Bible Verses About Courage: Finding Strength in Scripture

March 19, 2024

In times of uncertainty and fear, many turn to the Bible for comfort and strength. The scripture is filled with verses that speak directly to the heart of those seeking courage.

In this blog, we’ll explore the profound wisdom found in the Bible regarding courage, highlight ten key verses that inspire bravery, and answer some common questions about finding courage in the Bible. Whether you’re facing personal trials, professional challenges, or spiritual battles, these verses can offer solace and empowerment.

1. Understanding Courage through the Bible

The Bible portrays courage not just as physical bravery but as the resolve to act rightly, even in the face of fear or adversity. It’s about trusting God and holding onto faith despite the circumstances. This spiritual courage is essential for overcoming life’s hurdles and fulfilling our divine purpose.

Ten Key Bible Verses Related to Courage

Joshua 1:9: “Have I not commanded you? Be strong and courageous.” This verse serves as a divine command, encouraging us to trust in God’s presence and guidance.

Proverbs 18:10: “The heart of the fearless person gives courage to many.” This suggests that courage is not only about our personal strength but also about inspiring others around us.

Daniel 3:17: “Shadrach, Meshach, and Abednego, you fear not God?” This rhetorical question underscores the importance of fearing God above all else, which in turn provides the ultimate courage.

Psalm 34:20: “But be strong and courageous. Have fear not, nor be afraid of them.” This verse reinforces the idea that with God on our side, we need not fear any earthly power.

Exodus 30:31: “So be strong and courageous. Don’t be afraid or terrified because of them.” Similar to Joshua 1:9, this encourages us to face challenges head-on, with God as our support.

Habakkuk 3:18: “Though you tread on serpents and scorpions, and have no strength; He will lift you up and carry you.” This metaphorical language promises God’s support even in the most daunting circumstances.

Joshua 24:9: “Now therefore fear the Lord, and serve Him alone in sincerity of heart.” This verse suggests that true courage comes from a sincere commitment to serving God.

1 Corinthians 13:7: “Love hath not envyings, be not angry, be not proud, boast not; be kind to the unkind, to the weak forgiving love; judge not according to appearance, but judge right judgment.” Although not about courage directly, this verse speaks to the courage it takes to love unconditionally.

Hebrews 5:7: “For their sake he was censured.” This brief verse reminds us of the courage Jesus displayed, which serves as an example for all believers.

Galatians 6:9: “Let us not get weary in doing good, at any time, as we anticipate that the harvest of those who sow with patience will be worthy of at least a share of the harvest of those who sow carelessly.” This verse encourages perseverance and courage in doing good, promising divine rewards.

Greg Laurie: Joe Rogan ‘Is Right’ To Say That We Need Jesus

Stephanie Martin

March 19, 2024

Last month, a clip went viral of podcaster Joe Rogan saying, “We need Jesus” and “now’s a good time” for him to return. In response, Pastor Greg Laurie agreed, adding that we should pray for people to know Jesus and for Jesus to “come back soon.”

In a March 19 video posted to social media, Laurie, pastor of Harvest Christian Fellowship in Riverside, California, used Jesus’ words from the Lord’s Prayer to discuss God’s coming kingdom. Laurie captioned his post, in part: “We need to pray for the soon return of Jesus to our war-torn planet and establish His kingdom! As the Apostle John said, ‘Even so, Come Lord Jesus!’ (Rev. 22:20)”

@joerogan recently said “We need Jesus”. He is right. We need to pray for the soon return of Jesus to our war-torn planet and establish His kingdom! As the Apostle John said, “Even so, Come Lord Jesus!” (Rev. 22:20) pic.twitter.com/2LTpKfBzh4

— Greg Laurie (@greglaurie) March 19, 2024

Greg Laurie on How To Pray About God’s Kingdom

The petition “Your kingdom come” has multiple meanings, according to Greg Laurie. First, it’s a “personal prayer,” because we’re saying, “Lord, I want your kingdom to come in my life.” Because the kingdom of God is “the rule and reign of Christ in your life,” Laurie said, we’re praying that we’ll seek first God’s kingdom (Matthew 6:33) and “seek the reign and rule of Christ in your life and all things.”

Second, that petition is “effectively an evangelistic prayer,” Laurie said, because we pray, “Lord, I want your kingdom to come into the lives of other people as well.” The pastor urged people to “pray for people that are not yet believers…that God would open their heart.” He suggested inviting non-Christian friends to the Harvest Crusade in Anaheim, California, on July 20.

Finally, the three words “Your kingdom come” constitute a prayer for Jesus to return to this earth, Laurie said. “We’re saying…Jesus, come back, and come back soon!”

Laurie shared a screenshot of Rogan’s Feb. 7 podcast, where he spoke to NFL quarterback Aaron Rodgers about secularism, morality, and today’s messed-up world. Rogan laughed after saying, “We need Jesus,” but then added, “For real. Like, Jesus, if you think about coming back, right now, now’s a good time.”

Laurie concluded, “I agree with Joe Rogan on that. This is a good time. Let’s pray for Christ to return and establish his kingdom on this earth. So keep praying, ‘Your kingdom come, your will be done, on earth as it is in heaven.’”

YouTuber: Is Joe Rogan ‘Waking Up’?

Another response to Rogan’s “We need Jesus” statement came from popular YouTuber Ruslan KD, who promised viewers the clip wasn’t just clickbait. According to Ruslan, Rogan is taking shots at the New Atheists, at people like Sam Harris, and at people who’ve tried to remove religion from society. “Rogan’s waking up” to what happens when you do that, Ruslan said.

Charles Stanley Institute To Be Launched by In Touch Ministries To Provide ‘In-Depth Biblical Instruction’

Dale Chamberlain

March 19, 2024

In Touch Ministries (ITM), founded by late preacher Dr. Charles Stanley, has announced the launch of the Charles Stanley Institute, a free online Christian learning platform.

Stanley, who pastored First Baptist Church in Atlanta for five decades and launched ITM as a television and radio ministry in 1972, passed away in April 2023 at the age of 90.

The Charles Stanley Institute will seek to build upon Stanley’s “legacy of faithful obedience to Jesus,” its website says, offering resources to help Christians “dive in deeper and learn to have the kind of relationship with Jesus you long for.”

“The Charles Stanley Institute is the disciple-training arm of In Touch Ministries,” the institute’s description reads. “It exists to provide believers like you with sound, Bible-based, Christ-centered, Holy Spirit-filled instruction so you can know God, learn to listen to Him, and experience the abundant Christian life for which He created you.”

Following Stanley’s passing, ITM, which is now under the leadership of president and CEO Phillip Bowen and a board of directors, indicated that it would continue not only to broadcast Stanley’s sermons but also to create new content “to reach the next generation with the gospel of Jesus Christ.”

In a statement to the Christian Post (CP), ITM said that the Charles Stanley Institute will “become the disciple-training arm of ITM, providing seekers and believers with in-depth biblical instruction based on Dr. Stanley’s more than fifty years of inspirational messages.”

“In each class, students will begin with his sermons and then dive deeper into the spiritual truths he presented through new Scripture-centered materials—instructional videos, Bible studies, and leader guides—that explore his points further,” ITM went on to say.

ITM COO Seth Grey celebrated the new initiative, saying, “Our partners are always telling us how much Dr. Stanley meant to their walk with God and how they want In Touch to keep going. That’s why we’re so excited about the Charles Stanley Institute.”

Grey said that the Charles Stanley Institute was “the last big project Dr. Stanley signed off on before he passed away,” adding that Stanley was “thrilled by the thought of offering this kind of in-depth training to people.”

Episode 8: Pleasant Surprises

March 19, 2024

In this final episode, Eric Geiger and Kenton Beshore discuss the pleasant surprises of leadership succession, what has been meaningful to them and the church, and offer some final thoughts for those who engage in a succession process.

Ed and Lisa Young: How a 3,000-Pound Great White Shark Brings a Message of Hope

Jon D. Wilke

March 19, 2024

A behemoth Great White Shark named LeeBeth reminds us of God’s promises to many in pain.

Two years after Ed and Lisa Young tragically lost their 34-year-old daughter in 2021 to substance abuse, Ed chartered a deep-sea fishing trip last December in memory of his daughter who “passionately loved to fish since she was young.”

“A shark was the last fish she caught,” Ed said. “I wanted to catch a Great White in honor of LeeBeth and share that experience with her.”

After an exhausting two-hour battle off the coast of South Carolina, Ed and the team were elated with the colossal catch at the end of his line.

View this post on Instagram

A post shared by Pastor Ed Young (@ed_young)

“I thought I knew what big was,” he said. Measuring 14 feet and over 2,800 pounds, Ed officially named the mammoth shark after his beloved late daughter, LeeBeth.

Captain Chip Michalove led the expedition along with scientist Megan Winton, who tagged the shark with satellite trackers and then released her. Ed and many others then began to follow LeeBeth’s movement online.

On February 29th, 2024, the Great White Shark Conservancy announced that LeeBeth had made history as the “furthest west a white shark has ever been tracked into the Gulf of Mexico…and no other has pinged as much.”

In the last three months, she has traveled over 2,000 miles, passing significant locations to the Youngs, from where Lisa and Ed first met in South Carolina to the Gulf Coast of Texas, where they married and often fished those very waters. Each ping of the shark’s tracker reminds them of their grief journey and the journeys of so many others and the faithful promises of God for those who turn to Him in their suffering.

“We will see our LeeBeth in Heaven again,” said Ed. “We do not grieve as the world does because we have this hope.

“This shark is a gift from God,” he said. “Catching, naming, releasing, and now tracking her record-breaking and newsworthy journey is opening doors for us to share hope and healing with many others in need.”

This “fish of a lifetime” allows the Youngs to “continue sharing LeeBeth’s struggles and story with others going through life with loss and hurt,” Ed said. “It’s more than a remarkable feat of tracking a Great White Shark; it’s a testament to the transformative power of faith through any pain.”

Ed and Lisa said their journey through grief has “galvanized and anchored” their family and faith. They detailed their story in a book released last year called, “A Path through Pain: How Faith Deepens and Joy Grows through What You Would Never Choose.”

Living Out the Fruit of the Spirit

Staff

March 19, 2024

fruit of the spirit meaning — Lightstock #216999

The fruit of the Spirit is a set of nine attributes outlined in Galatians 5:22-23. This concept is fundamental to understanding how believers are expected to live out their faith, embodying love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. These qualities are not mere human efforts but are seen as evidence of the Holy Spirit working within an individual. As such, the fruit of the Spirit serves as a marker of spiritual maturity and moral fiber, distinguishing those who walk by the Spirit from those who live according to their fleshly desires.

9 Attributes of the Fruit of the Spirit

The fruit of the Spirit encompasses nine interrelated attributes:

Love: Unconditional affection and care for others, regardless of circumstances.
Joy: A deep and abiding sense of happiness and contentment, not based on external conditions.
Peace: Tranquility and harmony in personal relationships and with God.
Patience: The ability to endure difficulties and delays without frustration.
Kindness: Compassion and consideration toward others.
Goodness: Moral integrity and the pursuit of what is right.
Faithfulness: Loyalty and steadfastness, particularly in relationships and commitments.
Gentleness: A mild and tender approach to dealing with others.
Self-control: The capacity to restrain impulses and desires for the sake of a higher goal.

These attributes, when combined, form a comprehensive picture of a life transformed by the Holy Spirit. They are not only virtues to aspire to but are also the natural product of spiritual rebirth and growth.

Christian Musician Sherwin Gardner’s Viral Hit Song Surpasses 1 Billion TikTok Views

Adelle M Banks

March 19, 2024

ROCKVILLE, Maryland (RNS) — As Caribbean musician and minister Sherwin Gardner readied for the new year, he decided to share a snippet of music about blessings he hoped others would receive in 2024.

That snippet turned into a viral sensation and led to the song “Find Me Here (Blessings Find Me),” which has reached American and international airwaves and a broad sweep of social media — to the tune of a billion views on TikTok.

“There’s this little statement I normally say in church,” he said in a Tuesday (March 12) interview during a tour of the Washington, D.C., area for media appearances and meetings. “After we finished singing and I pray, I would say, ‘Remember something good is about to happen for you.’”

The worship leader at Bahamas Harvest Church, a nondenominational evangelical congregation in Nassau, the Bahamas, Gardner had been mulling what music he would create next through his recording company.

He thought of these words: “Something good gonna happen in this year./And I am grateful that I made it here!/ Yesterday’s gone and a new day has appeared/And I am grateful that I made it here!”

A melody came to him, and he sent it off to a Kenyan arranger and finished the production of the snippet in his home studio on Christmas Day. After what he called a divine reminder on New Year’s Eve, Gardner said he posted the tiny tune on TikTok and Instagram at 11 p.m. Nassau time — and midnight in his native Trinidad and Tobago.

The start of the song, a catchy rhythmic mixture of Afrobeats, reggae and dancehall genres, literally became an overnight sensation.

Gardner, 45, already had been keeping watch on his TikTok account, which had 999 followers, just shy of the 1,000 mark needed to post live recordings.

“The morning when I woke up, I had 20,000 followers and the views — started at 8 o’clock, it was 14,000; by 10 o’clock it was 50,000; by 12 (noon) it was over 100,000 views,” he said, recalling how he phoned a friend to say he thought the snippet was on the edge of going viral.

His friend informed him that had already happened: “He was like, ‘About to? Doctors, lawyers, gangsters and teachers posted your song on WhatsApp.’”

Caribbean musician and minister Sherwin Gardner in Washington, D.C. (RNS photo/Adelle M. Banks)

On New Year’s Day, Gardner returned to his studio to turn the snippet into a song and contacted Tyscot Records the next day. On Jan. 19, the song was released as part of a joint venture with Tyscot and his Trinidad-based Flow Masters Records. It is being distributed by ADA Worldwide, a company that is part of Warner Music Group.

As of mid-March, it’s been viewed more than 1,001,158,000 times on TikTok. As he surpasses the billion mark, he can be compared to rapper Eminem, whose song “Mockingbird” had 1.5 billion views a year ago, The Detroit News reported.

Bill Carpenter, Gardner’s publicist, said that, based on their research, Gardner could be the first Black gospel artist to achieve this landmark.

Was Jesus Vegetarian? New ‘Christspiracy’ Documentary Says Yes.

Kathryn Post

March 19, 2024

(RNS) — Is there an ethical or spiritual way to kill an animal?

That’s the question that animates “Christspiracy: The Spirituality Secret,” the forthcoming documentary that suggests Jesus and many of his early followers opposed the killing and eating of animals. This bombshell truth, the filmmakers argue, is part of “the biggest coverup in the last 2,000 years.”

The film’s premise may be controversial, but the minds behind it are no strangers to contention. Filmmaker Kip Andersen also co-created the hit documentaries “Seaspiracy,” “Cowspiracy” and “What the Health,” provocative exposés of the fishing, dairy and meat industries. These earlier films garnered countless views and plenty of backlash — but indisputably left an impression.

Still, by adding religion to the mix, Andersen expects to upset even more people. According to a Kickstarter campaign, which has raised a little over $433,000 of its $300,000 goal, the filmmakers claim they parted ways with Netflix after the platform asked for redactions from the film. Andersen said this led him and fellow filmmaker Kameron Waters to buy back the rights to their film.

Waters told RNS in an email that the pair “wanted to tell the story the way it was unfolding.” Netflix, he claimed, wanted to go a different direction, including “some particular parts they preferred cut that we didn’t agree with as we feel they are vital to the narrative, especially around Christ.”

Poster for “Christspiracy.” (Image courtesy Christspiracy)

On Wednesday (March 20), the film will show in a one-night-only event in over 650 theaters worldwide; in the U.S., the film will also show on March 24.

Seven years in the making, the fast-paced film tracks Andersen, a self-described “quasi-spiritual Buddhist yogi,” and Waters, a onetime Southern Baptist and gospel musician, as they seek new insights about the compatibility of religion and meat eating. The pair go from investigating a Kosher farm in Israel to tracking a cow-smuggling truck in New Delhi, examining the spiritual frameworks people employ while eating, farming, selling and slaughtering animals.

Amid the film’s many action shots, its through-line is the case for Christ’s opposition to eating and killing animals. The evidence includes an interpretation of Jesus’ well-documented cleansing of the temple. Animal theologian Andrew Linzey and James Tabor, a retired religious studies professor from the University of North Carolina at Charlotte, suggest in the documentary that the temple was operating as a commercial slaughterhouse in Jesus’ time. When the gospels record Jesus calling the temple a den of thieves, he’s quoting Jeremiah 7, a passage that references idols and animal sacrifice. In the film, Oxford scholar Deborah Rooke translates the Hebrew word “parits,” often interpreted as “thieves,” as meaning “violent one.” This, the film claims, shows that Jesus was condemning animal sacrifice.

“The fact that four days before he was crucified, he goes in and shuts down the temple to basically stop animal sacrifice … he was one of the most hardcore animal activists, the ‘OG’ animal activist,” Andersen told RNS in a Zoom call.

In the documentary, the filmmakers say Jesus not only sacrificed his life for humans, “but to stop the killing of animals as well.”

In another part of the film, Keith Akers, an activist and author of “The Lost Religion of Jesus” (2000), refers to early sources that characterize Jesus’ brother James and cousin John the Baptist as vegetarian. “Jesus is simply carrying on the family tradition,” he says.

The film also cites early descriptions of the Ebionites, a sect that described Jesus as an opponent of animal sacrifice who refused to eat lamb during Passover. According to the 4^th-century bishop Epiphanius, who condemned the Ebionites, the group also denied the divinity of Christ. Some scholars, including Robert Eisenman, also featured in the film, have characterized the Ebionites as followers of Jesus’ brother, James.

Go, Therefore, and Make Disciples

Christina Embree

March 19, 2024

Go, therefore, and make disciples (Matthew 28:19)

The call to make disciples isn’t a new one. It is as ancient as the Christian faith, given by Christ himself before his ascension into heaven.

The journey of a disciple isn’t a new phenomenon. Christian Scripture and history are both filled with stories and testimonies of people who have come to know and follow Christ, from young to old, from all over the world.

The information about when that discipleship journey begins for most current Christians isn’t new. In 2015, it was reported that 63% of Christian adults started their discipleship journey between the ages of 4-14.But here’s what is new.

This week, Ryan Burge, a political scientist at Eastern Illinois University a pastor in the American Baptist Church, posted these graphs to his Facebook page.

The first is a depiction of the ages currently represented in major Protestant denominations. His comment read, “I don’t think people fully grasp how much of Protestant Christianity is going to die off in the next 3 decades. 68% of Missouri Synod Lutherans have seen their 55th birthday. It’s 57% of Southern Baptists. There’s no major denomination where a majority are under 45 yrs old!”

The second is a series of graphs showing religious affiliation by age demographic. His comment read, “The share of young adults who said they were nones was pretty stable in the 1970s and 1980s. Then it jumped to 20% by 1996. Then went to 32% in 2016. And, now it’s 43% of people under the age of 30 who have no religious affiliation. Nearly doubling in the last fifteen years.”

Last year Barna Group has completed a study focused on children’s ministry that has yielded some important information about how that discipleship journey plays out. Here is what they found: It wasn’t enough for a child to be simply be involved in children’s ministry at their church in order to engage in the formative practices and meaningful characteristics of a disciple. There needed to be more, another integral step, another piece to the puzzle: Relationship.

They discovered that when kids have a meaningful relationship with an adult in the church, they are twice as likely to have an ongoing relationship with the church.

They are three times more likely to be engaged in Scripture including understanding the metanarrative of Scripture and integrating biblical principles in their life.

They are twice as likely to say church matters to them, three times as likely to see church as a highlight in their week, and three times as likely to read the Bible on their own.

The conclusion drawn by the researchers at Barna Group? “The meaningful relationships individuals have as a children fundamentally influence the stability of their future faith.”

5 Ministry Killers in the Life of a Pastor’s Wife

Charles Stone

March 19, 2024

My wife, Sherryl, and I have been married for almost 44 years. We’ve been through ups and downs in our lives and in our ministry. Yet, we still have a zest for ministry as we see each other as ministry partners. When I wrote my second book, 5 Ministry Killers and How to Defeat Them, we collaborated on a final chapter called a pastor’s wife killers. Here’s what Sherryl believes can suck the life out of a pastor’s wife with a few suggestions how to combat them.

1. Deep Loneliness

This issue hit home after we both graduated from seminary and I took my first church. The people were nice but Sherryl just couldn’t seem to click with them. Although Sherryl is very outgoing, some people seemed to distance themselves from her and building friends became difficult. It seemed that people didn’t think she needed friends. These experiences helped Sherryl realize that many pastors’ wives do face a loneliness void, especially when they come to a new church setting. Over time Sherryl did find safe friends, but the process seemed agonizingly slow.

2. Inescapable Vulnerability With Others

(I quote Sherryl’s thoughts here.)

Pastors’ wives face a unique kind of vulnerability. By default, the church where her husband serves often becomes the center of her life in several areas. It’s her main opportunity for service, the place to find some of her closest relationships, the source of her family’s primary means of financial support, and her home away from home. Unfortunately, it also becomes the source of the greatest criticism. Unlike many women who find volunteer opportunities, friendships, and income through other various venues, a pastor’s wife often finds all three wrapped up in the same place: the church.

This can become an example of the proverbial “eggs all in one basket.” The history of the word pastor illustrates this idea. The Old English term for person, “parson,” became commonly used to describe a pastor, because the man and the vocation were so integrated that they’d become synonymous. The same holds true for a pastor’s wife.

(Kindle Locations 1644-1649, 5 Ministry Killers, Bethany House, 2010).

3. Living in a Fishbowl World

(Again, her insights.)

When I say that a fishbowl experience can become a ministry killer for a pastor’s wife, I mean this: We not only must face the normal and painful stuff life throws at us, but we must do it as the church looks on.

Fortunately, what created anxiety in the fishbowl also challenged me to deepen my walk with Christ. Knowing that others watched my response to crises spurred me to move forward in my faith rather than to wallow in self-pity. Had I not been in the fishbowl, I’m not sure I would have relied as much on His grace.

As I reflect on Jesus’ life, I realize He revealed the Father’s heart to us even when He lived in a fishbowl. The people expected Him to be one kind of Messiah, but He didn’t meet their expectations. Instead, He met His Father’s. He lived to please God, not others.

This understanding freed me. Although I can only reflect His image dimly, even in the fishbowl I want to mirror His character as clearly as possible. When I try to keep my eyes on the Lord to seek His approval, I’m more at peace and free to be me when I deal with others’ expectations. As a pastor’s wife I must remind myself that one day I will stand before Him to give an account of my life. Then the only thing that will matter is that my life reflected Him well.

(Kindle Locations 1680-1688)

Find a Morning Bible Verse and Start the Day Out Right!

Staff

March 19, 2024

Morning is a special time of the day when we can select a morning Bible verse and set the tone for what’s to come. Integrating a moment of reflection and prayer can significantly influence our mood, perspective, and actions throughout the day. Let’s explore some of the best Bible verses to incorporate into your morning routine, bringing you peace, inspiration, and a strong foundation for the day.

Find a Morning Bible Verse

Psalm 23:1 – “The LORD is my shepherd, I lack nothing.” Starting your day by acknowledging the presence and provision of the Lord can bring immense comfort and confidence. This verse reminds us that, under God’s care, we have everything we need, setting a tone of gratitude and trust for the day.

A Very Good Morning Bible Verse

Psalm 143:8 – “Let the morning bring me word of your unfailing love, for I have put my trust in you.” This verse is a beautiful request and reminder to start the day with God’s love in mind. It’s a call to trust in God’s plans and to seek His guidance from the first light of day, ensuring a serene and guided start.

A Good Bible Verse for Morning Assembly

Psalm 99:1 – “I praise you because you are high and exalted; in the great assembly, I will praise you.” This is perfect for a group setting like a morning assembly, encouraging collective praise and recognition of God’s greatness and authority. It fosters a sense of unity and worship among participants.

An Uplifting Bible Verse to Start the Day

Psalm 27:1 – “The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; what shall I be afraid of?” Embrace the day without fear, knowing that God is your light and protector. This verse is ideal for lifting spirits and instilling courage in the face of daily challenges.

A Verse for New Blessings Every Morning

Lamentations 3:22-23 – “Because of the LORD’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.” Acknowledge the fresh blessings and mercies each new day brings. This verse encourages appreciation of the constant love and faithfulness of God, a perfect reflection to start the day.

Easter Egg Fundraiser for Youth Groups: A Smashing Success

Youth Ministrycom

March 18, 2024

Need a fun Easter egg fundraiser? Is your youth group raising money for your next event, camp, or mission trip? Do you want to unite the church and community at a hilarious get-together? Then try this easy yet hilarious Easter egg fundraiser idea.

For added impact, make this fundraiser part of an Easter event or festival. Offer carnival games for younger children. Maybe provide a brunch or concessions that adults and seniors will enjoy.

For publicity and evangelism, also set up a booth. Provide information about the Gospel and your church. Promote the event and fundraiser throughout the area so everyone can join in the fun!

Easter Egg Fundraiser: The Yoke’s on You!

What you need:

Several dozen eggs (some of which are boiled ahead of time)
Easter-themed prizes
Good-natured volunteers

Before the event, acquire a few dozen eggs. Ask for donations to keep costs low. Ahead of time, you’ll need to hard-boil one egg out of every dozen. You’ll also need to purchase (or ask for) some simple, cheap Easter-themed prizes. Aim for one prize for each dozen of eggs.

Here’s the most important part of your Easter egg fundraiser preparation. You need to recruit a bunch of volunteers who are good sports. The youth pastor, senior pastor, and other church leaders will be perfect. See if other local leaders or well-known community members (coaches, principals, mayor, council members) will participate too.

How This Easter Egg Fundraiser Works

Have volunteers sit in a line of chairs. Then charge people $1 or $2 to crack an egg on a volunteer’s head.

If the egg is uncooked, the egg-cracker doesn’t win a prize. (But really, smashing the egg on the head is a win in itself!) If someone picks the hard-boiled egg, they win an Easter-themed prize.

Why Did Jesus Die For Us? Understanding the Depth of His Sacrifice

Staff

March 18, 2024

why did jesus die for us — Adobe Stock #669305822

The death of Jesus Christ is a pivotal event in Christianity that has profound theological implications. This article delves into why Jesus died for us, exploring the reasons behind His crucifixion, the meaning of His death, and the implications for humanity. Through understanding the depth of Jesus’ sacrifice, we can grasp the extent of God’s love and compassion toward humanity.

The Necessity of Jesus’ Death

Atonement for Our Sins

One of the primary reasons Jesus died for us was to atone for our sins. According to Christian belief, humanity’s disobedience and sins had created a chasm between God and humans. The Bible teaches that the wages of sin is death (Romans 6:23), meaning that the rightful consequence of sin is eternal separation from God.

Jesus, being sinless, chose to take upon Himself the punishment that was meant for us, offering His life as a sacrifice. This act of selfless love fulfilled the requirements of justice while demonstrating God’s mercy.

Conquering Death

Beyond atonement, Jesus’ death had a victory hidden within it. By willingly submitting to death, Jesus conquered it from the inside. His resurrection, which followed three days later, is seen as the ultimate proof of this victory. Christians believe that through His death and resurrection, Jesus broke the power of death, sin, and Satan.

This victory means that believers are not just forgiven but are also given the promise of eternal life.

RELATED: The Resurrection of Jesus

Demonstrating God’s Love

The death of Jesus is also a profound demonstration of God’s love. In John 3:16, it’s stated, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Jesus’ willingness to die for humanity shows the depth of God’s commitment to restoring the broken relationship between Him and His creation.

The Reasons Behind Jesus’ Crucifixion

Addressing Humanity’s Sin

The ultimate problem Jesus came to address was sin. The presence of sin in the world is what separates humanity from God. Jesus’ death was necessary to deal with this problem adequately. By dying on the cross, Jesus provided a pathway for people to be reconciled with God, thus addressing the root cause of humanity’s estrangement from Him.

The Willingness to Sacrifice

Was Jesus willing to die for us? This question touches the heart of the Christian narrative. The answer lies in the events leading up to His crucifixion. Jesus knew what was awaiting Him, and yet He chose to walk towards it. In the Garden of Gethsemane, He prayed, “Not my will, but yours be done” (Luke 22:42). This submission reflects His willingness to undergo suffering out of love for humanity.

The Cruelty of His Death

The manner of Jesus’ death was undeniably cruel. Crucifixion was designed to be not just a method of execution but also a means of inflicting maximum pain and humiliation. Yet, despite the cruelty, Jesus endured it, underpinning the depth of His sacrifice for us.

The Implications of Jesus’ Death

Reconciliation with God

Through Jesus’ sacrifice, believers are offered a way to be reconciled with God. This reconciliation means that the barrier of sin separating humanity from God has been removed for those who accept Jesus’ sacrifice and lordship over their lives.

Jackie Hill Perry Tells Lecrae: ‘I Love People Enough To Tell Them the Truth’

Stephanie Martin

March 18, 2024

Grammy Award-winning Christian rapper Lecrae recently spoke to author, artist, and podcaster Jackie Hill Perry about her background, the hurts they’ve experienced in the Christian industry, and the importance of telling truth that’s grounded in Scripture. Perry, 34, appeared on the March 12 episode of “Deep End With Lecrae” for a frank, wide-ranging conversation about faith and ministry.

Both Lecrae and Perry experienced challenges early in life that led to rebellion as teenagers. In her 2018 book “Gay Girl, Good God,” Perry described how Jesus saved her and led her out of a same-sex lifestyle.

Jackie Hill Perry: Christians, as Ambassadors, Must Address Sexuality

When Lecrae asked if Christians should just “shut our mouths” about sexuality, rather than seem intolerant, Jackie Hill Perry replied, “I think all Christians are obligated and justified in saying something about sexuality just because first and foremost, we’re ambassadors.”

“That’s a part of the Great Commission, to teach people to obey all that God has commanded,” she said. “So I don’t think we should feel like, just because that’s not my struggle, I get to opt out of the conversation.”

For everyone, the “fundamental struggle” is sin, Perry added. “If we start to see that there is symmetry between [people’s] struggles, even in the distinctions, then maybe that would give us more courage to actually say something.”

Even while living a homosexual lifestyle, Perry knew it was “not right,” she told Lecrae. “Each girlfriend I had, I told them…‘You know we going to hell.’”

Regarding homosexuality, Perry said the bigger conversation is less about “parsing” specific Bible passages than about discussing “the lordship of Christ over the body. What does it look like to say that God made my body and therefore he has ownership on how we use it?”

Navigating the Sacred: A Comprehensive Guide to Understanding Church Services

Staff

March 18, 2024

Church services are central to Christian worship and community life, offering believers a space to gather, pray, learn, and celebrate their faith. While services can vary widely across denominations and cultures, they all serve the fundamental purpose of fostering a deeper connection with God and fellow worshippers. We’ll look at the various aspects of church services, exploring their structure, traditions, and the roles they play in the spiritual life of a community.

Gather Together: Christian Church Services

Christian worship services can range from traditional liturgical ceremonies steeped in centuries-old rituals to contemporary gatherings with modern music and multimedia presentations. Understanding the spectrum from traditional to contemporary services can help worshippers find a community that aligns with their preferences and beliefs.

Taking time to look at what goes into planning and leading a service can provide insight into the thoughtful consideration of themes, music, and messages intended to guide and inspire the congregation.

Traditional vs. Contemporary Church Services

The distinction between traditional and contemporary services often lies in their approach to music, liturgy, and sermon delivery. Traditional services may follow a set liturgical pattern and feature hymns accompanied by organs, while contemporary services might include modern worship music and more informal structures.

Liturgical Year and Church Services

The liturgical calendar influences the themes, readings, and rituals of church services throughout the year. From Advent to Christmas (Luke 2), Lent to Easter, and ordinary time, the liturgical seasons provide a rhythm to the worship life of the church.

The Structure of a Church Service

Despite their differences, most church services follow a general structure that includes elements such as worship through music, readings from Scripture, a sermon, prayers, and often a time for offering and communion. Understanding this structure can help attendees engage more fully with the service.

Prayer is the heartbeat of church services, whether in corporate confession, intercessory prayer, or personal reflection. Understanding different prayer formats can deepen one’s prayer life and participation.

Sermons are a key component of church services, providing spiritual nourishment and practical life lessons. This section discusses their purpose and how they can be approached for maximum impact.

The Role of Music in Church Services

Music is a vital part of worship, serving to unite the congregation in praise and reflection. The role of music varies significantly between traditional hymns, gospel, and contemporary worship songs, each style catering to different expressions of faith.

Sunday Service Expectations and Etiquette

For newcomers and regular attendees alike, understanding the expectations and etiquette—from dress codes to participation—can enhance the church-going experience, fostering a respectful and welcoming environment.

Online Church Services and Digital Worship

The digital age has introduced online services, allowing worshippers to participate in church activities remotely. This section explores how digital worship works and its implications for community and engagement.

Exploring trends in church attendance can shed light on changes within the religious landscape and the challenges and opportunities they present for communities of faith.

Sacraments and Their Place in Church Services

Sacraments like baptism and communion are central to many denominations’ church services. This part explains their significance, variations, and the role they play within the worship experience.

Church Service Volunteer Roles and Responsibilities

Volunteers often facilitate the smooth running of church services, from greeting attendees to leading music or managing technical aspects. Understanding these roles can encourage more active participation and support of the church community.

Church Service Themes and Liturgical Colors

Themes and liturgical colors can vary by season and purpose, adding depth and symbolism to the worship experience. This section explains their meanings and how they enhance the service.

Children’s Ministry During Church Services

Addressing the importance of children’s ministry, this part explores how churches engage their youngest members during services, from nursery care to Sunday school and youth programs.

The Origins of Spiritual Gifts Profiles: Fascinating Research on the How People Think about Spiritual Gifts

Gary L. McIntosh

March 18, 2024

Note from Dr. Ed Stetzer: Although I am far behind on my next book, I am working on a book AFTER that one about about the change in the church from the 1980s forward. One of the more fascinating shifts is that spiritual gifts, their discovery and deployment, became a mainstream idea. I asked my friend Gary McIntosh about it at my old blog. Well, now Gary and I serve together at the Talbot School of Theology, and I thought I’d share it here!

A while ago, I received an email from Ed Stetzer asking if I knew when spiritual gifts inventories first became prevalent. I gave him a quick reflection based on what I remembered at that time, but his question created a curiosity that sent me on a longer investigation. While this is certainly not the final word on the question, it may serve as a beginning point for other researchers. Here is what I have discovered.

Brief History

The doctrine of spiritual gifts, as we think of it today, is of relatively recent interest. Historically, while the Bible contains doctrines, they were not handed to the church in a systematic form. Rather, over its 2,000 plus years of history, the church progressively discovered and developed doctrines.

While Christians have practiced spiritual gifts from the beginning of the apostolic era, there was not much written about them during the first 600 years of church history. Biblical teaching from those early church years shows that the existence of spiritual gifts was recognized. However, the statements made about them in that period are brief.

During the one thousand years of the Medieval Period (590-1517), the doctrine of the Holy Spirit and spiritual gifts was essentially ignored. Doctrines like the atonement received the major study, which primarily resulted in preparation for what became known as the Protestant Reformation.

As the Protestant Reformation (1517-1648) took hold, Martin Luther and John Calvin vigorously defended the doctrine of the deity of the Holy Spirit. Both commented on the existence of spiritual gifts, particularly as they wrote commentaries on the classic spiritual gifts passages found in Romans and 1 Corinthians. Yet the reformers’ reaction against the doctrines of the Roman Catholic Church led them to focus on justification, while giving less attention to other areas (e.g., sanctification).

The period following the Protestant Reformation (1648-1900) was one of profound changes—both positive and negative—among Christians and theologians. On the negative side was the expanding interest in rationalism, deism, and evolution. On the positive side was the move toward healthy piety, evangelism, and missions. The names of Nikolaus von Zinzendorf, Charles Wesley, George Whitefield, William Carey, and others are well known today. It was during this time that John Owen produced what may be the first full systematic presentation of the person and work of the Holy Spirit in A Discourse Concerning the Holy Spirit.

During this time, rationalist religious writers interpreted spiritual gifts as just the natural talents that a person brought to the Christian life. To those looking at the supernatural from a naturalistic perspective, spiritual gifts were nothing but natural abilities with a touch of spiritual attitude. Conservative biblical scholars and writers during this period focused on defending the work of the Holy Spirit in salvation, rather than the Holy Spirit’s work in the Christian life.

The 20th century (1900-2000) was a dynamic time for the development of doctrine, as long-neglected areas of theology (especially those of the Holy Spirit, ecclesiology, missiology, and eschatology) were brought forth for discussion and debate. What drove the interest in spiritual gifts, however, was the new Pentecostal movement.

The last years of the nineteenth century saw traces of what we now call the Pentecostal movement but the Pentecostal movement burst forth with great power in 1906. The claim of the Pentecostals to the mighty outpouring of the Holy Spirit, especially as evidenced in miraculous gifts, started a fresh investigation into the doctrine of spiritual gifts.

Books and articles flew off the printing presses during the early twentieth century to either defend or attack the use of miraculous gifts. World War II and the rebuilding years in the decade following slowed the research on the doctrine of spiritual gifts, but by the 1960s fresh interest was evident. The early 1970s found renewed focus on the proper use and practice of spiritual gifts for personal ministry.

Spiritual Gifts Inventories

In 1967, Grant Howard, a student at Dallas Theological Seminary, completed a Th.D. dissertation on the subject of “The Doctrine of Permanent Spiritual Gifts.”⁽¹⁾ He later became a professor of practical theology at Western Conservative Baptist Seminary in Portland, Oregon, where he teamed with Earl Radmacher, then president of Western, and Loren Fisher, professor of Christian Education, in continued study of the practical use and application of spiritual gifts in the local church.

Radmacher was a 1962 graduate of Dallas Theological Seminary, where he completed a Th.D. dissertation on “The Nature of the Church.”⁽²⁾ He was a specialist in ecclesiology and was interested in the doctrine of spiritual gifts for local church ministry.

Early in 1970-1971, Radmacher started leading seminars and conferences throughout the United States on the topic of spiritual gifts, which became quite popular.⁽³⁾ Then, around 1972-1973, an administrator at Western developed a spiritual gifts inventory that he based closely on the Myers-Briggs Type Indicator. Evidently, it was too close to the Myers-Briggs and, after that discovery, the inventory was never used. This appears to be the first documented attempt at developing a spiritual gifts inventory.

Revelation 11: Exploring the Symbolic Messages and End-Time Prophecies

Staff

March 18, 2024

Revelation 11 is a complex and enigmatic chapter in the Bible, nestled within the apocalyptic literature of the New Testament. This chapter delves into the prophetic visions attributed to John and paints a vivid picture of events purported to occur during the end times.

Central to its narrative are two powerful figures known as the “two witnesses,” a mysterious temple, and a series of divine judgments. Here, we’ll explore the multifaceted elements of Revelation 11, shedding light on its symbolic significance and its implications for the faithful.

What does Revelation 11 Talk About?

Revelation 11 serves as a bridge within the apocalyptic sequence, detailing a prophetic vision of God’s judgment and the final events on Earth. It introduces the two witnesses endowed with divine powers, tasked with prophesying for 1,260 days, clothed in sackcloth.

The chapter also highlights the measuring of a temple and an altar, signifying divine protection and judgment. The narrative unfolds with the persecution of the witnesses, their subsequent death and resurrection, and culminates in a series of heavenly signs, underlining the sovereignty of God in the cosmic realm.

The Two Witnesses in Revelation 11

The two witnesses represent God’s agents on Earth, symbolizing the ultimate battle between good and evil. They are granted supernatural abilities to perform miracles and proclaim God’s final message of repentance.

Their death at the hands of the beast from the Abyss, followed by their resurrection and ascension, embodies the triumph of faith and divine truth over worldly opposition and persecution. These figures have been interpreted in various ways, often seen as symbolizing the Old and New Testaments, the prophets Moses and Elijah, or the universal witness of the church.

The Significance of Bible Verse Revelation 11:11

Revelation 11:11 states, “But after the three and a half days, the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them.”

This verse is pivotal as it signifies the resurrection and vindication of the two witnesses. It serves as a metaphor for the ultimate victory of life over death, echoing the Christian belief in the resurrection of Jesus Christ. This moment also acts as a turning point within the narrative, emphasizing God’s power and the eventual triumph of His kingdom.

Understanding the Deep Significance of Christmas and Easter in Christianity

Staff

March 18, 2024

Christian holidays offer a deep reflection of faith, culture, and history, with Christmas and Easter standing as the pillars of Christian observance. These festivals are not only celebrations but also profound expressions of the Christian narrative, encapsulating key doctrines and events that define the religion. Together, these holidays offer rich insights into Christian beliefs and the enduring power of these ancient narratives.

Christmas and Easter: Significant Celebrations of Christianity

Christmas marks the birth of Christ, celebrating the incarnation and the beginning of mankind’s redemption. Easter, on the other hand, commemorates the resurrection of Jesus Christ, a cornerstone of Christian faith symbolizing victory over death and the promise of eternal life.

The Season of Advent and Christmas

Advent marks the beginning of the Christian liturgical year, encompassing the four weeks leading up to Christmas. It is a time of preparation, anticipation, and reflection, inviting believers to await Christ’s birth and return. Christmas itself is a festive celebration of Jesus’ birth (Luke 2), bringing messages of love, hope, and salvation. Traditional symbols like the Nativity scene, Advent wreaths, and candles play significant roles in this season, each carrying layers of theological significance.

Christmas Traditions and Their Origins

Christmas is enveloped in various customs and traditions, from decorating Christmas trees to singing carols and exchanging gifts. Many of these practices have roots in Christian symbolism and history, such as the Christmas tree representing eternal life and the Nativity scene depicting Jesus’ humble birth. The transformation of St. Nicholas into Santa Claus illustrates the blend of religious and cultural narratives that shape the holiday’s modern celebration.

Lenten Practices and Easter Celebrations

Lent, the forty-day period leading up to Easter, is a time of penance, reflection, and fasting, mirroring Jesus’ forty days in the desert. It prepares believers for the joy of Easter through self-examination and renewal. Easter itself is celebrated with various customs worldwide, from sunrise services symbolizing the new light of the Resurrection to the gifting of Easter eggs representing new life.

Traditions and Observances of Holy Week

Holy Week, leading up to Easter, is filled with significant rituals and ceremonies reflecting Jesus Christ’s final days. Palm Sunday initiates the week with the reenactment of Christ’s triumphant entry into Jerusalem (Matthew 21). Maundy Thursday commemorates the Last Supper and Jesus’ commandment of love and service, often observed with foot-washing ceremonies. Good Friday is a solemn day reflecting on Jesus’ crucifixion and death. The week culminates in Easter Sunday, celebrating His resurrection and the promise it holds for humanity.

The Significance of Easter

Easter lies at the heart of Christian theology, embodying the profound mysteries of death and resurrection. It marks the culmination of the Passion of Christ, chronicled through His betrayal, crucifixion, and triumphant resurrection. This season reflects on themes of sacrifice, atonement, and the hope of new life, serving as a central anchor of Christian faith and worship.

6 Strategies for Flourishing as a Pastor

Gavin Adams

March 18, 2024

We all know that leadership is hard. I mean, if it were easy, everybody would do it. This is particularly true of pastoral leadership. No wonder so many pastors are walking away.

Here’s the reality:

More than four in 10 clergy surveyed in fall 2023 had seriously considered leaving their congregations at least once since 2020.
50% of pastors are considering leaving the ministry in totality.
90% of the pastors report working between 55 to 75 hours per week.
84% of pastors feel they are on call 24/7.
65% of pastors feel their family lives in a “glass house” and fear they are not good enough to meet expectations.
Only 38% of pastors say they are very satisfied with their current church.

There’s more, but you get the point. If you’re a pastor, you’re living the point.

Pastoral leadership pits your calling against everyone’s expectations. The job attacks your spiritual life as your work and relationship with God seemingly become one. The role requires organizational leadership and a shepherding heart.

Good luck with all of that!

This Morning Reminded Me That Your Job Is CHALLENGING

It’s Sunday evening when I am writing this post. I’m in Naples, Florida, working with a church and its staff. I preached this morning, and we have a meeting scheduled tomorrow to discuss discipleship pathways and growth opportunities.

But this evening, I’m reflecting on what I experienced this morning. The church is going through a revitalization. Long story short, the new pastor recently took over following a nearly one-year leadership vacuum. In his first few weeks, he led them to move locations (they are portable and needed to move) and made other significant changes to the church. And he’s far from finished changing things in need of change. It’s a revitalization, after all.

When I arrived this morning, the pastor and a setup crew were 3 hours into their morning setup routine. An elementary school was now a church, ready for adults and children to arrive. They were rehearsing for the worship set, and the lead pastor was running the lyrics. He wasn’t supposed to, but a few callouts forced him into the position.

Here’s a Quick Breakdown of His Morning:

6:30 am: Arrival to begin setup. Unload all the trailers and get the maze of pipes and drapes up.
6:31 am: Call the school administration to inform them the AC didn’t appear to be working. This church is in Florida; this really matters.
6:41 am: Call about the AC again. It’s definitely not working.
8:00 am: Begin worship service rehearsal. This was when the pastor realized he’d be running lyrics for the service. Support the band and jump back and forth to the stage to host the service and lead the vision moment. And check again on the AC. Again. The floor was getting slippery from the humidity.
8:20–9:20 am: Participate in the rehearsal while calling the school about the AC and checking on volunteer staffing and running worship slides and checking his mic.
9:30 am: Lead the volunteer teams through a huddle, encouraging and inspiring them with a short devotion and prayer.
9:30 am: Changed shirts after sweating through his during setup.
9:40 am: Begin greeting attendees and conversing with the crowd in his somewhat fresh shirt. Meet a new guest family and answer some questions. Apologize for the lack of AC.
10:00 am: Service begins. The pastor welcomes everyone from the stage and while they stand up to worship, he sprints back to the sound console to run lyrics for worship.
10:18 am: He then sneaks back up to the stage to close the worship set and cast vision for giving to the church. Then he transitions to me. Normally, he’s preaching, too.
11:01 am: When I prayed after the message, he joined me on stage to close the service.
11:06 am: As most people left, the pastor joined a few others to begin tearing down the entire church for Monday morning school. By 12:30 pm, he was able to grab some lunch with me.

FYI, the AC never came on.

I write this not to gain him sympathy but to recognize the challenges pastors face.

If you’re not in ministry, send your pastor a note of encouragement soon.

If You Are in Ministry…

If you’re in ministry, you’re doing a mighty work that can feel overwhelming and often disappointing. You rarely see the fruit of your labor, but there is fruit. Your labor is worth it. God is using your time and investment to change lives and generations.

‘We Are Prepared for You To Be Unprepared’—Tennessee Church Sees 93 Spontaneous Baptisms

Janna Firestone

March 18, 2024

spontaneous baptisms — Screengrab via Facebook / @First Baptist Church Hendersonville

A spontaneous baptism on March 10 at First Baptist Church in Hendersonville, Tennessee, just keeps going. Men, women, and children responded to an invitation to publicly profess their faith in Jesus. And many continue to request baptism or to dedicate their children.

“God is moving in and through his people. What incredible things there are to praise him for!” shared the church.

An Amazing 93—And Counting—Spontaneous Baptisms at Tennessee Church

Senior Pastor Bruce Chesser had been preaching a series on Luke and included the story of Zaccheus. As he explained that Jesus came to save, Chesser outlined the next step after salvation—a public baptism.

While the event felt spontaneous to the congregants, church leadership had been planning it for months. The church was prepared—providing swimsuits, hairdryers, and towels. As he gave the invitation, Chesser said, “We are prepared for you to be unprepared.”

Senior Associate Pastor Bruce Raley spoke with Baptist Press about the incredible event. He shared stories of those who were baptized—many of whom had been saved years ago but had never been baptized.

This baptism event was, by far, the largest such event in the church’s history.

First Baptist Hendersonville celebrated in a social media post that read, “Last week’s spontaneous baptism moved into this week as well with several adults (and children!) stepping forward to follow in obedience and be baptized.”

“Families dedicated their children, and First Baptist dedicated a missionary family who grew up in this congregation as they head back out to the mission field overseas,” the post continued. “God is moving in and through His people. What incredible things there are to praise him for!”

“We had been praying about this. We’ve had a lot of people who had no faith background or came from a different faith move here and begin attending our church,” said Raley. “They had never understood or heard why a person should be baptized and how baptism is an act of obedience that follows salvation.”

Soon after the spontaneous baptism, the church posted an update. “‘We are prepared for you to be unprepared.’ Pastor Bruce urged First Baptist this past Sunday to throw every hindrance aside,” the church said, “and walk in obedience-UNASHAMED-and declare that Jesus was their Lord and Savior through believers’ baptism. 93 people responded and God was glorified.”

The church plans to connect those who were baptized with others in small groups as part of discipleship and continued growth.

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The Necessity of Jesus’ Death

Atonement for Our Sins

Conquering Death

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The Reasons Behind Jesus’ Crucifixion

Addressing Humanity’s Sin

The Willingness to Sacrifice

The Cruelty of His Death

The Implications of Jesus’ Death

Reconciliation with God

Jackie Hill Perry: Christians, as Ambassadors, Must Address Sexuality

Gather Together: Christian Church Services

Traditional vs. Contemporary Church Services

Liturgical Year and Church Services

The Structure of a Church Service

The Role of Music in Church Services

Sunday Service Expectations and Etiquette

Online Church Services and Digital Worship

Sacraments and Their Place in Church Services

Church Service Volunteer Roles and Responsibilities

Church Service Themes and Liturgical Colors

Children’s Ministry During Church Services

Brief History

Spiritual Gifts Inventories

What does Revelation 11 Talk About?

The Two Witnesses in Revelation 11

The Significance of Bible Verse Revelation 11:11

Christmas and Easter: Significant Celebrations of Christianity

The Season of Advent and Christmas

Christmas Traditions and Their Origins

Lenten Practices and Easter Celebrations

Traditions and Observances of Holy Week

The Significance of Easter

This Morning Reminded Me That Your Job Is CHALLENGING

Here’s a Quick Breakdown of His Morning:

If You Are in Ministry…

An Amazing 93—And Counting—Spontaneous Baptisms at Tennessee Church

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