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Ascension Catholic Hospitals Outsource Staffing To Private-Equity-Owned Partners

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Photo credit: National Cancer Institute / Unsplash

(RNS) — One of the largest Catholic health care systems in the United States, Ascension, a nonprofit that has previously been accused of behaving like a private equity fund, is now outsourcing staffing of its hospital physicians and other clinicians in Illinois to a private-equity-backed staffing firm.

According to a letter sent in late May to Ascension by U.S. Sen. Chuck Grassley, the Republican ranking member on the Senate Budget Committee, whistleblowers disclosed staffing proposals under SCP Health, a firm majority-owned by the private equity group Onex Partners, that the whistleblowers say may require hospitalists to see twice the number of patients per day as the U.S. national average.

Additionally, the letter says that whistleblowers shared plans to have physicians oversee patient care by “roundtable” instead of directly examining patients.

Grassley’s letter raises the concern that Ascension’s mission of serving “persons living in poverty and those most vulnerable” is in conflict with the goals of Onex Partners, which has given shareholders a return of more than $3 billion since the 1980s through stock buybacks and dividends.

RELATED: With Catholic Anti-Poverty Program Under Attack, Bishops and Activists Mount Defense

“These objectives are competing and stand in stark contrast in principle and spirit with Ascension’s stated mission and services,” Grassley wrote.

After Ascension began the staffing transition to SCP Health on June 1, about 35% of hospitalist staff left the chain’s 10 Chicago-area hospitals, according to reporting by Crain’s Chicago Business. A source also told the outlet that the staff exodus was expected to continue.

The communications office for the Diocese of Joliet, Illinois, where several affected hospitals are located, told Religion News Service that Bishop Ronald A. Hicks “is generally aware that changes are being made at Ascension Hospitals but has not been involved in nor has any information about hospitalists or other staffing issues at Ascension.”

“We will continue to watch this issue,” the office said.

The Archdiocese of Chicago, home to other affected hospitals, did not respond to multiple requests for comment about whether Ascension received advice from Cardinal Blase Cupich on the decision or whether the archdiocese is concerned about the decision’s compatibility with the Ethical and Religious Directives, the bishops’ guidance for Catholic health care.

The Catholic Conference of Illinois, which collectively represents the Illinois bishops, referred similar questions to the Illinois Catholic Health Association, which did not respond before this article was published.

Ascension has received harsh criticism for its decision to create a joint investing partnership with another private equity firm, in an operation worth more than $1 billion. The health care system said that its investment strategy would generate capital gains that could be reinvested in Ascension’s mission of charity work.

RELATED: National Eucharistic Pilgrimage Passes Through Washington, Draws Fervent Catholics

In 2021, the health news outlet Stat reported that as Ascension’s investment income increased, the amount of free care the hospital system provided to low-income patients remained about the same. One investment, a medical debt collection company, had been accused at the time of illegally attempting to collect money from patients.

“Delivering compassionate and timely care to the patients we serve is at the center of all we do,” an Ascension spokesperson told RNS in an email. “We look forward to continuing to work closely with SCP Health to serve our patients, our community and our Mission,” the spokesperson wrote. Ascension did not respond to follow-up questions about how it had responded to Grassley’s concerns in his letter.

4 Behaviors of a Thriving Worship Ministry

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Over the past 18 months, I have served 50-plus churches as a worship team trainer and guest worship leader. I’ve noticed some interesting trends in thriving worship ministries that are healthy, growing and happy. This post has little to do with the quality of liturgy or congregational worship experience, but it’s more a peek under the administrative hood. It is not exhaustive, it’s just a list of markers I have noticed.

FOUR Behaviors of Thriving Worship Ministries:

1. THRIVING WORSHIP MINISTRIES CONSISTENTLY (and uniformly) SCHEDULE THEIR VOLUNTEERS.

Most churches have multiple worship leaders. If you have three worship leaders and three different ways of administering bands, you will drive your volunteers crazy. There should be one system that everyone adheres to. If possible, try to implement the SAME system across the board for all volunteers so families can serve in multiple areas of the church without confusion.

  • Pick a System – There are several ways to let people know when they are serving at church. Planning Center Online is the king; however, you can also look at worshipteam.com and others. You might use a mix of online tools and simple PDF attachments to email. Your system should have a way to communicate seasonally (one to four months at a time), weekly (hey, you’re on this week), and the day of service (hey, you’re on today). Provide schedules at least one month before the start of the schedule. (i.e., the January schedule is emailed November 30 etc…).
  • Do not avoid creating a system because one volunteer doesn’t use email or Facebook. Those people either need to yield to the agreed method or you can build a secondary system for them. Either way, there should be a system to reach everyone.
  • Once a healthy method for communication is in place, don’t constantly change your methodology. You will build trust with consistency, which is measured in years, not months.
  • Raise heck when your system is ignored or amended by well-meaning, creative people. Consistency breeds faithfulness (and more drummers).

2. THRIVING WORSHIP MINISTRIES HAVE SYSTEMS FOR SONGS.

Every local church is marked by the songs they sing. In this day and age, the song is the most prominent means of gospel delivery and discipleship. There is a virtual sea of thousands of worship songs for the choosing. Instead of pulling from that potential sea, great worship leaders work from a pool of songs. New songs are added with care and intentionality and are not adopted via the affections of one particular worship leader. Your pool of songs can live on a Google Doc or similar online database. It should be editable and list active, potential and retired songs.

Churches that sing the same songs over and over again have a more active engagement in worship than churches that have no congruent songs week-to-week. If worship leaders and musicians are bored to tears with songs, that means the congregation is just getting to know them. Keep in mind many people only come to church once a month!

3. THRIVING WORSHIP MINISTRIES HAVE COMPELLING + ORGANIZED ENVIRONMENTS. 

Where is a sharpie? Are we seriously out of 9 Volts? My mic stand is holding on by a prayer.

The stage, backstage and soundboard areas should be clean and labeled so a variety of workers can function with ease. Growing organizations are constantly inviting new people to “play” and there should be physical spaces that are hospitable to newbies. Your faithful volunteers too should have what they need to do what has been asked of them.

All areas (seen and unseen) should be stripped, cleaned and reorganized throughout the year. Old moldy cups of coffee and nests of cables communicate that you don’t care and you will repel some creative personalities.

The quality of the church drum set and vocal mics will tell me all I need to know about the value of worship in any given church. Great gear attracts great servant artists.

4. THRIVING WORSHIP MINISTRIES SAY “THANK YOU” IN A VARIETY OF WAYS.

In the heart of every volunteer (and staff member) is the question: “Does what I do matter?” Great leaders are consistently encouraging and rewarding those that are serving on their teams. EVERYONE has a different language of love and you might need to ask your volunteers directly, “How can I say thank you?” Here are the essential methods:

Public Praise (from the pulpit, from a Facebook post) FREE
A Written Note FREE
A Thoughtful Gift
A Gathering (quality time and/or fun)
A Specific Word of Encouragement FREE

Healthy volunteer cultures are immersed with recognition, thanks and encouragement.

This article about a thriving worship ministry originally appeared here.

12 Ways To Respond in a Spiritual Rut

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I wrote yesterday about signs to see if you’re in currently in a spiritual rut. Today, here are some options for getting out of the rut:

1. Make a list of God’s blessings in your life. Even 15 minutes of “blessing listing” can begin to turn your heart back toward God.

2. Get a prayer partner who will pray with you each day for two weeks. The accountability will help you, and the ongoing practice will remind you of the power of prayer.

3. Speak the truth of your heart to God. Don’t be afraid to be honest with God. He knows you’re in the rut, and He will respond to your cries.

4. Confess your sin to someone. I don’t believe confession to another person is necessary for forgiveness, but there’s strength in being honest with someone who’s looking you in the eye.

5. Stay involved in—or get involved in—small groups and worship. I doubt you’ll get out of a rut on your own. Small groups give you fellowship, and worship gives you focus.

6. Slow your Bible reading enough to record insights you gain each day. That might mean you read less, but you consider the text more deeply. Quantity of reading will come when the quality of your reading increases.

7. Fast for at least one meal each of the next two weeks. Instead of eating, use that time to read the Word and pray. Meditate on God’s majesty and goodness rather than on food.

8. Make yourself minister to someone less fortunate than you. Doing something like serving the poor, ministering to the sick, visiting the lonely, and evangelizing the lost because that’s what Jesus expects us to do can get your eyes off the rut.

9. Use an app to memorize at least one Scripture each week. You’ll find joy in this accomplishment, and the Word will grab your heart. My students at Southeastern Seminary often use Fighter Verses or Scripture Typer.

10. Ask your pastor and friends to recommend a book to help you focus on God again. If you’re not a reader, look for an audio book. I often turn to J.I. Packer’s Knowing God.

11. Exercise regularly and eat well. Sometimes, just taking care of ourselves better can lead to spiritual renewal.

12. Sing more. Don’t worry about who hears you – just sing God’s praises. I’m sure my neighbors have looked at me when I’m working outside and singing aloud with the praise choruses in my AirPods.

What steps have you used to get out of a spiritual rut?

This article originally appeared here.

UMC Settles Sex Abuse Case Involving Former New York Pastor, Foster Parent Who Ran a Clown Business

The First United Methodist Church, formerly the First Methodist Episcopal Church, located at 7 Elm Street at Bleecker Square in Gloversville, New York, was built from 1869 to 1870 and was designed in the Romanesque Revival style by Horatio Nelson White. The building was added to the National Register of Historic Places in 1998. The building was sold to another religious organization in 2000, but has been vacant since then. Beyond My Ken, CC BY-SA 4.0, via Wikimedia Commons

The United Methodist Church (UMC), along with New York’s Warren County, has reached a financial settlement in a sexual abuse case dating back almost 50 years. Troy resident John Smith claimed that Richard A. Reynolds, a former UMC pastor who also served as his foster parent, sexually abused him as a child.

According to information from Smith’s lawyers, the settlement included $750,000 from Warren County and $125,000 from the UMC. Neither entity provided comments to local news outlets about the settlement. ChurchLeaders has reached out to the UMC for comment and will update this article in the event of any reply.

Reynolds was also the subject of a similar lawsuit filed in Fulton County, New York. The terms of the settlement in that case haven’t been disclosed.

Plaintiff’s Attorney: Church Failed to Report Sexual Abuse

Richard Reynolds, 82, served at North Creek Methodist Church in North Creek, New York, and First United Methodist Church in Gloversville, New York. After retiring 25 years ago, he ran a clown business, performing at children’s events.

Smith’s lawsuit alleged that Reynolds, his foster parent, abused him from 1978 to 1981, starting when Smith was 11 years old. Although the statute of limitations had expired, Smith was able to sue under New York’s Child Victims Act.

North Creek Methodist Church, now permanently closed, owned a foster home, according to Smith’s attorneys. They allege that the UMC let Reynolds remain in ministry despite knowing about his abusive behavior.

“The church sent Reynolds for sexual deviancy treatment, and then allowed Reynolds back into its congregation to continue serving in leadership positions where he would have access to children,” said Vincent Nappo, an attorney for Smith. “The church never reported Reynolds to law enforcement, and in fact, pleaded with the victim’s family to keep the abuse silent out of fear of bad publicity.”

During its investigation, Nappo’s law firm indicated, “multiple foster children came forward” to allege sexual abuse by Reynolds. The mother of one alleged victim reportedly wrote a lengthy letter to church leaders, claiming that Reynolds admitted to abusing her son. The UMC’s response to her included excerpts from the denomination’s Book of Discipline, plus a request to keep the concerns “private.”

Former UMC Pastor: ‘That Was a Long, Long Time Ago’

When a Times Union reporter contacted Richard Reynolds for comment, the former pastor said, “Well, that was a long, long time ago, and I’m 82 now, and I’m getting a tinge of Parkinson’s, I think.” Reynolds, who said he closed his clown business during the pandemic, added, “You’re going to write an article, which is not going to look good for me, is that right?”

‘Straight Up, a Hot Mess’—Allen Parr Calls Out Taylor Swift’s New Album as ‘Anti-Christian’

Allen Parr Taylor Swift
Screengrab via YouTube / @THE BEAT by Allen Parr

Musical phenom Taylor Swift released her 11th album this year and has already broken records for the most pre-saves, the most streamed album in a single day, and the first album to reach 1 billion streams in a week. But YouTuber Allen Parr warns parents and all Christians about her “explicit” content on “The Tortured Poets Department,” calling the album “anti-Christian.”

“Are we going to be those types of Christians that basically just go along with the world because that’s what the world is doing,” asked Parr in a recent video, “or are we going to be the type of Christian that stands up and stands out and calls out the evil that’s going on in our culture?”

Allen Parr Warns Parents—And All Christians—About Taylor Swift’s Music Content

From sold-out concert tours to being in the spotlight at Super Bowl LVIII as Travis Kelsey’s girlfriend, Taylor Swift is talented, successful, and admired by her adoring fans. Her latest album has received some criticism alongside its applause.

In a recent YouTube video, Parr was clear from the beginning that he wasn’t trying to attack Swift. “I’m not against Taylor Swift as a person,” Parr explained. He said she seemed “sweet” and like a “nice young lady.” He also said that he’s not against secular music.

But he explained the difference between being secular and anti-Christian. Parr described Swift’s new album as “anti-Christian, secular music” and felt compelled to speak up against the content—specifically listing lyrics from five of her songs.

Parr pointed out that many of Swift’s songs in “The Tortured Poets Department” are labeled as “explicit.” Parents, especially, need to be aware of this label if their kids are free to listen to her songs, according to Parr.

‘Fortnight’

“Fortnight” (literally meaning a period of two weeks) describes a “two-week affair that she had with a married man” that caused her to be “confused” and “depressed,” Parr said. Throughout the song, Swift sings about turning to alcohol to deal with negative emotions.

Swift painted a picture of her ex-lover as also being a neighbor. “Your wife waters flowers, I want to kill her,” the song says.

“And I love you, it’s ruining my life / I touched you for only a fortnight / I touched you, but touched you,” the lyrics say. In the song, Swift continues contact and entices her former partner, saying, “I call you up, but you won’t pick up.”

“Something is wrong with that,” said Parr. “Is this the type of music that a Christian parent should be allowing their kids to listen to?”

‘But Daddy I Love Him’

“But Daddy I Love Him” is a song that tells the story of a young lady willing to “fall in love—no matter what.” Parr surmises that the song is one “encouraging resisting authority.”

Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Robert Morris Church of the Highlands
Robert Morris screengrab via YouTube / @Gateway Church

Robert Morris, founder and senior pastor of Gateway Church in Dallas-Fort Worth, Texas, announced his resignation on Tuesday (June 18), four days after allegations came to light that he abused a 12-year-old in the 1980s.

Morris was in his early 20s at the time of the alleged abuse.

The board of elders of Gateway Church said in a statement that the church has accepted Morris’ resignation.

“In addition, the Board has retained the law firm of Haynes & Boone, LLP, to conduct an independent, thorough, and professional review of the report of past abuse to ensure we have a complete understanding of the events from 1982-1987,” the board added.

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

Gateway Church’s elders said that they did not previously have all the facts relating to Morris’ “inappropriate relationship” with the survivor, “including her age at the time and the length of the abuse.” The testimony of survivor Cindy Clemishire was published by The Wartburg Watch on June 15.

The elders said that their “prior understanding was that Morris’s extramarital relationship, which he had discussed many times throughout his ministry, was with ‘a young lady’ and not [the] abuse of a 12-year-old child.”

“[Even] though it occurred many years before Gateway was established, as leaders of the church, we regret that we did not have the information that we now have,” the elders said.

“We are heartbroken and appalled by what has come to light over the past few days, and we express our deep sympathy to the victim and her family,” the elders continued. “For the sake of the victim, we are thankful this situation has been exposed.”

The statement concluded, “We know many have been affected by this, we understand that you are hurting, and we are very sorry. It is our prayer that, in time, healing for all those affected can occur.”

RELATED: Money Back Guarantee Tithing? Guest Preacher Robert Morris Challenges Willow Creek To Give With Full-Refund If Unsatisfied

In her testimony released on Friday, Clemishire accused Morris of sexually abusing her when she was 12 years old. Clemishire shared that the alleged abuse started on Christmas Day in 1982 and didn’t stop until 1987 when she told her parents about it.

‘Bling Bishop’ Lamor Whitehead Sentenced to 9 Years in Prison for Fraud, Extortion, Lying to Federal Agents

lamor whitehead
Bishop Lamor Whitehead. Screengrab from Instagram / @iambishopwhitehead

Bishop Lamor Whitehead, pastor of Leaders of Tomorrow International Ministries in New York City, has been sentenced to nine years in prison. Whitehead, who is sometimes called the “bling bishop,” has been ordered to pay $85,000 in restitution and to forfeit $95,000 as a result of being found guilty of ​​fraud, attempted extortion, and lying to federal agents.

“Lamor Whitehead is a con man who stole millions of dollars in a string of financial frauds and even stole from one of his own parishioners,” said U.S. Attorney Damian Williams in a statement Monday, June 17, the day Whitehead was sentenced. “He lied to federal agents, and again to the Court at his trial.”

“Today’s sentence puts an end to Whitehead’s various schemes,” Williams said, “and reflects this Office’s commitment to bring accountability to those who abuse their positions of trust.”

Bishop Lamor Whitehead Sentenced

Bishop Lamor Whitehead made headlines in July 2022 when his church’s livestream captured thieves stealing over $1 million worth of jewelry from him and his wife while Whitehead was preaching. 

The bishop is known for his extravagant lifestyle, which has included driving a Rolls Royce, living in a mansion, and wearing Gucci suits. Before founding Leaders of Tomorrow, he served five years in prison for identity theft and grand larceny.

Shortly after news of the jewelry theft broke, it came to light that Whitehead was being sued for stealing $90,000 from the retirement fund of one of his congregants, 56-year-old Pauline Anderson.

In September 2022, Whitehead was arrested after he grabbed a woman during one of his sermons and forced her off-camera, but the charges were dropped. In November 2022, Whitehead filed a defamation suit, seeking $50 million in damages from a radio station for comments implying Whitehead committed crimes.

On Dec. 19, 2022, the bishop was arrested and charged with fraud, extortion, and lying to federal agents. The charges included that Whitehead had defrauded Pauline Anderson, as well as that he had extorted $5,000 from a businessman and attempted to get the same man to lend him $500,000. 

On March 11, a jury unanimously found Whitehead guilty of “two counts of wire fraud, one count of attempted wire fraud, and one count of attempted extortion,” as well as “one count of making false statements” to federal law enforcement agents. The bishop pleaded not guilty and said he planned to appeal the verdict.

Whitehead was reportedly jailed on May 20 for allegedly threatening Anderson and violating a restraining order. The bishop has maintained his innocence and implied that God is on his side, saying, “God is just amazing, to continue to give me great wisdom, great joy, and in spite of it all…God is still God, and the enemy wants you to give up on God, and I’m not gon’ do that.”

Imprisonment of Two Christian Teenagers Approaches Five Year Mark

prison
Photo credit: Tim Hüfner / Unsplash

Pakistan (International Christian Concern) — Sunny Mushtaq and Noman Asghar, both Christians, were arrested on June 29, 2019, in Pakistan on blasphemy charges for receiving cartoon drawings of the Prophet Muhammad on the popular messaging app WhatsApp. 

Five years on, the two cousins, both teenagers at the time of their arrests, remain imprisoned on charges of insulting Muhammad, the founder of Islam. Mushtaq is still awaiting sentencing, while his cousin, Asghar, on May 30, 2023, was sentenced to death for his perceived crimes by a Pakistani court in Bahawalpur. 

International Christian Concern (ICC) previously reported that a Muslim sent the images to the men but was not detained. Pakistani authorities did, however, arrest Mushtaq and Asghar after Mushtaq allegedly printed out the WhatsApp drawings for others to see.  

Attorney Aneeqa Maria Anthony, who is representing the men, expressed disappointment at Asghar’s death sentence. 

“The magistrate ignored all the procedures and dismissed all the evidence in favor of the accused,” Anthony stated. “He only wanted to complete his ‘sacred duty’ to punish an alleged blasphemer. We expect the same fate for Sunny Mushtaq. They were arrested for a teenage game. Their families are suffering greatly.” 

Pakistan’s blasphemy laws, which include offending or insulting Muhammad, carry extreme penalties of life imprisonment or death. According to The New York Times, the laws “are often used to settle personal scores or persecute minorities.” 

In a recent interview with American Family News, ICC President Jeff King stated that it is unlikely that Christians living in Pakistan would break the nation’s blasphemy laws. 

“Pakistan is very hostile towards Christians,” King said. “They live as third-class citizens, and no Christian is ever going to touch anything or get involved in anything that would be deemed blasphemous. It’s equivalent to pouring gasoline all over your house, leaving a pile of dynamite at the front door, and playing with matches at your front door.” 

Asghar’s father, Asghar Masih, explained that his family has remained steadfast in their faith despite the grim sentence given to his son.  

“[His] mother and I yearn for him every day,” Masih said. “Our hearts broke today when our counsel informed us about the death verdict. But our faith in Christ has not waivered, and we trust God that He will rescue us from this suffering.” 

This article originally appeared here.

Growing up on the Inside, Forever

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Babies grow up so fast, don’t they? I always encouraged newer parents to cherish every moment and every phase because it all passes so quickly.

Physical growth happens on a curve. We grow fast, reach adulthood, and then stop growing taller. We’ll keep producing new cells as long as we’re alive, but we’ll never get bigger.

Spiritual growth, on the other hand, begins during this life on earth and continues onward into eternity. You can keep growing up on the inside forever and ever.

The Apostle Paul put it this way: “So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day” (2 Corinthians 4:16, NRSV).

Our “outward nature” has a limited life cycle. My grandmother lived to be just a few days shy of 103 years old, and we think that’s a lot of years.

Our “inner nature,” on the other hand, keeps being renewed day after day regardless of how old our bodies get to be.

We’ve invented a million anti-aging products in an attempt to preserve our physical lives longer. What if we took seriously the idea that who we are becoming is an eternal matter? That here and now is just the warm-up for what is to come in our existence beyond death.

When you realize that your spiritual growth can be an ongoing, never-ending process of renewal and development, each new day matters as much as the last. It matters what we read, who we love, how we respond to the needs of others, and how we pray. Because it all contributes to who we are becoming.

It’s so easy to coast through life—especially when we’re through the part commonly thought of as the “first half,” but in reality, we never stop learning, changing, and growing. And that makes eternity even more exciting!

This article originally appeared here and is used by permission. 

The Measure of Our Success

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A number of years ago my good friend Shawn Lovejoy brought out a book called “The Measure Of Our Success.” I asked Shawn a few questions to allow you to get a glimpse into what his new book is all about. It’s going to be a great resource for pastors.

Measure of Our Success Interview:

Scott: Shawn, you’ve been blogging for many years, but Why a book & Why now?

Shawn: Well, believe it or not, I don’t love to write. I just feel passionate about some things and that drives my laptop keyboard at times. I must say, though, that I just felt compelled by God to write this book. That’s the only thing that would move me to crank out 200 pages!

Scott: Compelled is a powerful word, why were you so compelled to write this work?

Shawn: I love pastors. I love pastoring. But I think I love pastoring pastors more than anything else. Church Planting, specifically, was the hardest thing I’ve ever done in my life. I have felt compelled to be a lid lifter for pastors who are getting the you-know-what kicked out of them like I’ve experienced. Ministry is so hard. So many pastors need permission to be who God has called them to be; and they need to know they aren’t the only ones that have the struggles they do.

Scott: YOU mention in the book that “there’s a dark side of the force in ministry these days.” Can you expound on that statement?

Shawn: Absolutely. Recent studies show that eight out of ten pastors are disillusioned, discouraged, and discontent with how their ministries are turning out. Last time I checked, those are not fruits of the Spirit. Satan is sifting pastors, and they’re hurting. I hate it.

Scott: Why do you believe that it’s this way?

Shawn: I’ve wrestled a lot with this. Through churchplanters.com I’ve also been able to talk with hundreds of ministry leaders about this. Here’s my conclusion: Our root problem is that too many of us as pastors have exchanged God’s definition of success for our own. We have placed yokes on ourselves that Jesus did not place on us. I’ve personally wrestled with this; and I’ve watched thousands do the same; and it’s literally killing many of us! Thus, this “impassioned plea to pastors” is for all of us to radically alter the measures of our success.

Scott: What are some key concepts that you draw attention to and write about in the book?

Shawn: Sure. Much of the book comes out of my own experience and story of being sifted! “Hi, my name is Shawn, and I’m a workaholic.” Other parts are things I’ve learned from others as a pastor’s coach and consultant. In both cases, what I love most about the book is its practical nature. There is enough in here to radically alter a pastor’s life, ministry, and family.

Scott: What’s your primary goal and hope for the book?

Shawn: I am so proud of the way the book turned out I believe God spoke to me on this one all along the way. I really do believe God will use this work to save lives, families, and ministries. That’s why I want t get it in the hands of every pastor in America. That really is my hope.

Scott: I thank you for your friendship, leadership and being a pastor of pastors. I also want to thank you for writing this book about our success.

Shawn: Thank you!

 

You can find the Measure of Our Success here.

10 Questions More Important Than ‘What Was Your Sunday Attendance?’

communicating with the unchurched

On any given Sunday, even the smallest, simplest church service juggles an amazing array of complex issues. From set-up to attendance to events.

  • Set-up to tear-down
  • Relationships to administration
  • Spiritual to emotional
  • Planned events to unplanned interruptions
  • and more.

But too often we reduce the value of this beautiful, multi-layered gathering of believers, seekers, skeptics and hypocrites to one overly-simplistic metric. Namely, how many people showed up?

More Than Numbers and Attendance

Certainly, almost every pastor and church is grateful when church attendance is on the rise – myself included. And appropriately so.

It’s not that attendance figures don’t matter, it’s that too many of us have made those numbers the primary, sometimes exclusive focus of our attention.

This is misguided at best, idolatrous at worst.

We’re Not Selling Widgets

It reminds me of a complaint I often hear from fellow authors and artists about their publisher or promoter. Sometimes they feel like no one who works with them is concerned about the quality of their work, just how many units they’re selling.

Certainly authors, musicians and other artists care about reaching a bigger audience, too. But the size of the audience doesn’t matter if the work is shabby.

Unfortunately, a lot of church leaders are guilty of falling into the same trap – expressing more concern about the numbers than about the quality of the experience.

10 Better Questions

So how can we gauge the value of a church service? If we pay less attention to attendance, what should we pay more attention to?

My answer to that is “almost everything.” Yes, almost everything else happening in a worship service is more important than how many people are in the room.

For now, here’s a quick list of 10 questions that are always better to ask than “what was attendance last weekend?”

  1. Was Jesus the focus of our attention?
  2. Was the Bible taught well?
  3. Was hope offered to hurting people?
  4. Did anyone come to faith in Christ?
  5. Did church members love, serve and encourage each other?
  6. Were guests made to feel welcome?
  7. Is there more excitement about the future than longing for the past?
  8. Were any broken relationships healed?
  9. Are people more prepared to live for Jesus after having been here?
  10. Do people want to come back?

A Matter Of Priorities

Certainly, nothing on that list is new.

This article originally appeared here.

Faith Over Fear Bible Study: Keep Teens Grounded in God’s Word

faith over fear Bible study
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A Faith Over Fear Bible study is an important lesson for kids—and adults. And it’s a promise they’ll turn to again and again.

Do you need ideas for teaching teens to choose faith over fear? Are you eager to teach youth group members the importance of faith in day-to-day life? Then read on…

Fears tend to multiply as kids grow up. But their faith in God can grow exponentially too! Use God’s Word and Bible-based materials to emphasize how faith equips us to face and overcome any fear.

11 Faith Over Fear Bible Study Resources

Check out these 11 useful youth ministry materials. Then let us know your suggestions in the comments below!

1. Facing Fears With Faith

This Bible lesson for teenagers is based on Psalm 34. It includes games, discussion questions, prayer, and a funny video.

2. Overcomers

Use this devotional, based on Isaiah 26:3-4. It will help young people trust in God and not be afraid.

3. Tips for Teaching About Fear

With these insights, you can assure preteens that God is all-powerful. And he’s on their side!

4. Fear Not!

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Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

Robert Morris Gateway Church
Robert Morris screengrab via YouTube @Gateway Church

Editor’s note: This article relates details of child sex abuse, which some readers might find triggering and/or disturbing.

Robert Morris, founder and senior pastor of Gateway Church in Dallas-Fort Worth, Texas, has been accused of sexually abusing a 12-year-old in the 1980s. Morris was 20 at the time of the alleged abuse.

According to the church’s website, Gateway Church is a multi-campus church that was founded in 2000 and has an average weekly attendance of more than 100,000.

In addition to serving as the church’s senior pastor, the 62-year-old Morris is also the chancellor for The King’s University, a private evangelical university located in Southlake, Texas. He is the author of nine best-selling books and has a television program that airs in nearly 200 countries, as well as a radio program that is broadcast in more than 6,800 cities.

RELATED: Money Back Guarantee Tithing? Guest Preacher Robert Morris Challenges Willow Creek To Give With Full-Refund If Unsatisfied

Morris has been married to his wife, Debbie, for 44 years and has three children, all of whom are married. He has nine grandchildren.

On Friday, June 14, The Wartburg Watch released the testimony of Cindy Clemishire, who accused Morris of sexually abusing her when she was 12 years old. Clemishire shared that the abuse started on Christmas Day in 1982 and didn’t stop until 1987 when she told her parents about it.

According to Clemishire, at the time the abuse started, Morris was a traveling evangelist who was married to Debbie, and the couple had their son, Josh.

In 1981, Morris met the Clemishire family through his travels. He regularly preached at their church on Sunday and would often stay at their house. Clemishire shared that their families became so close they went on trips together and that she felt “safe” around Morris.

According The Wartburg Watch, on a Christmas night in 1982, the “Morris family came to visit and spend some time there. [Clemishire] sat in the back seat of the car with Robert. He asked her to visit him in his room that night. She shared a room with her sister.”

RELATED: Pastor Robert Morris Has ‘Immediate Surgery’ for Herniated Disc. Son Asks for Prayers

Clemishire recalled that after going into the room with Morris, Morris allegedly told her “to lie down on her back and touched her stomach. He told her to close her eyes. Then he touched her breasts and felt under her panties.”

Former SBC Leader and Accused Sexual Abuser, Paul Pressler, Dead at 94

paul pressler
Screengrab from YouTube / @TedCruzChannel

Paul Pressler, a key figure behind the Southern Baptist Convention’s conservative resurgence as well as a symbol of its sexual abuse crisis, died June 7 at age 94.

Baptist News Global first reported Pressler’s death, confirming it via a printed funeral program. A service for Pressler was held June 15 at a Houston funeral home, with about 70 attendees. Since then, major news outlets—including the New York Times—have published obituaries about the controversial figure.

When the denomination held its annual meeting in Indianapolis last week, the recent death of the influential evangelical wasn’t publicly acknowledged. In response to a request for comment, an SBC spokesperson said, “The SBC Executive Committee was unaware of Judge Pressler’s passing until it was reported by media on Saturday, June 15.”

RELATED: SBC 2024: What Happened at the Annual Meeting in Indianapolis

No cause of death has been reported. Pressler is survived by his wife, Nancy, three children, and their families.

Paul Pressler Was Co-Architect of SBC’s Conservative Resurgence

Paul Pressler, born in Houston in 1930, earned degrees from Princeton and the University of Texas law school. After serving as a Democrat in the Texas House of Representatives in the late 1950s, he was a district judge and then served on the Texas 14th Court of Appeals.

Pressler, who became a Republican in 1982, was selected seven years later by President George H. W. Bush to lead the Office of Government Ethics. But after an FBI background check found “ethics problems,” Pressler’s name was removed from consideration. Instead, he served on the Drug Advisory Committee during the elder Bush’s administration. Pressler also was a founder of the Council for National Policy, a networking group for conservative politicians.

In his 1999 autobiography “A Hill on Which to Die,” Pressler expressed concern about liberalism creeping into churches. Three decades earlier, he had met Paige Patterson, who shared similar views. For years, the two men worked to build a conservative coalition within the Southern Baptist Convention (SBC).

As the New York Times explained, “Pressler acted as a political operative while Patterson, a seminarian, was seen as [the movement’s] theologian.” They worked to move the denomination to the right, aligning it with the GOP.

Baptist News Global publisher Mark Wingfield described Pressler as “the Steve Bannon” of the SBC. “The tactics he used in the SBC were political tactics that worked, and were used at a political level,” Wingfield said. “It became a playbook for the Republican Party.”

Throughout his career, Pressler decried the “perversion” rampant in Washington, D.C. In 2015, he said he had dedicated his life to “the conservative principles on which our country was founded.”

Paul Pressler Was Also Embroiled in Sexual Abuse Scandal

In 2004, Gareld Duane Rollins Jr., a former assistant to Pressler, accused his boss of sexually assaulting him in a hotel room the previous year. According to the Texas Tribune, Pressler settled that suit for $450,000, plus a confidentiality agreement.

That settlement became public in 2017, after Rollins sued Pressler, alleging 24 years of rape, beginning when Rollins was 14. The SBC was also named in that lawsuit; Rollins accused the denomination of covering up Pressler’s behavior. Although the statute of limitations had expired, a Texas Supreme Court ruling allowed the case to continue.

Dr. Tony Evans’ Mexican Cruise Canceled Following Leave of Absence Announcement

tony evans
Dr. Tony Evans. Screengrab from YouTube / @drtonyevans

A Mexican Riviera cruise with Dr. Tony Evans that was scheduled for Nov. 9-16 will no longer take place. The news about the cancellation follows an announcement from Evans and his church, Oak Cliff Bible Fellowship (OCBF) in Dallas, that the pastor has stepped away from his pastoral duties for a time of repentance and healing from sin.

On Sunday, June 16, Pastor Bobby Gibson addressed Evans’ leave of absence from the stage during morning worship. “I want to be true to [Evans], and we thank God for him. We are yet praying for him, and we just believe the best for him,” said Gibson prior to reading a statement from the OCBF elders. Congregants applauded, and when Gibson added that God will get glory out of this situation, OCBF members emphasized their support by standing. 

RELATED: Dr. Tony Evans Steps Away From Pastoral Duties Because of ‘Sin’ for Time of ‘Repentance and Restoration’

Tony Evans’ Elders Issue Update

Dr. Tony Evans is a widely respected pastor, author and speaker. He has pastored OCBF for over 40 years and has a radio broadcast titled, “The Alternative With Tony Evans.” He is also the founder and president of The Urban Alternative, “a Christian Bible teaching and resource ministry” that aims “to spread the teaching of God’s Word through Christian media with the goal of transforming lives.”

The Mexican Riviera cruise had been planned for the second week of November and featured Chrystal Evans Hurst and Anthony Evans Jr., two of Evans’ children. Bookings started at a cost of $1,198 per person. The trip had been marketed as a “fantastic voyage filled with God’s Word, God’s people and God’s glorious creation.”

“​​Throughout the cruise, we’ll experience powerful teachings, encouraging messages from Chrystal Evans Hurst and uplifting music from Anthony Evans, Jr,” said a webpage advertising the cruise. “We will also find moments of pure relaxation as we soak in the beauty of God’s creation.” That webpage is no longer live.

Heather Hair, a spokesperson for The Urban Alternative, confirmed the cruise’s cancellation in a statement to The Roys Report. ChurchLeaders has reached out to The Urban Alternative for comment.

A statement on the OCBF website last week said that at both church services on June 9 Evans announced the news he was stepping away from his duties as pastor: “This difficult decision was made after tremendous prayer and multiple meetings with Dr. Evans and the church elders.” 

In his own statement, Evans referred to his failure to live up to God’s standard and said, “I have shared this with my wife, my children, and our church elders, and they have lovingly placed their arms of grace around me. While I have committed no crime, I did not use righteous judgment in my actions.”

RELATED: Dr. Tony Evans Celebrates His Marriage to New Wife Dr. Carla Crummie

The pastor said he is “submitting to a healing and restoration process established by the elders. This will afford me a needed time of spiritual recovery and healing.”

Sunday morning, Gibson read a follow-up statement from the OCBF elders, noting that the church had committed to keeping the congregation informed. “Dear OCBF church family, the board of elders appreciate your love, support and prayers during this very challenging time in the life of our ministry and church,” Gibson said. “We understand that many of you are stunned, confused, and even uncertain about the direction of our church in light of recent events.” 

‘I’m Changing’—Carl Lentz Discusses Affair, Addictions, Childhood Sex Abuse Following Return to Spotlight

Carl Lentz Nightline
Screengrab via YouTube / @ABC News

Former Hillsong New York Pastor Carl Lentz is back in the spotlight, promoting his new “Lights On” podcast in more than one recent interview. 

The first three episodes of the podcast are available now. In each episode, Lentz appears alongside his wife, Laura, to discuss the scandal that rocked their family and impacted the lives of many. The third episode also features Lentz’s children, who offer their perspective on all that has transpired. 

Prior to his roughly four-year hiatus from public life, Lentz was one of the most popular pastors in the country, regularly rubbing shoulders with celebrities and professional athletes. But in 2020, he was dismissed from Hillsong after admitting to an extramarital affair. 

Later, allegations of spiritual and sexual abuse were levied against Lentz. He has denied that these allegations are true. No legal action against Lentz has resulted from the allegations. 

Now, Lentz is telling his story through his podcast on the B-Side network, which was founded by rapper Lecrae, singer Michelle Williams, and Pastor Tim Ross. Lentz has made recent appearances on ABC News’ “Nightline” and the “Breakfast Club radio program to promote the podcast. 

In an interview released on June 5 with ABC News anchor Byron Pitts, Lentz described himself as “a broken guy that had some serious flaws that I could function with for a long time.” 

“Until [I] couldn’t,” he added. 

Pitts asked Lentz, “Why couldn’t you keep it in your pants and keep it in control?”

“Well, that wasn’t the primary thing that got me in trouble,” Lentz responded. “It wasn’t a sexual thing. It’s not like I was out looking to have sex or looking to commit adultery.”

He continued, “I had deep brokenness that manifested itself in a lot of different ways.”

“Sex addiction is never about sex,” he said later in the interview. “It’s about trauma, and it’s about what trauma produces. And sometimes it manifests itself in a sexual situation.”

Lentz revealed that he was molested as a young child, an experience he said “altered my brain chemistry, altered my habits, altered my view of sex.”

“And from that age till as long as I can remember, I had habits of secrecy and hiding and high risk-taking that I could never explain,” Lentz said. 

“Do you want to change?” Pitts asked, to which Lentz replied, “I’m changing.”

When pressed about how many extramarital affairs he had, Lentz declined to give a number. 

“I’m definitely not going to get into numbers,” he said. “It was more than one and more than I, you know, got caught for. But Laura’s been through too much. My kids have been through too much. And I don’t feel like it helps anything. But it definitely was not an isolated incident.”

Lentz recounted the day he was confronted by two of his staff members and was forced to tell Laura that he had been “unfaithful.”

RELATED: ‘I Don’t Identify as the Disgraced Former Pastor’—Carl Lentz Reflects on Scandals in New Podcast

“The sounds, the tears in that moment were the most painful thing in my memory,” he said. “Nobody deserves that, you know? So I’m forever sad about that.”

With Catholic Anti-Poverty Program Under Attack, Bishops and Activists Mount Defense

Catholic anti-poverty program
Pax Christi USA organized a prayerful demonstration outside the spring meeting of the U.S. Conference of Catholic Bishops in Louisville, Ky., June 12, 2024. (Photo courtesy of Pax Christi USA)

(RNS) — For more than 50 years, the Catholic Campaign for Human Development has provided grants across the U.S. focused on empowerment and systemic change for low-income communities.

With the program under fire from conservative Catholic critics, some Catholic bishops and activists have rallied to the program’s defense.

St. Louis Archbishop Mitchell Rozanski told Religion News Service in an email that, in his archdiocese, CCHD has a “long history of helping fund local and national programs that address the root causes of poverty” and “is fittingly administered by our Peace and Justice Commission.”

“This is what Catholic Social Teaching calls us to do – to work together for equal and just treatment of all our brothers and sisters, with special care for those who are impoverished,” Rozanski wrote.

The future of the program, which is funded by a national collection, was up for debate during the spring meeting of the U.S. Conference of Catholic Bishops taking place in Louisville, Kentucky, from Wednesday through Friday (June 12-14).

Bishops discussed CCHD in executive session, which was closed to the public and the press.

The U.S. Conference of Catholic Bishops attend their spring plenary meeting in Louisville, Kentucky. (Video screen grab)

The U.S. Conference of Catholic Bishops attend their spring plenary meeting in Louisville, Kentucky. (Video screen grab)

A person familiar with the executive session’s deliberations told RNS that “there was very strong support expressed for CCHD in the session. How it is worked out remains to be seen, but the program and collection will continue.”

In an op-ed published Wednesday by Our Sunday Visitor, Miami Archbishop Thomas Wenski lauded CCHD’s work in his archdiocese. He said CCHD had helped fund efforts to provide health care for tens of thousands of low-income people and to keep children and teens out of the criminal justice system.

“I will encourage my fellow bishops to find new ways to strengthen CCHD and not allow these challenges to diminish or change the fundamental character of the program,” Wenski wrote.

USCCB’s president, Archbishop Timothy P. Broglio of the Archdiocese for the Military Services, USA, told reporters that a subcommittee that oversees CCHD would take the feedback from bishops and “discern the best way to incorporate it into the future work of the CCHD.”

“In all these discussions, the bishops’ ongoing commitment to the vital work of fighting poverty was clear,” Broglio said.

USCCB President Archbishop Timothy P. Broglio addresses the U.S. Conference of Catholic Bishops spring meeting in Louisville, Kentucky. (Video screen grab)

U.S. Conference of Catholic Bishops President Archbishop Timothy P. Broglio addresses the USCCB spring meeting in Louisville, Kentucky. (Video screen grab)

Broglio also told reporters that CCHD’s collection will be reassigned to a conference office that handles other national collections. CCHD currently has its own office and staff.

The CCHD has long been the target of a conservative campaign, which has asked bishops to shut the program down for allegedly working with groups advocating for positions contrary to Catholic teaching.

Go for a Walk

walk
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When people ask me, “What are your hobbies?” I give them a boring answer: I walk.

I don’t play pickleball. I don’t golf. I don’t fish. I don’t bike. I don’t do CrossFit. I walk.

Walking Is Multitasking at Its Best

Why do I like walking?

It gives me time to enjoy the beauty of God’s creation. (This is especially easy because I live in the exceptionally beautiful state of Colorado.)

It gives me time to think, process, and meditate on what God is doing in my life.

It gives me time to pray.

On every walk, I spend time worshipping the Lord, bringing my requests before him, and interceding on behalf of my family, our ministry, and the next generation.

When I walk with a friend or family member, we spend the first half of the walk chatting and the last half praying.

Next-Level Walking

Once a week, I go on a long walk with a 50-pound rucksack on my back. This is what the Army does to help soldiers build strength and endurance. This is what I do to stay in shape (along with daily workouts in my basement). Even my “rucks” are a prayer and reflection time.

In the summer, I like to walk with my family in the mountains (also known as hiking). We especially love to hike the countless trails in Rocky Mountain National Park near Estes Park.

When I did a 40-city tour with Winter Jam as an evangelist, along with my partner-in-crime Zane Black, I’d walk through every new city the tour bus would stop at and pray for the city we were about to preach the Gospel in.

A Walking Invitation

Walking has become a way of life for me. And I want to do it even more.

Join me. Let’s try to go on a walk every day. Along the way, we can share the Gospel with those we encounter.

I invite you to be boring like me.

Go for a walk.

This article originally appeared here and is used by permission. 

How To Evaluate Your Pastor

pastoral review
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It is an open secret: Christian pastors struggle. Many are worn out and frequently fatigued. Many suffer from discouragement. Many desire more constructive feedback to help them channel their energies and properly discharge their calling.

This raises some questions. Who is overseeing their time, priorities, and ministerial expectations? Who is ensuring that they are not being overextended in duties beyond their primary calling to minister God’s Word? If burnout due to conflict is the number one reason pastors leave the ministry, how are pastors being shepherded to prevent this burnout? Who is overseeing what is clearly an intense spiritual struggle happening in the life of the pastor and his family?

The challenge is that pastors, just like all other sinners, struggle to see their own faults, steward their own resources, and remain encouraged in the work God is doing through them. Habits can develop in the course of a pastor’s ministry that lead to stagnation and a lack of personal growth. These developments can greatly harm the effectiveness of a pastor’s ministry. The pastor needs encouragement, feedback, and direction to grow in his calling; otherwise he will export stagnation into the life of his congregation.

Part of the calling of elders is to help pastors remain energized and effective in their callings. And an annual pastoral review is a helpful way to fulfill this responsibility. A proper pastoral evaluation process will be intentionally supportive of the pastor in his calling and positively constructive in helping the pastor identify areas for needed improvement. An evaluative process that is done well will help foster an atmosphere of trust, strengthening the relationship of the pastor with his congregation. Members will witness a healthy, active, and accountable relationship between the elders and pastor. The pastor will receive feedback designed to help and encourage him. When this kind of feedback comes from spiritual men called to oversee the ministry of the Word, it will have an energizing effect upon his ministry.

The pastoral review can be one of the best and most rewarding ways to promote a healthy ministry. So what should it look like?

The pastoral review should be simple, clear, and intentional in its content. It should not be overbearing or cumbersome. The best way to construct the pastoral review is to focus on the following primary duties of the pastor.

Preaching and Worship

Preaching has always been central to the ministry of the church. In classic Reformed theology, preeminence has been given to preaching in corporate worship based upon the conviction that the minister is an ambassador sent to proclaim God’s holy Word, making known his salvation to the peoples. Preaching that is conducted in demonstration of the Spirit and power is Christ’s living voice to the church today. The apostle Paul tells us that it pleased God through the foolishness of the message preached to save those who believe (1 Cor. 1:21). For these reasons, the highest responsibility of the pastor is to give himself to the call of proclaiming God’s holy Word.

Elders should maintain the highest standard of respect for the act of preaching since we believe the pastor is speaking God’s Word. But such respect for preaching does not negate the responsibility of an elder to oversee the preaching itself. Preaching that makes a lasting difference in people’s lives is both faithful and effective.

Elders need to think through how best to encourage their pastor to strive for a faithful and effective pulpit ministry. The preaching ministry may be evaluated by the following three marks: the text is clearly explained, the gospel is faithfully proclaimed, and the people are driven to respond.

Personal and Family Life

In this part of the evaluation, the elders should determine the spiritual and physical vitality of the pastor and his family. The purpose is to determine whether he has become overburdened in his calling with the accumulation of duties, leading to the neglect of his personal walk with Christ, shepherding his family, and taking physical care of his body. Are there patterns of neglect in these areas? If so, why? Elders will also need to determine whether their expectations of the pastor are beyond what is reasonable. Failure in these areas will have a direct correlation to the effectiveness of his ministry. If the pastor cannot manage his own household, how will he care for the household of faith? This part of the evaluation focuses on safeguarding the pastor from himself and from unrealistic expectations.

Pastoral Care and Discipleship

Jesus desired to be among the sheep, caring for them, helping them, and loving them. Our Lord was accessible to his people as one concerned for their spiritual and physical well-being. Caring for the sick and the dying is a vital part of the pastor’s calling. When it comes to visitation and pastoral care, if improvement is needed, first determine whether the pastor clearly understands the expectations of the elders. The pastor should insist that his elders share with him the responsibility of meeting pastoral needs.

When it comes to discipleship, elders will need to assess how the pastor is promoting the growth of the congregation through teaching and counseling. The annual review should include the pastoral care of young people. This may require rethinking how accessible the pastor is to the next generation. Young people want a relationship with their pastor, and the elders need to ensure, with priority, that such a bond is being developed.

Other questions may be asked. Does the pastor make himself available to visitors? How is he promoting the enfolding of the lost? How is the pastor’s ministry propelling the Christian witness?

Leadership and Administration

In Reformed church polity, the pastoral role in leadership is one of assisting the elders in the shepherding and care of the congregation. The pastor holds an incredible position of influence that can be easily abused. It’s a sad but common problem that pastors are often known as controlling and manipulative. Sometimes elder bodies become no more than a group of yes-men to whatever agenda the pastor desires to push upon the congregation. At other times the pastor is viewed simply as a church employee and his leadership is hamstrung. While a pastor is certainly called to be a leader, this leadership must be accompanied with the heart of a servant.

With this in mind, elders will want to assess the pastor’s leadership among them. Is the pastor too domineering in his leadership, or too passive? Does his leadership demonstrate that he desires to assist or control the elder body in their shepherding of the congregation? How is the pastor’s leadership promoting the growth of other leaders in the elder body? Is the pastor known as a servant in the interests of Christ or a pusher of his own agenda on the body?

With God’s help a pastoral review will aid the spiritual growth of the pastor and the spiritual life of the entire congregation under his ministry.

This article originally appeared here.

8 Marks of Evangelistic Churches

evangelistic
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Most churches in North America are not evangelistic. My role as Professor of Evangelism and Missions, though, allows me to learn about churches that are breaking this trend. Here are some characteristics of these churches:

  1. They’re led by pastors who are themselves evangelistic. I’ve written before that I’ve never seen an evangelistic church not led by an evangelistic pastor. The passion of the leader grabs the attention of the congregation he leads. If you want to know why the pastor’s commitment to evangelism matters, see this post.
  2. They believe and teach the exclusivity of the gospel (that is, Jesus is the only way, and no one can be saved apart from a personal relationship with Him). This truth compels them to teach the Good News through all they do.
  3. They emphasize the significance of baptism. It’s not just a “tack on” at the end of a service; it’s a central part of the church’s worship and celebration. They genuinely rejoice when people illustrate their faith by baptism. Check out this post to hear some of my memories about baptism that drive me to evangelize more.
  4. They challenge new believers immediately to share their story with others. They know that believers are more likely to do evangelism when (a) they’re first saved, and (b) they’re still connected to non-believers. So, they don’t wait long to challenge new believers to evangelize.
  5. They offer evangelistic training. Their goal is that evangelism becomes the DNA of their congregation, but they provide regular (at least annual) evangelism training to move in that direction.
  6. They use testimonies strategically. Some ask new believers to share their testimony via video just prior to their baptism. Others regularly include a testimony in the Sunday morning service to remind people of the transforming power of the gospel. These testimonies then encourage church members to evangelize more.
  7. They build small groups that are missionally-oriented. It’s not easy to do, but they push hard against small groups becoming inwardly focused. They select small group leaders who will lead their groups to minister to the community, trusting that God will save someone through their efforts.
  8. They pay attention to their numbers—particularly of conversions. They never want to become idolatrous of numbers, but nor do they want to neglect them. Statistics are one means by which they hold themselves accountable to evangelism.

How does your church compare to this list?

This article originally appeared here.

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