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The Second Coming – 4 Lessons From Parable of the Bridesmaids

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Christians of every generation have been interested in the return of Christ to the earth. And no surprise: the second coming of Christ has been the hope of the church in every age. Using the parable of the bridesmaids Jesus Himself instructed us to “keep awake” and be aware of the signs of the times.

The Parable of the Bridesmaids

At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

At midnight the cry rang out: “Here’s the bridegroom! Come out to meet him!”

Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, “Give us some of your oil; our lamps are going out.”

‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

But he replied, ‘I tell you the truth, I don’t know you.’

Therefore keep watch, because you do not know the day or the hour. – Matthew 25: 1-13

In this parable Jesus gives his disciples the assurance of his return and provides instructions for how they should order their lives in light of the promise of his coming. His message was not only for them; it is for us as well. What can we learn from the Lord’s story?

4 Lessons From Parable of the Bridesmaids

1. We Wait Together

From the very opening words of the parable of the bridesmaids we can discover something about the community of faith: we wait together for his return. His coming will certainly involve personal accountability as Jesus returns to judge each person, but until he arrives we are called to remain in community.

It is a fact demonstrated in every century and every culture: Christians flourish in community and wither when they attempt the Christian life on their own. We have a duty to await the bridegroom together.

2. We carry the Light

The young women in this story also carry lanterns. It is a beautiful image of those pure in their faith, filled with expectancy, acting in obedience to the Lord’s command to be the light of the world. Jesus said, “While I am in the world, I am the light of the world” (John 9:5). But he also said to his followers, “You are the light of the world” (Matt. 5:14).

In his absence he wants us to carry God’s light. In a world darkened by sin we are the evidence that a new day is coming. For some people trapped in the darkness of depression or disobedience, we may be the only light they see. And the light we carry is not our own, it comes from the Spirit he has given us.

An Eternal Perspective Brings Us Great Comfort in Grief

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I doubt many people have talked together more about eternity than Nanci and I did. I spent twenty years of our life together researching, writing, and speaking about Heaven, so we had lots to talk about! We found great comfort in anticipating abundant life in God’s presence. (I encourage you to talk openly with your loved ones and help prepare each other for your eternal home.)

Jesus said, “I go to prepare a place for you…that you also may be where I am” (John 14:3). If you put your faith in Him alone to save you from sin and hell, then Jesus is preparing that place—Heaven—for you. One day, He will bring Heaven down to the New Earth (see Revelation 21–22).

After the resurrection (when our bodies will be brought back to life, reunited with our souls), we’ll reach our peaks for the first time, and we’ll never pass them! We’ll feast with Jesus and all His people and tell stories and laugh. He will wipe away all our tears (Revelation 21:4). If we know Jesus, it’s not a fairy tale—we really will live happily ever after!

Nanci and I spoke often about what it will be like to live forever as embodied people on a resurrected earth—a world with trees, rivers, animals, music, literature, eating and drinking, reunions, new friendships, and above all, worshipping God with nothing to hinder us. Because we will continue to be God’s image-bearers, living on and reigning over a risen earth, there’s every reason to believe we will enjoy sports, drama, technology, and everything God designed human minds to come up with. Talking about this was immensely encouraging both to Nanci and to me.

Our grief has an expiration date. The world as it is now is under the curse, but God will lift it once and for all: “No longer will there be any curse” (Revelation 22:3). No more sin. No more cancer. No more dementia. No more suffering. No more death. God “will swallow up death forever” (Isaiah 25:8).

We who are grieving need to hear these words: “Though outwardly we are wasting away, yet inwardly we are being renewed day by day. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:16, 18).

This eternal perspective has permeated and transformed my grieving. I saw my wife outwardly wasting away, yet because she fixed her eyes on Jesus and her unseen Home, I saw her daily being inwardly renewed.

The Apostle Paul wrote: “Our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8:18). In times of grief and suffering, this requires trust on our part, since the promised greater good is future and we can’t see it in the present. But instead of trusting ourselves and our limited sight, we can choose to trust the One who has an eternal plan of sovereign grace and has gone to inconceivable lengths to see that it will be accomplished.

God, as we grieve, remind us of the far-reaching promises of resurrection. Help us live each day in anticipation of the life that awaits us on a brand-new Earth where we will live our lives in your presence, with those we love and who love you. Thank you for the place you are preparing for us now.

This article originally appeared here and is used by permission.

Leaders Can’t Avoid Conflict—It’s How You Handle It That Matters

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Conflict is inevitable but divisiveness is avoidable. How we handle human conflict determines whether the outcome is unity or division.

There is great opportunity for us as leaders to improve our current cultural circumstances by using our influence wisely. When our EQ matches our IQ, it’s amazing what can be accomplished.

I have long believed that diversity plus maturity equals strength. We don’t have to agree to make one another stronger. In fact, it is in the integration of the best of our differences that we become better together.

For example, as a pastor I’m well aware of deeply held theological and denominational differences among churches. But when those differences are partnered with maturity, they bring strength to any team, and the body of Christ overall because together we think deeper and see more clearly.

On the other hand, different opinions, diverse perspectives, and opposing priorities can get the best of those you lead and cause even your best leaders to experience heated conflict with each other.

The local church escapes none of these current realities, and candidly, the amperage may be intensified because they are often connected to biblical convictions.

The aim for leaders is not to avoid conflict, instead, we need to become very skilled and intentional about resolving conflict.

We must come to the table not to win, but to seek solutions for the greater good.

In order to be good at conflict resolution, the first step is to know and understand the primary internal causes. (The essence of conflict is not global it is personal.) When we understand what is within us that contributes to conflict, we can begin to recognize and deal with it before it gets the best of us.

7 Primary Internal Causes of Conflict:

  1. Immaturity: When we refuse to take responsibility for our actions, behave impulsively, and will not admit to being wrong.
  2. Self-Centeredness: When we demand that our community must revolve around our wants and desires.
  3. Insecurity: When we don’t feel good enough about ourselves to feel good about others.
  4. Pride: When we compare ourselves to others in ways to feel superior to others.
  5. Controlling Nature: When we fail at trust, empowerment, and handling uncertainty, we attempt to control.
  6. Fear: When we fear loneliness, rejection, abandonment, and being manipulated etc., and behave accordingly.
  7. Broken Trust: When we function from a wound of trust that has been violated.

An unmet expectation or desire is often the core issue underneath conflict, but the bottom line is that we didn’t get what we wanted. This passage in James says it well.

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures (James 4:1-3).

We wrestle with some of these internal causes that lead to the more visible (external) expressions of conflict.

Healthy Habits: Instilling Values of Kindness and Respect

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Healthy habits include physical, emotional, and spiritual practices. Christian parents, Sunday school teachers, and children’s ministry leaders serve on the front lines for instilling faith. Through lessons and actions, adults model healthy habits such as kindness and respect.

All fruit of the Spirit are healthy habits for children. But let’s zero in on two virtues rooted in biblical teachings. Kindness and respect are essential for Godly relationships, homes, and ministries. By instilling biblical values in kids, we grow a generation that shine Christ’s love.

We’ve gathered tips for teaching kindness and respect. Learn how to nurture Christian values in class, at home, and beyond.

Why Healthy Habits Matter

Healthy habits are central to Christian living. The Bible commands us to “love your neighbor as yourself” (Mark 12:31). “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:32).

God tells us to love others, no matter our differences. By teaching Christian values, we show kids how to live like Jesus.

Start With Scripture

First, use God’s Word to teach values. Children are drawn to stories, and Bible accounts inspire virtuous living. Teach the Good Samaritan (Luke 10:25-37), Jesus washing his disciples’ feet (John 13:1-17), and Ruth’s loyalty to Naomi (Ruth 1:16-18). All these and more provide concrete examples of biblical values.

Then help students process Bible lessons. Ask, “How did the Good Samaritan show kindness?” or “What does it mean to respect others the way Jesus did?” Pointing out values in Scripture makes lessons personal and relatable.

Create Opportunities for Practice

Next, let children put healthy habits into practice. At church and home, create moments where kids can show kindness and respect.

  1. Serving. Organize simple service projects. Kids can create cards for nursing-home residents or pack meals for people in need.
  2. Role-playing. Practice responding in difficult situations. Ask, “How should we treat someone who’s being mean?” or “What can you do if a friend feels left out?” A safe environment equips children to act kindly in real life.
  3. Challenging. Give kids daily kindness challenges, such as sharing a toy, giving a compliment, or helping without being asked. Small, consistent actions establish healthy habits for young Christ-followers.

Model Christian Values in Everyday Life

Children learn more from what we do than from what we say. So ministry leaders, parents, and teachers must model healthy habits and interactions. How we handle conflict speaks volumes to young observers.

  • Speak kindly. Whether addressing kids or adults, speak gently. Children notice and are quick to mimic our tone of voice. So be intentional about using kind words, especially when correcting behavior.
  • Show respect. Listen carefully, acknowledge different perspectives, and treat everyone with dignity. Then kids will realize that respect isn’t dependent on agreement.
  • Apologize and forgive. When you make mistakes, humbly own up to them and seek forgiveness.

Encourage Reflection

After lessons and service projects, ask children what they learned. “What was it like to show kindness? Was it tough to show respect in that situation?” Debriefing makes values stick and promotes growth.

Also work prayer into reflection times. Help children ask God for strength when they struggle. Linking healthy habits to friendship with God sparks spiritual growth.

ERLC Trustees Reaffirm Brent Leatherwood’s Leadership in First Meeting Since Firing Fiasco

Brent Leatherwood ERLC
Brent Leatherwood speaking at 2024 SBC Annual Meeting. Photo credit: ChurchLeaders

On Tuesday, Sept. 10, trustees of the Ethics and Religious Liberty Commission (ERLC), which is the public policy arm of the Southern Baptist Convention (SBC), met for the first time since the firing and subsequent retraction of the firing of ERLC president and CEO, Brent Leatherwood.

According to its website, the ERLC sees itself as a group of “missionaries sent by Southern Baptists to a confusing and chaotic public square in order to bring the hope of the gospel.” The ERLC says it pray that its “words and tone are a source of hope and light, not driven by politics, but pointing to the goodness of our Father, the gift of his Son, and the hope of his Kingdom.”

ERLC Removed Brent Leatherwood as President Then Retracted Removal

On July 22, the ERLC announced that Brent Leatherwood had been removed as its president and CEO, only to retract the announcement hours later.

RELATED: ERLC Removes Brent Leatherwood as President

“As members of the ERLC’s Executive Committee, we formally retract the press release which was sent yesterday,” the ERLC said in a statement on July 23. “There was not an authorized meeting, vote, or action taken by the Executive Committee.”

The statement also revealed that Kevin Smith, then the chair of the Executive Committee of the ERLC, had resigned from his position. Trustees reassured Leatherwood that he had their support moving forward.

Smith later told the Baptist Press that he was “convinced…that we had a consensus to remove Brent Leatherwood as the president of the ERLC” after having multiple conversations with ERLC Executive Committee members.

ERLC Trustees Reaffirm Leatherwood’s Leadership at Meeting

During the meeting earlier this week, interim ERLC trustee chair Tony Beam, alongside the rest of the ERLC trustees, released a statement titled “ERLC Trustee Statement of Affirmation and Encouragement.”

RELATED: Brent Leatherwood To Remain ERLC President; Trustee Chairperson Resigns

In the statement, the ERLC trustees said, “We affirm and support that the ERLC president and staff continue the excellent work in which they are engaged, in bringing light and hope to the public square and their work in keeping the churches informed about the pressing moral issues of our day.”

Leatherwood expressed his gratitude to trustees during the meeting. “I consider it such a privilege to serve as president of this organization. I know our team feels the same way about the service we render to our churches,” Leatherwood said. “We are grateful for the clear affirmation of our work by the trustees. Their encouragement renews our resolve to continue advocating for Southern Baptists in the public square.”

Dolphins QB Tua Tagovailoa Receives ‘Love and Prayers’ Following Injury, Faces Pleas To Retire

Tua Tagovailoa
Screengrab via YouTube / @ESPN

At only 26, NFL player Tua Tagovailoa is again at the center of a conversation about retirement. The Miami Dolphins quarterback, who has a history of head trauma, suffered another concussion Thursday night (Sept. 12) in a 31-10 home loss to the Buffalo Bills.

In a scary moment during the third quarter, Tagovailoa was scrambling for a first down when he lowered his body into Bills safety Damar Hamlin. After the hit, the QB fell and went into a fencing response, with arms clenched and fingers curled. Dolphins offensive lineman Austin Jackson said he could tell by Tagovailoa’s eyes that the QB “wasn’t there all the way.”

Players from both teams knelt on the field while medical staff attended Tagovailoa. He was able to walk away on his own and didn’t return to the game.

Because of Tagovailoa’s injury history, some commentators and former players are encouraging him to prioritize his health, even if that means retiring early. The QB, an outspoken Christian, is married and has two young children. In July, Tagovailoa signed a four-year, $216 million contract extension with the Dolphins. About $167 million of that is guaranteed.

QB Tua Tagovailoa Receives ‘Love and Prayers’

After Tagovailoa left Thursday night’s game, social media was filled with well wishes, plus pleas for the athlete to prioritize his health. Hamlin, the player he ran into, posted “My love and prayers…Sending you strength and healing for a speedy recovery.”

Worship leader Sean Feucht shared a photo of himself with Tagovailoa. “Praying for my friend @Tua right now,” Feucht wrote. “He’s a true worshipper of Jesus. May God bring peace, healing and wisdom over his mind and body right now.”

Several former NFL players said Tagovailoa should walk away from football because his “entire life” is ahead of him. That’s difficult and unfortunate, they acknowledged, but safety comes first. Retired kicker Lawrence Tynes posted, “That’s just way too many head injuries for a young man with his whole life in front of him.”

Tagovailoa suffered a concussion in 2019, during his final season at Alabama. In 2022, during his third NFL season, the QB had two concussions plus another blow to the head. After one of those injuries, he stumbled back to the huddle but sat out only briefly before returning to the game. That led to a league investigation and changes to the NFL’s concussion protocol.

The QB admitted he pondered retirement back then, but last month he said his mom was the main proponent for that. Tagovailoa adjusted his training regimen and stayed healthy all last season. For 2024, he lost weight to be more mobile.

Dolphins head coach Mike McDaniel said the timeline for Tagovailoa’s return is “the furthest thing from my mind.” Instead, he said he wants to support his QB and ensure he receives appropriate care. The Dolphins don’t play again until Sept. 22.

Tagovailoa, who grew up in a nondenominational church, has said he’s grateful to have a public platform to profess his Christian faith. The QB has glorified God and shared Scripture verses during interviews. A Hawaii native, Tagovailoa raised funds for Maui after last year’s devastating wildfires.

Benjamin Watson: Athletes Must ‘Count the Cost’

Benjamin Watson, who played in the NFL for 15 years, also said he’s “thinking about Tua” and the quandary he faces. “Though I’m grateful for each season I played, I sometimes wish I would have walked away earlier,” Watson posted. “Perhaps it would have alleviated some of my current concern about my future health.”

When it comes to health, “The dogged determination that got [athletes] to the pinnacle can simultaneously be our worst enemy in decisions where [objectivity] is a necessity,” Watson added. “Every athlete has to count the cost; known and speculative. I pray Tua seeks the Lord in the coming days. May wisdom prevail.”

Acclaimed Rapper Kendrick Lamar Name-Drops Christian Hip Hop Artists Lecrae and Dee-1; Meanwhile, Dee-1 Responds to ‘Elevation and Condemnation’

Lecrae, Dee-1, Kendrick Lamar
Left: Photo by Jesse T. Jackson; Center: Screengrab via YouTube / @Dee1music; Right: Fuzheado, CC BY-SA 4.0, via Wikimedia Commons

In his new single posted on social media this week, acclaimed rapper Kendrick Lamar name-dropped Christian hip hop artists Lecrae and Dee-1. Both responded with appreciation, even as Dee-1 has been addressing criticism over his view that Lil Wayne should not headline the 2025 Super Bowl Halftime Show because of the messages in his lyrics.

“​​Elevation + Condemnation,” said Dee-1 in a Sept. 12 Instagram post. “i love you New Orleans ⚜️But i love God more. 🙏🏽Take that how you want & feel how you gon feel.”

 

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A post shared by Dee-1 (@dee1music)

Kendrick Lamar Wonders ‘What Lecrae Would Do’

Kendrick Lamar, who previously performed under the name “K.Dot,” is widely regarded as one of the greatest and most influential rappers of all time. He received the 2018 Pulitzer Prize for Music, and his other achievements include 17 Grammy wins and 50 Grammy nominations. Lamar frequently mentions God in his lyrics, which also contain a great deal of profanity.

In an Instagram reel Sept. 11, Lamar posted a new track that some are calling “Watch the Party Die.” In the chorus, Lamar asks God for life, peace, forgiveness and blessing. Later, Lamar raps, “Sometimes I wonder what Lecrae would do? F*** these n***** up or show ’em just what prayer do? I wanna be empathetic, my heart like Dee-1.”

Lecrae, a Grammy, BET and Dove Award-winning Christian hip hop artist, responded to the mention on X, saying, “Love you Dot….Always here,” and included a prayer emoji. 

RELATED: ‘I’ll Do Better’—Kirk Franklin Tells Lecrae He’s Willing To Be Challenged About His Actions

Dee-1 is an Emmy-nominated and NAACP Power of Influence Award-winning Christian hip hop artist from New Orleans. He posted a picture of himself with Lamar on Instagram and said, “I appreciate the shoutout brother. More than you’ll ever know ❤️. @kendricklamar A shift is happening. i been telling everybody! The time is now. 🙏🏽.”

In his Sept. 12 Instagram post, Dee-1 addressed the “elevation” he has experienced as a result of Lamar’s name-drop and the simultaneous “condemnation” he has received because of his position on Lil Wayne and the Super Bowl Halftime Show.

Kendrick Lamar was confirmed last week as the headliner of the 2025 Super Bowl Halftime Show, which will take place in New Orleans (Lamar previously appeared in Dr. Dre’s 2022 all-star Super Bowl Halftime Show). The decision angered some hip hop artists, who believe that Lil Wayne should have been chosen. Lil Wayne is a New Orleans native and a Grammy Award-winning artist also considered to be the one of the best and most influential rappers of all time.

Speaking to TMZ, Dee-1 explained why he does not believe Lil Wayne is a good choice for the halftime show platform. The artist pointed out that he and others in New Orleans have been listening to Lil Wayne “for the duration of our lifetime” and that Lil Wayne has personally influenced him. 

Southern California Pastor Charged With 8 Counts Relating to Child Sex Abuse

Jose Alcides Vasquez
Screengrab via Iglesia De Cristo Camino De Santidad

A Southern California pastor has been arrested and charged with multiple counts related to alleged child sexual abuse of at least two female victims. Jose Alcides Vasquez, 47, was arrested at his home in Menifee, California, on Sept. 5. 

Editor’s note: This article refers to reports of child sex abuse, which some readers might find triggering and/or disturbing.

Vasquez faces eight charges, including one count of lewd and lascivious behavior with a victim younger than 14, one count of aggravated sexual assault of a minor younger than 14, two counts of sodomy of a victim younger than 10, one count of oral copulation with a victim younger than 16, and two counts of oral copulation with a victim younger than 10. 

The charges are the result of an investigation conducted by police in Ontario, California, roughly 50 miles north of Menifee, where Vasquez formerly lived. 

RELATED: Tennessee Pastor, Father of 11 Dies by Suicide After Being Charged With Sexual Battery of a Minor

According to police, Vasquez has served as a pastor or volunteer at several churches in the region known as the Inland Empire, most recently as head pastor of the Menifee location of Iglesia De Cristo Camino De Santidad. 

Iglesia De Cristo Camino De Santidad is a multisite church largely focused on Spanish language ministry. The church has locations throughout California, as well as congregations in Oregon and Texas.

According to its website, Iglesia De Cristo Camino De Santidad is “an international ministry established in South Los Angeles neighboring with Huntington Park,” whose “mission is to preach the gospel to as many places may our Lord Jesus Christ send us to.”

The Ontario Police Department began its investigation in 2021 when a high school administrator reported that a student alleged that Vasquez, then the student’s neighbor, had sexually assaulted her. 

The case had remained open since the initial allegations were brought forward, as police sought more evidence before charges were filed. 

RELATED: NC Pastor Arrested in Las Vegas While Trying To ‘Rescue’ His Daughter

Another victim came forward in July of this year, leading police to uncover more evidence of Vasquez’s alleged sexual assaults. 

Sudanese Anglican Cathedral Is Now a Graveyard for Civil War Victims, Archbishop Says

Sudenese Anglican Church
Sudanese Christians outside All Saints Cathedral in Khartoum, Sudan, on March 29, 2008. RNS photo by Fredrick Nzwili

NAIROBI, Kenya (RNS) — Despite the Sudanese civil war that’s devastated the region, the All Saints Anglican Cathedral in Khartoum is still standing. But its compound is now a graveyard, with a vandalized altar and missing pews, which have been chopped by soldiers for firewood, according to Archbishop Ezekiel Kondo.

At the start of the war in April 2023, the cathedral was the seat of Kondo, the 67-year-old primate of the Episcopal (Anglican) Church of Sudan. On April 15, 2023, fighters from the paramilitary Rapid Support Forces quickly seized the compound, flipping it into an operation base while Kondo and his family remained inside.

“It happened very abruptly. Nobody expected it,” Kondo recalled, speaking to RNS from Port Sudan, a city on the Red Sea where he has sought refuge since June of last year. “It was Saturday when we were in the office preparing for the Sunday service, after the first week of Easter Sunday. We heard a very heavy sound of gunfire, only to get out and find heavy smoke billowing nearby.”

The war for control over northeast Africa is being fought between two rival factions of the military government of Sudan: the Sudanese Armed Forces, under Abdel Fattah al-Burhan, and the paramilitary Rapid Support Forces and its allies, under the Janjaweed leader Hemedti. The factions turned on each other after jointly wresting control of the civilian government.

Restrictions on media and aid access have made precise statistics on the scale of devastation hard to obtain. The United Nations estimates that 750,000 people are at threat of starvation, while U.S. envoy Tom Perriello has estimated that the war has killed as many as 150,000 people. Other estimates are much lower, at about 15,000 confirmed deaths. The war has also displaced more than 10 million people, making it the largest global displacement crisis, and left an additional 25 million in urgent need of humanitarian aid, over half of the country’s population.

For some, this is the second civil war they’ve fled in recent years. In South Sudan, nearly 400,000 people were killed in clashes from 2013 to 2018.

The cathedral is close to the army headquarters and the airport, where the full-scale war broke out during Ramadan last year. With the armed confrontation intensifying, the Rapid Support Forces had rushed its soldiers to surround the church compound, hoping the place of worship would not be bombed and would guarantee them some protection.

“They were there at the gate and we were unable to do anything. We were unable to get out,” Kondo said. “All the families that were there gathered in the church hall. Other people also ran and joined us. We spent three nights there.”

After three days in the cathedral’s basement without water or food, Kondo and other leaders decided to leave. After interrogations at gunpoint, the soldiers finally allowed them to go. The church leaders and their families then walked for an hour and a half to find transport to take them to the south of Khartoum with less violence. Kondo’s family remained there for two months, only to move again after the bombardment became more intense and closer.

“One of the shells fell near where we were,” Kondo said. He then decided to move with his family to Port Sudan. “It was very difficult, but we thank God. He has been our protector.”

In Port Sudan, Kondo continues to call for peace as he ministers in the diocese there, while staying in touch with Anglicans still in Khartoum.

The Rise of Cultural Christianity

cultural christianity
Mike Cornwell, CC BY-SA 3.0 , via Wikimedia Commons

In an earlier blog, I noted with surprise the growing number of people who grieved the loss of what Christianity has historically brought to bear on culture who, themselves, are not Christians.

For example, in an interview with LBC in London, famed atheist Richard Dawkins admitted that he mourned the loss of much of what reflects the Christian faith in the world. After this came another lament, written by the self-described agnostic Derek Thompson for The Atlantic:

As an agnostic, I have spent most of my life thinking about the decline of faith in America in mostly positive terms. Organized religion seemed, to me, beset by scandal and entangled in noxious politics. So, I thought, what is there really to mourn? Only in the past few years have I come around to a different view. Maybe religion, for all of its faults, works a bit like a retaining wall to hold back the destabilizing pressure of American hyper-individualism, which threatens to swell and spill over in its absence.

From such sentiments has come the rise of cultural Christianity. Dawkins now says that he would consider himself a “cultural” Christian:

I do think we are culturally a Christian country. I call myself a cultural Christian. I’m not a believer, but there is a distinction between being a believing Christian and a cultural Christian…I love hymns and Christmas carols and I sort of feel at home in the Christian ethos, and I feel that we are a Christian country in that sense…[I] would not be happy if, for example, we lost all our cathedrals and our beautiful parish churches.

The nature of cultural Christianity is not hard to grasp. Consider that in the U.K. only 1% attend a Church of England service, yet 46.2% describe themselves as Christian. The divide is no doubt fueled by individuals such as the author Philip Pullman who is a self-professed “Church of England atheist.” Against the frightening tide of the rise of Islam, many see something like atheism alone as being too weak to combat such threats. Hirsi Ali writes that a desire to “uphold the legacy of the Judeo-Christian tradition” could serve as a “unifying story.” Or as Dawkins put it, if he had to choose between Christianity and Islam, he would choose Christianity every single time: “It seems to me to be a fundamentally decent religion, in a way that I think Islam is not.”

But Dawkins offers an impressively honest assessment of his own embrace of cultural Christianity, noting that unless someone actually believed in the metaphysical claims of Christianity, they could not really consider themselves a Christian. He’s quite right. As C.S. Lewis wrote in “Mere Christianity”:

You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.

But Dawkins’ embrace of cultural Christianity may point the way toward a new approach to apologetics. Namely, intentionally trying to lead people across a very strategic bridge: from the cultural beliefs rooted in the Christian faith that are appreciated,

… to faith itself.

This article originally appeared here and is used by permission. 

9 Ways a Worship Leader Can Develop Sensitivity to the Holy Spirit

sensitivity to the Holy Spirit
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One of the most important aspects of effective worship leading is cultivating our sensitivity to the Holy Spirit — the Spirit’s guidance during a worship set. If we don’t care about having a collaborative experience of worship that invites God to bring his “in the moment” touch to what we are doing on a Sunday, then we are song leading – not worship leading.

Should I repeat this chorus? Should this musical moment rise or fall, as I sense something is happening in the congregation? Should the voices stop, and the instruments keep going? Should I end this song now, to get to the next one sooner than I had planned?

All of these questions point back to our ability to get beyond being “song leaders” in our communities, and to grow in sensitivity to tthe Holy Spirit, becoming the “worship leaders” the Body of Christ needs.

9 Ways a Worship Leader Can Develop Sensitivity to the Holy Spirit

Here are some practical tips I’ve drawn from others, and from my own experience as a worship leader seeking to respond to the Spirit’s leading in gathered worship.

1. Cultivate Your Daily Listening To The Holy Spirit’s Voice.

Without a cultivated, increasing awareness of the Holy Spirit’s voice and activity in your own life, you’ll struggle to discern the work of the Holy Spirit in the midst of the worship environment. Your response will be slow and wooden, when it needs to be quick and fluid. Keep the gears oiled by pressing into the Holy Spirit’s work in your daily life, and learning how to hear the voice of God.

2. Use Your Instrument To Sing Your Prayers In Private.

Your personal, secret place life must include your worship leading instrument on a regular basis. Singing our prayers accompanied by our instrument in private, influences the dynamic of how we lead worship in public. We learn to prayerfully repeat choruses, lean into the sense within us to “go for it,” and perceive when to pull back and allow the instruments to lead. I’m not talking about the time you plan or rehearse your set for Sunday morning. I’m talking about the time you cultivate your secret life with God. We can’t expect to lead in public in a way that is not familiar to us in private. Sing, worship, and pray with your instrument. I can’t emphasize this enough.

3. Sensitively Push The Edges Of The Worship Boundaries In Your Community.

Define the boundaries in your community for worship expression, and aim for the edge of those boundaries. Often worship leaders are so concerned with not offending anyone (and there is a quality of this attitude that is good and right as we serve our leaders and community), they stay 10 feet away from the edge at all times. With a secret life that nurtures and hones your fluidity in communicating with God using your instrument, you’ll find yourself more ready to lean into a moment in which you sense God is inviting you all to a fresh encounter with Him.

God Doesn’t Believe Our Convenient Excuses

convenient excuses
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Back in another life I was a salesman, and not a very good one at that. I was trained in techniques designed to close the sale quickly and effectively, and—if necessary—against the customer’s will. During these years I learned people don’t always reveal their true reasons for resisting your pitch. If they complained my product didn’t come in red, it meant they thought the price was too high, or they didn’t trust me. Red was simply a convenient excuse. The real issues were almost always price or trust. Other than the benefit of nearly going bankrupt, my salesman days also taught me something about my walk with God. I discovered that I, too, deal in convenient excuses with the Master of the Universe.

My Convenient Excuses

My convenient excuses are usually big picture things: “The church is full of hypocrites,” I protested. It allowed me to remain in isolation.

When I declared, “The Bible is a flawed book,” it gave me an easy way out of navigating the tension between God’s ways and my ways. I was free to take my pick: “God hates women. Or he’s too violent.” I thought they were convenient excuses, but God wasn’t buying them.

Great Leaders Embrace Mystery

embrace mystery
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One thing we all long for is simplicity. We’re looking for ways to reduce—to make the main things the main things and ways to push unimportant things to the side, or perhaps, completely out of sight. Out of sight, out of mind, we say. We say it over and over, a mantra, a prayer. Except saying it fills up our mouths with so many words that a simple thought becomes something complex—a mouthful of meaningless words recited in hopes that we would remember what’s important. We’re left with the mantra; the ‘important thing’ has evaporated. Sometimes simple is overrated: sometimes we need to embrace mystery.

Great Leaders Embrace Mystery

The trouble with simplicity is that it rarely sits well with love. In an effort to embrace simplicity, we edit, we hack away at, the extraneous, looking for the essential. Followers of Jesus usually get down to love—but love is always connected to people, and people are almost never simple.

People are complex. People are hectic. People are wandering, staggering through life like a drunk man in the dark who is looking for a bed that is hiding from him. Even people who are successful and ‘with it’ and educated and ‘saved’ are erratic—often the sparks of genius are combustable and burn through relationships, leaving loved ones hot and smoking, the unfortunate recipients of ‘winning.’

I’m not sure that simple is an attainable goal, or even the right goal. Rather than ‘simple,’ as followers of Jesus, we should be looking for ‘meaningful.’ Because we’re committed to the way of love, there’s a really good chance that it’s going to be complicated, but it can be meaningful too.

Clean-Up Campaign Ideas for Youth: Help Teens Practice Their Serve

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Clean-up campaign ideas are for more than just service hours. These projects guide teens toward lives of service and caring. When kids serve, they give back to their communities and churches. Plus, they develop teamwork and grow in faith.

Hands-on clean-up campaign ideas let teens see immediate impacts from their efforts. And that creates hearts for service and a culture of giving.

Clean-up campaign ideas abound. Check out the options below. They’ll inspire your youth and equip them to serve in meaningful ways.

How To Approach Clean-Up Campaign Ideas

Begin by teaching about stewardship. This biblical principle calls for responsible management of God’s creation. Genesis 2:15 says God placed humans in the Garden “to work it and take care of it.”

Cleaning a park, beautifying church grounds, and helping neighbors in need are tangible ways to care for God’s world. Plus, clean-up projects teach teamwork, persistence, and serving without expecting anything in return. Service also helps young people grow in maturity and Christ-like love.

Church Clean-Up Ideas

Start with simple yet impactful clean-up campaign ideas at church. Large properties need regular care. So host a monthly or seasonal youth work day, with assorted tasks.

  • Divide and conquer—First, form teams. Then assign each team a specific area (playground, garden, parking lot, sanctuary). Rotate each month to keep tasks fresh.
  • Beautify the grounds—Teens can plant flowers, paint fences, and repair benches. They’ll take pride at improving the church’s look and feel.
  • Adopt a spot—Let the youth group “adopt” part of the church grounds for the year. Long-term commitment builds ownership.

Community Clean-Up Campaign Ideas

Next, neighborhood projects meet people where they are. For broader outreach, take kids to local parks, trails, or beaches.

Beyond physical clean-up, youth groups can address practical needs. So equip them to serve as Jesus’ hands and feet. Here are some great ideas:

1. One-Time Events

First, plan a one-time litter clean-up. Invite youth group members to bring friends, classmates, or family. Large-scale efforts make huge impacts, especially in high-traffic areas.

2. Regular Commitment

Next, partner with a parks department to adopt an area. Ongoing effort lets teens develop lasting relationships with community members. It also provides consistent service opportunities.

3. Environmental Education

Before or during clean-up, lead a devotion on caring for the earth. Highlight Scriptures like Psalm 24:1-2. Then discuss how small actions have big effects on God’s creation.

4. Block-by-Block Clean-Up

Organize teams to clean areas around the church. Local residents (and teens) will notice the visible improvements.

5. Help Neighbors in Need

Identify elderly or disabled residents who need help with yard work or home maintenance. The youth group can offer regular check-ins and clean-up support. In the process, they’ll form intergenerational bonds.

6. Trash Tag Challenge

Make cleaning up fun with a Trash Tag game. Have teens take before-and-after photos of areas they clean. They can share on social media, inviting others to join.

Harvest Festival Games: 4 Fun Ideas for Children’s Ministry

harvest festival games
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Need fun harvest festival games for kids? If you’re looking for fresh ideas for a fall event, keep reading! These children’s ministry games will be a hit at your fall festival, carnival, or outreach event.

As children play together, they’ll discover new things about one another. Plus, they’ll have a blast! You’ll build unity in your group, and kids will clamor for the next event when you use these four new games at your fall festival.

4 Harvest Festival Games for Children’s Ministry

These “everyone-wins” games and activities are perfect for a church fall festival.

1. Human-Scarecrows Game

Ages 8 and up

First form groups of four. Give each group paper bags, newspapers, scissors, and tape. Have each group choose a person to “turn” into a scarecrow. Allow 15 minutes for each group to cut and tape the scarecrow outfit onto its person. Then take pictures of all the scarecrows.

2. Cornstalk Hockey

Ages 8 and up

Form two teams. Give each teammate a cornstalk, broomstick, or tree branch to use as a hockey stick. Use a newspaper-stuffed paper lunch sack as a hockey puck. You’ll need several of these because the game action will shred them quickly. For goals, set a trash can on its side at each end of the play area. The object of this game is to get the puck into your team’s goal.

3. Team Bingo

Ages 4 and up

Form teams of equal size. Then ask the questions in the list below (you may need to add more, depending on children’s responses). If children can answer yes to any question, have them stand up. Children can stand for only one question. When all the members of a team are standing, the team yells, “Bingo!”

The questions:

  • Are you wearing braces?
  • Do you have a barrette in your hair?
  • Are you wearing shoes without shoelaces?
  • Did you eat breakfast this morning?
  • Did you make your bed today?

Living Prayer

Praying
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As pastors, we know the foundation of our spiritual lives is prayer. We teach converts and congregants that prayer is a conversation with God, the underpinning of a life of faith. We lead formal and informal prayers in groups wherever we go, and the most frequent request we hear is, “Pastor, will you please pray for me?”

Others look up to us as spiritual giants, those fluent in the language of prayer. The truth is, however, that life and ministry can disrupt the best of intentions, and sometimes we find ourselves in desert seasons where our prayer lives feel dry.

It is easy to tackle pastoring and leadership in a business-like manner. We lean in with human talents and the tools offered by present-day culture. There are plenty of voices around us that know how to get things done efficiently. So we need reminders of our kingdom values—nudges toward re-invigorating our time spent with God.

God’s best for us goes beyond the prayer elements of adoration, confession, thanksgiving, and supplication—beyond simple listening, and into the kind of living, breathing prayer that is life itself. Let’s explore how to take the Apostle Paul’s words seriously and practice praying “without ceasing.”

The following five points come from Michael C. Voights’ book, “The Fourth Degree of Prayer.”

1. Prayer as Renewal

Bernard of Clairvaux, a Benedictine monk in twelfth-century France, proposed that the entry point for prayer is utilizing it to better ourselves. An example of this is acknowledging the deep well which is our soul, dug and sustained by the Holy Spirit. Our time in the world often results in this well getting filled up with dirt. Therefore, time spent with God discerning whether we are filled with what the world offers or with God himself is paramount to our health and effectiveness as ministers. Have you become a victim of your activities? When was the last time you excavated the living well that is your soul?

2. Prayer as Conversation With God

Jesus taught, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” In this place of asking, seeking, and knocking, we step outside ourselves, recognize God as our provider, and learn to intercede for others. When our calls get complicated, messy, or complex, we may lean into this degree of prayer and release our anger and frustration to the Lord. When was the last time you said in simplicity, “God, help!”?

3. Repetitive Rhythms of Prayer

Looking again to previous centuries, St. Benedict and his Rule recommend seven scheduled prayer times throughout a leader’s day. It is tempting to think this kind of schedule is unreasonable. Contemporary life and ministry are hectic! Therefore, Mike Voight asks, “For the disciple of Jesus, which one is the real world: a day scheduled by prayer or a day led by frantic life and ministry?” It is easy to look down upon repetitious prayer habits, thinking they will become stale and rote. This degree of prayer, however, establishes prayer as our first instinct. Do you have time with God regularly scheduled into your ministry calendar?

4. My Life as Prayer

When we’ve journeyed with the Holy Spirit into true, undivided communion, we come to a place where prayer and living are the same. As Voight describes, “Our life becomes one perpetual prayer to God.” In this place, we realize we don’t need words, and our communication becomes effortless. This kind of prayer taps into the command of Jesus: “Abide in me.” When was the last time you took time away with Jesus to walk, discover, laugh, or play?

Designing a Transformative Church Marriage Conference

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Marriage conferences can be a significant tool in strengthening the bonds of couples within your congregation. While many marriage conferences provide a memorable date night with some food, fun, and a healthy dose of information about relationships, these experiences often fall short of being truly transformative. But what if we could create a church marriage conference that not only entertains but also catalyzes real, lasting change? Here’s how to design a “killer” marriage conference that goes beyond the ordinary and moves couples toward the next level of marital enrichment.

The Limitation of Traditional Marriage Conferences

Most marriage conferences are “left-brain” heavy—focused on providing couples with practical advice and information about marriage. While teaching about communication, intimacy, and covenant is important, information alone rarely brings lasting transformation.

Think of it this way: If you were trying to learn how to throw a baseball, would listening to an entertaining, information-packed talk be enough? Of course not. You would need to see someone throw a baseball, practice yourself, and receive feedback. The same applies to marriage—couples don’t just need information; they need modeling, practice, and real-time feedback to grow.

The Whole-Brain Approach: Moving Beyond Information

To truly help couples transform their marriages, we need to adopt a “whole-brain” approach to marriage enrichment. This involves creating opportunities for both learning and doing. Information needs to be paired with experiences that allow couples to practice what they’ve learned in real time, in ways that are tangible and impactful.

Here’s what this looks like in action: Couples can learn about communication and intimacy, but unless they practice those skills in a safe environment, they won’t internalize the lessons. A transformative conference moves beyond content delivery to experiential growth—where couples are practicing, modeling, and receiving feedback from mentors.

Step 1: The Conference as a Launchpad

Think of your marriage conference as the starting point rather than the pinnacle. While fun, food, and entertainment are still valuable components of the event, the real goal is to use the conference as a launchpad into a more in-depth marriage program.

Here’s a practical way to do this: Announce during the conference that the event is just the first step in a journey toward greater intimacy, joy, and maturity in marriage. Promote the idea that this one-time event will be followed by a marriage class that focuses on both teaching and experience.

Step 2: Marriage Class With Real-World Application

Once the conference has sparked an interest, the next level of enrichment should be a marriage class. But this is no ordinary class—it must go beyond just teaching. Here’s how to make it effective:

  • Theological Foundations + Practical Skills: Teach couples about God’s design for marriage, but also provide practical insights into communication, conflict resolution, intimacy, and parenting.
  • Experiential Practice: During the class, have couples or singles (for those preparing for marriage) practice key relationship skills, like reflective listening, conflict management, or vulnerability exercises. This real-time practice builds confidence and relational intelligence.
  • Marriage Mentors: Pair couples with experienced mentors who can model healthy relationships, provide feedback, and help couples implement what they’re learning in real-world scenarios.

Step 3: Normalize Professional Relationship Help

One of the most powerful steps you can take in your marriage program is to remove the stigma around professional counseling. Normalize seeking help by having mentor couples share their personal experiences with counseling and how it has helped their relationship. Highlight that seeking professional help is not a sign of failure but an act of wisdom.

Here’s how you can build this into your marriage program:

  • Guest Q&A With Counselors: Invite a marriage counselor to one of your classes (either in-person or via Zoom) for a live Q&A session. This allows couples to ask questions and dispel fears about counseling in a non-threatening environment.
  • Referral Partners: Establish a relationship with trusted marriage counselors in your area who specialize in relationship work, like MyCounselor.Online. Not all counselors are equipped for marital counseling, so having a vetted referral list is key. When needed, couples should feel comfortable being connected to professional help.

Tennessee Pastor, Father of 11 Dies by Suicide After Being Charged With Sexual Battery of a Minor

David Mark Baker
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One day after being charged with aggravated sexual battery, a longtime Tennessee pastor died by suicide in a hospital bathroom, authorities said. David Mark Baker Sr., 57, was serving at Family Baptist Church in Columbia, had been a jail chaplain, and once ran for Maury County mayor.

On Sept. 10, Baker was charged with aggravated sexual battery in a case that involved a minor, according to Sheriff Bucky Rowland. Baker, released from jail on $200,000 bond, was scheduled to appear in court next month.

Columbia Police Chief Jeremy Alsup said Baker walked into a local emergency room on Sept. 11, “went straight to the bathroom and was soon found deceased in the bathroom.” Video footage shows Baker walking into the ER at Maury Regional Medical Center.

David Mark Baker Dies By Suicide

Baker also had a life-coaching business, wrote books and curriculum, started Independent Baptist Online College, and co-led a ministry called Fallen in Grace. News reports indicate he and his wife were parents of 11 children.

Baker, who was born in Columbia and raised in Santa Fe, Tennessee, had planned to become a lawyer. But after receiving a DUI and spending a night in jail more than three decades ago, he decided to become a pastor.

RELATED: NC Pastor Arrested in Las Vegas While Trying To ‘Rescue’ His Daughter

As part of his 28-year prison ministry, Baker assisted inmates who were trying to re-enter society. The pastor “developed a heart” to help restore people, he said. “It’s amazing how God can take one bad thing you’ve been through and use it for good.”

Baker co-founded Fallen in Grace with David Hyles, an Indiana pastor who was accused of raping a minor while serving as a youth pastor. Hyles was never charged. “If a preacher or Christian falls, we should pick them up,” Baker said of their restoration ministry. “So many times, people kick them when they are down.”

Previous Controversy Involving David Mark Baker

When David Mark Baker Sr. ran for mayor of Maury County in 2022, controversy arose about his handling of sexual assault allegations at his former congregation.

Aimee Spires said while she was attending Lighthouse Church as a young teen, member James Earl Lovett sexually assaulted her. But she said Baker, then pastor of Lighthouse, told her not to make a police report because it would “destroy” Lovett’s family.

‘We Have a Name!’—Robert Morris’ Son Announces New Church Name

Robert Morris James Morris Bridgette Morris
Screengrabs via Instagram / @psbridgettemorris

Not long after announcing their vision for a new church plant in late August, James Morris (son of disgraced Pastor Robert Morris) and James’ wife Bridgette Morris shared that the name for the church will be Passage Church.

James and Bridgette Morris resigned from Gateway Church in July, a month after James’ father resigned as the senior pastor following the allegations Robert sexually abused a 12-year-old girl in the 1980s.

James had been slated to be his father’s successor in the pulpit next year and claims he and his wife knew nothing about Robert’s history of sexual of abuse until Cindy Clemishire, Robert’s accuser, went public with her testimony in June. The couple stated that they later resigned following the “advice of many well-respected pastors and ministry leaders.”

Robert Morris’ Son, James, and Bridgette Morris Share Name of New Church Plant

“Thank you for praying with and for us,” James and Bridgette said in an email sent to their church plant supporters. “We have spent the past few weeks praying and seeking the Lord, and we feel like God has confirmed the name through multiple scriptures and people. The name is Passage Church!”

RELATED: James and Bridgette Morris Resign From Gateway Church; Max Lucado To Become Interim Teaching Pastor

Posting also on social media, they explained that the meaning behind the name Passage Church is “twofold.”

“First, ‘Passage’ is another word for scripture. We believe in the authority and power of the Holy Scriptures, the Bible,” said the Morrises. “Passage Church is founded on the Word of God and will be a place where people are taught the Word of God.”

“Second,” they added that Passage is “another word for making a journey from one place to another. Passage Church is on the move and filled with people pursuing God in every season.” Everyone’s life is “filled with transitions and journeys,” and the new church plant “will be a place that helps people no matter what stage of their journey” and which points them in the direction of “Jesus and a relationship with God.”

“Jesus said in John 10:9, ‘I am the door.’ Another word for door is passage. We must remember that Jesus Christ is our passage,” the couple said.

RELATED: ‘We Mourn…But We Do It Together,’ Says Gateway Church Pastor Following Standing Ovation for Robert Morris’ Son

In East Timor, Pope Francis Met a Church on the Rise

Pope Francis
Pope Francis leaves after leading a Mass at Tasitolu Park in Dili, East Timor, Sept. 10, 2024. (AP Photo/Firdia Lisnawati)

VATICAN CITY (RNS) — In an unmistakable contrast to the emptying churches that surround him in Europe, Pope Francis encountered fields and churches filled with scores of Catholics as he arrived Monday (Sept. 9) in the Pacific nation of East Timor, giving him a firsthand impression of Asia’s growing Catholic community.

Francis landed in Dili, the capital, for a 48-hour stop on his two-week tour through Asia. More than 95% of East Timor’s 1.4 million people are Catholic. Pope John Paul II visited the region in 1989, and he is credited with inspiring its people to gain independence from Indonesia, in 2002.

Francis was met by cheering crowds of young people that greeted him at political and religious events alike. Roughly 70% of the population of East Timor is under the age of 30, according to local government data.

RELATED: From Witchcraft to Synodality, Pope Francis Tackled Women’s Roles in Papua New Guinea

The papal trip culminated with an open-air Mass on Tuesday attended by 600,000 Timorese, according to Vatican estimates, many of them sheltering from the scorching heat at the vast Tasitolu field under umbrellas.

“How wonderful that here in East Timor there are so many children. Indeed, you are a young country and we can see every corner of your land teeming with life,” the pope said in his homily. “What a great gift it is that so many children and young people are present, constantly renewing the freshness, energy, joy and enthusiasm of your people.”

Francis’ visit started on Monday with local political and diplomacy representatives. At the Presidential Palace Hall, Francis also contrasted Timor’s relative youth with the aging population of Western nations.

“I think of two countries in Europe where the average age is 46 and 48. Yet among you, 65% are under 30 years old, so we can think that the average age will be around 30, or a little less. This is a richness,” he said.

The pope encouraged the local government to invest in education, and he laid out his idea of how young generations and the elderly should dialogue to build a better society — a recurring theme of Francis’ pontificate that rarely makes headlines.

“I would like to give a piece of advice: Bring children and grandparents together. The encounter between children and grandparents brings about wisdom. Please reflect on that. Together, youthful enthusiasm and wisdom are a great resource that do not allow for passivity, still less for pessimism,” he said.

During his brief visit, the pope often warned against the threats facing modern society and globalization, which he claimed fuel a secular model through cellphones and social media. But the church’s influence in the country has been lessened by recent scandals, which saw a high-profile cleric, Bishop Carlos Ximenes Belo, accused of sexually abusing young boys.

“Let us not forget the many children and adolescents whose dignity has been violated,” Francis told local authorities, only indirectly addressing the scandal, and urging the church and society to do “everything possible to prevent every kind of abuse and guarantee a healthy and peaceful childhood for all young people.”

On Tuesday, as the pope spoke to the large crowd of mostly young people and families, he warned young children against “crocodiles” who offer empty promises and rob them of their history.

Pope Francis attends the meeting with young people in Centro de Convencoes in Dili, East Timor, Wednesday, Sept. 11, 2024. (AP Photo/Firdia Lisnawati)

Pope Francis attends the meeting with young people in Centro de Convencoes in Dili, East Timor, Sept. 11, 2024. (AP Photo/Firdia Lisnawati)

“Be careful! Because I’ve heard that crocodiles may come to some beaches; the crocodiles can swim, and their bite is stronger than we can manage. Be careful! Watch yourselves from those crocodiles who want to change your culture, who want to change your history. Remain faithful!” Francis said in an off-the-cuff remark at the end of his homily.

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