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Innovate Your Way to Better Small Groups

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The vast majority of the books I read, I don’t finish. Occasionally, a book is so good I reread it. Once in a while, a book is so good I start into it as soon as I have finished it. Matt Ridley’s How Innovation Works was just that good. Here are a few key highlights as they related to Small Group Ministry.

Innovation Is the Key to Nearly Everything

How Innovation Works is a sequel of sorts to Ridley’s earlier work, The Rational Optimist. In the book Ridley argued that the world is getting better and better by every conceivable measure. We live longer. We live better. We are better educated. We have better entertainment. We have better medicine. We have access to travel. We have access to unbelievable technology. Here are three quotes:

  • But the vast majority of people are much better fed, much better sheltered, much better entertained, much better protected against disease and much more likely to live to old age than their ancestors have ever been.
  • Even allowing for the hundreds of millions who still live in abject poverty, disease and want, this generation of human beings has access to more calories, watts, lumen-hours, square feet, gigabytes, megahertz, light-years, nanometres, bushels per acre, miles per gallon, food miles, air miles, and of course dollars than any that went before.
  • Today, of Americans officially designated as ‘poor’, 99 per cent have electricity, running water, flush toilets, and a refrigerator; 95 per cent have a television, 88 per cent a telephone, 71 per cent a car and 70 per cent air conditioning. Cornelius Vanderbilt had none of these.

What made all this possible? Innovation.

Of course, as Christians, we have to put an asterisk by the word, “everything.” We know that Jesus said, “Without me you can do nothing.” We have to be prayed up, Spirit-led and totally dependent on God—not our innovation—in order to see any spiritual progress.

There is a both-and principle in Scripture taught in Nehemiah 4:9 (NIV), “But we prayed to our God and posted a guard day and night to meet this threat.” This is what effective workers do: they pray like it all depended on God and post a guard like it all depended on themselves. And the part that is dependent on us is greatly enhanced by innovation—finding better and better ways of doing things.

Jesus taught us to be a shrewd as snakes and innocent as doves. Whatever else that means, I believe it means we are to innovate.

Innovation Is Nearly Always Incremental

We tend to imagine that there was a day before manned flight and there then came the Wright brothers. Everything changed. Suddenly. All at once. Poof! This is almost never the case.

Ridley uses the light bulb as an example of this. Far from illustrating the importance of the heroic inventor, it turns out to be the opposite story. It is the story of gradual, incremental and collective innovation.

The computer is another great example. There simple was no day that suddenly a computer was invented. We can’t circle a date on the calendar and say that before this day there were no computers and after this day there were computers. There were a thousand starts and stops in labs and garages all around the world.

A great example of this is in a recent podcast by Steve Gladden. There is a tendency to look at a church like Saddleback and all their amazing systems and think that they dreamt all this stuff up from day one. In this podcast, Steve goes through version 1.0, 2.0… 6.0 versions of small group ministry. Innovation is nearly always incremental.

Question: what is the next incremental improvement in your small group ministry?

Innovation Is Nearly Always the Result of Collaboration

We have a picture of the innovator as a loan scientist working alone in a solitary lab. This is almost never the case. Innovation is nearly always the result of collaboration.

Why Knowing Your Flock Leads to Preaching Well

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The preacher paced the stage, staring earnestly out into the congregation. It was time for his weekly invitation. He asked for respondents to raise their hands. He may have been preaching well but not a single hand was raised. But he had no way of knowing this because he was on a video screen.

I found myself at the nearest campus of this multisite church on assignment from the pastor himself, a man who had recently hired me to do some freelance research work for him. Visiting one of his many remote services was supposed to help me get a “feel” for his ministry. It certainly did. But I couldn’t help but be struck with the feeling that this way of doing ministry couldn’t really help the preacher get a “feel” for his congregation.

I don’t know what you think about video venues or the multi-site model of church growth in general, but this experience and others has only affirmed some of the concerns I have about the disconnect between preacher and flock, a growing dilemma in all kinds of churches, big and small.

Indeed, this dilemma isn’t merely limited to multi-site “video venue” churches. Pastors of growing churches of all sizes will continually struggle with staying familiar with their congregations. And the temptation to become more and more isolated becomes greater as more complexity is added to an increasing church.

And of course, it’s impossible for a preacher of even a small church to be best friends with everybody in his church, and it’s impossible for preachers of larger churches to know everybody well. But the preacher whose ministry is becoming more and more about preaching and less and less about shepherding, the preacher who is becoming less and less involved with his congregation, is actually undermining the task to which he is trying to devote more of his time! Good preaching requires up-close shepherding.

The ministry of preaching cannot be divorced from the ministry of soul care; in fact, preaching is actually an extension of soul care. There are a host of reasons why it is important for pastors who want to preach meaningfully to know their flocks as well as they can, but here are three of the most important.

Preaching Well

1. Preaching well means having people’s idols in mind.

As I travel to preach in church services and conferences, one of the first questions I usually ask the pastor who invited me is “What are your people’s idols?” I want to be able not to just drop in and “do my thing,” but to serve this pastor and his congregation by speaking as well as I can to any of the hopes and dreams he can identify within his church that are not devotionally attached to Christ as their greatest satisfaction. Sadly, some pastors don’t know how to answer the question.

When Paul walked into Athens, he saw that the city was full of idols (Acts 17:16). That said, he didn’t simply regard this as a philosophical problem but as a spiritual problem that grieved him personally. And when he addressed it, he did so specifically, referencing their devotion to “the unknown god” (17:23). And whenever Paul addressed specific churches in his letters, you will see that the kinds of sins and falsehoods he addressed were very specific. He didn’t speak in generalizations. He knew what was going on in these churches.

This doesn’t mean, of course, that you begin embarrassing or exposing people from the pulpit. But it does mean that you are in the thick of congregational life enough to speak in familiar terms.

Until a pastor has spent quality time with people in his congregation, the idols his preaching must combat with the gospel will be merely theoretical. All human beings have a few universal idols in common. But communities where churches are located, congregations as a subculture themselves, and even specific cliques and demographics within congregations tend to traffic in more specific idols and patterns of sin.

All Christians Are Called to Full Time Ministry

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Here’s a little questionnaire about full time ministry for you.

1. Do you call yourself a Christian?

2. Do you believe in the power of God’s Word?

3. Do you believe the Bible is the inerrant and inspired Word of God?

If you answered yes to these questions, congratulations: You’ve just applied yourself for a life of full time ministry.

All Christians Are Called to Full Time Ministry

You might think, But I don’t work at a church … But I don’t work for a Christian company … But I don’t have time to serve in ministry. If you claim to be a Christian, then the question of “the meaning of life” is already solved for you! The purpose of your life is to share the redemptive qualities of Christ (Matthew 28: 19). You are in the ministry. Galatians 2:20 reads,

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (NASB).

There is vital truth to what this verse states. It is no longer you who lives, but Christ who lives in you. Meaning, it’s no longer about your agenda, your desires and your needs. If you call yourself a Christian, your agenda is now filled with an all-consuming calling from Christ himself to full time ministry.

That hits me pretty hard. All the selfish desires that you and I have should now be thrown out the window, and all focus trained on Jesus. Your current situation and workplace are your personal mission field. Why? Because you can reach people a church can’t. You’re on the front lines! You might even have a better opportunity to reach people than a missionary or church professional does. Don’t let anyone tell you that full-time ministry can only be found within the confines of a church building. God is bigger than four walls and a steeple. God has put the people around you in your life for a reason. Find out what that reason is, and make it your mission to empower their lives with Christ. Jesus will always supply you with the necessary tools and weapons needed to conquer anything that comes in your path.

Full Time Ministry: Your Job Title Is Irrelevant

Your job title doesn’t matter, but the way you use your time does. Stop letting people tell you that working for the government or for your company isn’t God’s plan for you. Stop allowing the opinions of man to keep you from being a light to your current workplace (Matthew 5: 14). Just because you may not have a seminary degree and a position serving in a local congregation doesn’t mean you’re not in full-time ministry. Jesus himself wasn’t paid by a church. He was a carpenter who used his everyday knowledge of work and carpentry to relate to the people he was surrounded by. Yes, men like Paul and Peter dropped everything to follow the plans of Jesus, but don’t forget about the thousands of other people who stayed where they were in order to be a light where it was needed.

The New Testament couple Priscilla and Aquila are perfect examples of this. Acts 18:2–3 tells us: [Paul] became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. Paul lived and worked with them, for they were tentmakers just as he was. We can see that both Priscilla and Aquila were tent makers who helped Paul on his missionary journey by allowing him to live and work with them in order to provide for himself. Their regular work flowed seamlessly into their ministry—a ministry that happened to help during one of the most critical points in Christian history. Tent makers, yes, but history makers too.

Step Out!

Step out and start vocalizing what God has put on your heart. If you’re not willing to do it where you are, what makes you think you would do it somewhere else? When we think about work or vocation, there’s always the issue of money—of getting paid for what you do. It’s tempting to put earning a living before being in ministry where you are (“I need to focus on surviving before I focus on other people”), but God’s logic is the opposite. I know people who make less than $15,000 a year and have thriving ministries. I also know people who make well over six figures a year and can’t seem to find their ministerial fit.

Your paycheck, job title and spare time are irrelevant factors to whether or not God can use you. He looks at your heart, not your bank account. And he can use you right now. You have the option to change the world starting with the people who are standing right in front of you. If you don’t reach out to them, who will? I wouldn’t leave that up to chance, or give up the opportunity to make an unprecedented ripple effect on the world around you.

The ideology of every Christian embracing a lifestyle of full time ministry has the potential to transform the world from the inside out. It’s a possibility that could truly reach the far ends of the world for the sake of the Gospel. Imagine if everyday people, working everyday jobs, meeting everyday customers, all shared the extraordinary salvation given through Jesus Christ. The potential is limitless. 

Monday Morning Worship Fatigue (And What to Do About It)

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Many of us just completed another designated Sabbath, or day of rest, which included numerous online and in-person worship services, virtual meetings, leadership responsibilities, and rehearsals only to be reminded on Monday morning that Sunday comes again this week. Spiritual, emotional, mental, and physical resources are again completely depleted. And this last year of strange ministry hasn’t made it any easier as most would probably agree it has been their hardest season of ministry ever. Someone once said that leading worship is like having a baby on Sunday only to realize you are pregnant again Monday morning.

If your worship-leading schedule constantly feels like being caught in the force of a riptide that pulls you away from the safety of the shore; if the swift current regularly drags you under, rolls you on the sandy bottom, scratches up your elbows and knees, and fills your swim trunks with sand; if it seems to take longer each time for the current to lose its strength, release you, and allow you to swim to shore, then you’d better look for restful waters to restore your soul before you no longer have the resolve to kick to the surface and gasp for air (Ps 23:2).

Leading worship every Sunday can sanctify busyness rather than free us from it. Our church culture often values motion as a sign of significance, believing our efforts are essential to God’s success in his mission to the world. The stress of preparing multiple services each week and the demands of congregants, teams, and staff constantly vying for our time and attention may be exhausting our reserves. If this is true for you and your team, how can you expect to lead others to a place you no longer have the strength to go yourselves?

Turn Up the Evangelistic Thermostat!

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When teenagers share the Good News of Jesus with their friends, teammates, and classmates, not only does the Gospel advance in others’ lives, but it also has a personal impact on them. I’m convinced that nothing seals the deal for students to own their faith than sharing their faith. As Paul wrote to Philemon:

I pray that you may be active in sharing your faith, so that you will have a full understanding of every good thing we have in Christ. (Philemon 1:6)

Teens who share their faith own their faith, and teens who own their faith are much more likely to keep their faith after they graduate. So it’s vitally important that you crank up the heat of evangelism in your youth ministry.

Here are seven ways you can raise the temperature:

1. Program Prayer for Unreached teenagers.

Whether you’re opening the youth meeting or leading a small group of teenagers, don’t forget to pray for the lost. Bowed knees for the unreached can keep evangelism top of mind for teenagers and adult volunteers alike. This doesn’t have to take a long time, but it should be passionate, powerful, and persistent. Why? Because when you consistently call out to God on behalf of the lost, not only is Heaven moved to action, but so are your teenagers.

In Romans 10:1, Paul made his evangelistic intentions clear to the mostly Jewish believers living in Rome:

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.

Paul’s passionate prayer raised the temperature of the Jewish believers’ evangelistic efforts to their own people. Your prayers will do the same for your students.

2. Teach Your Teenagers To Identify One to Three of Their Unreached Friends They Will Pray for Consistently.

At Dare 2 Share, we use a simple strategy called Prayer – Care – Share to facilitate this process. Teens identify a handful of friends or classmates who need to be reached, start praying for them consistently, and eventually share the Gospel with them, out loud (with words).

3. Give the Gospel Every Week in Youth Group.

Paul told the Corinthian believers:

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. (1 Corinthians 2:1-2

If Paul was a youth leader writing to his youth group, this passage could read: “When I came to you, I didn’t make my biggest priority playing crazy games or building a fancy youth room. My main focus was Jesus Christ and Him crucified.”

12 Signs of Power-Hungry Pastors

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Why do we have power-hungry pastors? The Anthony Weiner debacle is a microcosm of a greater issue related to why certain people crave positions of power and influence.

In his run for mayor of New York City, Weiner seems to be blind to the incredible humiliation he is bringing upon his family, himself and the office of mayor in general. Why would someone with all this baggage think it would never surface publicly in a very public run for office? I believe these are symptoms of power hungry people who fit a certain psychological profile that attracts an increasing amount of dysfunctional people to politics while concomitantly repelling seasoned, mature leaders.

God-ordained public service should never be about a person’s desire for power, but should arise out of a servant’s heart to meet the needs of the people they represent.

Jesus modeled this when He washed the feet of His disciples and when He said that the greatest in the kingdom of God are those who serve (John 13; Mark 10:43). Of course, we have power hungry leaders in every sector of society—not just in politics—and this includes the church.

I believe power hungry people are the cause of numerous problems and divisions within the marketplace and church, and we need to be honest with them and speak into them when necessary, lest they sabotage great organizations.

Since their drive for power will stop at nothing to achieve their ends, more mature leaders need to counter their dangerous ambitions instead of continually feeding into them.

The following are some of the signs of power-hungry pastors. 

(I believe all leaders, because of our fallen nature, have to deal with some or all of the following issues at times in our lives. But some have totally given in and live out these issues as a lifestyle of choice.)

1. Power-hungry pastors only relate to other “power” people.

Power hungry people are constantly going to social events, parties and conferences and frequently joining boards of powerful organizations that will connect them with the most influential people—irrespective of whether they truly have the time or talents for it or genuinely want to connect with these people on a human covenantal level.

They are always looking for the next person who can do something to help them climb the social ladders in their spheres of influence, which causes them to use people instead of serving people.

2. Power-hungry pastors are constantly dropping names and speaking about their accomplishments.

There are certain leaders whom I have heard speak several times, and every single time they have spoken, either to me in private or in public gatherings, they have mentioned prominent academic institutions where they received their degrees or dropped the names of high-level leaders with whom they have access.

After a while, it becomes obvious they are attempting to flout their power and accomplishments so they can receive accolades or respect from others instead of it being a sincere attempt to give their audience context for their life narrative.

3. Power-hungry pastors are in competition with other peer leaders.

Power hungry leaders are always jockeying for position, fighting with other leaders they deem a threat to their influence, or are attempting to marginalize others with faint words of praise or outright gossip and slander.

(Immature Christian leaders usually don’t engage in outright slander, but tend to marginalize others subtly when in the company of those they don’t know well.)

Essentially, power hungry leaders will not rest until they become the “big dog” in the organization.

4. Power-hungry pastors are all things to all people.

Power hungry leaders often are like chameleons who adapt to the color of their environment. For example, I have met political leaders who speak as biblical Christians when they are speaking in churches, but when they are with secular humanists, they speak about their antibiblical values.

The only thing power hungry people value is their own power. When they are with Christians, they speak religious lingo, and when they are with secularists, they speak secular lingo. I don’t think even they know what they truly believe!

Unfortunately, many sincere Christians get fooled by these people’s surreptitious words and believe anything they hear. After such people are elected, these Christians are shocked by what they really stand for!

5. Power-hungry pastors are driven by selfish ambition instead of by love for people.

Though they may work many hours visiting their communities and churches and being among their people, their ultimate goal is to be in power, not to meet the needs of the people.

This is more obvious when it comes to candidates for an elected office. But pastors and church leaders have also fallen into this syndrome and act this out in the context of their own denominations or congregations.

6. Power-hungry pastors love the praises of men.

At the end of the day, power-hungry people live to hear other people sing their praises. They have such low self-esteem that they need to continually feed their egos by being the center of attention in every event, party and gathering they attend.

Consequently, they are easily insulted when they deem others not bowing down to kiss their rings and can quickly turn on these people.

4 Ways To Recharge Your Soul

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Have you ever felt depleted? Like you needed to recharge your soul? As a pastor I have. Some time back I heard Rick Reed, the president of Heritage College and Seminary (located near Toronto), give an uplifting talk about how you can recharge your soul. He spoke at a monthly gathering of pastors and Christian business leaders in London, Ontario, where I serve as a pastor. With his permission, I share his insights below.

Rick based his thoughts on how to recharge your soul on this passage in the Gospel of Mark when Jesus Himself got away from the crowds.

35   Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.  36 Simon and his companions went to look for him,  37 and when they found him, they exclaimed: “Everyone is looking for you!” 38   Jesus replied, “Let us go somewhere else — to the nearby villages — so I can preach there also. That is why I have come.”  39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons. (Mark 1.35-39)

4 Ways to Recharge Your Depleted Soul

1. Disengage from ministry demands.

    • This passage said that Jesus did just that. Although fully God, Jesus was also fully human and got tired just like you and I get. The Scripture says that Jesus went to a desolate place. In other words, he removed himself from the hustle and bustle of ministry life. He separated himself from the crowds.
    • Question to ponder: Do you take a day off when you truly disengage? Or do you keep yourself tethered to your cell phone or your email ‘just in case’ someone needs you?
  1. Seek communion with God.

    • Notice that Jesus didn’t just get away from doing something (direct people ministry). But he disengaged so that He could engage more fully with His Father. We not only need to rest our bodies from the demands ministry places on us, but we need to fill our souls with spiritual nourishment.
    • Question to ponder: Do you regularly engage with God’s Word simply to fill your soul? Or, do bible reading, reflection, and contemplation have an end game to give you material for your sermons?
  2. Build supportive friendships.

    • Rick noted that in other places in the Gospels Jesus often took aside his disciples when He withdrew from the crowds. Disengaging does not mean that every day off we spend in solitude. Occasionally that’s a good idea. But God uses friends to fill our souls as well. In another post I list several qualities to look for in a safe friend.
    • Question to ponder: How many close friends do you have with whom you feel safe to share your joys and sorrows?
  3. Focus on your God-given calling.

    • Sometimes we pastors have bad weeks, really bad ones. People criticize us. Crises interfere with our study time. Offerings come in really low. When that has happened to me, I’ve taken great comfort and received renewed energy when I recall my call to ministry. I remind myself that then God calls us to vocational ministry, he provides everything we need. One simple practice has helped me do this. Two to three times a month when I plan my upcoming week, I review my personal mission statement and values. This simple practice reminds me to remember my calling when I experience a bad week. In this post I explain a process to help you refine your mission and personal values.
    • Question to ponder: When was the last time you recalled your call to ministry?

Rick concluded his talk on how to recharge your soul by noting that although we intuitively understand how to refuel ourselves, so often we don’t do it. He challenged us to ask why we don’t. He suggested that these five issues often keep you from consistently being able to recharge your soul.

  1. We need to be needed too much.
  2. We undervalue our communion with God.
  3. We overvalue what we can accomplish.
  4. We confuse many relationships with deep relationships.
  5. We can’t stand to disappoint people.

That simple talk that day reinforced my commitment to regularly recharge my soul.

What would add to either list?

If you want to follow Rick you can read his blog posts here. This article originally appeared here.

10 Things Every Preschooler Needs From Your Ministry

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Here are 10 things that every preschooler needs from your children’s ministry.

Prayer

Nothing of eternal value will be accomplished without prayer. God can do more in seconds than we can do in a lifetime.

Pray regularly for the preschoolers in your ministry. Encourage the volunteers to pray for the children in their class or program. Pray with the children each weekend.

Teach the children to pray. Some of the sweetest, most genuine prayers that have ever been uttered came from preschoolers.

Call parents and ask them how you can pray for their children.

Put a prayer verse on the wall in each preschool room—a unique prayer for this year in a child’s life. Pray it each week for the children in that room.

Recognition

Every child wants to be known and to know that he or she is valued. Preschoolers need to be recognized and called by name. Learn children’s names and use them. Every week find at least one good thing to recognize about each child and acknowledge it.

Eye Contact

Children need to be looked in the eye when engaged in conversation so they feel that you’re genuinely in them. This usually means getting down to a preschooler’s eye level.

Security

Preschoolers are growing up in a scary world. Parents hold them closely for fear of kidnapping, abuse or endangerment. Church must be a safe place. Go the second mile to make sure every team member has been background-checked, interviewed, reference-checked and approved.

Have a thoroughly secure check-in and check-out system. Put in place volunteer procedures and policies that provide security.

Care

Even at their young ages, preschoolers can sense when someone genuinely cares for them. They need leaders who’ll care enough to pray for their boo-boo, send them “miss you” cards when they’re absent and cheer for them at their kindergarten graduations.

Happy Birthday

Birthdays are a big deal for a preschooler. They need you to celebrate their special day. So sing, bring a birthday cake and give a small gift to the birthday child.

How To Generate Solutions By Brainstorming—The Right Way

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Brainstorming can often improve creativity when you need many possible ideas. Consider these 12 suggestions the next time your team needs to generate solutions to a problem.

How To Generate Solutions By Brainstorming—The Right Way

  1. Encourage debate, dissent, and healthy criticism of ideas. Healthy debate has shown to produce more ideas than the traditional, “don’t criticize any idea” mentality (Nemeth et al., 2004).  Set these rules beforehand, though, to keep the debate healthy and the ideas coming.
    • Don’t personally attack people.
    • Use such phrases like, “I have a different view,” “I see things differently,” or “What about this?”
    • Reiterate the other’s person’s viewpoint before offering your own.
    • Clarify the other person’s viewpoint first.
  2. Keep your creative teams diverse. Include new people (women and men).
  3. Make sure the brainstorming leader is affirming and not overbearing and that he doesn’t unintentionally drive his personal agenda.
  4. Create spaces in your office area that encourage frequent and spontaneous interactions.
  5. Don’t allow one person to dominate brainstorming sessions. Sometimes a ‘know-it-all’ can shut down creativity.
  6. Be observant of something called ‘social loafing,’ our tendency to feel less responsible for a project in a group than when doing a project alone. Some on your team may sit back and let the rest of the team generate the ideas. Guard against that. Studies with a rope tug-of-war showed that blindfolded people who believed they were pulling a rope alone pulled 18% harder than those who thought they were on a team (Karau & Hart, 1998). However, the more cohesive the group, the less social loafing.
  7. When beginning a creative session, the leader should acknowledge that everyone is on equal footing and that she wants everyone to feel that they can contribute.
  8. Before your brainstorming session, ask the team members to generate solutions on their own and to submit them in writing before the session.
  9. Be wary of too much group harmony in creative sessions. Artificial harmony that fosters a ‘too nice’ atmosphere can stifle appraisal of alternatives.
  10. When trying to generate solutions in a brainstorming session, challenge the group to present counterintuitive solutions (i.e., what’s obviously not the solution to the problem). This approach can foster even more creativity.
  11. Provide an incubation period to let ideas simmer. If you give the team a brain break and encourage daydreaming, when they come back to the problem, solutions often arise (Sio & Ormerod, 2009). Sometimes ideas come to us while doing something moderately taxing and daydreaming at the same time (i.e., taking a shower or walking on a treadmill). It’s called unconscious thought theory, UTT, (Dijksterhuis & Nordgren, 2006) that proposes that solutions to complex problems often come when we are intentionally not trying to solve them.
  12. When trying to generate solutions, encourage your team to imagine themselves a year from now instead of imagining themselves tomorrow. Studies show that this time perspective fosters more creativity (Förster et al., 2004).

What has helped your brainstorming sessions be more productive?

 

This article on how to generate solutions through brainstorming originally appeared here, and is used by permission.

Reference notes for this article:

  • Nemeth, C.J., Personnaz, B., Personnaz, M. & Goncalo, J.A. (2004) The liberating role of conflict in group creativity: A study in two countries. European Journal of Social Psychology, 34 (4), pp.365–374.
  • Karau, S.J. & Hart, J.W. (1998) Group cohesiveness and social loafing: Effects of a social interaction manipulation on individual motivation within groups. Group Dynamics: Theory, Research, and Practice, 2 (3), pp.185–191.
  • Sio, U.N. & Ormerod, T.C. (2009) Does incubation enhance problem solving? A meta-analytic review. Psychological Bulletin, 135 (1), pp.94–120.
  • Dijksterhuis, A. & Nordgren, L.F. (2006) A Theory of Unconscious Thought. Perspectives on Psychological Science, 1 (2), pp.95–109.
  • Förster, J., Friedman, R.S. & Liberman, N. (2004) Temporal Construal Effects on Abstract and Concrete Thinking: Consequences for Insight and Creative Cognition. Journal of Personality and Social Psychology, 87 (2), pp.177–189.

Loneliness Epidemic: How You Can Minister to Lonely Teens

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The loneliness epidemic has escalated since the pandemic. Even before then, Springtide™ Research Institute was researching the consequences of loneliness among young people. Read on to discover helpful insights for youth workers who minister to teens.

Loneliness Is Rampant Among Teens

The findings are astonishing, heartbreaking, and hopeful. Belonging: Reconnecting America’s Loneliest Generation documents these findings and offers a research-based path forward.

Young people feel increasingly disconnected from institutional ties that have historically provided a stable web of relationships. For many, this is most obvious—and most poignantly felt—in the context of declining church attendance.

Our research largely confirms these trends but extends the findings by surveying kids as young as 13. We uncovered stories of young people almost entirely disconnected from caring institutions and, critically, from trusted adults.

Among the most salient—and alarming—findings:

  • Nearly 1 in 3 young people has only 1 or 0 “trusted adults” in their lives.
  • Almost 40% of 13- to 25-year-olds report they often have nobody to talk to.
  • One in 3 young people feels alone much of the time.

We expected to find that attendance at religious gatherings—worship services, Bible studies, small groups—would ward off loneliness. Instead, even for kids who feel connected to religious organizations, these feelings persist.

Indeed, data shows no difference between the sense of loneliness among young people who attend religious services and those who don’t. In fact, one-fifth (20%) of young people who attend a religious service at least weekly still report feeling completely alone.

Belonging

Our passion is to discover what does help youth feel connected and cared for. Belonging found that 62% of young people with zero trusted adult relationships feel completely alone. But, incredibly, for those with five or more trusted adult relationships, only 9% feel alone.

The data makes our heartfelt response clear. We must increase the number of trusted adult relationships in teenagers’ lives.

What do meaningful connections, trusted adults, and caring relationships look and feel like? And how do we become a force for good in young lives?

SBC Sexual Abuse Survivors Respond to Executive Committee’s Amicus Brief Statement

More than 8,100 messengers to the 2022 Southern Baptist Convention Annual Meeting June 14 raise ballots to vote on various resolutions during the two-day meeting at the Anaheim Convention Center. Messengers receive the paper ballots when they register at the meeting. Photo by Adam Covington

The Southern Baptist Convention (SBC) Executive Committee (EC) has released a statement responding to the criticism of an amicus brief that was quietly submitted on its behalf to the Kentucky Supreme Court earlier this year. In the brief, lawyers representing SBC entities argued against statute of limitations reform for sexual abuse survivors attempting to sue non-perpetrating parties who failed to report abuse.

SBC EC Responds to Uproar Over Amicus Brief

The EC, which was listed on the brief alongside the SBC, Lifeway Christian Resources, and Southern Baptist Theological Seminary, said in its statement on Friday (Oct. 27) that “not one SBC Executive Committee trustee was involved in the decision to join this amicus brief.”

The statement went on to say that the EC is “wholly committed to engaging with survivors and working toward eradicating sexual abuse from Southern Baptist churches, institutions, and entities, and to bringing about meaningful abuse reform across the SBC.”

The EC then explained that it “joined a brief making legal arguments to the Supreme Court of Kentucky on a discrete legal issue that has a direct impact on the Committee’s and Convention’s legal and fiduciary interests,” adding that the EC “must continue to defend itself, and its interests, within the judicial system as appropriate.”

RELATED: SBC Lawyers Side Against Sexual Abuse Survivor in Amicus Brief to Kentucky Supreme Court

The statement argued that the goals of “eradicating sexual abuse and legally defending itself are not mutually exclusive.”

“While there are issues about which we will not agree,” the statement added, “we remain steadfast in our desire to fulfill the will of the messengers and to implement meaningful sexual abuse reform within the Southern Baptist Convention. Tension and disagreement on one matter are not reasons to abandon the broader effort to eradicate sexual abuse from all Southern Baptist churches.”

In an attempt to provide further clarity, the EC said both it and the SBC “are currently facing multiple lawsuits in Kentucky.” Further, the brief was requested by their legal counsel with the intent of focusing “the court on a discrete legal issue that has significant impact on pending and potential future litigation in the state of Kentucky, namely, whether or not the Kentucky legislature intended the extension of the statute of limitations to apply to non-offender third parties.”

“We recognize and respect survivors’ strong feelings, opinions, and statements on this issue and will continue to work with them as reform efforts move forward,” the EC said.

RELATED: SBC Sexual Abuse Survivor Tiffany Thigpen: The Four Pastors Have Done Johnny Hunt ‘A Disservice’

“We can disagree and have meaningful discussions,” the statement continued. But “we do, however, want to be clear about the brief and the limited position it advocates for. The amicus brief does not take a position on the underlying litigation, and it is not a lobbying effort to restrict statutes of limitation. Rather it urges the court to apply the current Kentucky statute as it was drafted and intended.”

New Film Imagines C.S. Lewis and Sigmund Freud Wrestling With Mortality, the Existence of God

freud's last session
Image courtesy of Sony Pictures

A new film starring Anthony Hopkins as Sigmund Freud and Matthew Goode as C.S. Lewis explores the idea of the existence of God through a fictitious conversation the two men have on the brink of World War II. “Freud’s Last Session” is based on Mark St. Germain’s play of the same name, which in turn is based on Armand Nicholi’s book, “The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life.”

“On the eve of the Second World War, two of the greatest minds [of] the twentieth century, C.S. LEWIS and SIGMUND FREUD converge for their own personal battle over the existence of God,” says a synopsis of the film from Sony Pictures. “FREUD’S LAST SESSION interweaves the lives of Freud and Lewis, past, present, and through fantasy, bursting from the confines of Freud’s study on a dynamic journey.”

‘Freud’s Last Session’ Depicts a Meeting of Giants

“Freud’s Last Session” is directed by Matt Brown (“The Man Who Knew Infinity”). Its stars, Hopkins and Goode, are acclaimed actors and winners of numerous awards; most notably Hopkins has won two Academy Awards for Best Actor, one for 1991’s “Silence of the Lambs” and one for 2020’s “The Father.” Goode is known for his roles in “The Imitation Game,” “Downton Abbey,” and “The Crown.” The film also stars Liv Lisa Fries as Freud’s daughter, Anna.

RELATED: ‘Taxi Driver’ Screenwriter Praises ‘The Chosen’ as ‘The Exception’ Among Faith-Based Films

Notably, Hopkins played C.S. Lewis 30 years ago in “Shadowlands,” a movie about the author’s relationship with Joy Davidman.

Sigmund Freud, an Austrian neurologist who lived from 1836 to 1939, is sometimes called “the father of modern psychology.” He is known for his views on sexuality, the unconscious, and dreams. Freud was an atheist who saw the belief in God as a fantasy stemming from the desire for a father figure. 

C.S. Lewis was an Irish scholar who lived from 1898 to 1963 and who taught at Oxford University and Cambridge University in England. He famously converted from atheism to Christianity and became a well-known apologist for the latter. Lewis was the author of numerous books, including “Mere Christianity,” “The Weight of Glory,” and “The Screwtape Letters.” He is perhaps best known for his children’s series, “The Chronicles of Narnia.”

It is not known that Freud and Lewis ever met in real life, but “Freud’s Last Session” imagines what it could have been like for the two great thinkers to have had a day-long conversation about God and mortality a mere two days after the start of the Second World War. “Both characters wind up in their own therapy sessions, and by the end, they’re both having to confront their own demons,” Brown told Vanity Fair

“At the core…we’re all cowards before death,” Freud tells Lewis in the trailer. 

Son of Henry Blackaby, Pastor and Author of ‘Experiencing God,’ Requests Prayer for Dad’s ‘Heart Issues’

henry blackaby
Screenshot from X / @richardblackaby

Richard Blackaby, president of Blackaby Ministries International (BMI), is requesting prayers for his father, bestselling author and influential evangelical pastor Henry Blackaby. On Oct. 19, Richard Blackaby shared that his father had been admitted to the ICU “due to some form of blockage that is causing him to have excessive fluids and trouble breathing” plus lots of coughing. In an update four days later, the news was looking up and Henry was out of ICU.

But early on Oct. 27, Richard Blackaby shared this message on social media: “Henry Blackaby update: Dad took a turn for the worse last night. Heart rate dropped dramatically. He has not been eating well and his organs are in distress. Please pray his heart issues are resolved and he is able to eat more and regain his strength. We appreciate your prayers!”

‘Experiencing God’ Author Henry Blackaby 

Dr. Henry Blackaby, founder and president emeritus of BMI, has pastored churches in Canada and California. He also planted churches and served as a music director and an education director.

Blackaby’s many books about Christian faith and leadership have been translated into 40 languages worldwide. His bestseller “Experiencing God: Knowing and Doing the Will of God,” first published in 1990, has sold more than 7 million copies. It led to the award-winning devotionals “Experiencing God Together” and “Experiencing God Day by Day.”

Blackaby, 88, also served in several leadership roles within the Southern Baptist Convention. He was on staff at the North American Mission Board, was a special assistant to the presidents of the International Mission Board and Lifeway Christian Resources, and served as president of Canadian Baptist Theological College for seven years.

In September 2022, Blackaby’s wife of 62 years, Marilyn Blackaby, died at age 83. The couple have five children, and 14 grandchildren. All five Blackaby children—including four sons who earned Ph.D.s—serve in Christian ministry.

Henry Blackaby Had a Health Scare a Decade Ago

Ten years ago, Henry Blackaby had successful quadruple bypass surgery after a frightening incident. The pastor, who has diabetes, suffered a heart attack in September 2013 while driving in Atlanta. For 29 hours, he went missing and drove around the area disoriented. Hundreds of volunteers—including many from his church—searched for him.

“God heard and answered the prayers of his people!” Blackaby’s family said in a statement after he was located. “We believe God has some special tasks remaining for Henry to do.”

‘Simply a Lie’—Ken Ham Disputes Claim That 2015 Suit Filed by New House Speaker Mike Johnson Forced Taxpayers To Fund Ark Encounter

Ken Ham Mike Johnson Ark Encounter
Left: Cimerondagert, CC BY-SA 4.0, via Wikimedia Commons; Right: Mike Johnson, Public domain, via Wikimedia Commons

When Louisiana congressman Mike Johnson was elected to be the new Speaker of the House earlier this week, evangelicals celebrated that one of their own had been installed to the third highest office in the nation. 

Johnson, who is a proud Southern Baptist, has personal connections with a number of high profile evangelical leaders and institutions—including Ken Ham, a creationism apologist, and Answers in Genesis, the organization Ham founded and leads.

In the days since his election, news outlets have begun profiling Johnson, exploring the background of the congressman, who was largely unknown to the American public until this week. 

A number of those publications have pointed out that Johnson provided legal representation for Answers in Genesis in 2015 after the state of Kentucky withdrew tax breaks from the Ark Encounter theme park on the grounds that it requires employees to affirm young earth creationism

RELATED: Mike Johnson, Pedigreed Evangelical, Suggests His Election as House Speaker Ordained by God

Johnson filed a suit against the state of Kentucky, alleging that the state was guilty of “viewpoint discrimination” for denying Answers in Genesis a tax benefit enjoyed by other organizations developing similar tourist attractions. Answers in Genesis eventually won the case, and the tax benefits were reinstated. 

“One would expect that any project that will bring millions of dollars in new capital investment, create hundreds of jobs and be a tremendous asset to the communities of Northern Kentucky would be enthusiastically welcomed by every Kentuckian,” Johnson wrote at the time.

“This is clearly not a government ‘grant,’ as the secularists have claimed, because not a single penny will be pulled from the existing state treasury to help build or support the Ark project,” Johnson went on to argue. “Instead, the commonwealth has merely agreed as an incentive that it will refund a portion of the brand-new tax dollars that are generated by the park itself, if and when the park meets certain attendance-performance levels at the end of each year.” 

Nevertheless, some news publications have characterized the outcome of the case as tantamount to the government being forced to fund the construction of the Ark Encounter. 

RELATED: Ken Ham Accuses Tim Keller of ‘Lukewarmness,’ ‘Compromising’ Following Announcement of Keller Center for Cultural Apologetics

Clint Rainey of Fast Company wrote in an article published on Thursday (Oct. 26) that “Kentuckians ultimately had to help pay for the wooden boat.” Similarly, Robert Tait of The Guardian wrote that Johnson “won taxpayer funding for a Noah’s Ark amusement park while working as a lawyer, in a graphic illustration of his uncompromising rightwing Christian beliefs.”

Charlottesville’s Robert E. Lee Statue Melted Down

Robert E. Lee
A foundry worker using a plasma torch prepares to cut the head of Charlottesville’s bronze monument of Robert E. Lee in preparation for melting the statue, Oct. 21, 2023. Photo © Eze Amos

(RNS) — Community leaders in Charlottesville, Virginia, have melted down a statue of Confederate Gen. Robert E. Lee, the removal of which spurred violent protests in 2017 that resulted in the killing of a counterprotester by a white supremacist.

Among the leaders of the project, known as the Swords Into Plowshares initiative, is Jalane Schmidt, a religious studies professor at the University of Virginia, where throngs of protesters marched with torches the night before the August 2017 Unite the Right rally.

On Thursday (Oct. 26), Schmidt, who is also director of the Memory Project at UVA’s Karsh Institute of Democracy, an effort launched in the aftermath of the Charlottesville violence, opened a news conference by reciting Scripture that calls on believers to beat swords into plowshares.

“We’re here to announce that we’ve melted the Lee statue,” Schmidt said, to applause. She later added: “Creativity and art can express democratic, inclusive values. We believe that art has the potential to heal.”

Organizers said they plan to hire an artist to use the bronze from the statue to form a new art piece, although details have yet to be worked out.

The announcement is the coda in a yearslong legal battle over the statue. After the white supremacist rally ravaged the city, local elected officials voted unanimously to donate the statue in late 2021 to the Jefferson School African American Heritage Center, a local Black-led nonprofit that funds the Swords Into Plowshares initiative. Shortly thereafter, two groups — Trevilian Station Battlefield Foundation, which oversees a Civil War battlefield elsewhere in Virginia, and the Ratcliffe Foundation, which manages a museum in Russell County with ties to a Confederate general — filed suit in an attempt to halt efforts to melt the monument down.

But the groups, both of which had submitted unsuccessful bids for the statue, ultimately failed in court. A judge removed the Ratcliffe Foundation from the case in May and dismissed most of Trevilian Station Battlefield Foundation’s case in July. Trevilian Station effectively ended its legal efforts later that month.

Andrea Douglas, executive director of the Jefferson School African American Heritage Center, said during the news conference that project leaders are just beginning the process of selecting a jury to help decide which artist or group will create the replacement artwork. They hope to gather sculpture specialists, historians and “people who understand our narrative deeply,” she said.

The destruction of the statue, which was removed from a city park in July 2021, actually began over the weekend: The head was melted down in an undisclosed location, as was the sword.

The Rev. Isaac Collins, a United Methodist minister in Charlottesville, was part of a small group allowed to witness the melting of the statue. He told Religion News Service he spoke to the assembly shortly before the process began and quoted Psalm 135:15-18, which states “the idols of the nations are silver and gold, the work of human hands. … They have mouths, but they do not speak. … Those who make them, and all who trust them, shall become like them.”

Collins said he had used the Scripture passage before in a 2019 public Bible study in Charlottesville that focused on racism because it helped “define the role that these statues played as idols for white supremacy.” He also reflected on events surrounding the erection of the statue in 1924, when the Klu Klux Klan staged cross burnings in the city and organized a march through a predominantly Black neighborhood.

“All of these things were connected in creating a culture of death that the Lee statue symbolized,” he said. Melting it down, he explained, was a literal enactment of Isaiah 2:2-4 — turning “swords into plowshares.”

Christian Doctor Slain in Nasarawa State, Nigeria

Stephen Angbas was killed on Oct. 17, 2023 in Nasarawa state. (Peter Anthony) Courtesy of Morning Star News.

ABUJA, Nigeria (Morning Star News) – A Christian doctor was killed in a machete attack on him and his motorcycle driver on Oct. 17 in Nasarawa state, Nigeria, sources said.

Terrorists attacked Dr. Stephen Angbas, head of Angbas Hospital in the town of Lafia, at about 4 p.m. as he was returning from his farm in Awe County, in the southern part of the state, said area resident Jackson Habila in a text message to Morning Star News.

Angbas was a member of the Evangelical Reformed Church of Christ, Habila said.

Police spokesman Rahman Nansel of the Nasarawa State Police Command said in a press statement that Angbas’ commercial motorcycle driver, Mikailu Dahiru, was wounded in the attack along Jangargari-Awe Road.

RELATED: Terrorists Kidnap Two Christians, Kill Baptist Pastor in Nigeria

Eyewitnesses informed Punch news outlet that the assailants attacked them with machetes, and that Dahiru was rushed to a nearby hospital for treatment of severe wounds.

It was unclear if the attack was religiously motivated, although the gruesome nature of the attack was similar to that of Nigerian terrorist attacks on Christians. Punch indicated robbery may have been the motive, though neither media nor police indicated any money was stolen.

Nasarawa state has suffered increasing attacks by Fulani herdsmen and other terrorists who have moved into the state. From April 24 to April 29, Fulani herdsmen killed 12 Christian farmers in Ajimaka, Doma County in attack there and in 13 other villages.

By mid-March, armed attacks by Fulani herdsmen on predominantly Christian communities in Nasarawa state had left more than 200 people dead and destroyed homes and farms, according to Nasarawa-based Ajiri Afo Development Association.

Nigeria led the world in Christians killed for their faith in 2022, with 5,014, according to Open Doors’ 2023 World Watch List (WWL) report. It also led the world in Christians abducted (4,726), sexually assaulted or harassed, forcibly married or physically or mentally abused, and it had the most homes and businesses attacked for faith-based reasons. As in the previous year, Nigeria had the second most church attacks and internally displaced people.

In the 2023 World Watch List of the countries where it is most difficult to be a Christian, Nigeria jumped to sixth place, its highest ranking ever, from No. 7 the previous year.

“Militants from the Fulani, Boko Haram, Islamic State West Africa Province (ISWAP) and others conduct raids on Christian communities, killing, maiming, raping and kidnapping for ransom or sexual slavery,” the WWL report noted. “This year has also seen this violence spill over into the Christian-majority south of the nation… Nigeria’s government continues to deny this is religious persecution, so violations of Christians’ rights are carried out with impunity.”

Numbering in the millions across Nigeria and the Sahel, predominantly Muslim Fulani comprise hundreds of clans of many different lineages who do not hold extremist views, but some Fulani do adhere to radical Islamist ideology, the United Kingdom’s All-Party Parliamentary Group for International Freedom or Belief (APPG) noted in a 2020 report.

“They adopt a comparable strategy to Boko Haram and ISWAP and demonstrate a clear intent to target Christians and potent symbols of Christian identity,” the APPG report states.

Christian leaders in Nigeria have said they believe herdsmen attacks on Christian communities in Nigeria’s Middle Belt are inspired by their desire to forcefully take over Christians’ lands and impose Islam as desertification has made it difficult for them to sustain their herds.

If you would like to help persecuted Christians, visit https://morningstarnews.org/resources/aid-agencies/ for a list of organizations that can orient you on how to get involved.  

If you or your organization would like to help enable Morning Star News to continue raising awareness of persecuted Christians worldwide with original-content reporting, please consider collaborating at https://morningstarnews.org/donate/?

This article originally appeared here.

Pastoral Calling: What, Who, How and When

communicating with the unchurched

The only way for a pastor to avoid the many distractions of life and to remain steadfast throughout his life and ministry is to know what God has truly called the pastor to do. The pastoral calling is not to run programs for the masses. The pastoral calling is not to do whatever is necessary to please everyone in his church. God’s calling for the pastor is different and clearly outlined in God’s Word. The Apostle Peter exhorts elders/pastors (same office) to one undeniable task:

Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. (1 Peter 5:2-4)

Peter’s exhortation to pastors can be summarized in this way, “Be shepherds of God’s flock under your care until the Chief Shepherd appears.” Peter is quite clear of the what, who, how and when of the pastor’s true biblical pastoral calling:

What: Be shepherds of God’s flock.

Who: The flock that is under your care.

How: Not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; not lording it over those entrusted to you, but being examples to the flock.

When: Until the Chief Shepherd, Jesus Christ, returns for his flock placed in your care.

The true biblical pastoral calling is to shepherd the souls of God’s people humbly, willingly, eagerly and on behalf of the Chief Shepherd. This was the calling for those leading the local church in Peter’s day, and it is the same calling for the busy pastors of the 21st century. 

Jesus Never Told Us To Fill Church Buildings

church buildings
Photo: Unsplash

Going to church has never been the point. Jesus didn’t tell us to “work really hard to gather people into large crowds to fill up your church buildings. Then I’ll know that you love me.” But when you look at how most pastors (including me) spend much of our time and energy, sometimes it feels like we think that.

Lately I’ve been seeing a lot of Facebook posts and blogs longing for the “good old days” when churches were full on Sunday mornings, evenings and during the week. This expression is especially prevalent on sites where small church pastors tend to congregate.

I understand that longing. After all, I’ve experienced many a Sunday with depressingly small church attendance. But I have three big problems with the “good old days” mindset.

First, the “good old days” weren’t so good.

We have selective memory. If we were transported back there, we’d all want to catch the first DeLorean back to today as fast as we could.

Second, longing for the past is setting ourselves up for defeat.

We can’t go back there! Time travel only works in one direction and at one speed. No church or pastor should ever want to go backward. Let’s honor the past but live in the now and plan for the future.

Third, I don’t want to hear about churches filling up as a sign of revival, renewal or spiritual awakening any more!

I want to hear about churches emptying out. Out into their community to minister, to serve and to share the good news. That’s a greater sign of revival than an increase in church attendance will ever be.

Our world doesn’t need bigger churches or filled-up small churches. We need transformed lives, families, cities and nations. That’s hard to do when all the Christians are cloistered inside church buildings.

Let’s Emphasize What Jesus Emphasized

Take a look at the Gospels. Did Jesus spend his time in church? Did he try to get people to go to church? Did the disciples?

No. Jesus and the disciples never emphasized going to church. They emphasized being the church and Mark 16:15 “going into the world.”

Jesus never told us to pray that church buildings would be filled. He told us to Luke 10:2 “ask the Lord of the harvest, therefore, to send out workers into his harvest field.” (emphasis mine)

Church isn’t about filling a building. It’s about filling the neighborhood with the good news of the love of Jesus.

(For one idea of what that can look like, click here for a three-minute video of something our church calls Share Days.)

Yes, I know some readers are already warming up their keyboards to remind me that Jesus told us to go the highways and alleyways Luke 14:23 “that my house will be full.” But any honest reading of the Luke 14 (entire context of the chapter) or any other similar passage, shows us that Jesus’ emphasis was on us going out, not bringing them in. And even then, the “in” he was talking about had nothing to do with filling up church buildings. It was about filling up heaven at “Luke 14:14“>the resurrection of the righteous.”

It’s About Going Out, Not Just Gathering Into Church Buildings

Of course it’s great when a church is filled with enthusiastic, worshiping believers and sincere seekers. But filling a church building should never be the goal.

Church buildings are tools God wants to use to reach the world, not an end in itself.

There have been too many times in history when church buildings have been filled while the neighborhood around them has gone to hell—in both senses of that term.

Every truly great church experience should be aimed toward two things:

  1. Magnifying the risen Christ.
  2. Sending believers out better equipped to love, serve and share the good news in word and deed.

Maybe we should start measuring church health and spiritual renewal by how we empty our churches, not just how we fill them.

So what do you think? Have you struggled with emphasizing bringing people into church buildings over sending them out?

Elijah Was a Man Just Like Us – So What Can We Learn From Him?

Elijah was a man just like us
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Elijah was a man just like us. (James 5:17) In my experience many Christians consider Christlikeness impossible in this life, yet expect an almost magical transformation of their character and faith immediately upon entry into the next life. I wonder: why would God, who shows the utmost respect for our freedom of choice and personality while we live on earth suddenly take control of our faith and choices in heaven? Does that sound like the Father’s way?
The Apostle James suggested that if becoming conformed to the image of Jesus is unimaginable, perhaps we could set our sights lower–on someone like Elijah. “Elijah was a man just like us.” The same Elijah whose voice and piety intimidated kings and queens, whose trust in God manifested in his personal control of the weather for three years, and whose appetite for the power of God called down fire from heaven. That Elijah.

Elijah was a man just like us

Why would the scripture include such incredible stories of people like Elijah? How can his narrative impact our lives? One of my younger friends replied that we should not expect the same miracles as the life of Elijah, but he is included in the Bible so we might imitate his faith. For me, the message of Elijah is precisely the opposite–faith for miracles may be easier than faith to believe that God cares for us, or faith to hear his voice. Here’s what I make of Elijah’s example:
“Seize the prophets of Baal! Don’t let anyone get away!” (1 Kings 18:40) Elijah used the astonishing manifestation of fire from heaven as authority to order the execution of 400 men. Wouldn’t that have been the perfect moment to invite the pagan prophets to abandon their false gods in favor of the one True God? Yahweh was a demonstrably better choice. Instead, Elijah appealed to an impressionable crowd of people–themselves wavering in faith–to execute a humiliated foe. Could the tacit lesson be that miracle-working faith does not guarantee we have God’s heart? Jesus suggested that very thing in Luke 9:54-55.
“I am the only one left” (1 Kings 19:10) Even after winning a spiritual showdown of Olympian proportions, Elijah felt isolated and alone. This rings true in our day: internationally-known preachers and musicians display a public image of confidence and power but are privately ravaged by their relational poverty. Having become rich in faith–the currency of the Kingdom–they discover their Kingdom riches do not guarantee intimacy with the Father. I have no idea why this is true, but I have seen it time and again.
“After the fire came a still, small voice.” (1 Kings 19:12) The Father’s voice is not a matter of power, but of intimacy. Elijah, the prophet of the grand gesture, gravitated to the fire, the earthquake, and the windstorm. Yet the Lord was present in the stillness, not the tumult. E. Stanley Jones described the authority of God’s voice in this way: “the inner voice of God does not argue, does not try to convince you. It just speaks. It has the feel of the voice of God within it.” Another way of saying this is, “the entrance of your word brings light.” (Psalm 119:130)
I believe James when he says Elijah was a man just like us. I am capable of mistaking the grand gesture for his voice and missing the stillness of his presence. I am capable of misinterpreting God’s display of power as justification for violent actions. I am capable of making God’s work “all about me,” foolishly thinking I’m the only one when in fact there are thousands close by.
Yet Elijah’s example needn’t be a cautionary tale: his life is also a picture of how God comes close to the depressed and broken. His life is a picture of how God provides for us even when we run from our problems and simply would prefer to quit. His life is a picture of God’s desire to work through men to accomplish His ends, and in the process shape and transform those men in their weakest moments. His life is a picture of an older man who chooses and trains another to take his place–choosing to share freely what was purchased dearly.
Elijah’s life gives me hope not only for the miracles, but for the friendship of God. It assures me that I do not have to choose between the two.
This article exploring the meaning of “Elijah was a man just like us” originally appeared here, and is used by permission.

How to Create Connection Content Is Everywhere

create connection
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It feels like yesterday. I was standing in the back of our church auditorium, watching our volunteers duplicate sermon CDs for people wanting to purchase them for review or to give to friends. For some of you, that brings back fond memories of simpler times. People came to church for community and content. To draw a crowd and create interest in your church, you could grow if you could create connection and community and offer helpful, practical content. That’s perhaps a bit too simplistic, but the basics are accurate. Times have certainly changed.

How to Create Connection When Content is a Commodity

I love the Internet. While writing this post, I’m using it to check my grammar and spelling.

I also love how the Internet has brought people, content, and ideas directly to our fingertips. We no longer need to attend a conference or a church service to hear helpful content.

In fact, we are overwhelmed with practical, helpful content of every variety.

This overpopulation and accessibility of content have commoditized sermons and speeches. This certainly doesn’t mean that people are actually listening to more and better content, but it does mean they can. The ability to get content without leaving my house, car, or phone makes going to a physical church location for content unnecessary and unappealing.

Content matters, but it’s not a draw.

Create Connection – It’s All About Community

Yes, but, like content, community has also changed dramatically over the past few decades. And we cannot blame the internet. Research shows that social media makes us all more lonely, but it feels a little communal. Especially if you’ve found your tribe or “people.”

But there is more to this story. With the rise in kid’s sports, vacation travel, time spent at work, and such, people can find community just about anywhere they go.

Like content, the availability of community doesn’t mean that people take full advantage. Or that these versions of community are healthy and substantial. In many cases, these communities are counterfeit, superficial, and often temporary. But they are available. Readily available.

Therefore, people don’t see church as necessary for finding connection and community. They have that in other places that don’t take up extra time.

When community is already incorporated into a person’s routine, they are unlikely to add church community in addition to what’s already part of their life.

Yikes! Sounds Like Bad News.

It’s certainly troubling. The old methods of attracting people and growing disciples are changing. But that’s nothing new. We’ve always had to adjust our “going into all the world” and “making disciples” to accomplish the Great Commission in our culture.

The question is, how should we adjust? If we cannot rely on community or content, then what’s left?

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