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20 Truths From ‘Attentive Church Leadership’

Attentive Church Leadership
Attentive Church Leadership: Listening and Leading in a World We've Never Known Kindle Edition by Kevin G. Ford (Author), Jim Singleton (Author), Ed Stetzer

I recently wrote the foreword to a helpful new book called “Attentive Church Leadership.” In a sense, the key is to know what time it is—and how we might react.

We’ve listed 20 truths—quotes from the book—that give you a feel for the book. You can also listen to a podcast we did with Kevin and Jim here

And, enjoy these quotes from the book.

20 Truths From ‘Attentive Church Leadership: Listening and Leading in a World We’ve Never Known’ by Kevin Ford and Jim Singleton 

“A major shift began in the early 1990s, taking us from a broadcast culture to a digital one. It started slowly, with people suddenly talking about the World Wide Web and America Online (AOL)’s infamous ‘you’ve got mail.'” (5) 

“People upload approximately 500 hours of video to YouTube every minute…[I]t would take a human more than eighty-two years just to watch the amount of video footage uploaded onto YouTube in one single day. Never before in human history have people experienced this constant bombardment of potential distractions.” (6)

“This book is not primarily about change. It’s about being attentive and knowing when circumstances demand that we pivot. It’s also about discerning when to ignore the myriad of voices distracting us and how to stay true to your authentic path. The first task of leadership is to discern what needs to be preserved versus what needs to change. You will make changes, not for the sake of being trendy, but because of God’s mission.” (7)  

“A frog waits for food to come to him, but lizards seek out their food. Churches today need to be more like lizards and less like frogs. Now the call is to go where people live, work, and play with the Good News of Jesus.” (33)

“Today many churches are struggling and the Attractional churches have plateaued. The Attractional Church was directly crafted for the cultural moment of the Baby Boomers. But it has not quite fit later generations in the same way. This is a world we’ve never known.” (34) 

Throughout Paul’s epistles, the ‘indicative’ always precedes the ‘imperative.’ Who we are in Christ precedes what we are challenged to do. As ministry leaders, we need to move toward a posture of being attentive to our souls before we can lead others in a world we’ve never known.” (40) 

“Two types of conflict exist: a mission-focused conflict, which we call the Blue Zone, and a person-centered conflict, which we call the Red Zone. Blue Zone issues do not become personal nor personality-driven. Instead, they focus on issues facing the church.” (70) 

“The well-defined leader continuously pursues internal alignment, embracing their true self before God. They allow the Lord to define who they are more than the expectations of individuals or the apparent successes or failures of any organization.” (77)

“One key differentiation between how participants of Red Zone vs. Blue Zone conflict behave is the following: Leaders in the Blue Zone accept responsibility for their part of the discussion, issue, or need without becoming the victim or rescuer. In Red Zone conflicts, individuals act out of the desire to protect and promote self—and they look to others to protect them as well.” (74)

Kids Reward System: How to Encourage Cooperation in Classrooms

kids reward system
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Using a kids reward system is a hot topic among teachers and parents alike. You probably wonder if it’s effective to use behavior charts for rewards—or consequences. Most child-development experts agree that a reward system for children can work, as long as it’s not punitive and doesn’t involve bribery.

Positive reinforcement encourages students to pay attention, follow classroom rules, and cooperate with lesson plans. Plus, it’s much more pleasant (for adults and children alike) than constantly nagging and scolding. Sunday school teachers don’t want to spend precious classroom time on discipline.

A kids reward system can take a variety of formats, depending on children’s ages and your goals. It must be fairly simple to use and to integrate into other tasks. Otherwise the reward system will quickly fall by the wayside.

The point isn’t to bribe kids into sitting still or doing chores. Over-praising children isn’t the point, either. Kids need to eventually internalize their behavior and find intrinsic motivation for actions.

So focus on encouraging and reinforcing children’s worthy acts. After a while, you won’t need to use a kids reward system because these actions will be engrained.

Keep reading to see how other people set up and use a reward system for kids. Pick and choose your favorite aspects and then create your own. Better yet: Involve children in the process!

Launching a Kids Reward System

1. Types of reward systems

First, consider the many types of formats for a kids reward system. Some people prefer sticker charts, while others prefer using points that accumulate.

2. Types of prizes or rewards

Prizes can be either tangible items or activities and outings. Some people steer clear of candy and other sweet treats. Experts recommend using items that are meaningful for kids. Also try to make rewards consistent and immediate, especially for younger children. With older kids, rewards can be more long-term and varied.

Check out this long list of reward ideas!

3. Implementation tips

  • Remember to stay positive about the process and offer praise. Kids will be more willing to participate and will feel more invested in the reward system.
  • For younger children, use shorter-term and more immediate rewards. Focus on just one behavior or goal at a time. Provide simple descriptions that kids will understand.
  • For older kids, you can more easily use a point system, coupons, or menu-based options. Some parents use a kids reward system for allowance or screen time.
  • Consistency matters! Unless you stay on top of the reward system and follow through, it won’t lead to the desired results.
  • Involve kids as much as possible. That increases their buy-in as well as the system’s effectiveness.

Service Projects for Youth Groups: 17 Outreach Options for Teens

thank you notes for children’s ministry volunteers

Service projects for youth groups offer amazing benefits. One of the greatest opportunities a youth ministry can provide is “serving practice” for teens. God calls us all to be the hands and feet of Christ.

If you need ideas for service projects for youth groups, you’re in the right spot. Consider one or more of these youth service ideas. They’re guaranteed to transform preteens and teenagers into volunteers!

17 Service Projects for Youth Groups

1. Pick up litter.

First, trash is everywhere, so litter pickup is always an option. But you don’t need to do anything official like adopting a highway. Simply find a stretch of road, a local playground or park, a natural area, etc. For most settings, all you need are garbage bags and latex gloves. If you’re near roads, though, wear orange safety vests. Maybe even spring for some trash-picker tongs for adult chaperones.

2. Volunteer at a local school.

Next, most principals will jump at the chance to put young volunteers to work. Call a local elementary school and ask how your group members can help. Ideas include after-school tutoring, coaching a team, and serving as recess buddies.

3. Collect change for a cause.

Choose a local ministry or social service, and ask students to round up change. Brainstorm a theme for the collection receptacles. Local crisis-pregnancy centers are a popular option.

Up the ante by involving students in the ministry as well. Shop with some kids when it’s time to turn the change into items to donate. Or bring a small group to serve at the center or shelter when you drop off donations.

4. Organize a free car wash.

Church and community members are used to seeing car-wash fundraisers. But why not just bless the people in your neighborhood with a free wash instead? If your church has ever done a car wash as a fundraiser, you already have the necessary supplies!

5. Organize a workday at someone’s home.

Service projects for youth groups can take many forms. Gather teens to help a widow, elderly couple, or individual with special needs. Start by asking congregants if they, their parents, or their neighbors can use help.

If you know any contractors, ask if they’ll mentor students. A willing professional can teach interested teenagers projects such as replacing drywall and doing minor repairs. Otherwise, you don’t have to do anything complicated. Cleaning, painting and yard work are all a great blessing and don’t require special skills.

6. Wrap gifts.

You’ll have to wait until December, of course, for most Christmas-themed service project ideas. But one option involves setting up a table in the church lobby or a shopping center to help people with holiday tasks.

7. Pack meals.

A few organizations, such as Feed My Starving Children and Meals of Hope, have very efficient systems for packing healthy meals. Some are then shipped all over the world! Your area may have a permanent facility, or you may be able to set up a mobile packing event at church.

8. Provide child care.

Plan an evening when students provide free child-care at church so parents can have date night. Teenagers can plan a themed pajama party, movie night, or craft night for younger children.

Beth Moore and Abby Johnson Push Back on John MacArthur for Mental Health Comments

Beth Moore John MacArthur Abby Johnson
(L) Beth Moore 7155738824emoh, CC BY-SA 4.0, via Wikimedia Commons (M) John MacArthur IslandsEnd, CC0, via Wikimedia Commons (R) Abby Johnson Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Pastor John MacArthur is taking some heat for claiming that the idea of mental illness is a “noble lie” used to profit Big Pharma.

“The major noble lie is there such a thing as mental illness,” MacArthur said during a panel discussion with Costi Hinn, Aaron Logan, Scott Ardavanis, and Jonny Ardavanis at “For the Valley Bible Conference” on April 20.

Among those who voiced concern with MacArthur’s comments was Living Proof Ministries founder, Bible teacher, and Christian author, Beth Moore, whom MacArthur once famously told to “go home.”

RELATED: John MacArthur Claims Mental Illness Is a ‘Noble Lie,’ Medicating Children Creates ‘Potential Drug Addicts’

In a reply to the post from the person (Pastor Dean Defuria) who made MacArthur’s comment viral on social media, Moore said, “I’ve had several very serious conversations with my daughters and my board concerning my public voice in my aging when filters naturally thin and we’re at greater risk of saying more than we should.”

“Please love and respect him enough to sift what should and shouldn’t be publicized,” she asked. “There is simply no way he could know, for example, what my husband has endured over being in a fire with his brother when he was a toddler and watching him burn and not acknowledge the reality of PTSD.”

Renowned pro-life advocate and Christian counselor Dr. Abby Johnson blasted MacArthur’s comments.

“John MacArthur just publicly proclaimed that he has zero understanding of PTSD or any other mental health disorder,” Johnson said. “I have my doctorate in Christian counseling and anyone reading this who is struggling, this is NOT truth.”

“This is NOT what Jesus wants for you,” Johnson added. “He wants health and wholeness for your mind, body and spirit. That often includes therapy and sometimes medication. And that’s OKAY. Please do not feel ashamed for seeking health. Seeking help is the courageous thing to do. ❤️

RELATED: ‘I’ll Get Slammed for This’—Beth Moore Writes Heartfelt Thread to SBC Women

Pastor and Christian singer Steve Camp also disagreed with MacArthur’s words. “I love my brother John MacArthur,” he said. “But his conclusions here are stunningly unwise, misinformed and lacking biblical footing. I’m very surprised this is John’s diagnosis especially regarding PTSD.”

Ethan Jago, a veteran and pastor, agreed with MacArthur. “As a veteran who has a PTSD diagnosis, I concur with what is said. The thrust of what MacArthur is stating all boils down to living in a fallen world where sin is rampant,” he said. “I have also seen several of my friends suffering get meds shoved down their throats.”

WATCH: Megachurch Pastor Responds to Profanity Shouted During Service

Pastor Ed Newton
Screengrab via Vimeo / @Community Bible Church

Ed Newton serves as lead pastor of Community Bible Church (CBC) in San Antonio and lives out his own “radical salvation experience.” During a recent sermon, Newton interrupted the service to address a churchgoer shouting profanity.

Newton explained that at CBC, “We’re going to be a church that embraces the tension of grace and truth.” Little did he know that an opportunity to do just that was about to take place.

Pastor Ed Newton Tossed His Sermon Notes Aside When a Man Began Shouting Profanity

With more than 25,000 attendees across three locations, staff and volunteers at CBC are well-trained to handle ministry each and every week. In a sermon titled, “We Celebrate Life Change,” Newton reiterated the church’s mission—to “champion every person to be the good news of Jesus in every place.”

Newton was sharing how Jesus taught using parables, stories to which his followers could relate. Jesus spoke to the Pharisees, religious leaders who focused too much on the law, and unbelievers, who had little understanding of the gospel message.

Without grace, the truth is jarring, unattractive, and hopeless. And without truth, grace is enabling unhealthy relationships and living. Jesus uses grace and truth together to create real life change, Newton preached.

When Newton was sharing from the perspective of the Pharisees, he said, “Religious leaders are going, ‘We ain’t lost!'” And a man attending the church service shouted out, “Bulls**t!”

“Absolutely, love it,” said Newton with a smile on his face, albeit surprised by the outburst.

Realizing that people of all ages, including children, were in the service that day, the preacher responded, “Anthony, I love you. Anthony, look at me. I’m going to need you to stop cussing, all right? Can you stop shouting out cuss words?” Newton then asked those around Anthony to help hold him accountable.

“This man saved my life today,” Anthony continued to shout. “He picked me up off the side of the street and saved my life. I was going to kill myself.”

Newton continued a conversation with Anthony from the platform and found out that Anthony was unhoused and was brought to church for the first time by Michael, the man sitting next to him.

“This is the tension,” Newton said as he tossed his sermon notes aside and sat down on the edge of the platform. “In this moment, when somebody hears your story that you were on the street and got picked up by Michael…grace.”

“Michael preached the message,” Newton concluded.

John MacArthur Claims Mental Illness Is a ‘Noble Lie,’ Medicating Children Creates ‘Potential Drug Addicts’

John MacArthur
Screengrab via YouTube @Grace Church of the Valley

Christian author and and pastor-teacher of Grace Community Church, John MacArthur, recently told attendees of the “For the Valley Bible Conference” in Kingsburg, California, that mental illness is a “major noble lie” told to make “Big Pharma” richer.

MacArthur’s claim came during a panel discussion with Costi Hinn, Aaron Logan, Scott Ardavanis, and Jonny Ardavanis. Scott Ardavanis, who is Grace Church of the Valley’s lead pastor, asked MacArthur to share why he wrote his latest book, “The War on Children: Providing Refuge for Your Children in a Hostile World.

RELATED: Beth Moore and Abby Johnson Push Back on John MacArthur for Mental Health Comments

“It’s a combination of things,” MacArthur replied. “Simply, kids are sinful…By the time they’re three or four, their sin nature’s starting to be manifest.”

MacArthur continued, “Then you add to that that the sins of the fathers are visited on the next generation…so kids, who basically have a sin nature to start with, have an inherited sin culture that they have to navigate and deal with.”

“That oughta be enough, but this culture has taken it a step further, and they are now targeting children,” he added, telling the audience that “homosexuals” today are “coming after your kids.”

RELATED: Pastor John MacArthur Says Martin Luther King Jr. ‘Wasn’t a Christian at All,’ His ‘Life Was Immoral’

The 84-year-old pastor shared that he was reading the book “A Profession Without Reason: The Crisis of Contemporary Psychiatry―Untangled and Solved by Spinoza, Freethinking, and Radical Enlightenment” by Bruce E. Levine.

The book claims “psychiatry and psychology is finally admitting the noble lies that [their profession] has been telling for the last 100 years,” MacArthur said.

He then said, “The major noble lie is there such a thing as mental illness.”

This type of thinking isn’t new, MacArthur further argued, sharing that author Thomas Szasz wrote a book in the 1950s, titled “The Myth of Psychotherapy: Mental Healing as Religion, Rhetoric, and Repression,” on the same topic.

“There’s no such thing as PTSD (post-traumatic stress disorder). There’s no such thing as OCD (obsessive-compulsive disorder),” MacArthur claimed. “Those are noble lies.”

‘I Got Radically Saved’—Former OnlyFans Star Defends Herself Against Claims Her Faith Is Not Genuine

nala ray
Screenshots from Instagram / @fitness_nala

Former OnlyFans model Nala Ray defended herself against claims that she has not undergone a true transformation into a follower of Jesus. Specifically, she responded to influencer Hannah Pearl Davis, who has nearly 2 million YouTube followers and who has repeatedly criticized Ray. 

“This is absolutely crazy to me. Watch,” said Ray before stitching a video of Davis. In it, Davis refers to an interview Ray did with commentator Michael Knowles, and Davis says, “I just want the truth.”

 

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A post shared by Nala the Ninja 🥷 (@fitness_nala)

In another part of Davis’ video that Ray did not show, Davis addresses people saying she is “obsessed” with proving Ray’s change of heart is not real. “This happens all over the country, where porn stars come out, say they’re sorry, and you guys hand them a microphone and make them a spokesperson of the Word, and nobody has a problem with it,” said Davis, who went on to emphasize how much Jesus hated false prophets.

Nala Ray Explains the ‘Truth’ to Hannah Pearl Davis

Hannah Pearl Davis is a YouTuber who offers “hard-hitting, irreverent social commentary.” She has collaborated with Andrew Tate and says she is “a fan” of his. Davis also believes that divorce should be banned and that women should not vote.

Nala Ray is a former star on OnlyFans and told Knowles in her interview with him (posted April 6) that creating adult content on the site made her a millionaire. In December, Ray shared news of her baptism, and she went viral in March after sharing a video of her “personal testimony.”

RELATED: ‘I Am Giving It All Up for Christ’—OnlyFans Star Nala Ray Declares Faith in Jesus

Many people responded online by celebrating the news of Ray’s conversion, but many also questioned the genuineness of her faith. 

“So you want the truth?” Ray asked Davis. “This is the truth. The truth is that I got absolutely radically saved by Christ, and when I say radically saved, it’s because I came out of such an incredibly dark place in my life.” 

Her experience was “so dark that I had suicidal thoughts, so dark that I felt numb inside, so dark that lost my family, so dark that I couldn’t hold on to friends or family, and the only thing I had was materialistic things. So we’re talking about the truth here. What truth is it that you want to hear?”

Ray continued by saying she knows that Davis wants her off social media for at least five years, to stop wearing makeup, and to change her hair. “But the fact of the matter is that I wear my shame on the outside for everyone to see what Christ has done for me,” said Ray. “That is the absolute truth.” For Davis not to want Ray to be part of society or social media is “just wrong because the Bible is truly talking about the word of your testimony.”

Prosperity Preacher Jesse Duplantis Cites Bible Verse About ‘An Ungodly Man’ in Defense of His Wealth

Jesse Duplantis
Screengrab via YouTube / @Jesse Duplantis Ministries

Word of Faith preacher Jesse Duplantis appeared to stumble through a biblical defense of his wealth during a recent broadcast, accidentally comparing himself to “an ungodly man.”

Duplantis is not only one of America’s most famous prosperity preachers but also one of its wealthiest. Duplantis’ net worth is approximately $20 million, according to The Christian Post. He has often been criticized for using money donated to his ministry to fund his lavish lifestyle.

The awkward exchange came during “Boardroom Chat,” a program Duplantis hosts with his wife, Cathy. 

“I’ll tell you one thing: It’s better to obey than to sacrifice,” Duplantis said. “Boy, the church beats your brains out—sacrifice, sacrifice, sacrifice.”

He continued, “I call it—especially in the church—I call it Christian propaganda. You know, that poverty is a blessing. That’s a lie. Poverty is not a blessing; poverty is a curse. It’s not in heaven—none whatsoever.”

“‘Jesus was poor.’ When was he poor? Did you ever hear him say, ‘I can’t eat today because I don’t have anything’? Uh-uh. No,” Duplantis went on to say.

RELATED: This Is Why This Televangelist Needs a Fourth Private Jet

“I am a very blessed man. Me and Kathy are blessed. I’m spiritually, physically, and financially [blessed]. I’ve had more people criticize me over that jet—they still can’t get over it,” Duplantis said, likely referring to the media storm surrounding his effort to purchase a $54 million jet with donor money in 2018.

“But let me tell you why that’s water on a duck’s back to me,” Duplantis said, going on to cite Psalm 49:16. Reading from the King James Version, Duplantis said, “Be not thou afraid when one is made rich, when the glory of his house is increased.”

RELATED: Jesse Duplantis Claims Donations Can Speed the Return of Christ

He then instructed Cathy to read the Amplified translation of the verse. When Cathy pulled up the verse on her tablet, she noticeably grimaced. 

“Well, Amplified says, ‘Be not afraid when an ungodly one is made rich,’” she said. Duplantis interjected, “That’s true.”

Kevin Ford and Jim Singleton: What Happens When Church Leaders Are Not ‘Attentive’

Kevin Ford
Image courtesy of Kevin Ford and Jim Singleton

Kevin Ford is the chief catalyst of Leighton Ford Ministries. Kevin’s areas of expertise include leadership, organizational culture, and strategy. He has facilitated the development of over 500 strategic plans throughout North America with clients including Fortune 500s, small businesses, and government agencies, but his passion has always been for the church.

Dr. Jim Singleton is a coach and discipler at Leighton Ford Ministries. He has been both a longtime Presbyterian pastor and professor of pastoral leadership and evangelism at Gordon-Conwell Theological Seminary. Jim is one of the founders of ECO: A Covenant Order of Presbyterians, which sponsors the Flourish Institute of Theology, where he also teaches. 

Kevin and Jim’s new book is, “Attentive Church Leadership: Listening and Leading in a World We’ve Never Known.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

Other Ways To Listen to This Podcast With Kevin Ford and Jim Singleton

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Transcript of Interview With Kevin Ford and Jim Singleton

EPISODE 465-FINAL-Kevin and Jim.mp3: Audio automatically transcribed by Sonix

EPISODE 465-FINAL-Kevin and Jim.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Settler Church Leaders podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Kevin Ford and Jim Singleton. Kevin’s the chief catalyst of Leighton Ford Ministries. Kevin’s area of expertise include leadership, organizational culture, and strategy. He’s facilitated the development of over 500 strategic plans throughout North America, with clients including fortune 500 small businesses and government agencies. But his passion has always been for the church. Jim Singleton is a coach and discipler at Leighton Ford Ministries. He’s been both a long time Presbyterian pastor and professor of pastoral leadership and evangelism at Gordon-conwell Theological Seminary. Jim is one of the founders of Eco, a covenant Order of Presbyterians which sponsors the Flourish Institute of Theology, where he also teaches Kevin and Jim’s new book is Attentive Church Leadership Listening and Leading in a World We’ve Never Known. Now let’s go to Ed Stetzer, editor in chief of Outreach magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
All right, so I full disclosure, I wrote the foreword to this book, Attentive Church Leadership. We’re going to talk about today, listening and leading in a world we’ve never known. And also to if you’re listening to the podcast, you can actually type in Attentive Church Leadership 20 truths. And we’ve listed 20 truths over at Church Leaders Comm, 20 truths that come out of the book as well, and maybe even you might have come over from the other side to to listen to that also. So okay, so that being said. So I’ll just jump into the conversation here. And we’re really pleased to have Kevin. Kevin, I’m gonna start with you because, I mean, part of the theme of the book that I really want to kind of dig in on is I do think the idea of attentive church leadership really matters. But you do start by talking about the world we’ve never known. So talk to us about the new landscape, potential and challenges that church leaders are currently facing.

Kevin Ford:
Yeah. Thanks, Ed. Great to be here. You know, part of how I define strategy is a strategy is driven by context. And the church throughout the millennia, the last two millennial millennia has really changed context for primary times. We it is primarily driven by the primary communications medium of the culture. So if you think of the church in the oral culture, the oral era was all about the person. It’s where we get the phrase don’t shoot the messenger. The message in the messenger were one and the same. So the church reflected that. That was the institution of the church. Then fast forward to the the print era, the advent of the printing press, the message and the messenger became two distinct things. So that’s where we get the age of reason. We start putting the Scripture in the hands of, uh, everyday people. Uh, Martin Luther posted his 95 theses on the door of the Castle Church in Wittenberg as a protest of really of a protest of the oral culture which was driven by the Pope. Then fast forward to the the broadcast culture where my Uncle Billy Graham was really the the poster child for the the broadcast, uh, medium and the church was all about, uh, the experience as driven by the broadcast medium and then starting in 1992, really with the advent of Netscape, the church was driven primarily by the digital medium. So that’s the world that we live in right now, and that’s drastically changed life for everybody.

Kevin Ford:
So a lot of mainline churches are products of the print era. A lot of the megachurches are products of the broadcast era. But now we’re living in this digital world where everything is driven by the, you know, our, our phones and social media, and it’s changing the way our brains are wired. So I’m seeing pastors around the country and really around the world wrestling with how do we actually minister in a world where, uh, I can publish something in my iPhone and put it on online in a matter of seconds, and we no longer have the filters and the seminaries and the marketing agents and all the the gurus who would determine what actually was put out there. So now everybody has a voice. So it’s it’s a really a strange world. And it was exacerbated by the pandemic in 2020 when, uh, March 2020, everybody had to figure out how to put, uh, their services online, how to do communion through zoom, uh, how to how to create fellowship. And my, my mother in law, uh, died two days after the country was shut down. So how do you do a funeral in that kind of world? So that’s a big part of what we’re talking about with, uh, a world we’ve never known before is the landscape is completely changed, and we’re still trying to figure out how do we minister in this world.

Ed Stetzer:
Yeah. And I think I think part of the challenge is, is that for some, they they see certain aspects of ministry to be maybe sacrosanct in the broad sense, but some things are biblically driven. We don’t want to do with these. And some things are like it’s been the way we’ve done it for maybe years or centuries. And so, Jim, come, come to you. Um, you know, again, I’m going to get to the attentive part because I really liked that theme throughout. Because, because just to be transparent to Jim and Kevin, like everybody wrote a book on what to do with the online world and about, you know, two, two years ago. And so and lots of them. And they wrote books about that and about burnout. And so what I which which I think are great. But, you know, we’ve done a lot of interviews on those things. So I like the fact that you’ve kind of taken a bit of a different direction, but they do relate. So Jim, unpack a little more for us how this new world, in some ways you would think it distances us from paying attention because but but you’re actually calling us to being attentive. So talk to us about that.

Jim Singleton:
Yes. And in some respects, Ed, it’s attentive to what or to whom. We have an even greater need to be attentive to what God is doing in our lives. And I think in some respects that has been dulled and especially the evangelical world. And it’s got several folks from 20 years ago, 30 years ago, and even currently trying to call us back to that, probably John Mark comer is one who’s urging us to be attentive to what God. God is doing. I think we have to learn to be attentive to the change in our own congregations and the ways they are relating to information, which Kevin was just talking about, and I feel like we’re still using many of the same, um, methodology or medium to get the message out. Um, 30, 45 minute sermons may not work in the same way in an inattentive culture that a 15 minute sermon might work with Bible study, with group discussion, etc. so attentive to culture, attentive to God, and really then attentive to ourselves. Who are we? How are we growing in this era? What is the health of our lives? And I think it was Leighton’s book called The Attentive Life that first caught my attention to this whole mode of attentiveness and being alert to the movements of God. So I think it’s partly that that we’re trying to get at. And I think that’s key.

Ed Stetzer:
And, you know, we talked about latent forges, you know, and again, the idea of being attentive here is a theme throughout the book. Again, the book is called Attentive Church Leadership Listening and leading in a world we’ve never known. And one of the things you should know about it is it’s not just about being attentive to others. And we’ll come back to you on this, Jim, you guys write in the book we’ve witnessed time and time again that a thriving ministry won’t happen if the leader is not healthy and attentive. So start with unpacking a little more. What’s the significant of the word attentive in your title?

Jim Singleton:
I think the word is simply trying to help us grow in a range, a range of awarenesses. Are we aware of other people? So it’s an empathetic side of being attentive. Are we aware of the context that is around us and aware of it in the sense of we recognize this is the way people are relating? Are we aware that people don’t sit on front porches anymore and rock while we take a walk, that they’re on the back deck or inside, and so we don’t have access to people in the same way. Are we attentive to the movement of God? There is this strange little verse in Ezekiel chapter 40, verse four that says, son of man, look with your eyes and hear with your ears, and set your mind on all that I shall show you. Now that word set your mind is actually the word attentive. How do we focus on what God is showing us? And then he goes on to say, declare what you see to the house of Israel. So there’s something we’re supposed to be attentive to in our relationship with God in this current culture. And that’s what we hope this book may spark. Yeah.

Ed Stetzer:
And so come, come back to the and I’m going to go to Kevin in just a second. But I want Kevin to talk about the what attentive leaders you know what are the key practices. But come back Jim to the attentive to ourselves our hearts and more because again um, it’s kind of multifaceted the way you approach this as well. So so what are some ways that you think leaders because our audience is pastors and church leaders are going to be personally attentive to what what they’re going through and how they get healthy and more.

Jim Singleton:
Yeah, and and that’s a complicated issue because most of us face a lot of conflict. We face a lot of opposition, we face a lot of challenge. And we face a lot of strange hours and strange dual relationships. And if we’re not attentive to the, you know, emotional intelligence, if we’re not attentive to family systems in front of us, then we often get swallowed up by what goes on with the church and get very discouraged. Uh, Lloyd Ogilvy used to say an impression without an expression will lead to a depression. And that sounds psychologically, because if things are hitting us and we’re not able to process, then often that turns inward. So we would hope an attentive leader is aware of what just was impressed upon me. And I’ve got someone and the great someone in Jesus Christ to turn to and process that so it doesn’t have to turn inward. That’s part of attentiveness.

Ed Stetzer:
Yeah. And I think part of the challenge is, is that, um, right now we’re just seeing a lot of the ramifications of people, of leaders who are inattentive to their own, maybe struggles or insecurities or where they were spiritually and more. So it’s interesting. I had a conversation, you know, we have this huge spiritual formation emphasis at the Talbot School of Theology, and it’s fascinating how many people come to us because of that, because they started to see the carnage of those who haven’t paid attention to their own soul development journey, spiritual life and more. Okay. All right. So but then it kind of turns and it focuses on attentive leaders and how they lead. So let me go to ask that question. We’ll go to you Kevin, is what are what are some of the key practices of attentive leaders?

Kevin Ford:
I think part of what Jim was alluding to in the way I would frame it, is that an attentive leader is able to differentiate itself from role. And what I mean by that is I was I was talking with a pastor recently and they were getting ready to launch a capital campaign. They’re going to vote on a capital campaign. And he told me, he said, Kevin, if if they vote no, I’m leaving. I said, seriously, why? He said, because it’s a vote on me. I said, no, Allen, it’s it’s a vote on a capital campaign. It’s not a vote on you and your leadership. There’s a tendency for pastors to fuse their role and their in itself. So when they receive criticism, they take it as something that’s personal. It’s a personal attack to them. So in terms of practices, I really encourage leaders to think about how they come across to other people. They’re often not aware of their own unresolved issues. We talk about. We talk about this concept of red zone, blue zone as a way of understanding conflict. And our friend Jim Osterhaus talked a lot about that. But red zone is unresolved conflict. It’s it’s unresolved issues and self that get projected on other people. Blue zone conflict is is about the values of the church and the mission and what we’re trying to accomplish. And if we can separate those things, that’s a good way of separating role from self. In fact, Jim Osterhaus, he and I got in a fight a number of years ago.

Kevin Ford:
We were we were arguing in Jim’s unresolved issue. He’s a psychologist, brilliant guy. He’s taught a number of seminaries. But his unresolved issue in self is this sense of acceptance. It’s one of the things that drove him into counseling. My unresolved issue coming from the Billy Graham family and Leighton Ford family is competence, so I’m not aware of how competence plays out for me and IT projects on other people. Well, a few years ago we got in this fight because Jim sent out an email that was full of typos and my unresolved issues around competence. Just went out of control. And so I said, Jim, you cannot send out an email like that to to one of our clients. And, well, immediately I tapped into his sense of acceptance. Well, Kevin’s not accepting me right now. It had nothing to do with the email, had nothing to do with the typos. It was all about my unresolved issues and Jim’s unresolved issues. And so as leaders begin to pay attention to what’s happening in their in their own lives, maybe it goes back to family of origin issues or something that happened with a coach or a teacher early on in life. We all have these unresolved issues that are blind spots, and I think what happens so often with especially with the narcissistic pastors, they bury these issues and then they come out in very unhealthy ways. And that’s why we see a lot of the crash and burn that we’re seeing around the country.

Ed Stetzer:
I wrote a I wrote I was in The Rise and Fall of Mars Hill podcast, and I explained that there’s a body count of young leaders whose ability elevated them beyond the point that their character was able to handle so, so, so I guess then the question is, we’ll get back to you, Kevin, is how can leaders and Jim, you weigh on this too, right after Kevin does. But how can leaders become more self-aware, better able to handle challenges like anxiety, conflict, healthy boundaries? I mean, I mean, it’s we I think we all kind of feel that that’s a big issue. So and again, again, the book, by the way, just so everyone knows, is called Attentive Church Leadership. And again, the subtitle is Listening and Leading in a World we’ve Never Known. So how does that work, Kevin? And then Jim, it’s not easy.

Kevin Ford:
Uh, I sold my consulting practice back in 2019 and joined my dad at Leading Forward Ministries. And dad, over the last 35, 36 years, has done nothing but mentor younger leaders around the world. What he found is the real work happened. Not in the seminars, not in the classrooms. Uh, not at the arrow leadership program that he founded. But it happened in the walks. Uh, it happened at the breaks. It happened when the young leader said, you know, Layton, I’m. I’m struggling in my marriage, or I’m struggling with pornography, or I’m struggling with some kind of an addiction to alcohol or whatever it may be. And so that shifted my dad to focus on really sole care for younger leaders. So we talk at Leyton Ford Ministries about the need for safe times, safe places and safe people. In fact, I heard, uh, Walt Gerber speak years ago, uh, at Mount Hermon, uh, about Jesus having safe times, safe places and safe people. And it’s not an easy answer. It’s not a quick answer, but I think every pastor, every ministry leader needs to be in a relationship with, whether it’s one person or a group, where they can truly be authentic. Talk about what’s frustrating them. Talk about the conflict they’re having at their church, the issues they’re having with their spouse or their kids. And that begins to create self-awareness. Because we are truly authentic, we’re letting other people into our lives. And, uh, and through that, we learn and grow.

Ed Stetzer:
Jim. Yeah.

Jim Singleton:
I would simply add, I think. We need people that will hold up a mirror to our souls so that we can begin to see in their mirrors. I’ve got a bald spot on the top of my head, but normally in my mirror I don’t see that. But if you hold a mirror up at a certain angle, it’s like, oh dear, there’s a yarmulke up there. Where did that come from? Uh, because I’m not daily aware of that. In our age of individualism, we don’t have enough soul friends. So I would say one of the main things I do at Leighton Ford Ministries is coach pastors. And it often is around some skill area, but normally it goes really quickly to the heart, to the soul, to the spiritual formation side. And we put a lot of people in pastor groups where they can grow and that way Layton has been doing this for, uh, almost 40 years. And so those are the places where people can grow. And if one is not in it, not in such a group or not in such a relationship, it’s just hard to do it by yourself. I called Don Guthrie, who wrote a book called Resilient Ministry. 16,000 pastors were tested, and I said, what have you learned from now having the book out? And he said, the pastors that are thriving are the pastors who are connected to somebody. The pastors who are failing are the ones doing it alone. That’s the simple takeaway from that book. And it’s research.

Ed Stetzer:
Yeah, I think there’s a lot there’s a lot to that. And I think the challenge a lot of pastors try to figure out is how to find that safe space. And it is interesting to see Leyton Ford Ministries and Leyton Ford. I mean, um, I mean, I don’t know, shifts the right word, but but this, this desire for global evangelization also points to we need healthy leaders. And and so bringing that back around kind of speaks to. But I would say to that was decades ago, and I still think evangelicals aren’t listening as much as they should on some of these, on some of these issues, even after you would think you get to the 80s, you got your TV evangelist scandals, you got plenty of other things. You get into the 90s, you got a whole nother crop. I mean, it just kind of continual why would why, why, I guess maybe why are pastors not drawn to dealing with their stuff? Maybe it’s just unpleasant for all of us, but. But what do you think, Jim? Back to you. Why is there not like, a rush to. I want to address these issues in my life so I can lead well. The Setzer Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving and learn more at Church leaders.com/podcast network.

Jim Singleton:
A lot of it’s fear. Uh, a lot of it is a sense that if people knew really what went on in my heart, I would be out of a job. Uh, and therefore, who is safe? I can’t really go tell a denominational executive because I have a dual relationship with them. They’ve got some supervisory with me. I can’t necessarily tell my elders or my board because that could be unsafe. So who do I cultivate that kind of relationship with? And most of us just get buried in our local church and we don’t reach beyond. But if that can become part of the DNA, I think the evidence, as you’re saying over the last 40 years, has been terrible. But we keep thinking, well, I’ll be the exception. I’ll skate through. They won’t catch me. I’ll be fine. We just haven’t really embraced that. The treasure is in an ordinary clay pot that’s very fragile and breakable. We somehow believe we have to become a golden urn for the Lord. Then maybe we just need. More people around us to hold up that mirror to the soul and say, let’s walk together. I want to be a companion on the journey.

Ed Stetzer:
I like it, okay, I’m Kevin, I want to come back to you, and I want to ask and for you to kind of help us to think now about, all right, pastors are going to deal with their stuff, maybe address their, their, their, their challenges. Um, which again, I think is probably an assumption we can’t make. But but what are some then practical ways that church leaders can build trust? Let’s start going into the direction of where you’re engaging people and the attentiveness that comes with that as well. Talk to us about where they can build trust.

Kevin Ford:
Yeah. I think, uh, once a pastor begins to move outside of self, they start moving into other people, uh, engaging others in leadership, engaging others in the conversation that begins to build trust when a pastor. This piggybacks on what Jim was just saying, but what a pastor feels like I have to be the visionary leader. I have to be the one that sets the direction for the church, that sets them up on a pedestal. And the congregation then looks to them for that kind of leadership, which often creates the unhealthy dynamic of I can’t fail. So creating trust starts by engaging the congregation in the conversation. So we recommend churches think through a process of creating a shared vision. Uh, do a survey, do focus groups, listen to the congregation? Do focus groups with people in the local community? I’m working with a church in Georgia right now, and they brought in all the the local community activists, uh, as part of a focus group. It was fascinating to hear. This is a a downtown church that is has a great reputation. But what I heard from the people is, you know, these people in this primarily affluent white church are not showing up at our African American events. We don’t have relationships with them. So that’s all it would take, is just, could you show up on Martin Luther King Day? Don’t just send us a check. Don’t just help us build a school, but be our friends. So it’s a process of listening to the community, listening to the congregation. Uh, and then there’s a time at which leadership, especially a board or a staff team, needs to start making decisions.

Kevin Ford:
But if the congregation feels like they’ve been heard and listened to and valued, that creates trust. And I think the other thing is to be steadfast over time. Uh, I remember a years ago when I was in business, we did a survey. It was an employee survey that looked at the difference between trust and distrust. And they’re not two sides of the same coin. Distrust can happen immediately. So a pastor falls, there’s a scandal. Distrust is cast over the congregation immediately. But trust takes a long time to build. It’s kind of like the difference between a light switch and a dimmer switch. A light switch cast the room in dark immediately. A dimmer switch turns it on gradually over time. So the more steadfast, uh, pastor can be. Same message, uh, same focus. Uh, I remember reading about Shirley Franklin when she was the mayor of Atlanta and rebuilding the worst neighborhood in the state of Georgia, and it took three years of going to the tenants association meeting every night with the same poster boards, the same brochures, uh, and saying, you know what? We’re going to rebuild this neighborhood. And it was an incredibly successful, but it took almost three years of the people hearing the same message over and over and over again and calling her names and arguing with her. And she just remained steadfast. And her approval ratings went from about 60, 60% to 95% over that period of time. So same message be predictable. Be reliable, be steadfast.

Ed Stetzer:
Yeah, those are those would be things that would be good to see. But but I do think that attentive church leadership does bring an additional dimension to that, which is, you know, the steadiness really does matter. But the steadiness kind of in listening and, you know, well, let’s even talk about that. We’ll come back to Kevin and then to Jim, you know, how do churches discover and evaluate their ethos? What does that what does that look at? First we should probably explain and define that. But but that’s a part of what you talk about. So how does that work.

Kevin Ford:
Yeah. Ethos is the culture of the church, the DNA, what we’re all about. One of the words that we use is a great Greek word for, uh, for really identity. Who are we truly, as a church? Uh, I remember years ago working with a church in the Seattle area as a sixth generation Norwegian church, and the new pastor came in, and the very first thing the new pastor did was, uh, move the baptismal font from the front of the sanctuary to the back of the sanctuary to make room for the praise band. A year later, the pastor says, why is nobody trusting me? And so I did focus groups. And what I realized is this was six generations of Norwegians and their great grandparents and great grandparents had built the church, and the church had burnt down. They rebuilt it. And this pastor unintentionally violated the DNA of the church six generations by moving a simple baptismal font to the back of the sanctuary. Kind of like when Carly Fiorina went into Hewlett Packard and they were all about the HP way, which is valuing the employees. And, you know, she’s a great leader. But she went in and the first thing she did was to merge with Compaq, and that resulted in 15,000 layoffs that violated the spirit of the HP way, which was about valuing employees. So discovering the ethos of the church, we use a very simple exercise where we ask people to tell stories. What’s your most meaningful memory here? Who are the unsung heroes of this church? What decisions has this church made that have been really important historical decisions of how is this church different than other churches that starts. And when you get into stories, you move from the left brain to the right brain, from logic to intuition. And that’s where people really resonate. And that’s what brings people together in a shared ethos.

Ed Stetzer:
Yeah, those four questions like, I think you gave four right there, those four questions like if those were, as you’re listening, your pastor and church leader and you’re like, well, you know, I really should ask those questions. Yes. Like maybe like a while ago, but it’s not too late because you I mean, I, you know, this is an interview with you, but I remember walking through a church I was leading through revitalization. And when I just sat down and asked, and this this kind of structure was a traditional structure where the deacons kind of run the church. And I just asked them some of the history, and I said, well, where do you guys what are the key moments? And like, no one’s ever asked us that before. None of these new young pastors that come in have ever asked us that before. And being attentive to those questions just built trust, even that I was asking. But anyway, I’m getting I’m getting to animated in this, Jim, to you. Um, so we want to see transformation in our congregations. So and again, that’s a theme that we see in the book Attentive Church Leadership. So, so how can we see that take place real transformation in their congregations. What are some ways that we’re going to get there?

Jim Singleton:
I think I think a lot of ways, you know, don’t minimize just being a wonderful pastor and attending the reception after the funeral. That builds trust. And so I want us to always remember that there are every good pastoral moment is one of those things that builds trust. Now, getting a church, uh, moving forward, you know, it usually needs a sense of urgency of why do we want to move forward. And and you have to find where that point of urgency is, is that our grandchildren are not here. What is it that’s moving this church to want to make a step in a direction? So that would be one aspect.

Kevin Ford:
Part of transformation. If I can jump in part of transformation. Editor, I think is, uh, shifting the competing values back to the congregation. So they wrestle with the competing values. What they often are looking for in a senior pastor or leader is someone who’s going to solve my problems for me. But when the pastor shifts the the competing values back to the congregation, that begins to build trust, but it also begins to initiate, initiate transformation.

Ed Stetzer:
So how how would you. Because I’m 100% with you. I remember just even walking through with Moody Church and I was the interim there. I’m like, you know, here’s what some we value, but there’s something else we value. And if we did this, this would. So what does that look like? How does that happen? Kevin. And then Jim as well.

Kevin Ford:
So we were working with a church in Cincinnati a number of years ago in a consultation. The church had been around for 180 years. A lot of history, uh, the church had burnt down back in 1920 and rebuilt and so forth. But the church no longer mirrored the demographics in their local neighborhood. Uh, the local neighborhood was, um, now very multicultural. Uh, the poverty level had increased. This was still primarily an affluent white church where people were driving in through the the area to get to the church. So the pastor and the leadership team sat down and said, you know, we should, uh, think about moving, relocating the church up north where all the growth is happening. So pastor announces on a Sunday morning, hey, folks, we are thinking about possibly, maybe just an idea relocating, and we want to get your input. Well, the next week, 150 people left the church never returned. Uh, pastor calls me and says, what happened? And I said, you told them that you’re relocating. He said, no, I didn’t. I told him that I wanted their input. I said, no, you’re not. You told them you were relocating because you started with a solution, not with a question. You have to start with a question. If you want to get people to engage in the competing values.

Kevin Ford:
And he said, well, how do I do that? I said, well, let’s start over. Let’s let’s put the issue out there. The churches needs about $1 million in renovations. The we don’t match the demographics anymore. The local community, uh, the church is declining in membership, folks. What do we do? Well, that led them on a two year process of actually evaluating all those issues. At the end of the day, they said, you know, what we need to do is we need to reimagine our campus here to really meet the needs of our local community. But we also need to set up two satellites, one now down near the University of Cincinnati and one up north. So they created this multi-site model where each campus had a very different DNA, a very different focus, a very different, uh, service offering. And when the pastor announced the new plan on a Sunday morning, after engaging everybody over the course of two, 2 or 3 years, he got a standing ovation. But it started with the question, not the. Answer because as pastor, if I even hint at the answer when we’re dealing with competing values, then people make me either the hero or the goat and they blame me for whatever goes wrong.

Ed Stetzer:
No, I think I think that’s I think that’s right on. And I think that, uh, you know, I’m a Congregationalist theologically, but I think all churches are ultimately Congregationalist because people vote with their feet. So you can you can tell them what you’re going to do or you can. What was it? That was it Harry S Truman who said that leadership is getting people to do, uh, what you want, when you want it? And but thinking it was their idea, you know, and but I think ultimately it’s not just thinking it was their idea. When people come to a conclusion collaboratively, they own the the questions and the answers and then they walk forward together. I remember one church I led through revitalization. I actually put together some committees. We took 6 to 9 months to make the decisions. We voted on it. And then, you know, a year later when they said, well, you know, what about this? Well, we all kind of agreed on this before and then we went forward together. Okay. So that’s key. So attentive church leadership is is the title of the book. Again the subtitle is Listening and Leading in a World we’ve never known. So Jim, I’m going to give you both kind of last words to pastors and church leaders. What would you exhort them towards? You got one piece of advice with church leaders listening. What would that be, Jim? And then just go right into it. Kevin, after Jim’s done.

Jim Singleton:
I think patience is a big part of it. And, um, you know, this whole thing you were just talking about with the Truman quote, it takes time to really build consensus. And in doing, my dad used to say, don’t negotiate with somebody holding a stopwatch. And that’s helped me a lot in churches because I usually like to have quick solutions yesterday, let’s get it done. And over time, I’ve learned that to be attentive to God and attentive to my congregation and attentive to the culture, it’s going to take a process. And that process is usually longer than I want it to be. But to allow this whole body to move, let’s take the time it takes.

Kevin Ford:
And I would say my friend Ron Heifetz from Harvard wrote a book called Leadership Without Easy Answers. And I think far too often, uh, pastors, ministry leaders are looking for the easy answers. So the idea behind being attentive is it’s not an answer, it’s a posture. It’s not an action. It’s a way of being. So we go to conferences and we want to find out what’s what’s the newest, greatest, coolest way of doing ministry. What’s the new answer? What’s the new solution? How do we do ministry in a digital age? And I think it has much more to do with the posture. A posture says, I’m ready, I’m attentive. I’m waiting, I’m listening. And I can move on a dime because I’m attentive.

Ed Stetzer:
Good conversation. Helpful from both you, Kevin and Jim. We appreciate you. And again the the book is attentive. Church leadership want to encourage you folks to pick it up. I think you find it helpful listening and leading in a world we’ve ever known, we’ve never known. Let me remind you too. If you just search for that title in 20 truths, you’ll get some quotes from the book over at Church leaders.com. Thanks for listening.

Daniel Yang:
We’ve been talking to Kevin Ford and Doctor Jim Singleton. Be sure to check out their book, Attentive Church Leadership Listening and Leading in a World We’ve Never Known. Thanks again for listening to the Settler Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church Leaders Compass and through our new podcast network, Church Leaders Compass Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments to leave us a review that will help ministry leaders find us and benefit from our content. Thanks again for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church Leaders Comm. Thanks for listening.

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Key Questions for Kevin Ford and Jim Singleton

-Talk to us about the new landscape, with its potential and challenges, that church leaders are currently facing.

-What’s the significance of the word “attentive” in your title?

-What are some of the key practices of attentive leaders?

-How can leaders become more self-aware and better able to handle challenges like anxiety and conflict?

Key Quotes From Kevin Ford

“The landscape is completely changed, and we’re still trying to figure out: How do we minister in this world?”

“Are we aware of the context that is around us and aware of it in the sense of, we recognize this is the way people are relating?…Are we attentive to the movement of God?”

United Methodist Conference Begins To Drop Contentious Rules Restricting LGBTQ Clergy

United Methodist
Bishop Sandra Steiner Ball presides at a session of the General Conference of the United Methodist Church on April 29, 2024, in Charlotte, N.C. (AP Photo/Peter Smith)

CHARLOTTE, N.C. (RNS) — United Methodists meeting at their quadrennial General Conference began shedding some of the contentious rules restricting gays and lesbians that have torn apart the global denomination in recent years.

In an orderly morning meeting Tuesday (April 30), a series of rules were dissolved as part of a packet of 106 agenda items with no debate on the floor of the Charlotte Convention Center.

They were part of long-awaited motions that over the course of the conference, which concludes on Friday, may result in the nation’s second largest Protestant group officially dropping some, or all, of its LGBTQ restrictions.

Those restrictions have been at the forefront of a schism in the United Methodist Church that has led to the departure of some 7,600 traditionalist churches across the United States from 2019-2023— about 25% of the total number of U.S. churches.

RELATED: United Methodists Vote To Restructure Worldwide Church Into 4 Parts

Among the items that fell away Tuesday were a ban on bishops ordaining LGBTQ candidates for ministry, and a series of mandatory minimum penalties for clergy who officiate same-sex weddings. Both items were adopted by the General Conference in 2019 under the so-called Traditional Plan that solidified restrictive policies on homosexuality. Another ban, on funding for LGBTQ affinity groups or ministries, is much older. It too was eliminated.

Delegates passed the three items, part of a much larger package of petitions, 667-54 with no debate.

More bans may be eliminated on Wednesday, including an older ban on ordaining gay clergy as well as the deletion of a passage from the rule book, the Book of Discipline, which views homosexuality as “incompatible with Christian teaching.”

“Today, I feel like for the first time in 43 years of ministry in the United Methodist Church where  the church is not out to get me,” said the Rev. David Meredith, a gay Cincinnati pastor and chairman of the board of the Reconciling Ministries Network, an advocacy group for LGBTQ people.

Many delegates to the General Conference also felt confident for the first time in decades that they may have the votes to rid the denomination of all or most of restrictive LGBTQ language in the church books.

“We know we have a simple majority to overturn the rest,” said the Rev. Andy Oliver, pastor of Allendale United Methodist Church in St. Petersburg, Florida. Oliver is a straight man but has officiated at numerous same-sex weddings and has been charged with disobedience, a charge that will likely be dropped with passage of a motion freezing all judicial proceedings concerning human sexuality.

Bishop Sally Dyck, the ecumenical officer of the Council of Bishops, said the votes Tuesday signaled “a new day in General Conference.”

“We trust that we’ll be able to bring forward social principles on all kinds of things, including human sexuality, that will cause the church to be much more generous and gracious towards all people within the church and outside of the church,” Dyck said in a press conference.

Despite the restrictions, a growing group of gay clergy have been ordained over the past decade, including two openly gay bishops. These LGBTQ ministers were able to overcome church law because some local church leaders have been willing to advance their ordination in defiance of church rules. Decisions on ordination are left to local church conferences.

75 Christian Leaders Urge President, Congress, Churches To Act on Racism, Poverty

racism poverty
The Circle of Protection delegation sits at a conference table in Vice President Kamala Harris’ formal office at the White House just before a meeting with Harris’ senior advisers on June 6, 2023. Photo courtesy of Circle of Protection

(RNS) — Seventy-five leaders of national Christian organizations and prominent churches have sent a statement to the White House, Congress and congregational leaders calling for greater action to address racism and poverty.

“People of color continue to suffer problems related to race — high rates of death during childbirth, for example, and fear of gun violence and hate crimes as they go about their daily lives,” reads the statement titled “God’s Call to Action Against Racism and Poverty in 2024.” “Issues related to racism are now being fiercely debated across the country, and many people of color are fearful that racism is getting worse.”

RELATED: Pastor Goes Viral After Calling Out ‘Blatant Racism and White Supremacy’ of Another Preacher

The statement, created by the ecumenical and predominantly white coalition called the Circle of Protection, is to be released Wednesday (May 1).

The initial signatories on the two-page statement included the presidents of the National Association of Evangelicals and the National Council of Churches, leaders of African American and Latino networks, and officials of the Jesuit Catholic order and the Quakers, a peace church tradition.

One of the key steps related to poverty in the statement, whose overall signatories include leaders of Asian American and Indigenous groups, is a call for congressional passage of an expanded child tax credit, which offers financial assistance to parents.

“It just is a miracle that the House has passed this thing, and it’s very close to
passing the Senate,” said the Rev. David Beckmann, coordinator of Circle of Protection. “It would reach 16 million low-income kids.”

Beckmann said his group was encouraged by the Rev. Barbara Williams-Skinner, co-convener of the National African American Clergy Network, and Bishop Vashti McKenzie, NCC president, to make the declaration, which is an update to one issued in 2018.

“During the Trump administration, there was a sense that racism was resurging and that poverty was declining,” Beckmann said. “Now, this is years later, and racism, by various indicators, is getting worse. And poverty is up from 2021.”

Finally, there's a photo of the Circle delegation outside the U.S. Capitol after a day of advocacy on June 6, 2023. Photo courtesy Circle of Protection

A photo of the Circle delegation outside the U.S. Capitol after a day of advocacy on June 6, 2023. Photo courtesy of Circle of Protection

The statement cites concerns about the Supreme Court’s decision to ban affirmative action in college admissions and reductions in workplace initiatives that sought to advance racial equity.

“There’s a time, between a problem and total chaos, that people have to act,” said Williams-Skinner. “We believe that silence is consent. And that it is important for white Americans — and the circle is made largely of white American churches of different backgrounds, from right to left leaning — to speak out.”

The Family Crisis Caused the Faith Crisis: Why Marriage Is the Most Urgent Ministry Gap in the Church Today

crisis
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People are falling away from faith at alarming rates. 

One example is evident in a recent Gallup study, which stated, “The percentage of adults who report regularly attending religious services remains low. Three in 10 Americans say they attend religious services every week or almost every week (9%), while 11% report attending about once a month and 56% seldom or 31% never attend.” 

Church decline over the last 40 years in the United States has prompted numerous explanations advanced by experts, pastors and church leaders, most of which are either wrong or, at best, incomplete. 

The faith crisis facing churches and denominations nationwide was fueled by the collapse of the family at home.  

Let me explain the severity of the problem. Research from The Marriage and Religion Research Initiative shows that most adults under 35 today were not raised in a household with married parents. In contrast, the 1970 US Census shows 40 percent of U.S. households were married with children under 18 living in the home. As of 2023, that number dropped to 17.9%. 

This tragic collapse in marital love fuels a legion of other social ills—from shorter life spans to generational poverty to increased mental illness and the epidemic of loneliness.  

 Our ministry’s Nationwide Study on Faith and Relationships found that four out of five (80%) of those in church on Sunday grew up in a home where mom and dad stayed married.  

 Yet, amidst these crises, our ministry, Communio, has found a troubling trend within the local church: the dire need to see the crucial role that strong marriages play within the health of their church and, by extension, their communities. 

Marriage is the most urgent ministry gap in the church today.

A survey by Barna Research, commissioned by our ministry, found 72% of all American churches lack a substantive marriage ministry, while 74% have no ministry for newlyweds to help them through their first critical years of marriage. Additionally, 93% of churches don’t offer any ministries for singles.  

This marriage ministry gap includes single people too—helping singles discern and express love in relationships that can more frequently lead to a healthy, faith-filled marriage.  

To stop and reverse this flight from faith, gospel-centered church leaders must see this issue for what it is. We need a new path and approach toward ministry and evangelism that addresses the true root of the issue. 

10 Flavors of Works-Based Salvation

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By nature and by training we all seek solutions to our problem of sin. To varying degrees, these solutions include doing something—law-keeping, good works, etc—to please or appease or satisfy the God who is one day going to judge us. The idea of contributing to one’s own salvation is universal. It’s the engine that propels every religion.

But you may say, “I’m not that religious.” Well, even people who are “not religious” feel this way—and their feelings are based on some version of being good.

10 flavors of works-based salvation

1. The Work of Philanthropy

“I’m going to give money. I’m going to contribute. I’m going to give to the poor. I’m going to see someone in need, and I’m going to meet that need. I’m going to make charitable gifts, and as I give I really cannot imagine in the final day that the Almighty would damn me. After all, look at all the money I’ve given.”

2. The Work of Service

“I’m going to volunteer. I’m going to pitch in. I’m going to give my time. I’m going to use my skills and expertise. I’m going to get my hands dirty for Jesus, or for whatever deity I think is in charge. I’m going to work, to do good, and to serve—whether it’s shoveling my neighbor’s walk or going to a food pantry. And, on judgment day, I just can’t imagine that God would watch a video of my life, of me serving on Thanksgiving Day with the homeless, and still send me to hell.”

3. The Work of Ritual

Confession. Confirmation. Communion. Baptism. Prayers. Beads. Candles. Church attendance. Pointing a mat toward a city and bowing down five times a day in the direction of that city. Whatever. Some sort of a ceremony is going to get me right with God.

I’ve been to funerals and so have you where the clergyman has stood and said, “We know that the dearly departed is going to one day be in the presence of God because they were baptized.”

4. The Work of Comparison

“Alright, I’m not the best guy in the world but I can point you to a million people who are far worse than me. If we’re looking at a bell curve, I’m on the plus side. By comparison, I’m in.”

5. The Work of Comprehension

“This whole thing is a riddle. And I’m going to figure it out and when I figure it out then I’m going to be in God’s good graces. If I learn enough about the Almighty, then I will be accepted. I understand and can articulate the salient points of the gospel; therefore, I’m a recipient of salvation.”

Side-note: these people can be tricky for a church. And if your church has elders, it’s where they are deficient. Just imagine: someone desires to be a member of your church, and your elders ask them to share their testimony of salvation. And they do—with precision and emotion. Your elders sit across the desk from someone as he or she tells them about how Jesus lived a perfect life, died in the place of sinners, and rose from the dead. Your elders listen as he or she describes trusting in Christ alone.

This person is correct on every point, and so—at my church, at least—we say, a few weeks later, “Welcome to North Shore Baptist Church.” But some time passes. And their life proves that all they knew were the facts. But truthfully, we could teach a parrot to say the facts. Jesus told us that not everyone who says “Lord, Lord” shall enter the Kingdom of Heaven. We need to remember that. There are many today who are unsaved and on the way to hell and yet have a very correct understanding of the gospel.

6. The Work of Decision

Walk that aisle, sign that card, pray that prayer. Well-meaning Christian pastors will tell you that if you simply make your decision to ask Jesus into your heart as your personal Savior then you are saved and you can doubt no more.

There’s that ridiculous story of the farmer who is standing in the field and doubting his salvation. He says to himself and to the Devil: “I’m going to make it secure right now and he takes a wooden post and pounds it into the ground.” And he looks to that post and says, “Right here, this is the time I made sure that Jesus is my Lord and Savior.” Other days, he’d be working in that same field, having doubts about his salvation, and he’d simply tell the Devil to look at that post which marked the day Jesus became his Lord and Savior.

The man is trusting in a post in the ground. It’s unwise to rely on a monumental, emotional decision that you made years ago as the ground for your assurance.

5 Cultural Trends Killing the Mission of the Church

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There are forces and trends at work in our society that are killing the mission of the church.

You’ve heard people say stuff like that before, right?

You know what comes next too, don’t you? Usually, it’s condemnations of the insidious effects of secularization — or sexularization as one Christian commentator calls it — descriptions of hostility toward religion, and warnings about persecution, the limiting of religious freedoms, and fraying family values. Oh, and great angst about people using the greeting, “Happy holidays,” instead of “Merry Christmas.”

But while some, albeit loud, voices are telling you to look over there, you might be missing some everyday cultural shifts occurring that are having a greater and unnoticed effect on the church. In fact, it is now becoming clear that these trends are killing the mission of the church far more effectively than the hot-button issues that get all the attention.

Here are five trends that are killing the mission of the church:

 

1. THE DEATH OF CIVIL DISCOURSE IMPACTS THE MISSION OF THE CHURCH

We live in a time of extreme polarization, where it seems we can’t discuss anything – especially theology and politics – without it devolving into conflict and name-calling. Church people aren’t immune to this. It seems we too have lost the capacity for civil discourse. Sadly, this results in a rapid slide toward uniformity of thought. Because we can’t even imagine what creative, respectful disagreement looks like, we feel we must eject anyone who expresses a dissenting opinion lest they threaten the harmony of the church.

This isn’t how it’s always been.

I became a Christian in a church that included both Calvinists and Arminians, dispensationalists and ammillennialists, complementarians and egalitarians. Sure, there were disagreements, but no one was ejected. In days gone by, churches that predominantly voted conservative could accommodate left-leaning voters in their midst, but no longer.

Now, if anyone differs on theology, politics, gender roles or sexuality, they are outed and expelled.

Today, I hear churches are creating statements or covenants that require their members to agree on a whole range of non-essential doctrines. We are sorting ourselves into increasingly strict congregations of like-minded people. This is the way cults behave, demanding unanimous allegiance to every jot and tittle of the group’s beliefs, but now it’s becoming churches as well.

And it happens on both sides of the debate. Jonathan Martin recently tweeted, “I thought nothing could be less interesting to me than conservative fundamentalism until I tasted progressive fundamentalism. I’m an equal opportunity hater of purity codes. Ideological purity tests are never life-giving no matter who administers them.”

How is this killing the mission of the church? Firstly, it means people are driving great distances to attend their preferred church, uprooting them from their neighborhood and nixing their capacity for local mission.

But secondly, the ideological homogeneity of individual local churches is contrary to the biblical teaching that sees the church as a herald, foretaste, and witness to the world, showing the world its transformed and liberated condition in submission to the gospel and kingdom of Christ.

This isn’t to say the church doesn’t have core doctrines to which all members must ascribe. But the church has long recognized that while some doctrines are essential, others remain in dispute and a difference of opinion doesn’t require one party to withdraw. The old saying, “In essentials unity, in non-essentials liberty, in all things charity” needs to be heeded again.

Christians will disagree. But in a time of unparalleled polarization, we need the church to be an example to society of what it looks like to follow a process of confrontation, conversation, ethical and moral discernment, forgiveness and reconciliation. When done well it has the potential to enhance pastoral care, discipline, decision-making, and witness, and to serve as a model for society.

At the moment the church looks no different to congress, parliament, or the media, and people are rejecting it all.

 

2. THE COST OF HEALTHCARE IMPACTS THE MISSION OF THE CHURCH

Another cultural trend killing the mission of the church is America’s dependence on employer-based health insurance. One pastor, Morgan Guyton recently revealed his health insurance premium is almost half the size of his salary for a plan that has a $6000 deductible. That’s simply unsustainable, and if premiums continue to rise, churches will have to close under the financial strain that places on them.

The solution we’re often told by those promoting bivocational or convocational ministry is for pastors to work part-time for the church and part-time in the neighborhood, which at first sounds pretty missional. But that would mean them letting go of their employer-based insurance plans.

Guyton says, “I would love to have the freedom to be an entrepreneur, but I have a chronic illness that will kill me without meds, so I cannot leave the institution.”

In other words, pastors are locked into uncreative, non-missional institutionalism by their health plans!!

The Response of Preaching: Why the Gospel Invitation Matters

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Jerusalem was probably quiet as the Day of Pentecost dawned on those 120 believers who prayed fervently in that upper room. Few outside that sacred prayer vigil could have expected the glorious events about to occur. Then marvelously, God opened the windows of heaven and endued those Christians with the Holy Spirit. The Shekinah fire that had shown gloriously above the Mercy Seat now burned inside the hearts of every follower of Christ. That heavenly wind gave a deafening noise as the glaring light of the celestial tongues of fire spread through that room. Suddenly, supernaturally, unlearned men spoke inexplicably about the glories of God in languages they had never learned. The Great Communicator revealed the Gospel of His Son to the Jews first. He made sure they heard that message in their own, particular dialect. Unsurprisingly, some rogues accused the evangels of being “full of sweet wine.” But Peter, emboldened by the Holy Spirit, rather than denying Jesus, took his stand with the other 11 apostles and spoke out. He proclaimed the Gospel based on several Old Testament texts and concluded by extending a Gospel invitation for his listeners to respond. Luke gives a synopsis of Peter’s invitation:

Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” (Acts 2:38–40) 

That was the first Gospel invitation to be extended after Jesus’ resurrection and ascension. It gave birth to the church by calling people to repent and turn from sin. Such repentance included simultaneous faith in Jesus’ vicarious death and victorious resurrection. Those who repented and believed would “be saved,” filled with the Holy Spirit, receive “the forgiveness of sins,” and would express their salvation publicly by being baptized. Three thousand souls were ushered into God’s kingdom that day. We know that because Peter preached the Gospel and extended an invitation.

The Response of Preaching: Why the Invitation Matters

Oddly, some preachers today avoid extending Gospel invitations when they preach. That seems so unbiblical and strange. Why tell people about salvation and not give them the chance to receive it? Why offer living water and not invite people to taste and see that the Lord is good? Who has attended a wedding where the preacher failed to lead the couple in their vows? Even so, why should any preacher recoil from the extending of sincere, persuasive Gospel invitations?

Some say they fear manipulation that might result in bogus conversions. On similar grounds, some forbid immediate baptism for new converts to make sure those who respond bear spiritual fruit that confirms the legitimacy of their conversions.

Five Things Clear Core Values Can Really Do for You

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Maybe you’ve gone through a series of meetings to come up with a good mission or vision statement. Maybe you’ve hired a consultant to help you discover your real core values. Maybe you’ve printed up new signs with your mission or purpose. But for all this hard work, what are you really supposed to DO with these words?

For example, core values. Was that a theoretical exercise brought on by some best-practice business book? Once you’ve figured out how to word them properly, do they really make a difference?

I’d like to suggest they really do matter. But discovering and defining them is only the beginning. Learning how to USE them in your organization is where the difference is made.

5 ways to use core values in the real world:

#1 – Use them as filters for decision making.

When you’re making a decision about a product, service or budget, pull out those core values and run your choice through them. When I was pastoring a church, our team was discussing an Easter outreach event. There were lots of ideas on the table, but the thing that brought us clarity was running the ideas through our core values. Because we valued bold moves, we decided to move the event offsite and plan for 2,000 rather than do it in our facility and plan for our own people.

Disney World is another example. They value safety and fun, in that order. So if a ride ever becomes unsafe, they will immediately shut it down, even if it means disappointing kids. Their clear core values inform their decision making.

#2 – Use them as a cover to say no.

Just because something is a good idea doesn’t mean you should do it. In fact, if you chase every opportunity, you’ll lead your team straight into confusion and your organization right into mediocrity. When you put in the hard work of defining who you are, it gives you permission to pass on things that don’t reflect those values.

Clear core values give you the cover to say, “No…that’s not us…that doesn’t fit.”

#3 – They attract and repel people.

Strong core values should naturally attract the right people to your time. And likewise, they should repel people who are not a good fit. At Church Fuel, we’re okay NOT serving some customers because they aren’t a good fit with our values.

There’s incredible freedom that comes from saying, “You know…we’re probably not the right organization to serve you.” That kind of focus comes from living out properly defined core values. Those values should help you identify the kind of people to avoid.

How to Read the Psalms

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Here are five ways for how to read the psalms for all who long to lead biblical worship discover a rich and vital gift in the Bible’s longest book. In the words of one early church leader the Psalms are like a “gym for the soul” — just as valuable for our spiritual health as LA Fitness or your local YMCA is for physical health. The Psalms have been a source of worship renewal for 100 generations of Christians! Here are few pointers for “working out” in this spiritual gym.

How to Read the Psalms

1. How to Read the Psalms Expressively and Formatively

Sometimes we scan the Psalms for verses that convey what we already feel. The Psalms then become our way of expressing ourselves to God. But throughout history, Christians have concluded that this is not enough. We also need the Psalms to teach us to pray things to God that do not come naturally to us. The Psalms give us models for conveying the whole range of human emotion to God—anger and joy, sorrow and gratitude, patience and impatience, anxiety and trust. A healthy worship service today will give us a chance both to express what we already feel and—like a good gym—the chance to strengthen our weaker modes of prayer, across the spectrum of human experience.

2. Learn from Both Excerpts and Whole Psalms.

Most often, we use only excerpts of a Psalm in worship—a verse here or there that seems fitting to what we what to sing or pray. That can be good. But it also misses so much. Most Psalms convey meaning through how they move from beginning to end.

Psalm 73 tells a story of someone who was converted from envy to trust in God.

Psalm 13 (and many other laments) pivots from despair to prayer to hope.

Psalm 105 tells the story of the highlights of God’s dealings in history. It not only says “remember God’s works,” but it actually does so!

Psalm 19 savors creation (vs 1-6), then God’s word (vs 7-12), and then concludes with prayer for true piety (“may the words of our mouths…”). That last verse is fine by itself. But the whole Psalm teaches us that this kind of prayer arises from a new awareness of God’s creation and revelation.

A good songwriter can write a memorable song on a Psalm excerpt. A genius songwriter—and there are many!—can convey the thrust of an entire Psalm in ways that an entire congregation can sing.

3. Consider Multiple Points of View.

We can sing many Psalms from several different points of view. We can sing a lament, like Psalm 22, remembering the plight of David fleeing his enemies, or on Good Friday, remembering Jesus’ anguish on the cross. Or we can pray it as our own lament during especially difficult or tragic times. Or we can sing this psalm in solidarity with Christians who suffer—even when we gather in comfortable congregations who do not experience this suffering directly. This one psalm can function in at least 4 different ways.

Creative Connections: Strengthening Bonds in Children’s Church

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Creative connections and bonds are essential for fostering community at church. This is especially true for the youngest members. Children thrive when they feel loved and known. Through creative connections, your children’s ministry provides a valuable sense of belonging that keeps kids (and families) coming back to learn about Jesus.

Sunday school and children’s church programs that focus on creative connections help students engage with their faith. Creativity and active learning also add joy to the faith journey. Innovative church activities for children’s fellowship merge fun and Christian education. By building bonds in church and Sunday school, you leave a lasting impact on young hearts and minds.

Through creative connections, children also learn to share the Gospel. When children’s church and Bible classes are exciting and engaging, kids want to invite friends along.

Use these expert tips to build connection in ministry and to reach kids throughout your community.

Creative Connections: Build Bonds in Your KidMin Program

1. Form loving relationships.

Caring teachers and assistants not only talk about Jesus and the Bible. They also display Jesus’ love in action to his precious children. So spend time matching each teacher with the right age group of kids. Avoid sending anyone into a classroom just because you need to fill a position.

2. Provide consistency.

Having regular teachers and leaders is best, whenever possible. Even if volunteers can serve only two times per month, that provides a consistent presence kids come to expect.

One proven way to offer consistency is through small groups. Not only will children grow relationships with their peers. They’ll also benefit from having regular leaders who serve as faith mentors.

3. Foster activity and unity.

Allow children to work together to achieve common goals. For example, they can form groups to prepare simple skits about the day’s Bible lesson. Or they can cooperate on art projects to beautify the church.

Group activities and discussions create camaraderie and cooperation. As kids grow, that will extend beyond classroom walls.

4. Make creative connections with families.

Creating connections through children’s ministries inevitably involves the entire family. This might be parents, siblings, grandparents, and other guardians. Organize family-oriented activities or workshops so parents can actively participate alongside their children. This strengthens family bonds while reinforcing a sense of community within the church.

Is Cremation a Sin? Answering Tough Questions About Death

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Is cremation a sin? That’s one challenging question you’ll likely hear when you teach or talk about death. Cremation, the practice of burning rather than burying the dead, might seem wrong to some Christians. After all, God made us in his image, and our bodies are his temple. Does that mean it’s wrong to be cremated? Will it prevent you from going to heaven?

Older kids and teens are curious about what happens after people die. Plus, many have likely experienced a loved one’s death or attended a funeral.

Answering “Is cremation a sin?” requires insights about theological, cultural, and personal beliefs. Denominations and faith traditions have different perspectives about cremation. And for youth leaders and teachers, biblical knowledge and understanding are key.

Youth ministers have opportunities to engage teens in meaningful discussions about death and dying. In the process, teens can explore their beliefs in light of God’s teachings. Plus, Bible lessons about end-of-life issues encourage critical thinking and respectful dialogue.

By addressing tough topics, youth leaders remove stigma and nurture an open environment. Students are more likely to share their questions and struggles when they trust you’ll handle them with care.

Is Cremation a Sin? Insights From the Bible

The Bible doesn’t specifically answer “Is cremation a sin?” God’s Word neither condemns nor endorses cremation. But Scripture does provide principles to guide our understanding. For example, in Genesis 3:19 God addresses sin and human mortality. He tells Adam and Eve, “For dust you are, and to dust you shall return.”

Eventually, every earthly body will return to the dust from which it came. This is what many churches observe on Ash Wednesday, when Lent begins.

Then in 1 Corinthians 15:42-44, we hear about the resurrection of believers in Christ. Paul compares our earthly bodies to seeds that perish. Yet the bodies we’ll receive in the resurrection are imperishable, glorious, and spiritual.

This distinction suggests that the manner in which our deceased earthly bodies are handled isn’t significant… At least not to our ultimate destiny.

Customs and cultures play key roles in funeral practices. So cremation isn’t necessarily a spiritual issue. Instead, it’s largely a personal decision that families can make. Sometimes cremation is a financial necessity. But we can be confident that believers in Christ will receive new heavenly bodies and spend eternity with him.

Addressing Tough Topics Such as Cremation

Need resources and discussion questions for teaching a youth lesson on “Is cremation a sin?” Here are some websites and prompts to help teens ponder death-related issues:

  • The Christian symbolism of burial

Placing a dead body in the ground is biblically symbolic. It represents that we await resurrection on the Last Day. (See 1 Corinthians 15:37, 42-44.)

‘Heaven Gained One of the Best’—Colton Dixon, Danny Gokey, and Melinda Doolittle Celebrate Mandisa on ‘American Idol’

Mandisa Colton Dixon Danny Gokey Melinda Doolittle
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“American Idol” alums Colton DixonDanny Gokey, and Melinda Doolittle paid tribute to their friend and Season 5 contestant, Mandisa, before millions of viewers Monday night (April 29) during the show’s live broadcast.

On Thursday (April 18), Grammy Award-winning “Overcomer” singer Mandisa was found dead at her home in Nashville, Tennessee, at the age of 47.

Doolittle came in third place on Season 6 of “American Idol,” Gokey came in third on Season 8, and Dixon placed seventh on Season 11. On Monday, they performed “Shackles (Praise You).” The song was originally recorded by Mary Mary, but Mandisa performed it when she competed on “American Idol.” She later recorded it for her 2007 debut album “True Beauty.”

RELATED: ‘Overcomer’ Singer and Grammy Award-Winning Christian Artist Mandisa Dead at 47

Doolittle was asked by “American Idol” host Ryan Seacrest to share about her “profound connection to Mandisa.”

“I’ve known her for over 20 years. We started off singing background in sessions together, and then she got on ‘Idol’ and I cheered for her and then I came the next season and cheered for me,” Doolittle said. “So that is my girl through and through.”

Gokey called Mandisa a “fan of people” and recalled how she was such a “cheerleader” for others and their music.

“I remember when I got dropped from a record label and re-signed to a new one [and] was transitioning, [Mandisa] had the biggest voice for me,” Gokey said. “She was making a way for me and [she was] my biggest cheerleader and it just felt amazing and she always was that person.”

“I think [‘Shackles (Praise You)’] sums up her life,” Dixon added. “I think she came in praising. I think she left praising. So we’re gonna miss her, but our loss is heaven’s gain.”

RELATED: Mandisa ‘Did Not Harm Herself,’ Father Says During Celebration of Life Service

Gokey told ChurchLeaders that it was “incredible getting back to ‘American Idol’ to honor our dear friend Mandisa. It was a celebration of a life well lived and a race ran well.”

“She was always a champion of other people and last night we got to champion her legacy in front of millions of people,” he added.

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