Home Blog Page 84

Praying in Jesus’ Name

praying
Adobestock #630828827

Certain practices have become so familiar among Christians that believers can be in danger of thoughtlessly performing them. We are all prone to simply going through the motions in our Christian lives.

For instance, how often have we prayed the Lord’s Prayer without reflecting on the petitions that we are presenting to God? How often have we recited the Apostles’ Creed or the Nicene Creed without giving due consideration to the truths that we are confessing? We can easily go through the liturgical motions in a worship service without focusing on what we are doing before God.

Similarly, it is altogether possible for believers to close their prayer with the words “in Jesus’ name” or “in Christ’s name” or “for Christ’s sake” as a sort of mindless mantra.

This raises the important question, Why should believers pray to God “in Jesus’ name”? If we are going to employ the name of Jesus in a conscientious way at the end of our prayers, a proper amount of theological reflection is required.

Ultimately, we pray in Jesus’ name because he is the only Mediator between God and man, he fulfills all the covenant promises of God, and he is the object of our faith in God. Consider the following.

The Only Mediator

During his earthly ministry, Christ taught his disciples how they should approach God in prayer. He said: “Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it” (John 14:13–14). “Whatever you ask of the Father in my name, he will give it to you” (16:23). Jesus teaches us to do so because he is the exclusive Mediator between God and man. As Thomas Boston explained:

In whose name are we to pray? In the name of Jesus Christ, and of no other, neither saint nor angel, John 14:13. “Whatsoever ye shall ask in my name, says he, that will I do.” We must go to the Father, not in the name of any of the courtiers, Col. 2:18 but in the name of his Son, the only Mediator.

As the Mediator of the covenant of grace, Jesus brings God near to sinners and sinners near to God. He came to make peace through the blood of his cross. Jesus abolished the enmity between God and man in the body of his flesh through death. He propitiated the wrath of God and atoned for the sin of his people on the cross.

The Fulfiller of Covenant Promises

Jesus is the fulfiller of the covenant promises that God gave his people in the Old Testament. By his death and resurrection, Jesus fulfilled all the promises in the Scriptures. John Owen helpfully tied together the covenant promises and praying in Jesus’ name when he explained how Jesus is the procurer of the things promised by God:

The things which God would have us ask…we look upon them as promised, and promised in Christ; that is, that all the reason we have whence we hope for attaining the things we ask for, is from the mediation and purchase of Christ, in whom all the promises are yea and amen. This it is to ask the Father in Christ’s name—God as a father, the fountain; and Christ as the procurer of them.

The Object of Personal Faith

Mere intellectual knowledge that Jesus is the only Mediator and the One who fulfills the covenant promises is insufficient for us to receive the promised blessings—we need to exercise personal faith in Christ as the object of the blessings. God has chosen to make faith the instrument of union with Christ. This affects our invocation of the name of Jesus in our prayers to God. Jonathan Edwards drew attention to the connection between faith, Christ, and prayer, when he wrote:

Faith in the Lord Jesus Christ is expressed in praying to Christ and praying in the name of Christ, and the promises are made to asking in Christ’s name in the same manner as they are to believing in Christ. John 14:13–14, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”

The Most Effective Way to Build Trust in Your Small Group

build trust
Adobe Stock #379606661

I would wager that a lack of trust in a small group will lead to a lack of a small group within weeks. A small group may be the only place a person has throughout the week where they do not have to live up to others’ expectations of them, and can truly be themselves. How do we foster an environment of trust where everyone feels the freedom to be vulnerable about where they are in their spiritual journey? Many of us have probably heard more than once things we can do to foster trust: group confidentiality, sharing stories, ice breakers, sharing a meal, etc. These are all great, but after reading The Listening Life: Embracing Attentiveness in a World of Distraction by Adam McHugh, I am wondering if modeling a posture of listening might be the most effective way to build trust.

Sadly, our culture, including the church, rarely listens well. If I am not careful, I can believe the subtle lie that the people I lead are always looking for sage advice and love for me to pontificate. After all it is a lot easier to tell people what to do, than to listen and allow them to bring their mess and junk into my life.

The Most Effective Way to Build Trust in Your Small Group

When we truly listen to another, we create a space for them to fully enter into the complexities of life and allow the other to truly be herself. As Adam writes, “Good listening is always open to surprise. Listening takes seriously that other people are truly ‘other,’ that human beings are mysteries wrapped in flesh, infinitely surprising, and that no matter how long you’ve known a person you actually have little access to the deep things inside them” (The Listening Life, 149).

Your Church Needs a Social Media Policy

social media policy
Adobe Stock #462107702

You may have seen that police departments and law-enforcement unions have been issuing warnings and offering social-media training to members recently, hoping to stop a recent tide of offensive posts by police officers and other employees. There’s apparently been a wide range of controversial posts, from disgruntled employees complaining about policies to threats and even some racist comments. Law enforcement agencies have been developing social media policy to guide their own people.

Which made me think about what’s being posted by employees of churches and nonprofit organizations.

Your Church Needs a Social Media Policy

There have been numerous cases where church or ministry employees complained online about their pastor’s message, a particular church policy, or other employees. Whatever the reason, it’s not positive – particularly when the general public sees them. It tends to toss the Biblical concept of “unity” out the window when local communities see church employees complain, disrespect, or criticize the church or its leaders.

Several major churches and ministry organizations have a social media policy in place, but not many. Besides, are those policies legal? Can a church censor those posts, or fire the employee? What about freedom of speech?

How To Lead Youth Ministry: 7 Habits To Develop Now

how to lead youth ministry
Lightstock #66161

When it comes to how to lead youth ministry effectively, certain habits are crucial. I learned this while setting up life groups, or regular times for young adults to meet and discuss sermons, share Bible study, pray for one another, and just do life together.

Trying to create this environment for young men was especially challenging. Quite honestly, young men can harbor some shallow spirits. Plus, they can easily fall victim to the persuasion of the crowds.

So what’s the secret? Want to know how to lead youth ministry successfully? (And by successfully, I mean a youth group with consistency in attendance, limited turnover, and growth in size but most importantly growth in students’ character.)

During one meeting, a young person said, “This is the only place I experience real character development.” That motivated me to jot down ideas I feel have yielded youth group leadership wins in my work. If you lead a youth ministry or student life group, these habits will create positive momentum toward spiritual growth.

How to Lead Youth Ministry Well: 7 Key Habits

1. Teach up!

Use teachings and ideas that challenge young people by speaking at a level above the platform they currently stand on. Challenging kids sends so many intangible messages. Primarily, it communicates that you believe in their ability to rise up to what you’re teaching. You speak not to who kids are but to who you believe they can be.

What good is it to teach a standard that exists at the level young people have already achieved? Call kids to a higher standard and place a mark in front of them that’s worth achieving. When youth group leadership is consistently ahead of kids’ developmental curve, they’ll continue to look to you for the next call in their life.

2. Meet kids where they are.

Not to contradict with the habit of “teaching up,” but I believe acceptance drives influence. Only after you’ve come down to meet kids at their current maturity level will you have permission to speak to their hearts. Once you have permission to speak to their heart, then you have the opportunity to challenge them, as we just discussed.

Don’t confuse acceptance with tolerance. It’s okay to accept someone without tolerating what they do. Communicating that you won’t tolerate their behavior is not an indication that you don’t accept them. When done lovingly, however, it communicates that you care about them and believe they can be greater than their behavior.

3. Authentic beats cool every time.

I’ve seen people try to appear cool to a 13-year-old boy in an attempt to gain influence. Their motives are pure, but their intentions get lost in their imitations. Can I give you a news flash? Kids can smell a fake, and so could you when you were young.

Sadly, if you’re labeled a fake, you’ve failed. In my ministries, I’ve been told that I’m cool, to a level that I’m desensitized to it. Although I’m thankful for compliments, what I believe kids mean is they think I’m authentic.

4. Go after kids; don’t wait for them to come after you.

This should come out of the overflow of confidence you have around students. I’ve met so many adults who’ve express a fear of teenagers. That’s so foreign to me! Always place tremendous importance on pursuing students on a one-to-one level. It expresses that each person is very valuable to you and that they have permission to interrupt your day at any time.

Don’t be concerned with trying to talk to hoards of students all at once. Think about it: If you talk to one student a day, every single day, you will have talked to 365 students in a year.

Some people won’t take the time to talk to the one student because they’re too caught up trying to economize their time and talk to the crowds. Keeping things personable sends a positive message of intimacy, acceptance, and value.

After Beloved Atlanta Pastor Stabbed and Burned, Suspect Stands Trial

Christopher Griggs Marita Harrell
Screengrabs via FOX 5

Christopher Griggs is standing trial this week, accused of violently killing a beloved Atlanta pastor in May 2022. Rev. Marita Harrell was the senior pastor at Connections at Metropolitan United Methodist Church in Atlanta. Before the murder, she was mentoring the formerly incarcerated Griggs, attempting to help him get his life back on track.

“God has placed these people in my life, I cannot turn away from them,” Harrell told her husband before her death.

[Editor’s Note: This article includes details of the murder that some readers might find disturbing.]

Christopher Griggs Stands Trial for Brutal Murder of Beloved Pastor Marita Harrell

On May 18, 2022, Rev. Marita Harrell was killed. When she didn’t arrive home for dinner that day, her husband, Antonio Harrell, and older daughter, Marae Harrell, tracked her phone and went looking for her. The two found Harrell’s body in her van on Coffee Road, a remote road in the area.

Earlier that day, Harrell was counseling Griggs at his home, where the alleged murder took place. The two had been meeting for several months as Harrell wanted to help rehabilitate Griggs. She was stabbed multiple times, burned in her own van, and left by the side of the road.

The state said the pastor texted a friend, “If I should disappear, check out Chris Griggs” and included his address.

Griggs was arrested on May 19, 2022, and is charged with malice murder and first-degree arson. At the time of the murder, Griggs was out on bond awaiting trials for sexual assault and impersonating an officer.

The murder trial has just begun and is expected to last a week, according to local Fox 5 Atlanta news. As the trial began, Griggs abruptly requested to talk with his counsel and to be removed from the courtroom. He was not present in the courtroom for the rest of the day.

Griggs’ lawyers explained that the actual killer of Harrell was Lakeya Reid, a woman who rented Griggs a room in her home.

The state mentioned that Reid was in the home at the time of the murder. Reid told jurors that she and Griggs had a close relationship. On May 18, she explained, Griggs asked her to follow him to a remote location on Coffee Road.

Reid argued that she didn’t know Harrell had been killed or that Griggs put her body in the car. Reid is expected to testify later in the trial.

Marita Harrell Was Passionate About Helping Others

The Rev. Michael McQueen, the United Methodist Church’s (UMC) local district superintendent, said of Harrell, “She was passionate about what she did, which was helping those who are lost and left out. She was doing what she loved to do. That’s what makes this so tragic.”

Why Did Judas Betray Jesus? ‘The Chosen’ Actor Luke Dimyan, Dallas Jenkins, and Others Weigh In

Luke Dimyan
Luke Dimyan as Judas. Screengrab from YouTube / @TheChosenSeries

Why did Judas betray Jesus? Luke Dimyan, the actor who portrays Judas in “The Chosen,” Alaa Safi, who portrays Simon the Zealot, and the show’s creator, Dallas Jenkins, were among those who recently offered their thoughts on the possible motives behind Judas’ actions.

“He’s literally a littering line of mistakes,” said Luke Dimyan, in a video published Sept. 5. “He just makes every mistake in the book possible.”

[Editor’s note: This article contains spoilers for “The Chosen.”]

Luke Dimyan: Judas ‘Needs To Calm Down’

One of the curious aspects of “The Chosen,” which recently announced that Season 5 (due next year) was fully funded, is that the writers are careful to be faithful to Scripture but also have a great deal of freedom with imagining certain details that are not specified in the gospel accounts.

RELATED: Not ‘Blasphemous’–‘The Chosen’ Advisor Doug Huffman Tells Ed Stetzer How the Show’s Content Is Developed

So while people familiar with the gospels know how the story of Jesus’ life will play out, Dallas Jenkins and his fellow writers, Ryan Swanson and Tyler Thompson, put their creativity to work in imagining various elements of the story, including the motivations of Jesus’ followers.

“Everyone knows Judas is going to betray Jesus,” said Jenkins. “What would have potentially caused him to break bad?”

“Judas is in a place where there’s such profound lack of understanding at a fundamental level, about what Jesus is offering, about what it means to follow the Messiah,” said Swanson.

Dimyan explained that Judas is “extra tone deaf to what Jesus is trying to represent.” Viewers of the show observe Judas becoming increasingly frustrated and perplexed about Jesus’ decisions, even justifying to himself his decision to steal from the money bag (which he is in charge of), something the Gospel of John tells us he did.

Adam Greenway Drops Defamation Lawsuit Against Southwestern Seminary Without Compensation; Seminary Says Suit Was ‘Without Merit’

Adam Greenway
Photo courtesy of Baptist Press

Dr. Adam Greenway has dropped his lawsuit against Southwestern Baptist Theological Seminary (SWBTS), according to a joint statement from Greenway and SWBTS on Sept. 9. 

Greenway resigned as the Southern Baptist seminary’s president in September 2022. 

While Greenway initially announced he would be accepting a new role at the SBC’s International Mission Board following his resignation, that did not come to pass, as Greenway said that he was not “able to find the Lord’s peace to move forward in that direction.”

Then in a June 2023 report, SWBTS accused Greenway of engaging “in a pattern of spending that…did not reflect proper stewardship of seminary resources.”

Included as examples of Greenway’s pattern of spending were expenditures of $59,865.79 for Christmas decorations at Greenway’s on-campus presidential residence, more than $25,000 for artwork, and $11,123.49 on an espresso machine and accessories. 

Greenway later accused SWBTS of violating a non-disparagement agreement between the two parties, filing a defamation suit against the school in March. In the lawsuit, Greenway claimed that SWBTS’s public accusations against him made him “unemployable.”

Now, Greenway has dropped the lawsuit.

Adam Greenway Drops Lawsuit Against SWBTS

“We are grateful to have this resolution between Southwestern Seminary and its ninth president, Dr. Adam W. Greenway,” a joint statement posted to SWBTS’s website read. “No monetary consideration was paid as part of this resolution.”

“The trustees and Dr. Greenway are looking forward to putting this matter behind us and moving on to focus our energies and efforts on following God’s plans for the next chapters of our respective lives and ministries,” the statement continued. “We pray that God will richly bless the Greenway family as well as Southwestern Seminary in the years ahead.”

RELATED: SBC Pastor Matt Queen Says He Will ‘Seek To Be Vindicated by God and Man’ Following DOJ Charge

That same day, SWBTS released a separate statement, in which it claimed that it had been vindicated.

Crawford Loritts: All Church Leaders Will Be ‘Ambushed’ If They Don’t Make This a Priority

Crawford Loritts
Dr. Crawford Loritts. Screengrab from YouTube / @beyondourgeneration2066

Dr. Crawford Loritts is the founder and president of Beyond Our Generation. He has been a church planter, served for 27 years on the staff of Cru (formerly Campus Crusade for Christ) and served for 15 years as senior pastor of Fellowship Bible Church in Roswell, Georgia. Crawford is the author of several books, including “Leadership as an Identity: The Four Traits of Those Who Wield Lasting Influence.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

Other Ways To Listen to This Podcast With Crawford Loritts

► Listen on Amazon
► Listen on Apple
► Listen on Spotify
► Listen on YouTube

Transcript of Interview With Crawford Loritts

Crawford Loritts on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Crawford Loritts on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Sets of Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Doctor Crawford Loritts. Crawford is the founder and president of Beyond Our Generation. He’s been a church planter, served for 27 years on staff of Cru, and served for 15 years as senior pastor of Fellowship Bible Church in Roswell, Georgia. Crawford is the author of several books, including leadership as an Identity The Four Traits of Those Who Wield Lasting Influence. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Okay, Crawford Loritts, I am so I mean, I’m glad to have you on the podcast, but also, I appreciate you, I admire you. We’ve known each other for a while, and? And I love that you’re writing on something that talks. Here’s the word lasting in it. Again, the book is leadership as an identity the four traits of those who wield lasting influence. And Crawford, I just need some. I just need some leaders to last, let alone have some lasting influence. I was I mean, just I we could we could go down the list. I mean, these are prominent leaders and sometimes people aren’t prominent that we might know personally. And it seems I don’t know if it’s I don’t know if the if the fact that, you know, social media lets us know this happens more. I mean, I look back in history, there’s a lot of pastoral failures and ministry leader failures, but it sure seems that there are especially a lot today. I mean, so what’s what’s going on? I mean, what do you see? Why why are we seeing so many leaders fail and fall?

Crawford Loritts:
Well, I’m with you, Eddie. I mean, I have the same kind of angst and confliction here. I don’t know if we’re seeing more of it, or if the social media or if there’s a combination of both, but it’s it’s tragic. And I happen to believe that perhaps we are seeing more of it, because I am. Even in my circle of friends, I notice that more and more are going down that path. You know, I think, I mean, it’s it’s obvious, you know, friend of mine says finishing well means just to live. Well until you finish, uh, which is a sort of a cute line, but it’s very profound when you stop to think about it. I think what happens to all of us is that over time, especially if you’ve yielded to compartmentalization in your life, you have little hidden areas that where you’ve managed sin and you haven’t repented of it, and you get a bigger, bigger platform. More and more people listening to you or people responding to you, this kind of thing, you can make the dastardly assumption that you are as good as the way God uses you. And, uh, and with that kind of complacency and, you know, pride wears many disguises, including false spirituality, uh, you know, with that degree of complacency, you can actually lull yourself into sleeping or into thinking that it’s not that bad. I can manage this, I can handle this. And then God has to remind us, no, no, no, you can’t. No you can’t. And so, um, you know, the we know what. We know what to do to prevent it. Okay. I don’t think, you know, you can talk about accountability. You can talk about, you know, confessing your sins. You can talk about all that stuff. But unless there’s a passionate pursuit of our great God and communion with him on a daily basis, all of us are going to be ambushed. And you can’t we cannot take that for granted. And I think that’s at the end of the day. I’m preaching to the choir. We all know why it happens, but that’s what happens.

Ed Stetzer:
Yeah, but I guess, yeah, you are preaching. We are preaching to the choir. But at the same time, I think that after 4 or 5, six, seven, eight people that you admire or, you know, just just had confidence in this couldn’t happen to this person, you know. And then then it happens. Now again, we should caveat all this. I mean, I’m not talking about things like abuse that’s horrified. And more so I think sometimes when people I heard some people when the Ravi Zacharias thing became public, they were like, you know, there but the grace of God go I. And I’m like, no, no, no, no, that’s not the same thing. But your comment a minute ago that there’s like, we’re keeping things compartmentalized and we’ve got this. I mean, I think that a lot of pastors and church leaders can sort of do Christian leadership without without even batting an eye, without even. I mean, we know how to we know how to pray. We know how to lead people. We know how to do those things without batting an eye on the real heart change that they need in their life. So I guess the question is, how do we get there? And I was listening to, I think it was Nancy Beach. She was speaking at this, this thing we hosted a few years ago. And she said, it starts with loneliness because it’s lonely being a leader, and then it gets to entitlement because you’re lonely, you’re entitled, and then you get to, I’m paraphrasing. Then you start making bad decisions because you feel entitled, because you feel lonely and you’re disconnected from God and other people. So I mean, when you’ve seen this, I mean, you’re 74 years old. You’ve seen a lot of this happen. Where does it start? Like right now, if pastor and church leader who’s listening doesn’t plan to do something, but maybe the seeds could be there, how does it start? Maybe more than one way. But give us some examples.

Crawford Loritts:
It begins with with with the loss of a conscious awareness of my utter need for moment by moment dependence upon God. That’s where when whenever you drift from that. And what I’m talking about in the general sense is a profound heart gratitude for the grace of God and the mercy of God in your life. Then you start slipping into entitlement. You start using language. Well, I deserve this. I deserve this recognition, I deserve this, these perks. And along with that is a drift toward intentional, aggressive accountability. Nobody can hold anybody accountable. I’ve seen guys going to accountability groups and on their way back to the church office, they stop at a motel and have a rendezvous with somebody. So accountability is all voluntary, and you’ve got to be thoroughly convinced that we are permanently needy. And unless you embrace the wonderful gift of brokenness, we’re all going to head in that same direction. We’re all going to head in that same direction.

Ed Stetzer:
So embracing that brokenness is key to it. But I see brazenness too often. Like, for example, I just recently preached at a church, a really wonderful church with a godly pastor who had to clean up a mess. So the former pastor and I think a lot of people would know this pastor’s name was so brazen in his immorality that actually on church property and you know that this actually takes place here between services and like, and how do you get to a place where your conscience is so seared. And maybe where they’re so brazen because of this. And again, I’m not saying it’s worse because church property. I just think it’s so brazen. It’s bad anywhere, at any time, in any way. But I’m like, how do people because I’ve seen people that I was, you know, kind of on a maybe even knew like I’m thinking of one person who’s not famous, but but who, like, just ended up going down this path and kept going, you know, the old preacher saying, you know, sin will take you further than you want to go. Keep you longer than you want to stay, cost you more than you want to pay. So so what gets in the heart of a man or a woman that this gets off track and then it keeps going off track? Well, you can tell I’m frustrated, but I need wisdom, I need wisdom.

Crawford Loritts:
I need it to it. It’s it’s a and it’s just it begins. All of us are going to will become, um, accustomed to sin. And unless, unless we we continue moment by moment to repent and realize, as the old Puritans said, said that we are repenters if you don’t flush the stuff out of your system. Sin is deceptive. It is lying and and and so you build these areas in which you get, you cultivate a comfortable disobedience. And once you cultivate a comfortable disobedience and you minimize the impact of your line or your lust or your greed or your sin du jour, and you don’t get rid of that. You don’t work on killing it. You don’t work on despising it. You accommodate it. You reduce you. You reduce your definition of grace to to grace, meaning permission. Uh, and you and all of that starts to slide you over there. And what’s your line? All unrepentant sin leads to temporary insanity. Mm. And so it’s insane for a person to be doing the brazenness is a manifestation of sinful insanity. And you leave and you begin. All sin will lead you into self-deception. Every last one, every last bit of it will lead you into self-deception unless you repent of it.

Crawford Loritts:
And pride says to you that you are the exception. You are the exception. Every last one of the guys that I know of who have not repented of their sin once they’ve been caught, that’s that’s where their head is. I can close my eyes. The circumstances might be different, but the identity is the same, right? Yep. It’s the same story. Ravi Zacharias in the end, his brilliance was also his downfall. Because he could he could he can, uh, diabolically manipulate and project something that he wasn’t. But if he were alive, I guarantee you he would say the same thing that way back yonder. Years and years and years and years and years ago. He did not deal with the sin of lust in his heart. He cultivated it. He nurtured it. Um. And then he was afraid. He was afraid of accountability. He was afraid of being found out. But even when you die, the shrapnel is released. Yeah. You know, and it’s the same. I see friends of mine now who are living and the consequences of their sin. Man. You know, families destroyed.

Ed Stetzer:
Sin catches up, man. Sin catches up. People figure out it’s it’s. And I and I would think that, you know, even the Bible, the Scripture talks about, you know, publicly rebuke a false teacher as a warning to others. Well, in a sense, I mean, social media, if you are, if you just are aware of anything going on in the world right now, you see what happens if you don’t deal with your sin. And again, it seems to start in small ways, and then we accommodate it, and then we accommodate a little more. And then we make excuses for the accommodation and then we and then it gets to this brazen. And I guess it’s just, you know, I mean, knowing I was going to talk to you and just hearing the story from the church I preached that recently was just shocking. It was just it’s amazing to think of the brazen nature of sin. But how do you get there? How does your conscience get so seared its steps that get there? So. So again, you wrote leadership as an identity the four traits of those who wield lasting influence. And you you kind of deal a lot with the character question, but it’s not just the character question that’s there. But then you come back to the character question. And so so let’s talk about leadership as an identity, and let’s start with where character fits into it, and then what flows out of that character as well. So start with the character question where does that fit?

Crawford Loritts:
Well character is everything. Yeah, character is everything, and the ambition of every great leader is that their character will be greater than any platform that they ever stand on. Now, I’m not saying that that’s true. Uh, there certainly have to grow into things, but the passion of every godly leader is that their character will be greater than the platform that they that they stand on. Secondly, you know, you have to understand. You have to understand that the Bible does not does not, uh, segment your gifts, talents, and abilities from your identity.

Ed Stetzer:
Mm.

Crawford Loritts:
And it is. It is who you are that God anoints. It’s who you are that he blesses. Now, to be sure, we just talked about, I mean, we talked about people living in sin and God blessing his word and God blessing that ministry. But yet you don’t want God to take his hand off of you. So character is everything you have to be worth following, and you’ve got to keep that in mind and that that really every task that God gives to us is a statement of his greatness and his glory and who he is. And so the more God uses us. Should, should, should drive us to deeper pursuits of holiness and godliness and character because not only what we do needs to tell the truth about God, but who we are needs to tell the truth about God. And that’s that’s what God smiles on and that’s what brings his favor on on the task that he gives to us over time. So you can’t separate the two. You shouldn’t separate the two. Right? And I have a little bit of a bone to pick with how we do Christian education along these lines.

Ed Stetzer:
Come on, come on, right now. You got the dean of a seminary. Tell me, what’s your bone to pick with theological education?

Crawford Loritts:
Well, my bone to pick is that we make too much of a separation between our holiness and our academic rigor and the disciplines that we have. It ought to be integrated, integrated, and people ought to graduate thinking that it’s not okay to separate your mind from your soul, that everything is mixed in together, and that what God’s called us to be and who he’s called us to be, no matter what it is, if it’s under the banner of being Christian. It’s singular. It’s not about God pumping up my resume or making me look good in certain circles. It’s all about his honor. It’s always, always about his glory. And so my mind and my soul is in great pursuit of God. And we’re always in the stewardship process. And so I just really think, you know, the way we teach preaching, the way we teach all these other things, there has to be intentional integration, intentional.

Ed Stetzer:
I want you to come out. You got to come out. Now, you say that you got to come to Talbot School of Theology, because here we have the Institute for Spiritual Formation. And I believe when I look across all of the seminaries out there, we’re the only school with a robust engagement of multiple experiences of spiritual formation, retreat, participation and more. But still, you’re going to get people who do all those things. So I’m with you, and I think I love one of the reasons I came to Talbot. You know, I’m just I didn’t create this. I’m not taking any credit for this is the robust engagement of some of those characteristics. Issues. But I got to tell you, Crawford, here’s the problem. What you’re saying we all want to be true, but that’s not what the world rewards. The world rewards. Ability and charisma. That’s right. And the church reflects more the world rewarding ability and charisma. Which is why, you know, at the beginning of The Rise and Fall of Mars Hill podcast, I talked about that there’s a body count of young leaders who whose ability propelled them to platforms their character wasn’t.

Crawford Loritts:
That’s exactly that’s exactly right.

Ed Stetzer:
So, so but here’s the thing that’s like in your church, like, you know, was it Adrian Rogers said, people will forgive you for anything except bad preaching. And I get what he was saying. But let me and he’s a person of character and thank God for his character. You knew him? I met him a few times, went to his funeral and cried like a baby, hearing his children talk about his character. But here’s the thing, right people? I think most churches will have a great communicator without looking at the life of the person and looking at the life of the person, and if not, even if they’re not a great communicator. So how do we I mean, I want people to be great communicators and people of character. How do we do this? The Setzer Church Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Crawford Loritts:
Well, you know, actually, there’s no strategy to do it. You can preach about this stuff until the cows come home. But what you have to do, you have to have people who model the destination before others. You know, leadership in the Bible is prophetic, meaning that the leader has to be the portrait of the desired destination at which the followers should arrive. You got to. You got to be the stuff. Now, one of the hard lessons I’ve learned in life and in ministry and editor. I know you have too, because you’ve got some mileage on you as well. One of the hard lessons you learn is that you cannot control or disciple another person’s will. You cannot do that. You. But, but what you can do, what you can do is, is emphasize and model what is core and central to everything and not take it for granted. So you’re setting the table and the environment for that to happen. You know, I mean, Adrian Rogers, one of the reasons why he was a great preacher, and I say this when I teach homiletics, you know, I said, the irony is that the greatest preachers of all times have not necessarily been the best preachers, although a few of them have been the greatest preachers of all times, have been the ones that God has used in a mighty way.

Crawford Loritts:
And the reason why God’s used it in a mighty way is that because they led with the spiritual dynamics, the Holy Spirit was greater than their competencies, and his anointing and in favor was greater than their ability to make verbs and adverbs and nouns and all these other things agree and not to put that down. But we have got to stop minimizing spirituality. We have got to stop it. We’ve got to stop trying to be like everybody else. I mean, they’re not mutually exclusive. God wants us to be competent. God wants us to love him with, with with our minds. But godliness is godliness. And God has been hitting straight licks with crooked sticks forever. So you got to stop being full of yourself, right? My mother used to say, good meat makes its own gravy. And so we keep concentrating on the gravy. No, we need to concentrate on the quality of the meat. So that’s. You know, these are a bunch of cliches, but it’s so true.

Ed Stetzer:
You. Oh, listen, you can. I don’t mind cliches if they’re true. That’s that’s, uh. So the meat the gravy thing threw me off there, but I think I understand what you’re what you’re what you’re talking about. Okay. So in the book and again people the book, the remember the book is leadership as an identity, the four traits of those who wield lasting influence. So what are I mean, you’ve already mentioned some of them, but go through the four traits because they might not be what people expect. It’s not charisma. It’s not force of personality. What are those four traits?

Crawford Loritts:
They’re almost embarrassingly obvious. And, uh.

Ed Stetzer:
Well, if they were embarrassing, obviously we wouldn’t be having all these failures. But tell tell us what they are.

Crawford Loritts:
Yeah, they are brokenness. Uh, the second one is Uncommon Communion. I’ll explain that in a second. Uh, servanthood as an identity, not as a strategy. And the final one is radical, immediate obedience. These are the four. These are the four things. All of them are pathways to our pursuit of our great God. And and it works both ways. Brokenness has to do with a permanent sense of God neediness, God neediness that I always need him, that I always need him. It’s always about dependence upon him and the realization that over time it’s not so much. God doesn’t so much use what we bring to the table. He uses what we surrender to him. And that’s that’s that posture of reliance. And you got to be careful that you don’t reach a carnal tipping point where God blesses your ministry. Then all of a sudden you want to leverage that and do double billing. Over time, God does not do double billing. It’s always, always, always about dependence upon him. So God sends us holy handicaps to keep us dependent upon him. Thorns in the flesh. Uh, challenges.

Ed Stetzer:
You can’t just throw out holy handicaps and move on. They’re so give you thorns and holy handicaps. How does he. How does he do that for us and to us?

Crawford Loritts:
Well, he reminds us he can do that by severe wounding in relationships, things that happen to us, uh, all kinds of struggles that we have. And you know what he says? He’ll say to us, I’m not taking this thing away from you because it is the very pathway that you’re going to experience. My grace and strength moment by moment, and it’s going to be a permanent reminder that you need me. Whether it was Spurgeon’s wrestling mightily with depression, or whether it’s something else in your heart and life that these inadequacies, these inadequacies are gifts from a great God if they make me more godly. And if you’re, you know, we’ve all been there and it could be various seasons in your life that you go through. I remember a season in my life. Something happened to one of our adult children, and I, I was just it was during a time in which my heart was heavy and I had to preach during that season, and I just thought it was, you know, it was a terrible time. And I went back and listened to those messages.

Crawford Loritts:
At first I thought those messages were a hot mess, and I looked back and listened to those messages. They were the greatest message ever preached in my life. So it is. It is God reminding us and whispering in our ear. Ed Crawford, you always need me. You always need me. There’s never a second in your life where you don’t need me. Don’t let the standing ovation go to your head. The fact that they want you to sign the Bible. Don’t let that go to your head. You need me. And so brokenness. And that’s. That was Moses experience. God snatched Moses and used Moses not because he grew up in, you know, Pharaoh’s household. He snatched him and used him because all of his sense of privilege and place and platform and recognition had been taken from him. He said, okay, now, but are you ready? He said, ready for what? You’re ready and I’m going to keep you on a short leash, and I’m going to use you in a mighty way. And that principle is true today. Yeah.

Ed Stetzer:
Okay.

Ed Stetzer:
So I think part of the challenge is, is what that looks like in church life, because one of the realities is I’m trying to remember, I’ve heard different people say this different ways about how we were not designed for fame and, and, and again, you’re I mean, you’re a well-known author. Most pastors, most pastors who are listening don’t don’t write books, you know, don’t don’t consider themselves having fame. But in their church, like when I was pastoring a church of 200 people, people thought I was an expert on everything, and they would ask me questions. And, you know, what do you think about the stock market? I’m like, I don’t know. Or or maybe we’re having some sort of I mean, I just wish pastors I mean, it’d be great if less pastors wrote less books on topics with which for which they’re not experts, and we could rely on others. And and I think that’s an important distinction between the two. But there is a sense that when you’re providing spiritual leadership, when you’re up in front of speaking to people on a weekly basis, church, a 200 or 20,000, at a church of 200, you’re still elevated on a pedestal. And yet there are some substantial dangers that come with that. And so. So how then do we sort of address that, maybe push back on that. So because if we’re not designed for fame and yet fame in a church of 200, you’re still the pastor. So so how do we push back on that in ways that, that aren’t trite, like, oh, you know, it’s you know, I didn’t prepare this sermon. The Lord just gave it to me. But but are not trite, but are actually sincere. You talk about it some in again the books leadership as an identity. But how do we push back on this? How do we how do we not buy into the press that even a church of 200 puts on? Yeah.

Crawford Loritts:
Well, well, you know, I’m going to say something that’s kind of intuitive. Don’t curse the fame, okay? Don’t curse the fame. Don’t don’t God. If God gives you recognition, it’s not the recognition that destroys you. It’s your head that destroys you. It’s not. It’s not the visibility of God’s giving you visibility. Then you need to make sure that your communion with God can sustain that level of visibility. It’s like the ballast holes and freight ships you got to fill. If you unload the cargo, you better fill it up with sand or water or something so that the ship doesn’t ride that high in the water. And so the problem is not with recognition. The problem is with the person who’s being recognized. And it’s understanding. It’s understanding that that God doesn’t use me. God does not use me because I’m all that sharp. If I can remember, if I can, if if I can remember and have a healthy detachment. And I say this to younger leaders all the time, your most your time of greatest impact is when you’re detached from how God is using you, and you understand the way the how he uses you is not necessarily a reflection that you are somehow next less needy. Now you’re always needy.

Crawford Loritts:
And it is. It is understanding moment by moment that I commune with him. Is spending time on your face before God every single day. It’s staying in his word. It’s thanking people who who want to thank you for your answers and give you a pat on the back and this kind of thing, you thank them, but you quietly say in your heart and mind, God, I don’t deserve this. All the glory goes to you. It is living in that level of communion with him. So the problem is not the platform. The problem is is the person. It’s the person that shifts their view of sanctification to how God is using them, rather than who God is all the time. And that’s that’s what we have to help people with. You know, what’s the alternative? I mean, if you know, if you know that somebody puts you on that fence post as a, as a, as a, as a turtle, you’re not going to brag about being on the fence post. But if you if you deny all of that, you’re going to create all kinds of scenarios in which how you crawled up there and all of this kind of nonsense. And so I think it’s how we think about ourselves.

Ed Stetzer:
Okay. Yeah.

Ed Stetzer:
Yeah, it makes sense. Makes sense, I guess. Um, you know, one of the weird things in my life is I end up connecting and sometimes teaching at, you know, a variety of different churches. And I have found that in some smaller churches, medium churches, and some of the largest churches in the world, the traits are there that lead to trouble in any of those places and spaces. But of course, it becomes magnified when your church becomes larger and and the really the the capacity for more damage, more adoration that leads to more isolation, that leads to more sense of entitlement. It gets it gets it gets worse. So it has caused some people, I mean, not just, you know, transparently. You know, Donna, Donna and I were friends with, uh, several, several megachurch pastors who experienced pretty spectacular falls. And, and Donna said at one point, you know, I think there’s something in the water of the megachurch itself that causes that and and again now. Yet on the other hand, some of the most godly people I know are humble leaders who lay down their life for others and are just as like, unimpressed by the church that they lead. They’re just impressed by the God that they serve. And so I’m just trying to figure out cause and effect here. And, you know, I know you don’t have all the answers for this. We’re all trying to figure this out because, again, I see the same seeds in a church of narcissistic church, of pastor of a church of 75 people, as you can with the church of 75.

Ed Stetzer:
Exactly, exactly.

Ed Stetzer:
So, so how do you, as a leader, like, let’s say it’s you and maybe, maybe you’re not listening to a podcast for church leaders because you think you’re better than that? I don’t know, maybe someone will send this to you and then you’ll wonder why they sent it to you. Um, so. But how do. Because a lot of the cases, not all the cases, I think there are some people who are just predatory from the beginning, and they go into this because of that. But for the people who right now are making decisions that could derail them and shipwreck them later, How does brokenness, communion, servanthood and obedience? Where where would you say this is the place for you to start? Those are the four things in Crawford’s book leadership as an identity the four traits of those who wield lasting influence. Where would be the place to start?

Ed Stetzer:
Well, the place.

Crawford Loritts:
To start is to sit down and just realize, you know, you take an inventory of your life. I mean, I mean, you know, uh, do I sense my neediness? You know, I mean, I it’s hard to feel your neediness when you got a lot of nickels and noses around you. Okay. Um, it’s hard to feel your neediness when when you’ve got all these people asking you to show up and speak at this thing or to do this thing, or, you know, you got publishers asking, you, okay, well, can you write this? Can you do this? And demand can give you a false sense that I’m not quite as needy, but as my dear friend, uh, says to me, he says he says, look, Mike Duke, who’s a former CEO of Walmart. I’ll never forget this. I had the privilege of serving on a board that he served on and he made a statement. This particular company was just hitting every successful measure you can imagine. And he said these words. He says, we ought to celebrate this, but I think we ought to be aware that the seeds of failure more often than not sown during seasons of success. And the reason why they’re sown during seasons of success. You you begin to drift from what got you there and you think it’s really all about you. But when you were hungry, when you were focused, that’s when God blessed you and gave you great favor. It’s kind of like what God had to say to David as he was thinking about building that temple. And God said, ah, no, no, David, I think that’s a little bit of old business.

Crawford Loritts:
That should be new business for Solomon. You know, you shed a little bit too much blood. And look, let me just remind you, David, not that you don’t need this, but I took you from following sheep, And I made you the greatest king that Israel ever had. Don’t get it twisted. And when people are depending upon you, we all get seduced into a bit of a messiah complex. And when we get backdoored into that Messiah complex, I mean, we act like the fourth member of the Trinity. Uh, and, you know, and I gotta tell you, this is true. I was told some younger leaders just the other day. I said, you know what? Everybody’s screaming about holding people accountable. But the truth of the matter is, the more visibility you have, the more the people will give you a pass. They do. They don’t. They don’t ask you the hard questions anymore. They make a set of assumptions about you. Shoot, you’re Ed Stetzer. I mean, look, you you you’re on every board there is. You’re you’re all over the place. I mean, and look, look, they don’t ask that in my small world. They don’t they don’t ask me a lot of hard questions anymore. So unless you aggressively take all that stuff that God has given to you. Now, I know you’re probably married to a woman like I am. And you know he’ll tell me. Hey, you thought that was pretty good, huh? Well, that was awful, Crawford.

Ed Stetzer:
I mean.

Ed Stetzer:
I am indeed. My wife’s very honest with me. And I would say to one of the one of the weird advantages that I have is that because I work at an institution like this, you know, and I’m relatively new here, but I have a boss and, you know, and I had a boss before that and before that. And Margaret Diddams was my boss for a while at Wheaton College. And, and she would ask, what are you doing here? What are you doing here? And before that, you know, I had a boss before that, Brad Wagner at LifeWay. And he would ask this and ask that. And so, so having a boss, which most pastors don’t because they don’t function, I mean, they have an elder board, but a board is different than a boss. So I really have an advantage. Somebody who just says, no, that’s a dumb idea. I don’t want you to do that or you’re doing stupid things. Don’t do those things anymore. So so how then would you suggest that the pastors, leaders who are going to read the book, and I hope and I hope find it super helpful? I think they will. Again, it’s leadership as an identity, the four traits of those who wield lasting influence. It’s just been out for a little while. It came out last year. Um, how would you say to the pastor who’s listening that what should that person or pastor or staff member? What should he or she do to get the kind of people in his or her life to help them grow in these four traits for those who wield lasting influence?

Crawford Loritts:
Well, I think, first of all, you know, um, as you read the book, there are profile will begin to emerge, and you look for people who are making progress in these areas and who are leading this way. And you, you, you become an aggressive follower and invite them and invite them in into your life. Um, and that’s that’s the very first thing that I would say. And I would also say that to read it, um, somewhat devotionally with, with an eye on measuring your own heart. Where am I with this? You know, and I’m very honest in saying, I mean, this stuff I have.

Ed Stetzer:
I.

Crawford Loritts:
Have learned the hard way. We’re all in progress and this kind of thing. But if I would say that there’s one thing in the book that goes all the way through is that there’s got to be a profound appreciation for authentic humility in your heart and life. And and by the way, let me just say this. I know I’m rambling a little bit here. You said something a few moments ago that I want to underscore. I, of all these 50 some odd years I’ve been involved in ministry, I’ve come to, there’s a lot there’s a lot of convictions I had back then that I don’t have today. But there are some things that I’m sure right now. And I tell younger leaders this all the time, and I try to model it myself, never follow anybody that’s not following somebody. Ever. Ever. And whether it’s a you call them a boss, there’s got to be some, some people in your life who can tell you no, there has to be, because we all have famously. I mean, you know, Tim.

Ed Stetzer:
Keller put.

Crawford Loritts:
It famously, somebody got it from somebody else. We all have idol factories. We all, we all have. We don’t. We’re not objective about ourselves and we desperately need that.

Ed Stetzer:
Yeah, I think for sure. And the challenge is, is how do we decide to grab Ahold of that? And I think that’s where we need that work in the heart. And what I would say is, again, thank you, Crawford, for being on on the podcast. And thank you for your faithful ministry. And let me just say, if you’re listening, this could be the Lord used this conversation to say, if you went back and you’re like, kind of didn’t listen through the part about when you start compartmentalizing and saying, it’s okay. This area of I think, I think you said lying or lust or greed or whatever they were, if that’s compartmentalized in your life, you maybe you zipped right past it. You probably don’t listen to Ed Stetzer podcast on 1.5 speed because I talk too fast. But but if you don’t zip past that part and use this as a wake up call, get a copy of the book. Again, it’s leadership as an identity. The four traits of those who wield lasting influence. I want you to last with your character and integrity intact. Thanks for listening. And thanks, Crawford, for joining us.

Ed Stetzer:
Thank you. Eddie.

Daniel Yang:
We’ve been talking to Crawford Loritts. Be sure to check out his book, leadership as an Identity The Four Traits of Those Who Wield Lasting Influence. And you can learn more about Crawford at Beyond Our generation.com. Thanks again for listening to this Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found our conversation today helpful, I’d love for you to take a few moments to leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

Sonix is the world’s most advanced automated transcription, translation, and subtitling platform. Fast, accurate, and affordable.

Automatically convert your mp3 files to text (txt file), Microsoft Word (docx file), and SubRip Subtitle (srt file) in minutes.

Sonix has many features that you’d love including transcribe multiple languages, world-class support, secure transcription and file storage, automated translation, and easily transcribe your Zoom meetings. Try Sonix for free today.

Key Questions for Crawford Loritts

-Why are we seeing so many leaders fail and fall? How does the process start?

-How can leaders be great communicators as well as people of character?

-What are the four traits of leaders who wield lasting influence, and how can church leaders grow in them?

-How can local church pastors push back on their congregations’ tendencies to elevate them too high?

Key Quotes From Crawford Loritts

“A friend of mine says, ‘Finishing well means just to live well until you finish,’ which is sort of a cute line, but it’s very profound when you start to think about it.”

“Pride wears many disguises, including false spirituality.”

“You can talk about accountability and talk about, you know, confessing your sins. You can talk about all that stuff, but unless there’s a passionate pursuit of our great God and communion with him on a daily basis, all of us are going to be ambushed. And we cannot take that for granted.” 

“[Leadership failure] begins with the loss of a conscious awareness of my utter need for moment by moment dependence upon God.”

“All of us will become accustomed to sin…all sin will lead you into self-deception. Every last bit of it will lead you into self-deception unless you repent of it. And pride says to you that you are the exception. You are the exception. Every last one of the guys that I know of who have not repented of their sin once they’ve been caught, that’s where their head is.”

“Character is everything…the passion of every godly leader is that their character will be greater than the platform that they stand on.”

“The Bible does not segment your gifts, talents, and abilities from your identity. And it is who you are that God anoints. It’s who you are that he blesses.”

“You have to be worth following. And you’ve got to keep that in mind. And that really every task that God gives to us is a statement of his greatness and his glory and who he is.”

“Not only what we do needs to tell the truth about God but who we are needs to tell the truth about God. And that’s what God smiles on.”

“You can preach about this stuff until the cows come home. But what you have to do [is] you have to have people who model the destination before others. You know, leadership in the Bible is prophetic, meaning that the leader has to be the portrait of the desired destination at which the followers should arrive.” 

From Witchcraft to Synodality, Pope Francis Tackled Women’s Roles in Papua New Guinea

Pope Francis Papau New Guinea
Pope Francis greets people in traditional dress while meeting young people in the Sir John Guise Stadium in Port Moresby, Papua New Guinea, Sept. 9, 2024. (AP Photo/Mark Baker)

VATICAN CITY (RNS) — In Papua New Guinea, Pope Francis confronted discrimination against women and girls in society at large, but particularly in the Catholic Church, where positions of leadership and authority belong nearly entirely to men.

Francis landed Friday (Sept. 6) in Port Moresby, capital of the Oceanian nation that is his second stop of his four-country trip through Southeast Asia. Papua New Guinea is a majority Christian country, with 26% of the inhabitants identifying as Catholic.

After the customary meeting with the diplomatic and political leadership in the country on Saturday, Francis joined Governor General Robert Dadae in making an appeal to protect women and girls in the country, who are widely barred from leadership positions. Domestic violence and sexual abuse are also rampant in the country, with nearly 70% of women reporting they’ve experienced domestic abuse. Over 50% of women say they have been victims of rape, according to a UNICEF study. The country came second to last in the United Nations Gender Inequality Index.

“Let’s not forget, they are the ones who carry the country forward. They give life, build and grow a country. Let us not forget the women who are on the front line of human and spiritual development,” Francis said. In the afternoon, he reinforced his point by visiting the Caritas Technical Secondary School, which caters to young girls and women with disabilities.

Dadae echoed the pope’s appeal, describing women as “a special gift from God to bear a nation,” saying his government intends to “emphasize the role of women and their need for protection.” He said his government intends to “emphasize the role of women and their need for protection,” pointing to his attempts to implement laws and policies aimed at protecting the rights of women in the country.

But later in the day, in a meeting with the country’s Catholic bishops in the afternoon, Francis was directly challenged about women’s roles in the Catholic Church.

After a greeting by Cardinal John Ribat, the first Papua New Guinean cleric to be given a red hat, the pope heard testimonies from local Catholics. One of them was Grace Wrakia, a single mother of three who participated in the meeting of the Synod on Synodality in Rome in 2023. Wrakia said that participating in discussions at the synod “gave me, a lay woman, a voice,” but she was skeptical about synodality taking root in the patriarchal society of Papua New Guinea.

Creativity Isn’t a Threat to the Truth—It’s an Opportunity for It To Shine Through

creativity
Adobestock #896230087

Of these two things you can be certain—nay, three: death, taxes, and a raging debate among preachers at the release of each new season of “The Chosen.” The issue at hand? Whether or not it’s right for the show’s creators to participate in creative imagining. 

Funny thing is, I suspect every preacher taking part in the lively debate does exactly what they’re so concerned about—employ creative liberty even if they do it sparingly. 

I know I do. 

Most of us have come to the conclusion that it isn’t just admissible—it’s essential. But we also hold tightly this conviction: Our imaginative telling of the biblical stories must always be explicitly subservient to actual revelation.              

It took me a while to reach this conclusion. I left my college and seminary education carrying a metaphorical suitcase crammed with convictions, many of which were of an exegetical nature. One conviction in particular was that the biblical stories and their truths should be kept hallowed as they were held up in my sermons

And to be clear, I thank God for that old suitcase and all that it holds. But in those early days of ministry, each time I crossed the bridge from biblical studies to sermon-writing, I was haunted by the lack of certainty for how to incorporate extrabiblical material into my preaching—by which I mean those story-telling flourishes at the edges of a biblical narrative that every good preacher knows are needed for a sermon to be engaging and applicable. 

I can’t recall any classroom discussions about it, but my colleagues and classmates could all recall having heard good and godly preachers use their sanctified imaginations.

I pushed myself to consider the matter more deeply, and I found a path forward with this as a central axiom: When preaching a biblical narrative, any creative imagining must always be subservient to the actual revelation, serving it and the congregation for purposes of education and application.

This guiding principle has served me well, even just a few Advents ago when telling the story of those lowly shepherds from the night of Jesus’ birth.

As always, it demanded I first do my homework—contextual analysis, historical and cultural research, linguistic studies, and so on—and then I began to get a bit creative. I wondered if at the edges of my biblical narrative in Luke 2, I could winsomely educate my audience on the social and spiritual plights of an ancient shepherd by imagining aloud a backstory for one of them. And would an additional imagining of that shepherd’s life after his encounter with the Child help my listeners find their way into application? And could I do all this while keeping the biblical narrative front and center—not adding to it, but drawing from it, to lead into and out of it? I found I could.

I knew it would require that clarifying note my axiom calls for—a brief word to set apart the imagined from the revealed for the audience—but that was easy enough to write: “Can I draw from my study of this story to imagine with each of you what life might have been like for one of these guys?” 

7 Reasons Why Monthly Church Business Meetings Are Dying

Church Business Meetings
Adobe Stock #197194015

It is almost an unspoken phenomenon in church life. Three decades ago, over nine of 10 churches with a congregational government had monthly church business meetings. Several non-congregational churches had monthly business meetings as well. Today, less than one-third of American Protestant churches have these monthly meetings. That is an incredible decline hardly noted by many pundits.

Monthly church business meetings are dying.

Why?

7 Reasons Why Monthly Church Business Meetings Are Dying

  1. The meeting often attracts the most negative members in the church. It becomes their place for griping and criticizing. One elder told me his church’s monthly business meeting was “the meeting from hell.”
  2. The negative church members have pushed the positive members out of the meetings. Healthy church members have no desire to be a part of a gripe and complain session. Most of them who do attend do so to protect the pastor and the staff.
  3. The frequency of the meeting leads to micromanagement. There is typically not sufficient major business to discuss every month. So the void is filled with discussions and complaints of minutiae. One monthly church meeting lasted over an hour due to disagreements regarding the quality and cost of toilet tissue in the restrooms.
  4. This meeting has become one of the most dreaded times for many pastors. These pastors certainly do not demonstrate excitement and anticipation in most cases. Church members typically will not follow unless leaders are enthused.

Emotionally Healthy Worship Leaders

Emotionally Healthy Worship Leaders
Lightstock #738030

As I look back on the people who had the most influence on my life, it was because of their vulnerability. They were willing to open up their life in a way that helped me see inside my own. Sure, they had a strong relationship with Jesus. But they didn’t just talk about it. They understood grace. They lived through eyes of compassion. They were emotionally healthy worship leaders.

It’s one thing to be talented. It’s another to have a long list of skills. But it’s another level of influence to be emotionally healthy.

Emotionally Healthy Worship Leaders

Emotionally healthy worship leaders know how to be vulnerable because they know who they are. They don’t look to people for affirmation or approval because they are secure in what God says about them.

This has a lot of implications for worship ministry. Because a successful worship pastor isn’t just talented and knowledgable. If you’re considering another level of influence, it might be time to open up your life a bit.

Because emotionally healthy worship pastors:

  • Give others a chance.
  • Focus their time on equipping, not just doing.
  • Love the voice of the church over their own.
  • Don’t talk about themselves.
  • Smile.
  • Draw attention to the team.
  • Lead others who are better themselves.
  • Are more impressed with God than themselves.
  • Listen.

What Can You Do About “the Meeting AFTER the Meeting”

meeting after the meeting
Adobe Stock #414867015

Modern business practice often speaks of the meeting before the meeting. Before a business meeting, it’s a good idea to talk to key players about things that are expected to come out in a meeting. It prevents people from being blindsided and it allows them a chance to process their outlook on the situation. When premeeting meetings are used wisely and not as manipulative tools, they can be very helpful to leaders. While the meeting before the meeting is commonly accepted as good practice, the meeting after the meeting is not. After any meeting, participants are likely to discuss the meeting. That’s normal. But there is a condition common to local churches that I call the “meeting after the meeting syndrome” that is not healthy. These meetings are more like scheming sessions than meetings.

The Meeting AFTER the Meeting

The scheduled meeting started at 6:00, and instead of leadership meeting at 5:00 to clarify details, every clique and crew meets at 9:00 in the halls and parking lot to complain about what was said and plot about how they will get their way. That is: the meeting after the meeting. What causes a climate where business meetings are ineffective and lead to after-meeting control sessions? Here are a few factors and some thoughts about how to change them.

1. Resentment:

Churches post-church splits are filled with people with thin skin and their guard up. Following sweeping conflict in a church that led to a pastor leaving on bad terms and/or a mass exodus of church members, churches need to be intentional about doing the hard work of reconciliation and healing.

When churches in and after conflict short-sheet this process, inevitably the cultural factors that caused the conflict in the first place will creep up again.

2. Domineering personalities:

To put it plainly, saying, “That’s just how old so and so acts,” is not acceptable. Every church needs leaders, but bullies, even unintentional well-meaning bullies, kill the effectiveness of church meetings.

Pastors and church leadership teams have to be willing to address domineering personalities in the church. This is the hard work of ministry, but due to a lack of it, local churches struggle with control issues that prevent growth in every area.

Better to lovingly downgrade the power of one domineering person in a church than to allow them to marginalize several gentle people in the church.

Refresh Your Soul: 25 Ways for Ministry Leaders To Recharge

refresh your soul
Adobe Stock #673804581

If you’re in ministry, you need to refresh your soul. Read on to discover how to follow Jesus’ example and refill your cup.

Ministry Friends: God needs us to be refreshed, restored, refueled, and ready to minister to kids. All of us in children’s ministry—paid, unpaid, volunteer, or staff—get “souled out,” revved up, and passionate about everything there is to do in our churches. Working hard and going far beyond the extra mile is a lifestyle. You invest yourself wholeheartedly in what you believe.

This is all great. Our churches need passionate, enthusiastic, energy-filled people diligently working to reach children for God. And so, for the kingdom’s sake, it’s just as vital that those serving take good care of who they are. Ministry is demanding. It requires hard work—and sometimes much more.

God needs us to be refreshed, restored, refueled, and ready to minister to children for him. So I ask you: How are you today? Are you taking good care of yourself?

If you aren’t, it’s time to start. You can’t serve yourself, your family, the church, or children by working yourself into the ground. You need to be proactive and refresh your soul. Make a point this school year to slow down. Make room for these 25 things, or others, that help you recharge.

25 Ways to Refresh Your Soul

1. Is there a park nearby?

During your day, take a walk in the park or even just around your church building. Enjoy your surroundings. Find a bench or a warm rock and soak up the sunshine.

2. Seek people who make you laugh.

Connect with them. Laughter is great for the soul. It’s rejuvenating.

3. Go on an adventure.

Take a risk. I went dog-sledding this year. Wow—exhilarating and refreshing! Maybe for you it’s kayaking, hiking, sailing, or climbing.

4. Spend time with a spiritual mentor.

Take time receiving, rather than always giving. This alone can be hard work, but in the end, you’ll be renewed.

5. Go on a picnic.

Pack a basket, slip into nature, and enjoy yourself. Take in everything—or just eat lunch.

6. Play.

You might not have time for 18 holes of golf, but you might be able to play miniature golf or toss a ball around with a friend.

7. Schedule a creative, fun lunch or coffee break.

Invite rejuvenating conversation. Relax. Don’t rush; take extra time.

8. Get a sketchpad and pencil.

Sit outside and choose something to sketch. Draw. Don’t worry about the outcome; just enjoy the experience.

9. Go for a swim.

Be buoyant. Let the water support you. Enjoy the shallow and the deep.

10. Go for a brisk walk.

It doesn’t matter how long or short, or whether it’s raining or shining. Just go, and go briskly! Increasing your heart rate actually combats fatigue, mental and physical.

11. Is there a basketball hoop nearby?

Go shoot some baskets and do a few layups. Can you still make a free throw? How about a three-pointer?

12. Launch balloons or beach balls in your work area.

Start a friendly game of Keep It Up.

13. Get comfortable and close your eyes.

Clear your mind and think about a fun experience you’ve had in life; those you love; a beautiful island in the ocean; something you’re looking forward to; taking a walk with Jesus.

14. Plant something.

Get your hands dirty—really dirty!

15. Get a massage.

It’s good for you and will definitely refresh your soul (and body).

16. Show gratitude.

Write a thank-you note to someone who has been a positive influence in your life.

17. Write a psalm.

Praise God. Then listen for direction or soothing, refreshing words from God.

18. Listen to your favorite music.

Allow it to soothe you—or stir you.

19. Try your hand at an art project.

Be an artist. Then—no matter how it turns out—give it to someone.

20. Stretch for 10 minutes.

Then jump. Jog. Get your heart rate up. Then cool down with a drink of water and more stretches.

Bible Verses for Someone in the Hospital: Offer Hope From God’s Word

Bible verses for someone in the hospital
Adobe Stock #542333035

Bible verses for someone in the hospital are important to keep handy. Bookmark these Scripture suggestions for the next time you visit a person who’s sick or injured.

Walking into a person’s crisis is an intimate experience. The pain of suffering is exasperated when met with the unknown. Fear increases when we do not have answers. Some environments are prone to more waiting and questioning and therefore fear. A hospital is a place of questions, waiting, hoping, and longing for comfort.

As we minister to people who are sick and injured, we need to help them find hope. We can bridge the gap between what is unknown and uneasy to what is certain and peaceful. That’s why we need Bible verses for someone in the hospital.

Recently I visited two families from our church at two hospitals. As I walked in, I prayed, God, please give me the right words… your words…

I’ve been visiting people in the hospital for as long as I’ve been a pastor—more than two decades. The ministry of presence is real. But you must always couple it with a ministry of the Word.

Here are helpful Bible passages for almost any type of hospital visit.

Bible Verses for Someone in the Hospital

To Provide Security When Facing the Unknown

Psalm 18:2
The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

Psalm 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 46:1-3
God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Sela

Psalm 73:26
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Psalm 121:1-2
I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth.

To Build Hope When Feeling Hopeless

2 Corinthians 4:16-18
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Romans 15:13
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

1 Peter 1:3-5
Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Revelation 21:4-5
He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Alistair Begg Announces Plan To Retire in 2025 as Parkside Church’s Senior Pastor

Alistair Begg
Screengrab via the video announcement on Parkside Church's website.

On Sunday (Sept. 8), Alistair Begg announced that he will be retiring as the senior pastor of Parkside Church in Cleveland, Ohio, on Sept. 14, 2025.

Begg has been serving as Parkside Church’s senior pastor since 1983.

According to a statement posted on the church’s website, Begg informed the church elders last month regarding his decision. Begg “will continue his pastoral and ministry work at Truth For Life” following his retirement from the pulpit.

RELATED: Alistair Begg Takes Heat for Advising Grandmother To Attend Grandchild’s Transgender Wedding

Alistair Begg Explains Why He’s Retiring on September 14, 2025

“Why do this?” Begg said as he addressed the congregation on Sunday.

“Well, that particular day will be 50 years since I began with Derek Prime at Charlotte Chapel. It will be 49 years since I was ordained to the gospel ministry,” he continued, “and it will be 42 years from the time that [my wife] Sue and I had the privilege of beginning ministry here at what was then the chapel in Beechwood.”

Begg shared that he chose to announce his decision to retire 12 months in advance “to make it clear [it] is not precipitous.”

RELATED: ‘I’m Not Ready To Repent…I Don’t Have To’—Alistair Begg Responds to Criticism of LGBTQ+ Wedding Remarks

“It’s not driven by anything of which I am personally aware, other than my ambition to pass the baton safely into the hands of my successor,” he added.

Begg also explained that his advance notice is meant to give the church “time to adjust to the prospect of and to prepare in a timely way for what this transition will mean.”

Begg said he also plans to prepare himself for a “future that doesn’t involve coming to this pulpit,” a thought he described as “strange.” Nevertheless, Begg said that, “God willing,” he is not retiring from Christian ministry.

“I will have opportunities as time and interest and health [enable] me to be involved in various places and things, certainly to be more committed and more involved at Truth For Life when I don’t have the responsibilities and privileges here,” Begg said.

Texas Church Offers Free Urgent Care to Those Without Insurance, IDs

Highland Baptist Church
Photo by Paloma Gil (via Pexels)

A Texas church is serving its community by offering free medical urgent care services at no cost, regardless of whether patients have identification or health insurance. The clinic, which is open weekly, is one of several community outreach programs of Highland Baptist Church in Waco.

The church offers the clinic through its Wellness Center, which is “dedicated to serving [the] Waco community with compassion, inspired by the teachings of Jesus Christ,” according to its website.

The Wellness Center offers urgent care from 5 to 8 p.m. every Monday. A $10 contribution is encouraged for patients receiving care, but it is not required. 

The clinic is equipped to treat a number of non-life-threatening conditions, “including minor injuries, illnesses, and routine medical services. This includes treatment for coughs, colds, flu, infections, earaches, rashes, lacerations, minor traumas, and injuries,” according to the Wellness Center’s website. 

RELATED: ‘Be the Hands, Feet, and Wallet of Jesus’—TN Church Pays Off $8 Million of Medical Debt for Neighbors

The clinic is staffed by nurses, doctors, and physician assistants. All of the medical professionals are volunteers, most of whom attend Highland Baptist Church. The vision for the clinic was birthed when Dr. Katy Vogelaar, now a volunteer healthcare provider for the clinic, came to church leadership with the idea. 

“We saw how people don’t have access to [affordable healthcare],” Frank San Martin, the pastor who oversees the Wellness Center, told KWTX. “Or it’s a complicated process…And there’s just a long wait, because there’s a lot of people in our area [who] need medical attention.”  

The vision of Highland Baptist Church is to “gather,” “grow,” and “go,” and San Martin is part of the leadership of the church’s “go” team, which seeks to help church members “to live on mission.”

“A lot of our nurses and doctors get excited [about] just giving back to our community,” San Martin said. “So it’s a way that they can get plugged in, they can serve, they can love, and just care for people that way as well.”

RELATED: For Many Congregations, Wiping out Medical Debt Has Become a Popular Calling

San Martin emphasized the Wellness Center’s goal to provide “a service that’s affordable, donation based.”

James Earl Jones, Dead at 93, Credited High School Teacher, Mentor for Helping Him Find His Voice and His Faith

james earl jones
From Baltimore M.D. Enoch Pratt Library © copyright John Mathew Smith 2001. John Mathew Smith Kingkongphoto & www.celebrity-photos.com from Laurel Maryland, USA, CC BY-SA 2.0, via Wikimedia Commons

James Earl Jones, an acclaimed actor known for his iconic voice, passed away Monday, Sept. 9 at age 93. Jones, who is known for voicing Darth Vader in “Star Wars” and Mufasa in “The Lion King,” said that perhaps the ”greatest honor” among his many accomplishments was recording the New Testament, which he did in memory of the man who helped him find his voice and Christian faith.

The Legacy of James Earl Jones 

James Earl Jones was born in Arkabutla, Mississippi, in 1931. He struggled with a stutter early in his life due to trauma he experienced when his family moved to Michigan during The Great Migration. Because of his stutter, Jones would stay silent for long periods of time. “I became just a non-verbal person,” he said in an interview. “I became a writer. And I was resigned to that.”

RELATED: ‘Our Hearts Are Broken’—Candace Cameron Bure Posts Tribute to Father-in-Law, Vladimir Bure, After His Death

It was a teacher in high school named Professor Donald Crouch who helped Jones to grow comfortable speaking in public through an appreciation for poetry and the sound of the English language. Jones later credited Crouch for helping him find his faith as well as voice.

“He never pushed anything at me again; he just wanted all his students to wake up,” Jones told Guideposts Magazine in 1993. “He never even pressed us with religion but figured if we did wake up we would find God, find our calling and, in so doing, find life.”

A love of words attracted Jones to acting. “It wasn’t acting. It was language. It was speech,” he said, according to CNN. “It was the thing that I’d…denied myself all those years (as a boy). I now had a great—an abnormal—appreciation for it.”

Jones’ father, Robert Earl Jones, was himself an actor who knew poet and playwright Langston Hughes. James Earl Jones’ interest in acting developed while he was a student at the University of Michigan, in part because of his father. After university, however, he served as an Army Ranger. He then left the Army and became a prominent Shakespearean and Broadway actor. 

Jones’ first movie role was as a bombardier in Stanley Kubrick’s 1964 film, “Dr. Strangelove.” Jones won a Tony for portraying Jack Jefferson in “The Great White Hope” and became the second Black man (after Sidney Poitier) to be nominated for an Academy Award after he portrayed Jefferson in the film adaptation of the play.

When George Lucas used Jones’ voice in the first “Star Wars” movie in 1977, Jones was uncredited by his own request, his reason being, “I’m just special effects.” The actor famously voiced the character of Darth Vader, who was played in costume by David Prowse. However, Jones became so known for that role as time went on that he allowed himself to be credited starting with “Return of the Jedi.” 

‘Very Sad Situation’—PA Pastor, Neighbors Recount Fatal Standoff

pennsylvania man
Raymond Wambsgans, CC BY-SA 2.0, via Wikimedia Commons

After a lengthy standoff in Hughesville, Pennsylvania, on Saturday (Sept. 7), an armed man who had barricaded himself in his trailer home was shot and killed by police. Authorities identified the Pennsylvania man, who was pronounced dead at the scene, as 62-year-old Gary Lee McCartney.

According to a news release from Pennsylvania State Police, McCartney had threatened a worker at a nearby trailer, as well as neighbors who tried to de-escalate the situation.

A neighbor who knew McCartney said he was kind but had been struggling. A pastor whose church McCartney had occasionally attended called the incident a tragedy.

RELATED: Kentucky Pastor Helps Police Save Suicidal Man, Then Prays With Officers

Standoff: Pennsylvania Man Posted ‘Kill Me’ Sign

McCartney, who lived alone, allegedly waved a handgun at Jason Poust, who was repairing the roof on his girlfriend’s trailer. Poust said he drove away after McCartney warned him, “If you come over here, you’re leaving in a body bag.”

Neighbor Donald Metzger then tried to calm down McCartney, he told police. But McCartney pulled the gun on Metzger and threatened him also. Troopers arrived mid-afternoon with a warrant, charging McCartney with reckless endangerment, disorderly conduct, aggravated assault, and more.

With McCartney barricaded inside his home, authorities tried for hours to negotiate and end the standoff peacefully. A neighbor described hearing officers say over a loudspeaker, “Come out. We don’t want to do harm to you or your home.” The neighbor also called the scene “intense,” with an armored truck, a police sniper, K-9 units, and drones.

Another resident said McCartney put a sign in his window that read “Kill me.” She heard officers tell him repeatedly, “We’re here to help you. We don’t want to see you hurt yourself. We don’t want to see you hurt.”

According to police, at one point McCartney appeared at his front window and fired one round at troopers. After more unsuccessful attempts to get McCartney to surrender, he later appeared at the window again and aimed his gun at authorities. That’s when a trooper fired one shot at McCartney, “causing fatal injuries.” The standoff ended about 9:30 p.m.

Local Pastor: ‘We Need To Help One Another’

Dan Cale, pastor of Friends Church in Hughesville, said McCartney had worshiped with the congregation in the past. “I last saw him a few weeks ago, and at that time, there was no indication that his life would end this way,” he told the Williamsport Sun-Gazette.

“Our church provided [McCartney] with some food and other assistance,” said Cale. “Like many others in our community, he struggled financially. He was no different than the many we help through our monthly food program. This tragedy is a reminder of just how much we need to help one another and look out for each other.”

Calling the situation “very sad,” the pastor added, “Our police have a very tough job. My heart goes out to them as well.”

National Catholic Reporter Names Wall St. Journal’s James Grimaldi as Executive Editor

James V. Grimaldi
James Grimaldi. (Photo courtesy NCR)

(RNS) — Ending a yearlong vacancy atop its editorial team, the National Catholic Reporter, the 60-year-old, left-leaning Catholic media outlet, announced that James V. Grimaldi, a senior writer at The Wall Street Journal, has been named executive editor. 

Grimaldi, 62, is set to begin work Sept. 16, filling a position that has been vacant since August of 2023, when Heidi Schlumpf stepped down after four years in the role, becoming a senior correspondent. Grimaldi will report directly to Joe Ferullo, the newspaper’s CEO and publisher.

In an arrangement in step with the technology-aided dislocations of modern journalism, Grimaldi will oversee the editorial operation of NCR, which is headquartered in Kansas City, from Washington, where the newspaper has offices in the historic Methodist Building on Capitol Hill. Ferullo, a retired television executive, works from Los Angeles. 

Ferullo said of Grimaldi’s appointment in a statement, “James is dedicated to NCR’s mission; he will elevate and expand NCR’s excellent journalism at a pivotal moment in the history of the Catholic Church. All of us at NCR — including our readers — look forward to his extraordinary editorial leadership in this exciting and decisive time,” Ferullo said.

In a long career that began at the San Diego Tribune, Grimaldi has become known for his accountability and investigative reporting. In more than two decades covering politics and governmental affairs at the Washington Post and the Journal, he reported on corruption by federal judges and government officials.

Grimaldi has received three Pulitzer Prizes for his investigative work. In 1996, he contributed to a Pulitzer win for the Orange County Register, reporting on unethical fertility practices by a research university. In 2006, he received a Pulitzer with two colleagues for an investigation of the Jack Abramoff lobbying scandal. In 2023, while at the Journal, he won another for exposing conflicts of interest among several federal employees. 

With a staff of 40, NCR draws a million readers to its website monthly and publishes 26 print issues each year. Catholics’ options for reading about their faith and its institutions have shrunk in recent years. Diocesan newspapers, once considered essential guides to the thinking of local bishops and the national church, have in many places disappeared. In late 2022, the U.S. Conference of Catholic Bishops shuttered domestic operations of its Catholic News Service, which now maintains only its Vatican bureau. 

NCR has been a supporter of Pope Francis, and under Schlumpf was known to criticize U.S. Catholic bishops for what the paper’s editors regarded as politically motivated decisions on topics such as denying Communion to pro-choice Democratic politicians.

From the 1980s onward, the paper was pivotal in leading the Catholic Church to confront the sexual abuse scandal, first reporting not only on abusive priests but on the U.S. bishops’ cover-up in June 1985. The news outlet has also covered mismanagement of diocesan funds and the impact of conservative donors on the U.S. church.

This article originally appeared here

855,266FansLike

New Articles

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.