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10 Tests of Good Praise and Worship Leadership

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How is your praise and worship leadership? How do you know if you are a good worship leader? Let me suggest a few guidelines that will help to quantify your answer to these questions.

10 Tests of Good Praise and Worship Leadership

1. Is the congregation singing with you?

When you look out at the congregation, are they singing? Do you have a way to quantify how well your congregation is participating? Can you hear the congregation from the stage?

Note: There are some people who rarely sing and that is a choice they must discuss with God, but is the majority of your congregation singing?

2. Is the congregation worshiping God with you? 

The Biblical actions of worship are singing, playing instruments, lifting hands, clapping, shouting, dancing, bowing down and standing. Is your congregation worshipping God in these ways in your corporate worship times?

3. Is the congregation growing in their worship of God?

Is your congregation growing? Are there more people here this year than last? Are more people participating in corporate worship this year than last? Do you get reports that the congregation senses God in the midst of your corporate worship time? 

Note: Some areas of growth are beyond a worship leader’s responsibility. The general growth and maturity of a congregation is a team effort.

4. Is the worship band prepared?

Are you having good rehearsals? Is the attendance at those rehearsals strong? Does the band know the music so well that they can “get beyond” the music and worship on Sunday mornings?

Who Is Pastor Andy Stanley?

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The figure of pastor Andy Stanley in contemporary Christianity provokes both admiration and curiosity. As the founder and senior pastor of North Point Ministries, one of the largest church networks in the United States, Stanley has carved a niche for himself in the landscape of religious leadership. Here you can discover Pastor Andy Stanley’s biographical background, his educational journey, the expansive reach of his ministry, and his religious and denominational affiliations.

Who Is Andy Stanley?

Andrew Charles Stanley, better known as Pastor Andy Stanley, is the son of Charles Stanley, a prominent Baptist pastor and founder of In Touch Ministries. Born on May 16, 1958, in Atlanta, Andy grew up in a milieu deeply entrenched in evangelical teachings. His journey into the realm of religious leadership was charted through a robust educational pathway, beginning with a bachelor’s degree in journalism from Georgia State University, followed by a master’s degree in theology from Dallas Theological Seminary. These academic pursuits laid a solid foundation for Stanley’s future in ministry, combining a keen understanding of communication with deep theological insights.

Pastor Andy Stanley’s Ministry, Scope, & Influence

Andy Stanley’s vision led to the founding of North Point Ministries in 1995, which has since burgeoned into a multi-site church network with an impressive global reach. Boasting seven churches in the Atlanta area and over 90 partner churches worldwide, North Point Ministries stands as a testament to Stanley’s innovative approach to church leadership and his commitment to creating a church environment that attracts the unchurched. His sermons, characterized by their accessibility and relevance, are disseminated widely through various media, extending his influence well beyond the physical locations of his churches.

Beliefs and Denominational Affiliation

At the core of Andy Stanley’s ministry are the central tenets of the Christian faith, articulated through a non-denominational lens at North Point Community Church. This approach emphasizes the importance of a personal relationship with Jesus Christ, the authority of the Scriptures, and the role of the church in fostering community. Similarly, In Touch Ministries, while also non-denominational, aligns with evangelical traditions, focusing on the inerrancy of the Bible and the transformational power of a personal relationship with Jesus.

Exploring the End Times in the Bible

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The concept of end times in the Bible captivates many, drawing attention to the prophesied period leading up to the return of Jesus Christ and the establishment of the Kingdom of God on Earth. This period is characterized by significant events, including war, famines, natural disasters, and the rise of the Antichrist, as well as the persecution of Christians. Across various Christian denominations, there’s a shared belief that we might be living in these very times, with the imminent return of Jesus.

The End Times in the Bible

Any search for the end times in the Bible will take you to the New Testament, both the gospels and the epistles. Here are some pivotal scriptures that shed light on this period:

  • Matthew 24: Jesus discusses the destruction of the temple and signs of the end times, including false prophets, wars, and natural disasters.
  • Mark 13: Similar to Matthew, Mark discusses the signs of the end times, emphasizing vigilance.
  • Luke 21: Luke’s account includes signs in the sun, moon, and stars, and the distress of nations.
  • 2 Timothy 3:1-5: Warns of the perilous times in the last days, highlighting human behavior and morality.
  • 1 Thessalonians 5:2-3: Talks about the Day of the Lord coming like a thief in the night, unexpectedly.

7 Signs in Heaven: A Study Guide from Revelation

The Book of Revelation, a prophetic vision received by John, details complex symbols and events leading up to the end times. Notably, it mentions seven signs in heaven, which include:

  1. The Woman Clothed with the Sun: Represents God’s people or the church, facing persecution.
  2. The Great Red Dragon: Symbolizes Satan, opposing God’s people.
  3. The Beast from the Sea: Represents oppressive, anti-Christian governments or power.
  4. The Beast from the Land: Symbolizes false prophets leading people astray.
  5. The Remaining Visions: Include battles between good and evil, culminating in the final victory of Christ.

The Seven Trumpets and Their Meanings

In Revelation, the seven trumpets serve as warnings and judgments to the inhabitants of the Earth:

  1. The First Trumpet: Hail and fire, mixed with blood, burn a third of the Earth.
  2. The Second Trumpet: A great mountain burning with fire is thrown into the sea, turning a third of the sea to blood.
  3. The Third Trumpet: A great star, Wormwood, falls from heaven, making a third of the waters bitter.
  4. The Fourth Trumpet: A third of the sun, moon, and stars are darkened.
  5. The Fifth Trumpet: The Abyss is opened, releasing locusts to torment those without God’s seal.
  6. The Sixth Trumpet: Release of four angels bound at the Euphrates River, leading to a third of mankind being killed.
  7. The Seventh Trumpet: Signals the final victory and the reign of God’s kingdom.

Darius in the Bible: Foreign King, God’s Servant?

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The Bible, a treasure trove of historical narratives and spiritual lessons, introduces us to numerous influential figures who played pivotal roles in shaping religious and historical contexts. Among these figures is Darius, a name that echoes through the corridors of ancient history, resonating with tales of power, faith, and divine intervention. Darius emerges in the Biblical narrative with a presence that intertwines with the lives of prophets and the unfolding of God’s will. Who is Darius in the Bible, his identity, actions, and spiritual significance?

Darius in the Bible

Darius in the Bible is a figure mentioned in the book of Ezra and alluded to in other parts of the Bible, including the book of Zechariah. Historically identified as Darius I or Darius the Great, he was the son of Hystaspes and a paramount ruler of the Medo-Persian Empire. His reign marked a period of significant administrative reforms, architectural achievements, and the expansion of the Persian Empire to its zenith. The Biblical narrative, however, focuses more on his interactions with Jewish leaders and prophets during the rebuilding of the Temple in Jerusalem and the dramatic events involving the prophet Daniel.

Darius and the Prophet Daniel

One of the most captivating stories involving King Darius is his relationship with Daniel, a Jewish prophet who found favor in the king’s court but was later thrown into a lion’s den for defying a decree that banned worship of any deity other than the king. This story, found in the book of Daniel, showcases Darius not as a villain, but as a ruler trapped by his own laws and later, as one profoundly influenced by Daniel’s unwavering faith. This incident leads to Darius decreeing that all his subjects must reverence the God of Daniel, highlighting a moment of spiritual revelation and transformation for the king.

King Darius in the Book of Ezra and Zechariah

In the book of Ezra, Darius’s reign provides a critical backdrop for the second phase of the Jewish return from Babylonian exile and the rebuilding of the Temple in Jerusalem. Darius is portrayed as a supportive figure who not only permits the rebuilding efforts but also finances them, ensuring the restoration of the temple and the reestablishment of Jewish religious practices. This act of support is crucial in the Bible’s narrative of the Jews’ return to their homeland and the reconstitution of their religious and social life.

In Zechariah, Darius’s reign is referenced to date the prophet’s visions and messages, further embedding him within the Biblical historical context. This association underscores the interconnectedness of secular and divine narratives in the Biblical text, highlighting the role of kings and empires in the fulfillment of prophetic visions and divine decrees.

Was King Darius a Good King?

The Biblical depiction of Darius offers a nuanced view of his kingship. While secular histories laud him for his administrative acumen and military conquests, the Bible presents him as a ruler capable of recognizing divine power and authority. His actions, especially in relation to the Jewish exiles and the prophet Daniel, cast him in a relatively positive light, portraying him as a king who, despite his pagan background, could acknowledge the sovereignty of the God of Israel.

Does Jesus Love Me?

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Have you ever found yourself pondering, “Does Jesus love me?” This question touches the core of our spiritual journey and seeks to uncover the depth of divine affection that transcends human understanding. In a world filled with uncertainties, the assurance of Jesus’ love stands as a beacon of hope and comfort. This blog delves into the heart of Christianity to explore the manifestations of Jesus’ love through scripture, personal experiences, and the profound theological insights that affirm His unconditional love for each one of us.

Does Jesus Love Me?

The Bible is replete with verses that testify to Jesus’ love for humanity. These scriptures not only provide comfort but also offer a foundation for understanding the extent of His love:

  1. John 3:16 – “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” This verse encapsulates the essence of Jesus’ love, highlighting the sacrifice of His life for our salvation.
  2. Romans 5:8 – “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.” Even before we turned towards Him, Jesus’ love was so profound that He died for us, offering redemption and grace.
  3. 1 John 4:9-10 – “This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins.” These verses remind us that the initiation of love comes from God Himself, through Jesus’ ultimate sacrifice.
  4. Matthew 11:28-30 – “Come to me, all you who are weary and burdened, and I will give you rest.” Jesus extends an invitation of love, offering peace and rest to those who come to Him.
  5. Ephesians 2:4-5 – “But because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.” This passage shows that it is through Jesus’ love and mercy that we find life and salvation.

These scriptures offer a glimpse into the vastness of Jesus’ love for us, serving as a foundation for the deeper exploration of how this love manifests in our lives.

Does Jesus Love Me? How Do I Kinow?

Recognizing Jesus’ love in our lives can often be witnessed in the small miracles of daily existence: the unexpected blessings, the strength in times of weakness, and the peace that surpasses all understanding. The Bible teaches us that Jesus’ love is evident through His sacrifice (John 15:13), His intercession for us (Romans 8:34), and His promise to never leave us (Hebrews 13:5). These assurances form the bedrock of our belief in His unending love.

Historically and biblically, Jesus demonstrated His love through actions and teachings that emphasized love, compassion, and forgiveness. From healing the sick and feeding the hungry to teaching us to love our enemies, Jesus exemplified love in every aspect of His life. His ultimate act of love was His death on the cross, a profound demonstration of selfless love for humanity’s redemption.

Does Jesus Love Me? See page two for more reasons to answer “Yes!”

Exploring the Power of Biblical Exhortation

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In the heart of Christian theology, the concept of exhortation holds a pivotal role. This spiritual discipline, woven intricately into the fabric of the Bible, serves as a beacon of light guiding believers towards a closer relationship with God. Exhortation, by its biblical definition, is more than mere advice or a motivational speech; it’s a divine call to live a life anchored in faith and marked by obedience to God’s Word.

Understanding Exhortation in Christian Theology

At its core, it is a message or advice given to encourage someone to move closer to God. It’s a spiritual nudge, a divine whisper urging believers to navigate the complexities of life with faith as their compass. In the scriptures, exhortation emerges as a vital tool employed by God and His messengers to foster a community of faith that thrives on obedience, love, and hope.

The Biblical Definition and Context

The biblical landscape is rich with instances of exhortation. From the Old Testament prophets calling Israel to repentance, to the New Testament apostles encouraging early Christians to stand firm in their faith amidst persecution—exhortation is a golden thread that binds the narrative of the Bible. It is an expression of God’s relentless love and His desire for His children to live lives that reflect His glory.

Spiritual Gift of Exhortation

Exhortation is also identified as a spiritual gift—one that empowers individuals to encourage, motivate, and challenge others to grow in their spiritual journey. Romans 12:8 highlights this gift, placing it among other gifts meant to edify the church and foster unity and growth within the body of Christ. This underscores the idea that exhortation is not just beneficial but essential for the spiritual health and vitality of the Christian community.

While singular in its goal—to draw individuals closer to God—it is multifaceted in its delivery and application. Whether through preaching, teaching, or personal conversations, the essence of exhortation adapts to meet the spiritual needs of the audience it serves.

How ‘Throw My Body in a Ditch’ Theology Relates to Sexual Ethics

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What started as a new dishwasher turned into an expensive kitchen remodel. When we pulled our broken dishwasher out of its happy spot, nestled under our cabinets, we soon discovered a rotting floor. We had mold.

We decided to keep pulling up floor, tile, cabinets, walls, whatever, until there was no more mold. We came to a stop when we got to our bay window area over the kitchen sink. The whole wall, studs and all, was covered in mold. That outside wall had to go.

When we got further into the project we discovered an even bigger problem. The issue which gave rise to all of our problems was a faulty foundation. Apparently cinder blocks holding hands does not a foundation make, especially when there is no drain to move water away from the house.

could have rebuilt without touching the foundation. We could have kept fighting all the battles above the surface, and maybe even won a few of those. But it would only be prolonging the inevitable. Once the foundation is surrendered the whole thing will eventually give way.

The same is true with our Christian response to current issues of sexuality. I would argue that we are “losing” these battles because we surrendered the foundation long ago. We don’t have a leg to stand on. Today, I’ll explain one of these foundations.

‘Just Throw Me in a Ditch!’

I’ve heard more than a handful of Christians joke that they don’t care what happens to their body after death. “Just throw me in a ditch,” they’ll say, “I’ll be in heaven with Jesus.” The idea is that our earthly body is just like a tent you’d take for a weekend camping trip—it’s only temporary. But it’s also kind of an icky and dilapidated tent that gives us all kinds of problems.

Undoubtedly, such language is taken from 2 Corinthians 5. Here Paul refers to the body as a “tent.” And he says that our preference would be “away from the body and at home with the Lord.” In other words, when I’m home with Jesus just throw that tattered old tent in the ditch.

But is that really what Paul is arguing?

If he is, it would go against not only his Jewish upbringing but also the early church. Jewish tradition completely rejected the idea of cremation and stressed a need for burying the dead. It was sign of dignity and showed the worth of the created body. Rather than moving away from this tradition, the early church continued in this.

Let’s briefly go to Paul again. Notice 1 Corinthians 15:3-4: “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures…” (emphasis mine).

Why does Paul add “buried” in there? I mean, if he died and was resurrected, isn’t it kind of redundant? And why does John tell us all about Nicodemus and Joseph of Arimathea and the tomb that Jesus was placed in?

For one, it’s to show that He was truly dead and truly resurrected. But it’s also to show us that Jesus was buried as a king. What happened to his body mattered. Because the body matters—even in death. A buried Savior is just as much a part of the gospel as death and resurrection.

The Secret Sin Behind Passive Aggressive Behavior

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As church leaders, we have to stop to take a look at any passive aggressive behaviors and the secret sin that may underlie those behaviors.

An Australian girl told me she was traveling through the American South when she met an elderly gentleman who was fascinated with her accent. After a couple minutes of friendly conversation, he finally said, in a thick southern drawl, “I just love yer accent. Can you hear an accent on me?”

He couldn’t hear himself. And many of us are the same way when it comes to sins of speech. We’ve lost the ability to hear ourselves. Gossip has become so engrained in us that we think we’re merely sharing a prayer request. Complaining feels like just telling the truth. Unwholesome talk sounds humorous, or at least like an appropriate expression of emotion. For years, I was deaf to my own passive aggressive ways of speaking, and failed to see the dishonesty in it.

Self-Righteous and Afraid Can Lead to Passive Aggressive

Passive aggressive speech is all about communicating in a language that preserves plausible deniability. Imagine (hypothetically) we run out of toilet paper in our home. I may notice, and become frustrated with my wife, because the shopping is her responsibility. Having stewed on it for a while, I may then ask her a seemingly innocent question: “Did we buy more toilet paper at the store this week?”

We both know perfectly well that what I’m actually saying is: “You failed at your job.” But I’m not saying it. It’s aggressive because I am accusing her of failure. It’s passive because I’m doing it in an indirect way. It’s dishonest. I’m not saying what I actually mean.

For those of us who enjoy feeling smugly righteous, but avoid conflict at all costs, this way of speaking is quite appealing and natural. It provides an escape hatch from arguments. If Emma calls me out for accusing her of not doing her job, I can simply say: “I was just asking a question. I wasn’t accusing you of anything!” I have plausible deniability. I can launch my critique, then retreat while covering my tracks.

Moreover, by asking the question that way, I can also implicitly point out that Emma is the one who should go and buy more toilet paper. I get to avoid considering whether I should serve my busy wife by running to the store.

How To Grow in Intimacy With God

communicating with the unchurched

In life, the people closest to us are the ones who tend to know us the best. Our flaws, talents, idiosyncrasies, the way we roll our eyes, or move our hands—those are the things our loved ones have studied and can mimic with precision. We’ve spent so much time around each other that we naturally pick up each other’s mannerisms. They can even correctly interpret our nonverbal body language. What if we had that kind of intimacy with God?

We know these people and these people know us. But for some reason, when it comes to intimacy with God, we believe the lie that we can’t really know Him, His ways or His thoughts, because of His greatness and magnitude. As logical as that thought may seem, it’s completely untrue and disproven by Scripture. Yes, God is so great and vast that there will always be something we’re discovering about Him in this lifetime. We may not be able to know everything about Him now, but that does not mean we can’t know Him better.

Throughout the Bible, we have numerous examples of the Lord making Himself known to His creation.

And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. (John 1:14)

Our God communicates with His creation. We see this throughout the Word as the Lord directs His children and communicates with them, displaying His nature as an involved Father who loves, leads and guides. The way He initiated interaction with His children in the past is how He works with us now. He is the same yesterday, today and forever. The Bible is clear that “God is no respecter of persons”; therefore we can expect our Heavenly Father to grow us in every way, and this includes our level of intimacy with Him.

We see growth in intimacy with God in the lives of believers throughout Scripture.

Moses and Joshua led God’s people from Egypt and into the promised land of Canaan. Through almost a century of following the Lord, they learned His views and His way of thinking. He talked to them about what was most important to Him and how they were to respond to the various challenges around them. Not only was He continuously watchful and present, but God showed Himself as an engaged Father who desired for His children to not just follow Him, but to know Him intimately.

Jonah was a reluctant messenger who knew God’s merciful nature. As he attempted to rebel against the Lord’s clear direction, Jonah learned about the discipline of his Heavenly Father and the thorough forgiveness that is offered to even the vilest offender. Through the ups and downs of following the Lord, Jonah gains greater intimacy with God.

Abraham was in the midst of living his life, when the Lord spoke to Him and began to lead him into His divine plan to make him into a great nation. The Lord took a man who was idolatrous and willingly made Himself known to him, becoming his God and establishing a covenant with him, making promises that He would obligate Himself to fulfill, not just in Abraham’s lifetime, but for all time. Although Abraham wasn’t looking for God, he was drawn into a relationship in which Yahweh taught him about Himself, drawing near to man.

God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son. (Hebrews 1:1–2)

The Lord is excellent at pursuing and winning those He has made. And fortunately He doesn’t just desire relationship with Jewish leaders, but all of His children.

Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. (Matthew 11:28-29)

This is why He’s given us access to Himself through Jesus. Salvation is our open door for encountering God. It’s through the sacrifice of Jesus on the cross that we’ve been given free access to get to have intimacy with God.

The truth we need to remember is that Almighty God, who made Heaven and Earth, wants to be in relationship with us and wants us to know Him the way He knows us. He sees every effort we make to grow in intimacy with Him. And we can trust that when we draw near to Him, He will draw near to us.

Day of Silence: How to Respond to This LGBTQ-Themed Observance

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The Day of Silence, now rebranded as the Day of (No) Silence, addresses LGBTQ discrimination. It occurs every year on the second Friday of April. Learn more about this event and how Christian teens and youth leaders should respond.

“Please understand my reasons for not speaking today. I am participating in the Day of Silence (DOS), a national youth movement bringing attention to the silence faced by lesbian, gay, bisexual and transgender people and their allies. My deliberate silence echoes that silence, which is caused by anti-LGBT bullying, name-calling and harassment. I believe that ending the silence is the first step toward building awareness and making a commitment to address these injustices. Think about the voices you are not hearing today. What are you going to do to end the Silence?” —From a previous Day of Silence campaign

For years, that was the purpose of the Day of Silence, which launched in the 1990s. Now GLSEN — the Gay, Lesbian & Straight Education Network — marks it as the Day of (No) Silence. The organization encourages members of the LGBTQ community and their allies to take action against discrimination and harassment.

Day of Silence: What’s a Christian To Do?

Does God call us to do anything to end that silence? By “we,” I mean us who place our trust in Jesus Christ as our only hope of salvation. Call us “Christians,” or “Christ followers.” Because of those titles and commitments, does God call us to act? Or can we just bury our heads in the sand and wait for the Day of Silence to pass?

Well, head-burying is rarely an effective faith-sharing strategy. So Christians must drop the labels. First, we need to see all people as our neighbors, regardless of whether they’re living outside God’s blueprint for sexuality.

In Luke 10:25-37, Jesus tells the amazing parable of the Good Samaritan. A priest and a religious guy leave a severely bullied and beaten human to perish. They don’t want to “get involved” — maybe because it might look like they’re somehow endorsing a lifestyle — right? Then a Samaritan (a target of racism back then) risks his own reputation, money, and even life to help a total stranger.

But this “stranger” was no outsider. According to Jesus, there are no strangers, only neighbors. And the second greatest commandment for Christ-followers is to “love our neighbor as ourselves” (Mark 12:31).

A second thing we must do in response to the Day of Silence is seek out biblical teaching on the topic. Teens should do this with their parents, youth leader, or pastor.

God’s Faithfulness

God’s Faithfulness
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Pastoral ministry is a journey filled with both joys and challenges. During the inevitable storms of life and ministry, pastors can find comfort and renewed strength in God’s unwavering faithfulness. He is the same yesterday, today, and forever. He proves his faithfulness to us in many ways. Here are three ways, along with biblical examples you can hold onto today:

1. God’s Faithfulness in His Promises

Practical Tip: Stand Firm in God’s Promises

Abraham’s Story (Genesis 15:1-6)

Abraham’s journey was marked by uncertainty and waiting. God promised him descendants as numerous as the stars, but as years passed without a child, doubt crept in. However, Abraham chose to believe God’s promise, and God proved his faithfulness when Isaac was born.

In your pastoral journey, remember that God’s promises are yes and amen (2 Corinthians 1:20). When you face challenges or uncertainties, cling to God’s promises in Scripture. Write them down, meditate on them, and pray over them. These promises are your anchor in the storms of ministry.

2. God’s Faithfulness in His Presence

Practical Tip: Seek God’s Presence Daily

Moses’ Encounter (Exodus 33:14)

Moses, a faithful leader, sought God’s presence earnestly. In the midst of leading the Israelites through the wilderness, he knew that God’s presence was vital. God assured him, “My presence will go with you, and I will give you rest.”

As a pastor, it’s easy to get caught up in the busyness of ministry and forget the importance of God’s presence. Make it a daily practice to seek God through prayer, worship, and reading his Word. When you spend time in his presence, you’ll experience his faithfulness and receive the rest and guidance you need.

3. God’s Faithfulness in His Provision

Practical Tip: Trust God’s Provision Even in Scarcity

Elijah’s Miracle (1 Kings 17:8-16)

During a severe drought, God sent Elijah to a widow with almost nothing left. Elijah asked her for water and food, and in faith, she shared her last meal. Miraculously, her oil and flour did not run out until the drought ended.

Bishop TD Jakes’ Daughter: A Reflection of Faith and Family

bishop td jakes daughter
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Bishop TD Jakes, a renowned pastor, author, and filmmaker, is not just a public figure known for his spiritual guidance and impactful ministry but also a family man who cherishes the bonds of kinship. Among his cherished family members is his daughter, Sarah Jakes Roberts, who has followed in her father’s footsteps in more ways than one, extending the legacy of faith and leadership into the next generation. This blog delves into the personal and professional life of Sarah Jakes Roberts, revealing the depth of her influence within her family and her community.

The Progeny of Faith: Bishop TD Jakes’ Biological Children

Bishop TD Jakes and his wife, Serita Jakes, are blessed with five biological children, each of whom has carved their own path, contributing to the family’s legacy in unique ways.

Sarah Jakes Roberts is notably among them, alongside her siblings Jermaine Jakes, Thomas Jakes, Jr., Jamar Jakes, and Cora Jakes-Coleman. These children have grown under the tutelage of their father’s faith, embodying the values and principles that Bishop Jakes has always upheld.

Sarah Jakes Roberts: A Beacon of Legacy and Leadership

Sarah Jakes Roberts is not only Bishop Jakes’ daughter but also a prominent figure in the religious community. As a pastor, author, and motivational speaker, she has reached out to millions, sharing her experiences and lessons in faith, resilience, and empowerment.

Born on July 17, 1988, Sarah has matured into a beacon of hope and leadership, guiding many through her words and actions.

The Journey of Motherhood and Marriage

Sarah Jakes Roberts’ personal life is a testament to her strength and faith. She is a mother to six children, navigating the complex roles of motherhood and leadership with grace. Her journey includes two marriages, first to Robert Henson and then to Touré Roberts, with whom she shares a blended family that embodies love, unity, and faith.

RELATED: T.D. Jakes’ Daughter, Pastor Sarah Jakes Roberts, Anointed To Succeed Her Father

The Age Dynamics within the Family

Sarah and her husband, Touré Roberts, share a unique bond, with an age difference that has never been a barrier to their relationship. The exact age difference is not publicly disclosed, emphasizing that in matters of the heart and spirit, numbers seldom hold significance. Their union brings together their children in a blended family, where love knows no bounds, and faith bridges any gaps.

A Tapestry of Names: The Jakes-Roberts Children

The children of Sarah Jakes Roberts and her blended family with Touré Roberts include Ren Taylor Roberts, Ella Roberts, and Malachi Roberts, among others. Each child is a part of the extended legacy of Bishop TD Jakes, growing under the guidance and love of their parents and grandparents.

Famous Liberty University Alumni: A Beacon of Success Across Various Fields

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Liberty University, nestled in Lynchburg, Virginia, stands as a testament to the pursuit of academic excellence intertwined with Christian values. Over the years, it has become a nurturing ground for students who have gone on to make significant marks in various spheres including sports, entertainment, politics, and business. This blog delves into the illustrious list of Liberty University alumni, exploring how their achievements reflect the university’s prestige, the respect commanded by a Liberty degree, and why the institution continues to be a popular choice among students.

The Legacy of Liberty University Alumni

Liberty University has a rich history of producing graduates who excel in their chosen fields. The diversity of its notable alumni speaks volumes about the university’s commitment to providing a well-rounded education that prepares students for real-world challenges. Here’s a look at some of the most famous Liberty University alumni:

  • Rashad Jennings: Beyond his success as an NFL running back, Jennings has been a motivational figure, returning as the commencement speaker in 2016 to inspire the next generation.
  • Shannon Bream: As the Supreme Court reporter for Fox News and the university’s 2013 commencement speaker, Bream represents Liberty’s influence in the realms of journalism and law.
  • Tobymac and Michael Tait: These Christian music artists symbolize the university’s strong ties to the arts, using their platform to spread positive messages.
  • Tiffany Espensen and Michael Garett: From starring in made-for-TV movies to significant roles in film series, these alumni show Liberty’s reach in the entertainment industry.
  • Samantha Ponder – ESPN sportscaster, currently serving as the host of Sunday NFL Countdown.
  • Jerry Falwell Jr. – Former president of Liberty University, known for his role in university administration and education advocacy.
  • Tim Lambesis – Lead vocalist of the metal band As I Lay Dying, involved in various music projects and philanthropic efforts.
  • Seth Curry – Professional basketball player in the NBA, currently playing for the Brooklyn Nets, known for his sharpshooting skills.
  • Nick Foles – NFL quarterback who achieved prominence as the MVP of Super Bowl LII with the Philadelphia Eagles.
  • Vic Mignogna – Voice actor and musician, known for his work in Japanese anime shows and video games.

RELATED: Michael Tait Accepted Jesus After Hearing a Message About Hell

These individuals, among others, underscore the diverse pathways Liberty University alumni have taken to achieve fame and influence.

Liberty University’s Prestige and Recognition

How Prestigious is Liberty University?

Liberty University is known for its commitment to excellence in higher education, blended with Christian ethical teachings. While it might not conventionally rank alongside Ivy League institutions in terms of prestige, Liberty holds a unique position in the academic world. It is respected for its rigorous academic programs, innovative online education platform, and strong community values.

Is a Degree from Liberty University Respected?

Yes, a degree from Liberty University is respected, particularly among employers who value ethical leadership and strong moral foundations in their employees. The university’s accreditation by the Southern Association of Colleges and Schools Commission on Colleges (SACSCOC) further lends credibility to its degrees.

Florida Pastor Cancels School’s Autism Events, Calls Them ‘Idolatry and Demonic’

matt baker
Screenshot from YouTube / @TrinityChurchInternational

A Florida pastor is facing backlash from some parents after he canceled Autism Awareness Week events at a Christian school. Matt Baker emailed families at Trinity Christian Academy in Lake Worth Beach on March 30, just days before the observation was scheduled to begin.

The advertised dress-up days wouldn’t be happening, the pastor said, “because anything that exalts itself above the name of Christ should be brought down.”

RELATED: Meet ‘The Autism Pastor’ Lamar Hardwick: Preacher, Author, Cancer Warrior

According to the Palm Beach Post, the school-wide email labeled the autism observance activities as “idolatry and demonic.” In his email, Baker asked, “If Jesus Christ led Trinity, would HE have an Autism Awareness Week? Of course not!” He added:

The world, in its rejection and hatred of Christ, often devises programs such as “Autism Awareness” (and cultural figures like the Easter Bunny and Santa Claus, etc.) to get the benefits of His teachings (compassion, kindness, feeling love, and self-worth) without acknowledging Jesus as the ultimate authority and the source of all life.

Pastor Matt Baker: Autism Week Is ‘Diametrically Opposed’ to Christ’s Teachings

In a written statement to the Palm Beach Post, Pastor Matt Baker said he was “surprised and concerned” to learn about the scheduled observance, which occurred at Trinity last year. “The teachings of Christ are more than sufficient for ministering to all our precious children,” said the pastor, who added that “moral aspects of this initiative…were diametrically opposed to the teachings of Christ.”

Baker, who became Trinity’s interim leader last year, said the private school has been reviewing its calendar and “canceling and reframing activities and events to align with our Christian Worldview.” For example, this year’s school Easter egg hunt was canceled too, resulting in “mixed emotions in the community,” Baker said.

School parent Vanessa Francisco told the Palm Beach Post that some disgruntled parents are now considering removing their students from Trinity. Baker’s email was “disgraceful, disrespectful, and ignorant” and should be condemned, Francisco told the school’s board of directors.

“That email felt like an unprovoked attack on my family,” wrote Francisco, who has an adult son with autism. “A slap to the face I never saw coming and from our pastor, of all people.”

“How can we continue to allow someone so grossly ignorant to preach to our children, to educate our children in any capacity?” she asked school leaders. “His hatred for the autistic and disabled community is so enormously obvious, that I cannot stand by and just accept what [he] tells me.”

In an email to ChurchLeaders, Pastor Baker wrote, “I shared that the teachings of Christ are sufficient to minister (share the love of Christ with kindness and compassion) without the need of worldly influences that have rejected Christ as the supreme authority of our lives.”

RELATED: Alleged Murderer Turns Himself in After Talking to Pastor, Spending the Night at Church

“I shared that ANY initiative or program or event that teaches our children that their identity is found in anything other than Christ is idolatry and demonic,” he said, adding, “I’m sad that this is now controversial” and “this has all been a huge misunderstanding.”

At Parent Meeting, School Didn’t Address the Issue

On Friday (April 5), Trinity’s head of school led a morning meeting for parents about upcoming events. After he adjourned it without addressing the autism week, some parents loudly asked, “That’s it?” A reporter described a post-meeting gathering of disgruntled parents and school staff who said the issue is being “swept under the rug.”

Skillet’s John Cooper Received Death Threats and Pornographic Images Because of the Name of His Book

John Cooper
Photo credit: Jesse Jackson

Skillet frontman John Cooper recently shared on Abby Johnson’s “Politely Rude” podcast that he and his family have received death threats after he announced the title of his latest book, “Wimpy, Weak, and Woke: How Truth Can Save America From Utopian Destruction.”

During the podcast, Cooper and Johnson discussed “the battle against woke Christianity.” Referencing his book, Cooper said, “I had no idea how mad the title of this book was going to make people.”

Cooper’s book, which released in November 2023, aims to uncover the “philosophies behind utopian dreams that become dystopian nightmares, and presents a positive vision for how we can thrive and flourish.”

RELATED: John Cooper Talks to ChurchLeaders About New Book, ‘Wimpy, Weak, and Woke,’ CCM, and the Silence of the Church

“The false promises of man lead to destruction; God’s ways lead to life, and that’s the message I want to share in this book,” Cooper said.

While talking with ChurchLeaders, Cooper said he didn’t want to “exaggerate” the threats he has received, but this wasn’t the first time people have expressed hatred toward him.

Cooper said that what began as “absolute hate and cussing” quickly turned to “people sending really vulgar pictures.” Cooper said it isn’t uncommon for someone to tell him to “go to hell” because of the title of his book.

RELATED: ‘I’m Literally Speechless’—Skillet’s John Cooper Addresses Drag Queen at the Dove Awards

Cooper said things got even worse when people began sending him “super vulgar, demonic pornographic stuff,” including images that would depict “Jesus being crucified that included sexual things.”

Cooper shared that these types of vulgar replies appeared not only on his social media pages but also on other pages that promoted his book.

One Christian network, which Cooper didn’t name, reached out to him and encouraged him to block the people who were posting the vulgar images. Cooper said that the network told him that “we would never do this because we want to hear feedback, but we had to block some of this stuff and we are suggesting you guys block it as well.”

“I’m looking at the comments on Facebook and it’s literally making me sick,” a network representative told Cooper.

Alleged Murderer Turns Himself in After Talking to Pastor, Spending the Night at Church

ruby garcia
L: Pastor Marcia Tucker. R: Brandon Ortiz-Vite. Source: WOOD TV

Brandon Ortiz-Vite, 25, had a conversation with a pastor and spent the night at her church before turning himself in to police for allegedly murdering 25-year-old Ruby Garcia in Grand Rapids, Michigan, on Friday, March 22. Marcia Tucker, pastor of Ganges United Methodist Church in Allegan County, said she believes God was working in Ortiz-Vite’s heart.

​​“I think God was working with him from whenever it happened on Friday night, all through Friday night, all through Saturday,” Tucker told WOOD TV, “sitting here talking to me, staying here, being in the church service. I think God was talking to him because I knew he had a faith, I could tell. He understood, and he understood forgiveness.”

Ruby Garcia’s Alleged Murderer Talks to Pastor

Brandon Ortiz-Vite, a citizen of Mexico and an undocumented immigrant to the U.S., had been deported in 2020 but returned to the U.S. at an unknown date. On March 22, he allegedly shot Ruby Garcia multiple times and left her body on US-131 near Grand Rapids. Investigators report it seems that Garcia’s body “had been run over in addition to being shot.”

The murder suspect used an illegally purchased 9mm Taurus pistol to kill Garcia, whom he then pulled from her car. He then allegedly left her beside the road, drove the car away, and later abandoned it. Police said that the two had been dating and called the incident a “domestic violence homicide.”

On the afternoon of Saturday, March 23, Pastor Marcia Tucker received a call from a church member who discovered Ortiz-Vite inside Ganges United Methodist Church. The alleged murderer had been able to get in because the door had accidentally been left unlocked.

Tucker went to the church immediately and had a 20-minute conversation with Ortiz-Vite, who told her his name was Brian. Tucker said she did not see any traces of blood on him and described Ortiz-Vite as “very upset.” 

“He was just having a really bad time,” she said. “He had lost his job, he’d been in a fight, been kicked out of where he lived, so he was basically kind of homeless.”

The pastor continued, “He never told me exactly what was bothering him, but I knew he was very upset. He got very emotional while we were talking, crying to the point where I gave him Kleenex.”

Tucker said she prayed with Ortiz-Vite and allowed him to use the church phone to call for a ride. When no one came, she allowed Ortiz-Vite to sleep in the church annex. The pastor said she considered calling the police but that God told her not to: “As I’ve told my people, God didn’t tell me to call the police, he told me to ‘Just let it be, Marcia.’”

NCAA Basketball Coach Defends Remarks About Faith Amid Complaint From Freedom From Religion Foundation

Dawn Staley
Screengrab via YouTube / @FOX Carolina News

The Freedom From Religion Foundation (FFRF), an organization that exists “to promote the constitutional principle of separation of state and church,” has taken aim at University of South Carolina women’s basketball coach Dawn Staley for referencing her faith in a postgame interview. 

Staley’s comments came after University of South Carolina’s victory over Oregon State University on Sunday (March 31). South Carolina will advance to the Final Four for this year’s NCAA Women’s Basketball Tournament, which begins on Friday evening. 

While speaking to reporters on the court, Staley referenced the “devastating loss” the team experienced last year and marveled at South Carolina’s success this year. 

“If you don’t believe in God, there’s something wrong with you, seriously,” Staley said. “I’m a believer. I’m a believer, because he makes things, he makes things come true. When you’re at your worst, he’s at his best.”

RELATED: Freedom From Religion Foundation Buys Full Page NY Times Ad for Their Own ‘Nativity’

Turning and gesturing toward the celebration taking place in the arena, Staley added, “Look at him. Look at him.” 

On Monday, lawyers for FFRF sent a letter to University of South Carolina President Michael Amiridis, urging the university “to take action to protect its student athletes and to ensure that Staley understands that she has been hired as a basketball coach and not a pastor.”

The letter alleged that Staley’s remarks raised “serious constitutional concerns with Dawn Staley’s ongoing promotion of her personal religious beliefs and her denigration of non-Christians through the women’s basketball program.”

“Coach Staley continues to violate the Constitution and the rights of players by promoting her personal religious beliefs through the women’s basketball program,” the letter went on to say, referencing previous letters it issued to University of South Carolina in 2021 and 2022.

“Since we first brought this issue to the University’s attention, Coach Staley has only ramped up her use of religious rhetoric in official communications through her role as a university employee, including insulting those who don’t believe in the Christian god,” FFRF lawyers said. “She has also continued her practice of preparing ‘gameday devotional’ for players and sharing these chosen bible verses on her social media pages as ‘Head Coach of South Carolina Women’s Basketball.’” 

RELATED: N.C. Sheriff Won’t Remove Bible Verse From Office, Tells FFRF He Is ‘Afraid of Burning in Hell’

The letter characterized Staley’s actions as “inappropriate and unconstitutional” and said that they are common throughout college sports. 

We Are Messengers’ Darren Mulligan Discusses New Album and the Health of Christian Music

Darren Mulligan
Screengrab via YouTube @We Are Messengers

Darren Mulligan, frontman for the Dove Award-nominated band We Are Messengers, recently spoke to ChurchLeaders about the band’s fourth studio album, titled “Where the Joy Is.”

“Where the Joy Is” released Friday (April 5) and features 10 new songs, including collaborations with Blanca and Ben Fuller.

 

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“I wanted to write an album that acted as the anthem to people’s lives as we move quietly and allowing obedience towards the direction of Jesus, as Eugene Peterson would say,” Mulligan said.

The theme of this record is joy, Mulligan told ChurchLeaders. He shared that although he has walked with Jesus for 16 years, he has only “really been walking in that joy” for the past few years.

RELATED: We Are Messengers Frontman Survives Car Accident–‘It’s a Miracle That I’m Alive’

“I’m not talking about a goofy happiness type of joy where you have to force yourself to pretend or that comes from circumstances or consumerism or a joy that comes from chasing after things,” Mulligan said.

“I’m talking about a joy that is rooted firmly in the Word of God,” he added, “and in a life that is attempting—although very poorly at times—to walk close enough to Jesus so that I can care about the things he cares about, love the things he loves.”

“When you walk with Jesus in that way, you go where he goes, and you realize that suffering is not something to be mitigated or avoided,” Mulligan said. “But that a lot of the time, suffering is actually the opportunity to develop joy and trust and hope in Jesus as he suffers with you.”

The band’s hope for the new album is that listeners grasp that God’s desire is to turn all their “mourning to laughter,” their “sorrow to joy,” and their “feet towards dancing.”

RELATED: Christian Artist Ben Fuller Encourages the Church To Be Authentic—‘I’ve Been Treated More Like Jesus’ by those Who Don’t Know Him

We Are Messengers has never been a band that avoids discussing the hard things in life, including suicidal ideation, depression, divorce, infidelity, or whatever else they’ve encountered in their fans’ lives.

“We wanted to put words to maybe the things that people feel that they can’t articulate,” Mulligan said. “This time, I wanted to do it in a way that I know that I can get on stage and the audience can let loose.”

Eclipse Watchers May Use Church Parking Lots To Look Toward the Heavens

eclipse
A total solar eclipse is seen above the Bald Knob Cross of Peace, Aug. 21, 2017, in Alto Pass, Ill. Small towns and rural enclaves along the path of April 2024’s total solar eclipse are steeling for huge crowds of sun chasers who plan to catch a glimpse of day turning into dusk in North America. Throughout history, solar eclipses have had profound impact on adherents of various religions around the world. They were viewed as messages from God or spiritual forces, inducing emotions ranging from dread to wonder. (AP Photo/Charles Rex Arbogast, File)

(RNS) — The special glasses have been delivered. The portable toilets have been ordered.

Now, for expectant sky watchers and for property owners — including a number of churches — in the path of the total solar eclipse Monday (April 8), it’s just a matter of waiting and hoping for good weather until the eclipse begins.

Across the swath of the United States stretching from Texas to Maine where “totality” is expected, clergy have come up with ways to make the most of the astronomical show — handing out those glasses, giving out-of-towners a place to park and observe the event, and even offering locals the opportunity to be baptized near the time of near-total darkness.

Billy Glover, pastor of Steel City Church in Sheffield Lake, Ohio, said he has five “school aged students” who intend to be baptized that day as the moon briefly blots out the sun.

“The purpose of holding baptisms during the eclipse is to offer a once in a lifetime opportunity for new believers, to be raised from darkness into a new life through Jesus Christ,” the Southern Baptist pastor told Religion News Service in an email.

Glover’s church will provide paid spaces in its parking lot, “which will include two pairs of certified eclipse viewing glasses.” In addition, there will be access to bathrooms and concessions.

Deborah Haarsma, president of BioLogos, an organization that seeks to foster the integration of science with Christian faith, said she views the eclipse as a new way for churches to connect with a wider community.

“This is a moment where we can be worshipping the Creator,” she said, “and doing that together, doing that at church, I think, is a wonderful thing for the church community itself and also great outreach to the larger community where they see that a church is engaging things in the natural world, things that everybody’s curious about.”

Though they are aware of the time and the date of the eclipse, clergy realize there are a lot of unknowns for an event that NASA says will occur over more densely populated regions than the path observed in 2017.

The effect of unusual levels of traffic is one worry. “The impact on our roadways from the projected number of visiting spectators is a significant safety concern before, during and after the eclipse,” Glover said. “Then, if that is not enough, we have been notified from emergency services that part of our property will be used to station the medical helicopter for medevac purposes.”

Lifeway Baptist Church in Ellettsville, Indiana, plans to make three portable toilets and its two parking lots available for free — first come, first serve — on Monday, but Doug Stewart, pastor for member growth at the independent Baptist church northwest of Bloomington, said there’s no telling whether some people might show up even before its Sunday service begins.

“If that happens Sunday morning, then we’re just going to have to make the best of it and try and find a way in and we’ll just do whatever we can,” said Stewart. “We’re just trying to manage this incredible opportunity with an unknown potential for there being tons of people or maybe it’s just going be just a little more congested.”

7 Preliminary Steps When Initiating Major Change

major change
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There are some preliminary steps when you are initiating major change.

As a pastor and leader, I am continually dealing with change. Everyday. Change is a part of life—for all of us.

Some change occurs without us doing anything. In my context, we adjust our Easter calendar every year without much thought of whether we will or not. Sometimes it’s in March, sometimes April. And there is nothing we do to influence this change. There are lots of other examples of this.

Some change is so routine it requires little thought or preparation by the leader. For example, leaders will move and new leaders will replace them—almost naturally over time. If you’ve been in leadership for very long at all you’ve probably seen dozens of leaders in the organization change.

But when making major change—change which impacts everyone, change which may be controversial—there are some steps to take before you begin to implement the change. Failing to understand this or do most or all of these, in my experience, could derail the effectiveness of the change.

I am going to share steps I take. You may have a better system in place. If so, please help me learn from you. But certainly steps must be taken in advance of major change. It’s naive to think otherwise.

7 Preliminary Steps When Initiating Major Change

Establish Trust Authority.

I wrote about this principle HERE. Leaders shouldn’t attempt to implement major change until they have enough trust of the people to solicit the support necessary for the change. You will need people to follow your leadership and this requires an established relationship of trust. Leaders need to be careful not to move until ample trust is in place for the size of the change. And knowing when this is in place takes years of practice and lots of people speaking into the process. This doesn’t mean people will trust, or even like, the change, but it does mean they have trust in the leader.

Personal Confidence and Conviction.

Check your heart. Have you prayed about it? Do you sense any reason you shouldn’t do it? In my experience, God gives tremendous freedom to us in how we carry out the mission. This is why there are hundreds of styles and structures of churches all carrying out the same Great Commission. But, before you do anything else, make sure you are in this enough to see it through. Would you be willing to fight the naysayers on this one? Are you willing to lose people over it? I’m not saying it will come to this, but it is the level of commitment you need to have before you introduce major change.

Leadership in Place.

Make sure you get buy in from those who will most likely end up implementing the change. Personally, I’m seldom willing to move forward if the staff or key volunteers I’ve surrounded myself with don’t believe in the change. There may be times I need to vision cast better and help them see the need, but their support is critical if major change is going to be successful.

Use a Focus Group.

On major changes, I like to bring in a group of people who are generally supportive of my leadership, but represent all the major groups within the church. I cast the vision for the change, get their feedback and answer questions. Again, they may or may not immediately agree with the change, but I know they will be a respectful audience. I always tell them as a leader, I will have to follow the direction I feel God is leading me, but I value their input in the process of discernment. (And, I genuinely do. Make sure you are open to this as a leader.) This step always makes the change better by their input and helps build a base of support for the change.

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