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OK Governor Calls for Day of Prayer Thursday as Virus Surges

Kevin Stitt
Oklahoma Gov. Kevin Stitt talks with the media as he donates convalescent plasma at the Oklahoma Blood Institute in Oklahoma City, Tuesday, Dec. 1, 2020. This is Gov. Stitt's second time donating plasma since he tested positive for the coronavirus in July. (AP Photo/Sue Ogrocki)

OKLAHOMA CITY (AP) — As the coronavirus surges in Oklahoma, nearing 200,000 total cases on Tuesday, Gov. Kevin Stitt declared Thursday a day of prayer and fasting in the state.

“I believe we must continue to ask God to heal those who are sick, comfort those who are hurting and provide renewed strength and wisdom to all who are managing the effects of COVID-19,” the Republican governor said in a Monday statement.

Governors from both parties have made similar declarations amid the coronavirus pandemic, and President Donald Trump in March issued a proclamation declaring “a National Day of Prayer for All Americans Affected by the Coronavirus Pandemic and for our National Response Efforts.”

Stitt’s announcement came as the seven-day rolling average of new cases in Oklahoma increased from 2,628.9 to 2,838.7 from Nov. 16 through Monday, while the positivity rate rose from 18.3 percent to 19.2 percent during the same time period, according to Johns Hopkins University data.

Democratic Louisiana Gov. John Bel Edwards in July called for three days of prayer and fasting shortly after issuing a statewide mask mandate in his state. And in October, Republican Ohio Gov. Mike DeWine, who tested positive, then negative for the virus, issued a proclamation for a Day of Prayer for Trump, first lady Melania Trump “and all those who suffer from and have been affected by the Coronavirus.” The announcement came days after the president and his wife tested positive for the virus.

Stitt has resisted issuing a statewide mask mandate, but has implemented measures including mask mandates in state buildings and closing bars and in-person restaurant service at 11 p.m.

The Oklahoma State Department of Health on Tuesday reported a one-day high of 1,718 hospitalizations and 199,482 total cases since the pandemic began, 1,737 more than Monday.

There have been 1,758 deaths in Oklahoma due to COVID-19, the illness caused by the virus, an increase of 15 from Monday.

The virus’ spread was cited by the NBA’s Oklahoma City Thunder in announcing fans will not be allowed at games at the beginning of the season later this month.

 

Stitt, who tested positive for the virus in July and previously donated plasma in an effort to help other virus patients recover, made a second plasma donation Tuesday. In the U.S., a federal panel and some leading medical groups have not endorsed convalescent plasma, which the Food and Drug Administration authorized for emergency use, saying there isn’t enough evidence to recommend for or against it.

Kevin Stitt
Oklahoma Gov. Kevin Stitt, left, donates convalescent plasma at the Oklahoma Blood Institute in Oklahoma City, Tuesday, Dec. 1, 2020. This is Gov. Stitt’s second time donating plasma since he tested positive for the coronavirus in July. (AP Photo/Sue Ogrocki)

Article by Ken Miller. This article originally appeared on APNews.com.
UPDATES: This story is updated with background on other days of prayer in the United States, efforts to slow the virus in Oklahoma and adds byline. The photos have been updated. With AP Photos.

Members of Bethel Church Taken in $35 Million ‘Ponzi Scheme’

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An attendee of Bethel Church in Redding, California has been arrested for concocting a “Ponzi scheme” which swindled investors out of $35 million. Some of the investors were also members of Bethel Church. 

Matthew Piercey set up the investment companies Family Wealth Legacy and Zolla to allegedly entice investors to give him and his business partner, Kenneth Winton, money. Piercey is being charged with wire fraud, mail fraud, money laundering, and witness tampering. Winton is charged with conspiracy to commit wire fraud.

“Piercey and Winton used some investor money to make payments to other investors in a ‘Ponzi scheme,’” a statement released by the Department of Justice reads. “In total, they paid back approximately $8.8 million to investors. They used other investor money for various business and personal expenses, including two residential properties and a houseboat. Few, if any, liquid assets remain to repay investors.”

In a court filing dated November 16, 2020, Piercey’s actions in the scheme are described as follows:

From at least 2016 to 2020, Piercey’s primary if not sole occupation has been running the Family Wealth Legacy and Zolla investment companies. Piercey often paid off his lines of credit, credit cards, and personal and business expenses with investor funds, and his companies did not generate revenue sufficient to cover overhead and expenses while still paying investors the returns they were promised or otherwise led to expect. Piercey entered a pattern of paying old investors lulling payments with new investor funds, while making various false and misleading statements, half-truths, and omissions to raise new money and to hide the constant downward financial spiral. 

When FBI agents arrested Piercey in November, he tried to evade them by jumping into his vehicle and leading them on a high-speed chase. Eventually, he stopped at Lake Shasta and dove into the (currently frigid cold) water. With the help of an underwater “sea scooter,” Piercey stayed submerged in the lake for some 25 minutes before he emerged and was taken into custody. 

Piercey and Winton are currently awaiting their trials. 

If convicted, the two face 20 years in prison as well as hundreds of thousands of dollars in fines. Piercey, specifically, has 31 charges against him, with a fine of up to $250,000 attached to each count.

How Was Bethel Church Involved?

According to a law enforcement officer who spoke with the Sacramento Bee, Piercey used his involvement with Bethel Church in Redding to draw people into investing in his scheme. No investors are named in the charges brought against Piercey, but experts believe groups like churches are particularly vulnerable to such schemes. Experts refer to the phenomenon of con artists targeting church groups as “affinity fraud.” 

Private investigator Kevin Baker told the Sacramento Bee that tight-knit communities like churches present prime opportunities for such schemers. There is a certain level of trust that exists between members of churches, and, as Baker explains, it’s easy to get the word out in such communities: “It gets communicated faster and spreads … like a virus.” 

This isn’t the first time the church has faced such a scheme. In 2009, another Bethel Church attendee, David Souza, swindled over 20 members of Bethel Church out of hundreds of thousands of dollars. Souza was sentenced to 18 years in prison.

The action seems to have prompted church leadership to publish a disclaimer on its site stating that they do not endorse any investment opportunities.

Francis Chan: If You Find Giving to the Needy Difficult, Consider This

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If it is not easy for you to be generous with your money, says Francis Chan, the answer is not to make yourself give more. The answer is to turn to God’s generosity.

“You see, when you really understand who Jesus is,” said Chan in a sermon he gave on Nov. 7, “when you’ve really tasted,” you will not care about money. When you realize the creator of the universe wants to know you and dwell with you, God’s generosity will cause you to love giving what you can to bless others.

Speaking to Kong Fok Church in Hong Kong, Francis Chan shared that he was asked to preach about giving to the poor and caring for the needy. When he considered this topic, he was concerned that if he focused on asking people to give, the church members would comply because they are good at following rules. And that is not the picture of generosity that Scripture gives us. 

We Can Be Generous Because of God’s Generosity

Francis Chan and his family recently moved to Hong Kong where Chan is originally from, and the pastor said he has observed that people in Hong Kong are hard-working. One of their weaknesses, however, can be that they do not prioritize relationships, including their relationship with God. The gift of having a relationship with God is not something Chan himself understood when he first became a Christian. He had no relationship with his dad, who emphasized obedience. So the commands of the Bible made sense to Chan, but he found the book of Psalms to be very confusing because of the writers’ joy and delight in simply knowing God and being in his presence.

Philippians 1:21 communicates a similar idea. In this verse, the Apostle Paul says, “For to me, to live is Christ and to die is gain.” Paul loved Jesus so much but he would rather be with him than experience anything else on earth. Yet even though many Christians study the Bible and obey its commands, they do not experience the joy that comes from knowing God. Chan compared this situation to knowing a lot of information about food on a menu without ever tasting the food. “I believe there are some of you here that all you’ve done is read the menu,” he said. But Psalm 34:8 says, “Taste and see that the Lord is good.”

Chan gave several examples from the New Testament that show what it looks like when people taste and see that God is good. In 2 Corinthians 8:1-4, Paul describes believers in Macedonia who were extremely generous even though they were quite poor:

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people.

“Picture the poorest people you’ve ever seen, and imagine them begging, ‘Can we give you what we have to other people who are in need?’” said Chan. That’s what the Macedonian believers were like. And Paul says they were like this, not because of anything they had done but because of “the grace that God has given.” Quite possibly, said Chan, there are people in Kong Fok Church who are generous givers. “That’s nothing to be proud of,” he said. “That was a gift that was given you. Why are you so generous? Because God gave you his grace.” 

God gave such a gift to Chan years ago during a trip to Africa when he witnessed people living in extreme poverty. In particular, he met and prayed for a little girl in Ethiopia who was dying of starvation (she miraculously survived). Chan came home from that trip and asked his wife if they could sell their house so they could have more money to give away. She agreed. They kept giving generously, said Chan, and they kept getting happier. 

Then Chan told God that if God made him rich, he would keep living at the same level and continue giving his extra money away. The next year he made a million dollars because of a book he had written and was told he would likely see millions more. So he signed all the royalties over to a nonprofit, and he and his wife have continued practicing generosity with their finances. “That’s why I feel like we’re the happiest people in the world,” he said.

2020’s Live Nativity at the Capital Featured Scripture and Face Masks

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Though the event looked a bit different this year, Faith & Liberty D.C. continued its annual pre-Christmas celebration of hosting a live nativity in America’s capital. On Wednesday morning, people dressed as Mary, Joseph, shepherds, and wise men—all wearing face masks—processed toward the U.S. Supreme Court building. During a brief ceremony in blustery winds, participants sang hymns, and local pastors said prayers and read Scriptures, including the nativity story. 

COVID-19 Changed but Couldn’t Stop the Live Nativity

Due to pandemic-related restrictions in the District of Columbia, fewer people and no animals could participate in this year’s live nativity. A live baby wasn’t featured this year either.

The event, now in its 20th year, typically draws about 100 attendees, says Faith & Liberty Vice President Peggy Nienaber. But adjustments were required because local health restrictions currently cap public gatherings at 25 people. “It’s very downscaled,” Nienaber says about the 2020 live nativity, “but we didn’t want Christmas to go past without reading the birth of Jesus Christ.”

Though the public wasn’t invited to attend in-person this year, the live nativity was broadcast on Facebook Live. Amid modern-day sounds of traffic and sirens, participants dressed in first-century garb re-enacted the first Christmas. Readers shared the news of Jesus’ birth with onlookers on D.C. sidewalks and viewers online.

“We’re here today to remind everyone what this season is about, who we need to turn to, in all these COVID times, in all this back and forth, with everything that’s going on in our world,” Nienaber said during the event. “The person that we all need to turn to is Jesus. We’re here to remind everyone that’s what this time of year is for.”

At the conclusion of this year’s live nativity, Nienaber thanked supporters for their prayers and for being flexible with all the changes and restrictions. “Next year we’ll make it even better and bigger,” she says.

Ministering to Government Officials

Faith & Liberty is the spiritual outreach arm of Liberty Counsel, a Florida-based law firm that takes on religious-liberty cases. The ministry center in Washington, D.C., located across the street from the Supreme Court building, features a statue of the Ten Commandments.

Faith & Liberty’s missions focus is on members of America’s judicial, executive, and legislative branches. According to its website, Faith & Liberty conducts much of its work “behind-the-scenes due to the positions held by those to whom we minister.” Yet it also hosts several public events, including a five-day Bible Reading Marathon every spring. The 2020 event was forced to move to September and was mostly virtual.

Online, both Faith & Liberty and Liberty Counsel have been sharing updates about alleged voter fraud in last month’s U.S. presidential election. In a November 30 letter to supporters, Faith & Liberty lead missionary Greg Cox requests prayers for the live nativity as well as “for the election and for our nation.” He adds, “For the American constitutional republic to succeed, we must have a fair and transparent election process that our citizens can trust. Pray for fraud to be exposed and truth to be revealed.”

Chip and Joanna Gaines Called Out for Their Church’s View on Homosexuality

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Chip and Joanna Gaines, stars of the hit HGTV show Fixer Upper, may be the next reality stars to come under fire for their religious convictions.

A speculative BuzzFeed article on Tuesday documented the Gaines’ church’s views on homosexuality—that it is a sin, often caused by abuse, that can be cured by conversion therapy—and questioned whether the reality TV show’s stars believed the same.

The BuzzFeed article came under fire yesterday in an editorial in the Washington Post by Brandon Ambrosino, a gay journalist who has often defended conservative positions in the past.

Ambrosino points out that while support for gay marriage is steadily growing, one in four Americans still are not in favor of it. He suggests BuzzFeed’s article is a “hit piece” designed to pressure the Gaines’ into either coming out in support of LGBT equality or holding to their church’s position and potentially being fired.

“Think about that for a moment. Is the suggestion here that 40 percent of Americans are unemployable because of their religious convictions on marriage?” Ambrosino asks in his editorial. “That the companies that employ them deserve to be boycotted until they yield to the other side of the debate—a side, we should note, that is only slightly larger than the one being shouted down?”

The debate likely to ensue from the BuzzFeed article raises again the growing conflict in America between freedom of speech and religion in an increasingly pluralistic society.

Ambrosino suggests in his article that BuzzFeed, in violating the tenets of good journalism, is only confirming what President-elect Trump has claimed and is widely believed by many conservatives: that most news sources are liberally-biased propaganda machines.

Darryl Strawberry: The Enemy Is After Pastors…So Are You Being Discipled?

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Darryl Strawberry is a baseball legend who was voted Rookie of the Year in 1983 and was at the top of his game in the 80s and 90s. He won a World Series with the New York Mets and went on to win three more World Series with the New York Yankees. But life took a turn as Darryl got caught up in drug abuse, a house arrest, and rehab. He also battled cancer, not once, but twice. Today, Darryl’s purpose and passion is serving the Lord by speaking messages of hope and helping others transform their lives through the power of the gospel. He is an ordained minister, best-selling author, and Christian speaker. Darryl’s latest book, “Turn Your Season Around: How God Transforms Your Life,” releases in January, and you can learn more about his speaking ministry at Outreachspeakers.com.

Other Ways to Listen to this Podcast with Darryl Strawberry:

► Listen on Apple
► Listen on GooglePlay
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube 

Key Questions for Darryl Strawberry

-How did you meet your wife, Tracy, and how did she help you turn your life around? 

-What are some things you see missing when it comes to discipleship?

-How would you counsel people tempted to turn back to their addictions during this time of crisis?

-What advice do you have for pastors who are trying to lead people who have a history of addiction?

Key Quotes from Darryl Strawberry 

“I had got radically saved in 1991, and I just never got discipled. Discipleship is so important that if you don’t get discipled, then you go back to the familiar. That’s why so many people never hold onto their conversion when they have one.”

“Where there’s no foundation, you will not last because the Enemy comes immediately to deceive you and steer you back into your old ways, and that’s what happened to me for so many years.”

“It’s just amazing what [God] will do once we surrender ourselves. First, you have to be really persistent, and then you have to surrender…Tracy was the cornerstone of who I am today. The Lord really used her to lead me back to him.”

“Discipleship is so, so critical for a person.” 

“We tried to put too many leaders in positions that’s not ready…make sure that your leaders already have a really solid foundation.”

“The Enemy is coming…[leaders] need to understand, they need to grow into who they are. It’s not an overnight miracle.”

Why People Do Give to Their Church… and Why They Don’t

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Why People Do Give to Their Church… and Why They Don’t

Money is a touchy subject. It’s been said that the last thing that gets converted in a Christian’s life is their wallet. But we also know that the Bible teaches generosity, and specifically, to the local church of which we are a part.

Many do give.

Many don’t.

Why is that?

Here are four reasons for each, beginning with why people do give:

1. They want to obey out of love.

The commands to give are clear and unambiguous. Obedience in the Christ life is always about the heart. It’s wanting to find out what God wants, and then wanting to do it. It’s the wonderful dynamic of having Him as both Forgiver and Leader. It’s like being in love with your spouse and wanting to do things that you know would please them. Giving is always a reflection of where your heart is positioned.

2. They want to express gratitude.

When you are given much, you are compelled to show your gratitude by giving back. If, as the Scriptures teach, “every good and perfect gift is from above” (James 1:17), then every good and perfect gift in your life is from God. That’s a lot to be grateful for. This includes a child’s love, a roof over your head, your very next breath.

3. They want to experience God’s love poured out through blessing.

I do not believe in the “health and wealth” idea that if you give, you can expect to get rich. I do believe that there is direct blessing on our lives that can very well be financial in nature when we give the way God asks. Specifically, that our giving will never outpace our supply. The larger picture is to want everything God would bring to bear on our life that is in the “blessing” category, and there is arguably more in the Bible about blessings flowing into human lives through financial obedience than almost any other submission we offer.

4. They want to make a difference for the One they love and the ones they’ve been called to love.

God has called to us to serve the least and the lost and to do it through the church of which we are a part. That has a dollar sign attached to it, and appropriately so. There are homes to build, food to supply, clean water to provide… there is outreach to be made, creative strategies to be pursued, resources to be put in hands. The check you write is arguably among the greatest differences you can make with your life for Christ and the ones He’s called us to care about.

So why on earth would anyone not give?

That’s easy, but not pleasant.

1. They don’t love enough to obey.
2. They don’t appreciate enough to be grateful.
3. They don’t care about God’s financial blessing.
4. They don’t want to make a difference with their life.

This Thanksgiving week is a good time to reflect on what choices you are making in light of all you’ve been given.

I know what I want mine to be.

This article originally appeared here.

The Woman Clothed With the Sun

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The Woman Clothed With the Sun

Note: This article is part of a series.

Now a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars. (Revelation 12:1, NKJ)

The images of the church found in the book of Revelation draw on Old Testament symbols to give us a unique perspective of the church.  The visions of Revelation show us what the church looks like from the standpoint of heaven.  God’s view of the church is often significantly different from ours.  Our view of the church is heavily influenced by that of the world.  We often see ourselves as small, struggling, and under constant attack.  To us it can seem like the church is hopelessly ineffective in its efforts to impact our culture.  We see infighting, worldliness and halting faith.  From our experience in a fallen world that is at war with the church, there are many reasons for concern.  Revelation certainly captures this aspect of the church.  Revelation 12:17 says, “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ” (NKJ).  Here the church is a woman in the wilderness under the constant attack of the devil (pictured as a great dragon in this chapter).

This description feels about right to us.  We look around at how our culture mocks biblical views on sexuality, marriage, and ethics; we see how any concept of absolute truth or a binding moral law is condemned as bigotry; and we feel like people who are living in the wilderness and being hunted by an enemy.

Throughout the book of Revelation, the Lord uses images that affirm the reality we are experiencing – that of a beleaguered group under siege (see 11:2, 7-9), but God balances these pictures with others that remind us of who we are in God’s ultimate plan and purpose (see 11:6, 11-12).  We experience but a small part of God’s great work in history.  God keeps reminding us of what we really are in Christ.

We see the same dynamic in Revelation 12.  The church is the woman on the run but she is also presented as a great and glorious mother.  The chapter begins with a new “sign” in heaven.  This sign is that of a woman “clothed with the sun, with the moon under her feet, and on her head a garland of twelve stars” (v. 1).  Here is a picture of the church that we really need to understand and appreciate.  This picture communicates several significant truths about the church.

First, the church is comprised of believers throughout history.  In Genesis 37:9 we are told that Joseph dreams that the sun, moon, and eleven stars bowed down to him.  Here heavenly bodies represent the covenant community of Jacob and his family.  This fact was not lost on the rest of the family as Joseph’s father says, “What is this dream that you have dreamed? Shall your mother and I and your brothers indeed come to bow down to the earth before you?” (v. 10).  The fact that the woman is pictured with twelve stars in the vision of Revelation 12 is significant.  The numbers in Revelation are symbolic and the number twelve refers to the people of God.  There were twelve tribes in Israel and twelve disciples in the New Testament.  Revelation 12 describes the church anticipating the arrival of the Messiah (v. 1-5) but also the church enduring persecution after Messiah comes (v. 6-17).  Thus, the vision gives us a picture of the people of God in all ages.  The continuity of the church reminds you that God is preserving and extending His kingdom in all ages.

Second, the church is glorious.  The heavenly bodies are pictures of glory.  Paul writes in 1 Corinthians 15:41, “There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.”  The picture is also meant to convey great beauty.  In the Song of Solomon, the beloved uses similar language to ask about his love, “Who is she who looks forth as the morning, Fair as the moon, Clear as the sun, Awesome as an army with banners” (Song 6:10)?  By picturing the church as a woman wrapped in the sun with the moon under her feet and stars on her head, God reminds you that the church, wrapped in the perfections of Christ, is the most glorious and beautiful work God is doing in our world. In contrast we are prone to focusing on all the ordinariness (and even ugliness) of the church, in which it seems that we struggle with all the same problems as our neighbors and make too little progress in our ongoing struggles with sin.  This beautiful picture of a celestial woman reminds you that God looks at His people through His Son and to Him you are spectacular.

Third, the church is triumphant.  The celestial woman has a garland on her head.  The Greek word is stephanos, which refers to the victor’s wreath given to an Olympic champion.  The heavenly woman is victorious.  Again, that’s not how we see the church, but God sees men and women purchased and redeemed by Christ.  Revelation 12 tells us in short compass that Christ has defeated the devil, the great dragon.  His victory is our victory.  In Him we have redemption and eternal life – things that can never be taken away from us. Yes, we struggle while on earth but God sees the big picture.  He sees the victory.  He sees what we are becoming in Christ.  The vision balances the reality of our battles with sin and temptation with the ultimate reality of our complete and total triumph in Christ.

Finally, we should note that the vision reminds us that the church is a mother. Revelation 12:5 says, “She bore a male Child who was to rule all nations with a rod of iron. And her Child was caught up to God and His throne.”  The allusion to the Messiah from Psalm 2:9 as one who will rule the nations with a rod of iron confirms that this is a reference to Jesus and highlights something fascinating about the church.  Jesus is the eternal Son of God, but He came in the flesh as a child of the covenant community.  The Messiah, who is the Savior of the church, was Himself a member of the church.  The church is aptly pictured as a mother as she continues to be the place where the gospel is preached, the sacraments are administered, the children of God are born again to new life, and the faith of God’s people is nurtured.  We should not be surprised then that the church also experiences labor pains.  The work of motherhood is grueling and trying but is also immensely rewarding.  So it is with the church.  Sometimes we experience the challenge and messiness of childbirth but we also experience the joy of seeing new life begin and grow.

So, as you give thanks today for your many blessings.  Remember to thank God for the blessing of being part of the church.  Revelation 12 reminds you that in Christ, the church is a glorious, beautiful, victorious mother in which dead souls rise to life and grow in grace.  If you have come to faith in Jesus, you have a place in this picture.  God sees you through His Son, and in His eyes you are holy, glorious, and triumphant.

This article originally appeared here.

7 Good Questions Before You Hire For An Open Position

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7 Good Questions Before You Hire For An Open Position

This has been a crazy year, especially when it comes to leading and managing staff changes.

Very few churches have a staff that looks the same today as it did early in March of 2020. How are you feeling about your team?

Remember, every time you change just one staff member, you change your culture—unless you place intentional effort into cultivating and sustaining the culture you want.

Redesigning staff structure when you weren’t planning on it has brought both positive and negative outcomes in many churches.

Re-deployment of staff members from one position to another is very common among churches right now, and re-deployment of a staff member has, in many cases, turned out to be a surprisingly positive and productive change.

However, a more difficult but understandable reality is also in play; there have been lay-offs, voluntary resignations, and some salary reductions.

Few churches are hiring in general, except for positions they absolutely must-have.

The good that comes from the hiring pressures and complexities in 2020 is that church leaders have learned better how to play chess, not checkers, when it comes to staffing strategy. Think ahead as much as possible.

Decision-making is not always easy, but it has become more focused.

If there is any “sloppy” in your hiring process, it has to be eliminated. There is no room for optional, fast, or casual hires.

Staffing has become more intentional, and hiring for your team must be:

  • Mission-critical
  • Growth directed
  • Clearly focused
  • Quickly productive
  • Option oriented

Here are 7 questions that will help you think through your hiring decisions before you actually start a search and interview process.

7 Helpful Questions before you begin the hiring process.

1) Are you hiring for productivity or relief?

Digging deeper in staffing conversations with churches, I’ve learned that while we all know that the best reason for hiring a new staff member is increased productivity, it is often for some relief.

That’s understandable.

Some of your staff carry very heavy loads, and maybe you do too.

But hiring someone primarily because you or someone on your team is exhausted or needs help is not the right place to start.

It’s better to start solving that problem by reducing their list of responsibilities first. Get tough about what doesn’t need to be done.

The staff member is more important than their tasks. You can always temporarily shorten their list some if they are overloaded.

Let me be really blunt. The parts of an existing job that are often assigned to the new position are the less productive and sometimes more annoying roles. Resist that at all costs. Tighten up the position responsibilities!

When you hire, make it your goal to achieve greater productivity as well as the health of your staff.

2) Do you need vision and creativity or implementation and progress?

Most staff members need to possess some skill in both vision and creativity as well as implementation and making measurable progress.

However, a team of mostly visionaries and ideators and too few who can or will execute is not a good mix for consistent progress.

Knowing what your team needs most, ideas, or execution will help shape the design of the role you want to hire. You can ask this question about nearly any position on your team.

3) Do you need to drive growth or manage critical systems and processes?

Driving toward the vision to realize healthy growth and managing key systems and processes are both vital and necessary, but they are rarely a hiring priority at the same time.

It’s smart to put vision and progress first when hiring. However, if you do that long enough without hiring support staff to keep that growth from creating chaos (reactionary, last-minute leadership, etc.,) you can end up losing the ground you have gained.

In short, people will begin to leave your church because you can’t keep up with the basics of everyday growth and ministry.

Which do you need most right now?

4) Are you hiring for the present or banking on the future?

Typically, you bank on your vision (the future) when you hire, but COVID has made that difficult because you can’t see around the corner as well as you once could.

Therefore, strategy is shorter in duration, and that often affects how you hire.

You probably have some staff needs right now, but unsure if you will need the same roles six to nine months from now.

This is a good example of chess, not checkers.

Obviously, you don’t want to hire someone and have to let them go in six months.

Consider one or two other key roles and responsibilities that are needed and similar in nature to the position you are working on. Then ask yourself if the potential staff member may be able to pivot to a new role if needed.

Yes, this practice is layered, nuanced, and subjective. But you are wise to at least consider this question each time you hire in this crazy season.

Think versatility, adaptability, and resilience with new staff.

5) What level of risk are you willing to take?

No matter how much homework you do when you hire a new staff member, there is always an unknown element. There is always a measure of risk. It’s especially important these days to close that risk gap as much as you can.

COVID has changed the level of margin most church leaders are willing to “gamble” on a risk. I’m not suggesting that before COVID, you could be carefree or even careless in your hiring approach, but you likely had a little more margin for a mistake.

If you can only hire one or two people, for example, maybe for an extended period of time, you have to get it right.

Here’s the point. Make your decision in full recognition of how much risk you can accept.

  • Know what you need.
  • Know what you want.
  • Don’t lower your standards just to complete the hire.

It’s far better to endure the pressure of an unfilled staff position than to hire the wrong person.

6) Is this position the highest priority to hire right now?

Having a solid grasp on which staffing positions are the highest priorities is an issue of your hiring process, team alignment, and decision-making.

Your strategy should be set and agreed upon, but the interpretation of how to accomplish it can be subjective.

If you gather your exec staff at the table, or senior pastor and the board, it is likely that no one in the room would give the exact same list of hiring priorities. That’s not a sign of misalignment; in fact, that’s a healthy difference of opinion that helps make better decisions.

Misalignment on your team occurs when you leave the table,  and you were not able or willing to agree on your hiring priorities.

One of the most healthy and productive conversations you can have amongst your leadership team about staffing starts with a question like this; “If you need three staff members and you can only afford one, how do you make that decision?”

7) What would happen if you did not rehire the position?

If you have a position open and unfilled for six to nine months or longer, there’s a good possibility you don’t need that position.

That’s not always the case, but it’s worth asking the hard question.

COVID makes it more difficult to answer, but that question is more objective than subjective.

Here are a few more questions to help you think it through.

  • What measurable progress will be lost if you don’t rehire that position?
  • Will you be placing undue pressure on other staff members? (Keep in mind your option to thin out your ministry expectations.)
  • What can your budget sustain?
  • Could a volunteer do the work? Part of the work? Temporarily?

I hope this article helps you hire wisely in this complicated time we live and lead in.

This article originally appeared here.

The COMPLETE Church Communicator’s Toolkit

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When I was a local church communicator, one of my biggest enemies was noise. I’m sure you can relate. As a church communicator, you’re surrounded by noise from other ministries, staff, and leaders. Noise from distractions online and in the workplace. Noise from having too much to do in too little time. I’ve been there. I get it. But leveraging the right set of tools can help you be more efficient and productive. So here’s a church communicator’s toolkit to help you ease or even cut through the noise.

Administrative Tools

Google Workplace

Google provides an integrated solution for email, calendars, documents, storage, and team collaboration. Google Workplace (formerly G Suite) helps keep everything I’m doing organized. Church Juice uses Google Docs, Sheets, and Slides for our content creation, collaboration, editing, preparing, and presenting.

Typeform

If you’re sending out surveys or creating registration forms, Typeform* may be a great fit. The forms look awesome, they’re easy to develop and straightforward to use. The completed forms are easy to analyze and export to Excel or wherever you need the data to go. I use Typeform when Church Juice sends surveys or if we’re doing any sort of registration.

Slack

My inbox is filled with noise, and I have trouble trying to stay on top of endless email threads. Slack is a great instant communication tool for teams—whether that’s staff or volunteers. I can interact when I want to, but I can also snooze Slack and focus on the task at hand when I need to silence the noise. You can also create channels, which are specific groups of people discussing a certain topic or genre of chatter.

Social Media Tools

Buffer

Buffer is great for scheduling out posts to several social platforms ahead of time. I love Buffer because it’s clean and intuitive. I also love the ability it gives me to keep a consistent calendar, schedule in advance, and also analyze recent posts.

Social Media Content Calendar

This is a free content calendar template in Google Sheets. I use this exact template in planning social media for myself, now that we have an awesome Social Media Specialist who manages Church Juice’s social content. In fact, here’s the spreadsheet she uses. You can copy and adapt either content calendar to help you plan ahead for all your social posts and campaigns.

Sunday Social

For just $9 a month, Sunday Social will provide you several social media images each day to use, complete with potential captions. The graphic design is top-notch, and it’s well worth the money. Sunday Social helps me save time, increase engagement, and keep a high standard of design for our content.

Email Tools

Mailchimp

I really love using Mailchimp. In fact, we’ve written about it on Church Juice’s website. My church uses Mailchimp for its email communication, and I encourage just about every church I interact with to utilize this tool as well. It’s easy to learn, easy to use, works well with other tools, and is free for the majority of churches.

Writing & Editing

Google Docs

One of the great tools available from Google Workplace is Google Docs. I mentioned Google Docs above when talking about Google Workplace, but I’d be remiss if I didn’t say a little more. Docs has transformed the way teams can work together on writing everything from sermons to ad copy and blog posts to bulletin announcements.

Grammarly

As a communicator, you’re both receiving (and editing) and creating content all the time. Grammarly is a great tool that can be used to help ensure all of your content is free from grammatical errors and other typos.

Hemingway Editor

In all the content we create, we want to be as concise and clear as possible. Ernest Hemingway was known for his short, pithy writing style. The Hemingway Editor is a free website that will check your work for readability and clarity.

5 (Unintended) Consequences of Worshiping From Home

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Unintended consequences can be positive or negative outcomes in response to unforeseen or unplanned events or experiences. We certainly didn’t choose this season of worshiping from home. But most of us have unintentionally learned some valuable lessons that should influence how we do gathered worship on the other side of this crisis.

Here are five unintended consequences of worship from home:

1. Sermons are shorter, yet more profound

Most pastors have realized that attention spans online are much shorter so they have intentionally left more of their sermon notes on the cutting room floor. What they have discovered is that a succinct, refined, and consolidated message offers their congregations less information to synthesize but more spiritual truths that can actually be internalized. Preparing and presenting messages with an economy of words is a practice that should continue since attention spans are probably not that much longer in person.

2. Worship is simpler and less contrived

Most worship leaders have realized when trying to program a remote worship service that less is always more. Before this season of dispersed worship, it seemed like many of us had fallen into the unhealthy habit of trying to surpass the creativity of the previous week. So, we over innovated, over-stimulated, and over imitated. Hopefully, we’ve learned how unnecessary and unhealthy that practice can be and we’ll spend more of our time in the future focusing on the creator rather than on our own creativity.

3. Intergenerational worship is foundational instead of optional

Many of us have looked for ways but have often found it difficult to encourage our congregations to move away from worshiping separated by generations. And even though intergenerational togetherness was forced during this season, we figured out how to do it because everyone cared more about protecting their families than protecting their preferences. We certainly shouldn’t waste what we learned in this time as everyone was willing to sacrifice some for the good of all. So how can we leverage that deference for continuing intergenerational worship when we again have the opportunity to gather?

4. Off-limits music programs are now on the table

Some of those music ministry programs we thought we couldn’t possibly live without, we could. So instead of thinking about when we might start them back up, we should be asking if we should. This season has forced us to initiate music and worship ministry audits that we should have already been implementing regularly anyway. So maybe before firing up all those music ministry programs again, we should first ask if they are going to help us fulfill our mission. If they aren’t, then why would we do them?

5. Church size isn’t determining worship quality

The quality of worship should never be determined by the number of worship leaders and worshipers. But that hasn’t stopped those previous comparisons of bigger being better because larger churches have more resources, personnel, and talent. During this season, however, the perceptual playing field has been leveled as all churches were limited to the same number of worship leaders, the same resources for technology, and the same platforms for streaming. Hopefully, this online leveling will continue to remind us when we gather again that a comparison according to size is always unhealthy. Every church should be developing distinctly and becoming uniquely the congregation God has called them to be where they are with what they have. The commitment to that calling instead of comparison is what sets the bar for worshiping quality.

 

This article originally appeared here, and is used by permission.

Phil Cooke: What Every Church Leader Needs to Know For the Coming Year

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It’s been a tough year for churches. We experienced unprecedented shutdowns due to the virus and in some states, churches had to go to court to fully re-open. In today’s secular culture, opening casinos and bars seemed to have a much higher priority than houses of worship. But hopefully we’re moving forward, and as we consider the next year or more, here’s two critical points pastors and church leaders need to know for the coming year:

1) The pandemic and its restrictions will last far longer than we thought. Even a vaccine won’t make it magically go away – especially with recent surveys that indicate only 1/3 of the U.S. population would take the shot, 1/3 definitely won’t, and the last third aren’t sure.

That response means that masks, hand washing, and social distancing will be around for the coming year. Plus, I’ve always said that even when the government releases all mandates and rules, the question will only be settled when enough people feel comfortable gathering in large groups again, and that may be awhile.

Which leads us to the second issue:

2) Your live stream will continue to be a critical link to your congregation. In my opinion, even after the rules are relaxed, a significant number of people will cut back the number of worship services they attend physically. People have gotten used to “church at home” so prepare to see a number cut their attendance back one or two weekends a month to stay home and watch online.

Which means this isn’t the time to let up on the gas pedal when it comes to your livestream services.

Although you’re back in the building and not filming a special service during the week, it’s time to upgrade your video capabilities during the service itself. Plus, continue connecting with your congregation via social media. Regular posting, Instagram and Facebook interviews, and other live online events will help keep the momentum going between weekends.

The future is now. The pandemic will have a longer lasting impact on worship services that we thought, well into the coming year, so this is the moment to take your church media outreach seriously.  

If you have questions or are wondering how to take your video and online services to the next level, I’d encourage you to get my new book: ”Maximize Your Influence: How to Make Digital Media Work for Your Church, Your Ministry, and You.  It’s available right now for a donation to The Influence Lab, our ministry to teach and train Christians internationally to use media for sharing the gospel.

 

This article originally appeared here, and is used by permission.

An Astonishing 99% of Conservative Christians Showed Up to Vote This Year (for Trump)

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Conservative Christians showed up en masse to vote in the 2020 election, a new survey conducted by George Barna’s team has discovered. Polling people immediately after the November 3rd election, Barna found that not only did conservative Christians show up to vote at a greater rate than any other demographic in the U.S., they also supported President Trump nearly unanimously.

“Donald Trump would have lost by a landslide had a significant slice of the voting populace—conservative Christians who are active both spiritually and politically—not turned out and voted for him in overwhelming numbers,” a press release from Arizona Christian University’s Cultural Research Center states.

Barna dubbed the group SAGE Cons—an acronym for Spiritually Active Governance Engaged Conservative Christians. Among this group, 99 percent turned out to vote, compared to 66 percent (which was a record high in its own right) of eligible voters in America who cast a ballot this year. SAGE Cons almost unanimously voted to keep Trump in office with 97 percent of the group casting their vote for him.

As Barna’s press release on the survey results explains, while SAGE Cons has yet to make it to household-word status, they represent a very significant voting bloc in the United States:

SAGE Cons represent 9 percent of the adult population but their extreme level of turnout enabled them to constitute slightly more than 14 percent of the voting population. In raw numbers, there were approximately 23 million SAGE Con votes cast. With 97 percent of those going to Donald Trump, the SAGE Con bloc provided the president with a net margin of more than 21 million votes.

What Sets This Group Apart From Your Average Christian?

The big thing that sets SAGE Cons apart from your average American Christian is what Barna defines as a biblical worldview. Nearly half of SAGE Cons possess this worldview, which is a significantly higher rate (seven times higher) than the general population. Earlier this year, Barna and his team at Arizona Christian University’s Cultural Research Center conducted its American Worldview Inventory 2020, which found the following:

Nearly half of SAGE Cons possess a biblical worldview, making them more than seven times more likely than other adults to do so. They strongly hold to traditional biblical teachings, tend to be more politically conservative, and are highly likely to put their worldview into action when they vote.

Why did Conservative Christians Vote for Trump?

The motivation behind the overwhelming support for Trump among conservative Christians shifted from 2016 to 2020. In 2016, this group was essentially voting against Hilary Clinton when they cast their ballots for Trump. In 2020, by comparison, this group was taking much more of an active supporting role of the President. While they indicated they didn’t always appreciate Trump’s social media activity, they did approve of the policies he enacted while in office. 

Specifically, what they appreciated was Trump’s anti-abortion measures (IE: reenacting the Mexico City policy), his Supreme Court appointments (the most recently one being hastily getting Amy Coney Barrett appointed before the new administration takes office), and his outspoken support for religious freedom. Other motivations included his positions on law and order, rule of law, obeying the U.S. Constitution, and the economy.

Barna commented on the overwhelming support Trump received in 2016 and how it compares to 2020:

“In 2016, Donald Trump was put over the top by the 91 percent of votes he received from an unexpected and largely ignored voter segment,” Barna noted, referring to SAGE Cons. “This year he was expected to carry that segment in a big way, but nobody would have predicted 99 percent turnout and 97 percent support from them—or from any large-scale voter segment. It is an astonishing display of consensus and support that, statistically speaking, is not likely to be outdone.” 

Conservative Christians Question the Election Results

Another note from the survey suggests that SAGE Cons don’t trust the election results that show Joe Biden as the winner. A full 78 percent expected Trump would win the election this year, and 79 percent believe there were “numerous instances of abuse” that impacted the election results. 

The survey questioned 6,000 SAGE Cons, 2,000 Semi-SAGE Cons, and 1,000 adults randomly selected from the general public through an online survey conducted November 4-16th.

There Is Now an Audio Version of the Bible Read Exclusively by Women

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For the first time, there is an audio version of the Bible read entirely by women. The project is the brainchild of Ann White, the founder and executive director of Courage For Life (CFL), and came about because of her work with female inmates. 

“In working with at-risk women, we know through research and our own experience that you want to use gender-specific treatment,” said Ann White in an interview with Christianity Today. “You don’t have a man go in and work with a woman who has been victimized by a man. We thought the same thing could be true for teaching the Bible to a woman with past trauma. She can better hear Scripture from a woman’s voice.”

With that in mind, White searched for an audio version of the Bible read by women so she could make it available to female offenders and found that such a translation did not exist. So she and her ministry started fundraising to create one themselves, and production for the Courage For Life Bible began in 2018. The team completed the New Testament in less than a year, and the full audio version of the Bible is now available.

Ann White Wants At-Risk Women to Know Jesus

Ann White describes her ministry by saying, “My calling is simple. Point people to the hope and freedom that can only be found in Jesus as revealed in His Word. That Word—the Bible—is foundational! You have to be in it to be equipped, and you have to be in it to understand the change that is required in your life.” In addition to Bible studies, devotionals, and curricula, CFL has a prison ministry through which female offenders hear the gospel and experience discipleship. 

Women in general are vulnerable to sexual assault, but female inmates in particular have experienced high levels of sexual violence and abuse. A 2017 report from Prison Reform Trust found that 57 percent of female offenders said they had experienced domestic violence. Fifty-three percent said they had experienced some kind of abuse as a child, whether emotional, verbal, or sexual. In contrast, 27 percent of male offenders reported similar abuse as children. 

And there are compelling reasons to believe that women feel safer around other women when they are working to recover from trauma. Dr. Stephanie Covington, L.C.S.W., says, “Both men and women do much better when they’re separated in terms of group process, particularly doing trauma work. They do better in terms of their ability to disclose and feel comfortable and safe.”

But it is not just women who are interested in listening to women read the Bible. One of CFL’s partners asked some male inmates if they would be interested in an audio version of the Bible, and if so, if they would rather listen to a male or female voice. All of the men said they would prefer a female voice. “A large percentage of incarcerated men come from broken homes, fatherless homes, or they were abused by men in their life,” said White. “So quite often, if anyone shared the Lord with them, it was a woman—their grandmother, their mom, or their aunt. So they’re excited to hear the Word of God in a woman’s voice.”

The CFL Bible’s Audio Project Producer was Amick Byram, a two-time Grammy nominee and, says White, “an incredibly godly man.” He auditioned 80 women before choosing 12 professional voice actresses of different age groups and ethnicities to record the audio version of the CFL Bible. White said they decided to use the New Living Translation because inmates tend to struggle with reading comprehension. It’s worth noting that some find this translation to be controversial. But according to White, “It’s a great translation for the women we work with. Even when you take a printed book to someone who doesn’t read a lot or struggles to read, they’re really intimidated by the Bible.”

White posted on Facebook Monday, saying, “As of today, over 6,200 individuals have downloaded the app and 32,000 inmates have the Courage For Life audio Bible on their state-issued tablets.”

If you are interested in downloading the Courage for Life Bible, you can do so here. You can also download it on iTunes or Google Play. Each book of the Bible has an introduction (read by White) and an application section.

Ann White said that the actresses and producers who worked on the Courage For Life Bible were often “brought to tears” and that she hasn’t received any negative feedback on the project at this point. White is a member of a “Southern Baptist community” and when she asked her pastor, “Do you see any reason why anyone would have any objections to hearing God’s Word in a female voice?” he said, “Absolutely not.” 

White has high hopes for what God will do through the Courage For Life Bible. “My ultimate hope would be two things,” she said. “The healing of broken hearts, first, and then number two, a revival in our nation. And because we’re called into the prison system, I’d love to see a revival in our prison system, as well. I want to see hearts heal from past trauma so that when prisoners go home, the recidivism rate drops. The work we’re doing is a true blessing. It’s a privilege to do what God calls us to do.”

Archaeologist Believes He Has Found Jesus’ Boyhood Home

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Professor of Archaeology and History at England’s Reading University, Ken Dark strongly believes he has discovered the house Jesus grew up in with his parents, Joseph and Mary.

For 14 years, Dark has been studying the house that can be found underneath the Sisters of Nazareth convent in central Nazareth, Israel. Although the professor says, “You’re not going to find an inscription saying, “This is the house of Jesus,” the structure dates back to the first century AD and fits the location where many believe the Angel Gabriel appeared to Mary.

The archaeologist told CBS News, “There was nothing unusual about it. It’s not pitifully poor, but there’s no sign of any great wealth either. It’s very ordinary. If this is the childhood environment of Jesus, there’s no reason to believe he grew up in anything other than a very typical Galilean rural home of its time.” Dark said that his findings concluded that whoever built the house had “excellent knowledge” of stone-working.

It’s almost impossible to be certain that this was the dwelling Jesus grew up in, but Dark almost certainly believes that it’s “the Church of the Nutrition, which was dedicated to the upbringing of Christ, and mentioned in a Seventh Century pilgrim’s account.” The professor said written evidence suggests this is that church.

The History Professor told BBC News that he “didn’t go to Nazareth to find the house of Jesus. I was actually doing a study of the city’s history as a Byzantine Christian pilgrimage centre.” He added, “Nobody could have been more surprised than me.”

Dark also told CBS News, “I’m an archaeologist. I’m not making up stories. I’m working off evidence. What’s there on the ground is very consistent, very convincing.”

“This is about as close as we will probably ever get to being able to say it was,” Dark said about proving whether or not it was really Jesus’ earthly childhood home.

Two Nurses, Two Pastors: A Modern Parable About Work & Worship

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Walking into a sanctuary, many workers feel like they’re visiting another world, a world quite detached from their world of work. Sitting in their pews, workers feel as if an increasingly wide chasm has opened up between the rituals they’re being asked to perform in the liturgy and the rituals they perform in their daily work.

Some contemporary workers have completely resigned themselves to this growing chasm. Some have even grown to appreciate it. They’re grateful for a liturgical escape, a chance to forget about the pressures and pains of work—even if just for a moment. In the sanctuary they find a spiritual haven from the cares of work and the world.

Other workers are deeply bothered by the growing chasm, haunted by a gnawing sense that the sanctuary is completely irrelevant—incapable of responding to the raw struggles, questions, and issues they face in the workplace. The chasm eats at them. They long for things to connect.

Through our research and experience working alongside pastors, professionals, and congregations on this issue of faith and work, we’ve become increasingly convinced that theologies of work need to be practiced, embedded and embodied in communities of worship. Theologies of work will never be sustainable if they remain theoretical. If my work truly matters to God, that theological assertion needs to be reflected in my community’s worship. Daily work should “show up” in the community’s prayers and sermons, its songs and benedictions, its testimonies and sacraments.

Theologies of work matter, but they need to be sung and prayed. We need to find ways for our theologies of work to inhabit more than our brains—they need to enter our bones.

Two Nurses, Two Pastors

Imagine, if you will, two nurses and two pastors. The first nurse comes to her pastor and shares stories of the highs and lows from her past year of work at the local hospital. She talks about her struggles with anxiety regarding her patients. She shares her workplace joys of accomplishment, healing, and blessing. She asks some difficult theological questions about illness, disability, and death. She shares some laments about the health-care system.

The first pastor responds by making a valiant attempt to answer her many difficult theological questions. He falters a bit (he’s never worked in health care). Running out of things to say, he gives the nurse a book about faith and work and looks up another on theology and health care. Finally, he lets her know that he will be leading a book club on faith and work in the spring. Perhaps she could invite her fellow nurses to come and hear him teach.

The second nurse goes to his pastor and offers the same reflections. He receives a very different response from her. Hearing him out, the second pastor makes no attempt to teach him about faith, work, or health care. This pastor offers no theological answers about death or disability. Instead, she listens and asks probing questions about the nurse’s work and his workplace joys and heartbreaks.

In closing, the pastor asks if she could meet with him and the five other nurses from their congregation for lunch at the hospital. Sitting around a small table in the hospital cafeteria, the pastor asks the nurses even more questions about their work. She wants to hear more about their victories and failures with their patients. She wants to hear more about their prayers for their colleagues and doctors, their challenges and frustrations of work on their specific floors. The pastor takes notes. She commends them, prays for them, and closes by inviting them to worship on Sunday morning rather than to a class.

That Sunday, during worship, the pastor asks the nurses to come forward. She asks the elders to lay their hands on them and she prays—not a generic prayer but one that she’s composed specifically for them. The prayer articulates the nurses’ vocational struggles, longings, praises, and pains to God— all those things they shared in the hospital cafeteria. The prayer asks for the Holy Spirit’s protection and power to go with the nurses as they return to the hospital the next day. Following the prayer, the congregation stands together and commissions the nurses. The pastor sends the nurses out with a blessing and a charge for their ministry to their patients.

Two nurses and two different pastoral responses. In the first encounter, church is largely understood as a place you go for theological “answers” about work. It is a place of theological training. However, in the second interaction, we find a different understanding of the church. It is not, first and foremost, a place for theological training or answers; instead, it is a place where workers can carry their workplace questions, pains, and praises to God in community. The church won’t always have answers for work, but it can provide a set of practices and a group of fellow workers who can bear the weight of work together—week after week.

There was nothing inherently wrong with the first pastor or his response. There is a chance that the nurse will remember (and perhaps even appreciate) the pastor’s class and his attempts to answer her theological questions about death and disability. There is even a chance that she might read and remember a few of the ideas from his books on faith, work, and health care.

But the second nurse? There is no possibility whatsoever that he will ever forget the day his entire church surrounded him, placed their hands on him, and prayed for his work. He will never forget that they carried the joys and the heartbreaks of his hospital, that they—as one—offered his career up to God’s sovereign grace. This is the power of worship.


This article is adapted from Work and Worship by Matthew Kaemingk and Cory B. Willson, ©2020. Used by permission of Baker Academic, a division of Baker Publishing Group www.bakerpublishinggroup.com.

God’s Will for You in 2020: Be Thankful

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God’s Will for You in 2020: Be Thankful

One of the most common questions Christians ask in our modern culture is “What is God’s will for me?” “What career? What city? What car?” “What is His will for me so I will be the happiest I can be?”

When we scan the totality of human history, we realize that those types of questions are fairly new. If you were born the son of a fisherman in a small town in the fifth century, you became a fisherman in that small town. You never wrestled with choices about education, where you would live, what you would do, or the myriad of options of cabinets and countertops for your kitchen.

We like the myriad of choices we have now. We like having lots of options, even though research tells us that the overwhelming number of choices hurts us more than it helps us. In the book, The Paradox of Choice, Barry Schwartz articulates that the number of our choices we have is hurting our happiness. He reasons that the more choices someone has, the more likely the person will face either (a) paralysis or (b) regret.

If you search the Scripture for answers to the myriad of choices you face, you won’t find clear answers for all of them. There is no verse that says “It is God’s will that you take this career path.” But you will find some really clear verses about God’s will for your life. Here is one:

Rejoice always, pray constantly, give thanks in everything; for this is God’s will for you in Christ Jesus. (I Thessalonians 5:16-18)

As we approach Thanksgiving, we can know for sure that it is God’s will that we be thankful. We are commanded to be thankful. We may struggle to be thankful for everything, but we can be thankful in everything.

There are a lot of things I am not thankful for in 2020, but by God’s grace, I can still be thankful in the midst of them. Thankful for His grace and forgiveness. Thankful for His good gift of community. Thankful that He meets all our needs. Thankful for a secure future. Thankful for Him.

No matter how challenging and frustrating 2020 has been to us, 2020 cannot take the eternal blessings from us. May we be reminded not to take the eternal God and His blessings for granted. G. K. Chesterton said, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude.” According to Chesterton, here are the two options. We can take all the blessings He has given us, including our forgiveness and God Himself with gratitude or we can take them for granted. God’s will is that we will be thankful in everything.

This article originally appeared here.

We Don’t Need Entertainment: We Need Participatory Worship

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In my first foray into public ministry, I was met with a highly unusual request. One of the elders of the church in which I was serving asked me to refer to the printed order of worship as a “playbill” rather than as a bulletin. This struck me as strange for a number of reasons, not least of which is that I couldn’t wrap my mind around how doing such would appeal to those visiting. However, a deeper concern revolved around my suspicion that this man considered worship to be a spectator sport rather than participatory worship, a baptized version of the theatre. Though our elements of worship were reflective of a historic Reformed liturgy, the telos of what we were doing in worship was not as clearly defined. This is, no doubt, a common issue among churches throughout the Western world. We live in an entertainment driven culture, and, as such, see many seeking to cater to such a mindset. Turning worship into a spectator event is to miss the rich participatory nature of corporate worship. We need participatory worship.

In the section on “The Parts of Public Worship,” the OPC Directory of Public Worship rightly notes that worship is not a spectator sport. It says,

“The triune God is not a passive spectator in public worship, but actively works in each element of the service of worship. Neither are the people of God to be passive spectators in public worship, but by faith are to participate actively in each element of the service of worship” (DPW 1.C.2.).

In the gathered assembly, there are multi-directional dimensions to the various elements of worship. We gather together on the Lord’s Day to look vertically, horizontally, outwardly, inwardly, backwardly, and forwardly in the elements that guide a biblical and God-honoring worship service.

There is first a vertical dimension at work. The people of God come together to lift up their hearts and voices to the God who is enthroned above. Christians gather to listen to the God who speaks through His Son in the Scriptures, as He sends His word out to accomplish His purposes. At the same time, we respond to the word coming down from the triune God by listening to Him, singing His praises, confessing our sins to Him, and receiving from Him assurance of His pardoning grace as well as His benediction.

There is also a horizontal dimension to worship. The people of God are to “consider how to stir up one another to love and good works” (Heb. 10:24). That’s participatory worship. There are 59 “one another” passages in the New Testament that can only be understood in light of the relationship each believer has to other believers in the same worshiping community.

Gathered worship also carries with it a backwards dimension to worship. We gather to remember all that God has done in salvation history. We are reminded of His powerful works that He has shown toward His people (Ps. 111:2–4). We remember especially what He did in the once-for-all sacrifice of Jesus on the cross. Redemption accomplished is the theme of our songs, the basis of our prayers, and the central message of our teaching and preaching. It is also the basis for the Supper and for the benediction.

All that we do in worship is focused on the eschatological Christ. In this way, we can say that all of worship has a forward focused dimension to it. The people of God are gathering as pilgrims sojourning through the wilderness of this world. As such, believers are hoping in the coming of Christ and to “the city that has foundations, whose designer and builder is God” (Heb. 11:10). They acknowledge that they are “strangers and exiles on the earth” (11:13). Everything we do in corporate worship is a confession that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:20).

Then, there is then an inward dimension to worship–in that believers are to examine themselves when they come into the presence of God. As the author of Ecclesiastes explains, “Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil” (Eccl. 5:1).

Jesus also teaches us that we are to consider ways in which we may have offended a brother or sister, and that we are to make every effort to be reconciled to them prior to coming into gathered participatory worship:

“If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matt. 5:23–24).

The Apostle Paul calls believers to examine ourselves as we come to the Supper: “Let a person examine himself, then, and so eat of the bread and drink of the cup” (1 Cor. 11:28). So, gathered worship has an inward aspect to it. The preaching and the benediction also bring with them an outward dimension to our worship. The Apostle also explains the evangelistic nature of preaching in the gathered assembly, when he writes,

If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you” (1 Cor. 14:23–25).

Additionally, the people of God are to be equipped to carry out the Great Commission in the teaching and preaching of the word of God. When the pastor sends the people out of the worship service with the divine benediction, he is sending them with the blessing of God into the world to be witnesses to the crucified and risen Christ. That, too, is participatory worship.

When we come together in worship, we should do so aware of the aspect of participatory worship. The God who fills the heavens and the earth, directs our attention to everything that He is does outside of us, around us, and inside us. In this way, no event is more participatory than what believers do Lord’s Day after Lord’s Day. May God enable us to enter into it was thoughtfulness, preparation, awareness, and joy.

 

This article originally appeared here, and is used by permission.

Two Things Build Community

teen pregnancy

When I was a kid, my parents were pretty protective. I was prevented (by mom) from going hunting (with dad) because I could get shot by the evil (and apparently blind) hunters who could not tell a fat kid in a bright orange vest from a squirrel. I was steered into music and away from all things athletic because the “disabled list” was calling my name. I blame this on my brother as much as my parents, since he was always getting hurt in sports. I was on the football field for every home game, but I carried a drum.

The propensity to exchange a potentially harmful practice (hunting and competition) with something safe (reading and music) even extended to my stomach. When I was finally allowed “coffee” my dietary supervisors offered me Postum, a disgusting coffee-colored drink made from some kind of seaweed.  Sure, it had no caffeine, but it also had no taste (although my sensitive palate did pick up a hint of fish poo). It was years before I tasted “real” coffee, and decades before I discovered that the Holy Grail of brewed beverages was guarded by St. Arbucks.

We are protective of our kids, protective of those we love, and protective of ourselves, but this causes us to exchange authentic, deep, and life-changing experiences for “safe” ones, hoping to avoid the possibility of potential pain or inevitable injury. Nowhere is this more apparent than in our propensity to protect ourselves from potential relational injury by remaining “shallow.” If we keep people… literally… “at arms length” we think we are less likely to get hurt. This is probably true. It will also prevent us from experiencing true friendship and the company of friends who can help us on our journey towards Christ-likeness.

Many churches have developed a high value for what my friend Jody calls “Grippin’ and Grinnin’.” We shake hands and smile. We ask “How you doin’?” expecting a one word response (“Fine.”) that requires no further conversation or action. We have discharged our responsibility to be friendly. We have chosen “friendliness” as a safe alternative to the potential dangers of true friendship and community.

We may risk a quick hug with some or even dare to ask about a tough meeting, a troubled kid, or our ultimate concern: test results (either medical or academic). We appear concerned, friendly, welcoming, and engaged, without actually being engaged in a person’s life. That would be dangerous. It would require time. I might have to sacrifice something in order to listen to some loser’s tale of woe.

C.S. Lewis famously said,

“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Grippin’ and Grinnin’ is a mud pie in a slum compared with the offer of true community. True community (multiple committed friends in a stable environment) can only develop over time and with trust… both scarce and dangerous commodities. We must sacrifice time to develop trust before we can really know others and be known by them. It will require sacrifice. And a lot of coffee.

We need to change a church culture that encourages shallowness. Practices like formal greetings and short handshakes within worship increase our willingness to settle for the “pseudo-community” of Grippin’ and Grinnin.’  It will be painful to fight our addiction to the familiar, even if it is fake.

If we want to experience the lives we were designed to enjoy, we cannot settle for the imitation. True community is just a few sacrifices away.

Voice of the Martyrs Korea Leader Is Facing Charges for Bible Smuggling

teen pregnancy

Rev. Eric Foley, the CEO of Voice of the Martyrs Korea (VOMK), is facing criminal charges from authorities in South Korea. Foley and VOMK smuggle the Bible into North Korea through “balloon launches,” and North Korea’s leaders have said their southern neighbor will “pay a dear price” if launches like these do not stop. 

“Essentially, the police recommending the charges guarantees that I’ll be charged,” Eric Foley told Mission Network News (MNN). “It’s just a question of when. Could be tomorrow, could be next week, could be next month; we don’t know.” South Korean police have recommended that Foley be charged on three different counts. One is for breaking a law that regulates commerce between North and South Korea, another is for threatening national security, and the third pertains to the use of high-pressure gas. 

Because VOMK has been conducting balloon launches for over a decade on good terms with South Korean officials, it is not clear what the consequences of the charges against Foley could be. “For 15 years, we’ve had a good relationship with the authorities. We’ve had police, military, even the intelligence services present at all of our launches,” he said. “Our case asks, ‘[Should] launching Bible balloons, which has been legal up until this point in time, be considered illegal not just going forward, but related to past launches?’”

Eric Foley: Pray That God Is Glorified

Getting the Bible into North Korea is extremely dangerous. Even though the Bible is officially allowed in the country, people who are caught with one can be executed or face forced labor. Yet believers in the country are hungry for God’s Word, which is why Eric Foley and VOMK have been smuggling Scripture into North Korea for the past 15 years through balloon and bottle launches. 

For the balloon launches, VOMK fills high-tech hydrogen balloons with copies of the New Testament and USB drives/SD cards. Volunteers then release the balloons from the countryside in Gyeonggi province during the summer when the winds are going in the right direction. After launching the balloons, VOMK uses GPS technology to track them and see where they land inside North Korea. VOMK’s balloon launch season ends in September when the weather changes.

Another way that VOMK gets the Bible into North Korea is through bottle launches. Volunteers stuff water bottles with rice and copies of the Bible and take them to an island across the border from North Korea. There, they toss the bottles into the sea and allow the currents to carry them to the northern country.

Foley admits that balloon launching “has always remained unpopular,” but this year, South Korean leaders have significantly changed their posture toward such launches. “Suddenly, balloon launching has become dangerous and balloon launchers [are] criminals, and we’re considered crazy,” he told MNN.

One of the primary reasons for this change seems to be that the South Korean government is seeking to build its relationship with North Korea. In April 2018, South Korea and North Korea signed the “Panmunjeom Declaration for Peace, Prosperity and Unification of the Korean Peninsula,” the purpose of which was to denuclearize the peninsula. The Washington Post published a translation of that agreement, which specifically states that neither country will send material into the other: “The two sides agreed to transform the demilitarized zone into a peace zone in a genuine sense by ceasing as of May 1 this year all hostile acts and eliminating their means, including broadcasting through loudspeakers and distribution of leaflets, in the areas along the Military Demarcation Line.”

Four groups, including VOMK, have since come under scrutiny for their balloon launches. VOMK is the only group that exclusively sends Bibles. The others, such as Fighters for a Free North Korea (run by a North Korean defector), send materials that include news and political commentary.

On June 4, 2020, Kim Yo-jong (the sister of North Korean dictator Kim Jong-un), issued a statement in which she said certain agreements between North and South Korea would be void unless South Korea put an end to activists sending leaflets into North Korea. In the statement, Kim Yo-jong said that if South Korean leaders did not act, they would “pay a dear price,” and she referred to defectors from North Korea as “human scum” and “mongrel dogs.” 

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