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City Councilor, Former Family Minister, Charged With Stealing From CT Church

Alexander Thomas
Pictured: Hartford City Hall; Kenneth C. Zirkel, CC BY 4.0, via Wikimedia Commons

Alexander Thomas, a city councilman in Hartford, Connecticut, has been charged with embezzling money from the church where he previously served as family ministry director. Thomas, 27, was arrested Tuesday (Oct. 15) for allegedly stealing more than $14,000 from South Church between April 2023 and April 2024.

Earlier this year, South Church fired Thomas after noticing suspicious charges to a church credit card. Leaders filed a police report in June, triggering an investigation. This week, a spokesman for the Hartford Police Department said they “determined that the accused misused the church credit card to direct funds to a shell company, then to his personal accounts. At the time of the thefts, the accused was employed by the church.”

Thomas, who was charged with second-degree money laundering and second-degree larceny, was released on $250,000 bond. He is scheduled to be arraigned later this month. In January, the Hartford native was elected to city council as a member of the Working Families Party.

Pastor: We Wanted People To Be Aware

In June, after South Church contacted police, Pastor Adam T. Söderberg said, “It’s all still speculation” until authorities “can verify the information that we provided them with.” He added, “It was important for us for other people to be made aware” of the allegations.

Thomas, who served at the historic church for two years, led youth programs and offered teens a safe place to gather after school. “Kids loved him,” said Söderberg. “They don’t know how to completely process it, how two things can be true, because he was such an important, positive part of the last two years of their lives.”

Congregants were concerned about the financial allegations and experienced “a blow [in] trust,” according to senior deacon Eulalia Garcia. “But everything was reported, and now we have to let the court system run its course,” she said in June.

In his campaign bio, Thomas identified himself as the first Black pastor of South Church, which dates back to 1670. A social media bio labels him as “Lover of Hartford, Future leader, and a follower of Christ!”

RELATED: Former Church Employee Pleads Guilty to Embezzling $300K, Sending More Than $220K to TikTok Creators

Pastor Advises Accountability for All Church Staff

When ChurchLeaders asked South Church for additional comments, Pastor Söderberg wrote in an email, “We are all deeply saddened about the events unfolding and are praying for Alex and his family.” The former family ministry director was once even considered to be a possible successor to Söderberg, the pastor said. Moving from that to “where we are today is a significant change,” with many tough emotions to process.

When asked for advice about safeguarding church finances, Söderberg recommended following the credit card procedures you have in place. For example, South Church requires that all charges be verified with corresponding receipts.

“Unfortunately, in Alex’s case, we did not follow our own policies as we should have,” Söderberg said. “Never in a million years did we imagine this was going on, and that attitude left us vulnerable.”

Lausanne Movement and Grassroots Ecumenism

Lausanne Grassroots
Screengrab via YouTube / @Lausanne Movement

Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

Undoubtedly, so much happened during the fourth Lausanne Congress in Inchon. You may find much information by watching what is happening on the stage and from some documents, such as the Call to Collaboration, Seoul Statement, and the Report to the State of the Great Commission. However, much was happening behind the scenes during the Congress. It is easy to underestimate how meaningful social interactions between the participants were alongside the event program. If you want to see that importance, social media is a crucial tool. Follow the hashtag #L4Congress to get some information about it. There, you’ll find three types of posts: citations, group photos, and attempts to give snapshots of the atmosphere, all of which contribute to a deeper understanding of the Congress.

In his closing address at the Lausanne Congress in 1974, Billy Graham described the gathering in these beautiful words: “We have wept together, we have debated together, we have laughed together.”1 Together! It does not necessarily mean that being together, or even being united, is a matter of comfort.

As Kazusa Okaya concluded his reflection about the L4, “We need to learn to be uncomfortable; for discomfort is not a hindrance to unity, but the seed of humility.” This discomfort is not a burden but a challenge that inspires us to grow and learn. In the middle of the Congress, I encountered a friend of mine and colleague with the routine question: “How is event going?” and immediately started to complain: “It is hard time for me as a Regional Director to hear so different, very often contradictory displeasure with the statements.” He gave a sobering answer: “Of course, it is the Lausanne.” It is my biggest lesson for such a large and wide-represented gathering. Lausanne is about to be, think, pray, eat, laugh, debate, agree or disagree together, even if it is sometimes emotionally uncomfortable! The ancient question remains. How do we deal with this vast diversity?

Worries and Celebrations 

During and after the Congress, many people expressed worries and concerns about the speeches and the Seoul Statement. Several people from Central Asia approached me with great concern about the statement of article 70: “We urge Christian leaders and local churches to recognize within our communities the presence of believers who experience same-sex attraction and to support them in their discipleship.” They were worried that this could be interpreted as the first step towards same-sex marriage recognition. At least one participant was concerned about strict language towards same-sex attraction in referring to the Bible usage in article 68. This concern sparked a heated debate among the participants, with some arguing for inclusivity and others for traditional values. This diversity of opinions is a testimony of the complexity of the issues discussed at the Congress.

In the same way, there are debates around Ruth Padilla DeBorst. The participants may also see daily protests during Congress in front of the venue’s main entrance. These concerns and debates are part of the rich tapestry of the Congress, reflecting the diversity of opinions and the need for respectful dialogue.

Of course, people disagree on many things, but should it be the disagreement concern as an apostasy? Does it indicate disunity? While we need to be more precise on the term apostasy, one can recognize that such disagreements are about diversity rather than disunity and not apostasy. Congress shows its vulnerability once again. It should cause the Global Church to worry and to celebrate. Worries because severe disagreements can cause brothers and sisters to become enemies. But when I saw how one of the participants prayed with a protester, read David’s apologies and Ruth’s response, and heard debates about different issues in the Seoul Statement, I continued to celebrate and worry with the Lausanne community: We are together despite the great diversity!

Management and Learning

Does the previous sentence sound naive? Sure. It might be because we lack an understanding of what we should do as people of the Global Church to accomplish the Great Commission. In other words, what is the message and method of the task of the Great Commission? The message of Congress: “Declare and display Christ together,” might be achieved through creating collaborative teams, as suggested in the L4. One can very easily perceive these words as triumphalism. What kind of Christ do we declare as a Global Church in different places, cultures, generations, genders, and social statuses? What does it mean to display Christ for other contexts, needs, and opportunities? It is the one Christ with different expressions, perhaps. But who and how can depict possible answers? Lausanne Movement cannot be such an agency even for the evangelical world. It is impossible to have such an agency in our time, especially after the concept of the Missio Dei broadly was received among different denominations and missionary agencies.

1The Lausanne Legacy: Landmarks in Global Mission,” ed. Cameron, Julia E.M., Hendrickson Publishers, 2016, 56

Lausanne 4: Learning To Listen to Diverse Perspectives

Lausanne
Screengrab via YouTube / @Lausanne Movement

Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

The year is 1974 and Lausanne was born. That same year, Harrison Christian Kiarie Mungai was born to Rev. David Mungai Kiarie of National Council of Churches in Kenya—also a Presbyterian church tentmaker. As destiny would have it, Lausanne and Christian Mungai aka “BlaqRhyno” would meet at Mariners Church in Irvine, California, where I have been on the outreach staff for over 17 years. Both Lausanne and Christian would celebrate their 50th birthdays in the same year. 

As you can imagine, it was a gift for me to be invited to Lausanne 4. Being there was a myopic glimpse into what Revelation 5:9 sights, every, nation, tribe, and tongue—5,200 people from 204 nations. I could have been there and not listened to a single talk and it would have been completely worthwhile. 

The Korean church’s hospitality was extravagant and humbling. I saw the Korean church come together to bless and serve the world in a very beautiful way. We applaud the brothers and sisters who showed us what high honor and service is. There are so many things that stood out for me, but seeing that I am not the best of writers and more of a storyteller, I’ll leave for dialogue more than this monologue format. When we get the chance to meet, I will share stories about the epic sound of singing together one song in different languages, the voices of incredible image bearers from places of persecution and the joy exuded in the most difficult of times, I will share about the group times we shared in both the plenary sessions and  the collaborative action breakout groups, which in my humble opinion was most enthralling and compelling. 

However, the one thing I will highlight in this short opus, is what has stood out in my reflection of L4. We saw the beauty of the church in its potency as we embraced and engaged the theme “Let the Church declare and display Christ together.” That theme was formative for me as a young missions leader at Mariners Church, where I was first introduced to Lausanne. Our leaders, Kenton and Laurie Beshore, held “Whole Church, Whole Gospel to Whole world” in high regard as a rally cry to engage in missions both locally and globally. 

As my first foray into the church missions space from a community development background, it formed a solid base for my growth in integral missions. Incidentally, the more I have learned, the more I have been attuned to how much more there is for me to learn. The one thing that has resonated from my L4 reflection is how the quest for unity in diversity is a gargantuan task. Most of the reviews I have read have all been vital for hearing various perspectives. As has been said before, “we are all prisoners of our own cultures and ideologies.”

Ruth Padilla shared a scintillating and challenging talk on justice. L4 apologized for some of her sentiments. Padilla then went on to extrapolate her thinking while humbly making an apology. Another group of thinkers and theologians from North America went on to share how the Seoul Statement was light on evangelism. A couple of Korean theologians shared how there was too much emphasis on evangelism and missed out on other issues such as environmental care. Another leader and theologian from South Pacific shared how L4’s emphasis on collaboration was not attuned  to the Majority World’s posture of collaboration, which has been a predominant posture among them. 

Some of my Asian and African brothers shared how vastly different the regional breakouts were. As an example, the Asian gathering was about connection and affirmation of each other. The North American gathering was further content and next steps from Lausanne. A Kenyan gathering was about meeting the Kenyan ambassador to Korea. And this is just from my very myopic view and from having friends from these regions. 

What was glaringly missing from this was a sense of curiosity and self-examination. I am yet to see a review that is written from the perspective of challenging and learning from another perspective. It’s been mostly a double-down on deeply held perspectives and views.

The question therefore begs, will a divided church ever reach a broken and fragmented world? And what will it take from the body of Christ to function from a posture of deference and eagerness to learn from each other, rather than lob criticism at each other?

An Algerian proverb reminds me that when you get closer to what is seemingly an inanimate object, you realize it was really your brother or your sister. Ultimately, these perspectives are valid and yet could be reductionistic as long as we don’t incarnate curiously and meekly, with the posture that all we want, we already have. The grace of our Lord Jesus Christ. 

Beth Moore: What Will ‘Make or Break’ Your Bible Teaching

Beth Moore
Credit: Amy Kidd Photography - www.AmyKiddPhotography.com

Beth Moore is an author, speaker and Bible teacher and the founder and visionary of Living Proof Ministries. She has written numerous bestselling books and Bible studies, including her memoir, “All My Knotted Up Life,” and “The Surpassing Value of Knowing Christ: A Study of Philippians,” co-authored with her daughter, Melissa. She’s also a part of a new resource for pastors and church leaders from RightNow Media called RightNowPastors+ out later this year.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Beth Moore

Beth Moore on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Beth Moore on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Beth Moore. Beth is an author, speaker, and Bible teacher, and the founder and visionary of Living Proof Ministries. She’s written numerous best selling books and Bible studies, including her memoir, All My Knotted Up Life and the Surpassing Value of Knowing Christ a Study of Philippians, co-authored with her daughter, Melissa. She’s also a part of a new resource for pastors and church leaders from RightNow media called Pastors Plus, out later this year. More at right Now Pastors plus.org. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Well, I’m super excited to have this conversation Because and partly because, you know, I think, Beth, you are one of the I mean, compelling would be certainly a descriptor that would fit well to your kind of Bible teaching. So I’m the general editor of that series over at right now pastors plus. Um, and so I said, let’s ask Beth to teach on compelling Bible teaching. So we’re going to talk. I mean, our whole conversation today is going to be built around how how we might teach better how and this is going to be applicable to lots of different people, um, pastors, church leaders, church staff, Bible teachers, and more. But some of my questions will be kind of in and around the idea of what you covered in the videos that you’ve already produced and will release later this year. If you’re listening, depends on where you’re listening, but it’ll kind of come out later in 2024 or early 2025. Okay, so when you started doing the teaching, you really focused in the beginning of part of why you think that teaching should be compelling because you believe the Scripture itself is compelling. I think that’s a good place to start because I’ve heard some. I mean, it’s kind of a sin to make the Bible boring. It’s it’s kind of a sin to make the Bible seem irrelevant. But the nature of the Scripture compels you to communicate it in compelling ways. So start there by telling us how it begins with that.

Beth Moore:
Oh, listen, I want to tell you guys, I am so pleased to have this conversation with you. And it is not very often that I have the invitation to teach teachers about teaching, and I come at it with what I have to give. I don’t have everything to give. I don’t have all the experience that others may have. I don’t have some of the, um, education that some of the others may have, but what I have I gladly give. And where it all begins for me is with the text itself, because that’s where I fell in love with teaching, is that it so thrilled me, the brilliance and beauty of the text itself, and in this case, it happened to have been that in the earliest stage, it was when I was in my mid-twenties and I was in Exodus studying the Old Testament Tabernacle. And for the life of me I could not have kept it to myself. It was the most mind blowing concept. And seeing it in the Old Testament, and then seeing it connect with what was in the New Testament, and seeing then the words that connected about all the dwelling places, and it just completely captivated my imagination. So to me, I certainly won’t blame it on us entirely by any stretch. And saying that that if people think it’s boring, it’s because they’ve had boring teachers and preachers and communicators. I’m not willing to say that entirely, but I am saying if we don’t find it compelling, why on earth would anyone in our audience love that?

Ed Stetzer:
When I was at the interim pastor at Moody Church. I got into this silly pattern for, I don’t know, it was like a few months and every time I get up, I think I was preaching through Matthew at the time I said, this is my favorite passage. So. But but I feel that way. Like like I love, I love opening up the Bible and whatever I’m talking about. That’s my favorite thing. So yes. So the love for the text is there. But one of the things you talk about in this is in session two. You talk some about that. It’s the love for the text, but then it goes into what you called out of the overflow. I mean, people use that term in different places and spaces. So so starting with the text and loving that obviously is key. But then remind us how it kind of comes to the overflow, how that matters.

Beth Moore:
This is going to be the point that we lose many people in what really propels that communication process between teacher and listener, because this is where I’m going to say over and over again, this is what’s going to make or break it, and that’s spending the time that it takes to prepare the teacher ourselves, that we’re not just going to the scriptures to prepare a lesson. And let me tell you, that will be that is the biggest temptation I think of all communicators in, in Christianity is that we’re forever getting something ready, forever getting in. A text will decide, no, I need to have prayer time and find ourselves, you know, ten minutes in. We have now bridged over where we’re jotting down notes for that coming message. And so we we lose the very thing that would propel us most for it to come out of that overflow, we lose it in going. You know what? I just didn’t have time. I just didn’t have time when listen, ideally, neither of these two, whether it’s the preparation of the teacher or the preparation of the message, neither of these two would have to give way to to the other. Both are so important, but I would almost be willing to say better a prepared teacher than such a well prepared lesson that the teacher is not herself or himself prepared to give.

Beth Moore:
It’s not something you can tell. You can tell. All of us have been in congregations or classes or in events where we’ve thought, I don’t know. I’m unconvinced that that this is something that is just in this teacher’s bones. But but when it is, boy, you know it. And so there’s there’s got to be that thing with God ourselves. We got to have our own thing going. And I also want to say that to me, I bet both of you gentlemen would agree with this. Not all preparation takes place with an open Bible and a pen and paper sometimes, especially if I’m kind of locked up and not getting anywhere on preparation, sometimes even a walk and just letting God decide, okay, I’m going to stop fretting over it and just let the Holy Spirit bring it to light and just let let myself relax in him and trust him. And so often that’s where it will start coming together for me. So it is so much about our relationship with Christ and and prioritizing our own thing with him and then the teaching coming out of that, because it makes all the difference in the world.

Daniel Yang:
I believe you 100%, Beth, and but I think people would be super fascinated to, like, know the mechanics of what what you do. Uh, because I know it’s prayer. I know it’s steeping time with the Lord, but when it gets down to, like, pen to paper, like, what’s your process for how you how you begin? And especially especially in the case where somebody, let’s say, assigns you a topic. And then the second case when you’re developing your own series. Okay.

Beth Moore:
What’s your I love that you asked this. So don’t let me overtalk here because I can overshare and then we’ll never get to another question. But those are two very different things because, for instance, when it comes to most of my events, if they’re like a living proof live event or something we’re putting on through living proof as opposed to being asked to come and be part of a group of speakers, we’re often then I’ll be given a topic. If it’s if it’s my own, then I’m usually I’m going to be praying that through. Lord, what are you wanting to say? What are you wanting to do? And I’m going to be preparing from that point of view where I’m starting totally from scratch. If it’s something that I’ve been given, a topic I’ve been given, then of course I’m going straight for that particular subject matter, so you are going at it differently. It does take a different kind of of preparation. But if but for me and I shared this in the series that I did for with you guys editor, but I don’t I’m not positive that people will take me very seriously on this. I’m I am not going to stretch this in the least. I’m telling you, when it comes to the things that I speak on that are not already given to me as a topic. I am telling you, I would guess, Daniel, that somewhere around 80% or so of the topics that I end up developing have come directly out of my own time with God, my own prayer time, my own devotional time.

Beth Moore:
So to skip that, when that’s what caused that particular scripture to jump off that page at me and me think, mm, That that I find very intriguing to skip, that I just skipped a very big part of what ends up prompting me toward preparation. But the first thing is going to be that I’m if it’s topical, I’m going to be looking now from place to place for that particular. If it’s on worship, say, for instance, if it is on gratitude, if it is on repentance of sin, whatever it may be, then I’m going very broad. I’m starting with a word study, getting into the scripture and getting into key texts. But my favorite thing to do, of course, is go to a particular passage of Scripture where the first thing I’m doing is just nothing but reading over and over, reading over and over, reading just the text itself. One of the things I love to do is if I’m reading a scripture. This is why I like memory work, because it it gives me the privilege to do this very thing. If there is a particular scripture that I am am reading then or reading aloud, then I try emphasizing a different word or a different phrase every time I say well. For instance, while we were yet sinners, while we were yet sinners, while we were yet sinners, Christ died for us.

Beth Moore:
Christ died for us. Christ died for us. You understand what I’m saying? And so that’s that’s hitting me with that different emphasis, I love that. Then I am going to go almost invariably at that point, if I’ve gone already to a word study of some type of some kind for a topic or a theme, that’s when I’m probably going to start looking up words, and then that’s when I’m going to start looking at a couple of commentaries and I say a couple listen, that could be as many as seven, eight, nine commentaries, because those have been my professors. I’m sure I shared this, but because I was not academically trained, I didn’t have the I would like to have been, didn’t have the opportunity, did not work for my family. The proximity of of the seminary didn’t work for my family, but I learned how to use secondary sources, which for me has been a gift beyond measure. So where a lot of people might go, you know, I don’t I don’t care about using them. It was necessary for me. It was what helped me keep from going, you know, reading a text. And because I didn’t have any background whatsoever, just going completely out of bounds with it and doing it honestly and and genuinely, you know, all of us who teach for long, we’ve all missed taught. That doesn’t make us false teachers to teach something in error. We’re not going to escape that. So one way I’ve tried to check myself through the years is just go, go see what those with the gift of knowledge, what they can say to us.

Beth Moore:
And then I’m going to be looking through that. I’m going to see what what really resonates, what connects. And to me, the hardest part. Daniel, this is forever going to be it. Because I if I loved the process of study and research, which I do, that that I’m probably a student before I am a teacher. And that’s one reason I love teaching so much, is I love the whole process, but my tendency is that I want my listeners or those who are at the event to learn everything that I did. Everything. Well, they can’t that I have been studying that for days and hours that week, and I’m going to have maybe even in my events where I’m teaching throughout the whole thing, I’m still only teaching three times. You can’t you can’t teach all that. My biggest crisis is when it goes from all that research, which, okay, say it may easily for an event, may have turned into 2526 pages of research. How now does that go into a cohesive outline of comprehensive points that are memorable? And that to me, that’s the I am praying through that as much as anything. In preparation, I’m praying through how now, Lord, do I get all of this? What do they need? I said to the Lord this morning, just this morning, in preparation for something I was working on today, I said to him, what do you want them to know from this? And you know, he doesn’t speak just out loud to me when I ask that.

Beth Moore:
But through the next little while it will become to me clearer through the work of the Holy Spirit. Okay, this is where he seems to be leading because I’m like, I love all of it. I don’t know what what is it, Lord? You want to say? You know who’s going to be sitting there, you know who’s going to be listening. So those are things that are really important to me. Time again, to let it sit, to let it sit on me. I have to have it. I have to have time to let those scriptures. Then, as some of my friends will say, marinate so that I can think, you know, so that I can just sort of loosen up the stress and just let the Holy Spirit talk. I’m a big one. I think both of you are as well. On, um, I believe strongly that the teaching of the Holy Spirit, that what I’m looking for is him doing that through me. And so if that’s the case, then what I’m asking him to do continually, I’m saying, Holy Spirit, help me to remember that this is about receiving and not achieving, that I’m not trying to achieve something here. You’re I’m trying to sit here in the scriptures and receive from you.

Ed Stetzer:
It’s so good. I think that the place of the cutting room floor comes to mind here, because there’s a I mean, when I’m, when I’m working through and this, this requires though, you know, you can’t have this done if you’re if you’re preaching on Sunday, you can’t on Saturday be finishing your message. Because for me, I got to finish my message, you know, ten days ahead so I can come back to it and shrink it, shrink it, shrink it. My sermons are always too long. Um. And I got to shrink it, shrink it, shrink it. So the cutting room floor really becomes essential. But it does sort of reminds me of one of the things that you said in the in the compelling teaching thing, uh, with the, with the, with the pastors. Plus thing is you talked about how I’m going to quote you, the life of the teacher is everlasting homework, quote unquote. Um, and you’re you’re kind of like preparing, but you’re still I mean, in my case, I think in your case, you’re preparing up till you do it, but the bulk of it has to be done beforehand. And then things can kind of because you’re always looking around, looking at life, listening to the Holy Spirit, reading the Word of God. So how how are you constantly studying and then constantly tweaking as you head up to the teaching?

Beth Moore:
I’m so glad that you asked that, because I want someone to hear me say after you said you have to have your your message ready ten days in advance, that not once that I recall in my entire life have I ever had a message done ten days in advance.

Ed Stetzer:
So. Well, don’t. Do you have the when do you have the bulk of it done? And then you start like narrowing it down. The sets are at Church Leaders podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Beth Moore:
Even that, and I would give anything to say that I share that with you. Even that I’ve never done the only time I have ever done that. And this just, I guess I just slide in on the seat of my pants to everything. But, um, the only time I’ve ever done that is with, say, for instance, one of the LifeWay Bible Studies, when I had to turn it all in in advance. But here’s how I normally do it. I do go into it with it all. Say, for instance, I’m flying into a city. I fly in on a Thursday to speak on a Friday that I got to do once my kids were raised and had the margin to do it so I could take the extra day where I didn’t have to get in all the, um, airport drama and go in a day before. By that time, I have everything. My outline, my speaking outline is is typed up and almost always printed out. There is space between all of those points, however, that I go back in and even over the last 24 hours, it may even be that morning. I’m handwriting in between because it may be at that point that to me, the best, most timely illustration comes to me something that may even have to do with that particular flying into that particular city. Something I saw in that city that was very, very, um, applicable to that lesson.

Beth Moore:
So I, I’m doing both of those things. I’ve got the skeletal message. So more than an outline, I’ve got normally say, for instance, at a living proof live or some kind of event where I’m doing all the teaching, say, I’m going to make a series of seven points, then I’m going to have I’m already going to know those, I’m going to have those out. But and I’m going to have the scriptures with them. But then I’m going to as it gets closer and closer, be filling those in and the things that I want to add, or sometimes the things I want to take away, something else that I do is if I figure out, oh no, I’m going to run out of time. And I bet I don’t get to tell that I drop that to the bottom of my notes, and I’ll put it to just such simple stuff here, you guys, you could find people that are so much, so much better at, at, uh, at telling how to, to do this in such sophisticated ways than I am. But it’s, it’s just extras. I’ll just say extras at the end. And so that I have those there, if I do get a moment and I realize, oh, no, my time is going better than I thought, boom, I can share that. It’s right there in my in my notes.

Daniel Yang:
As you’re describing that. It makes me think about if you guys have seen Tim Keller’s manuscript that’s floating around online, and it looks like it’s its own language because he’s got like a his own shorthand, and he refers to like an appendix that he’ll create. And I wonder what’s happening in Beth’s mind when she’s when you’re actually preaching the sermon, Beth and or the or the Bible study or whatever it is that you’re doing. Are you going verbatim? Are you when do you become more spontaneous and extemporaneous? And then do you know exactly how you’re going to land? Like, how do you how do you know you’re going to conclude? Is that something you sense or do you design all that?

Beth Moore:
I do, I do design it. I do a mix of what you’re saying. Daniel, I had such a fun conversation with Jackie Hill Perry a couple of years ago about this very thing, because her preference has been manuscript, which in a lot of the world I’m in now, it used to be that I didn’t see it as often as I do now, but even at my own church, much of a sermon is coming from a manuscript form. And so I’ve come to appreciate it so, so much and even do it when I’m in the environment where it is the way of doing it and it is the requested way. And so that’s that’s been something fun. But I do I do a mix. I do have my notes down every word. Absolutely not. And it’s Daniel. This is also why you don’t know a teacher that gets in more trouble than me, because I don’t have everything written down and I am going to chase a rabbit or something funny is going to occur to me, or I’m going to see something funny in the audience that for whatever reason, I cannot resist bringing up. Then I’m going to chase that thing down. And so I but I like that that to me, you know, I’m kind of a free spirit, so if it’s too pinned down, I don’t feel the same way.

Beth Moore:
So I do a mix of that. I’ve got I’ve got my points. But sometimes, like I’ll say in the beginning, almost always I’ll say in the beginning, what I have for you is seven points or six or whatever. If we get to all of them, however we may or may not, I’ll say that. So I’ll give myself an out right there and then talk about landing. Daniel. Oh please. Please, anyone listening or watching learn from my mistake. So often in preparing we’ve done the front side, but we do not recognize how important that landing is. That that when we come to wrap it up, we know what we wanted to say and how we bring it all together. I had an editor, um, both you and I, editor worked with you worked for LifeWay. I think, actually for them. I worked with them for such a long time. And I had an editor there that told me, Beth, after every lesson, whether it’s written or whether it is spoken after every message, your listener or reader should be able to walk out of that place and someone say, what was that about? And they should be able to answer that question in one good sentence. And it’s not that there wasn’t a lot of expounding, but that they are that clear.

Beth Moore:
And I will tell my class over and over again, Daniel, I’ll I’ll tell them what it is. I’ll tell it. This is what we’re doing here. This is what we’re after. If I’m speaking three times at an event, I will recap every single time where we’ve been. What points have we made? I’ll get them to repeat it back to me, because I want to remind our listeners and our viewers that it’s our job as teachers. I don’t I don’t know if you can say the same thing about preachers, but teachers, our job is learning that they learn it, Which means making it memorable enough for it to stick. That’s our job. And I’ve said so many times, if I had to do backwards cartwheels, when sometimes I look at myself teaching a lesson and I think you are an idiot because, I mean, I’m just like, whatever. And I mean whatever visual aid, whatever, but I’ll still come back to every single time. You know what? If it makes it stick, if they remember it when they leave, if that for some reason made that thing click. I am willing to be the biggest fool in all of Texas. And we’ve got some.

Ed Stetzer:
And I think that, um, you know, some people talk about the big idea, you know, that that, that, that one sentence that helps it to stick. The phrase that stays. I’ve heard somebody I forget who it was. Somebody in the UK said the phrase that stays, you know, whatever it may be. I do think that does make sense. I think it’s a little tricky because, um, you know, we want to bring a lot of content and I think you can bring a good amount of content, but you still need to say that person who walks away, what was that about? And then the rest of the stuff might sit in the back of their brain. But the front of the brain is this is what that was about. So just out of interest, some quick rapid fire questions. Um, like how many pages are your notes when you do a 30 minute message? What is what does that typically look like for you? We won’t ask the font because 4 to.

Beth Moore:
5 pages.

Ed Stetzer:
4 to 5 okay. That’s interesting for me. I’m at like 12 to 13 pages. But I have probably I write I write more down in it. You do more I would say too. I also also.

Beth Moore:
You wrote it ten days in advance. Where.

Ed Stetzer:
That’s fair. Well, that’s not true. I would say I probably when I said that the bulk of what I want to say is done ahead of time, but but by the time, I mean, I’m still tweaking up to the day of. But I don’t have the mental space to, like, figure it all out on Friday and then communicate it Sunday. I need to be walking around saying, hey, this would be better. Look, there’s a bird. How does that help me to think about this. So, so that’s sort of like the it’s almost like an ongoing opportunity. If I have it done, I can adjust it. If I don’t have it done, then I’m still trying to create it. And I think that’s different for me.

Beth Moore:
That’s right, that’s right. So we’ve got to be prepared.

Ed Stetzer:
Okay. So let’s talk then about because we’re talking again, even the whole theme of the, the, the your, your particular study in the right now Pastors Plus is compelling teaching. So one of the things you talked about is you talked about beginning your message with your audience. Right. And so what ways do you like to do that? Because that that attention grabbing. What are some options that you would suggest people use to bring the the the congregation or the audience or the listener in?

Beth Moore:
I’m looking continually at the audience as I go up and do my greeting. Now, this is one place. This comes by experience, I said. I think it was in the very last session that I did for with you guys for right now media, I talk about this. There’s just really no replacing experience that you just practice teaching. I mean, that you practice and and by that I mean you do it and you do it and you do it and you do it and you do it. So perhaps that’s where I got to where I could develop this. But I am looking from the time I hit that stage and, and start looking in the eyes of my participants. I am looking for ways to connect. And I’m looking. It may be something they’ve got in their lap. It may be a group that I see sitting together, whatever it is, but I am looking for how can I get on their page, not just get them on mine? How can I get on theirs? What? What is what do they have in common? And I’m the outsider coming in, so I’m looking for that kind of thing I usually I usually start from a more personal kind of a an approach as opposed to, say, a sentence grabber. Now, once I pray, I’ll do welcome. I’m going to pray then and stand up. It may be that that’s when I do a sentence that is already prepared. I know that this is exactly how I’m starting it, but that normally is not the way I’m doing it. And that’s that’s personality. I’m a real people person, so I’m going to look for ways that I can just communicate personally with them a little bit as we get started and then go with it, and mine will typically build up like this I, I am wanting, I am wanting so badly for them to make connections and to dig out that revelation instead of just having it.

Beth Moore:
These points just boom, boom, boom. I’m I, I use this example where, where Deuteronomy eight says of the promised Land, God said through Moses, and you will dig copper out of the hills. I don’t want to lay it on the hill for those listeners. I want them to come with me, get down on their knees with me, and let’s dig it out. You know, I’ll just have people say to me over and over. The flipping back and forth drives me crazy. I get it, I’m not everybody’s teacher, but that’s what I love. So that’s what I try to engage my class in doing. And let’s say that because I know that we’re running out of time, I want to make sure that we’ve said this point for people that don’t necessarily go to watch the resource, none of us are is going to be everybody’s communicator. You’re not going to do it. You’re not going to do it. Do be as true to your gifting and the way that God has developed you. Be authentic in the way you approach it and the way that you. Yes, I mean grow in your gifting, but stay you in it. And that way you’re going to have to know some people are going to like you, some people are not going to, but you’re going to try as hard as you can to reach all of them.

Daniel Yang:
Beth, I want to press into that a little bit more. I mean, there’s definitely the discipline of doing something X amount of hours for a long time, and you become good at it and maybe you can draw from your life. But what what are the moments that really helped you grow as a teacher of the Bible? Was there a profound moments? I’m sure there there were things that were just a matter of discipline and repetition, but what were the things that really caused you to maybe change the way that you thought about teaching, the way that you did teaching? Were there moments like that?

Beth Moore:
Oh, Daniel, I can’t even begin to count them. One would be realizing after a lesson how it hit that I thought I was saying this, and somehow I communicated that it’s going to be that feedback being secure enough to receive that feedback, whether it’s through a letter, whether it was through something that was said to you or whatever, if I realized something came across that it was like, that could not have been further from what I meant. And that’s why I say that in in the series that our our least favorite teacher. A teacher’s least favorite teacher is, is criticism. And there’s also just good critique. People that love you like I would have people I had a chance to cut my teeth in a very, very safe environment. It was a young teacher. I started out teaching young. I was only 2027 when I started teaching adult women, and then my class grew and grew and grew. But I was in a church where I was safe enough that if a woman came up to me afterwards and said, I don’t, Beth, I think maybe I mispronounced something. Or maybe I don’t think Beth, I don’t think you meant to say so-and-so. Though I hate to say Daniel, how effective that is. If we’ve got the, you know, the courage to do it. But I want to tell you, I want to tell you this never, never underestimate the power of having to just get up again, because I, I have no idea. Even in the last year, I never outgrow this. It never gets to where I still don’t blow a message badly enough to think, why did you ever think you could do this? But the fact is, I’ve got the next time I’ve got to get up.

Beth Moore:
And that is part of it is I’m a big believer in Sunday school because I had to keep getting up the next Sunday. I don’t care how badly the last Sunday went. I’m going to have to get up the next Sunday and I’m going to have to do it again. And over time, you know, there’s you learn, there’s going to be some lessons you feel great about and lessons you don’t. But what we come back to over and over again is I say this to myself again and again. When I’m unhappy with a lesson or unhappy with an event, did I? As as much as I knew, how did I read the scriptures and communicate the actual scriptures? How often did I turn them in the Bible to verses? And how often did we read those out loud? How often were they on the screen? Because my one promise is that that God’s revelation will not return empty to him. He will do with it, even if it’s not that weekend, even if it’s somewhere, in retrospect, I have to know that. Or I’m just, like, dead in the water. I’m. I’m too, I say I make too many mistakes. So I got to know he’s going to do his part. And I think also they a class knows if we love and esteem them and we can mess up a good bit and them know that we are trying our hardest and didn’t realize our error until we could come back and say, oh, you know, I wish I’d done that differently. They they know that that we that we love them or they know if we don’t.

Ed Stetzer:
Right, right. I think it was interesting that when you put together the outline for the course, and I thought it was interesting that your you put a whole session. Session five is the compelling teachers least favorite Teacher, which is that area in and around criticism. And you said that it’s both inevitable and effective. Um, so how do you, you know, because now in a social media age, you know, everyone’s got a critique about everything. So how do you receive part, not receive others if it’s inevitable and effective? How do you make it effective? Acknowledging the inevitability but not letting it ultimately, you know, destroy, undermine everything you do.

Beth Moore:
Destroy you. Listen, the environment we’re in now, it can go further than to just discourage you. It can really destroy you as a teacher or communicator or in the role that you’re in, because it can be where you think that everything anyone says to you has merit and it doesn’t. What we have to do, of course, is, is take it to the Lord. And I think we also sort of know instinctively, deep in our hearts, did that have any any truth to it? And often, like there are some things I definitely say differently because of some really harsh criticism I got. And and in my opinion, they were they were twisting my words. But I still can. I see how somebody could take it that way. Well, I have to admit, yes. Um, now when it’s just not fair and it’s just ugly and mean, and I’m getting more and more accustomed to recognizing that. But what it still does, this is why I can still say it’s effective. If all I got out of it is that it humbled me to see it. If all I got out of it is that I went back to the Lord, that it caused me to have dialogue with the Lord. In other words, did you hear that? What am I to do with that? Um, then that still is that still is value. And, um, I’m a big believer in finding a way that that becomes okay. I know y’all remember. I know you remember the parable Jesus told about the manure that fertilizes the tree. You know, fertilize it for a while, put some manure on it and see how it does. I think to myself, even if I think that was manure if you just fertilized my tree. Thank you. Is that fair?

Daniel Yang:
I was, I was, uh, thinking about sort of the analogy of, like, fertilizing people’s minds. And I think that that is really, uh, a helpful way to kind of think about how the day to day or the week to week repetitions of pastors and teachers and, and and Beth, as we’re landing here, for those that have been doing this for a while and they’re just wondering, God, you know what? What’s you know, what’s the what’s the end of my ministry going to look like? You know, is there decades of teaching doesn’t amount to anything. Can you encourage teachers and preachers, especially in this season when it is hard to speak truth and there is a lot of destructive forces that are trying to take down teachers and preachers?

Beth Moore:
There really are. I would encourage someone to know that social media is not a pure estimate of what’s really going on out there in the actual local church that’s on the corner between such and such a street and such and such a street, that there in the missions where they are helping clothe people that don’t have what they need, feed people that are hungry. In the global church where he is working in ways that are unfathomable, we have to keep in mind that that we’re that what we’re looking at in social media is not that it doesn’t exist, it’s that it is distorted. It’s distorted. And so I want to say a couple of things to someone. I want to say, keep asking the Lord to give you fire in your bones, to teach and preach and communicate the scriptures so that you can’t keep it to yourself. Ask him for it when it wanes and its going to wane. It ebbs and flows. Nobody just keeps that naturally on their own. That would be confidence in the flesh. We go back to him over and over again and ask him to fire us up. We ask him to heal us of that which is torn us up. But what I would say again and again, and it’s what I intend to do when when God says it’s time, is that I.

Beth Moore:
I hope to teach the scriptures to someone that wants to hear them. As long as I have a sound mind and I have the breath in my body to do it. Even if it’s to 4 or 5 people totally off the grid where nobody is recording, there are all sorts of ways they don’t have to be big, um, big promoted kinds of gatherings. There are people in your neighbourhood. There are people in your area. There are people in other parts of your city that you’ve not even driven to, that want to know how in the world do I make sense of this world and have any kind of hope? People are dying for the gospel, and I just, I don’t know, I think we at times need a break. At times we need a sabbatical. At times we need to sit out for a while and refuel. But I truly, I truly believe our calling is as as God would supply us the strength. Let it be to our last breath. Let’s. Let’s do this thing. What? What better way to spend our lives?

Daniel Yang:
We’ve been talking to Beth Moore. Be sure to check out the resources available at the Living Proof Ministries website at L proof. Org, and for pastors and leaders out later this year at Right Now Pastors Plus. Org. Thanks again for listening to this Church Leaders podcast. You can find more interviews as well as other great content from ministry leaders at Church leaders.com/podcast. And again, if you found our conversation today helpful, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Beth Moore

-What’s your process for preparing for a certain teaching? Is there a difference when someone assigns you a topic versus when you choose the topic?

-How do you grab people’s attention and draw them in at the beginning of a teaching?

-What are the moments that really helped you grow as a teacher of the Bible?

-How do Bible teachers learn from constructive criticism when, in the social media age, being criticized is so rampant? 

Key Quotes From Beth Moore

“Where it all begins for me is with the text itself because that’s where I fell in love with teaching…it so thrilled me, the brilliance and beauty of the text itself.”

“If we don’t find [the Bible] compelling, why on earth would anyone in our audience?”

“This is what’s gonna make or break it, and that’s spending the time that it takes to prepare the teacher, ourselves, that we’re not just going to the Scriptures to prepare a lesson.”

“I would almost be willing to say better a prepared teacher than such a well-prepared lesson that the teacher is not herself or himself prepared to give.”

“All of us have been in congregations or classes or in events where we’ve thought, ‘I don’t know—I’m unconvinced that this is something that is just in this teacher’s bones.’”

Creation Care and the Gospel: A Letter to the Lausanne Theology Working Group

Lausanne and Creation Care
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Editor’s note: This article is part of forum discussing the fourth Lausanne Congress. It is not an official Lausanne Movement forum but an opportunity for Lausanne delegates to share their thoughts about the fourth Lausanne Congress, the Seoul Statement, and the future of the mission. You can read the entire series, from diverse voices around the world here.

To the Theology Working Group of the Lausanne Congress,

We would like to raise a concern regarding the statement 

creation care is…a gospel issue within the Lordship of Christ 

which is found in the Cape Town Commitment.1 This statement is ambiguous and the two  possible interpretations are problematic. It can be understood as either: (1) conflating the gospel with good works (caring for creation) that should be part of the fruits of the gospel; or (2) saying  that everything under the Lordship of Christ is a “gospel issue,” thus causing the term to lose its distinctive meaning since everything is under Christ’s Lordship. 

If the statement is understood as conflating the gospel with good works, this is a serious  error (Galatians 1:8-9). It is true that the gospel affirms that Jesus is Lord over all creation and  that the scope of the gospel does not merely extend to human souls but also to the liberation and reconciliation of creation (Romans 8:21; Colossians 1:20), just as Christ’s kingdom extends beyond human souls and impact other realm of existence. Indeed, as the theological introduction to the Seoul Statement notes, it is important to understand the gospel within the larger biblical narrative of God’s work from creation to new creation. Nevertheless, an essential element of the gospel is that God has saved us by his grace through faith and not a result of works (Romans  1:16-17; 3:21-28; Ephesians 2:8-9). To say that creation care is part of the gospel would be to imply that good works (caring for creation) is part of the gospel, which it is not. It should be regarded as an important fruit of the gospel which is in line with the scope of the gospel, and it can work together with the proclamation of the gospel as part of integral mission2 and can help to  open doors for the gospel, but it is not part of the gospel. 

Our concern reflects more than just a hypothetical risk, as indicated by the fact that some have understood this part of the Cape Town Commitment statement as including good works  within the gospel. For example, based on this statement, an article published on the Lausanne  movement website states 

We believe that creation care is a part of that gospel.3 

Similarly, an article published in Evangelical Missions Quarterly in 2023 about this part of the  Cape Town Commitment states:  

Unless we are preaching and practicing evangelism, social action, and care for God’s  wider creation, we are presenting an incomplete and less-than-biblical gospel.4 

While the presentation of the gospel should be connected with social action and care for God’s creation, to say that the gospel itself is incomplete without these actions implies that these actions (good works) are part of the gospel. Thus, we believe that there is a serious risk that the gospel is being undermined by the ambiguous statement in the Cape Town Commitment. 

1 https://lausanne.org/wp-content/uploads/2021/10/The-Cape-Town-Commitment-%E2%80%93-Pages-20-09-2021.pdf. Page 33. 
2 https://lausanne.org/network/integral-mission 
3 https://lausanne.org/about/blog/how-creation-care-became-a-gospel-issue 
4 Ed Brown, “Is Creation Care Really a Gospel Issue?” EMQ April-June (2023), pp. 8-12; at pages 11-12.

Dealing with Your Hurt from Your Pastor’s Moral Failure

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Do you remember the first time in your life that someone you looked up to as a spiritual leader had a moral failure?

I do. 

I was a freshman in college at Liberty University studying for the pastorate. 

I had gone to chapel to hear a great preacher expound upon the Word of God. The speaker was such a passionate speaker who knew the Word of God so well that it inspired me to memorize Scripture and to seek to know God like him. 

As soon as chapel was over, I rushed to the library so I could know Scripture like he did. Before that day was over, I had read over 50 chapters in my Bible and had memorized over 60 verses. 

Not long after that, I learned as did many others, that the man who had inspired me was a fake. He had made up a childhood story to sensationalize his life. He was a fraud and later was found out to not only have had one moral failure but many in his lifetime. 

I wish I could say that this only happened to me once in my 53 years of life and 27 years in the ministry. But, sadly, I have had close pastor friends and spiritual heroes whom I have looked up to over the years who have let me down and caused me great pain and confusion.

I am sure you have too.

These days, it seems like so many pastors are having moral failures that we can’t even keep up with it. Decades of deception and repeat moral failure—sometimes it comes out while they are in the middle of it, and other times it comes out decades later. 

If you are anything like me, when these sorts of things happen to you, it shakes your faith, causes you to wonder, and plummets you into a combination of hurt, questions, doubt, and anger.

It arouses questions in the depth of your being like: Was their influence and inspiration just a lie? 

I have heard some say that when their pastor fell morally that it was like their own wife or husband failing morally. It hurt them that deeply. 

Astonished at Another Gospel!

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What astonishes you? What catches you off-guard? One Sunday we were attending church when I looked up and saw two of our dearest friends standing there. Without warning, they stopped in on their way to Orlando for a surprise visit. I was astonished, and in a good way. But not all surprises are good. You can be astonished by something bad. And that’s exactly where we find Paul with the Galatians. He was astonished at them. He expected better of them. They not only are letting down Paul, but letting down the one who died for them.

I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ.

Galatians 1:6,7

Astonished at Another Gospel!

And what was it that surprised Paul? That the Galatians were so quickly deserting Jesus. They weren’t abandoning a religion. They weren’t leaving a club. They weren’t turning in their philosophy membership card. They weren’t transferring from one temple for another.

No, they were betraying a person. They were in the process of being a turncoat. They were deserting God’s salvation by grace and walking back towards doing it all on their own.

And why? They were leaving the gospel for another gospel. That’s like saying we’re going to leave the truth for another truth. We’re going to move from one answer to another. We’re going to trade in one love for another.

The gospel of Jesus, his taking our place and paying for our sins on the cross, isn’t true because so many people like it. It’s not a multiple-choice test where we get to pick the answer that we like best. Circling the one that makes us feel good.

I once showed a passage out of my bible to a friend at work. To encourage the conversation, I let her take it home to read more deeply. When she returned it the next day, I saw a circle around some words with her comment written in red, “I like this!” There were also little hearts next to her comments. My heart soared.

But in the following paragraph, she circled some other words with the comment, “I don’t like this.” There were no hearts next to this comment. My heart sank.

And then I realized something, she wanted exactly what we all want. A faith that we create and control. A God who is made by us, does what we want him to do, say what we want him to say. We want nothing but comfort, plenty of money, success without hard work. We want everyone to like us, to give us exactly what we want, when we want it.

Is the New Testament Just History, or Expectant Christianity?

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In 1984 a young woman, expecting her first child, couldn’t find information on what a normal pregnancy looked and felt like, so she began to write her own handbook on pregnancy–while she was pregnant. Just hours before delivering her daughter, Emma, she sent off the book proposal for What to Expect When You’re Expecting. Forty years (and twenty-two million books) later it’s the standard for what is normal during pregnancy. Publisher’s weekly reports that 97% of women who buy a book on pregnancy buy this book. But what if things had turned out differently? But what if this book had become a history book instead: as in, “how did pregnant women act thirty years ago?” What if we turned to the book not for information about how to order our lives while expecting, but only to study what people did back then? Four editions, seventeen million copies, thirteen spin-off books, and one romantic comedy movie, all dealing with how people used to treat pregnancy? That would be crazy, right? Expectant parents buy this book because they are entering new territory, and they want to know, well, what to expect. They want to know what is normal, and they want to be normal. Call it expectant Christianity.

Expectant Christianity

This mediation asks the same question about the New Testament. Do we read this book as history, or are we looking for what to expect in our new life in Christ? The New Testament should be our version of expectant Christianity.

Should Expressive Worship Be Physical?

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Worship: “Come on, put your hands in the air! Clap along, now.” The words echo through both arenas and sanctuaries; they are spoken by pop stars and pastors in concerts and worship services. It’s understandable that people sometimes wonder if expressive worship leaders are simply imitating entertainment culture in asking people to respond.

Worship leaders are quick to point to the Psalms’ frequent admonitions to physically express praise to YHWH. But those less inclined to physical expression wonder why they can’t simply ‘worship God in their heart.’ After all, are these passages prescriptive—telling us how worship ought to be—or are they merely descriptive—telling us how worship in ancient Israel was? A friend of mine, Richie Fike, raised the question on Facebook recently, querying if people thought the Psalms contained permission, suggestions or commands to clap, dance, shout and more. The responses were varied, but as we continued the conversation offline via text, it got me thinking about the physicality of expressive worship.

Should Expressive Worship be Physical?

Let’s take a look at expressive worship through three lenses.

First, the hermeneutical.

The Hebrew Scriptures were broken up into three categories: the Teaching (Torah), the Prophets and the Writings. The Psalm are not part of the Torah; they are not law or instruction. They fit within the Writings, along with many other books of poetry, wisdom and allegory. The injunctions in the Psalms to sing, shout, clap, lift up our hands and more are first culturally contextualized ways of the people of God interacting with their covenant God.

But all this is not to say the Psalms cannot teach us. It is, after all, Scripture. It’s included in the Bible for a reason.

So, we turn to the theological.

What do these passages say to us about God about what it means to be His people? Eugene Peterson makes a compelling case that the five books of the Psalms were designed to correspond to the five books of the Torah. If the Torah is God’s revelation, God speaking to us, then the Psalms are how we answer God. (Peterson writes on this in his excellent short book on the Psalms, Answering God.) Moreover, the Psalms show us how to admonish one another in worship. We call one another to worship; we join with a great company of worshippers; we are never alone in worship and prayer. Finally, the Psalms give us language for prayer and worship. They open up a whole vocabulary for the soul and all of its emotions. Much has been said on this throughout the centuries, but the focus has been nearly always on the words. What if the Psalms do not simply give us language but also give us actions, things to do, ways to embody our worship, prayer and praise?

We are integrated beings. I am not a spirit who has a soul, and who lives in a body (despite the evangelical catechetical chant I grew up rehearsing in church). I am a unified being. Three in one, or something very like it. When two persons interact, they do so on physical, mental and emotional levels simultaneously. Furthermore, one could make a case that as intimacy deepens, so does each dimension—body, soul and spirit. For example, the New Testament teaches us that becoming one flesh with another is to become one spirit with them. Sexual intimacy is not simply something that happens in hearts; the mingling of souls comes with the intertwining of bodies.

Free Printable Bulletin Board Letters: Creative Ideas for Children’s Ministry

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Looking for free printable bulletin board letters — and inspiration for using them in your children’s ministry? Bulletin boards are a lively, eye-catching way to communicate important messages, Bible verses, and seasonal themes.

One essential element of an effective bulletin board is bold, easy-to-read letters. But you don’t need to spend money on expensive materials. Free printable bulletin board letters for Sunday school classrooms are available online.

Keep reading to learn where to find these resources. Plus, discover lots of creative ideas for using them effectively at your church!

Find Free Printable Bulletin Board Letters

Finding free printable bulletin board letters online is a breeze. Many websites offer various fonts, colors, and themes so you can customize kidmin bulletin boards for any occasion. Start with these sources:

  • Teachers Pay TeachersThis popular site offers many free and low-cost educational resources. Search “free bulletin board letters” to find options that fit your needs.
  • Pinterest A treasure trove of creativity, Pinterest is also a great source for printable letters. Search for templates and ideas with “Bible-based bulletin board letters” or “seasonal bulletin boards.”
  • Classroom Doodles Next, this site offers free printable bulletin board letters in a variety of themes. Find seasonal designs plus basic black-and-white letters you can use year-round.
  • 123Homeschool4Me Finally, this site has free printables you can adapt for church and Sunday school.

With these resources, you’ll find letters that match the theme of your display. Printable letters give classrooms a sharp look without spending a dime.

6 Creative Ways to Use Printable Letters

With printable letters, the possibilities for communication and learning are endless. Just remember: Bulletin boards shouldn’t be static. Make displays fun and engaging with these  bulletin board ideas:

1. Seasonal & Holiday Themes

First, use bulletin boards to observe seasons and Christian holidays. Festive designs create a joyful atmosphere that reflects the time of year. For example:

  • Autumn: Use letters shaped like leaves or pumpkins to create a “Harvest of Blessings” board. Showcase Bible memory verses that encourage thankfulness.
  • Christmas: Choose letters in the shape of stars or ornaments. Then create a display around the nativity story or a “Jesus Is the Reason for the Season” message.
  • Valentine’s Day: With a heart-themed bulletin board, remind children that Jesus loves them. Check out the lovely ideas here!
  • Easter: Select bright, pastel-colored letters for a “He is Risen” board about the Resurrection.

Seasonal displays help kids connect with Bible-based messages in relevant ways.

2. Bible Verses and Scripture Displays

Scripture-based bulletin boards are perfect for reinforcing Bible lessons. Printable bulletin board letters can highlight memory verses too.

  • Share a monthly Scripture verse in large, bold letters for easy reading and memorizing.
  • Design a board that reflects a Bible story. Use printable letters to showcase the main points or people involved.
  • Use printable letters to spell out biblical themes like Love, Faith or Hope. Then these will serve as daily reminders of Christian life.

3. Attendance Displays

Next, make attendance-tracking an interactive Sunday school routine. Use printable bulletin board letters to create colorful attendance charts.

  • Create an “Our Class Family” board with each child’s name under a banner. This reminds kids they’re part of the church family.
  • Use themed printable letters for attendance charts. For example, in the fall, create a tree with each child’s name on a leaf. Then the tree can grow each time they attend.
  • Spell out phrases like “We’re Growing Together in Christ.” Every time they attend, let kids place a sticker next to their name or photo.

These displays foster a sense of belonging. Children will be excited to attend Sunday school and see their names.

4. Themed Prayer Requests

Use free printable bulletin board letters to set up a Prayer Garden display. First, print letters to spell “Our Prayer Garden.” Then have children write prayer requests on flower or leaf cutouts that you attach to the board. This encourages praying while showing kids their prayers matter.

Youth Group Invite Examples: Creative Ways for Teens To Invite Friends

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Use the youth group invite examples below to help kids reach out. These are great ways to grow your ministry and encourage teenagers to share the Gospel!

Inviting friends to youth group is a simple yet effective way to grow your ministry. When teens feel confident reaching out to peers, the evangelism results are powerful. Friendly invitations help students feel comfortable asking friends, classmates, and teammates to join them at youth group or church events.

First let’s look at the importance of youth group invitations. Then we’ll share youth group invite examples and phrases, plus Bible verses to include. These suggestions help kids build connections and share Jesus’ love with others.

Why Youth Group Invitations Matter

Inviting friends to youth group isn’t just about boosting attendance. It’s about spreading the Gospel message. Youth group offers teens a space to feel accepted and be encouraged. By extending an invite, kids:

  • Break down barriers and make connections.
  • Offer a personal touch that makes the invitee feel valued.
  • Give peers an avenue to talk about their faith.

Whether it’s a casual text, a paper flyer, or a social media post, youth group invites spark interest and conversation. The result? Lasting friendships and spiritual growth!

Tips for Effective Youth Group Invites

When teens are equipped with the right tools, inviting friends to youth group becomes an extension of their faith. So use these suggestions to make invitations stand out:

  • Keep invites friendly and low-pressure. For a flyer, text, or card, use a welcoming tone. Avoid sounding too formal or pushy.
  • Offer to go together. Have teens invite friends by offering to pick them up or sit with them. This removes anxiety about showing up alone.
  • Include exciting event details. A social outing is a great “hook” to garner interest. So highlight a bonfire, game night, or concert.
  • Make the invites fun and casual. Design invites that reflect your youth group’s personality. Include phrases like “Come as you are!”

Youth Group Invite Examples: Try These for Teens

Strike a balance between friendly and informative. Here are samples in several formats:

1. Youth Group Invite Examples: Texting & Social Media

For many teens, a quick text or post is the easiest way to invite friends to youth group. Adapt these ideas that work for texts, Instagram, or Snapchat:

  • “Hey [friend’s name], I’m going to youth group this [day] at [time], and I’d love for you to come along! It’s super chill, and we always have a blast. There’s food, games, and we talk about life and faith. No pressure, but if you’re interested, I’ll save you a seat!”
  • “Our youth group is having a [special event] on [day], and I think you’ll enjoy it. Want to come with me? I can pick you up, if you need a ride.”
  • “We’re having this awesome series about [topic], and I think you’ll get a lot out of it. It’s a great place to hang out and meet new people. Come with me next time?”

These low-pressure invites create a welcoming atmosphere even before the friend arrives.

2. Youth Group Invite Examples: Personal Asks

Next, try these ideas for personally inviting classmates or teammates:

  • “Hey, our youth group is starting a new series this week called ‘[series name]’ and it’s all about [topic]. I thought of you because it’s something you might like. You can come check it out anytime! I usually go on [day] at [time]. Want to come with me this week?”
  • “We’re having a special [event name] at youth group this weekend! It’ll be super fun with [activity] and food. You should totally come. It’s a great way to hang out and relax after [school/sports], and I’d love for you to join us.”

Including details and offering to attend together makes these feel personal and genuine.

3. Youth Group Invite Examples: Cards or Flyers

Finally, a tangible invite can make all the difference. For example, check out the low-cost church invitation cards here.

Youth group leaders can create simple invite cards or flyers that teens can give to friends. Here are a few sample phrases:

  • Front: “You’re Invited!” Back: “Come hang out with us at [youth group name]. We meet every [day] at [time] at [location]. There’s always food, games, and great discussions about life and faith. Bring a friend or just come as you are!”
  • Front: “Looking for a Place to Belong?” Back: “Join us at [youth group name]! We’d love to meet you and welcome you to our crew. We meet on [day] at [time] and always have fun, with games, snacks, or chats about things that matter. Hope to see you there!”

Man Crashes Vehicle Into Church Building While Being Chased by Police

Summit Holiness Tabernacle Troy Ohio Zachary Henry
Screengrab taken from WHIO TV.

Just after 10 a.m. on Monday (Oct. 14), Zachary Henry (36) crashed his vehicle into Summit Holiness Tabernacle in Troy, Ohio, while fleeing from police. Officers were in pursuit of Henry because Henry has active arrest warrants.

Al Banister, who serves as pastor of Summit Holiness Tabernacle, told WHIO TV that he was first informed of the damage after a church member, who had driven by, called him and told him what had happened.

Banister later arrived at the church before police had removed the car from the scene and was given more details as to what had taken place.

RELATED: ‘This Is Not the Time To Be Lukewarm’—Family of Pastor and Wife Who Died in Car Crash Urge People To Follow Jesus

“It was just a totaled car and a bunch of debris everywhere,” Banister said. “They had already taken the suspect.”

Henry crashed into a glass door on the side of the church that allows congregants to access the upstairs sanctuary and downstairs basement area where Sunday school is held.

Security cameras at a fire station located directly across the street captured the wreck on video. Footage shows an out of control, speeding vehicle violently skidding sideways into the church building. The video shows two Troy police units, who were chasing Henry, pull up behind the crash 10 seconds later.

Authorities said that Henry lost control of his vehicle after crossing a set of railroad tracks located about a half block away from the church. Henry was traveling at a high rate of speed.

RELATED: Man Accused of Stealing Police Car With Officer Inside, Crashing Into a Church Building

Henry had to be CareFlighted to Miami Valley Hospital in Dayton, Ohio, where he is currently being treated for non-life-threatening injuries.

No one else was injured during the chase or the accident.

‘Wow, Look at God!’—Police Return Thousands of Dollars of Stolen Items to KS Congregation After Receiving a Tip

forest grove
Screengrabs from Facebook / @Kansas City Kansas Police Department - KCKPD

Days after someone stole about $36,000 worth of property from a church in Kansas City, Kansas, police located and returned some of the items and arrested a suspect.

Last Friday (Oct. 11), a burglar (or burglars) made off with musical instruments, electronics, maintenance equipment, clothes, and health products from Forest Grove Baptist Church. In addition, the church building suffered about $500 in property damage.

After receiving a tip in the case, police found some of the church’s property sitting outside a house. Because officers suspected that an armed suspect was inside the house, they deployed a Special Operations Unit. But the suspect walked outside without incident and was detained.

Returning Forest Grove Property Felt Great, Police Said

Officers, who had obtained a search warrant, then entered the premises. Inside the house, they identified and recovered more items that had been stolen from Forest Grove. After confirming that the property did indeed belong to the church, police returned it. “Man, did that feel great,” the department said.

RELATED: Unhoused Missouri Man Stabs Church Member; Pastor Urges Compassion Despite Need for Caution While Helping Those in Need

In a statement, the Kansas City Kansas (KCK) Police Department said:

While property crimes don’t often grab headlines, we know that they not only leave victims feeling violated, but they create a real financial hardship on hard working families, businesses and communities. Today, thanks to a tip, we located thousands of dollars in property stolen from one of our KCK churches and then returned it to their congregation.

While the department’s Property Crimes Unit continues to investigate, police are requesting additional tips from the public. Anonymous callers with any leads can contact Crime Stoppers at 816-474-TIPS (8477).

Church Pledges To ‘Emerge Stronger’ After Burglary

On Oct. 11, after church staff discovered that burglars had struck overnight, Forest Grove Moderator Desmond Lamb shared some photos of the damage. “This is a sad day for our church,” he wrote on Facebook, where he asked people to contact him if they could help.

Two days later, before police recovered and returned some of Forest Grove’s property, Lamb posted a note of thanks online. “In the wake of the recent burglary that has deeply affected our church, I want to take a moment to express my heartfelt gratitude for the overwhelming support and kindness you have shown during this challenging time,” he wrote. “While the loss we experienced was significant, your response has been nothing short of inspiring.”

Lamb said all the expressions of love to the congregation have “reminded us of the strength and unity that exists within our community” and “the love and compassion that [bind] us together.”

Unhoused Missouri Man Stabs Church Member; Pastor Urges Compassion Despite Need for Caution While Helping Those in Need

First Church of the Nazarene Jarod A. Hill
Pictured: Dr. Dale Jones, executive pastor of finance and administration for First Church of the Nazarene in Kansas City, Missouri; screengrab via KCTV

An unhoused man is in police custody after entering a church and allegedly stabbing another man. Jarod A. Hill faces charges of first degree assault and armed criminal action following an incident at First Church of the Nazarene in Kansas City, Missouri. 

Police were called to the church shortly after 11 a.m. on Sunday (Oct. 13), and officers entered the church to encounter a man who had a stab wound on his chest and Hill being physically restrained by several other church members. 

While Hill was being detained by police, he also attempted to grab an officer’s weapon, according to KCTV.

Witnesses said that Hill had been living in a tent on the church property for a couple of days. He became enraged on Sunday when he discovered that someone had spray-painted his tent. He entered the church to see if video of the vandalism had been captured by the church’s security cameras. 

RELATED: KS Pastor Accused of Sexually Assaulting UT Woman With an Intellectual Disability

The victim assisted Hill, giving him food, according to The Kansas City Star. But after the victim told Hill that the cameras did not capture the incident, Hill became more angry, calling the victim a liar. Hill was in apparent psychological distress, blaming the vandalism on “the Masons” and a former romantic partner.

Later, when the victim was looking up directions to a laundromat for Hill, Hill allegedly put him in a headlock and brandished a knife. 

Hill allegedly stabbed the victim in the chest before being restrained by other church members. 

A church member with medical experience reportedly tended to the victim before emergency personnel arrived roughly 10 minutes later. 

The church members who restrained Hill were part of the church’s emergency response team, which provides security and response to crisis situations. 

RELATED: Family of Slain Pastor Cries Out Against ‘Backed Up System’ After Years-Long Trial Delay

“We try to be open, but we do try to be cautious,” Dr. Dale Jones, the church’s executive pastor of finance and administration, told KCTV. “That’s why we have these teams.” 

Transgender and Intersex Catholics Ask Pope to Rethink Church Stance on Gender-Affirming Care

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A group of transgender, intersex and ally Catholics gathered for an audience with Pope Francis to discuss the church's position on gender-affirming care. Pictured here: Robert Shine, Francis DeBernardo, Dr. Cynthia Herrick, Laurie Dever, Deacon Raymond Deaver, Nicole Santamaria, Pope Francis, Matthew Myers, Sister Jeannine Gramick, Michael Sennett and Brian Flanagan. Photo courtesy of New Ways Ministry

VATICAN CITY (RNS) — For the second time in less than a year, Pope Francis met with transgender and intersex Catholics on Sunday (Oct. 13) at the Vatican, where he listened to their stories of pain, solitude and redemption.

Members of the transgender community, a U.S. doctor who provides gender-affirming care and parents of a transgender daughter who struggled with her gender identity were among the 11 people present at the nearly 90-minute meeting.

“Hormones and surgeries are not just physical transformations. They are holy affirmations of who I am in God’s eyes. I have not interfered with God’s plan for creation. I have simply become more fully the person God created me to be,” said Michael Sennett, a transgender man and theology student, in his written remarks at the Vatican.

RELATED: Former Liberty University Employee Sues After Being Fired for Being Transgender

Sennett told his story of marginalization and suffering as he struggled to define his gender in a Catholic context, but said he found consolation in the words of some clergy who offered welcome and understanding.

Nicole Santamaria, who fled from her family in El Salvador after they beat her for being born intersex, also said her life changed when a Jesuit priest made her feel recognized and worthy. Her parents had decided she was a boy at birth and put her through several surgeries as a baby. She said that as an adult, she’s discovered her identity as a hermaphrodite woman.

“I work with the Trans community because, although it is not my entire experience, I can understand the suffering of expressing your identity and of being excluded, violated, and even exterminated, since I was also forced to be raised in a gender that wasn’t my biological one,” she said.

The meeting was arranged by Sister Jeannine Gramick, who has 50 years of experience ministering to the queer community and co-founded New Ways Ministry in 1977 to provide support for LGBTQIA Catholics in the U.S.

Gramick asked to meet with Pope Francis after the Vatican’s doctrinal department issued a declaration in April, “Dignitas Infinita,” or Infinite Dignity, which rejected gender-affirming surgery and condemned gender theory as “a concession to the age-old temptation to make oneself God.” Gramick wanted the pope to listen to the stories of transgender and intersex Catholics, according to a statement by New Ways Ministry.

“I recognize the concerns of the church with gender theory, but we have learned that there simply is no connection between gender theory and transgender individuals, people who struggle with gender dysphoria as defined by the medical profession, something that clearly is not a personal choice or the result of some ideology,” said Deacon Raymond Dever and his wife, Laurie, in their speeches to the pope.

RELATED: Alistair Begg Takes Heat for Advising Grandmother To Attend Grandchild’s Transgender Wedding

The pastoral ministers struggled for 10 years to help their transgender daughter, who attempted suicide as she underwent her difficult transition. Raymond Dever said he was struck by “the stunning lack of compassion within so much of the church for transgender people,” and he urged the church to rethink the way it relates to these issues.

Citing statistics in the U.S. for transgender individuals, Cynthia Herrick, co-director of a gender medicine clinic, said gender-affirming surgeries have a profound impact on people’s well-being. “Numerous patients have told me this care saved their lives,” she said.

Pope Francis listened to the stories “with very pained looks when people described any moments of suffering that they went through. He would clutch his pectoral cross and his face looked visibly disturbed,” said Francis DeBernardo, the executive director of New Ways Ministry, in an interview with RNS on Monday.

9 Strategies To Achieve Balance as a Leader: A Combat Veteran’s Advice

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As a former combat soldier, I know all too well the toll that service can take on a person—physically, mentally and emotionally. The transition from the battlefield to civilian life is never easy, and many veterans like me face a new kind of fight: finding purpose and balance in a world that feels vastly different from the one we left behind.

In helping other veterans navigate this transition, I’ve come to realize that the secret to becoming an unstoppable force for good lies in achieving balance across all areas of life—personal, family and professional. Without it, we risk losing ourselves and our ability to make a meaningful impact. 

Balance is essential. Many veterans focus too heavily on one area—often work—while neglecting others like family or health. Whether you’re a corporate executive, a nonprofit leader or a business owner, this imbalance leads to burnout and strained relationships. I often think of a NASCAR pit stop; just like a car needs maintenance, we need rest and self-care. I believe that achieving balance requires intentional effort in the following nine areas to maintain our physical, mental, social and spiritual well-being: 

Living in Light of Eternity 

Life is fragile and unpredictable. I lost friends in combat, and those moments remind me that each day is a gift. We need to live with eternity in mind, focusing on what truly matters. Time is short, and we should ask ourselves: What legacy are we building? By embracing this mindset, we can live deliberately and with purpose. 

Recognizing the Importance of Purpose 

Purpose is everything. After leaving the military, I realized that chasing a paycheck was empty. True fulfillment comes from serving a higher calling. It’s vital for veterans to find clarity on their personal mission. When we know our purpose, we can make a meaningful impact. Living for something bigger than ourselves gives us direction, and that’s where true satisfaction lies.  

Knowing Your Identity 

Understanding who you are is key to living with purpose. Too many people confuse their past or their profession with their core identity. But identity is deeper than what we do—it’s about our values and beliefs. It took me years to separate the warrior from the man I was becoming, but once you know your true self, you can face life with confidence and resilience. 

Addressing Mental Health 

Mental health is often overlooked in the veteran community and has become pervasive across our society. I’ve struggled with PTSD, and for a long time, I avoided addressing it. But real strength comes from acknowledging your challenges and seeking help. Ignoring mental health leads to burnout and broken relationships. Prioritizing it is essential for healing and building strong connections. 

Maintaining Physical Health 

Physical fitness and mental clarity go hand in hand. Exercise and proper nutrition aren’t just about physical health; they help maintain mental sharpness and emotional resilience. Taking care of your body leads to a clearer mind and a healthier emotional state. Veterans should prioritize sleep, fitness and self-care to be their best selves.  

Establishing Commitment and Discipline 

Nothing worthwhile in life comes easy. Military life taught me that discipline is the foundation of success. Whether pushing through training or personal struggles, commitment kept me going when things got tough. The same principle applies to civilian life. Stay committed to your goals and purpose, even when the road is difficult. Success comes from perseverance, not perfection. 

Digital Change is More Significant Than You Think

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When technology made the switch from analog to digital, most people thought it was simply about getting a new TV set. But the transformation that was ushered by digital change in at that moment was one of the most significant changes in history and it’s important that leaders understand what it means.

We all acknowledge the incredible revolution that Gutenberg’s printing press brought to the world. In the year 2,000, Life Magazine named “Gutenberg printing the Bible” as the single greatest achievement of the Millennium. And it wasn’t about just inventing a printing press, it was about how that printing press changed everything.

Digital Change is More Significant Than You Think

In one swoop it’s transformed global communication, entertainment, the Internet, music, education, science, travel, business, and much more. From a Christian perspective, our ability to livestream our services was the lifeline that kept churches open during the COVID lockdown. It allowed Bobby Gruenewald to pioneer the YouVersion Bible app, currently downloaded by nearly 500,000,000 people worldwide. It has transformed publishing and music, so that far more people can get their books and music published and reach a greater audience. Digital change has enabled a single person to build the momentum to launch a major cause or movement. It created the crowdfunding platform that allowed producer Dallas Jenkins to raise the funding for his film series “The Chosen.”

I could go on and on, but you get it. The question is, what do we do with digital change? As a church, ministry, or nonprofit leader, have you surrounded yourself with a team that understands digital communication? Are you getting the best advice from outside consultants and advisors? Are you following people who see what’s coming?

A decade ago we would have completely dismissed a pastor or church leader who would have said, “I don’t do books.” In the same way, don’t expect to be taken seriously as a leader if you say today, “I don’t do digital media.”

The apostle Paul used letters – the technology of his day – to build the foundation of the church. In the 1500’s an obscure monk named Martin Luther embraced Gutenberg’s press and created the publishing industry as we know it today and became the bestselling author of his time – and in the process changed the world.

Now it’s up to you. What will you do with the technology at your disposal today?

 

This article on digital change originally appeared here, and is used by permission.

5 Lies Small Group Pastors Believe

Small Group Pastors
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What are the lies small group pastors believe? I know. You may think you’re above this kind of behavior. But I have to tell you: I’ve fallen for a couple of these myself. Have you?

5 Lies Small Group Pastors Believe

1. You are the best one to make this announcement.

Imagine a loud horn blaring whenever anyone says this to you (or you say it to yourself). It’s almost never even close to being true.

The most influential person in almost every church is the senior pastor. Churches with senior pastors as small group champions have a much easier time encouraging and inviting everyone to join a group.

Allowing the senior pastor to delegate the champion role to you or anyone else always leads to minimal participation. Any church can connect those most prone to community. If you hope to connect the larger number in your congregation and crowd, you must harness the influence of your senior pastor as champion.

Books of the Bible Song for Kids: 12 Lively Versions for KidMin

books of the Bible song for kids
Screengrab Youtube @Go Fish Kids Music

A books of the Bible song for kids is a fun way to teach God’s Word. By memorizing the 66 books of Scripture, children can easily find the answers they need in the Bible.

Knowing the Bible books is an important faith skill that will serve kids well throughout life. And learning these books has never been more fun! In fact, you may remember the tune of a books of the Bible song for kids that you sang in Sunday school or children’s church.

A wide variety of lively songs about the Bible books are available online. Many include helpful hand motions or visuals that aid with memorization. Choose a books of the Bible song for kids that best fits your students’ ages and interests.

To help, we’ve assembled a dozen favorites you can review and use. So check out these songs and videos. Then have fun helping your kids learn the books of the Bible!

Books of the Bible Song for Kids: 12 Options

Here are a dozen songs we love. They’ll make memorizing the Bible books a breeze!

1. Gotta Know the Books

First, this catchy tune will be a hit with kids. Shai Linne sings this version.

2. Scripture in Motion

With a hand motion dance, Worship Together Kids brings revival through learning the Bible.

3. It’s Time to Learn the Books!

This rap-themed books of the Bible song is from NorthPointKids.

4. These Are the Books of the Bible

This catchy tune from Jesus Said Kids will help kids learn the books of the B-I-B-L-E.

Media Saturation and Its Impact on Teens: Don’t Throw in the Towel

media saturation and its impact on teens
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Media saturation and its impact on teens is an important topic. Yet many youth leaders and parents have thrown in the towel. How can we help teens avoid negative impacts of media saturation? Read insights from a ministry veteran.

Media saturation is pervasive. Yesterday, the first sound I heard was music oozing from my girls’ phones. Moments later, as 15-year-old Alyssa came downstairs to breakfast, she was texting a friend about homework. Meanwhile, 13-year-old Ashley quickly jumped online to check the weather. Minutes later, Ashley plugged her phone into the car’s system so we could hear her music on the way to school.

I’ve read all the reports about media saturation and its impact on teens. Our family doesn’t leave the TV on. My kids don’t have internet connections in their room. And I’m very proactive about monitoring our home’s level of media saturation. But the fact remains. It was only 7:32 a.m.… and we were already soaked.

Media Saturation and Its Impact on Teens

Nielson, Kaiser Foundation, Pew Internet, The American Academy of Pediatrics… They’re all researching media saturation and its impact on teens. Their conclusions all agree. But newspapers, magazines and TV reports all filter the data. After all, the news has to be interesting…even shocking, right?

Here’s how it usually works. Experts release a study followed by a press release. Journalists read the studies and write their opinions, quoting numbers that leap off the page. The common folk begin reading articles and listening to findings as they get ready for work. On Sunday, pastor quotes the most shocking of those numbers. Then at lunch, a group at the local diner says, “Did you hear that 98% of teenage girls are prostitutes and drink a gallon of alcohol per hour?”

So don’t believe the gossip. Check your sources to determine the validity of what you’re reading. Then look at the research with your own eyes.

Data About Media Saturation

Pew Internets’ Amanda Lenhart released a helpful presentation about the Impact of Technology on the Lives of American Teens. She cuts through the hype and gets straight to the facts. This is a great summary about plugged-in teenagers:

    • 93% of teenagers 12-17 are online—the largest percentage of any age group.
    • Only 8% of families with teens have no computer, and only 4% of homes with computers don’t have internet access.
    • 80% of teens 12-17 own a game console.
    • 75% of all teens have a cell phone.
    • A typical teen sends about 50 texts per day.
    • Most teen cell phone users make 1-5 calls per day.
    • 31% of teens who take their phones to school send texts every day during class.
    • 73% of teens are on social media sites.

Plus, add in the time kids spend in front of the TV, the computer, or listening to music. Several good sources provide data about media saturation and its impact on teens.

The most thorough is a report from Kaiser. This comparison chart reveals how many hours per day students absorb entertainment media:

Multitasking Media

Kids soak in 10 hours and 45 minutes per day of media in a mere 7 hours and 38 minutes. (This requires multitasking. In other words, they listen to Spotify while browsing the web, while the TV is on in the background.) This is an increase of 2+ hours of daily entertainment media saturation.

At my workshops, parents are always surprised that kids spend more time watching TV than browsing the internet. But the numbers don’t lie: TV still rules the media war.

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