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4th of July Snacks: Fruit Flags for Celebrating Our Freedom

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These healthy, yummy 4th of July snacks teach children about our freedom in Jesus. Kids (and families!) can make these fun treats for Independence Day. Plus, they can learn about America and our freedom in Jesus.

Scripture: Ephesians 1:7John 17:23

You’ll need:

  • Bible
  • graham crackers
  • whipped topping or white frosting
  • blueberries
  • strawberries sliced into log, thin strips
  • napkins or paper plates
  • plastic knives
  • small American flag

4th of July Snacks: Fruit Flags

Begin by giving each child a napkin or plate with a graham cracker on it. Then hold up the small flag.

Say: Today we’ll make our own United States flags. But these will be special. When we’re done, we get to eat the snacks! Help kids spread whipped topping or white frosting on the graham crackers.

Say: First we’ll make stripes. There are actually 13 stripes, one for each of the original colonies. You might not be able to fit 13 stripes. So just put on as many as you’d like. Let kids add strawberries for the stripes. Those 13 colonies started the United States. 

The red strawberries remind me of something else. It was also red and brought us freedom. Read Ephesians 1:7.

Next give kids the blueberries.

Say: The stars on the flag represent all the states that make up America. Next, put a few blueberry stars in the corner of your flag. Pause.

Spiritual Growth Goals to Set for Yourself This Summer

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Spiritual growth isn’t just for teens. Discover three questions to ask yourself about growing closer to Jesus. Then be purposeful about building your faith this summer.

I woke up with an anxious knot in my stomach. I had no idea where it had come from. Lying in bed, I reviewed possible reasons it could be there. My summer has been the busiest ever.

I have spent time with teens from all over the country as they have come on missions trips to our ministry. The summer has been packed with details, coordinating, early mornings, and too much to do. It could be stress at home juggling teens, aging parents, and everyday tasks.

Searching my brain, finally I stopped and prayed. Then I realized this wasn’t the first time I had this feeling this summer. It rose up on the days I was on autopilot with God.

Many days, busyness had caused me to treat my time with the Lord as optional. If I wasn’t careful, this ministry thing would focus inward on my own strength.

To calm my heart, I had to ask myself three questions. And I encourage you to consider them too.

3 Questions for Spiritual Growth This Summer

1. Do I Want to Grow Closer to the Lord?

We all know the “right” answers when we’re feeling spiritually dry. We should read our Bibles, pray, and go to church. If we’re really deep, then we have an accountability partner and small group. In my opinion, you should do all these things.

This summer I’ve repeatedly told teens, “You can’t trust someone you don’t know. If you don’t trust Christ, what are you doing to get to know him?” I didn’t realize I had the same issues. All those things we do help us understand who the Lord is. Then we’re able to get to know his character.

In youth ministry, we do many things that help us learn about God and tell others about him. We spend time with the Lord so we can get ready to teach someone else. Yet we must honestly ask ourselves tough questions. Is it easier to go through the motions than to press in and be near God? Do I want to live with this knot or learn to trust the Lord more?

2. Do I Quiet My Heart and Listen to God?

As I drove to work one summer morning, I remembered it was staff prayer. I had missed this many times out of necessity. Truthfully, I had no reason to skip this day. Still I sat in my car trying to come up with an excuse. After all, I had planned to catch up on admin work.

While sitting before Jesus together, I realized this was what would attack the anxiety. The Lord convicted me. I realized, “When is the last time I was just still and knew he is God?” It had been a while.

So find times this summer to quiet your heart and just be with God. Do you need to spend an extra five minutes in your car? Can you take 15 minutes to intentionally get to know God better? Take the time to be with him. Simply remember that you are his and he is yours.

Masks

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Source: Lightstock

None of us are particularly proud of our weaknesses, fears, failures, and missteps. Whether it’s something from our past we haven’t dealt with or something we’re currently facing, we all have areas of our lives that can hold us back from living fully and freely.

Day after day, we dress ourselves up and wear masks to put on the image we want others to see. Makeup, nice clothes, possessions, and platforms distract others from our blemishes. Meanwhile, we know the real us:

  • The struggle at home
  • The insecurity that is rooted in our success compared to our peers and those we admire
  • The debt we’re struggling to pay off
  • The new wrinkle or ever-receding hairline

In the quiet moments before we fall asleep or when we’re comparing ourselves to the world as we scroll through its highlight reel, we can be crippled by the struggle to truly feel the confidence we project outwardly to those around us.

This battle has been going on since the early days of humanity:

Genesis 3:6-10
So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”

When Adam and Eve dishonored God, they immediately felt the weight of disappointing the one that created them. They saw their imperfections and did their best to cover and hide from each other and God. The thoughts of failure and unworthiness flooded their minds.

“Will God know?”
“Will God forgive me?”
“Will God still love me?”

We spend so much effort creating coverings for ourselves, but we’ve substituted fig leaves for a myriad of achievements, highlights, and areas of our lives in which we find pride. The unfortunate part about this is that fig leaves won’t hold up over time.

Shame wants to creep in and tell us we must put on masks to hide our true selves from the world. Shame wants to get in your head and tell you you’re the only one with that struggle. Shame greets you in the mirror, pointing out that flaw you can’t seem to look past. However, our darkest days, weaknesses, and biggest failures don’t have to be the things that define us. But if you struggle with shame and insecurity, you’re not alone.

What we see take place in this story is that when Adam and Eve ran and hid, God chased them. This same picture of grace echoes throughout the Scriptures. Regardless of the ways you believe you don’t measure up, God isn’t swayed by your failures. In the same way, he doesn’t continue to pursue you because of your achievements. Though there might be hurt, pain, and consequences associated with our failures and weaknesses, we aren’t defined by them. We live out a calling that tells of the good news that Jesus loves us as we are, not as we should be. Of course, we want those we lead to live freely in that love, but deep down, we can forget that it applies to us as much as it does to them. To live and lead wholeheartedly, we must remember that God’s love for us is not dependent on whether or not we deserve or have earned it.

Dr. Tony Evans’ Son Talks of Father’s Return, Was Told ‘No More, No Less’ About Evans’ Unnamed ‘Sin’

Jonathan Evans preaching Father's Day sermon
Jonathan Evans screengrab via YouTube @Jonathan Evans

Dr. Tony Evans‘ youngest son, Jonathan, told the Oak Cliff Bible Fellowship (OCBF) congregation during a Father’s Day message on Sunday that his father didn’t share any more information about his unnamed sin than he did with the whole church.

Jonathan serves as OCBF’s Associate Pastor of the NextGen Ministry Area and supports his father in teaching, preaching, training, and pastoral care. He is a former NFL fullback and a graduate of Dallas Theological Seminary.

On Sunday, June 9, Dr. Evans released a statement explaining that he would be “stepping away” from his pastoral duties due to an unnamed sin he committed “a number of years ago.”

RELATED: Dr. Tony Evans Steps Away From Pastoral Duties Because of ‘Sin’ for Time of ‘Repentance and Restoration’

“When we fall short of that standard due to sin, we are required to repent and restore our relationship with God,” Evans said. “A number of years ago, I fell short of that standard. I am, therefore, required to apply the same biblical standard of repentance and restoration to myself that I have applied to others.”

He continued, “In light of this, I am stepping away from my pastoral duties and am submitting to a healing and restoration process established by the elders. This will afford me a needed time of spiritual recovery and healing.”

Dr. Evans founded OCBF in 1976 and has served as its senior pastor for 48 years. OCBF has a weekly attendance of approximately 10,000 people.

Jonathan Speaks of His Father’s Return During Father’s Day Sermon

Jonathan expressed gratitude for his father as he opened his Father’s Day sermon this past Sunday.

“My dad has been there for all of my challenges. He’s been there for a lot of y’all’s challenges—whether it’s counseling, whether it’s preaching, radio, some of y’all’s YouTube, whatever medium has been, he’s been there,” Jonathan said. “So it’s an honor for me to return the favor.”

The pastor’s son shared that he has been asked several times over the last week how he has felt since his father announced he would be stepping away. Jonathan said, “Let me tell you, I feel like we’ve already won.”

RELATED: Dr. Tony Evans’ Mexican Cruise Canceled Following Leave of Absence Announcement

“I feel like we’re on offense, not defense,” he added. “I feel like we already have victory. I feel like [God’s] Word is true. I feel like he’s gonna finish the work that he started.”

I Went to Israel Looking for Moral Clarity. Here Is What I Found.

Israel
Photo by Dale Chamberlain

As I sat with a group of American journalists at Tulip Winery in Kiryat Tivon, Israel, I might have been forgiven for not realizing the nation is at war. Nestled in an idyllic hillside, the tasting room is positioned on the property of Kfar Tikvah, a community for people with special needs. 

In English, Kfar Tikvah translates to “Village of Hope,” and the community provides a space for more than 220 people with developmental disabilities to live and work. A number of them work at Tulip, which produces award-winning wines. 

Yuval, who has worked alongside residents of Kfar Tikvah at Tulip for several years, told us that when the winery was founded in 2003, its story was intentionally not publicized. The winery’s founders wanted Tulip to be known for its wines. 

It was only after garnering both national and international recognition that Tulip Winery introduced itself to the world. Now, its most popular wine features artwork on its bottle that was created by a man with special needs

As Yuval spoke to us, he wrapped his arm around a resident who approached him, speaking to him affectionately in Hebrew. 

The war has affected operations at Tulip. An entire crop of grapes, which had been growing on a vineyard in the northern region of Israel, was lost after Hezbollah launched an airstrike. 

In the past eight months, much more than grapes has been lost. 

On Oct. 7, 2023, Hamas and other Palestinian militant groups coordinated to launch an incursion from the Gaza Strip into the southern region of Israel, firing at least 3,000 rockets and invading with paragliders and ground forces. Fighters terrorized civilians, committing sexual violence and other atrocities. 

In total, the attackers killed 1,139 people and took 250 others hostage. It was the deadliest attack on the Jewish people since the Holocaust. Since that day, Israel and Hamas have been at war. 

More than 100 hostages remain unaccounted for. Their pictures can be found on posters throughout Israel, alongside these words: “Bring them home now.”

The war has resulted in heavy losses. More than 1,400 Israelis have been killed. For Palestinians, the death toll is more than 35,000, which has led to international criticism of Israel. Charges of genocide have even been brought before the International Court of Justice. 

Nevertheless, others have pointed out that, assuming the casualty counts given by the Gaza Health Ministry are accurate, the civilian to combatant casualty ratio is less than two to one. That’s a remarkably low figure for modern urban warfare—lower than many United States-backed military operations in recent decades. 

In fact, the Israel Defense Forces (IDF) has consistently ceded tactical advantage to warn Palestinian citizens to evacuate. 

If these reports are correct, the manner in which the IDF has operated in Gaza is consistent both with international law and the “Just War” theology held by many Christians throughout history—including a large swath of American evangelicals. 

Even still, Gazan civilians are living through a grave humanitarian crisis, as clean water, food, and access to medical care are all in short supply. Many were struggling to get by before the war began, and conditions have severely worsened since October. 

In the words of American General William Sherman, war is hell. And both Jews and Arabs in Israel and Palestine have been living through it for the better part of a year. 

While civilians in large parts of Israel are living in relative safety, and many are striving to cultivate joy amid adverse circumstances, the war looms like a dark cloud. In cities like Jerusalem and Tel Aviv, young soldiers on leave can be seen savoring moments of normalcy with friends. But while they wear street clothes, rifles are slung across their shoulders, and they stand ready to return to war at a moment’s notice. 

Many of them are barely older than the students at my church’s youth group. 

As I sat across from Sharon at dinner one night, she lived in the tension of serving as our group’s tour guide while knowing that her son was due back in Gaza the next day.

10 Commandments Must Be Displayed in Louisiana Classrooms by 2025

10 commandments
Louisiana Gov. Jeff Landry signs House Bill 71 into law. Screengrab from YouTube / @Wqadnews8

With a bill-signing on Wednesday (June 19), Louisiana became the first state to mandate that all public-school classrooms—from kindergarten to college—display the 10 Commandments.

By January 2025, every classroom in the state must feature a poster-sized display of the 10 Commandments with large, readable font. The display is to include a “context statement” about historical significance, noting the commandments were “a prominent part of American public-school education for almost three centuries.”

Republican Gov. Jeff Landry signed the bill into law at a Catholic school in Lafayette. “If you want to respect the rule of law,” he said, “you’ve got to start from the original lawgiver, which was Moses.” (While Landry was signing the bill, a girl standing behind him fainted. Landry, who was facing the opposite direction, didn’t seem to notice.)

Donations, not state funds, will pay for the posters. But that’s not preventing opponents from threatening to challenge the law’s constitutionality.

Louisiana Law: 10 Commandments Have ‘Historical Significance’

Before the state senate passed House Bill 71, Sen. Jay Morris told colleagues that the legislation’s purpose “is not solely religious.” The 10 Commandments, he said, have “historical significance” as “one of many documents that display the history of our country and foundation of our legal system.”

Rep. Dodie Horton, the bill’s Republican author, called the 10 Commandments the “basis of all laws in Louisiana.” When asked about school staff who might take issue with the requirement, she said, “I’m not concerned with an atheist. I’m not concerned with a Muslim. I’m concerned with our children looking and seeing what God’s law is.”

The bill easily passed the state legislature, which has a GOP supermajority.

Horton recently spearheaded a bill that requires public-school classrooms in Louisiana to display America’s “In God We Trust” motto.

Legal Challenges Are Expected

A 1980 Supreme Court ruling held that a similar 10 Commandments law in Kentucky was unconstitutional because it served a clear religious purpose. The Establishment Clause of the First Amendment prohibits any law that forms a religion.

RELATED: New Texas Bill Would Mandate a 10 Commandments Display in Every Public School Classroom

Supporters called Louisiana’s legislation an important step for religious freedom, while opponents questioned its appropriateness and legality. Louisiana Sen. Royce Duplessis, a Democrat and practicing Catholic, opposed the bill, saying he learned God’s laws in Sunday school. “You want your kids to learn about the 10 Commandments, take them to church,” he said.

The African Church and Its Global Significance, Voices from the Global Church, part 2

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Note from Ed Stetzer: We are in a series called, “Voices from the Global Church,” leading up to the Fourth Lausanne Congress on World Evangelization. I serve as the regional director for North America, and serve with a team of other regional directors. I’ve asked them to share what God is doing in their regions as we plan toward the next congress. You can also find more at the Lausanne site, including the State of Great Commission report here. Part 1 of the series, The Church and Mission in Europe Today: Changing the Narrative, is here. Part 3 will be from Asia.

Africa is the cradle of humanity. Not only is Africa the second largest continent, but it is also the second most populous continent globally. With almost 1.5 billion people living in Africa, it represents 17.89% of the global population. The potential of Africa has never been in doubt. Being the home to the earliest civilization and having bountiful resources, Africa stands privileged and blessed.

Christianity in Africa dates back two millennia. The early Christian movement spread from Jerusalem to every direction, taking on local cultural expressions throughout the ancient world, starting barely 10 days after Jesus’ ascension (Acts 2:10). In fact, Egypt was home to many of the earliest biblical manuscripts and had an organized ecclesiastical hierarchy no later than the late second century. Equally, Ethiopia was a predominantly Christian nation in the fourth century.1 By God’s design, Africa has participated in shaping Christianity through the ages in significant ways. 

A significant shift has occurred globally concerning the growth of Christianity. For the first time in history, Africa has recorded more Christians than any other continent in the world, with over 667 million Christians. Equally, evangelicalism is experiencing spectacular growth on the African continent. This is baffling given that in the early 1900s, Africa was considered a dark continent and a burial ground for missionaries. 

The Church in Africa has significantly offered authentic expressions of itself that have impacted the global church. Through the use of creative arts, such as song and dance, the gospel African songs resound across the world. In addition, the African Church has grown in actively sending local and global missionaries to work among unevangelized people groups. The number of missionaries being sent from countries in the Global South is rising, with 203,000 (47 percent of the total) in 2021, up from 31,000 (12 percent of the total) in 1970.2

The rise of African congregations globally is a key contribution to the global church. By 2025, there will be 55,000 denominations globally, signifying an 11,000 growth within a decade, coming out of Africa and the rest of the majority world.3 Realizing the internal trend concerning Christianity in Africa, we can anticipate the specific spiritual impact that Africa will have on the world.

The African Church’s Context and Challenges 

The Church has a moral force in society that is unequal to any other institution. A renowned African author once said that since Christianity is not a religion but a way of life, the Church cannot limit its involvement to preaching, praying, and singing hymns if it is to fulfill its mission on this side of the Great Divide.4 While we are all children of God and must treat each other as such, the Christian delineation of children of God by common grace and children of grace by saving grace provides a strong dynamic for Christian engagement.5 Therefore, the church has to be involved socially and politically and has a duty to be involved in managing human affairs as part of Christ’s proclaimed mission. 

The landscape of Africa is rapidly changing as it continues to have the fastest urban growth in the world. The last three decades have seen a doubling of the number of African cities from 3300 to 7600 and an increased cumulative population growth of 500 million people. Additionally, the projected population growth in African cities by 2050 is a further 900 million, welcoming two-thirds of Africa’s population. This urban growth has the side effect of slums. In Sub-Saharan Africa, 62% of its urban population resides in slums compared with 35% in Southern Asia and 24% in Latin America.6 Given its vast presence, the Sub-Saharan church must be part of the solution to this challenge. Addressing this prepares it to be more significant and authentic in its entry into the global stage. 

Further analysis of Africa’s current population reveals that almost half are under 25, and approximately 75 percent are under 35. Thus, by 2050, Africa will account for 29% of all people aged 15 to 24. This is about 348 million of the total 1.2 billion persons globally. Africa is expected to be the hope of the future for Global Mission. Additionally, by 2050, it’s projected that half of the evangelicals globally will be from Africa, and nearly four in ten of the world’s Christians (38%) are expected to be living in sub-Saharan Africa. 

1 Perbi, Y. & Ngugi, S. (2022). “Africa to the rest.” Xulon Press
2 Zurlo, G. A., Johnson, T. M., & Crossing, P. F. (2021). “World Christianity and Mission 2021: Questions about the Future. International Bulletin of Mission Research,” 45(1), 15-25.
3 Perbi, Y. & Ngugi, S. (2022). “Africa to the rest.” Xulon Press.
4 Gana, A. “The African Political Crisis and the Church in Africa.” (1997). Vision for a bright Africa, edited by George Kinoti & Peter Kimuyu. IFES.
5 Obasanjo, Olusegun. “Africa Arise.” 25 Jul. 2006. Religion & Government in Africa: A Christian Response, edited by Delanyo Adadevoh, ILF Publishers, 2009.
6 Amegah AK. “Slum decay in Sub-Saharan Africa: Context, environmental pollution challenges, and impact on dweller’s health.” Environ Epidemiol. 2021 May 20;5(3):e158. doi: 10.1097/EE9.0000000000000158. PMID: 34131619; PMCID: PMC8196122.

Daystar Television Network Removes All of Robert Morris’ Programming

Robert Morris Daystar Television Network sexual abuse
(L) Daystar Television Network announcement. Screengrab via X @Daystar (R) Robert Morris screengrab via YouTube @Gateway Church

Daystar Television Network announced Tuesday night (June 18) that all of Robert Morris‘ programming has been removed from its broadcasting schedule.

Morris resigned as pastor of Gateway Church on Tuesday, days after Cindy Clemishire came forward to allege that Morris sexually abused her from 1982 to 1987. She alleges that the abuse began when she was 12 years old.

“We are deeply grieved and saddened by the recent and very serious allegations against Pastor Robert Morris involving the sexual abuse of a 12-year-old minor,” Daystar said. “In light of these events and a recently released statement by Gateway’s Elders, Daystar’s leadership has made the decision to remove all of Pastor Robert Morris’ programming from our broadcasting schedule.”

“Daystar unequivocally condemns the actions described in these allegations and remains committed to upholding Biblical values as outlined in the Word of God,” the statement continued.

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

“As we navigate through this challenging situation, we extend our heartfelt support and prayers to all those impacted,” the statement concluded.

According to Daystar’s website, the television network “is an award winning, faith-based network dedicated to spreading the Gospel 24 hours a day, seven days a week—all around the globe, through all media formats possible” and is in “over 2.2 billion homes worldwide,” reaching “over 6.5 billion people.”

Last Friday (June 15), Clemishire released her testimony through The Wartburg Watch, detailing the sexual abuse she allegedly endured from Morris while she was a minor. Morris was in his 20s at the time, married, and a father.

Clemishire said that after she made her abuse known in 1987, it wasn’t brought to the authorities. Instead, Morris’ abuse was dealt with by his then-church, Shady Grove Church in Grand Prairie, Texas, where Morris was on staff as a pastor at the time.

Clemishire’s father “demanded that Morris get out of ministry,” or he’d report him to the local sheriff’s department. So Morris stepped away from ministry for two years.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Morris said that he received counseling and returned to ministry “with the full blessing of the elders and her father.” But Clemishire shared a different story, telling The Christian Post that her “father never ever gave his blessing on Robert returning to ministry! My father told him he’s lucky he didn’t kill him.”

The Problem with Perfectionism

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Perfectionism often leads to a less than desirable outcome.

The Reality Is That Often When Searching for Perfect so Intensely You End up Settling for Mediocrity. 

It could be something simple such as searching for the perfect parking spot or the perfect seat in an auditorium. Or, it could be something big, such as searching for the next “great thing” for your organization.

Something Happens Along the Way Towards Perfect That Leads to an Undesired Outcome. 

  • The best ideas get taken by someone else.
  • You waste all your resources.
  • You run out of time.

Sometimes You Simply Have To Pull the Trigger Even When You Don’t Have All the Answers Yet.

That doesn’t mean you don’t try to answer any questions that you can. You should eliminate as much risk as possible. Pray. Seek wise counsel. Investigate. Take small steps. (Everything big once began small.)

But as a leader, I’ve seldom been 100% sure when we’ve made major decisions.

And who knows, when you take chances, you just might end up at perfect.

This article originally appeared here and is used by permission. 

How You Really Should Be Measuring Church Growth

church growth
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Whenever we talk about church growth, the first thing that comes to mind is attendance. How many people are showing up on a typical Sunday? And along with today’s digital age, how many are engaging online?

Tracking new visitors, plugging people into small groups, outreaches into the local community and personal discipleship are other measurable markers that can indicate the health of a local congregation.

But one metric that few talk about is:

How many has your church sent out?

I’m not talking about outreaches, campuses, or missions the church supervises or funds, I’m talking about people who feel so inspired, motivated, and called, they answer that calling to launch their own full or part-time ministry.

In the Early Church, those people popped up everywhere. While leaders like Peter and Paul were doing the heavy lifting of preaching, teaching, and writing down the doctrinal foundations of the Church, there were also people like Stephen, Apollos, Timothy, Titus, Luke, Phoebe, Lydia, Aquila and his wife Priscilla, and many more.

Some followed the apostle’s example and became evangelists, some planted new churches, while others assisted, delivered Paul’s letters, or ministered in their local community.

The point is, in far too many churches today, our strategy is to tend, rather than send. We spend enormous resources helping maintain the people in the congregation or local community, but the question is – how many men and women are we raising up to take the gospel to the far corners of the earth?

A few years ago, when I produced our documentary film “Inexplicable,” about the unexpected rise of Christianity in Asia, I researched the great Victorian-era missionary movement in England. That period was filled with stories of local churches who raised up and sent missionaries to India, China, Africa, and other parts of the world. They dedicated their lives to the task and knew they would probably never return home.

And there are plenty of opportunities in America as well – including our local communities.

But today, we spend more time and effort training volunteers for parking lot ministry than challenging church members to launch out on their own to reach the lost.

How focused is your church on planting a vision in people’s hearts, providing training, and inspiring them to go and change the world? How many people in your church have launched out in either full-time ministry, or are doing serious ministry outside their normal day job?

It’s time we took world evangelism off the list of jobs for paid ministry professionals, and started raising up church members to complete the task.

It was a strategy that helped the Early Church change the world, and we could use a little of that today.

This article originally appeared here and is used by permission. 

The First Steps To Becoming a Dynamic Leader

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Approximately 20 years ago, CEO Refresher wrote, “A dynamic leader — no matter where they are in the organization—embrace change and make it happen. They fearlessly complete tasks, work with others in a variety of ways, and they combine intelligence, integrity, energy, optimism, and creativity to serve the present, and anticipate and plan for the future.”

The First Steps To Becoming a Dynamic Leader

The key word is EMBRACE. It is not “change” or “make it happen.” Leaders must first EMBRACE to be dynamic.

Tied to being a dynamic leader is innovation. To be innovative you must have one eye on where you are and another eye on where things will be. The innovator is able to build a path between the two!

Ruts are the opponent of innovation. At first you do what you know. But, the more that you do what you know, you will discover additional “worthy” things, “innovative” things that you know you should do.
At this point is a pivot decision!

On World Refugee Day, Relief Organizations Celebrate Partnerships With Churches

World Refugee Day
Pictured: Ibrahim, a refugee from Somalia, sits alongside Simone Bamba, the leader of his sponsor group. Photo credit: Welcome Corps / Axie Breen

Thursday, June 20, marks World Refugee Day, an international day to recognize and celebrate refugees around the world. 

Established by the United Nations in 2001, World Refugee Day has become a rallying point for individuals and organizations seeking to raise awareness and support for refugees who are fleeing from war, persecution, or natural disasters. 

The ongoing refugee crisis is extensive. A report published by the UN Refugee Agency earlier this month found that 120 million people are currently displaced worldwide, and fewer than 1% have been able to resettle in a new country. 

Because of the overwhelming number of people seeking asylum, many refugees live for extended periods of time in legal limbo, unable to return home but also unable to secure work visas, move freely, send their children to school, or become contributing residents of their host countries. 

To rise to this challenge, organizations like Welcome.US are working “to help reimagine the American resettlement system for welcoming refugees, from one that depends solely on the government and resettlement agencies, to one that involves a wider range of Americans, service institutions, and the private sector.”

According to a recent study conducted by Lifeway Research, most evangelicals believe that the United States has a moral obligation to accept refugees who are fleeing religious persecution, natural disasters, and poverty. Welcome.US wants to make it easier for believers to volunteer their time, donate resources in a way that will make an impact, and even directly sponsor refugees. 

Through a new government private sponsorship program launched in January 2023 called the Welcome Corps, groups of at least five can play a crucial role in assisting refugees who are arriving from around the world through the U.S. Refugee Admissions Program. The Welcome Corps program is overseen by the U.S. Department of State and implemented through the help of seven organizations with expertise in refugee resettlement and protecting vulnerable populations. 

Groups that become Welcome Corps sponsors are responsible to raise $2,425 per refugee and personally assist in their resettlement process within 90 days of their arrival. This assistance includes helping them find housing and employment, enrolling their children in school, and helping them get connected to other resources available in the community. 

Refugees who arrive through the Welcome Corps program not only receive the help they need to navigate a new country, usually during a time of personal distress, but they are also given legal status and a pathway to citizenship.

RELATED: Our Church Sponsored a Refugee Family—It Bridged the Political Divide.

Groups from around the country are becoming sponsors and citing their faith as the motivating factor for getting involved. 

Small Groups 2.0 – The Discovery Group Format

discovery group
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A new way of doing small groups is sweeping around the world. Instead of focusing on learning and talking about the Bible—as we have so often done in the past—the Discovery Group format focuses on listening to and immediately obeying the Bible. The change is subtle but powerful and brings wonderful results. The simple Discovery format is accelerating evangelism, leadership multiplication, and church planting across the globe.

I have been experimenting with the Discovery Group methods for most of a year and want to let you know of a few tweaks I have made. You might call it Discovery Group 2.0. Let me explain…

The Standard Format

The standard format that I was taught goes like this:

Opening Questions

  • What are you thankful for this week? (This question helps teach seekers or those new to Christ how to worship and pray.)
  • What challenges are you facing? Is there some way our group can help? (This guides people into caring community.)

Accountability Questions

  • With whom did you share last week’s learnings?
  • How did it go with your “I will’s”? (An “I will” is a person’s statement of how they will obey a Bible passage.)

Bible Discovery Questions

  • What does it say? (Read the passage several times, perhaps in different translations.)
  • How would I say that? (Each person tries to retell the passage or Bible story in their own words.)
  • What must I do to obey what I have learned? “I will…” (Each person crafts a statement or two to tell how they will obey the passage this week.)

Optional Questions to Use if You Have Time

  • What does the passage say about humanity?
  • What does it say about God?

Outreach Question

  • With whom will you share what you learned this week?

 

See page two for the Discovery Group Format . . .

How to Use Digital Intentionally

use digital intentionally
Adobe Stock #603879158

To succeed in your church’s digital spaces, you need to focus on integration, not addition of technology. We must use digital intentionally. Addition adds complexity for you, your congregation, and your community. Integration creates a more engaging pathway into your church and through a discipleship experience.

For now, let me give you 6 digital integration tips to help ensure a hybrid outcome:

1. Don’t include digital options.

Instead, integrate digital channels into your broader discipleship pathway. For example, post your sermon to your church podcast on Sunday, but drop a follow-up conversation that takes the sermon further on Tuesday, then drop a teaser podcast on Thursday to generate excitement and momentum for the sermon topic up next. This one example can help your insiders grow more deeply and give them content for inviting friends to attend.

2. Replicate your brand into each physical and digital channel.

You need to replicate your culture in every channel. Remember, we are integrating your brand and voice in the digital space, so it needs to match your in-person brand. So what’s your voice? Are you more playful or poignant? Are you introspective or extroverted? We are looking for consistency. Our congregation and community experience us as one entity, so whether they engage with us in person or online, it always needs to feel like us.

Bible Study on Depression: Help Teens Find Hope & Life in Jesus

Bible study on depression
Adobe Stock #297832961

A Bible study on depression is vital for youth ministry. Read on for Bible-based resources to offer teens hope and new life.

Unfortunately, depression has reached epidemic levels, especially among young people. So it’s important for youth workers to reach out to teens and parents. You can offer love, support, a listening ear, and helpful resources. A Bible study on depression can be a key component of that effort.

Teens seem increasingly receptive to discussions about mental health and self-care. They also need to hear scriptural insights about emotional challenges, including depression and anxiety. Because of sin, people made in God’s image sometimes despair to the point of considering suicide.

Use a Bible study on depression to provide students practical, life-saving insights. Let teens know they are God’s precious children. Offer to walk beside them when they’re hurting. And don’t hesitate to refer kids and families to professionals when necessary.

Bible lessons on depression share the joy and full life Jesus provides. Many resources are online, often for free. We’ve gathered nine options for a Bible study on depression. Adapt them to fit your kids’ ages and needs. Use these resources for youth group messages, small-group discussions, and more.

Bible Study on Depression: 9 Options

1. Joy Amid Trials

First up, this Bible study offers insights about coping when life gets tough.

2. When God Seems Far Away

Next, human emotions are fickle. But God is unchanging and always present. Explore key Scriptures and questions with this lesson.

3. Spiritual Effects of Depression

Depression is a weapon of the enemy. Discover how to fight back with God’s help.

4. Scriptures for Depressed Teens

God cares about our emotional health and wholeness. Show kids what the Bible says about these topics.

Sunday School Curriculum: How to Choose Materials for Children

Sunday school curriculum
Adobe Stock #242461952

Choosing Sunday school curriculum for your church is an important decision. Class materials greatly impact your children’s ministry. And these days, solid options abound!

When selecting Sunday school curriculum, you must wade through a lot. Plans are video-based, denomination-based, student-led, volunteer-driven, and more. Plus, material comes in various formats and styles. These include large-group/small-group, traditional classroom, midweek, urban, children’s church, digital, printed.

First, a disclaimer. I don’t believe a “perfect” Sunday school curriculum exists. You won’t find one that meets every criteria. Nothing will suit your ministry perfectly without some editing.

Selecting a Sunday School Curriculum

So what do you do? How do you choose from all the options?

I don’t like to veer to either extreme. Neither all fun (watered-down) or too theologically heavy (over children’s heads, too difficult to teach) is ideal. Instead, I prefer curriculum in the middle. Lessons are biblically sound but fun and engaging.

6 Tips for Selecting Sunday School Curriculum

If you need new Sunday school curriculum, follow these tips:

1. First, know your vision, mission, and core values.

This helps you stay focused on what you need and want. Then the selected curriculum will help you think with that end in mind.

2. Form a team of staff, volunteers, and parents to review options.

Next, bring the right people to the table. The opinions of ministry investors are so valuable. You’ll hear different viewpoints and get more buy-in!

Gateway Church Learned of Robert Morris’ Crime in 2005, Says Abuse Survivor Cindy Clemishire

Robert Morris
Screengrab via YouTube @Gateway Church

Sexual abuse survivor Cindy Clemishire released a statement yesterday (June 18) after Gateway Church announced that Robert Morris had resigned as its senior pastor.

In her statement, Clemishire refuted the claim that the Gateway Church elders were unaware that she was 12 years old at the time of Morris’ “inappropriate relationship” with her.

In her testimony, which was released on Friday (June 15), Clemishire said Morris started abusing her on Christmas Day in 1982 and didn’t stop until 1987 when she told her parents about the abuse.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Gateway Church’s elders said that they did not previously have all the facts relating to Morris’ “inappropriate relationship” with the survivor, “including her age at the time and the length of the abuse.”

“Regretfully, prior to Friday, June 14, the elders did not have all the fact of the inappropriate relationship between Morris and the victim, including her age at the time and the length of the abuse,” the elders’ statement said. “The elders’ prior understanding was that Morris’ extramarital relationship, which he had discussed many times throughout his ministry, was with ‘a young lady’ and not abuse of a 12-year-old child.”

“Even though it occurred many years before Gateway was established, as leaders of the church, we regret that we did not have the information that we now have,” they added.

Clemishire shared that she has “mixed thoughts” and “feelings” following the announcement of Morris’ resignation.

“Though I am grateful that he’s no longer a pastor at Gateway, I am disappointed that the Board of Elders allowed him to resign. He should have been terminated,” she said.

Cleminshire said that she has been asking for years that Morris be held accountable and removed from “ministry leadership.”

RELATED: Pastor Robert Morris Admits to ‘Inappropriate Sexual Behavior With a Young Lady’ in His 20s; Survivor Says She Was 12

Clemishire informed the public that in 2005, the leadership at Gateway Church “received actual notice of this crime” when she sent an email directly to Robert Morris’ Gateway email address. Clemishire indicated that “former Gateway elder Tom Lane received and responded to my email, acknowledging that the sexual abuse began on December 25, 1982, when I was 12 years old.”

‘But First…Let Me Thank God’—Celtics Head Coach Joe Mazzulla’s Postgame Shirt Says It All

Joe Mazzulla
Screengrab via YouTube / @Bleacher Report

With just a few years of experience as a basketball head coach, Celtics Coach Joe Mazzulla led his team to win the 2024 NBA Championship. Throughout his career, Mazzulla has been outspoken about his faith and humble when receiving accolades. He chose a specific shirt to wear during all of his postgame interviews, which read, “But first…let me thank God.”

Joe Mazzulla Gives God the Glory As He Coaches the Boston Celtics to Victory

Throughout his short career in the NBA, Celtics Head Coach Joe Mazzulla has consistently been humble and direct, giving the credit for the team’s success to the team. When he was asked what he was willing to give himself credit for, he simply replied, “Staying out of the way.”

He then applauded the incredible players on the team who have nearly 20 years of experience. Mazzulla even recognized that players’ previous coaches played a role in bringing them to the championship. “It’s nothing more than just facilitating,” explained Mazzulla. “You have to allow the guys to set the temperature of the organization on a daily basis, and then you just have to facilitate and fill in the gaps from time to time.”

“He’s really himself. He’s like authentic to himself. We all appreciate that. He’s not trying to be somebody he’s not,” mentioned Celtics guard Payton Pritchard. “He’s different, but we respect that. Then the basketball genius, you can learn a lot from him as to how he sees the offensive side of things, the play calling, the game management.”

When Mazzulla sat down for a postgame interview with NBA TV, he quickly recognized he was interacting with some of the basketball greats. He told the interviewers he had “studied all your games, so I appreciate what you guys have done for the league.”

A player off-camera caught Mazzulla’s attention, interrupting the interview. Mazzulla shouted to the player, “I told you!” The player was later identified as Celtics small forward Jason Tatum. Tatum and Mazzulla have shared a special bond from the start.

Mazzulla shared a conversation he had with Tatum before the championship game.

“I told him, ‘Have faith.’ God put us here for a reason. We’ve all been through stuff. Obviously, the circumstances that we got the job under were not great,” said Mazzulla, referring to the dismissal of former head coach, Ime Udoka. Mazzulla was then hired as the Celtics’ new head coach.

Mazzulla continued to inspire Tatum, saying, “But you know, we are exactly where we’re supposed to be. And God always has us where we’re at. And you’ve just got to be patient, take your time, and use all the pain and all the stuff that you’ve been through in life for the next opportunity.”

“If you spend so much time worrying about that opportunity, and you miss the lessons that we learned from the past—we just had to stick together and use those things for that,” Mazzulla said, surmising what brought the team to this point. “I always told him, I said, ‘Listen, we might not win this year. But at the end of the day, are we heading to the process? Do we have our faith? Are we able to rely on that?'”

“That’s the most important thing,” he added.

“I grew up here, 45 minutes away, and I used to come to the games,” Mazzulla said. “I’m just grateful for the ownership, the responsibility, and everything that comes with this team.”

What Children’s Ministry Will Look like in 10 Years

children's ministry
Adobestock #730889439

Children’s ministry: What will it look like in 10 years? Here are my thoughts.

The Bible will become more and more prevalent on screens and less on pages. The next generation has been dubbed as “Digital Natives.” Born from 2011 onward, they consume the highest amount of screen time ever in the entire history of humanity.

Kids aged ten and younger, preschoolers included, spend an average of four to six hours in front of a screen each day.

Compared to Gen Xers (41-55 years old), today’s toddlers clock in more screen time than the Millennials (25-40 years old) and even more time than Gen Z (15-24 years old).

This will include the Bible. More and more people will read, study, and mediate on God’s Word by use of a screen. Personally, I like reading from a print copy of God’s Word. But I do find myself reading and praying more often from the Word of God that has been placed on a screen. We must understand that the Bible is the Word of God whether it is on a page or a screen. The paper doesn’t make the Bible the Word of God. It is the content…the written or typed words that make the Bible God’s Word.

Here’s an example. The Bible App for Kids is a free app for Android, Apple, and Kindle devices, available in over 65 languages, and has already been installed on over 100 million unique devices all over the world.

We are going to see more and more kids growing up with God’s Word in a digital format. Words written on a screen instead of a page.

Everything will talk with them. They will think something is wrong when they run into an item that doesn’t respond to their voice. Kids’ Biblical interaction, questions and studies will be guided by technology that talks with them.

Lecturing will be out. Facilitating will be in.

The approach that the teacher is the foundation of all knowledge is already considered “old school thinking.”

The time of the “Sunday School” teacher standing in front of rows of chairs and lecturing is already on its way out. Learning will happen with the teacher talking far less and becoming a facilitator who shares practical steps and direction for discussions.

“I never teach my pupils. I only attempt to provide the conditions in which they can learn” (Albert Einstein).

Children’s ministries that continue to follow a “lecture” model of learning will have a hard time connecting with the next generation. Ten years from now, children’s ministries that are effectively discipling kids will do so through interactive discussions, planned learning activities and hands on learning.

Kids will be getting their own smartphone at younger and younger ages. Today’s children are getting their own smartphone when they are nine or 10. A quarter of three-to-four-year olds have a smart phone. Studies reveal that children mostly consume media alone and are not being monitored by their parents. This will effect how we do ministry and how we integrate smart phone usage into our lessons.

Kids will become more lonely, bored, and anxious due to social media, online games, and playing virtually. They will spend more time in their bedrooms playing online games and interacting with others through social media. They will spend less time watching TV with their family.

Children will continue to get KGOY (kids getting older younger). Growing up now is far different than it was 20 years ago. Childhood has changed. Today’s kids face things we never faced as kids. Today’s kids are exposed to things that we were never exposed to at their age. This heavily contributes to them growing up more quickly.

Daniel Im: How Not To Let the Consumers Drive the Strategy of Your Church

Daniel Im
Image courtesy of Daniel Im

Daniel Im is a pastor, Bible teacher, writer, and podcast host with a passion for the local church. He is the lead pastor of Beulah Alliance Church in Edmonton in Alberta, Canada, and the author of several books, including his latest, “The Discipleship Opportunity: Leading a Great-Commission Church in a Post-Everything World.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Daniel Im

Daniel Im on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Daniel Im on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Daniel Em. Daniel is a pastor, Bible teacher, writer, and podcast host with a passion for the local church. He’s the lead pastor of Beulah Alliance Church and the author of several books, including his latest, The Discipleship Opportunity Leading a Great Commission Church and a Post-everything world. Let’s go to our host, editor in chief of Outreach Magazine and the Dean of the Talbot School of Theology at Stetzer.

Ed Stetzer:
Well, you know this this is like a reunion. Daniel. Ehm, the listeners to the New Churches podcast, like we we I mean, I, you know, people don’t know. So I had the new churches did we start the New churches podcast? I know I had new churches. Yeah, we started together. We started the New Churches podcast, which is now the most listened to Church Planet podcast in the world. And neither of us do much, much of it. I’m occasionally involved, but but I spun it off. Um, so then for those of you don’t know, Daniel used to work. I mean, not just for me, but we worked together, and you ran the church leadership fellowship. And then. So here’s the irony. The guy who introduced us, Daniel Yang, was the guy that was your successor. Leading the church, finding leadership fellowship. Yeah.

Daniel Im:
That’s right. Yeah. And we’re all still connected and we still like each other. So yeah, it’s good.

Ed Stetzer:
It’s one of the things that I love. And I, for what it’s worth, this is not our conversation today, but I love the fact that, you know, there’s a text group. I don’t think you’re in it, but, you know, the people are in it, like Amy’s in it and Duane’s in it. Lisette’s in it. There’s a text group of people who used to work for me, and they call it people who’ve Earned the right because it’s I’m in the text group and they and they say, you know, when I say something dumb, they say, I remember when Ed Stetzer did this. So I like that when people used to work for you still like you because I got some people in Christian ministry, man, they’ve left a trail of destruction and and same with you, man. People like working with you.

Daniel Im:
Oh, it’s so good to be here. And I’ve. I had heard about this group, but now I have some FOMO that I’m not in it.

Ed Stetzer:
I know, I know, well, you know, they’re mostly my assistants, you know, and you were not really an assistant in that same sense, but, uh, but it is sort of fun. They have a text chain called, I once heard Ed Stetzer say, and they kind of list all the outrageous things anyway, they’ll, they’ll enjoy. But, you know, I could I could get you the names. But anyway, we’re going to talk though about your book today. Now, now, you know, we I’m not your one of your books, I should say, because we wrote together the second or third edition, depending on how you count of planning missional churches. So and I’m so glad. I love that you have just stepped into this space and continue to write. And it’s it’s just neat what the Lord’s done in your life. And so I’m super excited to have you on. Um, so and we, um, you know, so, so this is, uh, the book is called The Discipleship Opportunity you heard a minute ago. Um, so why did you write this book? And who’s going to benefit from reading it? Yeah.

Daniel Im:
So as I came back to Canada, so we worked together in Nashville. And when I came back to Canada six months before the pandemic hit, I came back to do succession. The church is 102 years old. I was succeeding someone who had been leading here for 30, almost 30 years at the time. And I was just getting back into, okay, so not knowing that the pandemic is about to happen and we’re going we’re reaching the lost, we’re multiplying. And then the pandemic hits. And as everyone knows, there’s lots of shifts that end up happening. So as after emerging out of it, I just really started reflecting on how how, you know, how is ministry different in our post pandemic post truth, post Christian post, in a sense, everything world that we’re living in. And when I sat down to reflect on that, what I didn’t want to do was write a pandemic book. But I started going back further. So instead of thinking, okay, what’s different in the last five years? I started looking at the last 70 years and noticing the fact that the church growth movement in the West had such a significant influence on modern day church in the West. And how it’s all done. I started wondering and questioning, okay, are there still ways that the church growth movement is influencing the way that we lead our churches, and. In a sense, people aren’t even attributing what they are doing to the church growth movement because it’s 70 years old. Are people still leading in ways that perhaps as we emerge and as we enter into this post-everything world, isn’t going to produce the results that we wanted to see, to to see an awakening happen, to see people come to bow their knee at the foot of the cross. So that was the question that I started with and how I entered into the book.

Ed Stetzer:
Yeah. And it’s interesting because, you know, I don’t want to say anything about your wonderful title, but the title I when I heard it, because I know you wrote, you know what I jokingly called five silver bullets or six silver bullets, but you’re no silver Bullets book. I kind of assumed it would be more a book about how to do discipleship, but it’s much broader than that. It’s leading. I mean, the subtitle sort of gets at leading a great commission church in a Post-everything world. So again, whoever your publisher is, they’re wonderful. But the discipleship opportunity leading is a bigger part of the book than I expected at the beginning. So and you make a few assumptions and you outline several assumptions that people incorrectly make about church and evangelism. Yeah. Let’s talk a little bit about those and then talk about what you’ve seen to be the most harmful among those assumptions.

Daniel Im:
Yeah. So part of it is we often lead the way that we’ve led teach the way that we’ve been taught, unless we consciously do so otherwise. So the two assumptions that I unpacked and discovered when I was doing my church growth literature review was this assumption, of course, church and the other one, of course, growth. And even still today. Right. There’s this sense where, yes, we are praying and we are wanting our churches to grow. We are we are wanting and praying that the people in our communities would come to know Jesus as their Lord, Savior and King. We want that. But when we examine this, this world that we’re living in, we don’t see that there are simply non-Christians and Christians in our communities. It’s not that simple anymore. And that’s one of the ideas around the quadrant that yes, there are not only non-Christians and Christians, but there are uninterested and interested non-Christians and Christians. And that most significantly reared its head as we’ve emerged out of the pandemic. Right? You take, for example, the uninterested non-Christians who I call sleepers. Think about all the people who just disappeared. The people who may have been willing to come to your church on the arm of a friend, but they are just not willing to come anymore.

Daniel Im:
Or take, for example, the uninterested Christians who I call consumers in the book. Those who and I love listening to people and how they word their phrases, and they often say, I watch church or I watched you or I watched and it was very consumeristic in this sense. So as I started identifying and uncovering that at the same time, I have seen a astronomical number of people, non-Christians and Christians who are have have risen in their dedication to Christ. For Christians who are more frequently attending weekend services, being in discipleship groups, multiplying, evangelizing, and in the same way, people who are interested in Christ but who are not yet Christian. These. There are so many that have been coming to our church and to other churches that I’ve seen coming out of this. So it was really this sense of, hey, instead of directing our ministry attentions on either reaching non-Christians or Christians, let’s focus on those who are interested. Let’s stop attracting. And yeah.

Ed Stetzer:
Give me the categories. Because and just so you know, uh, I haven’t told you this, but we had a, uh, you know, I advised that he gets this campaign. They don’t always take my advice. Sometimes they do. Um, but I actually use your categories and said, here’s something that we should look at and kind of, you know, and so I, I kind of wrote them out and explained it to everybody. So I like them. So but I think you kind of went through quickly. So and in the context of explaining things. But just give us the categories. Yeah. So people kind of have a picture of what they are.

Daniel Im:
Yeah totally. So imagine a box and imagine on the bottom you have non-Christians on one side and Christians on the other, and then on the the vertical axis, you have the uninterested on the bottom and the interested on the top. So what that ends up creating is a box with four quadrants, or a matrix where you have uninterested non-Christians who are sleepers, and then you have uninterested Christians who are consumers, and then you have interested non-Christians who are seekers and then interested Christians who are disciples. So that would be the. And then within that, there’s varying levels of where they might be at. It’s not as simple as for people in your churches and communities, and that’s it. People are on this journey toward Christ or away from him.

Ed Stetzer:
Okay. So, um, and I think I found the categories really helpful because I just I’m a, you know, I think that, um, naming things helps us to navigate things. I know that’s pithy, but I really do think it does. Um, I actually say that a lot. So naming things is helps to navigate things even when I like. I talked about the cultural convulsion kind of after Covid. Naming things helps us navigate things. So so with those categories, you’re kind of moving beyond the distinctions and it’s the interests that you’re focusing in on. Right. So again unpack that a little more. Yeah.

Daniel Im:
So take for example his name is is is eluding me right now. But he came to our church about two months ago. I hadn’t been in any sort of church for over two decades. And he wakes up and there’s just stuff going on in his life that he has this, this sense, and we know it’s the Holy Spirit that’s that’s wooing him. Jesus is wooing him to himself. So he Googles Catholic churches near me. Beulah is the number one result. Okay. There. We don’t spend marketing money or anything targeting Catholic Church keywords or anything. Like the only time we would ever spend, quote unquote marketing money would be around telling people about our Christmas Eve and Easter services. How in the world did Beulah come up, number one on his search results for Catholic churches near me? There’s no earthly explanation for that time. We tried to repeat it over and over again on different devices and it wouldn’t happen.

Ed Stetzer:
How interesting.

Daniel Im:
So stories like that, or like, for example, another individual who she was going through a really rough time and she wanted to get a refill on her prescription. So she calls the number, it rings at Beulah and we’ve had this number for ever. It’s a the church is 102 years old. She calls up again. It’s Beulah. She calls up a little bit later and it just keeps on ringing up. Beulah Alliance Church. So then her words are like, I wonder if this is a sign from God that I’m supposed to be there, huh? Gives her life to Christ, gets baptized, is in celebrate. Recovery is plugged in stories like. That are happening over and over and over again. So why am I sharing this? Is because all of these people, when you think about the quadrant, they were asleep. They were not wanting to go to church. Their church was not on their radar. Jesus wasn’t on their radar. The spiritual things of life was not on the radar. They were uninterested non-Christians. They were asleep and through miraculous means. And we’ve heard in, in, in the majority world and other contexts, Jesus appearing in dreams. And I’m seeing this more and more in Western contexts, even just through the two examples that I shared with you there. The Holy Spirit is stirring in people’s hearts. Jesus, you know, he’s he’s he’s going after the one, and he’s the one that’s creating the interest in their hearts. He’s the one that’s moving them from sleepers to seekers, from the uninterested to the interested. So I share that story because as a church, what would it look like if instead of doing the work that only really the Holy Spirit can effectively do? For the last 70 years we’ve tried to create interest, but what would it look like if we actually instead trusted the Holy Spirit to create that interest and stir that interest in people’s hearts and our ministries, our strategies, our vision? Everything we do in our church is more focused on the interested non-Christians and the interested Christians. Yeah.

Ed Stetzer:
And it well, it is interesting to me because in a sense, you know, it does have a focus of energy. You mentioned earlier the church growth movement, which often talks about receptive, responsive people, and there are receptive, responsive people. And we’re just we’re watching on, you know, just just unfold before us people like Russell Brand trying to figure it out as he kind of walks through these things. And, and it’s there’s a culture I mean, uh, who’s the, uh, you know, lots of other examples. But Jordan Peterson, for example, trying to figure some of that out, one of your fellow Canadians. Yeah. So, okay, so if we were to adopt such strategies, um, what would be different? So, I mean, I think that just missed theologically, it makes sense to go to receptive, responsive people. Let me let me say. Yeah. With the exception, like sometimes in global missions, we do go to hard places that are unreached and often unresponsive people. And thank God for missionaries who spend their life seeing 3 or 4 converts. But in our context, like Edmonton and where I’m at in Los Angeles County, um, it does make sense, I think, to go there and see if the Lord opens doors. But what then for you? You pastor a church there, what’s different in your day to day? And because you really can’t, like, create those Holy Spirit moments, what are you doing differently?

Daniel Im:
Yeah, 100%. So when I think about who I’m preaching to. So the book outlines discipleship, evangelism and preaching what changes you need to do and how you specifically need to disciple, evangelize and preach differently to each of the quadrants. So, for example, from a preaching point of view, if I know that my those who are sitting in the congregation and those who are online, if I know that they are already interested, then when it comes to my introductions, when it comes to my points, when it comes to my application, all of that, I know that yes, there are both non-Christians and Christians in the church right now. I know that, but I’m not expending energy trying to make Christianity cool in a sense, right? I’m not trying to expend energy trying to hit the lowest common denominator and then expect them to come to a different environment for a deeper, uh, enrichment in their theology and all that stuff. They are there. Now. Someone may have zero background when it comes to the Bible and may not know any of the Bible stories. I get that, but there’s something stirring in their hearts and their lives that when it comes to actually preaching it is actually, I find, quite freeing because I have the freedom now to go deeper.

Daniel Im:
I have the freedom not to exclude non-Christians, but I have the freedom to go deeper and to ask these questions, to engage with the text and the applicability of the text to our lives. So that would be one example when it comes to preaching. But when it comes to discipleship as well, tools like Alpha, for example, there’s this sense where we are, we love alpha at our church, and we run it all the time. But there’s this sense for the seekers where I’m it’s it’s I know you’re asking, is there more to life than this? I know you’re wondering, like, for example, this one individual, Jess, she came and on Christmas Eve a couple of years ago, and God just changed her heart and just she had this supernatural sense that there is. Yes, that that the way that she was living her life isn’t the way that she needs to live her life. But she did not give her life to Christ in that moment. She just recognized that. Wait a second. Maybe there’s more than what I see with my eyes.

Ed Stetzer:
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Daniel Im:
So in that moment she’s moving from asleep to awake, but she’s still seeking. She’s still in the non-Christian side. Well, she started then going to Alpha because we offer Alpha multiple times and, you know, you can there’s lots of tools like that. But but alpha.

Ed Stetzer:
One, you’re putting on the side of something for interested.

Daniel Im:
Non-christian. Exactly. On the seekers. And she did that. And then in and through Alpha, she gives her life to Christ. She gets baptized on Easter, and I’m seeing her grow in her faith now, two years after all that happened. Right. So in a sense, by by focus. So there’s the preaching side, there’s the discipleship, the evangelizing evangelism side. But in a sense, what you are giving your team and what you are doing with your strategy is you are focusing, you’re focusing, and you’re saying, hey, we’re not going to we’re not going to do everything or whatever is cool and whatever is Vogue and new, you know, we’re going to focus knowing that. These people are interested it.

Ed Stetzer:
It does feel like in the book it’s kind of a subtle, friendly critique of the seeker movement. Um, that and you can tell me I’m totally wrong because I’ve been wrong. You’ve told me I’m wrong many times in many conversations that we’ve had, but it seems like a subtle critique of the secret movement that, you know, you can do all these things to try to engage these seeker types, but if they’re not interested, non-Christian, if they’re not in some of those categories, it’s in other words, focus above the line. Yeah. Rather than and so so is that am I am I fair that that’s a not so maybe a subtle but friendly critique of the seeker movement? Yeah, there’s a change of how things are today. No, for.

Daniel Im:
Sure. And it is partly because things are so different today in our post everything world. And part of it is honestly, and this is long story short, like the church that I have, the opportunity to pastor grew to its size very much as a result of a lot of the seeker sensitive tactics and strategies. And there was a sense in a time where that was very effective. And we have lots of disciples today. And I mean Fuller, the school I graduated from was an epicenter of that movement. Oh for sure. So when it comes to that, yes. But to just continue to employ those tactics because, oh, you know what? The world’s kind of the same again, right? We’re not, we’re not, we’re not in this emergency health crisis anymore. So I’m just going to go back to what I learned in school. I’m just going to go back to all of these books that I had, and it worked then. So shouldn’t it work now because things are normal again. So that’s that sense where, hey, we do live in a and that’s the subtitle, right. Leading a great commission church in a post everything world because it is post so many of these ideas.

Ed Stetzer:
So so that because again, one of the things I want to say to people, you know, I we talk about this a lot when we did the New Churches podcast, like, I planted churches in a lot of ways was a different era. Yes. And, you know, the last church I planted we left was in, uh, Nashville. Was that eight years ago now. But, I mean, there’s some very big shifts. It’s certainly a much more post-Christian context. It’s a much more, um, you know, we’ve lost our home field advantage. So it does then ask, ask and answer the question. So at, say, Beulah Alliance, which, by the way, is not the most seeker friendly name of any church ever. Yeah, totally. Beulah. But again, I think the irony is I think in Edmonton people would have no idea that Beulah has any religious significance. So it’s almost like pre-Christian to them. Yeah. What does that mean? You know, um, but so what is that like, as you are now, you’ve been pastoring there for a few years, just so you know, he left LifeWay and we were working together and went to pastor this, uh, this a well known megachurch in Edmonton, uh, Canada. Um, Edmonton, Alberta. Um, Canada. So, um, but the so, so what is that, like, look like? Because we’re working through some of this at Mariners, where I serve as teaching pastor, where we surely everybody would say, who knows Mariners, that it was a significant growth in the seeker movement. Yes. But we wouldn’t see ourselves the same way. And in some ways, what you’re describing would be strategies. We’ve adopted. Again, you you named it so. So what’s different about and again, you I know you have a predecessor. Yep. Just like Eric Geiger has a predecessor in Kenton, Beshore, but I think your predecessor and Kent Bashaw would also say the times are different. Yes. So what’s different in your strategy that we would see as pastors and church leaders listening to the podcast that they would say, that’s something we can learn from?

Daniel Im:
Yeah, okay. So I’ll give two parts and two ideas were let’s, let’s, let’s talk a little bit about the uninterested, the consumers and the sleepers and how this actually by focusing your efforts, your vision, your strategy, everything on the interested. What about the uninterested right. What about them? So two practical ideas. One for the uninterested non-Christians. This isn’t this strategy on focusing on the interested is not an excuse to just say, you know what? It’s 100% the Holy Spirit’s responsibility to stir up interest in someone’s heart. So, you know, we’re not really going to do hard evangelism. We’re not going to go to the most unreached places because, hey, Jesus is going to show up to them in their dreams and he’ll do it supernaturally. That’s not what I’m saying. Okay?

Ed Stetzer:
I was going to say that’s that would not be. Yeah. Okay.

Daniel Im:
Yeah. So what I’m saying kind.

Ed Stetzer:
Of led up to that. Like that was what you were saying. So. All right, I got you. Yeah.

Daniel Im:
So that’s not what I’m saying. What I’m saying is when you look at the interested Christians, the disciples, how do you minister to them? How do you help them? Because every single disciple in your context has they have people. They live, work, study and play with who are uninterested non-Christians, right? They have people. They live, work, study and play with who are asleep spiritually. And these individuals who are asleep spiritually, you know, they’re not going to look at the handout you put in their mailbox. They’re not going to look at the social media ad you have. They’re going to drive. Church and they’re not even going to see. They’re not even going to notice that you’re even there because they’re asleep spiritually, but they are friends with disciples. So this is where we then look at some of the research that you were a part of. Billy Graham Center and LifeWay. I love the non-Christian, the the 2000 non-Christians that you all surveyed a few years back. And and just digging into that research again and, and just looking at that and seeing, hey, you know what? What is the majority of non-Christians said and I think it was like 70 something percent had said, hey, if a if a Christian friend talks to me about their faith, I’m willing to have a conversation.

Daniel Im:
And I’m paraphrasing, right? But it was a majority. The keyword is friends. So when we even narrow in on that, what would it look like for you and your church to equip your disciples to neighbor? Well, and that’s what we talk about at Beulah, where it’s not necessarily it is evangelism, but evangelism has this sort of connotation to it. So our team has come up with this nuance of saying, you know, you know, we’re going to invite everyone to neighbor. What does it look like to love your neighbor? Well, to love them, to pour into them, to invest in them, to pray with them. And as a mutual friend of ours, Sam chan, out in Australia, he talks about this in one of his books that this idea of, hey, yeah, how do we evangelize in community as well, where it’s not just that this one person who is asleep spiritually, I’m not the only Christian they know, but now there’s multiple that they know and there’s a community that’s forming around them, and then it’s the Holy Spirit that’s going to stir their heart. So, so practically speaking, that is a huge thing where it’s like, how are you equipping the disciples in your church to neighbor, where they are neighboring with their those they live, work, study and play with.

Ed Stetzer:
And focusing your energies on both those disciples, but then also the interested who are non-Christians as well. Now, one of the things you say, um, because you know, you live in Canada, which is, you know, probably ten, 15 years ahead in negativity, but you do live in Alberta. So it’s it’s also it’s complicated to people like it is. You know, Boston is difficult then, you know, Dothan, Alabama. And might I say that that Edmonton is nothing like Dothan, Alabama religiously. But um, but you know, Canada is more negative towards Christianity. America is a growing negativity towards the church, maybe, you know, not necessarily towards individual Christians, but what you say is, is that we should create an open I’m quoting an open, non-judgmental and non-threatening space where people in your community can ask questions that they’re wrestling with, unquote. And by the way, you ended a sentence with a preposition, which according to I think it’s Oxford English Dictionary, this week is or this year is now allowed. So you’re ahead of the time because it really bothered me that they allowed that. But it’s now a thing. So I’m going to end all my sentences with preposition of. See what I did there anyway? Um, so, um, so so what? I mean, in a world that portrays the church as judgmental and threatening, how do we do that?

Daniel Im:
Yeah, that goes to the disciples. Right? So if in our world today that’s becoming increasingly negative and hostile toward Christianity, if there are more and more people who would say, yeah, you know what, I’m not going to go into church. I won’t go into your Easter egg hunt drop. I’m not going to do stuff like that, because who knows what, how I’m going to be judged and etc. what they won’t say no to is a follower of Christ who is genuinely loving them like Christ loves them, right? Who is not bashing their heads with the Bible, right? But is loving them as Christ would love them. They’re not going to close, especially if there’s this natural relationship where, yeah, you’re my neighbor, you’re mine. I’m going to show the love of Christ to them. So that’s that piece. Even going back to your research, going quoting that with the Billy Graham Center, there’s that sense where, yeah, how do we neighbor? Well, how do we how do we sow those seeds of friendship. And we do that not necessarily just me to my neighbor, but in community with one another. And that’s the piece where that I believe that mixed with how the Holy Spirit’s going to stir in their hearts and work in and through their situations. Those are the pieces combined with prayer that’s going to move them from the uninterested to the interested. Yeah.

Ed Stetzer:
And again, the categories are the broader categories were sleepers, seekers, consumers and disciples. But then there are category and there are sub categories and descriptions under under each of them. Um, I think but a lot of people, a lot of pastors and church leaders, a lot of our audience would be saying, okay, these people you call the disciples, how do I disciple them? What kind of practices? And again, this you’ve written on this in No Silver Bullets and other places. So talk to us about that and maybe if you don’t mind, kind of personalize that. What are you doing at Beulah Alliance that aligns with that. Yeah, totally.

Daniel Im:
So oftentimes when we think about Christians and there’s I’m in the in the matrix, there’s the disciples and the consumers. Right. And what often ends up happening in our churches. Is without this matrix, we jumble them all up together. They’re Christians. And how do we disciple the Christians in our context? Unfortunately, what has ended up happening is our discipleship strategies have gone toward meeting the needs of the consumers more than those who are disciples. So in the book I say, hey, two things we need to equip the disciples and we need to challenge the consumers. And those words, those those verbs are super important when it comes to a strategy, right? How do we equip the disciples in our context, where it’s not just about and we talk about very contextually, a disciple of Jesus is someone who gathers, grows, gives, and goes together. So that’s taking the much of the stuff from No Silver Bullets and bringing it into a local context around a discipleship pathway. So when it comes to the Christians in our context, we are really good at gathering together and growing together, right? We are great at that. And that’s the stuff that oftentimes the consumers want. They want more Bible studies. They want more learning opportunities. They want more, right? They love to gather. They love to do the Christian potlucks. They want to do their women’s ministries. There’s men ministries there, this, that and the other. Right. Gathering and growing. What? Christians, and particularly consumers, are the thing that they avoid the most is the giving and the going.

Ed Stetzer:
The disciples and consumers. Because both disciples.

Daniel Im:
Yeah, yeah, yeah. So both the giving and the going. Right. That’s the thing that you.

Ed Stetzer:
See the distinction between the disciples and the consumers, both of whom are Christians. But there’s distinction. So say that again, giving and the going.

Daniel Im:
Yeah, the giving and the going. So the disciples, we are equipping our disciples to gather, grow, give and go. Right. We’re equipping them. And this is the whole idea around that verb equip, right. You’re equipping them with opportunities to give their talents, their time, their treasures. Right. Maybe it’s leading Alpha, maybe it’s moving in, maybe it’s neighboring. Well, maybe it’s leading this, right. You’re equipping them with opportunities to give. You’re equipping them with opportunities to go. And you’re not saying, hey, I’m going to do it for you, or we’re going to do this. You’re you’re just equipping. These are the things that oftentimes the consumers will opt out of. Right? Because they don’t want that. They want it done for them. They want the church to do all this for them. And unintentionally, if we think that all Christians are the same and we’re not making this distinction of the uninterested and the interested, what will end up happening, and I’ve seen this so often in churches, is that it’s the consumers that will drive the strategy of the church, because they’re the most vocal. They’re the ones that are sending the angry emails. They’re the ones that are leaving negative reviews of your church on Google. Right? They’re the ones that are doing all this. And oftentimes unintentionally, we’re letting them drive our strategy.

Ed Stetzer:
Gosh, that is I mean, this and again, this is the strength of the book. And again, I want to recommend and encourage people to pick it up. The discipleship opportunity leading a great Commission church in a Post-everything world. Uh, last question. Um, what you know, we used to our, our new church’s podcast was like 18 minutes. So this is like an eternity compared to that. But we do, I don’t know, 30 minutes ish or so. Yeah. Uh, but what advice would you give? Uh, church leaders and, you know, 20, 24 and beyond about how we again, the big picture. So maybe just you’re landing the plane for us. How do we lead through discipleship opportunity? How do we lead a great commission church and post-everything world?

Daniel Im:
Yeah, I.

Daniel Im:
Would say when you think about your context and there’s and that’s why in the second part of the book, there’s a chapter for each of the quadrants to really dig down and do discipleship, talk about discipleship, evangelism and preaching strategies for each. But when I think about your question and think about wrapping up this podcast, the thing for me is there there are too many churches that are held captive in their mission. They’re held captive in their their the Great Commission that that urges them to multiply and to plant churches, plant campuses, multiply and reach the lost. And there is they’re they’re held captive by the desires of the consumers. And it’s the consumers in their context that are often the naysayers and the ones that are preventing them from boldly and courageously moving forward and multiplying, multiplying individuals. Right. We there’s there’s so much overlap, right, with planting missional churches and all the stuff that we did together where you’re multiplying individuals, disciples. Right. Ministries, churches, context movements. Right. There’s just this this, this rapid multiplication. It’s the consumers that are holding us hostage in a sense. So what I would say to everyone who’s listening is, what would it look like for you to challenge, disturb and disrupt the consumers in your context? Right. I love this one quote where the task of a preacher is to is to disrupt the comfortable and comfort the disrupted, to disturb the comfortable and comfort the disturbed. And when it comes to that context, yes, you are a shepherd, yes you are praying for and you want to see people grow in all the fullness of Christ. But don’t let consumers hold you hostage anymore. Challenge them, disrupt them, disturb them for the sake of Christ. And for the Great Commission.

Daniel Yang:
We’ve been talking to Daniel M you can learn more about him at Daniel Imcom, and be sure to check out his book, The Discipleship Opportunity Leading a Great Commission Church in a Post-everything world. And thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content for ministry leaders at Church Leaders Company and through our new podcast network, Church leaders.com/podcast Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments to leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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Key Questions for Daniel Im

-What are some assumptions that people incorrectly make about church and evangelism?

-What are you doing as a pastor in your day-to-day?

-What’s different in your strategy that pastors and church leaders can learn from?

-In a world that portrays the church as judgmental and threatening, how do we invite people to non-judgmental and non-threatening spaces?

Key Quotes From Daniel Im

“We often lead the way that we’ve led, teach the way that we’ve been taught.”

“When we examine this world that we’re living in, we don’t see that there are simply non-Christians and Christians in our communities. It’s not that simple anymore…there are not only non-Christians and Christians, but there are uninterested and interested non-Christians and Christians.”

“I have seen an astronomical number of people, non-Christians and Christians, who have risen in their dedication to Christ.”

“Instead of directing our ministry attentions on either reaching non-Christians or Christians, let’s focus on those who are interested.”

“We’ve heard in the majority world and other contexts, Jesus appearing in dreams. And I’m seeing this more and more in Western contexts.”

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