. If that opinion becomes final, abortion policy would return to the states.

RELATED: After Roe: A New Frontier Awaited by Christians, Ed’s Comments in USAToday

“If the Supreme Court overturns [Roe], it will be a historic day for life, and we will celebrate the thousands and thousands of lives that will be saved,” said Graham, the ERLC’s vice president of operations and life initiatives. While the ERLC “will pursue every legal option available to restrict the taking of life, an equally important goal is for abortion also to be unthinkable and unnecessary in the hearts and the minds of our culture,” she told messengers.

“A post-Roe world is good, but a post-abortion world is what we continue to fervently work to achieve by reaching these women where they are in their time of crisis,” Graham said. “The work does not end if [Roe] is overturned. It is the beginning of a new chapter for us. It’s critical that we inspire, disciple, equip and mobilize a new generation to defend the dignity of all human life, transforming our culture so that they see abortion as unnecessary and unthinkable.”

Graham acknowledged some messengers may question the use of the word “unnecessary.”

“When we say we want to make abortion unnecessary in our lifetime, we don’t use that term because we believe it’s necessary,” she explained. “We absolutely believe it is unnecessary. But because so many women believe abortion is their only option, we’re speaking their language to them because they feel scared, oftentimes trapped, shamed and don’t know where to go — which makes these women feel it is the only choice to make.”

The ERLC also uses “unnecessary” to refute “the constant narrative” fed women by Planned Parenthood for 50 years that abortion is necessary for them to flourish and to make a living, Graham said. Planned Parenthood is the country’s No. 1 abortion provider.

RELATED: In Wake of Roe’s Possible Overturn, Differing Visions Within Pro-Life Movement Come Into Focus

“This is what these women have heard, and this is what they feel in their time of desperation,” she told messengers. “We don’t need to be an echo chamber in our own community, using words and language that we approve and that make us comfortable. Rather, we must reach these abortion-minded and abortion-vulnerable women where they are and speak with empathy and relevancy to their situation, which is often messy and complex and dire.”

California Again Seeks To Pass Human Composting Bill as Catholic Bishops Oppose It

Human Composting Bill
An example vessel that is used in the Natural Organic Reduction process created by Recompose. Photo by Sabel Roizen, courtesy of Recompose

(RNS) — Seeking to legalize the process of converting bodies into soil, a California legislator is attempting, once again, to pass a bill that would allow human composting in the Golden State.

Burial, cremation and alkaline hydrolysis are the only death care choices available in California, and proponents say the new bill, AB 351, “offers another option for individuals who want a different method to honor their remains after death.”

The process for composting a body was introduced by the Seattle-based company Recompose, which is now open for business after the state of Washington legalized the process in 2019. Colorado was the second state to legalize it, followed by Oregon, when Gov. Kate Brown in 2021 signed House Bill 2574 into law. New York’s bill is awaiting Gov. Kathy Hochul’s endorsement.

In California, where the massive number of COVID-19 deaths inundated funeral homes and even led to Los Angeles County’s suspension of air quality regulations on cremation, State Assemblywoman Cristina Garcia, a Democrat who introduced the legislation, said this is another “sad reminder that we must legalize a more environmentally friendly option as soon as possible.”

RELATED: California Child Who Died Was Allegedly Subject to Exorcism

Garcia introduced a similar bill in early 2020, but it did not make it out of a Senate committee due to costs. The new bill made it through the Senate Business, Professions, and Economic Development Committee on Monday (June 13).

Here’s how the human composting method works: A dead body is broken down through a process known as Natural Organic Reduction by placing the body in a reusable vessel, covering it with wood chips and aerating it, which creates an environment for microbes and essential bacteria. The body, over a span of about 30 days, is fully transformed into soil.

Catholic bishops have opposed this process in states where human composting has been legalized.

The California Catholic Conference on Tuesday submitted a letter of opposition in reaction to the bill.

Kathleen Domingo, executive director for the California Catholic Conference, said the process “reduces the human body to simply a disposable commodity.”

In the letter, Domingo likened Natural Organic Reduction to methods of disposal of livestock, “not as a means of human burial.” Using this method, Domingo said, “can create an unfortunate spiritual, emotional and psychological distancing from the deceased.”

RELATED: California Bill Could Make It Easier for Houses of Faith to Build Affordable Housing

Death care specialists say this new and environmentally friendly procedure is crucial as mortuaries fill up and people seek more sustainable practices.

In public testimony, the Oregon bill garnered widespread support, with one Portland resident saying the method provides a “spiritually grounded way” to “return to the land that sustained us in life.” In other parts of the country, people are hoping the process is legalized in their states to, as Cory Ruetten of Maryland put it, “return us to the earth … the way that we were meant to.”

The next scheduled hearing for the proposed measure will be Wednesday with the Senate Health Committee.

This article originally appeared here.

The Ending of Seminaries as We’ve Known Them

communicating with the unchurched

Gordon-Conwell Theological Seminary recently announced its intent to sell most, if not all, of its 102-acre campus in South Hamilton, Massachusetts, in order to try to survive financially. This would have been unthinkable even 15 years ago.

I know because 15 years ago I was its president.

A lot can happen in that length of time. Gordon-Conwell’s enrollment plummeted from 1,230 full-time equivalent students in 2012 to 633 in 2021. When I assumed full fiduciary responsibility as president in 2006, I learned that we needed to raise $1 million before year end to meet the budget. That challenge apparently only grew over time as tax records show that from 2016 to 2019, the school consistently faced a year-end deficit between $600,000 and $2.4 million.

But Gordon-Conwell isn’t alone. Other well-known evangelical seminaries such as Trinity Evangelical Divinity School (TEDS) and Fuller Theological Seminary are facing similar challenges. Earlier this year Trinity was forced to slash its budget, eliminating multiple faculty positions. In 2018, Fuller closed three of its satellite campuses along with voting to sell its property in Pasadena, California. Its financial future is again in jeopardy as its planned relocation was recently blocked.

I don’t fault the decisions of any of these institutions. I know only too well what it’s like to be handed a set of financial realities in one hand, and the expectations of students and faculty in the other. And there are many other challenges facing seminaries today, as noted by a recent article in Christianity Today magazine:

Many seminaries are facing declining enrollments with the declining birthrates and increased secularization in the US. There are about 4 million fewer people in Gen Z than in the millennial generation, and 44 percent of those born after 1996 do not identify with a religious tradition. Only about a quarter of those under 26 attend a religious service once a week or more.

Evangelical seminaries are also grappling with the tensions and divisions within evangelicalism… [they have] struggled to maintain the trust of churches, donors, and prospective seminarians amid polarizing arguments over race, gender, abuse, sexuality, and the fraught political choices of the 2010s and 2020s.

This is all true. Also true is what Scott Sunquist, Gordon-Conwell’s current president, assessed as a leader: “You can’t cut your way to success. Either you do something as dramatic and radical as relocation, or you make incrementalized cuts and die.”

My challenge is the deeper reason why seminaries are struggling so mightily in the current day because increased secularization alone does not explain the widespread decline in seminary enrollment. When I became president of Gordon-Conwell, there were several challenges facing all seminaries that seemed apparent to me:

  1. Seminaries needed to offer courses and degrees online as well as in person.

  2. Many residentially based seminaries were located in areas where the cost-of-living was high, the local government was hostile, and the demographics of growth had long moved elsewhere.

  3. The curriculum of many seminaries was far more oriented toward pleasing the academy than serving the church and the practice of ministry.

  4. The doctrine of the church ran weak, and large, contemporary churches in particular were deemed suspect. There was less of a partnership with the local church than there was a condescending posture of superiority and judgment.

I think it is now safe to say that any attempt to broach these areas was filled with more peril than tackling the Arminian-Calvinist debate.

I’m rooting for seminaries. I’m rooting for their presidents and boards, faculty and staff. I’m rooting most of all for the future of the Church and the decisive role theological education – and the preparation for ministry in general – needs to play in that future.

But as with many areas of challenge, there is a time when “thoughts and prayers” are not enough. It will take more than right sizing, relocations and reductions to put seminaries on solid ground. They need to rethink seminary education itself.

Strong Women are Vital to God’s Purpose in the Church

strong women
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I’ve heard it too many times: “A man likes a quiet woman.” “Guys don’t respond well to smart girls.” “Educated women are too intimidating to attract good men.” I understand why we believe these things. It’s a nice story. It makes sense of the success of some women to find husbands, and the failure of others. As Christians (and as humans), we feel very clever when we get to diagnose the cause and cure of singleness. “You’re too opinionated.” “You’re too boisterous.” “A woman should be small, and quiet and delicate.” Yet strong women are as vital as strong men to God’s purpose in the church.

Yet, it’s easy to forget in the midst of all our diagnosing: whether a woman is “intimidating” is a factor of male perception, not female personality. Do we want women to be less intimidating? That’s a question to be put to men who experience them as such, and we can only wait for such men to grow. The real question we need to ask is: Do we want women to be weak? And the answer must forever be, on the basis of Scripture, “May it never be.”

Strong Women are Vital to God’s Purpose in the Church

1. Strong women expose evil men

I can’t speak for Christian men everywhere, but I can speak for myself, and for many of the men in the Bible: Godliness is attractive to both men and women (Proverbs 31:30). And often, godly femininity requires being strong, even intimidating. Consider Jael in Judges 4. Jael’s husband, Heber, “had separated from the Kenites,” and “had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.”

So, when a Canaanite military general Jabin the King of Hazor—the enemy of the people of God—tried to seek refuge, he went to Heber’s tent, “for there was peace between Jabin the King of Hazor and the house of Heber the Kenite” (Judges 4:17). Deborah later sang of Jael, “Most blessed of women be Jael. … She sent her hand to the tent peg and her right hand to the workmen’s mallet” (Judges 5:24–25).

Thank God Jael wasn’t meek and submissive and respectful toward this friend of her wayward husband. She wasn’t one to be trampled on. Strong women reject the requests of evil men.

2. Strong women rebuke good men

When David set out to kill Nabal—the brash and brute man who embodied pure masculine folly—Nabal’s wife Abigail offered hundreds of fig cakes and loaves of bread and wine skins to David. Yet, she uses the opportunity to warn David that he should “have no cause of grief or pangs of conscience for having shed blood without cause or for my lord working salvation for himself” (1 Samuel 25:31). In other words, Abigail warned: “Be careful. Don’t use your power in a way that will make you guilty.”

David responds, “Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand!” (1 Samuel 25:33).

David was attracted to this strong woman for her strength, for her rebuke and for her character. Abigail made life harder for David. And David, in a moment of grace, was able to see that Abigail’s standing in David’s way was a gift of purity to him. That day, David was seeking salvation for himself, but it was gifted to him by God in Abigail, who, even while she was at his mercy as his subject, told him what he needed to hear.

Strong women rebuke good men, who need help in their weaknesses, who need someone to help them see how to be strong.

How to Get Closer to God as a Teenager: 6 Community Builders

communicating with the unchurched

How to get closer to God as a teenager is a vital question for everyone working with young people. Play a game with me… Imagine you weren’t allowed to have small groups of any kind in your youth ministry. How would you build community?

We all know that creating relationship-rich spaces to grow community is important. But what if our go-to greenhouse for friendship-building wasn’t an option? What would you recommend for how to get closer to God as a teenager and as a youth group?

And before you answer “Sunday school,” let’s take that off the table, too. Seriously, how would we nurture relationships in youth ministry if we were forced to abandon our current templates?

I’m asking because every model has its nasty blind spots and hidden deficits. For example, what if your “time-tested” strategy for deepening intimacy in your marriage involved only a quick peck on the cheek, once a day? Of course, “friendly” affection is not-nothing. But you’d be missing out on a world of possibilities if you… settled.

Let’s stop settling in youth ministry. Read on for important insights about how to get closer to God as a teenager and as a youth group.

How to Get Closer to God as a Teenager: 6 Practical Steps

Most of us have a love-hate relationship with traditional models of ministry. We love their predictability, and we hate their predictability. We love their history of impact, and we hate that we’re forever-tied to that history.

As an exercise in risk and creativity, let’s make believe relationship-building can infiltrate a wider swath of our ministry. For example, check out these practical steps.

1. Box of Fun

Once a month, we celebrate birthdays by bringing teenagers up front to receive a random, quirky giveaway from a box they can’t look into. Only the leader gets to put his or her hands into the box. Teenagers must choose “right” or “left.” Then they get whatever item the leader is touching.

It could be a T-shirt, water bottle, candy, body spray, a cheap drone… or a can of dog food. You get the idea. We once warmed up a full steak dinner and had it ready to go in the box. The spontaneity and regularity of this new twist on community-building means our kids (and adult leaders!) never miss the first Wednesday of the month—our Box of Fun day.

2. Owning Our Social Media

We all know that teenagers don’t always exercise the best judgment on social media. So we’ve decided to pull a Jesus-juke and “put Judas in charge of the money.” We give a few of our kids access to our Instagram account. Then we encourage them to post content they think reflects our values as a ministry.

It’s a back-door way to help teens grow in their discernment of what’s appropriate. Meanwhile, it’s a way of transferring “ownership” of the group from the adults.

3. Community-Building Onramps

Once a month, we have a special event or surprise as a prompt for teenagers to invite their friends into our community. It might be seasonal (a Christmas Bash) or an acronym-based fun night (SPAM Nights: Some Pizza And Movie, Some Pancakes And Movie, Some Popcorn And Movie, and so on).

We plan these fun onramps at the beginning of a teaching series. They give us an easy way to invite teens into the “meat” of our ministry.

Pastor Escapes Massive Church Fire While Prepping for Church Service

Photo via WCSC.

Pastor John H. Hill is safe after a Summerville, South Carolina, firefighter warned him that his First Emmanuel Baptist Church was on fire. On June 15, a massive fire broke out while Hill was inside preparing for the church’s Wednesday night spaghetti dinner.

“I heard whamming on the door. There’s a guy trying to get my attention,” Hill told a local news outlet, referring to the firefighter attempting to evacuate the building. “I had no idea it was on fire.”

Firefighters were quick to put out the fire, but not before it did extensive damage to the building and it’s roof. An investigation is currently underway as the Dorchester County Fire Department attempts to determine the cause of the fire.

RELATED: Gay People Should Be ‘Shot in the Back of the Head, Says Texas Preacher

In the aftermath of the fire, local area pastors contacted Hill offering their support and use of their facilities. Hill explained that “these things, you look at it as a tragedy—and it is. But if it will bring a community together, I’m good with that. And it’s a matter of having faith. Who do you trust in? Do you trust in man, or do you trust in God? And we choose to trust God.”

Hill said, “God is in control. We think sometimes He’s only in control when things are going well, but He’s in control when things are going badly.”

“If you come to our church and you run out without at least one or two people giving you a hug, you ran out too fast,” Hill said, extending an invitation to anyone in the community.

With lots of prayer and work, Hill has faith the church will rebuild. The rebuilding process will be emotional, as First Emmanuel Baptist Church will celebrate its 85th anniversary this October.

Local pastor Rodd Hibbard said that losing things in a fire is very difficult and shared that he knows how Hill is feeling, having experienced a house fire a few years back. “It’s very difficult. I’m very thankful that nobody was injured,” Hibbard said.

“Just knowing the emotional…and especially with the church, something you’re tied to so closely, to the people at that church and what they’re going on, especially Pastor John, I just want to make sure that we are here to pray for them and to support them in any way that we can,” Hibbard said.

RELATED: Mississippi Church Cancels All In-Person Events Wednesday After Shooting Threat

Hibbard told the local news that “the church isn’t a building; it’s a family. It’s a body of believers that meet together and immediately try to figure out what can we do to make sure that they can still come together as a family.”

Mississippi Church Cancels All In-Person Events Wednesday After Shooting Threat

Brown Missionary Baptist Church
Thomas R Machnitzki (thomas@machnitzki.com), CC BY 3.0, via Wikimedia Commons

Brown Missionary Baptist Church (BMBC) in Southaven, Mississippi, canceled all in-person activities Wednesday, June 15, after a man threatened to “shoot up” the church.

“Out of an abundance of caution, our campuses were temporarily closed today due to a potential security threat,” said the church in a statement on its social media. “All BMBC staff, volunteers, students and other personnel are safe and were never in any danger. The Southaven Police Department is currently on the scene at both campuses to ensure there is no further threat to our church. All IN-PERSON meetings, rehearsals and practices are cancelled TODAY, June 15 as a precaution.”

Brown Missionary Baptist Church Receives Shooting Threat

According to the Southaven Police Department (SPD), Brown Missionary Baptist Church got a call just before noon Wednesday from a man who threatened to “shoot up” the church “at a specific time.” 

“Officers and detectives responded and began to assess the scene,” said the department in a statement. “The specific details of the response will not be disclosed.” Investigators identified a suspect at the scene and took him into custody. He was “charged with making a terroristic threat and also has a warrant for contempt of court,” said SPD, which increased the police presence in both of Brown Missionary Baptist Church’s locations. The SPD statement continues:

The Southaven Police Department would like to thank Brown Missionary Baptist Church for their assistance and patience during the course of the investigation. The Southaven Police Department would also like to thank the public for their understanding during this sensitive time.  We are mothers and fathers as well, and we would like to put out as much information as we can during the active scene.  However, this would not be prudent, or safe for the officers on scene.  The Southaven Police Department will continue to use any and all resources to protect our children, and the citizens of Southaven.

A Facebook user named Lindy Covington Reynolds commented on the SPD’s statement, saying, “Put him away for life!!!! There are children in that church every day for school and daycare! They deserve to be safe!” 

User Steven F. Sanders commented, “As one of the parents on scene that interacted with the responding officers, I would like to commend and thank the Southaven Police Department for their professionalism and duty to the parents like myself who were obviously beyond concerned for our children’s well being. We thank you all for everything you did today with all we have.”

NFL Player Khari Willis Walks Away From Millions To Pursue Ministry

Khari Willis
Screenshot from Instagram / @khariwillis27

Earlier this month, Indianapolis Colts starter Khari Willis was excused from team activities, including a mandatory minicamp, for “personal reasons.” On Wednesday, the 26-year-old athlete revealed that after three seasons of pro football, he’s taking his career in a different direction.

“With much prayer and deliberation, I have elected to officially retire from the NFL as I endeavor to devote the remainder of my life to the further advancement of the Gospel of Jesus Christ,” Willis announced on Instagram June 15.

The strong safety is walking away from a base salary of $2.54 million for the 2022 season. He was less than a year away from free agency and the opportunity for a heftier contract.

Khari Willis: ‘Humbled and Excited to Pursue the Holy Call’

On Instagram, Khari Willis thanked the Colts for “the opportunity to compete,” as well as for “lifelong relationships,” support, and valuable life lessons. He also thanked his family and friends, adding, “I look forward to your continued support through the next phase of my life.”

His retirement post concluded: “I am both humbled and excited to pursue the holy call that God has for my life which brings me much joy and purpose. Thank you for all your support over the years. God bless.”

Willis, a Michigan native, is the seventh of 10 children. At the Catholic high school he attended, Willis set a football rushing record. He graduated from Michigan State University with a degree in interdisciplinary studies in social science, with an emphasis on community governance and advocacy.

In the 2019 NFL Draft, the Colts drafted Willis in the fourth round. During 39 games (33 of which he started), Willis made 219 tackles, four interceptions, a touchdown, and 3.5 sacks.

Colts Coach Frank Reich: ‘I Admire and Respect His Decision’

Colts coach Frank Reich, an outspoken Christian, thanked Khari Willis for his three seasons of on- and off-field contributions to the organization. “Khari’s character, leadership, and professionalism will be missed in our locker room as will his play on Sundays,” Reich said. “I admire and respect his decision to transition into the next stage of his life and ministry, and my prayers will always be with him.”

Teammates and fans expressed surprise at the career-change news but wished Willis well. “Good for him” and “respect,” some tweets read.

SBC Apologizes to Sexual Abuse Survivors, Reaffirms Pro-Life Beliefs in Resolutions Adopted at Annual Meeting

resolutions
Pictured: Resolutions Committee Vice Chair Dana McCain and Resolutions Committee Chairman Bart Barber at press conference following adoption of resolutions (photo by Dale Chamberlain)

Messengers at the annual meeting of the Southern Baptist Convention (SBC) in Anaheim, California, voted to adopt nine resolutions, including an apology to sexual abuse survivors within the denomination that specifically addressed survivors named in the Sexual Abuse Task Force’s (SATF) report on the Executive Committee’s handling of sexual abuse allegations from 2000 to 2021. 

Other resolutions adopted included a reaffirmation of the SBC’s pro-life stance in anticipation of the possible overturn of Roe, a public condemnation of Russian president Vladimir Putin’s invasion of Ukraine, a statement against the prosperity gospel, a denunciation of gun violence, and a call for gospel advancement in American rural areas.

Twenty-nine resolutions were submitted for consideration to the Resolutions Committee by SBC churches who were eligible to send messengers to the annual meeting. All nine resolutions the committee ultimately presented were adopted by the messengers via raised ballot vote. 

SBC Apologizes to Abuse Survivors

In a resolution titled “On Lament and Repentance for Sexual Abuse,” the SBC said, “Sexual abuse is an abomination before God and an affront to the teachings of Scripture,” that “grieves Christ” and “is in violation of the Imago Dei, dishonoring and degrading human dignity.” Further, when that abuse is perpetrated by a pastor or church leader, sexual abuse “is a violation of the sacred trust for pastoral leaders and all believers to care for and minister to people.”

RELATED: Hiding Behind Issues of Polity, SBC Leaders Ignored, Silenced, Ostracized Sexual Abuse Victims for Years, Report Says

In light of these realities, the SBC has resolved to “denounce in the strongest possible terms every instance of sexual abuse, those who perpetrate abuse, and those who seek to defend or protect these perpetrators,” further resolving to “publicly lament the harm our actions and inactions have caused to survivors of sexual abuse” and “publicly apologize and ask forgiveness from survivors of sexual abuse for our failure to care well for survivors, for our failure to hold perpetrators of sexual abuse adequately accountable in our churches and institutions, for our institutional responses which have prioritized the reputation of our institutions over protections and justice for survivors, and for the unspeakable harm this failure has caused to survivors through both our action and inaction.”

The resolution further recognized the need for systemic change in the denomination with regard to addressing sexual abuse, a process that was begun last year with the formation of the Sexual Abuse Task Force and their launch of a third-party investigation, and was continued at the 2022 annual meeting when messengers overwhelmingly voted to adopt the SATF’s recommended reforms. 

The resolution also apologized, by name, to the abuse survivors who were named in the Guidepost Solutions report, whether they were called out by name in the report or referred to anonymously. The Resolutions Committee was granted permission by each survivor before their names were put in the resolution. 

Those names included: Christa Brown, Susan Codone, Megan Lively, Jennifer Lyell, Anne Marie Mille, David Pittman, Tiffany Thigpen, Debbie Vasquez, Hannah-Kate Williams, and Jules Woodson. 

The Resolutions Committee gave special emphasis to this resolution when they presented it to messengers, with each member of the Resolutions Committee and the Sexual Abuse Task Force standing on stage during its presentation as a sign of solidarity and corporate repentance. 

The SBC also adopted a resolution titled “On Support for Consistent Laws Regarding Pastoral Sexual Abuse,” advocating for laws that would “empower churches by shielding them from civil liability when they share information about alleged abuse with other organizations or institutions.” 

RELATED: ‘Every Way That I’ve Served Southern Baptists, It Has Left Scars’: Bart Barber Elected SBC President, Accepts Challenges That Lie Ahead

Litton, Luter, Tony Evans To Lead National Grassroots Racial Unity Work

racial unity
“When it comes to our racial divide, it was the failure of the pulpit and the failure of the church, which has put us in this ignominious situation today,” Pastor Tony Evans told Southern Baptists at the 2022 SBC Annual Meeting June 15. Photo by Karen McCutcheon

ANAHEIM, Calif. (BP) – Outgoing Southern Baptist Convention President Ed Litton, former SBC president Fred Luter and noted author and pastor Tony Evans announced an initiative June 15 to build racial unity nationwide, conducted by the local church.

“Southern Baptist Convention, what we hope to do,” Litton said, “is to start a grassroots movement, a local church initiative in your communities to cross barriers of race, different denominations and groups, to begin to meet with people who are likeminded in the Gospel of Jesus Christ, to offer a kingdom solution for the divisions that exist in our land.

“The church should be on the frontline of bringing hope and healing to our communities for the glory of God,” said Litton, senior pastor of Redemption Church in Saraland, Ala.

Luter, the only African American to have served as SBC president, elected in 2012 and 2013, acknowledged “we as a Southern Baptist Convention have made a lot of progress, but now it’s time to take it to the next step.”

Luter referenced Ephesians 2:13-15, that God is our peace who has torn down the “dividing wall of hostility” to “create one new man from the two, resulting in peace.”

Describing the work as critical, the senior pastor of Franklin Avenue Baptist Church in New Orleans, La., said “it’s time for the Southern Baptist Convention to deal with and confront the racial divide in our communities and in the nation with the Gospel of the Lord and Savior Jesus Christ.”

The announcement was part of a segment titled “Jesus the Center of Racial Reconciliation: Adopting a Kingdom Race Mindset” during the morning session of the second day of the 2022 SBC Annual Meeting.

The failure of the church instigated the problem of racism in the nation, Evans asserted in referencing 2 Chronicles 15, and the church must lead in the solution.

“When it comes to our racial divide, it was the failure of the pulpit and the failure of the church, which has put us in this ignominious situation today,” Evans said. “And we are told in 2 Chronicles that only when they came together in unity did God bring them rest, verse 15 says, to the distress that was in the land.

“The political, the social, the racial, the class distress that we are facing, that has helped to be caused by the church, can only be properly dissolved by the church,” Evans said. “If God can’t get the church right, the culture can never become right.”

Messengers Overwhelmingly Affirm Necessity of ERLC

ERLC
SBC messenger Joshua Scruggs from Bethlehem Baptist Church in Jacksonville, N.C., made a motion to abolish the ERLC. The motion was overwhelmingly defeated. Photo by Luc Stringer

ANAHEIM, Calif. (BP) – Messengers to the 2022 Southern Baptist Convention voted down a motion to abolish the Ethics & Religious Liberty Commission (ERLC) June 15.

The motion was made by messenger Joshua Scruggs from Bethlehem Baptist Church in Jacksonville, N.C.

I motioned that we abolish the ERLC in order to remove an entity that had the unintended consequence of causing needless division among Southern Baptists,” Scruggs said. “I think we have given the ERLC an assignment that inevitably will cause significant division.”

Scruggs pointed to specific instances such as the ERLC’s filing of an amicus brief in favor of the religious liberty of a Muslim group in 2016. He also referenced acting ERLC President Brent Leatherwood’s signing of an open letter from the National Right to Life last month.

Leatherwood asked messengers to vote against the motion saying ERLC leaders believe the mission they have been given by the SBC is to take the Gospel to the public square.

“When I was given this role, I told our team, ‘Let us double down on our mission, because, regardless of the personality our mission remains unchanged to equip our churches to apply Christian principles to the moral and sinful problems of our day,” he said.

Longtime former ERLC President Richard Land, speaking as a messenger from the floor, also asked messengers to vote down the amendment.

“I cannot imagine a more damaging moment for the Southern Baptist Convention to defund the ERLC that this precise moment,” Land said.

“After nearly 50 years of effort, we are on the verge of having Roe v. Wade overturned, and that will immediately lead to a battle in all 50 states in the state legislatures, and Southern Baptists will be leading that charge.”

SBC President Ed Litton led the convention to a show of hands on the motion as it failed.

This article originally appeared here

Build Church on Word of God To Look Like Jesus, Sanchez Exhorts SBC

Juan Sanchez
Juan Sanchez, senior pastor of High Pointe Baptist Church in Austin, Texas, gives the convention sermon at the Southern Baptist Convention annual meeting June 14, 2022, at the Anaheim Convention Center. Photo by Karen McCutcheon

ANAHEIM, Calif. (BP) – “Is it possible that the reasons our congregations have been so thrust against the winds and the waves, is because we have not ground them in the Word of God?”

Juan Sanchez posed the question in his June 15 convention sermon to Southern Baptists gathered at the 2022 SBC Annual Meeting.

“The church has been tossed about by every wind of doctrine, by human philosophies, by conspiracy theories, by worldly opinions,” said Sanchez, senior pastor of High Pointe Baptist Church in Austin, Texas. “Pastors, if we want to ground our members, we must ground them in the Word of God. Church members, receive the Word of God in your church. Are you growing in maturity and Christlikeness? Are you growing to look more and more like Jesus?”

Sanchez posed that many have a view of the church that is too small, as he himself once held.

“The apostle Paul blows up our small view of the church. He helps us to see that God’s eternal plan is to exalt His son Jesus Christ as King and Lord over all things in heaven and on earth,” Sanchez said, referencing Ephesians 1. “He helps us to see that in Christ the Father is uniting all things … in that He is placing all things under Christ. … We (the church) are the fulness of Christ on the earth.”

Christ unites all things that have been fractured by sin, Sanchez said, especially a fractured humanity.

“In Chapter 2, he talks about Jew and Gentile coming together as one new man. And this multiethnic assembly, we’re told in Chapter 3, verses 8-11, that as we live together as this unified, diverse church, we display to the cosmic powers the manifold wisdom of God, the wisdom of God’s eternal plan in exalting Christ, and bringing together this fractured humanity under Christ, and under His authority.”

With Ephesians 4:11-16 as his main text, Sanchez encouraged pastors to build congregations on the Word of God.

“Here’s my argument for us this morning. A healthy church is built on the Word of God, that we might look like the Son of God for the glory of God. And we see this laid out in Ephesians 4:11-16,” Sanchez said. “First of all, we want to look at the structure of Word ministry, in verses 11 and 12. Secondly, we’ll look at the goal of Word ministry in verses 13 and 14, and thirdly we’ll look at the practice of Word ministry in verses 15 and 16.”

God has structured the church for its work, Sanchez said, placing spiritual gifts in the church body for jobs including a foundation of apostles and prophets, evangelists to spread the Word and pastors and teachers as shepherds of the Word.

“We cannot build the church on any other foundation,” Sanchez said. “If our primary end is merely church growth … we will be tempted to build on other foundations. We’re tempted to build our churches on the foundation of music styles or age-graded ministries or even politics or social justice or even our own personalities.

“Growth that comes by something other than the Word of God and about Jesus is not lasting, nor is it God-glorifying.”

NAMB’s Role in Collegiate Ministry Leads Discussion Over Executive Committee Recommendations

NAMB
Messengers adopt a recommendation from the SBC Executive Committee Tuesday, June 15, at the 2022 SBC Annual Meeting in Anaheim, Calif. Photo by Adam Covington

ANAHEIM (BP) – A motion regarding the North American Mission Board’s ministry assignments dominated the SBC Executive Committee’s report of its recommendations during the June 15 morning session of the SBC annual meeting.

Last year, messengers to the annual meeting in Nashville rejected a request for collegiate ministry to be moved from Lifeway’s ministry assignment to NAMB’s. Lifeway trustees approved the revisions in January 2021, with NAMB trustees making a formal request for the change at their spring meeting.

Messengers at this year’s annual meeting asked for clarity on NAMB’s relationship with collegiate ministry prior to the motion’s approval, which ended up going forward by a sizeable margin.

J.P. Williams, pastor of First Baptist Church in Stonewall, Okla., asked one of those clarifying questions about Baptist Collegiate Ministries, also known as Baptist Student Unions or other names in different states.

“I and a good number of people my age in the ministry are products of BSU and BCM discipleship. What will the relationship be with NAMB and the existing BCMs?” he asked.

Williams cited a period of time in his state “several years ago” he called “very difficult” when “some consolidation took place.” Those steps came about from a mindset prioritizing efficiency. Smaller ministries and BCMs struggled in that time, he said.

“Are we going to begin to see BCM replaced by some sort of NAMB initiative?” he wondered. “Will the BCM continue to exist?”

NAMB President Kevin Ezell noted the contribution to Southern Baptist collegiate ministry through historic leaders such as Oklahoman Max Barnett before giving his answer.

“Absolutely not,” he said. “We want to work in partnership with our state conventions. All the BCMs that we relate to are connected through the state conventions.

“We simply want to come beside them and provide resources and a sense of brotherhood. Give them a national home where they relate state to state.”

Probing further, another collegiate ministry leader from Arizona asked if NAMB will invest long-term in collegiate ministry.

After expressing his appreciation for Arizona Southern Baptist collegiate ministry – called Christian Challenge – and the work of Executive Director David Johnson, Ezell repeated NAMB’s goals.

Pope Cracks Down on New Catholic Religious Start-Ups

Pope Francis
Pope Francis arrives to his weekly general audience in St. Peter's Square at The Vatican Wednesday, June 15, 2022. (AP Photo/Andrew Medichini)

ROME (AP) — Pope Francis has taken another step to reign in new religious groups in the Catholic Church after their unregulated proliferation in recent decades led to abuses in governance that allowed spiritual and sexual misconduct to go unchecked.

Francis issued a new decree published Wednesday that requires prior Vatican approval for bishops to erect new associations of the faithful, often the first step in the creation of a new apostolic society or institute of consecrate life.

The decree follows a similar one issued in 2020 that required prior Vatican approval for d iocesan-level religious orders, suggesting the Vatican was now cracking down even further to better regulate the origins of these new forms of religious life and take the decisions about them out of the hands of local bishops.

Francis has taken a series of disciplinary and regulatory actions in recent years after some founders and leaders of religious orders and new lay institutes turned out to be religious frauds who sexually and spiritually abused their members.

Some groups have been suppressed, others have been taken over by the Vatican for periods of reform while all have become subject to greater Vatican oversight.

In 2021, the Vatican also imposed term limits on the leaders of lay movements, which proliferated following the second Vatican Council in the 1960s as a new way for rank-and-file Catholics to get involved in the church beyond typical parish life. The Vatican said the term limits were necessary to prevent personality cults from arising around charismatic leaders.

One lay group targeted by the new reform was Communion and Liberation, an influential group in Italy that has a consecrated branch with a few members who help run the household of Emeritus Pope Benedict XVI.

The term limits last year forced out Communion and Liberation’s Spanish head, the Rev. Julian Carron, who had been in charge since 2005.

Motions at Annual Meeting Range From Addressing Sexual Abuse Reforms to Entity Responsibilities

motions
Rob Collingsworth of Redemption Story Church in Fort Worth, Texas, moved that a work group be formed to study the editorial independence of Baptist Press. Photo by Sonya Singh

ANAHEIM (BP) – Several motions presented at the annual meeting related to sexual abuse care and prevention in addition to other subjects of interest to Southern Baptists.

One required extended discussion by messengers. That motion, brought by Joshua Scruggs of Bethlehem Baptist Church in Jacksonville, N.C., to abolish the Ethics & Religious Liberty Commission, was defeated by a sizable margin.

The Abuse Reform Implementation Task Force, yet to be formed by new SBC President Bart Barber, was cited by the Committee on Order of Business to address a motion from Greg Davidson, of Trinity Church in Vacaville, Calif., that the Convention fully support the care of the sexually abused.

The following motions were determined to deal with the internal operations or ministries of Convention entities. Under SBC Bylaw 26B, these motions are automatically referred to the appropriate SBC entities for consideration and report to the 2023 Southern Baptist Convention meeting in New Orleans.

  • To Southeastern Baptist Theological Seminary, a motion by Michelle Lesley, of Woodlawn Baptist Church in Baton Rouge, La., that an investigation be made of a case of mishandling sexual abuse by employees of SEBTS.
  • To Southern Baptist Theological Seminary, a motion by Dwight McKissic, of Cornerstone Baptist Church in Arlington, Texas, to study and report on the removal of any names associated with the school, including buildings, that are connected with “chattel slavery.”
  • To all seminaries, a motion by Ryan Ogle, of Union Missionary Baptist Church in Cleveland, Tenn., that the formation of a Library Science program be examined by the Council of Seminary Presidents.

The following motions were referred to the Executive Committee for consideration and report to the 2023 annual meeting:

  • Scott Smith of South Side Baptist Church in Mishawaka, Ind., moved for an internal evaluation of the SBC Executive Committee organizational structure.
  • Parker Roberts of Mt. Moriah Baptist Church in Troy, Ala., moved to amend the Baptist Faith and Message.
  • Timothy Livingston of First Baptist Church in Piedmont, Okla., moved that there be a change in the bylaws relating to the timeliness of release of resolutions and nominations.
  • Bill Tackett of Deer Creek Baptist Church, in Stroud, Okla., moved that Bylaw 26b be amended.
  • Scott Frady of West Hickory Baptist Church in Hickory, N.C., moved to require all churches to adhere to the Baptist Faith and Message.
  • Craig Hartzog of Central Baptist Church in Warner Robins, Ga., moved that messengers be vetted at the local association for participation in SBC annual meeting at remote locations.
  • Tom Rush of Liberty Baptist Church in Monroe, Ga., moved that the Executive Committee cease to use executive sessions.
  • Michael Law of Arlington Baptist Church in Arlington, Va., moved that the convention amend the 6th item of article III, paragraph 1, in the SBC Constitution.
  • Matt Dunn of First Baptist Church in Bates City, Mo., moved that a pro-Israel amendment be added to the BFM.
  • Samuel Gilliam of Woodlawn Baptist Church in Baton Rouge, La., moved that trustees’ contact information be published in the Book of Reports.
  • Toby Brogden of First Baptist Church in Calhoun, Tenn., moved that the EC study the use of all communication forms for communicating with all messengers.
  • Nathan Stuller of Sojourn Church in Belleville, Ill., moved that the SBC Constitution be amended to add Article XV “Transparency and Accountability.”
  • Sherri Martin of Rocky Bayou Baptist Church in Destin, Fla., moved that the Executive Committee study the impact of waiving attorney client privilege.
  • Rob Collingsworth of Redemption Story Church in Fort Worth, Texas, moved that a work group be formed to study the editorial independence of Baptist Press.
  • Mark Spence, of Mississippi Avenue Baptist Church in Aurora, Colo., moved that the Resolutions Committee be suspended.
  • Jerry Watts, of New Hope Church in Foxworth, Mass., moved that a legal study be made about the polity and relationship of the larger body of messengers and the entity trustees.
  • Jay Adkins, of First Baptist Church in Westwego, La., moved the removal of the position of recording secretary from the Executive Committee.
  • Jason Sampler, of Mercy Hill Church in Kennesaw, Ga., moved that Bylaw 15 be amended regarding trustee selection.
  • Keith Myer, of Harvest Baptist Church in Salisbury, Md., moved that a day be added to the SBC Calendar to raise awareness of “abuse of any kind.”

UK Sanctions Russian Orthodox Head; Decries Forced Adoption

russian orthodox church
FILE - Russian Orthodox Church Patriarch Kirill conducts the Easter service in the Christ the Savior Cathedral in Moscow, Russia, April 24, 2022. Britain has announced a new round of sanctions against Russia. Those targeted include Patriarch Kirill, head of the Russian Orthodox Church, who Britain said “repeatedly abused his position to justify” Russia's war on Ukraine. (AP Photo/Alexander Zemlianichenko, Pool, File)

LONDON (AP) — Britain announced a new round of sanctions Thursday against Russia, targeting the head of the Russian Orthodox Church for his prominent support for the war in Ukraine as well as Russia’s children’s rights commissioner, who Britain said is responsible for the forced transfer and adoption of hundreds of Ukrainian children into Russia.

Foreign Secretary Liz Truss said Patriarch Kirill, head of the Russian Orthodox Church, has “repeatedly abused his position to justify the war” on Ukraine. Kirill is a longtime ally of Russian President Vladimir Putin.

Truss also targeted children’s rights commissioner Maria Lvova-Belova, who has been accused of enabling the taking of 2,000 vulnerable children from the Luhansk and Donetsk regions in eastern Ukraine and facilitating their forced adoptions in Russia.

Others on Thursday’s list include four colonels from a brigade known to have killed, raped and tortured civilians in the Ukrainian town of Bucha.

Truss also said Britain’s government is “taking all steps we can” regarding two British citizens sentenced to death for fighting Russian forces in Ukraine.

She said officials are in regular talks with the Ukrainian government about Aiden Aslin and Sean Pinner, who were sentenced last week alongside a Moroccan, Brahim Saadoun, for allegedly fighting as mercenaries by a court in the self-proclaimed Donetsk People’s Republic.

“These people are prisoners of war. They were fighting legitimately with the Ukrainian army,” Truss said. “What Russia has done is a complete violation of the Geneva Convention. We are taking all steps we can.”

This article originally appeared here

What CNN’s Overuse of ‘Breaking News’ Can Teach Pastors About Sunday Morning Announcements

communicating with the unchurched

Recently, I saw a video of a church worship leader wrapping up a morning service after his pastor’s message. As the young man spoke, his excitement level began to escalate as he gave one announcement… and then spontaneously gave another… and another… and another.

By the time he finished, he had promoted nine different ministry initiatives. The audience left overwhelmed with information and metrics later indicated no one requested additional information or signed up for any of the items promoted.

This worship leader could have used some coaching from Chris Licht, the new chairman and CEO of CNN.

A Pragmatic Leader

Per the June 3rd edition of wonderful daily news site Morning Brew, Licht immediately began reducing the network’s use of its “Breaking News” graphics. His logic is sound. Lictht said, “It has become such a fixture on every channel and network that its impact has become lost on the audience.”

Here is what Licht and other experienced leaders know – In the midst of many special announcements, none are special. They eventually lose their impact and become white noise. Another way to say this is when everything is important, nothing is important.  A good example is shown above. The Titanic sinking 102 years ago by definition is not “Breaking News.”

Church Announcements

So how many announcements should a church have during its worship service?

What makes an announcement worthy of my attention and the valuable real estate it occupies during a Sunday morning message is its importance and urgency to act upon compared to other items occupying the church calendar.

Therefore, I recommend one, just one announcement per week. This is especially impactful when done as a natural next-step to the pastor’s message or sermon series.  A particularly useful wrap is, “What a great message. Based upon what Pastor said, here’s what I want you to do…..” Then direct them to an online form, text link, or connect area on campus to sign-up or get more information.

Just in case you think one announcement is too few, I want to make the following point – one special announcement per week is 52 special announcements per year!!! This is a lot of vital and urgent information to ask your church’s attendees to act upon.

In conclusion, give a single special announcement per week and watch your church’s overall engagement increase dramatically. I’m sure using more discretion with “Breaking News” will increase CNN’s viewership as well.

This article originally appeared here and is used by permission. 

7 Things To Do When Your Preaching Seemed To Stink Yesterday

communicating with the unchurched

If you’ve preached for any time at all, you’ve had these days – days, that is, when you feel like your sermon this past weekend went nowhere. If that’s how you feel today, here are some steps to consider:

  1. Don’t start the week discouraged. If you begin the week focused on yesterday’s perceived failure, the rest of the week might be affected. If, however, you approach the week positively—“yesterday’s sermon may not have been the best, but this week’s another opportunity to improve”—you’ll see things through a different grid. Don’t let the enemy grip you with discouragement.
  2. Be honest about your prep time last week. There are times when life and ministry make finding sufficient time for sermon preparation difficult. At other times, we simply don’t manage our time well, so we have little time left to dig into the Word. Either way, just be honest if your prep time could have been stronger—and then let it go. Do better this week.
  3. Ask God to help you evaluate the sermon honestly. Through His Spirit and through His people, He will guide you to critique your own work. You might confirm your concern, or you might realize you’ve been overly critical—but you will have evaluated your sermon some time after the event itself. That’s a good step.
  4. Ask someone you trust—and who will speak honestly to you—his or her assessment of the sermon. It could be that others heard your sermon completely differently than you did. You may be beating yourself up unnecessarily. Or, if your sermon could have been stronger, you’ve heard that word from someone who has earned your trust. That helps us hear the necessary critique.
  5. Listen to/watch the sermon yourself. I really don’t like listening to myself, but it’s still important to do. Sometimes I’ve found that what I remember happening in my sermon didn’t happen at all. At other times, I’ve learned that it did happen, but it wasn’t nearly as bad as I thought. This step helps me fight my tendency to fixate on the problem and  neglect recognizing the good in the sermon.
  6. Plan one step to make your sermon better this coming week. If you feel like your illustrations didn’t work last week, for example, work harder on that aspect this week. Do the same regardless of what the issue might have been last week. I encourage you, in fact, to write down the steps you will take for improvement, and then ask a prayer partner to intercede for you as you prepare. In fact, email me through this website you’d like me to pray that way for you.
  7. Thank God He’s a God of second chances and new beginnings—and prayerfully, diligently prepare to preach the Word well this week. The good news about a bad sermon is that most of us get another chance the next week to do better. Humbly take advantage of that opportunity. God bless, preachers!

This article originally appeared here and is used by permission. 

First-Time Guests at Church: 5 Things You Should Avoid

first-time guests at church
Lightstock #56120

First-time guests at church are wonderful! But you need to handle them with care. If you’re asking first-time church visitors to do any of these things, you may be unknowingly pushing them away. Worst-case scenario, they might not return.

So read on to discover what annoys guests. Most importantly, find out practical steps for making their experience positive. After all, the goal is to turn first-time guests into regulars!

First-Time Guests at Church Dislike These 5 Things

1. People dislike waiting in line.

Are you asking first-time guests at church to wait in line? How long are they having to wait to register for Sunday school? How long are they having to wait to drop off their kids at classrooms? And how long are they having to wait to pick up their kids?

Solution

    • Have a separate check-in area for first-time guests.
    • Monitor your kidmin drop-off and pick-up lines. If the line backs up, open another line.

 2. People dislike not knowing where to go.

You know the feeling. You’re in a big store looking for an item. No help is in sight, and you have no clue where to begin. It’s very frustrating! Asking first-time guests at church to navigate your hallways without any signage or assistance has the same effect.

Solution

  • Have clear signage throughout the church and children’s ministry area.
  • Always walk people to their class or kidmin room instead of telling them where to go.
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