ChurchLeaders Newsletter


Get emails and offers from ChurchLeaders.com. Privacy
Home Blog Page 1093

Read 1 Book 50 Times, Not 50 Books Once (And other advice about reading)

communicating with the unchurched

Here are five pieces of advice about books and reading I would love to share with every senior pastor starting their very first pastorate…

Dear friend,

I want to congratulate you on your very first day of becoming a senior pastor. You will find, as I have, that being a senior pastor is the greatest job in the world. Occasionally, though, it can be quite lonely. You’ll find that outside of your family and a few close friends that stick closer than a brother, that books will be your one constant companion. And since you will no doubt hear conflicting advice about how to welcome their influence into your daily rhythm, I felt that it might be helpful to hear a few counter-intuitive lessons from a friend in the trenches. As with anything I write—eat the meat and throw away the bones.

Here goes…

1. Make it your goal to read 1 book 50 times, not 50 books once.

Occasionally you’re going to run into the church leader that brags about how many books they read each year. Do not be impressed by their self-flattery. First off, I rarely believe them. For over time, they surely would have read a book about how braggadocios talk is unbecoming of kingdom leaders. But more importantly, I would much rather have you read one book 50 times than skimming 50 books once.

The great stoic philosopher Epictetus remarked,

“Don’t just say you have read books. Show that through them you have learned to think better, to be a more discriminating and reflective person. Books are the training weights of the mind. They are very helpful, but it would be a bad mistake to suppose that one has made progress simply by having internalized their contents.”

It takes me about six to seven times reading a book before I start noticing his or her fingerprints on the way I think and act. Fifty times before the author’s thinking becomes my own.

One such well trod book is Marcus Aurelius’ Meditations, the journal of the great Roman emperor that, not coincidentally, was never meant for publication. I have a copy next to my bed stand, and one in my car, and one in my laptop bag. His thoughts on disciplined thinking, humility in leadership and decisive action never cease to inspire me.

2. Only buy books that have been in print for more than two years (or better yet, only buy books written by dead authors).

You will save yourself a lot of time, and money, if you get into the habit of only buying books AFTER their initial marketing wave has subsided.

Time has a way of helping us weed through the number one enemy of effective ministry: fads. Yes, you will feel left out not being able to talk about the latest and greatest book with your ministry friends. But that’s OK. If you read well, your reading habits won’t be the only thing that makes you stand out.

A few years ago, I created the “dead guy book club.” For one year, our staff team only read books together that were written by dead people. I did this because nothing unmasks comfortable heresies, both of omission and commission, like someone from another generation.

For instance, I introduced powerful Christian thought leaders to my team like Elton Trueblood, whose books have gone out of print without the continual push of a media-savvy megachurch platform.

Just listen to a few lines from his book Alternative to Futility and tell me you wouldn’t benefit from spending time at this guy’s feet…

“Once a church was a brave and revolutionary fellowship, changing the course of history by the introduction of discordant ideas; today it is a place where people go and sit on comfortable benches, waiting patiently until time to go home to their Sunday dinners.

Many have refused to join the Church, not because the Church has demanded too much, but because it has demanded too little. Their criticism is not that the Church is too different from the world, but that it is too much like the world. The humiliating truth is that no Christian fellowship has ever truly challenged them.”

– Elton Trueblood, Alternative To Futility (USA: Harper & Brothers, 1948), 31, 112-113.

It was C.S. Lewis who said, “It is a good rule, after reading a new book, never to allow yourself another two new ones till you have read an old one in between.”

That, my friend, is advice worth taking to heart.

The Awe of Christmas

communicating with the unchurched

Well, Christmas is coming. Are your house decorations up? Have you hung your lights outside? Is the Christmas tree set up? This is the most wonderful time of the year. It really is. Maybe you don’t believe me. We all have temporary circumstances that cause us to question how good it really is. It is the most wonderful time of the year, not because of us, but because of him. It is Jesus’ eternal presence that puts the Christ in Christmas.

Reflect on Jesus
Paul wrote to the church in Colossae the following, “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross” (Colossians 1:15-20).
Jesus is supreme.
Christ is worthy.
He is the focal point of Christmas.
The Savior in the stable on a rescue mission.
This is why it is the most wonderful time of the year.

The Miracle of Presence
The miracle of Christmas is that God came near to us. God’s presence. It all happened in a most remarkable moment…a moment like no other. This is spectacular! God became a man. Divinity arrived. Heaven opened herself and placed her most precious one in a human womb. The omnipotent, in one instant, became flesh and blood. The one who was larger than the universe became a microscopic human embryo. And he who sustains the world with a word chose to be dependent upon the nourishment of a young peasant girl. Are you kidding me!  
And God came near to you. He came, not as a distant flash of light or as an unapproachable conqueror or super hero or popular celebrity, but as one whose first cries were heard by a young girl and a sleepy carpenter. This is Immanuel—God, God, God…with us.
Majesty in the midst of the mundane.
Holiness in the middle of sheep manure and sweat.
This baby had overseen the universe.
These rags keeping him warm were the robes of eternity.
His golden throne room had been abandoned in favor of a dirty sheep pen.
And worshipping angels had been replaced with kind hardworking shepherds.
God could have started the redemption mission of the King anywhere, but it began in a manger. Why? To meet us where we are. To be present with us. Because of LOVE for us. It could have been your workplace, workshop, barn, car, living room or basement to come close. To meet us where we actually are today. Personal. This is beyond our comprehension, so we just worship because this is the most wonderful time of the year!

The song, “O Holy Night” captures the awe of Christmas and our response,

“Fall on your knees…night divine.”

Take some time this Christmas to bring the awe back to your Christmas. Set aside the busy mall, last minute shopping, cooking for the family, building the perfect toy, hanging the lights and putting up the tree to just STOP. Think. Think about Jesus, about a baby who wants to know you. It will be worth it.
What do you think?
This article originally appeared here.

When to Walk Out on a Sermon

communicating with the unchurched

On the morning of Sunday 19 May, 1940, Clementine Churchill returned early from a church service at St. Martin-in-the-Fields in central London, having walked out when the preacher delivered a pacifist sermon. Winston told her, ”You ought to have cried, ‘Shame!’ desecrating the House of God with lies!” (Darkest Hour, by Anthony McCarten, p. 154)

It was Easter 1968. When Martin Luther King was assassinated, all of us—white and black alike—were hurting and confused, disturbed and concerned. That Sunday I preached a sermon that addressed racism in America. I was 28 years old and in the first year of pastoring Emmanuel Baptist Church of Greenville, Mississippi, in the heart of the Delta. I’ve long since forgotten the sermon, but will never forget a phone call I received that afternoon.

Mrs. Glenn Powell called. She owned a beauty shop in town which I had quickly learned was gossip central. Mrs. Powell had made no secret of her unhappiness with my sermons or with me personally.

“Brother McKeever, what will you be preaching tonight?” I told her.

“The reason I asked,” she said, “is I guess you noticed I walked out on your sermon this morning.” I had to admit that I had not noticed. Margaret used to say you could dynamite the back of the building while I was preaching and I’d not notice it.

She went on. “We get enough of the bad news all week. When we come to church, we expect some peace and quiet.”

Peace and quiet? Not in my church. Not in any self-respecting church that finds itself in the middle of a cultural revolution.

I have no memory of what I said to her. But life went on, she stayed in the church, never keeping her unhappiness to herself (but eventually finding herself in the minority, and discovering no one was paying any attention to her), and God blessed our work.

A question for a church member to consider: What would have to happen in order for you to walk out of church in the middle of a sermon?

My wife once walked out in the middle of a sermon I was preaching on the home. In the counseling office, she told the therapist I was preaching things I was not living up to and she could not take it. She was right. I had a lot of adjusting to do in order to save our marriage. (I’ve written on these pages of our sessions with a pastoral counselor that took place over a full year.)

When I asked a number of friends, “Have you ever walked out in the middle of a sermon? and why?” the answers quickly came in and fell into three groups…

–Most said, “No, but I wish I had.” The guest preacher was boring, boring, boring, and taking two or three times the allotted time for the sermon  The guest preacher began harassing the church for some failure or other.

–A few told why they did walk out. The reasons included a) the preacher was addressing people by name from the pulpit and condemning them for their failures, b) the preacher was preaching a political agenda and not the gospel (one was preaching the political party’s platform), and c) bad doctrine.

–Some pastors told how they had aborted their sermons in the middle, basically walking out on their own preaching. They’d gotten off track, or had ventured into some area where they had no business, or could tell the people had long since left them and gone home mentally.

The issue is not cut and dried.

My mentor, Dr. James Richardson, told me of the time the venerable Vance Havner preached a revival in his church. “He was awful. Negative, miserly, like a scrooge in the pulpit. He criticized everyone and everything.” James said, “I wished I’d shut down the meeting, paid him and sent him on his way.”

Why didn’t he? The answer to that is muddled. James was the nicest man on the planet and would do nothing to hurt another human. Some in the congregation would not have understood and he would have to try to explain his actions, and that would create more division or confusion. So he made a calculated decision to ride out the meeting and never again to invite Dr. Havner.

Leaders of the congregation should not walk out. Ever.

The fact is we can do a preacher a favor sometimes by getting up and walking out on his preaching. But only if we are not a leader of the church. Walking out is a no-vote, a visible expression of unhappiness over what is being preached. And it should be done only by someone with no other way of making the point.

How Christmas Can Steal Worship

communicating with the unchurched

This time of year is an interesting phase for the worship leader. We’ve just made it through the trick-or-treating and Thanksgiving, and Wal-Mart’s garden center is littered with holiday lawn decorations.

It’s an exciting time. We’re thinking about all the festivities, fun and family time that the winter holiday season brings.

But there is another side of it for me, and, I know, other worship leaders. There’s a twinge of “Bah Humbug” that courses through my veins. The Grinch-side of me creeps in and I start dreading the annual tale of “How the Christmas Stole Worship.”

I consider myself a true worship leader. I’m not satisfied with just playing great songs with excellence. I have a passionate vision to see my church encounter the living God every week. That drive fuels me to challenge and teach my congregation every week, all year long.

That drive and vision runs into December like a freight train, only to be met with an often frustrating and inconvenient challenge called CHRISTMAS.

Don’t get me wrong. I love Christmas! I love busting out the Mariah Carey Christmas album and laughing at Christmas Vacation and Ralphie in his quest of the Red Ryder BB Gun (very spiritual, I know). I love everything about it that everyone else does…everything except…Christmas church services.

I’m probably pretty alone in this in my church. For everyone else, it’s not so much of a challenge and I’m sure it’s very enjoyable. If I was not the worship leader, I would be totally content and probably enjoy the Christmas focus, as we should.

My challenge is simply keeping the “worship” focus in front of my church during this season. There are a lot of worshipful Christmas songs that we all sing every year, but I have definitely seen a drop in the worshipful spirit of my church. The spirit of Christmas, as great as it is, should never replace the Spirit of God.

This is definitely a challenge, but not an impossible task. It’s a worthy challenge and God can do some great things in our midst. We just have to be willing to rise up. Sure, we can dwell on the crowd’s responsibility to worship, but we, as worship leaders, have a responsibility to prayerfully reach a balance. Christmas doesn’t have to steal worship. It can be a time of worship as well.

So, how do we help our church focus on the presence of God more than the presents under the tree?

1. TALK TO YOUR PASTOR—This is so important. If you do not clarify your pastor’s Christmas expectations, December will not be so holly and jolly. I have never regretted submitting to my pastor’s vision, even if it differed from mine. Make sure that you know what is expected. Feel free to challenge sacred cows, but DO NOT attempt something unless you have your leader’s approval. Every year, I intentionally have a conversation with my pastor to find out what kind of direction we’ll be taking in December. Some years we’ve done a Christmas series throughout the month. In that case, I know the Christmas songs will be rolling out a little early and I need to seek and pray for direction on how we can reach a balance with worship. If there’s not a Christmas series, then I know there’s not going to be as much of an urgency to dust off the holiday hymnal. In my years of ministry, I’ve done my share of challenging at Christmas time, but I have always made sure that we are in agreement with the immediate direction. Unity is a priority when you’re ministering TOGETHER and you will unite under the vision that God has given your pastor. When you unite, God loves it (Psalm 100:3) and His presence will be faithful during Christmas.

Getting a Team to Self-Destruct

communicating with the unchurched

A team that fights with itself wastes an incredible amount of time and energy. When a team or church or group fights, everyone loses. Energy is stewarded away from what is most important and given to tearing one another apart. Instead of rallying in the same direction around the same mission and values, time is diverted toward backbiting, politics and watching your back. Thus, a team that is divided will rarely accomplish the mission they say they have embraced. Their lack of trust slows them down and corrupts their culture. A lack of trust will crush the effectiveness of a team.

Here is an example from the sports world. Hang with me if you are not a sports fan because it is a great example…

Kobe Bryant is known as one of the most ruthless competitors to play basketball. Not only was he extremely talented and athletic, but he also excelled at studying the game and knowing how to get into opposing players’ heads to throw them off their game. He knew how to get a team to self-destruct. He confessed that when the Lakers played a team with a guy who was playing hard to get a max contract the next year and a guy who already had the max contract, they would put extra pressure on the player who was working hard for his contacct. The player who was struggling in the game would then complain against the player with the max contract. Kobe said, at that point, “We would watch them divide each other.” And Kobe knew a divided team would not be able to win.

Our enemy, Satan, who prowls around like a roaring lion seeking someone to devour, is more ruthless and more skilled than Kobe. And our enemy deploys the same tactics. He longs to divide God’s people. If we fight with one another, we don’t focus on our mission. If we fight over things that don’t matter, what really matters gets less focus and attention.

A team that fights with each other is never a team that fights for a great mission. Instead, it is a team that self-destructs.

This article originally appeared here.

Christmas: Not a Time of Peace in the Middle East

communicating with the unchurched

The weekend’s terror attack on a methodist church in Pakistan is a reminder there is no Christmas Peace in a region where Christians rarely feel safe.

Nine people died and dozens others were injured at Bethel Memorial Methodist Church in Quetta after two suicide bombers attacked the church. ISIS has claimed responsibility.

DANGEROUS TIME OF YEAR

The attacks came amid heightened security because Christian places of worship are often targeted by Islamist extremists during the Christmas season.

Pakistan’s army chief, General Qamar Javed Bajwa, told Reuters, “Quetta church attack targeting our brotherly Christian Pakistanis is an attempt to cloud Christmas celebrations. We stay united and steadfast to respond against such heinous attempts.”

Baluchistan Police Chief Moazzam Ansari credited the security forces guarding the church for taking down one of the attackers, “Otherwise the loss of lives could have been much higher,” he told reporters.

It was the first time the Islamic State group has claimed an attack on a church in Pakistan, though Muslim extremists have claimed church attacks in the past. The deadliest example was in September 2013, when twin suicide bomb blasts killed 85 people in a Peshawar church. In March 2015, two suicide bombers attacked two churches in the eastern city of Lahore, killing 15 people. Those attacks happened on Easter Sunday.

The Christmas season has been a time for Islamist terrorists to strike worldwide. The “underwear bomber” attempted to blow up a plane around Christmastime in 2009.

The heinous terror attack in San Bernardino, California, began at a Christmas party when Syed Farook and his wife, Tashfeen Malik, killed 14 of their co-workers in 2015.

ISIS PLANS SMALLER ATTACKS

Terror experts warned that the inroads made against the so-called Islamic State “caliphate” in Iraq could mean increased terror attacks around the world as the group spreads its attention toward isolated attacks instead of controlling land.

Some also feared increased violence this Christmas season as a result of President Donald Trump recognizing Jerusalem as Israel’s capital, in early December.

Following the announcement there were regular clashes between Israeli security forces and Palestinian protesters with violence erupting in Bethlehem, Ramallah, Hebron and other West Bank towns, in addition to the Gaza Strip.

And last month, a poster circulated among ISIS supporters that showed a man driving in a car with a gun and a backpack toward the Vatican. The poster read “Christmas blood” and “So wait…” on a second line.

THE FAITHFUL ARE SHOWING NO SIGNS OF FEAR

The concerns do not appear to have affected tourism to Israel this holiday season. Statistics from the Tourism Ministry show a 24 percent increase in travel.  

And while some tour guides say they are detecting signs of a downturn, Daniela Epstein, the director of the German-speaking department at Sar-El tours, a large tour operating company accommodating mostly Christian tour groups, told the Jerusalem Post that so far nobody has canceled their trips. “If anything, people are just calling and asking questions.”

Still, with tensions running high and in a region where Christians are always in danger, it is a good time to pray for the safety of our fellow believers.

 

What the Bible Really Means When It Talks About Peace

communicating with the unchurched

Do you really understand what the Bible means when it talks about peace? The Bible Project breaks down the Hebrew and Greek meanings of the word and gives commentary on their implications to our understanding of Jesus—the Prince of Peace.

Shalom in Hebrew

In Hebrew, the word for peace is shalom. Its basic meaning is “whole,” as in a stone that doesn’t have a single crack in it. It refers to “something that’s complex with lots of pieces that’s in a state of completeness.”

Shalom can also refer to a person’s well-being. For instance, when David visited his brothers on the battlefield (the same fated trip when he would slay Goliath), he asked about their shalom.

Life is complex with all our relationships and challenges, the narrator of the video states. In the book of Proverbs, “to reconcile and heal a relationship is to bring shalom.”

When rival kingdoms come to shalom, they not only stop fighting one another but they also work toward each other’s prosperity.

The kings of Israel were commissioned to work toward shalom, yet they rarely did this. The prophet Isaiah addressed the kings’ negligence and spoke about a ruler who would bring shalom that would never end. “He will be called Prince of Shalom…and there will be no end of Shalom.” Isaiah 9:5-6

Eirene in Greek

Jesus’s birth was called the arrival of “eirene,” which is the Greek word for peace. When Jesus taught, he said, “My peace I give to you all.”

Jesus’s ultimate act of peace occurred when he “restored to wholeness the broken relationship between humans and their creator.” This is why Paul says Jesus “himself is our peace” in Ephesians 2:14.

True peace is not just the absence of conflict. Rather it is going a step further and restoring something that has been broken to wholeness. To be a person of peace is to follow in the example of Jesus, who reached out to his enemies, cared for the poor and the sick, and called people up to a higher standard.

9 Reminders About Being and Doing Church This Christmas

communicating with the unchurched

Christmas is always a busy, exciting time for churches. Most of us know these realities, but I’m convinced we increasingly need these reminders during this season:

  1. Not everybody knows the story of Jesus. They may have heard something about the baby in Bethlehem because it’s Christmas, but there likely are people living within the shadows of our churches that know nothing more about Him.
  2. Some people have been taught wrong stuff about Jesus. I’m particularly thinking about followers of other world faiths. They’ve come to their conclusions about Jesus honestly if all they know is what their religion has taught them.
  3. Some people equate Jesus with an oppressive, judgmental church. Let’s be honest—the church hasn’t always spoken the truth of God’s holiness and judgment in the most helpful way. Nonbelievers sometimes see Jesus in the same light.
  4. Many people who return to church at Christmas are giving us one opportunity to speak to them. Sure, they may be back next Christmas—but we have this singular time to make sure they hear the gospel and sense the love of the Christ child. Let’s not miss that opportunity.
  5. We cannot only rejoice at the numbers of people who return to church at Christmas; we must also grieve those who give church no thought during this season. I fear that our excitement at Christmas attendance is primarily related to formerly churched people coming back for a Sunday—not never-churched people hearing the gospel.
  6. Many, many people will not come to church unless someone invites them. It’s not accurate to assume that people naturally decide to go to church because it’s Christmas. They come because somebody invites them.
  7. The extra steps we take to welcome crowds at Christmas ought to become routine for us. I’m flabbergasted at churches who enlist greeters, watch for guests, provide open seats and welcome people warmly during this season—but let it all go as soon as Christmas is over.
  8. Some folks who seldom come to church might be surprised by the people they discover actually do go to church. I’ve seen it happen: A Christmas guest is shocked to learn that their co-worker (or neighbor, etc.) who’s ungodly during the week is godly on the weekend.
  9. The strength of what we do during Christmas will be evaluated by the months after this season. If our attendance increases only during these weeks, and no lives are changed, it’s fair to ask if we’ve only “done the Christmas thing” this season.

What reminders do you think we need to hear?

This article originally appeared here.

10 Reasons Why Your Kids Can’t Remember the Lesson

communicating with the unchurched

Did you know that if you did the following things this past weekend the kids have already forgotten 90 percent of what you taught?

You didn’t let them talk.
Kids learn best not by being lectured to, but by talking, asking questions and interacting. If you did all the talking, they’ve forgotten most of what you said.

You didn’t use any pictures.
Half of the brain is dedicated to visual function. Sixty-five percent of kids are visual learners. A picture truly is worth a thousand words.

You tried to teach too many things. 

You tried to cram too much information in their head. If you tried to teach them five truths instead of one key truth, they probably don’t remember any of them. Less is more.

You didn’t use repetition.
If you only said it one time, they’ve forgotten it. If you repeated it six or more times, their retention rate went up to 90 percent. Repetition truly is the key to learning.

You didn’t hit all learning styles.

You had kids with lots of different learning styles in the room. If you only tapped into one or two, you missed many of the kids.

You didn’t honor their attention span.
If you talked over five minutes without switching to something else, they zoned out. Honor their attention span and you will keep it.

You didn’t use an object they will see this week.

If you didn’t use something they will see this week as an example or object lesson, you missed a great opportunity to remind them of what you taught. The one-way street sign they will see many times this week could have been a reminder that Jesus is the one way to heaven.

You didn’t show them how to apply it to their life and challenge them to live it out.
If you didn’t teach beyond the facts and show them how to apply it to their life this week, you shortchanged them. Information without application doesn’t lead to life change.

You didn’t engage all their senses.
If you only engaged their ears and eyes, you missed other key senses that help move truth into long-term memory. Touch, smell and taste help kids remember.

You didn’t engage their emotions.

Emotion is a glue of learning. If you didn’t create experiences that help them feel the tension of the truth, then you missed a golden opportunity.

So…what’s the answer? Simply incorporate the things you missed and watch kids remember what you teach them for a lifetime.  

Essentials for Mixing Acoustic Guitars

communicating with the unchurched

Stringed instruments have been around a long time so it’s no wonder the acoustic guitar is a common instrument in the church. And for that reason, we should be doing a great job mixing it each week. This article aims to cover all of the aspects of the acoustic guitar, from where the tone originates to mixing the acoustic guitar itself.

Tone

Sound quality starts at the source and with an acoustic guitar; you can’t get much more source than the wood used for the front and back of the guitar. For an acoustic guitar, consider the tonal properties of four of these woods:

  • Mahogany
    The wood emphasizes the low overtones as well as the high-end response for a full warm tone.
  • Maple 
    Maple produces a very bright-sounding tone with an emphasis on the high range of the guitar.
  • Cocobolo
    Found in limited edition or custom guitars, it produces even tones across the full spectrum of sound. Individual notes ring clear even within strummed chords.
  • Koa
    This wood will produce a solid tone with pronounced areas in the mid-range and high end.

We have choices in how we mix an acoustic guitar but we must know how it sounds before it’s amplified, as the type of wood does affect the sound. As an added note, some woods change the tone with age. For example, as Koa ages and the guitar is played more and more, it will begin to sound like a mahogany guitar, or as I saw described, “a mahogany on steroids.”

Listen to the tone of the guitar when it’s not amplified—and get 10 feet from it so you’re hearing the direct sound. Make note of how the low, mid and high frequencies are represented.

Strings

I’ll dispense with listing out guitar string brands and models except to say that the gauge of the strings (heavy, medium, light) affect the sound as does the material and methods in which the strings are produced. I use DR acoustic strings, not because the company sponsored me (ha ha) but because I love the tone I get when they’re paired with my guitar.

The only other note to add with strings is the age.

  • New strings sound funky.
  • Old string sound bad.

New strings go out of tune faster until they are broken in, though they sound brighter. Old strings go out of tune and sound dull.

Sound detection

The last part of understanding the sound at the source is how the sound is captured.

Pickups

There might be a built-in on-board pickup located inside the guitar under the bridge. Or, a portable pickup can be placed across the sound hole. The sound of the same guitar will be different in each scenario because the sound is captured in a different space.

6 Questions to Maximize Your Leadership Energy

communicating with the unchurched

Some leaders seem to bring more energy to the mix than others.

Leadership energy is more about intentionality than personality. Yes, some leaders have bigger personalities than others, but there is much more to leadership than charisma, “woo” and persona. In fact, personality alone can be detrimental to enduring leadership.

Many great leaders are reserved, introspective or introverted. Again, it’s not about personality; it’s more about making something happen. Great leaders don’t just get things done, they make things happen. There is a big difference. Being a closer—that is successfully finishing what you start—is a vital part of successful leadership, but making things happen is the action that triggers momentum.

The flashing yellow caution light is about leaders who are willing to coast in the wake of other leaders’ energy and effort. Those who are willing to let the rest of the team carry the weight of anything from prayer and deep thinking, to making that one extra phone call, does not help the team. In fact, over time, they hurt the team.

The Apostle Paul writes about his energy as a leader.

27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me. 

Colossians 1:27-29

Paul makes three things clear.

  1. The purpose is proclaiming Christ, and helping followers become mature.
  2. Paul gives it all he’s got (strenuously contends, with ALL his energy).
  3. The source of energy is Jesus.

This is how we know the playing field is more equal than personality alone would reveal. It is Christ working in and through us. That is the starting place for all of us.

Then what parts are up to you and me?

What can you do to activate the fullness of the energy that God places in you?

Six questions to help you maximize your leadership energy:

1) Are you all in?

Do you love your role and responsibility as a leader? If you are on staff, are you called and passionate or is it just a job? Can those around you count on you or are you quietly holding back, watching, and letting others carry the load?

It’s impossible to maximize your effort and energy if you are not all in where you’re at. Jump in all the way, commit! If there is a risk, it’s all in your favor!

2) Are you fighting any distractions?

We all face distractions. They might be financially related, about a difficult relationship or health oriented. The list of possibilities is long. Distractions must be intentionally battled. They never go away by themselves.

Temporary distractions are commonplace, and you can usually handle them. But long-term distractions often require help to resolve. Give the things you can’t control to God, and take action to shut down the distractions you can.

3) Are you in the right place?

Are you serving in the right place? I’m not suggesting that you make a change. But if you are uncertain that you are leading in the right environment for you, you will hold back and not leverage your full capacity.

You can’t lead with full energy if you lack confidence you are on the right team. If you are not certain, get wise counsel and decide.

4) Are you physically in shape?

You don’t need to eat Paleo, flip tires and bench-press Buicks to be in good shape for your age and body type. But it is important to keep active. Choose something you like that is easily accessible, and stick with it. Think decades, not New Year’s resolutions.

If you are exercising regularly, great, keep it up. If you are more sedentary than you would like, do something simple. Take a walk. Just go out your front door, and keep moving. If you walk briskly for 40 minutes four times a week, it will have a fantastic impact on your overall well-being and energy level.

5) Is your mental attitude positive?

There is a great truth about the difference between your cup being half empty or half full. Think about it. Who do you like being around more? Negative people or positive people? Negative people are draining. But the surprising truth is that the person they drain the most is themselves.

The wonderful news here is that your attitude is a choice!

6) Is your personal life in order?

You may not be able to resolve a struggle at home quickly, but progress increases hope and thereby increases your energy for everything you do.

It may be as simple as an apology, or perhaps formal counseling is needed, or maybe it’s intentional time with your kids. Take the first step toward progress today.

This article originally appeared here.

4 Scientific Reasons Small Groups Should Practice Gratitude

communicating with the unchurched
1 Thessalonians 5:18 tells us to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Gratitude is central to our walk as Christians. We see the important role it plays in relating with God and others.
In our modern age we have the benefit of science, which continues to back up the claims of Scripture. Check out these ways science backs up our theological view of gratitude. See, too, just how much gratitude impacts small group ministry.
Gratitude increases our desire to help others.
In 2006, a team of researchers studied how gratitude affects our willingness to engage in “costly prosocial behavior.” Another way of phrasing that is “helping even when it hurts.” The study found that gratitude increases likelihood of helping others. It also found that the impact gratitude has is distinct from just being in a generally good mood. As a small group point person, you know the importance of group members helping one another. As people recognize the gifts they have in their life it’s a natural next step to extend gifts to others.
Gratitude increases empathy.
This 2011 study found that gratitude increases sensitivity to others’ needs and empathy. Empathy is foundational in its importance in small group dynamics. Only when group members understand one another can they start to truly care for one another. Romans 12:15 emphasizes this importance when it tells us, “Rejoice with those who rejoice, weep with those who weep.” Having an emotional and relational connection with others in our groups is pivotal.
Christian values and gratitude increase physical health!
A 2015 study showed several findings important to our Christian walk. First, they found that a belief in a benevolent God led to more gratitude. Next, they observed that gratitude increased hopefulness. Finally, they measured better health outcomes related to that hopefulness. As Christians we are not surprised to find that following God leads to thankfulness and good health. However, this collection of findings emphasizes that gratitude is core to relating with God. We can encourage one another in this as John does in 3 John 1:2, “I hope all is well with you and that you are as healthy in body as you are strong in spirit.”
Finally, expressing gratitude to a small group leader may increase functioning!
Here’s a finding your small group leaders will want to share with their groups. In 2014 a team observed a group of athletes and measured their gratitude toward coaches. Openly grateful athletes exhibited higher self-esteem that appeared to optimize functioning. So next time someone in your small group wants to take things to the next level, just remind them to be more thankful to their small group leader!
This article originally appeared here.

How and Why the Future Church Can Thrive

communicating with the unchurched

Need some hope?

It’s easy to get discouraged about the future of the church.

While the world seems to be falling apart, so does the church.

Attendance in many places is shrinking, not growing. Even committed Christians are attending less often (here’s why). And young leaders aren’t exactly flocking into ministry.

And often we shoot ourselves in the foot, with everything from Pharisee-like self-righteousness to downright stupid things Christians do (here are five).

Yet it’s not all gloom and doom. I’m an optimist.

You can always find the opportunity in every obstacle.

As you think about the future and how you need to change as a church, here are five principles that can guide you and your team.

1. Fill the Relational Void

The truth about our culture is this: Thanks to an abundance of technology, we have never been more connected as a culture before, and we’ve never felt more disconnected.

As our lives have moved online, and as people have become more mobile and even (in growing numbers) location independent, people have never felt more lonely.

We know our neighbors less than we ever have before. It’s really hard to love someone you don’t know.

Our social media feeds give us the illusion of community. But read between the lines and you’ll see intense loneliness and even the re-emergence of tribalism where we only (virtually) associate with the people who agree with us.

When I talk to people in my community and around the world who are working through life issues, I always ask them, “Who are you talking to about this?”

The number one answer? Nobody.

People may have friends, but few have deep friendships, friendships that can carry the weight of life and faith and hope and meaning and existence.

The church hasn’t done a great job of community in the past. We claim to be friendly, but that usually only means we’re friendly to each other.

And catching up on what happened this week and talking about sports or the weather is hardly what Jesus had in mind when he told us to love one another.

But the truth is the real mission of the church is relationship. It defines the vertical nature of our faith (love the Lord your God with all your heart, mind, soul and strength) and the horizontal essences of Christianity (love your neighbor as yourself).

If anyone can get relationship right, it should be the church.

So ask yourself as a church leader: What are you doing to forge the deepest relationships you can forge in this life?

Nobody should be able to out-community the local church.

Breaking: 8 Worshippers Killed in Church Attack in Pakistan

Church Attack Pakistan
A police officer shouts while a volunteer rescuing children following a suicide attack on a church in Quetta, Pakistan, Sunday, Dec. 17, 2017. Two suicide bombers attacked the church when hundreds of worshippers were attending services ahead of Christmas. (AP Photo/Arshad Butt)

Eight people are dead and 33 others wounded after an attack on a church in Quetta, Pakistan. Worshippers were gathered at Bethel Memorial Methodist Church for a midday service on Sunday, December 17, 2017 when the attack occurred.

At least two people were involved in carrying out the attack, which was two-pronged. A suicide bomber detonated his device at the gate of the church. A second attacker fired upon the worshippers. Security forces were able to prevent the gunman from entering the sanctuary and eventually killed him, stopping the gunfire.

“People were fleeing to the corners [of the church]. I couldn’t understand what was happening; it happened so suddenly,” a woman who was inside the church, and wished to remain anonymous, told reporters.

The provincial police chief, Moazzam Jah, said “there were nearly 400 people inside the church.” Jah says had the police guards not been able to prevent the second attackers from entering the sanctuary, the death toll would have been much higher. He praised his guards for their quick action. Security guards were in place at the church due to the increased attendance they are expecting in the Christmas season.

Two accomplices to the attack escaped, and police are currently searching for them. ISIS has claimed responsibility for the attack.

A spokesman for Pakistan’s Ministry of Foreign Affairs condemned the attacks on Twitter: “Attack of terrorists on Zarghoon road church in Quetta is condemned. Pakistan’s resolve against terrorism cannot be deterred by these cowardly acts,” the statement reads. Pakistan’s president, Mamnoon Hussain, has also condemned the attack.

The southwestern area of Pakistan where the attack occurred has seen many terrorist attacks due to the natural resources present in the region and its proximity to Iran and Afghanistan. The Taliban, Sunni Islamist militants, al-Qaeda- and Isis-affiliated groups have been known to operate in the region.

As we enter the Christmas season, more worshippers will be drawn to churches to celebrate. However, the increase in attendance also heightens the security risks. Attacks on churches during high-attendance times are all too familiar. Please pray for our brothers and sisters as they worship this season.

The Fine Print in Christian Leadership

communicating with the unchurched

The secret things belong to the Lord our God…Deuteronomy 29:29

I’ll never forget the first time I read this verse. I was reading through the Bible in a year. Honestly, and I hope my hyper sensitive pastors don’t get upset with this one, but that part of Scripture reading can be difficult at times.

But, hidden in the midst of Deuteronomy is this one verse. In my version, I actually think it may have been in parenthesis. (Probably not, but it seems that way etched in my memory.)

The secret things belong to the Lord our God…

I call this the fine print of the Christian life. And, it’s the fine print in Christian leadership.

Here’s the deal –

Make your plans.

Work your plans.

That’s simply good leadership.

I’m an advocate of strategic leadership. I don’t believe the church should run from leadership. We need it, just as does any other organization of people. God uses men and women to lead His people. You can see it throughout the Bible.

Without a vision, the people perish. (Proverbs 29:18)

In his heart a man plans his course. (Proverbs 16:9)

For which of you, desiring to build a tower, does not first sit down and count the cost? (Luke 14:28)

Aaron and Moses were from this tribe. And they are the men the Lord spoke to and said, “Lead my people out of Israel in groups.” (Exodus 6:26)

With the best you know how to hear from God, make plans accordingly. God really does use the minds He created for His glory.

But, there is a fine print. We see it in verse 29.

The secret things belong to the Lord our God…

The difference for spiritual leaders, those desiring to receive godly direction, is “secret things belong to God.”

Since discovering this verse it’s been one of my favorites, because it comes at the end of God renewing His covenant with His people. He promises to be with them, bless them and carry them safely forward. At the end of His encouragement, we find this verse. The secret things belong to God.

We just experienced this as a church staff. We had our plans, we were doing the best we knew how to do, and we were excited about the future. Suddenly this summer God disrupted all of them. It was clear to us this was something God was doing, but we didn’t have a “plan” to guide the way. We were forced—again—to walk by faith. (That is never a bad place to be.)

Isn’t this fine print true in your life?

It has been in those secret moments where God has always seemed to do some if His best work in my life. I’m working my plans—the best I know how—and seemingly out of no where God brings a surprise. I must adapt accordingly. It’s scary. Uncomfortable. It stretches me. But, it’s always best. His way is better than mine and His strength is perfect in my weakness.

As Christian leaders, we must always be attentive to the still small voice and give God room to interrupt our plans. Always. We must not be afraid of the fine print of the Christian life. Some of God’s best is found there.

This article originally appeared here.

You Are Not Indispensable: 6 Observations on Raising Up Young Leaders

communicating with the unchurched

Over the past few months, I have been transitioning my position (college pastor) to my associate. My family and I are in the process of moving to Boston to plant a church, and we developed a plan to hand off my responsibilities. My associate (and friend!) came to know the Lord in our ministry, interned for us upon graduation, and came on staff three years ago. He is recently married and heads our college department. I have watched him grow into this position since his time as a college student.

Watching and training my friend for this transition has caused me to consider the immense value of raising up young leaders. Here are a few sobering observations for leaders of any kind:

Leadership will end. What is the one common denominator among all great leaders? They all die. That sounds extreme, but we need to think about it. We sometimes lead and build as if we will live forever. We take all the responsibility, teaching and vision casting. James writes, “You do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14). In light of eternity, our life and leadership is brief. How do we ensure we are doing all we can to advance the kingdom past our deaths? We can do this by intentionally raising up the next generation.

Longevity can blind. It is said that the longer you are in a organization, the harder it can be to see what needs to be changed or what has become stale. Great ministry leaders tend to stay in organizations for many years. What is one way to ensure we don’t get blinded from longevity? Invite young leaders to our tables and ask them what they think. Where can our ministries/churches improve? What is it that needs changing or reshaping? Some of our best ideas have happened within the past two years, because my friend was at the table, questioning the status quo.

Passion can dwindle. I have witnessed many ministry leaders who silo themselves, and I’ve seen their passion dwindle. They get bored. All of us are at risk for this. We need to be challenged. Perhaps our ministries are running well, and we’ve put things on cruise control. We need young leaders to come along so that we will be challenged and stretched. Many times, their energy and passion for ministry will help rejuvenate those of us who feel struck.

Intentionality is necessary. Leading and discipling young leaders is much like writing. It causes leaders to think intentionally about our leadership. Why do we do what we do? Why do we think in a certain way? We have to be able to communicate our process, mindset and systems. Those we are training don’t simply want to know what we are doing; they want to know why we’re doing it. We should take time to give them the motivation and reasoning behind our methods. But this means forming our ministry strategies and philosophies in a way that we can clearly articulate.

5 Reasons Homogeneous Churches Are Dying

communicating with the unchurched

When you are in your worship services next Sunday, look at the people around you.

Do they all look like you? Do they all come from the same economic backgrounds? Are they are about the same age?

If so, you are in a homogeneous church. As the old homogeneous unit principle implied, “We attract people who are like us.” That principle was a point of contention and debate for decades. Is it descriptive (a reality observed), or is it prescriptive (a strategy pursued)?

I contend that the healthy church in America will be neither. Indeed, I contend that the homogenous church is declining and dying.

Why? Here are five key reasons.

  1. We live in a heterogeneous culture. I grew up in the racist world of the Deep South. We whites had our own churches, places of business and country clubs. No one else was allowed. If you went to the doctor, there were separate waiting rooms for whites and African Americans (“Coloreds”). It was abysmal. It was sickening. I know. Racism is not gone. But I am grateful that my children and grandchildren don’t even know why a person of a different color should not be their friend or colleague. The culture has changed. But not all churches have changed. Those that haven’t will die.
  2. Gen Z will not have a majority racial or ethnic group. Those born from 2001 to today are growing up in a generation that has no majority group. For the first time in American history, whites will be a minority with other minority groups. That is the real world. Our churches need to reflect that real world.
  3. The Millennials tend to avoid homogeneous churches. This generation, born between 1980 and 2000, sees homogenous churches as aberrations. It does not reflect the reality of the world in which they live. They may visit a homogeneous church, but they likely will not return.
  4. Cultural Christianity is dying. “Cultural Christians” is an oxymoron. We use that term to refer to unregenerate people who had some level of participation in a congregation because it was the culturally acceptable thing to do. It was good for business and politics. That world is almost gone. Cultural Christians could come to our segregated churches with no qualms, because they only attended to get business connections, to get votes or just to be accepted as a member of good standing in the community. That world no longer exists.
  5. Homogeneity is a form of segregation. It is not gospel-centric. This issue is the essence of the matter. When we begin to define our churches by skin color, socioeconomic class or any other divider, we are going counter to the gospel.

Where should we begin to move our churches to reflect the centrality of the gospel? A first step is to know your community. Do the research to find out who is really in the community around your church. We offer an excellent resource that provides over 30 pages of demographic and psychographic data on your community. Whatever path you take, get to know who is really in your community. That information will let you know if there is a divide between those who attend your church and those who live around you.

Homogeneous churches are dying. They do not reflect the gospel. It is my prayer that our churches will soon reflect this reality when we gather before the Lamb of God:

After this I looked and there was a vast multitude from every nation, tribe, people and language, which no one could number, standing before the throne and before the Lamb. They were clothed in white robes with palm branches in their hands. And they cried out in a loud voice, “Salvation belongs to our God, who is seated on the throne, and to the Lamb!” (Revelation 7:9-10, CSB)

This article originally appeared here.

New Christmas Video Has Over 16 Million Views…Already!

communicating with the unchurched

This Christmas season, over 35 Kapamilya singers of all ages are featured on this Internet sensation with almost 16 million views on their Christmas video. The “Just Love Ngayong Christmas” video is a hymn about love, kindness and faith. And it’s also an advertisement for ABS-CBN Entertainment Christmas Station. ABS-CBN Entertainment is a news site for the latest in Philippine entertainment and celebrity news and features.

About this video, ABS-CBN Entertainment’s YouTube channel (which has over 7 million subscribers) states:

Love is the force that connects families across the world. Filipinos are known for being a loving people. We solve conflicts with compassion, respect our differences, heal pain with kindness, comfort each other during difficult times and possess a strong grip on our faith. This Christmas, we celebrate these admirable Filipino traits. By gathering images and videos that went viral online, we focus the spotlight on individuals and organizations with inspiring stories. #JustLove, ABS-CBN’s new theme, is the hymn of our collective voices, stories and dreams for our family and our country.

We think it’s a great theme for the entire world—at Christmas and always!

Pastor Daniel Fusco Answers: How Would Jesus Respond to #metoo?

communicating with the unchurched

Pastor Daniel Fusco of Crossroads Church in Vancouver, Washington, speaks to ChurchLeaders about being a leader in the midst of the #metoo movement. Fusco has been in ministry for several years and recently wrote “What Jesus Could Teach Chefs, Celebrities and a President About Masculinity” for USAToday addressing the abuse allegations that have upset nearly every corner of society. Fusco shares his thoughts on being a leader in this volatile time we live in and the example of leadership and masculinity we are given in Jesus.

ChurchLeaders (CL): As a pastor, what are your thoughts on the allegations that have been made against men in positions of power recently?

Fusco: My first response is my heart breaks for the victims. And my second response is Jesus is the ultimate example of meekness: Strength under control, power under control. I think part of the message of Jesus is to help us understand what power is supposed to look like. We have a tendency in our culture—especially as these examples of abuse come up—to feel power is bad. But with Jesus, all authority was his, and he brought the greatest blessing and transformation to the world through his self-sacrifice.

CL: In your article for USAToday, you said “many women were reporting abuses to their superiors with no recourse, or suffering in silence. But thankfully, that is changing.” Why is that changing?

Fusco: I think it’s changing for a number of reasons. First, it’s changing because the way it used to be is wrong. Anytime someone is abusing power, it’s wrong. Maybe there was a time where it was more culturally acceptable. Culture is always responding and reacting to what has come before it, and I think that this new reckoning (that’s the word I like to use) is a great thing because what was perceived as acceptable, like this whole “boys will be boys” thing—that was wrong. Boys are not supposed to be boys like that. So, the fact that it’s not acceptable now is a great growth on the part of our culture where now when people speak up, they’re being heard and people are not just pushing it away. Right now we’re hearing about famous people, but this has been going on and nothing’s happened. There’s been no investigation or [the victims] know that nothing’s going to happen so they’re just suffering in silence….I think it’s a great development for us culturally.

CL: Do you see any way that church leaders can lead this change?

Fusco: Jesus is the hope for all humanity, and not just 21st-century western humanity, but all humanity…God has acknowledged the sinfulness of humanity and he has sought to redeem it through the finished work of Jesus. That message of both the honesty about sin and God’s plan to reconcile that world [is relevant to our current situation].

I’m not soft-pedaling what is wrong, but I’m also not pretending that God’s grace and forgiveness don’t exist either. I believe that the message of Jesus, the Gospel, bears very strongly on what’s going on. I think the problem for many church leaders is that we have a tendency to think about these things politically and not biblically. We’re straddling the complexities of our culture and politics within our culture rather than having an absolute allegiance to Jesus and allegiance to his finished work and his life and what he’s taught us.

I think when we’re willing to say “my allegiance is to Jesus and I’m willing to deny myself, take up my cross and follow him in the cause of the Gospel,” I think we have what is needed in this.

CL: Your article in USAToday was mainly about the masculinity Jesus modeled and how our culture is crying out for masculinity like this. Could you describe more about what real masculinity looks like?

Fusco: Our culture has broken notions of both masculinity and femininity…Jesus modeled a whole masculinity for us. For example, little kids loved to play with Jesus, and Jesus had time for them. But Jesus also…spoke truth to power. And so you have Jesus as the kind shepherd, where tax collectors and sinners and people marginalized in society had audience with Jesus, but he wasn’t afraid to call a spade a spade. Jesus advocated for a woman who, under that culture, would have been subject to the death penalty for adultery, but Jesus was her advocate and protected her. He reminded everyone that they, too, were sinners. But yet he also told her, “Go and sin no more.”

When we behold the Jesus of the Scriptures, and maybe not the Jesus of our current church cultures, we’re presented with a very unique view of…strength that is directed at blessing others.

Johnson Amendment Remains—Will Your Preaching Be Affected?

communicating with the unchurched

On Thursday, the Senate parliamentarian blocked language in the tax bill ensuring that the Johnson Amendment remains the law of the land.

The parliamentarian determined the inclusion of the repeal did not meet Senate rules that require elements of the tax bill to have something to do with the budget.

The Johnson Amendment is a 1954 law that bars tax-exempt organizations, churches and charities from engaging in political activity. As a result of the parliamentarian’s decision, pastors will continue to be subjected to laws restricting political speech.

JOHNSON AMENDMENT RESTRICTIONS

The Johnson Amendment restricts churches and nonprofits in three ways:

  1. Tax-exempt churches and their staff cannot endorse or oppose political candidates, even indirectly.
  2. Churches cannot make political donations, invite one candidate to speak or use its facilities without the others, or compare a candidate’s positions to the church’s. Anything that suggests the church prefers a candidate or party can endanger the church’s tax exemption.
  3. Pastors are free to endorse candidates if they do so as private citizens: that is, not speak from the church building, making clear their independence from their church role.

While efforts to repeal the Johnson Amendment by way of this tax bill have ended, the protest by many pastors likely will not. And it’s almost just as certain they won’t be penalized.

SELDOM ENFORCED LAW

While the law clearly states that churches can lose their tax exempt status if they violate the Johnson Amendment, it’s widely held that it has only happened once in the 60 years the law has been on the books.

In 2000, the D.C. Circuit affirmed an IRS decision to revoke the tax-exempt status of the Church of Pierce Creek after it published full-page ads in two major newspapers opposing presidential candidate Bill Clinton.

In fact, the IRS has had plenty of evidence to go after pastors and that evidence has been produced by preachers themselves. Since 2008, pastors have been using one Sunday in October to speak out politically from the pulpit. It’s called Pulpit Freedom Sunday, an event started by Alliance Defending Freedom. Some pastors send those messages directly to the IRS daring the agency to come after them.  

That is not to say that the IRS hasn’t investigated churches and nonprofits or reached out of court settlements following accusations, but unless there’s a court case, those events are unknown since the agency does not disclose them.  

Indeed, and sadly, examples of the IRS targeting specific groups date back to President Franklin Roosevelt and involve administrations from both political parties.  

EXAMPLES OF GOVERNMENT ABUSE

Such abuses and a firm conviction that government should not tell pastors what they can and cannot say from the pulpit have fueled protests against the Johnson Amendment.

Alliance Defending Freedom sent a letter to Congress in October pointing out a Lifeway Research Poll of 1,000 Protestant pastors that found 91 percent agree that “pastors should have the right to speak freely from the pulpit without the fear of being penalized by the government.” In addition, 73 percent agree that “Congress should remove the IRS’s power to penalize a church because of the content of its pastor’s sermons.”

The letter was signed by 4000 religious leaders whose fears are demonstrated in two recent examples of government overreach.  

In 2014, the city of Houston issued subpoenas demanding a group of pastors turn over any sermons dealing with homosexuality, gender identity or Annise Parker, the city’s first openly lesbian mayor. Ministers who failed to comply were told they could be held in contempt of court. The city dropped the demand after a public outcry.

That same year, a Freedom From Religion Foundation press release announced it had reached a settlement with the IRS in its lawsuit against the agency. The release revealed the existence of secret procedures for investigating churches.

In that court case, the U.S. Court of Appeals sided with 38 non-profit organizations from 22 states who said they were targeted by the IRS and subjected to numerous violations of their First Amendment rights.

FEARS OF CHURCH ABUSE

Those applauding the decision by the Senate parliamentarian, including more than 4,000 faith leaders, more than 100 religious groups, and more than 5,000 nonprofits, say the Johnson Amendment prevents abuse from church leaders.

They say repeal would be a dangerous and radical stomping on the separation of church and state. They envision endless politicking from the pulpit and the political corruption of houses of worship and charities.

“Charities and foundations have worked for years, decades and centuries to build the public’s trust,” Tim Delaney, president of the National Council of Nonprofits, told the Wall Street Journal, “and we don’t want to be dragged down by toxic partisanship.”

Others worry that they won’t be able to turn down the allure of big bucks from political and special interest groups.

Alan E. Brownstein, a law professor at the University of California, Davis, told HowStuffWorks:

“It can be very, very hard for a house of worship that really doesn’t want to play this political game to stay silent if other houses of worship are endorsing their candidates. It becomes much more difficult for a house of worship who’d like to stay out of the fray,” Brownstein says. “You repeal it, you politicize houses of worship and other charities as well.”

THE DEBATE CONTINUES

Thursday’s development won’t be the end of this debate.

Sen. James Lankford (R-Okla.) said in a statement that he was “disappointed” that the measure was not allowed into the tax bill.

“The federal government and the IRS should never have the ability, through our tax code, to limit free speech; this tax reform bill was an appropriate place to address this historic tax problem. Nonprofits are allowed to lobby Congress or their local elected officials, but the ambiguity of the current tax code keeps non-profits in constant fear that they might have crossed a line that no other organization has to consider.”

And efforts to keep the Johnson Amendment in place will also continue. Sen. Ron Wyden’s (D-Ore.) told the Wall Street Journal:

I will continue to fight all attempts to eliminate this critical provision that keeps the sanctity of our religious institutions intact, prevents the flow of dark money in politics, and keeps taxpayer dollars from advancing special interest biddings.

As church leaders brace for the next round of battles over the Johnson Amendment, the debate will continue as to whether the law is a political hammer to be used against opponents or a safeguard against politics tarnishing the pulpit.

855,266FansLike

New Articles

first Father’s Day in heaven

First Father’s Day in Heaven: Minister to Children Coping With Loss

The first Father’s Day in heaven can be difficult for children. Learn how to minister well to these students.

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.