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You are Beloved – Stay in Christ

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Stay. You are beloved.

Jesus, our Ascended Lord and Shepherd of our souls knows you, sees you, and loves you. (Smile.) You are the cared-for, belong-to, and ever-seen child of God. Take a deep breath; you are the beloved of the Beloved.

That little girl, that little boy, wrapped in securing, settling Love. That is you.

Stay there with me for just a moment longer, if you would. You are beloved. I am beloved. We are beloved. We must stay for a moment more to truly hear it. You might join me in saying this out loud to drink it in:

“I am my Lord’s beloved;
it is my only, purest, and most essential identity.
I am my Lord’s beloved.”

Ephesians 3:14-21 will always be worth returning home to again and again until we pass from this life into light everlasting. Staying in that place is not easy. If your life is like mine, you have many invitations coming to the door of your heart to leave that place every day.

Some invitations are surreptitious and insidious, while others are overt and aggressive. Some surprise us; we see them as they are, and we make a clear choice.

And some invitations are those to which we continually open ourselves by malformed habits directed by disordered desires that need tending and redirecting every day.

Our hearts are a garden. What did we expect?

We water and we weed. We must, for life to flourish in the little plot we call our one, wild, precious life (Mary Oliver). The Spirit helps us in our weakness (Romans 8:26)—but the Spirit does not do all the work.

We follow, and the Spirit helps us. The Spirit helps us, and we follow.

Following Jesus will always involve building habits of resistance as well as habits of presence. To disregard either will derail us in our emotions and our thinking over time.

We have straight-up spiritual work to do, habits to cultivate and reinforce our staying in Christ. If not, we drift. Oh, we drift. So easily. I drift.

Stay: You are Beloved

We can’t blame life or God for everything disrupting our souls when we consistently make choices that uproot us from our belovedness, from our intimacy, with our Lord.

The Holy Spirit within us is not daunted, surprised, or anxious about the narratives unfolding in our time. The Prince of Peace transcends them, as always, and will accomplish His purposes in and through us as faithful women and men and children, His covenant followers—purposes that span all generations of human history and the history of the cosmos beyond us.

13 Thanksgiving Meditations

Thanksgiving meditations
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Slow down! You’re probably not scheduled to preach on Thanksgiving Day, so why not enrich your own spiritual life with these Thanksgiving meditations.

13 Thanksgiving Meditations

“I would maintain that thanks are the highest form of thought; and that gratitude is happiness doubled by wonder.” ~ G.K. Chesterton

“Would you know who is the greatest saint in the world: It is not he who prays most or fasts most, it is not he who gives most alms or is most eminent for temperance, chastity or justice; but it is he who is always thankful to God, who wills everything that God wills, who receives everything as an instance of God’s goodness and has a heart always ready to praise God for it.” ~ William Law

“Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.” ~ John Milton

“A thankful heart cannot be cynical.” ~ A.W. Tozer

“If the only prayer you said in your whole life was, ‘thank you,’ that would suffice.” ~ Meister Eckhart

“We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. How can God entrust great things to one who will not thankfully receive from Him the little things?” ~ Dietrich Bonhoeffer

3 Ways a Disorganized Leader Holds the Team Back

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One does not need to be overly gifted in administration to be a leader. Many have made the case that leadership and management are different from one another. Joseph Rost, in his work Leadership for the 21st Century, argues that both leadership and management are essential but distinct from one another. In his view, management is more about administration and organization, and leadership is more about clarity of direction and values. Some great leaders are simultaneously good managers and gifted in administration. But not all leaders are. At the same time, leaders must reach a threshold of organizational skill or their disorganization becomes a debilitating weakness and holds back the team they are leading. It is bad leadership for leaders to shrug their shoulders and laugh about their disorganized leader.

3 ways a disorganized leader holds the team back

1. Chaotic Urgency

Focused urgency and chaotic urgency are very different. Focused urgency is energy and attention around an opportunity or problem. Chaotic urgency is the state a team or organization perpetually lives in when they are frantically reacting to looming deadlines or last-minute ideas. A disorganized leader can unintentionally spin a team into perpetual chaotic urgency.

20 Scriptural Benedictions You Can Use to Bless Your Church

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One of my favorite things to do when leading a worship service is getting to pronounce benedictions over the congregation at the end of the service. Benedictions are divine blessings from Scripture pronounced by the minister in order to equip God’s people as He sends them out into the world to live for Christ. Benediction examples abound in scripture.

Scriptural Benedictions:

In the Old Testament, God charged Aaron and his sons to pronounce the divine blessing over the people of God:

“The Lord spoke to Moses, saying, ‘Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,

‘The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. ‘So shall they put my name upon the people of Israel, and I will bless them’” (Num. 6:22–27).

This, of course, typified the divine blessing being pronounced by the great High Priest, Jesus Christ, as He lifted up His hands when He ascended to heaven (Luke 24:50). How fitting that this was Christ’s last act on earth. Jesus ascended to heaven as our great High Priest, in order to continue the work of redemption on our behalf in the presence of God. The efficacy of the priestly blessing pronounced on God’s people is utterly dependent on His nail-priced hands. Jesus’ hands had to be pierced on the cross in order for Him to lift them over us in triumphant pronouncement and assurance.

The New Testament epistles are also full of apostolic benedictions. In his book, The Law of God, William S. Plummer categorizes the benedictions we find scattered throughout the New Testament. He wrote,

“Of the twenty-one epistles, five do not close with a benediction. These are the epistle of James, 2 Peter, 1 and 2 John and Jude. James nowhere has any form of blessing. In the opening of his second epistle, Peter has this form: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” So, near the beginning of his second epistle, John says: “Grace be with you, mercy and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.’ So also Jude, at the beginning, says: ‘Mercy unto you, and peace and love be multiplied.’ So that there are but two epistles in the Bible entirely without some form of benediction. These are James and 1 John.

Director of ‘Bonhoeffer: Pastor. Spy. Assassin,’ Formerly an Atheist, Hopes Film Inspires ‘Bravery’

Bonhoeffer: Pastor. Spy. Assassin.
Image courtesy of Angel Studios

Angel Studios‘ highly anticipated film, “Bonhoeffer: Pastor. Spy. Assassin,” releases in theaters today.

The film stars Jonas Dassler, (“The Golden Glove,” “Never Look Away”), August Diehl (“Inglourious Basterds,” “The King’s Man,” “Salt”), and David Jonsson (“Alien: Romulus”) and tells the story of Dietrich Bonhoeffer.

The description of the movie reads:

As the world teeters on the brink of annihilation, Dietrich Bonhoeffer is swept into the epicenter of a deadly plot to assassinate Hitler. With his faith and fate at stake, Bonhoeffer must choose between upholding his moral convictions or risking it all to save millions of Jews from genocide. Will his shift from preaching peace to plotting murder alter the course of history or cost him everything?

Director Todd Komarnicki (“Elf,” “Sully”), who was once an atheist, shared with ChurchLeaders that God inspired him to bring the story of Bonhoeffer to the silver screen.

RELATED: Lauren Daigle ‘Thrilled’ To Contribute Original Track to ‘Bonhoeffer’ Movie

Komarnicki described “the relentlessness, what I call the hound of heaven,” in which “God is going to have his way with me any which way” he desires.

“And that was ‘Bonhoeffer’ for me,” Komarnicki said.

Komarnicki said that he “set out to make a spiritual thriller, not a period piece.” He wanted to make “a page turner” type of film because Bonhoeffer’s life was “page turning.”

“It’s a Garden of Gethsemane movie, where the person at the very edge of fulfilling his destiny is asked, first from within and then from without, what if this cup passed from me?” Komarnicki added. “And that’s the kind of faith I found inside of the Bonhoeffer that I met.”

‘Start With the Foundation’—Members of the Newsboys Discuss the Reality of Deconstruction in Christian Music

Newsboys
Screengrab via YouTube / @Sean McDowell

Since 1985, the Newsboys have been topping the charts of contemporary Christian music (CCM). But many Christian artists are deconstructing and becoming “exvangelicals.” Apologist Sean McDowell sat down with two Newsboys, Michael Tait and Jeff Frankenstein, to discuss how deconstruction has played out in Christian music.

“Is there something wrong with the contemporary music scene and evangelicalism as a whole that we need to address?” asked McDowell.

As Some CCM Artists Lost After Deconstruction, the Newsboys Have Kept God at the Center—On and Off the Stage

Michael Tait, previously of DC Talk, has been the lead singer of the Newsboys since 2009, and Jeff Frankenstein has been on keys for the Newsboys since 1994. Especially in the 80s and 90s, contemporary Christian music soared in popularity.

Since that time, however, many contemporary Christian artists have gone through deconstruction with varying outcomes. McDowell referred to the “former people of DC Talk or the co-founder of the Newsboys saying he’s an atheist, and Jars of Clay going a certain leftward direction.”

The three attempted to uncover the root of deconstruction and how it has affected Christian music artists.

“Man is innately flawed. Man has free will,” Tait said. “We can sometimes be tempted to go off and doubt and wonder.” He spoke of his own conversations with God, especially when he’s asking God questions, adding, “Sometimes you have to search in the Word for the things that are hidden for us.”

Frankenstein shared his own experience of not feeling free to doubt and ask questions growing up. He empathizes with those who are now asking questions. “As Christians, we’ve made a lot of grave errors when we react to hearing about other believers deconstructing,” he shared. “We’ve started with judgment first, instead of approaching the situation with compassion.”

Deconstruction stems from “a lot of different things” Frankenstein explained. “I think the 80s and 90s culturally was such a different time” where kids were “forced to be a certain way where you weren’t given that free will to decide for yourself.” He spoke of the implications of Christian hypocrisy.

A person’s walk with Christ “isn’t setting you free, just by rules and regulations,” he argued. “Maybe you haven’t seen the true spirit of God.” Frankenstein said that people today are often isolated, without others seeing “the person you really are” and with unchecked information from social media feeding their minds.

Tait mentioned how important confession is in his own life. He admits that he’s “messed up” and then “gets back up.” Some who are going through deconstruction “fall into that dead place of craziness; they never come out of it.”

The Christian music industry is a business where profits are made by selling albums and tickets. McDowell wondered about the temptation to “value competence and giftedness over character and depth.”

“There’s a pattern that you see happen where this pure thing that you brought to the table now has to be marketed and manipulated and put into the system with these gatekeepers,” explained Frankenstein. “It loses its innocence.”

DOGE’s Elon Musk and Vivek Ramaswamy Want To Eliminate Taxpayers Funding Planned Parenthood; Christians React

Elon Musk Vivek Ramaswamy Planned Parenthood DOGE
(L) U.S. Air Force / Trevor Cokley, Public domain, via Wikimedia Commons (R) Gage Skidmore, CC BY-SA 3.0, via Wikimedia Commons

In an opinion piece published on Wednesday (Nov. 20) by The Wall Street JournalElon Musk and Vivek Ramaswamy shared that their new Department of Government Efficiency (DOGE) plans to target the government’s funding of Planned Parenthood.

Earlier this month, President-elect Donald Trump announced that he appointed Musk and Ramaswamy to lead DOGE, a new department Trump will create after taking office. Trump said that DOGE will advise his administration in its pursuit to “dismantle government bureaucracy, slash excess regulations, cut wasteful expenditures, and restructure federal agencies,” actions Trump claims are “essential to the ‘Save America’ movement.”

Musk is the CEO of Tesla and SpaceX. Ramaswamy is the founder of the pharmaceutical company Roivant Sciences and recently ran for president of the United States as a Republican. He ended his campaign in January and endorsed Trump.

RELATED: Greg Laurie to Elon Musk, Richard Dawkins, and Other ‘Cultural Christians’: Take the Next Step

Trump has described DOGE as an agency that will “provide advice and guidance from outside of Government, and will partner with the White House and Office of Management & Budget to drive large scale structural reform, and create an entrepreneurial approach to Government [that has] never [been] seen before.”

Trump has given Musk and Ramaswamy a deadline of July 4, 2026, to complete the task DOGE has been given.

DOGE announced on Wednesday that one of the ways it plans to reduce spending is to cut off government funding to “groups like Planned Parenthood.”

Planned Parenthood, a non-profit organization founded by Margaret Sanger in 1916, is the America’s largest provider of reproductive health services and abortions. According to Planned Parenthood’s 2022-2023 annual report, the organization performed 392,715 abortions during that time span. This was a 5% increase from the previous year and a 20% increase from the prior 10 reports.

Abortions make up over 97% of Planned Parenthood’s services.

Planned Parenthood reported over $2 billion in income for 2022-23, $699.3 million of which came from taxpayer funding through the means of Government Health Services reimbursements and grants. The Charlotte Lozier Institute noted that taxpayer funding given to Planned Parenthood has increased by 46% since 2010.

DOGE Aims To Cut Planned Parenthood’s Taxpayer Funding

Musk and Ramaswamy shared in their op-ed that they plan to follow the “Supreme Court’s guidance” in reversing a “decadeslong executive power grab.”

One way they plan to so, they said, is focusing on “delivering cost savings for taxpayers.” The DOGE leaders continued, “Skeptics question how much federal spending DOGE can tame through executive action alone. They point to the 1974 Impoundment Control Act, which stops the president from ceasing expenditures authorized by Congress.”

Bethany Dearborn Hiser: From Burned Out to Beloved

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Image courtesy of PastorServe

As pastors and ministry leaders, how can understanding our own journeys better ensure that we are serving from a place of healing rather than exhaustion, burnout, or pain? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Bethany Dearborn Hiser. Bethany is the Director of Soul Care for Northwest Family Life. She’s a bilingual social worker, chaplain, and pastoral advocate who has served in a variety of ministry and social service settings. Her new book is titled, “From Burned Out to Beloved: Soul Care for Wounded Healers.” Together, Bethany and Jason examine the often overlooked impact on our own lives that comes as a result of exposure to the crises and difficulties of those we serve. Bethany shares insights on how we can care for our own souls to help us avoid or overcome burnout and be more effective in our ministries.

FrontStage BackStage Podcast With Bethany Dearborn Hiser

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Browns QB Jameis Winston Shares Scripture After Another Underdog Victory

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Jameis Winston. Screengrab from X / @NFLonPrime

Both before and after his Cleveland Browns won a wild, wintry football game Thursday night (Nov. 21), veteran quarterback Jameis Winston quoted Scripture and thanked God on national television.

Before the Browns faced their AFC North rival Pittsburgh, reporter Kaylee Hartung asked the QB how a victory would feel. “The horse is preparing for battle, but victory comes from the Lord,” replied Winston. “So I’m dependent on the Lord.”

RELATED: Browns’ Jameis Winston Credits ‘Unwavering Faith, Ultimate Belief [and] Dependence on the Lord’ for Underdog Win

The Browns, who entered the game with a 2-8 record, secured a 24-19 victory at home against the previously 8-2 Steelers. Despite giving up a 12-point lead in the fourth quarter, Cleveland scored a go-ahead touchdown with 57 seconds left.

Jameis Winston: ‘The Lord Has Blessed Me’

Jameis Winston, who won the Heisman Trophy in 2013 at Florida State and was drafted No. 1 overall by Tampa Bay in 2015, had never played in conditions below 40 degrees at kickoff. He woke up excited Thursday and Face-Timed his wife and boys, he said, telling them he was “definitely eating the snow today.”

Before kickoff, when asked about the challenging conditions, a smiling Winston said, “I am so happy and grateful that the Lord has blessed me to play in some snow. To be in true football weather, in Cleveland, Ohio, at Huntington Bank Field today, to give him the glory. It’s a beautiful day.”

After the victory, Winston joined the Thursday Night Football desk to talk about his team’s performance. When asked how he maintains confidence despite moving around in the NFL, the All-Pro QB referenced Proverbs 3:5.

“One of my favorite [Bible] verses [is], ‘Trust in the Lord with your whole heart, and lean not on your own understanding,’” said Winston. “I may not know what’s going on, but…I’ve got faith that I can make something happen at any single time.”

The Thursday Night crew called Winston a “national treasure,” saying they appreciate his authenticity and enthusiasm.

Jameis Winston: ‘I Don’t Believe in Coincidences’

Last month, Jameis Winston became the Browns’ starting QB after Deshaun Watson suffered a season-ending injury. Before leading Cleveland to an Oct. 27 upset of the Baltimore Ravens, Winston spoke about his “unwavering faith, ultimate belief, [dependence] on the Lord.”

RELATED: Deshaun Watson Gets Baptized in the Jordan River

After Thursday night’s win, Winston thanked the hardy fans and praised his teammates’ gritty performance in the elements. The QB said he was especially proud of Browns running back Nick Chubb, who recently returned from a serious knee injury sustained against the Steelers 14 months ago.

Beth Moore Shares Advice for Women Whose Husbands Are ‘Spiritually Absent’ and Lessons From Her Own Marriage

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Beth Moore. Screengrab from YouTube / @LivingProofwithBethMoore

“What advice do you have for a woman whose husband has stepped away from the church and no longer spiritually leads the family?” asked an attendee at a Living Proof Live event held by author and Bible teacher Beth Moore.

“My answer to this is gonna sound so hyper-spiritual,” Moore replied, adding that nevertheless, “It’s the truth, it’s the only answer I’ve got, and that is just that my stability has been in Jesus, and it is the only way I’ve been able to stay stable.”

“I have had quite the journey with my husband, who I love very, very much,” Moore shared with the crowd. “I’ve been married this coming fall for 45 years, 45 miraculous years. And the reason why Keith and I have made it is because we’ve each been married to five different people, truly…we didn’t ever have to divorce and remarry because we kept being different than we were.”

Beth Moore: ‘Hold Tight to Jesus’

Beth Moore is an author, speaker and Bible teacher and the founder and visionary of Living Proof Ministries. She has written numerous bestselling books and Bible studies, including her memoir, “All My Knotted Up Life.” In that memoir, Moore describes difficulties she has faced in her marriage to Keith Moore, including dealing with severe trauma that he suffered from an event that happened to him as a child. 

RELATED: Beth Moore: What Will ‘Make or Break’ Your Bible Teaching

During a Q&A session at the Living Proof Live event, Moore alluded to particulars of her marital struggles. “He’s had quite a journey and so have I,” she said. “My husband has had to live with bipolar and very serious, serious PTSD that he earned through the worst tragedy, the worst kind of tragedy, a fire when he was a little boy with his brother.”

“I just want you to know, I came in with equal junk,” Moore said. “Baggage attracts baggage…so I literally picked the guy on my campus that I thought was as—he was so cute that I could hardly bear it and was probably as messed up as I was. And then we made it together. So you can imagine what our lives were like.”

But even though Moore says that her marriage has survived only by the grace of God, she also told attendees that she didn’t “know what [my] ministry would look like without this exact marriage…I think about the arrogance I would have had.” Moore does not believe that God would have carried out the same work through her had she been married to a man similar to her friends’ husbands.

“I’d be going all over the place, me and my husband, doing marriage seminars,” she joked. “If you ever see that I’m doing a marriage seminar, come get me.”

“[Keith and I] just keep falling back in love,” Moore continued. “And the last time I really didn’t want to. I was like, I’m not doing that again. But I did, and…hold tight to Jesus and try to stay off the roller coaster.”

Former Youth Pastor Faces 191 Charges of Child Sex Abuse

John Radcliff
Screengrab via WBOY

A former West Virginia youth pastor is facing a staggering 191 child sex abuse charges. John Radcliff has been charged in four different counties for crimes that allegedly occurred between 1987 and 2003. 

Editor’s note: This article refers to reports of child sex abuse that some readers might find triggering and/or disturbing.

According to WDTV, Radcliff was originally arrested in September for child sex crimes that allegedly occurred in 2018 and 2019. Following Radcliff’s arrest, more victims came forward, and a sprawling investigation ensued. 

Authorities have identified victims in the West Virginian counties of Lewis, Harrison, Braxton and Nicholas. 

RELATED: Ohio Pastor of 35 Years Charged With Child Sex Crimes

The charges against Radcliff include 56 counts of first degree sexual assault, 15 counts of first degree sexual abuse, 63 counts of sexual abuse by a parent or guardian, 56 counts of incest, and one count of display of obscene material to a minor. 

The court documents did not disclose where Radcliff served as a youth pastor but said that he was “a preacher and led a youth ministry” and that he was “viewed as a father figure” by the victims.

Radcliff is accused of abusing multiple girls, beginning when they were just 3 or 4 years old. Several of the alleged victims are Radcliff’s own nieces.

All of the girls, who are now adults, told investigators that Radcliff made them perform sexual acts on him and sexually assaulted them in other ways throughout their childhoods. 

RELATED: Pastor Sentenced to 50 Years for Raping His Own Children; Ex-Wife Charged With Permitting Child Abuse

According to WBOY, one victim said that when she was 8 years old, Radcliff put her hand down his pants and “began ‘teaching her’ how to stimulate a man.”

Got an Empty Church Lawn? Why Not Turn It Into a Dog Park?

dog park
Photo credit: Unsplash / BP Miller

(RNS) — This past summer, the dog park at Forest Hill Presbyterian Church was in trouble.

For 25 years, Phideaux Field had been a labor of love for Forest Hill, ever since an older church member decided the church’s spacious lawn, which was unused most of the week, was the perfect place for a dog park. There was little green space in the neighborhood for dogs to run free and the church lawn could fill that need.

“Everybody thought he was crazy,” said Gaynel “Gay” Olsen, a longtime church member who oversees Phideaux Field and often visits the park with Otis, her 13-year-old “sproodle” — a mix between a springer spaniel and a poodle.

RELATED: Dave Ferguson: The Key Steps to Building a Culture of Outreach

But members of the Richmond, Virginia, congregation went along with the idea. They put up a fence, set out water bowls and poop-bag dispensers, and welcomed all comers. The church even set up a Facebook page, where dog owners could talk with each other and make plans for doggie play dates.

Gaynel “Gay” Olsen and Otis enjoy the Phideaux Field dog park at Forest Hill Presbyterian Church in Richmond, Va. (Photo courtesy of Gaynel Olsen)

“It’s more than a dog park,” said Olsen. “It’s a mission of the church.”

Forest Hill is one of a handful of congregations nationwide that run dog parks — often viewing them as a community service or a way to get to know their neighbors. They are also a way to put church property to use for the public good, at a time when trust in organized religion is declining.

Forest Hill, like many churches, has seen attendance dwindle in recent decades. The church, which can seat about 500 people, usually draws 20 folks on a good Sunday, said Olsen. When the church’s insurance company decided the dog park was a bad risk, church members could not afford to find replacement coverage.

Instead of closing the park, church members struck a deal with the city of Richmond to lease the dog park at no cost. The city pays the insurance and did some upgrades, while the church continues to provide volunteer support. In early October, the new park was dedicated.

The partnership was a win for the city. “It was a unique opportunity to have a long-term lease on a dog park,” Richmond City Council president Kristen Nye told Axios earlier this year.

Dan Walbert, pastor of Greenhaven Neighborhood Church in Sacramento, California, said his congregation had long thought of converting part of its property into a dog park. The lot was fenced and gated and folks from the neighborhood were already often walking their dogs by the church.

“It looked like a dog park,” he said. “And we’re in a residential neighborhood, so there was a lot of dog traffic on our property.”

The GNC Dog Park Club at Greenhaven Neighborhood Church in Sacramento, Calif. (Photo courtesy of Dan Walbert)

Walbert, a graduate of Dallas Theological Seminary, had some experience working at a ministry that had a dog park. While in seminary he worked for Apartment Life — a faith-based nonprofit that helps build community among apartment complex dwellers.

“We had the biggest private dog park in the city,” he said. “So evangelism and dog parks — everything just rang a bell.”

For insurance reasons — and to address some neighborhood concerns — the church set up a free membership to the park, with a locked gate. To join, dog owners scan a QR code at the gate, which takes them to the membership form. So far, about two dozen dog owners have signed up to use the park, most of whom live near the church.

The dog park is part of a larger project to put the church property to use for the community. Next year, the church plans to open a large community garden, with help from the Girl Scouts and other churches in their neighborhood, known as the Pocket, and they hope to open the church playground to the public.

Walbert helps oversee the dog park — emptying the trash, refilling the doggie bag dispenser and collecting the membership information. He said the dog park has done what the church hoped it would do — provide a way to connect with neighbors.

The Fog of Missions

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Photo credit Unsplash / Rory Björkman

The Church’s engagement in missions is 2000 years old. However, serious theological reflection on the matter has yet to reach the century mark. Zeal for the matters of the Lord and His Kingdom is important. But zeal without knowledge not not a good thing and the one who makes haste with his or her feet misses the way (Prov 19:2). We have gone into the world, made disciples, planted churches, and developed leaders, but frequently have done so on shallow theological foundations. A robust exegetical theology is not widespread throughout the world in general, and the West in particular. The result is a fog of confusion that surrounds the work of the Church in the last days. We are in the fog of missions.

The Fog of Missions

The language of mission is unclear. Is missions passing out gospel tracts in China or overseeing food distribution in Nicaragua? Is missions church planting in Iraq or constructing a building for a church in Russia? Or, does missions include all of these examples and others as well? Identity is unclear. Is every Christian a missionary or only those who relocate their lives to a remote location overseas? Are doctors and teachers missionaries, even if they do not share the gospel, or are evangelists the only missionaries? The purpose and priority of missions is unclear. Do missionaries go to help serve people with great physical needs? If so, what is the difference between them and any NGO? Do missionaries go and share the gospel and do nothing related to social justice and physical needs? Is evangelism the priority or social needs? Or, is there no overarching mission priority at all, but rather multiple equivalent actions? What are missionaries to do on the field? Are they to be involved in church planting activities? Are they to be involved in relief and development? Are they to be involved in training leaders? Caring for the environment? Freeing those captives to human traffickers? Alleviating poverty?

Is Your Thanksgiving Sermon Ready? Here’s Help!

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Adobe Stock #534076810

Is your Thanksgiving sermon ready? Here’s help! Have you ever had the feeling you’ve lost your congregation’s attention to the distractions of the holiday season? You know the signs: attendance dips ever so slightly; people don’t hang around after the service to fellowship with one another; and then there’s the glazed-over look in their eyes when you try to bring a fresh slant to the same topics and Bible passages they hear every year.

It’s not just shopping. Look around: Your congregation is likely stressed out about holiday finances or feeling the pinch of household projects that need to be completed before the relatives come visiting.

Give them a gift from the pulpit by helping them see God’s goodness right now, and by helping them rekindle the habit of giving thanks. Everyone knows they’re supposed to be thankful on Thanksgiving Day, but the heart-attitude won’t kick in by magic: It has to be cultivated.

Help For Your Thanksgiving Sermon

1. Thanksgiving is more than an American holiday; it’s a godly way of life.

A thankful heart is more than a good idea, it’s the will of God for his people:

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. (1 Thessalonians 5:16-18)

Paul’s words in Thessalonians have something to teach us about the will of God: He wants us to be thankful from the heart. Why torture ourselves over discovering God’s will when the obvious first step is right in front of us?

The Book of Common Prayer – It’s UN-Common!

Book of Common Prayer
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How long have God’s people been debating about the language and order of worship? Almost as long as we’ve been gathering for prayer and praise. The history of the Christian church has been marked by times of stability broken by periods of reform. Almost without exception, the rethinking of the church’s faith (theology) has inspired the reworking of the church’s worship (liturgy), not always in that order. Prayer in one tradition must be extemporaneous, or it is not thought to be authentic. A century later, those who have inherited the tradition of extemporaneous prayer are publishing prayer books in an effort to offer thanksgiving and intercession to God in a style and form deemed worthy of divine attention. One generation’s metered psalms are the next generation’s “stodgy” hymns. The patterns evolve and occasionally repeat but never seem to end. Prayer books, hymnbooks, worship orders, and lectionaries come and go. Governments and denominations rise and fall. Through it all, some elements of the church’s historic faith and worship persist. Pentecost 2024 marked the 475th anniversary of the Book of Common Prayer.

Anglicans recall with excusable pride that this is the oldest prayer book in continuous use in the English-speaking church. Library shelves, periodical indices, and websites are filled with detailed history and exhaustive analysis of “the prayer book.” But this anniversary is not merely historical trivia, nor should its observance be limited to Christians who answer to Canterbury. Church historians and liturgical theologians will quickly remind us that much of the language of the Book of Common Prayer is familiar to countless worshipers who have never even held one in their hands. This uncommon prayer book, first conceived a generation before Shakespeare, continues to shape the life and faith of Christians around the world.

Origins of the Book of Common Prayer

Although Reformed, Lutheran, and Anglican Christians all trace a significant portion of their theology and worship to the reforms that took place in the sixteenth century, the Church of England is unique in both the origin and the outcome of its reform. The infamous British King Henry VIII challenged the authority of the pope and led the Church of England away from Rome for reasons both personal and political. Liturgy and prayer were low on the list of Henry’s complaints. As a result, liturgical reform followed political separation at a safe distance.

Youth Ministry Ideas for Spiritual Growth: 7 Ways To Nurture Teens’ Faith

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Youth ministry ideas for spiritual growth help teenagers grow closer to Jesus and each other. Many teens wrestle with questions, doubts, and competing voices. With prayerful guidance, young people can develop deep, personal faith in Jesus.

Discipleship rooted in biblical truth is life-changing. So keep kids growing with these youth ministry ideas for spiritual growth.

7 Youth Ministry Ideas for Spiritual Growth

1. Bible Studies

The best way to cultivate spiritual growth? Intentional Bible study. Rather than a one-way lecture, encourage questions and discovery. Address issues teens care about (identity, friendship, justice, etc.). Encourage teens to share thoughts and ask questions, which builds resilient faith.

Activity Idea: Form groups and assign each group part of a Bible story. Have kids illustrate or act out their portion. Then discuss characters’ actions and motivations. This helps students apply Scripture to their personal walk with Jesus.

2. Small-Group Connections

Small groups offer safe space for sharing and support. Group connections also create belonging. Kids can be honest about issues from peer pressure and mental health to relationships and social media. Ask questions that invite reflection and vulnerability.

Activity Idea: Host a night for questions and discussions about faith and life. Invite teens to anonymously submit questions about Christianity or struggles. Then address these honestly, providing biblical insights. Admit that some answers aren’t easy, and note that seeking is key to spiritual growth.

3. Devotional Life

Next, instill devotion habits for faith growth. Challenge them to start a personal routine of Bible reading, prayer, or journaling. Encourage kids to set a goal, like spending 10 minutes with God each morning. Offer guidance for teens with busy schedules.

Activity Idea: Host a workshop so teens can create devotional journals. Provide supplies and suggest prompts, prayer requests, gratitude lists, and different journaling methods.

4. Spiritual Gifts

Helping teens identify and develop their spiritual gifts gives them purpose within the church. When teens understand that God has uniquely equipped them, they feel empowered to make a difference.

So plan a series about spiritual gifts (teaching, service, encouragement, leadership, etc.). Then provide opportunities for kids to use these gifts, whether through worship, evangelistic outreach, or volunteering.

Activity Idea: Lead a spiritual-gifts assessment. After youth group members identify their gifts, brainstorm ways to use them to serve others.

Church Daycare 101: Reach Out To Local Children and Families

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Church daycare is a proven way to meet the needs of children and families in your community. Read on to learn about launching a child-care program through your congregation.

Many churches searching for the “perfect” outreach ministry may find it nearby. It’s in the children sitting on their knees or snuggled by the people they want to reach. That’s because the most important decision employed parents make is choosing who will care for their children while they work.

Why should you consider a church daycare center? In Early Childhood Ministry and Your Church, authors Kathleen Seaton and Linda Rothaar state, “A healthy congregation is one in which there is an awareness of the real needs in the community, respect and love for all people, and a gospel-driven drive to serve others.”

Michele Marr, communications director of St. Matthews Episcopal Church in Newport Beach, California, says 12 desperate parents call every week inquiring about daycare. So her church is praying about and researching the possibilities of opening a facility. “With so much publicity about child abuse,” says Marr, “parents tend to prefer a church daycare because it feels safer.”

What better way to meet local families’ needs than inviting them into a church-sponsored daycare?

Reach Out Via a Church Daycare

Church daycare facilities have a sense of mission. Robin Reed directs Carpenter’s Kids, a preschool for nearly 400 children under age 6. Her church, South Haven Baptist of Springfield, Missouri, considers its facility a congregational ministry.

“Families need to have a place where they can feel unconditional love,” she says. “They want an environment where their children’s total needs are met—spiritual, physical, emotional, and academic.”

Smaller facilities find that size doesn’t limit their outreach. Gayle Beeler, of Grace Evangelical Free Church in Longmont, Colorado, purposely involves her 30 preschoolers in community activities. Whenever the children are out and about, others notice that these children attend a church-sponsored daycare. It’s another way to let people know about your church.

Deciding to Launch a Church Daycare

When deciding whether a church daycare is right for your congregation, consider these issues:

What are your community’s needs?

How many child-care facilities exist nearby? What needs do they meet in terms of hours, ages, and philosophy? Research the information to make a sound decision. Then present your research in a congregational meeting.

Does your congregation have a sense of mission for a daycare?

Beeler worked at a public facility before approaching her pastor about opening a church daycare. She was delighted when the congregation latched onto the vision of this outreach.

What is the daycare capacity of your building?

Classroom space doesn’t necessarily constitute a daycare center. What are the licensing requirements in your state and community? Each state has regulations for employee qualifications, space needed per child, insurance requirements, and more.

Some insurance companies require training and safeguards for sexual abuse. Call your department of social services for licensing information. Also check with your local council of churches to see if other congregations have faced difficulties obtaining a license.

How will the daycare affect your congregation?

Will you have a separate area for the daycare, or will you use Sunday school classrooms? Renting to an outside party can cause problems in sharing space, time, and materials. This is why most directors prefer a facility to be operated by the church. Cooperation is important when rooms are used for Sunday school, church clubs, and daycare activities.

What ages of children will you serve?

Will you provide primarily infant and preschool care? Or will you also have an after-school or summer program for older children? What hours will you operate? Tailor your programs for the typical working schedules and commute times in your area.

Uniting Faith & Psychology: A Path to Holistic Healing

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For millennia, the Christian faith community has been a sanctuary for the brokenhearted, a place where suffering finds solace and hope. In contrast, the scientific study of human mental health is relatively recent, emerging only within the past century. While modern psychology has brought invaluable insights, the claim by some mental health professionals to an exclusive hold over this work neglects the rich legacy of pastoral care and spiritual guidance. This perspective, though unintentional, risks an air of arrogance.

Yet, the Christian community, too, sometimes hesitates to acknowledge the benefits of psychological research—especially concerning Jesus’ design of the human nervous system and the wisdom such study can bring to compassionate, effective care. To dismiss these insights is equally prideful. In humility, we must recognize that both disciplines offer vital understanding. Collaboration is essential, not only to provide robust care but also to bridge the global mental health gap that isolates many from healing.

Such partnership ensures that both the church and the field of psychology remain deeply relevant, meeting the profound needs of future generations. While the language and framework of mental health might be new, the mission of caring for the wounded soul is as old as time. By uniting faith with science, we honor both ancient wisdom and modern discovery, better equipped to “bind up the brokenhearted” and bring true, enduring healing.

The Language of Mental Health and Faith

Understanding the language of mental health is invaluable for the faith community, as it’s the language society uses to discuss suffering. This vocabulary permeates the marketplace, the education system, and the media; it’s how our culture describes the pain and struggles of daily life. If the church resists adopting this language, it risks alienating itself from the next generation, who might come to view the church as solely concerned with the afterlife and moral guidance but disconnected from the real challenges people face in the here and now.

Similarly, faith-based mental health professionals must not overlook the rich language and wisdom of the Bible when addressing human suffering. To neglect this risks preaching another gospel that denies the profound healing and transformation found within the body of Christ and biblical teaching.

The paradigms and language of mental health do not replace the ancient wisdom of the Bible; they expand on it. The Author of Scripture and the Designer of the human nervous system are one and the same—Jesus. When we study and accurately interpret both, we find a harmonious revelation of our Creator, illuminating pathways to hope, resilience, and wholeness that honor both the truths of faith and the insights of science.

Embracing Science as a Gift of Grace

The scientific study of the nervous system—Jesus’ own design—is a remarkable gift of common grace. Through advances in technology like MRI, fMRI, PET, and SPECT, we have been given an unprecedented window into how God wired us, a gift we should receive with gratitude and humility. These insights hold immense potential for healing and growth, yet the knowledge they bring is not meant to elevate one profession above another. Instead, they are tools to be shared, enabling us to serve others more fully.

Rather than the mental health field viewing itself as superior to the church’s ancient wisdom, the task should be one of partnership. The mental health community can support and equip the church to build on its millennia-old mission of caring for the wounded, enriching pastoral care with scientifically grounded insights. The church and mental health professionals share a common mission: to bind up the brokenhearted and bring relief to those who suffer. We are not in competition; rather, we are allies working toward the same goal—the flourishing of individuals physically, mentally, relationally, and spiritually.

Southern Baptist Matt Gaetz Withdraws Attorney General Nomination After Teen Sex Allegations ‘Became a Distraction’

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U.S. Congressman Matt Gaetz speaking with attendees at the 2021 AmericaFest at the Phoenix Convention Center in Phoenix, Arizona. Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

On Thursday (Nov. 21), Matt Gaetz, a former Florida congressman and a member of the Southern Baptist Convention’s (SBC) First Baptist Church of Fort Walton Beach, Florida, withdrew his name from consideration to serve as the attorney general for President-elect Donald Trump’s upcoming administration.

Following Trump’s nomination of Gaetz on Nov. 13, Gaetz has been scrutinized by many Christians and non-Christian alike due to allegations stemming from a Department of Justice (DOJ) investigation into whether he had sex with and trafficked a 17-year-old.

Liberty Counsel, a Christian advocacy group, said in a statement,

Morally, Gaetz has been under a cloud of sex and drug allegations. On Wednesday, (Nov. 13), as soon as he was tapped by President-elect Donald Trump, Gaetz immediately resigned from Congress, thus ending the Ethics probe into his sex parties that includes allegations of paying an underage girl for sex.

RELATED: Following Matt Gaetz’s Nomination for Attorney General, Some Christians Raise Concerns About Allegations That He Had Sex With and Trafficked a Teen Girl

“Gaetz will face tough questions during any confirmation hearing and will likely not be confirmed,” Liberty Counsel added. “His immediate resignation raises serious questions as it occurred just two days before the U.S. House Ethics Committee was scheduled to vote to release what is expected to be a damaging report.”

Gaetz Withdraws Attorney General Nomination

Just over a week after being nominated, Gaetz informed the nation that he would withdraw his name from consideration. “I had excellent meetings with Senators yesterday,” Gaetz posted on social media. “I appreciate their thoughtful feedback–and the incredible support of so many.”

“While the momentum was strong, it is clear that my confirmation was unfairly becoming a distraction to the critical work of the Trump/Vance Transition,” he continued. “There is no time to waste on a needlessly protracted Washington scuffle, thus I’ll be withdrawing my name from consideration to serve as Attorney General.”

RELATED: Mike Huckabee, Former SBC Pastor, Tapped To Be Ambassador to Israel

“Trump’s DOJ must be in place and ready on Day 1. I remain fully committed to see that Donald J. Trump is the most successful President in history,” Gaetz added. “I will forever be honored that President Trump nominated me to lead the Department of Justice and I’m certain he will Save America.”

Jinger and Jeremy Vuolo: God Has Sustained Our Marriage Through ‘So Much Heartache and Pain’

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L: Jeremy Vuolo. R: Jinger Duggar Vuolo. Screengrabs from YouTube / @JingerandJeremy

On the latest episode of their podcast, Jinger Duggar Vuolo and Jeremy Vuolo reflect on marriage and the changes and challenges they’ve experienced together. The couple, who wed in 2016, have two daughters, ages 6 and 3, and are expecting a baby.

Jinger Duggar Vuolo is the sixth child of Jim Bob and Michelle Duggar and starred on the TLC shows “19 Kids and Counting” and “Counting On.” Jeremy Vuolo was a pro soccer player before turning to full-time ministry. He now serves at John MacArthur’s Grace Community Church and The Master’s Seminary.

During their Nov. 20 podcast episode, Jinger, 30, and Jeremy, 37, look back at their eight years of marriage, saying it has both “flown by” and “feels like we’ve been married forever.” The couple agreed they’re both “different people” now—including theologically—but are still “on the sanctification growth process.”

Jinger Duggar Vuolo and Jeremy Vuolo’s Anniversary Reflections

The Vuolos were forced to deal with and work through challenges they never expected, Jinger said. That made the beginning of their marriage “so hard and yet so sweet” because it led to a quick bond.

Referring to her brother Josh Duggar, in prison following his conviction for receiving child sex abuse materials, Jinger said, “There was so much heartache and pain. Yet at the same time, I think we just leaned into each other. We leaned into the Lord, and God sustained us and grew us deeper in that time.”

RELATED: ‘We’re Super Excited’—Jinger Duggar Vuolo, Husband Jeremy, Announce 3rd Child Is on the Way

She continued, “I wouldn’t trade that, because God uses all things. He works it all together for our good, and I think it’s hard to see when you’re in that moment. It’s hard to see when you’re in the midst of the pain. You just want it to go away.”

To her husband, Jinger said, “Your love for me regardless of what we were walking through, it was so comforting and so helpful, and God allowed all of that.”

Jeremy Vuolo, who praised his wife’s outward and inward beauty, agreed that God has proven faithful. Pointing to the Old Testament tradition of an Ebenezer, he said, “We can look and see how God was faithful and…how he grew us closer, how he matured us, how he was showing us our own areas of weakness or sin.” An Ebenezer, Jeremy said, can be a reflective conversation, a journal entry, or any other reminder of God’s goodness. He added:

In those moments of doubt and those moments of struggle, it’s not ours to understand what God’s doing, it’s to understand who God is. When Job was going through all the suffering…God did not come down and start explaining to him why he’s allowed him to go through all that. [God] simply…declared his person to Job: Let me tell you who I am. And as we look at the one who’s in control…we see his character. We can have peace.

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