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Are Your Sermons Hard or Easy To Listen to?

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While earning my executive master’s degree in the neuroscience of leadership, I learned some fascinating insights about the brain that can help us pastors lead, speak, and live more effectively. To prep you for today’s post, answer this question? How would people describe my sermons: hard to listen to or easy to listen to? Take a moment and stop reading and honestly answer that question for yourself. Whatever your answer, we can all improve our preaching. In this post, I share some interesting insight about the brain that can make your sermons easier to listen to.

I’ve included below a short checklist based on neuroscience insight that might give you a clue and help you improve.

But before that checklist, I’ve listed a few important brain facts to set the stage.

  1. The executive brain functions like concentration, abstract reasoning, problem-solving, and attention occur primarily in the pre-frontal cortex (PFC), the area roughly behind your forehead. This is the part of the brain you hope your sermons engage. If your listeners don’t engage this part of the brain, your sermon “went in one ear and out the other.”
  2. The PFC processes information in a serial fashion (one thing at a time). Think of a conveyer belt with an item on it followed by another followed by another, etc. You may recall Lucille Ball’s famous candy conveyor belt episode. If something happens at the front end of that conveyer belt and all the items get clogged up, then nothing moves forward. The same thing happens in the brain. It will only process one thing at a time and if overloaded, it processes very little information. Multi-tasking is a misnomer. See my blog post on multi-tasking here.
  3. The PFC tires easily. If a speaker does not give breaks for the listener’s brain to rest, it will take its own breaks.
  4. Five fundamental processes summarize what the PFC does: it understands, decides, recalls, memorizes, and inhibits (that is, blocks out distractions).

Many complex processes are happening inside the brains of our listeners. So, how can we maximally engage their brains so that the Holy Spirit has lots of biblical truth to work within their hearts to ultimately bring about life transformation?

A few ideas for your sermon based on neuroscience.

  • Start out telling the people where you’re going with your sermon. Give a sermon outline or a metaphor that points in a specific direction. The term is called pre-encoding. Learning is the encoding part. Pre-encoding sets up the listener to learn.
  • Don’t aimlessly ramble. If you constantly chase rabbits, their brains will check out.
  • Don’t use complex terms and long sentences. When you do, the listener’s brain will tune you out to try to figure out what you just said. They essentially won’t hear what you say next.
  • A close cousin to the above: be careful about using abstract ideas. Again, the brain will try to process abstract ideas and tune out what you say next.
  • If you do present a complex idea, stop and pause a few seconds to allow people to process it and think about it. In other words, mix up the rate at which you deliver your sermons. Well placed pauses are good.
  • Simplify your PowerPoint presentations. Use only a few words per slide. Pictures that explain your points are even better. In this post I suggest some practical ways to make your visual presentations better.
  • Don’t get long-winded. You may have the speaking ability to keep people’s attention for more than 30 or so minutes. If you do, you don’t need to read this blog. But in an age when attention spans are rapidly decreasing (the average person’s attention span is shorter than a goldfish, really), shorter sermons will stick better.

What insights have you discovered that help your listeners absorb more of your sermons?

This article originally appeared here.

Bible Quotes for Broken Heart: Healing and Hope in Scripture

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Experiencing a broken heart is a profoundly human experience, a universal yet deeply personal affliction that can stem from loss, disappointment, or betrayal. The Bible, a source of solace and guidance for many, addresses this condition with poignant and comforting verses. In this blog, we’ll explore biblical wisdom for those enduring heartbreak, offering spiritual solace and a path toward healing.

Understanding the Healing Power of Bible Verses

What is a good Bible verse for a broken heart?

A particularly resonant verse for those suffering from a broken heart is Psalm 34:18, which states, “If your heart is broken, you’ll find GOD right there.” This verse reassures us that in moments of profound sorrow and brokenness, God is closest to us, offering His presence as a source of comfort and healing.

RELATED: Reclaiming a Broken Heart (How to Beat Compassion Fatigue)

What Bible verse is “heal the brokenhearted”?

Psalm 147:3 stands out: “He heals the brokenhearted and binds up their wounds.” This verse emphasizes God’s role as the ultimate healer, mending the shattered pieces of our hearts and soothing our spiritual and emotional wounds.

What God says to heal a broken heart?

In Isaiah 43:18-19, we find a powerful message of hope and renewal: “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?” Here, God encourages us to look forward, promising restoration and new beginnings, which can be particularly comforting during times of heartbreak.

RELATED: 5 Ways Pastors Can Help Heal the Brokenhearted in Their Care

Biblical Psalms: Comfort for the Brokenhearted

What Psalm is about heartbreak?

Heartbreak is a recurring theme in the Book of Psalms, where human emotions are laid bare before God. Psalm 56:8 resonates deeply, stating, “Record my misery; list my tears on your scroll — are they not in your record?” This verse poignantly acknowledges our suffering and reminds us that God is aware of every tear we shed, offering a sense of validation and comfort.

What is Psalms 147:3?

As mentioned, Psalm 147:3—”He heals the brokenhearted and binds up their wounds”—serves as a testament to God’s healing power. This Psalm reassures us that our pain and heartache are not unnoticed by God, who is committed to our healing and wholeness.

The Bible on Hard Work: Embracing Its Virtue

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In our fast-paced world, the concept of hard work often gets mixed reviews. However, within the pages of the Bible, the stance is clear and consistent: hard work is esteemed, while laziness is frowned upon. This blog delves into perspectives in the Bible on hard work, contrasting it with laziness, and exploring the divine rewards associated with diligence.

What Does God Say About Hard Work?

The Bible underscores hard work as a form of worship. In Colossians 3:23, believers are encouraged to work heartily, “as for the Lord and not for men.” This perspective elevates work from a daily task to an act of divine service, aligning one’s labor with God’s expectations.

RELATED: Are You Building a Career … or a Kingdom?

Bible’s Stance on Laziness vs. Hard Work

Proverbs provides a clear contrast between the outcomes of laziness and diligence. Proverbs 10:4 says, “lazy hands make for poverty, but diligent hands bring wealth.” This reflects the biblical view that hard work leads to positive outcomes, while laziness culminates in unfavorable consequences.

Will God Reward Your Hard Work?

This question often lingers in the minds of many faithful workers. The Bible reassures that diligent labor does not go unnoticed. For instance, in Matthew 25:21, a faithful servant who diligently uses his talents is promised greater responsibilities and shared joy, symbolizing God’s recognition and reward for hard work.

Understanding Proverbs 14:23 in the Context of Hard Work

Proverbs 14:23 offers a straightforward take on the value of toil: “In all toil there is profit, but mere talk leads only to poverty.” This suggests that tangible work leads to real benefits, contrasting with idle chatter or unexecuted plans.

What Does Jesus Say About Hard Work?

Jesus’ teachings, such as in the Parable of the Talents, emphasize the importance of being industrious. He commends the productive use of one’s gifts and the bearing of “good fruit,” highlighting the value placed on hard work.

President Joe Biden Issues Proclamation Celebrating March 31 as ‘Transgender Day of Visibility,’ Which Is Also Easter

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On Friday, March 29, President Joe Biden released a handful of White House proclamations, one of which was “A Proclamation on Transgender Day of Visibility, 2024” to be celebrated on March 31, which also happens to be Easter Sunday in 2024.

In addition, Biden announced nine other proclamations that included “A Proclamation on National Sexual Assault Awareness and Prevention Month, 2024 (April 2024),” “A Proclamation on National Donate Life Month, 2024 (April 2024),” “A Proclamation on Cesar Chavez Day, 2024 (March 31),” “A Proclamation on National Cancer Prevention and Early Detection Month, 2024 (April 2024),” “A Proclamation on Arab American Heritage Month, 2024 (April 2024),” “A Proclamation on National Public Health Week, 2024 (April 1-7),” “A Proclamation on National Child Abuse Prevention Month, 2024 (April 2024),” “A Proclamation on Care Workers Recognition Month, 2024 (April 2024),” “A Proclamation on Month of the Military Child, 2024 (April 2024),” and “A Proclamation on Second Chance Month, 2024, (April 2024).”

This is the 15th year for International Transgender Visibility Day, a day that Biden has recognized every year he’s been president (202120222023). And every year it’s been celebrated on March 31.

RELATED: Alistair Begg Takes Heat for Advising Grandmother To Attend Grandchild’s Transgender Wedding

“We honor the extraordinary courage and contributions of transgender Americans and reaffirm our Nation’s commitment to forming a more perfect Union—where all people are created equal and treated equally throughout their lives,” Biden said.

“I am proud that my Administration has stood for justice from the start, working to ensure that the LGBTQI+ community can live openly, in safety, with dignity and respect,” he added. “I am proud to have appointed transgender leaders to my Administration and to have ended the ban on transgender Americans serving openly in our military.”

He continued,

I am proud to have signed historic Executive Orders that strengthen civil rights protections in housing, employment, health care, education, the justice system, and more, and I am proud to have signed the Respect for Marriage Act into law, ensuring that every American can marry the person they love.

The president described transgender Americans as a “part of the fabric of our Nation,” saying that they “deserve, and are entitled to, the same rights and freedoms as every other American, including the most fundamental freedom to be their true selves.”

RELATED: ‘The Child Born in Bethlehem ’—Biden Criticized for Not Mentioning Jesus by Name in Christmas Address

Biden blasted those whom he referred to as “extremists” for “proposing hundreds of hateful laws that target and terrify transgender kids and their families—silencing teachers; banning books; and even threatening parents, doctors, and nurses with prison for helping parents get care for their children.”

Biden said that the aforementioned laws “attack our most basic American values,” which are “the freedom to be yourself, the freedom to make your own health care decisions, and even the right to raise your own child.”

Biden also said it doesn’t “surprise” him that the “bullying and discrimination” in which today’s transgender Americans face “is worsening our nation’s mental health crisis, leading half of transgender youth to consider suicide in the past year.”

Sean Feucht’s ‘Let Us Worship’ Returning to the National Mall Days Before November Election

Sean Feucht
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Songwriter and conservative political activist Sean Feucht announced Friday that Let Us Worship is returning to the National Mall on Oct. 26, just a few days before the national election takes place in November.

“God works miracles and there’s no other way to describe what is happening besides the fact that it is a verified move of God,” Feucht told ChurchLeaders.

“Four years ago, (Oct. 25, 2020) we gathered on the National Mall at the height of the pandemic,” Feucht added. “When Mayor Bowser tried to shut our event down, the National Park Service said, ‘No they have a First Amendment right to be there.’ ”

 

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Feucht said his worship event in 2020 was the “largest church service in America that year,” adding that thousands came down to the cross that was displayed near the stage to surrender and give their life to Jesus.

RELATED: Sean Feucht Calls on Christian Artists To Speak Out Against ‘Demonic’ Performance at the Grammys

The former Bethel worship leader said that year he witnessed people hungering for God due to the pandemic, fear, darkness, and anxiety that was looming in the world.

“I am noticing a similar cycle that is taking place, and we feel really stirred for this event that will take place at the National Mall on Oct. 26,” Feucht said.

Feucht, an ardent supporter of former president Trump, called it a miracle that his team has already received the permit for an event that is just eight days before an election where America will choose its next President.

“We believe that this October we’re going to have the greatest altar call in the history of D.C., as we call people once again in the middle of the election, in the middle of the chaos, in the middle of the confusion and animosity to surrender their lives to Jesus,” Feucht said.

RELATED: Sean Feucht Calls Cover Art of Lil Nas X Hanging on Cross ‘Blasphemous’

“There’s no greater time to call on the name of God and when in it when then when a nation is in crisis,” he continued, “And we’re in a crisis in America for so many different reasons.”

Feucht concluded by saying, “The answer is Jesus! We know that as we reflect on the sacrifice made this Good Friday and this Easter weekend.”

“Son of David” – The History & Meaning of the Messianic Title

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In the tapestry of Christian theology, the titles and epithets ascribed to Jesus Christ are not just ceremonial but deeply rooted in biblical history and prophecy. Among these titles, “Son of David” stands out for its rich historical and spiritual connotations. This term not only connects Jesus to the revered King David but also declares him the fulfillment of ancient messianic expectations.

Why is Jesus Called the Son of David?

The title “Son of David” is more than a mere genealogical reference; it is a testament to Jesus’ fulfillment of Old Testament prophecies. According to the scriptures, the Messiah was prophesied to emerge from the lineage of David, the second king of Israel, symbolizing a perpetuation of David’s royal lineage and divine covenant. The New Testament, particularly in the gospels of Matthew and Luke, meticulously traces Jesus’ ancestry to David, affirming his rightful place in this kingly line. This connection is not just about bloodline but also signifies Jesus’ role as the coming king who would establish an everlasting kingdom, as foretold by the prophets.

Biblical References to Jesus as the Son of David:

The New Testament is replete with references to Jesus as the “Son of David.” In the Gospels, this title is frequently used, particularly in the accounts of people seeking healing or acknowledging Jesus’ messianic status. For instance, in Matthew 9:27, two blind men address Jesus explicitly as the “Son of David,” demonstrating their faith in his messianic and healing powers. Similarly, the crowds hail him as the Son of David during his triumphant entry into Jerusalem, recognizing him as the long-awaited deliverer. These instances highlight how the title was understood and accepted as indicative of Jesus’ messianic identity.

The Historical David: Linking Jesus to Israel’s Beloved King:

King David, an emblematic figure in Jewish history, is revered not only for his leadership and poetic prowess but also for his covenant with God, which included the promise of a lasting dynasty. By establishing Jesus’ descent from David, the New Testament writers not only validate his royal credentials but also underscore a deeper, spiritual kinship. This lineage satisfies Jewish expectations of the Messiah’s origins and reinforces Jesus’ authority and legitimacy as a spiritual leader.

What is the Symbolism of the White Horse in the Bible?

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The imagery of a white horse carries remarkable symbolism in the Bible, especially within the eschatological passages of the New Testament. This symbolism is rich in meaning and varies in interpretation among scholars and theologians.

The Book of Revelation, the last book of the New Testament, contains apocalyptic visions narrated by John. Among the most striking visions is that of the Four Horsemen of the Apocalypse, representing conquest, war, famine, and death. These figures ride horses of different colors, each symbolizing a different aspect of the apocalypse. In this apocalyptic quartet, the rider of the white horse is often associated with conquest and righteousness. The imagery is powerful and ambivalent; it encapsulates the concept of righteous judgment but also the foreboding of conquest that leads to war. This duality presents a compelling interpretation of the white horse within biblical prophecy.

What Does the White Horse Mean in the Bible?

The white horse in the Bible is predominantly a symbols of righteousness and/or judgment. It is depicted as a harbinger of conquest, not merely in a territorial sense but also in the imposition of moral and divine order. The white horse stands out as a beacon of purity and divine approval amidst the chaos foretold in the end times. In Revelation 19, the rider of the white horse is depicted differently from the one in the prophecy of the Four Horsemen. This rider is explicitly identified as Faithful and True, and he judges and makes war with righteousness. Many scholars interpret this figure as representing Jesus Christ himself, returning in triumph and judgment. This depiction contrasts with the more ambiguous portrayal of the first horseman in the earlier chapters of Revelation.

White Horse, or Pale Horse?

Revelation also mentions a pale horse, ridden by Death, one of the Four Horsemen. This horse symbolizes the inevitable approach of death and is accompanied by Hades, underscoring the finality and universality of mortality in the context of divine judgment.

One Thing You Must Remember if You Want To Walk Worthy of the Calling

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Ephesians 4:1 bothers me: “Therefore, as a prisoner of the Lord, I urge you to walk in a manner worthy of the calling you have received…”

You can almost hear the chains rattle with the words. Paul, having been arrested because of his commitment to the gospel of Jesus Christ, wrote these words from prison. Ever since his dramatic conversion, Paul had been relentlessly faithful. He was absolutely convinced that there was no more important message in the universe than the great, good news that our sins can be forgiven because of the death and resurrection of Jesus. He knew it. He experienced it. And he would not shut up about it. And now he was in jail, possibly the last “home” he would ever see.

It’s from there he wrote these words, first urging the Ephesians and now us, that we should “walk in a manner worthy of the calling…”

And that’s troublesome to me. It should be troublesome to you as well, because how is that possible? How is it possible to walk in a worthy manner in light of what Jesus has done on our behalf?

If we look inside ourselves, our anxiety deepens, because we know us. We know how deep our sin runs, and we know how fail our resolve is. On a daily basis we find ourselves doing exactly what Paul described in another one of his letters:

“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing” (Rom. 7:18-19).

In other words, there’s simply no way. There’s no way I can live up to the calling I’ve received. I know that today I’m going to be guilty of both sins of commission and sins of omission. And in my guilt, I will have once again proved myself unworthy. How do we deal with this command?

Our hope comes if we look backward. If you look at how Paul has described our calling up to this point in the book of Ephesians, you find this passage in chapter 1:

“For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will” (v. 4-5).

God has indeed called us to be holy and blameless in his sight, but that holiness is predicated on what he has made us to be. Despite our sin, despite our “unworthiness,” God has adopted us into his family. God has made us something new—something his—and the calling is for us to grow into what we have already become. He has given us a crown as his sons and daughters and we are left to grow into it. In light of what he has made us, one of the most important ways to look at our calling is this:

We should remember who we are.

10 Church Poisons That Will Kill Any Church

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I read recently that thousands of churches close their doors every year. Who knows how many others are on life support? We live in a time when churches need revitalization and renewal. The eternal destiny of people depend on the faithful witness of local churches.  As I think about churches dying, I’m reminded there are certain poisons that are causes of death. I call them church poisons because they are deadly, but they are avoidable. The churches that die from them do so by their own hand.

10 Church Poisons That Kill

1. Performance without participation

Like concerts, movies and athletic events, much of our worship has become spectator-oriented. A handful of well-trained (perhaps paid) musicians perform for the masses. Too often, we enjoy entertainment without experiencing engagement.

2. Information without inspiration

With advancement in technology and a multitude of media sources, we are drowning in information. Clearly, this phenomenon has spilled over into the church. Sermons, conferences, seminars and Bibles studies are good, but some have sat and soaked so long that they’ve soured.

3. Mirrors without windows

Too many churches stare at themselves in the mirror, primping and preparing for the home town fans. Instead, we should be peering out windows, looking for local needs and global opportunities.

4. Attachment without commitment

Those who used to attend two or three times a month are now coming once or twice. Most people I run across claim an affiliation with a congregation, yet too many lack affection for its mission. They want to be included on the roll without taking a role.

Why Church Membership Is Important

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Why is carefully practicing church membership and discipline critical to the growth of the saints and the evangelism of the church?

Why Church Membership Is Important

The aim of the church is to advance the Gospel of Jesus Christ by pursuing people to believe in Jesus and turn to Him for salvation. When a person believes in Jesus Christ and repents from their old way of living, he or she becomes a part of the family, fellowship and body of Christ.

Committing to a local church is the natural outcome of salvation in Christ—it confirms what God has done in a person’s life.[1] Therefore, a church must practice membership and discipline if they are going to disciple believers or reach those who do not yet believe. The world would have no way of knowing who and where the people of God are without marking off those who are Christ’s as members of His family through the firm establishment of the church and each individual’s connection to it.

As the corporate church practices membership and discipline, they are exercising their authority to “bind and loose” people to the Gospel based on his or her profession of faith (cf. Matthew 16:18; 18:18) and subsequent obedience to Christ’s commands. Incorporating baptized believers into biblical membership of a church allows for formative and corrective discipleship to happen, which will cause ongoing spiritual growth and effective evangelization.

God cares for the souls of men, and He has laid out a clear mandate for the church to call people to repentance if they have walked away from Him. Some church congregations have made excuses as to why not to perform church discipline, claiming that it is unloving or that they are fearful of getting sued by the disciplined member. Nonetheless, Scripture is clear that church discipline is an important part of edification for the Saints and for preserving our witness.

Why all this talk about church membership and discipline? 

The primary biblical reasons for church discipline are:

Lamb of God Meaning: Unraveling the Symbolism and Significance

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The “Lamb of God” is a title that resonates deeply within Christian theology, evoking imagery of innocence, sacrifice, and redemption. This concept, woven throughout the Bible, holds profound meaning and significance.

What Is the Meaning of the Lamb of God?

The Lamb of God symbolizes several interconnected ideas, primarily innocence, sacrifice, and redemption. Let’s dissect these layers of symbolism and meaning:

  1. Innocence and Purity: In biblical times, lambs were considered symbols of purity and innocence, often used in sacrificial rites to atone for sins. The lamb, unblemished and spotless, represents the sinless nature required to atone for the sins of humanity.
  2. Sacrifice and Atonement: The lamb’s role in sacrificial practices points to the concept of substitutionary atonement. In the Old Testament, lambs were frequently used as sacrifices to atone for sins. This prefigures the ultimate sacrifice for sin, which the Lamb of God would fulfill.
  3. Victory and Redemption: While lambs are typically associated with vulnerability, the Lamb of God also symbolizes victory and redemption. This paradoxical victory comes through the lamb’s sacrifice, which conquers sin and death, offering salvation to humanity.
  4. Passover Significance: The symbolism of the lamb is deeply rooted in the Jewish festival of Passover, where a lamb’s blood marked the houses of the Israelites, sparing them from the plague of the firstborn in Egypt. This event foreshadows the saving power of the Lamb of God’s sacrifice.

Who Was Called the Lamb of God?

John the Baptist first used the title “Lamb of God” in reference to Jesus Christ. In the Gospel of John, when John the Baptist sees Jesus approaching, he declares, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). This proclamation identifies Jesus as the one who would fulfill the prophecies and sacrificial rituals of the Old Testament, meaning he provided the ultimate atonement for sin.

RELATED: Why Did Jesus Die For Us? Understanding the Depth of His Sacrifice

Does the Lamb of God Mean Son of God?

While “Lamb of God” and “Son of God” are distinct titles, they are deeply connected in Christian theology. Jesus Christ is recognized both as the Lamb of God, symbolizing his sacrificial role, and as the Son of God, asserting his divine nature and relationship with the Father.

The title “Lamb of God” emphasizes Jesus’s role in salvation and his sacrificial death, which reconciles humanity with God. On the other hand, “Son of God” underscores his divine identity and authority. Together, these titles encapsulate the mystery of Christ’s dual nature as fully God and fully man, who came to offer salvation through his sacrifice.

What Does the Bible Say About Disability

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What does the Bible say about disability? In a world that often views physical and mental abilities through a lens of conventional standards, it’s essential to turn to godly wisdom for guidance and understanding. The Bible offers profound insights into many aspects of life, including disability. At the heart of the biblical perspective is the principle that all individuals, regardless of their physical or mental conditions, deserve love, respect, and compassion. One of the most vivid illustrations of this is seen in the actions of Jesus Christ, particularly in the way he treated those with disabilities.

What Does the Bible Say About Disability?

Jesus’ approach to individuals with disabilities was marked by kindness, compassion, and healing. One notable account is when Jesus healed a blind man (John 9:1-41). This act was not just a demonstration of his divine power but also a testament to his empathy and concern for the marginalized. Jesus also emphasized the importance of caring for the “least of these,” which includes people with disabilities (Matthew 25:31-46). His actions and teachings set a precedent for how his followers should treat individuals with disabilities—with kindness and empathy, recognizing their dignity and worth.

The Bible doesn’t shy away from discussing disability. Beyond the healing miracles, it presents narratives of individuals living with various conditions. Several figures in the Bible had disabilities. Although not explicitly mentioned as having physical disabilities, the story of the Prodigal Son (Luke 15:11-32) symbolizes spiritual and emotional restoration, akin to the healing of physical disabilities. Additionally, the mustard seed parable (Matthew 13:31-32), while not about disability per se, illustrates how something small and seemingly insignificant can grow and flourish, echoing the potential within every individual, regardless of physical ability.

There’s debate among scholars about specific disabilities, if any, of the disciples. However, there’s no explicit scripture indicating that any of the twelve apostles had a physical disability. The Apostle Paul speaks of a “thorn in my flesh” in 2 Corinthians 12:7-10, which some interpret as a metaphor for a physical ailment or disability, though this is open to interpretation.

What does the Bible say about disability? See more on page two . . .

Embrace Worship: 7 Ways to Praise God and Enrich Your Spiritual Journey

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Praise is an integral aspect of worship and a vital expression of our relationship with God. Throughout the Bible, praise is depicted as a powerful and transformative act, one that not only honors God but also realigns our hearts and minds with His divine presence. We’ll look at seven biblical ways to praise God, providing insight into the depth and breadth of this spiritual practice.

Straight From the Bible: Seven Ways to Praise God

1. Barak (Kneeling, Blessing)

Definition: Barak means to kneel or to bless God as an act of adoration. It implies a posture of humility and reverence.

Biblical Context: Psalms often refer to this form of praise. For example, Psalm 95:6 invites us, “Come, let us bow down in worship, let us kneel (barak) before the Lord our Maker.”

Application: You can practice Barak by physically kneeling in prayer or by mentally submitting to God’s authority. It’s a gesture of surrender and acknowledgment of God’s supreme power.

2. Halal (Raving, Boasting)

Definition: Halal is the root word for “hallelujah” and involves clear, exuberant expressions of praise. It means to boast, rave about, or celebrate God extravagantly.

Biblical Context: This type of praise is seen in Psalm 149:3, “Let them praise (halal) His name with dancing and make music to Him with timbrel and harp.”

Application: Embrace moments of joyous worship, whether it’s through singing loudly, dancing, or expressing verbal adoration. Halal is about letting go of inhibitions and celebrating God’s greatness with all your being.

3. Tehillah (Singing Praises)

Definition: Tehillah refers to singing praises to God. Unlike general worship songs, Tehillah is spontaneous and inspired by the Holy Spirit.

Biblical Context: “He put a new song in my mouth, a hymn of praise (tehillah) to our God. Many will see and fear the Lord and put their trust in Him” (Psalm 40:3).

Application: Engage in personal or communal worship by singing new, spontaneous songs from your heart to God. Allow the Holy Spirit to guide your words and melodies.

4. Towdah (Thanksgiving, Offering)

Definition: Towdah means to give thanks or offer praise as an acknowledgment of what God has done or will do. It involves extending hands in thanksgiving for things not yet received as well as those already at hand.

RELATED: Your List of Thanksgiving Psalms

Biblical Context: “Enter His gates with thanksgiving (towdah) and His courts with praise; give thanks to Him and praise His name” (Psalm 100:4).

Application: Practice Towdah by thanking God in advance for His answers to your prayers and for His faithfulness. This form of praise deepens your trust and reliance on Him.

5. Yadah (Extending Hands, Throwing)

Definition: Yadah means to extend the hands in praise or to throw out the hands in a gesture of surrender. It is a physical demonstration of yielding to God’s power and mercy.

Biblical Context: “Let us lift up our hearts and hands (yadah) to God in heaven” (Lamentations 3:41).

Application: In your time of worship, physically extend your hands to God as a sign of surrender and acknowledgment of his majesty. Let this act symbolize the casting of your cares and praises onto Him.

6. Zamar (Making Music)

Definition: Zamar means making music to God with strings; it implies celebrating His sovereignty and goodness through musical expression.

Biblical Context: “I will praise You, Lord, among the nations; I will sing of You among the peoples. For great is Your love, reaching to the heavens; Your faithfulness reaches to the skies” (Psalm 57:9-10).

Application: Use musical instruments to offer God praise. Whether you’re skilled or simply making a joyful noise, let the music express your adoration and gratitude.

7. Shabach (Loud Praise, Shouting)

Definition: Shabach means to shout loudly or command. It’s an exhortation of triumph and power, often used in the context of victory and celebration.

Biblical Context: “Shout for joy to the Lord, all the earth, burst into jubilant song with music” (Psalm 98:4).

Application: Don’t be afraid to raise your voice in praise. Whether in personal prayer or in corporate worship, use Shabach to declare God’s glory and victory over your life.

Navigating the Moral Compass: The Bible on Self-Defense

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The interplay between faith and personal safety often leaves many grappling with the moral implications of self-defense, especially from a Biblical standpoint. The Bible, serving as a cornerstone for ethical and moral guidance, presents a complex framework that does not distinctly dictate a clear stance on self-defense. This exploration delves into the Scriptures, seeking to illuminate the nuanced perspectives that have guided believers’ understanding and actions across generations.

The Biblical on Self-Defense

When considering self-defense within the Biblical context, we’re faced with a dichotomy. Scriptures like Exodus 22:2 provide a semblance of approval for defending one’s household, suggesting a form of justification under extreme circumstances. Conversely, the New Testament, particularly through Jesus’ words in Matthew 5:39, advocates for turning the other cheek, ushering a call for pacifism and forgiveness that seems to contradict self-defensive actions.

This apparent contradiction does not simplify the Christian’s dilemma but rather emphasizes the necessity of interpreting these teachings within their historical and cultural contexts, as well as applying them thoughtfully to modern-day scenarios.

Analyzing Key Biblical Passages

Exodus 22:2 opens the discussion with its reference to a thief breaking into a house at night, where the homeowner’s lethal defense is not considered a bloodguilt. This Old Testament passage is often cited to justify the use of force in protecting one’s family and property.

Contrastingly, Matthew 5:39 showcases Jesus advocating for a non-retaliatory approach, encouraging believers to “turn the other cheek.” This directive challenges followers to rise above personal vindication, promoting peace and forgiveness over confrontation.

RELATED: Should I Turn the Other Cheek?

Proverbs 22:29 does not directly address self-defense but speaks to the broader theme of justice and righteousness, principles that can intersect with self-defense especially in contexts of preventing harm or injustice to oneself or others.

In addressing domestic violence, the Bible unequivocally condemns acts of violence within the home. While not a direct commentary on self-defense, these teachings affirm the value of every human life and the unacceptability of using violence as a resolution method within family dynamics.

Theological Perspectives on Fighting and Weapons

The dialogue on whether it’s a sin to fight back finds roots in varied biblical interpretations. While self-preservation and the protection of others are seen as natural and moral instincts, the emphasis remains on seeking peaceful resolutions and maintaining an attitude of forgiveness.

RELATED: ‘Jesus Is the Only Way’ Shirt Allegedly Leads to Confrontation at Mall of America, Sparking Debate About Turning the Other Cheek

Jesus’ teachings about weapons are subtle yet significant, reflecting on the proper use and intentions behind carrying arms. In times where Jesus addressed weapons, the context often leaned towards spiritual preparedness rather than physical combat.

On defending oneself verbally, Scriptures like Proverbs 15:1 advocate for a gentle answer to turn away wrath, highlighting the power of words in resolving conflicts without escalating to violence.

100 Ways to Please God: A Guide to Living a Life of Faith and Obedience

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Pleasing God is a fundamental aspect of many religious beliefs, particularly within Christianity. It involves living a life in accordance with divine principles, demonstrating faith, and showing love and kindness to others. While it’s impossible to encapsulate all the ways one can please God, let’s look at 100 actions based on biblical teachings and principles of Christian living.

RELATED: Daniel Darling: For Christians, Kindness Is Not a Tactic—It’s a Command

100 Ways to Please God

    1. Express Gratitude: Regularly thank God for His blessings and grace.
    2. Pray Daily: Establish a routine of prayer, speaking with God each day.
    3. Read Scripture: Spend time reading the Bible to understand His Word.
    4. Worship Regularly: Attend church services and participate in communal worship.
    5. Obey God’s Commandments: Follow the Ten Commandments and Jesus’s teachings.
    6. Show Love to Others: Demonstrate love through actions and words.
    7. Forgive Others: Release grudges and forgive as you have been forgiven.
    8. Practice Humility: Put others first and acknowledge your own imperfections.
    9. Be Generous: Share your time, talents, and resources with those in need.
    10. Live Honestly: Avoid lies and deceit in all areas of life.
    11. Spread the Gospel: Share your faith and the message of God’s love.
    12. Care for Creation: Respect and take care of the environment.
    13. Practice Patience: Be patient with others and in your personal trials.
    14. Engage in Community Service: Volunteer your time to help your community.
    15. Pray for Others: Intercede on behalf of friends, family, and even strangers (James 5:16).
    16. Encourage Others: Offer words of encouragement and hope.
    17. Maintain Purity: Live a life of moral integrity and purity.
    18. Exercise Faith: Trust God in all circumstances, especially the challenging ones.
    19. Seek Wisdom: Ask God for wisdom in decisions and understanding.
    20. Control Your Tongue: Speak kindly and avoid gossip or harmful speech.
    21. Be Content: Learn to be satisfied with what you have.
    22. Observe the Sabbath: Rest and dedicate time to God.
    23. Respect Authorities: Honor those in leadership positions.
    24. Demonstrate Kindness: Show kindness in both big and small ways.
    25. Maintain Good Relationships: Foster healthy and positive relationships.
    26. Offer Hospitality: Open your home and heart to others.
    27. Pursue Justice: Stand up for what is right and defend the oppressed.
    28. Pray with Faith: Believe that God hears and answers prayers.
    29. Avoid Idolatry: Worship only God and keep Him first in your life.
    30. Practice Self-Control: Resist temptations and live with discipline.
    31. Be Joyful: Cultivate joy in your heart and share it with others.
    32. Serve in Ministry: Get involved in church ministries or missions.
    33. Fast and Pray: Dedicate time for fasting and focused prayer.
    34. Be Compassionate: Show empathy and compassion to those suffering.
    35. Teach the Next Generation: Share biblical truths with children and youth.
    36. Be a Peacemaker: Seek to resolve conflicts and promote peace.
    37. Honor Marriage: Uphold the sanctity of marriage and be faithful.
    38. Give Sacrificially: Give beyond comfort to help others.
    39. Live Simply: Avoid materialism and live a life focused on spiritual values.
    40. Repent of Sins: Regularly confess and turn away from sin.
    41. Celebrate Communion: Remember Christ’s sacrifice through the Lord’s Supper.
    42. Practice Thankfulness: Cultivate a spirit of thankfulness in all situations.
    43. Share Your Testimony: Tell others about your personal journey with God.
    44. Defend Your Faith: Stand firm in your beliefs and defend them respectfully.
    45. Observe Spiritual Disciplines: Engage in disciplines like meditation and fasting.
    46. Show Respect to Everyone: Treat all people with respect and dignity.
    47. Submit to God’s Will: Seek and follow God’s direction for your life.
    48. Uplift the Weary: Offer support and help to those who are tired or burdened.
    49. Keep Your Promises: Be reliable and keep your word.
    50. Model Christ-like Behavior: Strive to live as Jesus did, with love and humility.
    51. Support Missionaries: Pray for and financially support mission work.
    52. Be a Good Steward: Responsibly manage the resources God has given you.
    53. Speak Life: Use your words to uplift, encourage, and inspire.
    54. Adopt a Servant’s Heart: Serve others selflessly

The Bible on Judging Others: Yes or No?

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In today’s interconnected and often judgmental world, it’s crucial to step back and reflect on the wisdom found in the Bible regarding judging others. This timeless source of spiritual guidance offers profound insights that remain relevant across centuries. In this blog post, we’ll delve into what the Bible says about judging others, explore the meanings of specific verses, and understand the types of judgment mentioned in the scriptures.

The Bible on Judging Others

The Bible contains several verses that provide guidance on judging others, emphasizing the importance of focusing on one’s own actions and behaviors rather than criticizing others. One of the most quoted verses, Matthew 7:1, states, “Judge not, that ye be not judged.” This verse underlines the principle of refraining from judgment, advocating for self-reflection over condemnation of others.

Similarly, Mark 4:24 advises, “Consider carefully what you hear, lest you be deceived.” This verse encourages believers to exercise caution and discernment, underlining the importance of thoughtful evaluation before making judgments.

RELATED: Are Christians Called To Judge?

Luke 6:37 further reinforces this message: “Judge not, and you will not be judged; condemn not, and you will not be condemned.” This verse promotes forgiveness and compassion over judgment and condemnation.

What Does Matthew 7:1 Mean?

Matthew 7:1 serves as a cornerstone in understanding the Biblical view on judging others. It reminds us that by refraining from judging, we can avoid being judged ourselves. This verse is not merely about avoiding hypocrisy but is a call to humility and introspection.

Understanding the Types of Judgment

The Bible distinguishes between two types of judgment: righteous judgment and hypocritical judgment. Righteous judgment involves discerning right from wrong with a humble and loving heart. In contrast, hypocritical judgment occurs when one criticizes others while being guilty of the same or greater faults.

RELATED: ‘Judge Not, Lest Ye Be Judged’: Understanding Compassion in Judgment

Insights from Matthew 7:7

Matthew 7:7-8 offers hope and guidance, teaching, “Ask, and it will be given; seek, and you will be found; knock, and the door will be opened for you.” This verse emphasizes the importance of persistence in faith and kindness towards others as a pathway to receiving God’s blessings.

The Message of Mark 4:24

Mark 4:24, while often interpreted in the context of hearing God’s word, also applies to how we judge and perceive others. It suggests that the measure of thought and consideration we give to what we hear will be the measure used on us, urging us to listen and evaluate with wisdom and empathy.

Exploring John 17:3 and John 8:7

John 17:3 doesn’t directly address judging others but speaks to knowing God and Jesus Christ, which is eternal life. This knowing goes beyond intellectual understanding; it involves forming a relationship based on love and respect, which influences how we treat others.

Who Made the First Bible? Unraveling the Origins of the Sacred Text

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The Bible, the sacred text of Christianity, has a complex and fascinating history that spans thousands of years. It’s a compilation of writings revered by millions around the globe, offering spiritual guidance, historical accounts, and moral teachings. But, who made the first Bible? Let’s explore the timeline from Jesus’s life to the written Word.

Who Made the First Bible?

The original Bible was not made by a single person or at one specific time. Instead, it is a collection of texts written by various authors over hundreds of years. The Bible is traditionally divided into two main sections: the Old Testament, which is central to the Jewish faith, and the New Testament, which focuses on the life and teachings of Jesus Christ and the early Christian church.

RELATED: The Old Testament vs. The New Testament: A Comprehensive Overview

  1. Old Testament: The Hebrew Bible or Tanakh, known as the Old Testament in Christianity, contains texts written from as early as the 12th century BCE to the second century BCE. These texts include historical narratives, laws, wisdom literature, and prophecies attributed to various leaders, prophets, and scribes within the ancient Jewish community.
  2. New Testament: The New Testament comprises writings that include the Gospels, Acts, Epistles (letters), and Revelation. These were written primarily in the first century CE by different authors, including apostles and close followers of Jesus.

Was the Bible Written by God or Man?

The authorship of the Bible is a subject of theological debate. The traditional belief held by many Christians is that the Bible is divinely inspired (2 Timothy 3:16-17), meaning that while humans physically wrote the texts, they did so under the guidance and inspiration of the Holy Spirit, making God the ultimate author. This concept, known as divine inspiration, suggests that the writers were chosen vessels to convey God’s message to humanity.

How Long After Jesus Died Was the Bible Written?

The writings that make up the New Testament were composed over several decades following the death and resurrection of Jesus. The earliest writings are typically dated:

  1. Pauline Epistles: The letters attributed to Paul are considered some of the earliest New Testament writings, penned between 50 CE and 65 CE.
  2. Gospels: The Gospels of Mark, Matthew, Luke, and John, which provide accounts of Jesus’s life, teachings, death, and resurrection, were likely written between 70 CE and 100 CE, with Mark usually considered the earliest.
  3. Other New Testament Writings: Other books, such as Acts and Revelation, were likely written in the late first century or early second century CE.

What is the Asbury Revival?

what is asbury revival
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The Asbury Revival, sometimes known as the Asbury Outpouring, is a spiritual phenomenon that has significantly impacted the lives of many at Asbury University in Wilmore, Kentucky, as well as the thousands who traveled to to Wilmore in order to participate in it. This Christian revival, emerging in 2022, is recognized for its intense and transformative nature, marked by profound encounters with the Holy Spirit. The movement has not only revitalized the faith of individuals but also reignited a communal pursuit towards a more profound Christianity, rooted in the values of faith, hope, and love.

Asbury University, the birthplace of this revival, is an institution grounded in the Wesleyan-Holiness tradition. The university, named after the renowned Methodist preacher Francis Asbury, is not officially affiliated with any denomination. Instead, it stands as a non-denominational institution that upholds conservative Christian values, embodying a commitment to evangelical Wesleyan doctrines.

The term Asbury Revival derives from the university’s rich history of spiritual awakenings, with its name paying homage to both the location and the spiritual legacy of Francis Asbury. The university has a history of similar transformative events, notably in 1907, 1970, and 1996, each marked by fervent prayer and collective spiritual renewal.

The 2022 Asbury Revival

The Asbury Revival of 2022 commenced unexpectedly during a routine prayer night in Hughes Auditorium. It was not led by prominent preachers or planned by the university administration. Instead, it was a spontaneous, student-led gathering that extended beyond the planned time, indicating an organic and heartfelt yearning for spiritual renewal. This gathering quickly transformed into an ongoing event, with the chapel filled to capacity, leading to the cancellation of classes for a continuous 144 hours to accommodate the overwhelming response.

‘I Am Giving It All Up for Christ’—OnlyFans Star Nala Ray Declares Faith in Jesus

Nala Ray
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Millionaire OnlyFans model Nala Ray has deleted all her adult videos from her profile after giving her life to Jesus.

The 23-year-old Ray grew up a Baptist pastor’s daughter in what she described was a strict religious household, sharing, “My upbringing was very strict. I am the middle child of five kids. We were all homeschooled, read the Bible daily, and attended Baptist church every Sunday.”

Nala Ray Grew Up in the Church—And Rebelled as a Teen

“When I was a teenager, my dad bought a church in Illinois and we all moved to live there and created a church community,” she added. “The church dominated the day-to-day and as a pastor family I felt pressure to be a role model.”

Ray said that growing up she wasn’t allowed to wear make-up or “provocative” clothing, wasn’t allowed on social media, and wasn’t allowed to date. “I was also homeschooled,” she said, adding that her “life truly felt like a cage.”

 

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RELATED: Porn Star Turned Pastor Joshua Broome Releases 8-Part Docuseries Detailing His Journey

In a 2021 interview, Ray described herself as “curious and sexual” and rebellious, saying she would regularly sneak out to meet up with boys. “I didn’t sneak out for drinking or partying,” said Ray. “I just wanted to be loved and appreciated sexually.”

“Even then, as a 16-year-old pastor’s daughter, I knew that sex work would be my calling,” she added.

Nala Ray Turned Away From Church and Toward Social Media and OnlyFans

It was after her family sold the church and moved to Florida that Ray says she started to turn further from church.

Ray says she was immature and lacked knowledge about dating and sex because she had been taught sexuality was a “forbidden, shameful” thing. Ray said, “I was born to be a sexual creature. Women’s bodies make the world go round. At the time, I was always sneaking out and I had a string of failed relationships and flings that I do look back on with regret.”

The “curiosity” of it all drew her into making “some bad choices experimenting,” she explained.

When she was 18 she dropped out of college, stopped going to church, and started a fitness modeling Instagram account—a social media page that would eventually launch her into creating adult content.

RELATED: Former Porn Star Joshua Broome Warns of ‘7 Lies That Will Ruin Your Life’ in New Book

“At the end of 2019, one of my followers on Instagram messaged me saying I should be on OnlyFans. I’m so glad they did,” she said in 2021. ”It changed my life.”

10 Key Aspects of Being Religious: Exploring the Depths of Faith and Devotion

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The concept of being religious encompasses a broad spectrum of beliefs, practices, and cultural identities. At its core, being religious implies a connection to something greater than oneself, typically a divine presence or higher power. However, the expression of religiosity varies significantly across different cultures, traditions, and personal interpretations.

What Does Being Religious Look Like?

A religious person is typically someone who adheres to the beliefs, rituals, and ethical guidelines of a particular faith tradition. This can manifest in various forms, from attending religious services and participating in sacred rites to engaging in personal acts of devotion like prayer, meditation, or scripture study.

RELATED: 19 Dynamic Bible Study Ideas for Deeper Faith

Here, we explore the key aspects that contribute to the religious identity:

  1. Belief in a Higher Power: At the heart of being religious is the belief in a higher power or divine entity. This belief shapes the individual’s worldview, providing a sense of purpose and understanding of the universe.
  2. Adherence to Religious Teachings: A religious person often follows the teachings and doctrines of their faith. These teachings guide their moral compass, influencing decisions and behaviors in alignment with religious principles.
  3. Engagement in Worship and Rituals: Participating in worship services, rituals, and ceremonies is a significant aspect of being religious. These practices offer a way to honor God, solidify community bonds, and reaffirm one’s faith.
  4. Commitment to a Community of Believers: Religion often involves a communal aspect (Proverbs 13:20), where individuals come together to share beliefs, support each other, and work towards common goals. Being part of a religious community provides a sense of belonging and collective identity.
  5. Personal Relationship with God: Beyond communal practices, being religious can also entail a personal and intimate relationship with God. This personal spirituality is where individuals find comfort, guidance, and meaning.
  6. Ethical Living and Social Justice: Many religions advocate for ethical behavior and social justice. A religious person might engage in acts of charity, volunteerism, and advocacy, striving to live out their faith through compassionate action.
  7. Quest for Understanding and Growth: The religious journey often involves an ongoing quest for understanding, self-reflection, and spiritual growth. This can lead to a deeper exploration of one’s beliefs and a commitment to personal development.
  8. Transmission of Tradition: Being religious can include preserving and passing down religious traditions, stories, and customs. This transmission ensures the continuity of the faith and connects individuals to their cultural and spiritual heritage.
  9. Encounter with Mystery and Wonder: At its most profound, religiosity encompasses an encounter with the mystery and wonder of existence. This can lead to experiences of awe, transcendence, and a deep appreciation for the sacredness of life.
  10. Resilience in the Face of Suffering: Religion often provides a framework for understanding and coping with suffering, loss, and adversity. A religious person may find solace and strength in their beliefs during challenging times.
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