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Ask Yourself These 7 Simple Questions to Clarify Your Personal Values

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Every pastor needs what I call “true north” values, core convictions we refuse to compromise even when external pressures tempt us to do so. Such values are like the difference between a compass and a gyrocompass. A simple compass points to true north because it relies on magnetic north. Unless, that is, you bring a magnet close to it. This post will help you clarify your true north values.

Even a small magnet can cause the compass to give wrong directions. Something external to it, the magnet, affects the north arrow so that it gives a false reading. Metaphorically, the magnet made it ‘compromise.’ For some so-called ‘values,’ all it takes is criticism or the oppositional voice of a significant board member (an external force) to cause a leader to compromise.

In contrast to a compass, a gyrocompass best models core values. For navigation, ships use gyrocompasses, devices that combine a compass with a gyroscope. They find true north from the earth’s rotation which is navigationally more useful than magnetic north. Additionally, a gyrocompass’s strength lies in its ability to keep true north even if magnetic material is placed near it. In a parallel way, these deeply imbedded values are not those we glibly speak about. Rather, they are ones that stand up under severe external or internal circumstances that would tempt us to compromise. Daniel and his three friends best exemplify these values.

If you’ve never crafted your values, take a half-day retreat and use these questions to help you define them. Write down 5-10 answers for each category below.

  1. Delights: “What truly delights you? What do you love doing? What do you do that you enjoy so much that you seem to lose track of time when you do it?”
  2. Past: When you were a kid/in high school/in college, what was fun? Where did you get your joy? What did you like doing more than anything else?
  3. Peak Performance: Think of peak moments in your life or career, those moments when you feel that you did your very best work or made your greatest contribution or difference. Why were those peak moments? What was true about you? What was ignited in your soul?
  4. Heroes: Think of those in your past or present that you’d consider your heroes. What qualities about them prompted you to put them on your list?
  5. Input from others: What have other said are your strengths and virtues?
  6. Scripture: What key scriptures or Bible characters have meant the most to you in your life and why?
  7. Inventories: What personality inventories have you taken? What common themes have emerged from them? I recommend both Leading from Your Strengths and StrengthsFinder.

When you do this exercise you’ll have seven lists of 10 or less themes/words per list. You’ve done a lot of great work. Now it’s time to prayerfully begin combining the lists into one final list of 10 or so words and phrases. That final list will give you a great idea about your unique gyrocompass values.

Wordsmith that final list into phrases or concepts that resonate with you. Add scriptures if you want. Prayerfully commit to the Lord to live out these values. Ask Him to help you hone in on them the rest of your life. Finally, record these in a way that will remind you to often revisit them. For example, each Monday when I review my prior week and plan my upcoming one, I review mine.

When pressure tempts you to compromise, whether to people please, veer from your convictions or change your God-given vision, remember your gyrocompass values. Stand on them in the face of opposition, relating to others with grace and kindness. Continue to keep them before you. Be open to the Lord’s modifying them over time. When you do, The Rock of Ages upon which you stand will be there for you as he was for Daniel, Shadrach, Meshach and Abednego.

What questions would you add to this list?

This article originally appeared here.

Free Printable: Lunch Box Jokes

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The kids are heading back to school tomorrow (where, oh where did the summer go?) and I thought I’d draft up a few jokes to pop in the lunch boxes for them. As long as I was at it, I thought I’d share this fun printable with you! Grab it with the dropbox link below (you do not need dropbox to view):

https://www.dropbox.com/s/6ejs49o34yk0rw9/Jokes.pdf?dl=0

Are you back in the school routine? What are you looking forward to this year?

Find more jokes here! 

This article originally appeared here.

How Insecurity Hurts the Pastor and the Church

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INSECURITY is a major factor that prevents pastors and churches from being focused on their mission. It eliminates opportunities for evangelism, planting churches, ministry expansion and making disciples because it creates conflict in the church. I have even seen insecurity ruin ministries.

Three Ways Insecurity Reveals Itself in Pastors and Churches

1. Competitiveness

One of the biggest problems insecurity carries with it is overt competition. Churches try to out-do one another. Pastors find themselves competing with other pastors. This competitiveness occurs because of insecurity and further results in jealousy and a critical spirit.

2. Combativeness

When a pastor has an incessant need to have their way all the time, it can ruin their ministry and pollute their church. God has not called ministers to always be right, but to be godly. I am convinced we can do the right thing in the wrong way. We need to operate in the stream of the Spirit of Christ at all times.

3. Complaining

Some of the whiniest people I know are ministers. It also happens that pastors are some of the most insecure people I know. The two often go together. Complaining is a serious obstacle for many ministers of the Gospel. How can we expect others to be attracted to our message and our leadership if we are complainers? This does not magnetize people to the message, but distracts them from the message.

Keep This in Mind

Please keep in mind that as a follower of Jesus Christ, the only competition you really have is with the world, the flesh and Satan. Other pastors and churches are not your competition.

Do not let a word, a sentence or a spirit take away from your main message. Walk in humility. The best idea in the room may not be your own. Receive others and reject combativeness.

If God has really called you into ministry, live like it. When you always return to your call from God, you eliminate complaining in your life and leadership.

Insecure Churches Are Ineffective Churches  

Competitiveness, combativeness and complaining do not have a place in your life or in Jesus’ church. When these rule the church, health and growth cannot occur. Insecure churches are ineffective churches. Therefore, set aside the competitiveness, combativeness and complaining, and focus on taking the Gospel of Jesus Christ to the world and making disciples of all nations.

Do not forget: The Lord is with you.

Now Is the Time to Lead and Pray,

Ronnie W. Floyd

This article originally appeared here.

How to Overcome Spiritual Dryness

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I love a good rain in the summer—especially after it has been awhile since we have had a downpour. Rain changes so much. There is a fresh, sweet smell that comes with it, a coolness in the heat, and all vegetation perks up and greens up. It makes one feel good.

Rain is also a metaphor for the pouring out of the Spirit in our lives and churches. When our souls become parched and dry spiritually, we need something to fill them with fresh spiritual vigor. We need rain.

What is the rain we so long for and need? Ultimately, it is the Lord’s presence. Jesus Himself spoke of the living water that we would need in our lives. The Scripture speaks of “times of refreshing” (Acts 3:19). Such a time as this is not so much an experience as it is a Person—a waking up to the presence of Christ in our lives. The prophet Hosea spoke of this spiritual rain.

“Let us acknowledge the Lord; let us press on to acknowledge Him. As surely as the sun rises, He will appear; He will come to us like the winter rains, like the spring rains that water the earth.” (Hos. 6:3)

“Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your fallow ground; for it is time to seek the Lord, until He comes and showers righteousness on you.” (Hos. 10:12)

Whether we are asking for ourselves, our church, or our nation, Hosea chapter 10 gives us what we need to do to end drought and prepare for rain.

1. “Sow for yourselves righteousness.”

Both Old and New Testaments teach us the spiritual principles that you reap what you sow. If you plant wheat, you do not harvest corn. If you plant immorality, you will harvest immorality. Many people, including us at times, sow greed, pleasure, immorality and self-centeredness…and as a result, we reap the results of that. Unfortunately, it is all too easy for the church, and us as believers, to join with society in reaping the same damaging seed. God’s Word says to sow righteousness—sow right things. We must speak right things, watch right things, read right things and do right things. The Bible becomes the means for us to see what those right things are. God’s Word gives us a standard for righteousness. Righteousness is not what seems right to a man, but what is right to God.

If you want to move past spiritual dryness, check what you are sowing. If you are sowing damaging seed here and there, stop. Sow right things!

2. “Reap the fruit of unfailing love.”

When righteousness has been sown, we will naturally begin to harvest the fruit of unfailing love. God loves everyone, but the fruit, the benefits of that love, come to those who are moving to establish God’s righteousness as the standard for their lives. There are many unclaimed blessings. One of the most neglected is the fruit of unfailing love. It only comes to those who have sown righteousness in their lives.

As you sow righteousness, you should start to see clear signs of God’s love at work in your life. Recognize them, and praise the Lord for them. Watch what that does to your parched soul!

3. “Break up your unplowed ground.”

Unplowed ground has a hard time receiving rain. Sun-scorched, baked earth forms a hard crust. When rain comes, it simply runs off hard ground rather than soak in to soften it.

Unplowed ground is a picture of the unrepentant life. The rain of God’s righteousness will not soak in and change a life that is hard and unrepentant. So the command here is: “Repent! Change! Go a different direction!”

That is always God’s call to those seeking revival. Today so many who seek revival, the rain from heaven, seem to want just good feelings or nice meetings. However, the good things of revival come only after times of tears and repentance. God’s command is to break up the hard, unplowed ground of your lives before you will see the rain of revival.

Ask God to break up the hard ground of your heart. Repent of those things that keep your heart hard.

4. “It is time to seek the Lord.”

Those in periods of spiritual dryness often go looking for answers in many places. But God’s Word directs us to the only place where we can experience renewal—the rain of heaven—and it is to seek the Lord.

Hosea 10:12 gives great hope to us today. When we have broken up the unplowed ground in repentance and begin to seek the Lord with all our heart, then the promise comes. It is the Lord Himself who comes in response to a repentant, seeking heart, ready to shower His righteousness upon us. It is Jesus Himself in the midst of His people, receiving our worship, and showering upon us the blessings of His Presence.

A simple, but continual remembrance—and practice—of these four steps can keep your heart always soft before Him. You will experience the rain of His Presence on a regular basis in your life.

David Butts is the president of Harvest Prayer Ministries and the author of 10 books on prayer and revival. Among them are Vertical with Jesus and With One Cry.

This article originally appeared here.

How to Change the Life of Your Small Group

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Integrating others into cell life does not mean simply attending a cell gathering each week. Integration means joining up with others in a set of relationships. One lady recently said, “My husband is out of his element during our actual cell gathering, but when our cell group ministers through sports camps in a poor neighborhood, he comes alive.”

In a recent survey, 67 percent of Americans resist change. I must confess I don’t get this reality. I’m in the minority. I embrace change. I like change. Mind you, I’m not for change just for change sake. I am, however, for change that keeps things fresh, exciting, life-giving, and battles the mundane.

Is it time for a wakeup call for your cell? Certainly, you’ve heard the phrase: “Familiarity breeds contempt.” Maybe a change for how you do cell life is at hand. This change may attract those that reduce cell life to merely showing up at a meeting. Your desire to integrate others just might expand as you think creatively. Let me give you one thought on how you might change the life of your cell group.

For illustrative purposes, let’s agree that a healthy cell gathers together weekly. Joel is a big advocate of such a thought, and I concur. Gathering together weekly does not mean that the cell has to do the same thing every week. Isn’t this correct? For example, what would it look like if your cell gathered together the first and third week of every month in a home for a “traditional” cell gathering? In other words, your cell connects with God and each other in a living room filled with worship, discussion, prayer and more. I trust there is a lot of laughter, encouragement and such in the house.

Let’s continue. Now, what would it look like if on the second week of each month your cell served the neighborhood? For example, your cell hosted a free cookout for your block, cleaned up the neighborhood park or spruced up an elderly neighbor’s yard. Indeed, your worship would look different this week!

Further, what if your cell served the city on the fourth week of every month? Your cell could feed the homeless, rake up leaves at the city park or replenish the local food bank. I’m convinced that a cell needs to permeate the neighborhood and city with the love of Christ. The suggested methodology described above will help one battle the mundane.

Break out of the four walls. Get visible. Meet needs. Be the hands and feet of Christ. I trust that you will find new life in your set of relationships as you serve others.

This article originally appeared here.

Pastors, Don’t Even TRY These 3 Things

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The best thing about being a pastor is you’re able to make such a difference in people’s lives for eternity’s sake.

There are so many great aspects to the ministry, things you can do that were not available to you until the Lord thrust you into the ministry. People trust you, they hand you the key to their lives (in a sense), they receive you into their homes as an honored guest (almost a family member from the first), and they listen to you as though yours was the voice of the Father.

That’s a heavy load.

However, there are limitations.

Just because people trust you and hand you a trainload of esteem and truckloads of trust does not mean you can do everything you would like. There are some lines you should not cross, some fences you need to respect.

The no-nos everyone thinks of first might include prohibitions such as these:

Not to preach longer than 45 minutes (25-30 is best). Who made that rule? No one. But unless your name is Spurgeon, it’s probably a good one to observe.

Not to preach a hundred sermons from any one book of the Bible. (Hey, it’s been done! Entire sermons on one little word, a sermon series on two verses. The pastor who does that takes pride in announcing to friends that he spent a full year in First John. Pardon me for not being impressed. Believe me, pastor, your people can no longer find their way through the forest for the minutia with which you are filling their lives.) (On rereading that, it may be too harsh. If so, I’m sorry. But I’m going to let it stand.)

Not to tell Sister Phelps what Sister Lampman said about her in counseling.

Not to use in a sermon that amazing confession from a sobbing counselee just last week. (This may be the wisest taboo of all. Do not ever, ever do this, preacher.)

Not to use verbatim a sermon you read in a book or online as though it were your own God-given message. Plagiarism is stealing, period. You may get by with it a few times, but eventually it will catch up to you and nothing good happens after that.

Nor should you peek into the records of financial contributions to see what each family in the church is giving.

As we say, the number of similar no-nos must run into the hundreds.

But here are three that might not immediately come to mind, ministry activities which pastors should not do … 

5 Characteristics of Church Staff Teams That Break the 1,000 Barrier

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Only 2 percent of churches will ever see a weekend service attendance upward of 1,000 people. [ref] This particular growth barrier really is a gigantic challenge for church leaders, akin to low-oxygen at high-altitudes setting. Of all the challenges that present themselves to leaders who are looking to see their church break this barrier and go beyond, the leadership of the staff team might be among the most profound and complex. You could be asking yourself how you manage your team better, to witness your church break this barrier.

Through my own personal experience over 20 years of ministry in helping three churches across the 1,000 barrier, over 200+ podcast interviews with churches who have broken this barrier, and through my coaching practice of churches who are in the process of breaking this barrier, I have come across many diverse groups of staff teams. In my observations, I have attempted to condense the common traits of the teams who are able to break this barrier!

Subject Matter Experts vs. Jack-of-All-Trades

Every staff member of churches that attempts to break the 1,000 barrier needs to instill a fundamental change of focus in their staff members. From being generalists to becoming much more specialized is one of the toughest shifts of perspective that a staff member will face. It is difficult for long-term team members to identify their greatest field of contribution to the church, especially when they are used to doing so much. The “mindset shifts” that could help your team through this transition include:

  • Only Do What Only You Can Do – Helping each team member get a clear picture of their greatest contributions to the mission and then freeing them up to “double down” on that area to help the church grow. Then release them from all other responsibilities.
  • Got Us Here…Won’t Necessarily Get Us There – We all need to humbly hold onto our roles within the leadership of the church. We need to acknowledge that even though we led the church to this phase, we might not have what it takes to lead it through its next journey.
  • Leader vs. Doer – Churches are often built on the back of great “doers.” However, in order to grow to the next level, your staff need to focus on leading people to the ministry rather than being the primary implementers.
  • Hire Smarter People Than You – If you are the smartest person in the room…you’re in the wrong room! The future of the staff team lies in acquiring more qualified team members to shore up areas of the ministry where we anticipate growth.
  • Leaders Are Learners – Growing churches are led by growing leaders. A commitment to seeing the church grow means that as leaders, we are committed to constant growth in our personal, spiritual, emotional and leadership lives. Digging in your heels and refusing to grow disqualifies you from leading.

Establishing “Middle Management”

The average church in America has one full-time staff member for every 87 attendees. [ref] That means a church of 1,000 people has about a dozen staff. There are studies about “span of control” that look at the optimal number of “direct reports” for any single staff member. However, all these studies conclude that between five and 15 is the maximum number of people that any leader can sufficiently lead. [refWhen a church staff team gets close to a dozen full team staff members it is already pushing the outer limits of what is considered “optimal” management practice even in the most extreme examples. This does not take into account that studies uniformly show that a smaller “span of control” are most desired in senior management roles because it speeds up decision making and collaboration.

These leadership dynamics mean that a church looking to break the 1,000 barrier is going to need to add a “middle management” layer beyond the lead pastor to manage the staff team. Often, this is a “leadership team” that reports to the lead pastor and the rest of the staff report to a member of that team. The impact on the team of this sort of shift is beneficial but can also come with a series of challenges that the leadership needs to consider carefully. Here are some the challenges of this leadership structure change challenges that can crop up during this shift:

Lead Pastor Challenges

  • “What’s happening at the church?” Sometimes the lead pastor can find themselves wishing for the old days when all roads led to them, but they must resist this temptation and allow the team to lead certain aspects of the ministry.
  • Now what do I do? Crazy as it sounds, lead pastors might find it tough to deal with the newly available free time. A renewed focus on their contribution to the ministry can be gained in this period through prayer and meditation.

New Lead Team Member Challenges

  • Peer Leadership – Typically, these team members previously had “peer” relationships with people that they are now above them in the organizational hierarchy. These relationships must be handled with care, delicacy and humility.
  • Leader, Not Doer – (Same as above!) These team members need to shift their mindset into how they lead the team primarily rather than “doing” the work of the ministry themselves.

Broader Staff Team Member Challenges

  • “I feel left out. I used to know everything.” As specialization and reporting structures take over, team members can feel isolated from information flows and old relationships that used to be key to their ministry.
  • “This is getting too corporate.” Ministry used to be brokered around kitchen tables but now there are conference room tables… We used to all do everything together but now we’re more siloed.

Church Community Challenges

  • Titles, Authority & Care – As the team stratifies, there can be a bifurcation among the staff that cares for the people and the team that is leading the church. Handling the delicate job of role assignment in this new structure is a job that needs to be done with great care and consideration.
  • Access to the Lead Pastor – Although churches don’t get to this size by holding onto the notion that the lead pastor handles all the care and support for the people. The shift to middle management can cause the distance between members who have needs to be met, with other care structures.

Administrative Staff to Increase Scale

Although lots of churches, which are considerably smaller than this, have the prototypical “church secretaries” that provide a wide range of administrative support to the ministry, as the church grows a renewed belief in the importance of administrative support comes to the forefront. There is an understanding that administrative functions at this level are more about scaling up the impact of staff team rather than just “offloading” functions that some team members don’t want to do. Finding ways to strategically deploy an administrative layer of staff so the leadership can widen and deepen their impact needs to be considered at this stage of development in your church. Here are a few areas that the churches looking to break the 1,000 barrier should consider adding administrative staff to:

  • Executive Assistants – A high functioning support to the lead pastor and/or key staff to help them be more accessible to the church and the broader community. More than managing schedules these team members proactively help team members scale up their influence and impact in a wide variety of ways.
  • Office Manager – Typically somewhere around 50 percent of the church’s budget is spent on staff, and that number gets large enough that ensuring a smoothly functioning office environment provides productivity outcomes that are felt across the church.
  • Content Support – Teaching Pastors might consider adding writers or researchers to message their prep routine at this phase. As the church grows beyond 1,000, preaching becomes a team sport and sometimes content staff is a part of that.
  • IT & Backoffice – So much of what the church does is dependent on well-functioning information technology, databases, communication systems and computers. Keeping all those processes working smoothly pays productivity dividends when your staff team gets to this size.
  • Financial Support – Finally, managing the accounts receivable and payable often becomes too large for a part time or even volunteer to do well so churches might consider adding staff to shore up this aspect of their ministry.

Performance Management Systems

Three factors work together to move church staff teams who are breaking the 1,000 barrier toward predefined performance management systems:

  • Team Size – No single leader can get a sense of what everyone is up to so there needs to be a unified way to drive performance across every team member.
  • Silos – Ensuring that there is a common commitment to progress across multiple “middle managers” means that a shared approach to goal definition and measurement arises.
  • Vision – A renewed sense of vision often drives leaders to want to motivate and measure the entire staff team against how they are helping push the mission forward.

A performance management system doesn’t need to be as complicated as it sounds. It is simply a common way for a staff team to set goals and then to measure progress across those goals. A few common pieces of this sort of system might be:

  • Regular Check Ins – Documented and timely interactions are a way for managers to keep tabs on what each team member is up to.
  • Annual S.M.A.R.T. Goals – Specific, Measurable, Attainable, Realistic and Timely goals that the team member and manager agreed on while heading into a new year and then talk about throughout the year.
  • Key Performance Indicators (KPIs) – A series of metrics that the staff will look at regularly that indicator how they are performing against the goals set out at the beginning of a season.
  • Objectives and Key Results (OKRs) – A popular leadership process for setting, communicating and monitoring quarterly goals and results in organizations.

Regardless of the approach adopted by churches at this size, it is difficult to break the 1,000 barrier without a shared approach to setting and measuring goals together. Keeping the team focused on what God has next for the community is vitally important to help it reach new levels!

Intentional Organizational Culture Development

Finally, church staff teams that break the 1,000 barrier have a deep commitment to developing the team culture that binds itself together. Working “on” the team rather than just “in” the work becomes a vitally important function to move forward. Key leaders need to take the time & effort to make the implicit team culture explicit, in order to see the team develop and grow. Decoding a church team culture is both a process of both describing what is and prescribing what it should be. Here are six questions to consider to help understand your team culture better:

  • When is your church at its best? What does that look like?
  • What causes conflict on your team, and how is the conflict resolved?
  • How are decisions made when there is a disagreement and stakes are high?
  • What are some of the ways the team celebrates a win?
  • Who are the heroes in our church? Why are they heroes?
  • What are the intangible non-negotiable expectations for our team?

As the leadership team comes to articulate the culture more clearly it then becomes a tool used to lead the staff into the future. Often “staff value” statements are generated and disseminated through a wide variety of environments to help move the team forward. Culture development is 1,000 small decisions to 1,000 small questions and needs to permeate the team rather than being seen as a “one and done” event. The cultural reinforcement moments are weaved throughout the life of the staff but here are just a handful of places they could show up:

  • Interviews – As a driver of conversations with people who might be considering joining the team.
  • First 90 Days – A part of the “on-boarding” of new team members.
  • Regular Team Meetings – “Taught” on through all hands on deck meetings.
  • Awards – Public recognition of team members who are going beyond to live out the culture.
  • Performance Management – In conversations on how the staff is “doing” in their roles.
  • Thank Yous – Personal interactions with the team on how well they are doing.
  • Coaching – Informal conversations with the leaders about what is happening in the ministry.

Looking to Break the 1,000 Barrier? Let’s Talk.

I provide coaching to senior leadership teams of churches that are looking to break the 1,000 barrier in weekend attendance. This isn’t a prepackaged solution but highly personalized coaching from me. Your problems are unique to your church and I want to help you overcome them. Let’s talk…zip me an email today to start the conversation.

This article originally appeared here.

Hurtful Sheep and Bullied Shepherds

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The final “Amen” was given and my friend descended the pulpit and took his usual place at the back door. As people filed by shaking his hand, one particular member of the congregation approached him. Foregoing any and all pleasantries he immediately began to humiliatingly pick apart the message that had only ended minutes before. Overwhelmed by the onslaught, my friend, who is called by God to shepherd the flock, had no idea what to say or do.

Called to Shepherd the Flock, Even When Painful

Thankfully, an older gentleman who was visiting—actually a retired pastor—overheard the harangue and interrupted: “What do you think you’re doing?” The man replied with all seriousness: “I have the spiritual gift of nitpicking and it’s my job to humble the preacher.” Defensively, the retired pastor fired back: “That’s nothing but spiritual bullying and it’s absolutely unacceptable!”

The relationship between a pastor and the people is one that should be grounded in every Christian grace but also crowned, in a special way, with joy and love. The Apostle Paul shows his pastoral heart to the church in Corinth when he said: “And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you” (2 Corinthians 2:3-4).

Tragically, as pastors shepherd the flock, that relationship can easily be shattered. We’ve heard and read of the abuse—physical, spiritual, emotional and sexual—that some have suffered at the hands of a wily pastor. The very man entrusted with knowing, feeding, leading and protecting the sheep of Jesus’ flock has the potential to do untold damage. If Robert Murray M’Cheyne was right when he said, “A holy minister is an awful weapon in the hand of God,” then equally true is that a manipulative, deceitful or prideful minister is an awful weapon in the hand of Satan.

And there are lives that bear the marks and pain of hurtful pastors. Personally, I have never known which is greater—the fear I sense for those pastors who must stand to give an account before the Chief Shepherd for how they chose to shepherd the flock, or the absolute heartbreak of watching tender sheep being deeply wounded.

Without minimizing that, however, it’s also true that this relationship can easily be shattered from the other side. The sad reality is that sometimes sheep become hurtful and bully the shepherd. Now, just to be clear, I’m not passive aggressively speaking of myself. Words would fail me to adequately describe the way in which the congregation I serve has loved me and my family. Truly, they are my joy and crown (Philippians 4:1). But I know pastors—some who are good friends—who daily feel beat up, hurt, manipulated, neglected and even tortured by wily sheep.

The other day I got a phone call from one such pastor who said: “Help! Talk me off my metaphorical ledge!” That morning he’d gotten an angry text message from someone who blamed him for wrecking an upcoming family vacation because he didn’t approve of a Sunday school topic, he had an email faulting him that a woman was losing her faith because he wasn’t happy enough in his preaching, a family was threatening to withdraw their children from the church because youth group wasn’t what they wanted it to be, and he was on his way to visit a person who had been spreading gossip about him. It wasn’t even noon yet!

I know the ministry isn’t supposed to be easy. There are burdens and anxieties that are particular to pastors who shepherd the flock (see 2 Corinthians 11:28). Mary Winslow reminded her son Octavius of this when she wrote: “When you accepted the pastoral office you commenced a life of trial both from saint and sinner. Oh, do not be surprised at all you meet with.” A good shepherd will bear many of those trials in silence (1 Peter 2:19-23) and endeavor to let love cover a multitude of sins (1 Peter 4:8). But it’s a painful reality.

Pastors are only men, and just because they’re public servants doesn’t mean they don’t have private anguish. It hurts when sheep are meticulous fault-finders in everything a pastor says and does. It wounds when sheep lay all the blame only on a pastor’s shoulders. It’s traumatic when sheep hold their pastor to their unbiblical and unrealistic expectations. It aches when sheep neglect the material needs of a pastor and his family. It’s painful when sheep hold things like time, money and talents hostage unless the pastor does what they want. It’s miserable when sheep secretly roundup the opposition failing to go privately to the pastor. It’s abusive when sheep have no regard for a pastor’s emotional, mental and spiritual well being. Yes! Sheep can hurt, wound, abuse and torture the shepherd.

Of course, that’s not how it’s supposed to be. While the shepherd is to do all he can to cultivate a relationship of joy and love with the sheep, the sheep also have a responsibility to do the same. The author of Hebrews wrote: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you” (Hebrews 13:17).

You are either a source of joy or groaning to your pastor. Of the church in Galatia Paul said: “You did me no wrong. You know it was because of a bodily ailment that I preached the gospel to you at first, and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. Have I then become your enemy by telling you the truth?” (Galatians 4:12-16). You can either welcome and receive your pastor in the love of Jesus or reject him out of hatred for the truth. To the “saints and faithful brothers in Christ” Paul wrote: “And [you] say to Archippus, ‘See that you fulfill the ministry that you have received in the Lord’” (Colossians 4:17). You can either be a constant source of motivation for your pastor’s ministry or a continual deterrent.

The potential that sheep have to help their pastor and his ministry flourish by the power of the Spirit and the grace of Jesus is immense. Believe me when I write that you can be your pastor’s greatest encouragement or his greatest discouragement. What kind of sheep are you?

This article about why it’s hard to shepherd the flock originally appeared here.

9 Reasons Your Church Needs a Facility Management Professional

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Over four years ago I wrote a blog asking, “Is Your Facilities Manager the Red-Headed Stepchild of the Church Staff?” I have had numerous facility managers tell me that is exactly how they have felt and even some are still considered that way. However, I am encouraged to know that some church leaders are embracing their Facility Manager equally as other ministry leaders…especially when they adopt the theology of Facility Stewardship and see it as a spiritual and ministry endeavor just like small groups, missions, youth and the like.

Do we think that the Facility Manager is less critical to the success of your ministry as the youth pastor? Are they less important than the small groups pastor? What about the accounting staff…is their role less critical to the operations of the ministry? If you responded  “no” to any of these, then why do we treat the Facility Manager like the red-headed stepchild of the staff? Facilities represents a large part of any church’s asset base and annual expenses, yet doesn’t usually receive the same attention that other facets of the organization garner. Is it just the necessary evil? I agree that facilities are only a tool…but they are a tool that requires care and stewarding…and in most cases, a tool your church would not want to be without.

I was asked this last week, by a Facility Manager, what “case” can he make to his leadership to emphasize the importance of his role as well as how to enlighten their understanding as to how critical it is to have the right number of staff and capital reserves.

The following are nine reasons your church needs a Facilities Management Professional:

1. Facilities are one of your church’s largest assets and represents a significant cost to operations. A Facility Management Professional has the knowledge to maximize value and minimize costs.

2. Facilities and the environment they provide staff, members, congregation, as well as processes and systems, have a large impact on productivity. A Facility Management Professional understands the church’s mission and the interaction with the facility necessary to maximize ministry efficiency as it relates to the use of the facility.

3. Facility accommodations, whether in growth mode or not, require strategic planning to minimize costs and maximize value. A Facility Management Professional provides strategic direction and development  guidance to achieve the results the church needs to fulfill the vision and mission.

4. Sustainability is critical to the environment for the church and its members as well as community image. A Facility Management Professional provides the stewardship required to maintain leadership in the environment.

5. The environmental and legislative complexity of owning or leasing facilities represents a huge risk to the church. A Facility Management Professional navigates the requirements and mitigates the risk.

6. Facilities require an entire team of generalists and specialists to provide services. A Facility Management Professional understands how to identify and assemble these resources to work together to maximize value, reduce risk and minimize costs.

7. The facilities that house your ministry activities can require considerable effort to manage effectively. A Facility Management Professional takes on this burden and frees up other resources to fully focus on what makes the church successful in delivering its core ministry (Acts 6:1-7).

8. Managing facilities with an administrative resource or line manager (i.e., Maintenance person) means it won’t get the attention and expertise it deserves and may put the church at risk. A Facility Management Professional has training, background and experience in all areas of the complex issues and services required to provide effective stewardship to the church’s facility assets.

9. A Facility Management Professional has the experience and overall oversight for facilities issues, enabling them to see patterns, track changes and identify risks that may have a future negative impact. Their knowledge enables them to take corrective action now to reduce your risk and costs.

Now…with that all said, we are really going back to an earlier conversation about the difference of management vs. maintenance. Both are important…but they are different tasks and require very different skill sets. Don’t be lulled to sleep thinking you have a Facility Manager just because you gave them that title. Skill sets, expertise and performance make the role…not the title.

What are you doing to enhance and to further your Facility Stewardship plans? If you do not have a Facility Management Professional on your staff, you may want to contact us to explore your options. As I suggested last week, you may need a COOL SOLUTION.

This article originally appeared here.

Why Your Church Should Use Social Media

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PART 1 – Why use social media

Whether you like it or not, social media is part of our culture.

You can do two things:

  • Ignore it.
  • Or use it for your church’s advantage.

When used correctly it can build community.

So how do you do that? I will share how to do that in three parts. Today I am going to talk about why we need to use social media.

Jesus’ favorite way to teach people was to use parables.

Matthew 13:13
This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.”

I am convinced that if Jesus was alive right now, instead of the Bible times, he would be using social media. He would post the best memes and the prettiest scripture images you have ever seen.

OK, maybe not. But there was a reason that Jesus used parables. He spoke in a way that every person could understand.

Jesus spoke directly to the culture that He was in. There was a reason that he spoke so often of sheep, and shepherds. It is because that is what everyone knew.

He didn’t just stand on a stool and shout old scripture verses.

He spoke in a simple way that everyone could understand.

I think the church, in general, could step it up when it comes to social media. Instead of shouting at people to come to us. Lets start meeting people where they are.

Let’s be authentic in a way that reaches people.

My favorite thing about social media is that it is essentially a free way to communicate to people.

Yes, Facebook charges for ads. Yes, some of the tools that I will suggest cost money. But it is cheaper and more effective than postcards.

Just this last week, I had someone come to church because of something they saw that we posted on our Facebook.

I hear people complain about Facebook and social media ALL THE TIME, saying people are addicted to it, or it’s always so negative. People are always comparing themselves to other people. It’s just one big comparison game.

You know what, all of those things are probably true. But maybe we can use this amazingly powerful tool to our advantage! Maybe we can bring hope, love and authenticity to a place that isn’t.

Doing social media for your church doesn’t have to be difficult, and you can do it!

Next week I will share about the different tools you can use to help you use social media.

Part Two

Part Three

This article originally appeared here.

5 Pastoral Emergencies That Aren’t Emergencies

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If you’ve been in ministry for any length of time, you know the challenge of trying to move the mission forward and handle the pastoral needs of a congregation at the same time.

One of the most perplexing problems pastors and church leaders face is how to handle ‘pastoral emergencies’—the crises that come up in the lives of people that they look to you to help solve.

The challenge in many churches is that more people = more crises.

This dynamic stresses many pastors out, and it’s hard to know what to do. You’re working on your sermon or some long-term planning and your phone buzzes, letting you know that someone just got admitted to hospital or that a couple needs to see you NOW for marriage counseling.

What do you do?

Most leaders respond immediately to the need (because we’re pastors, after all). And that leaves the sermon prep or project to the next day.

Which also gets interrupted by a new crisis. Which moves your work to the evening, or the weekend or into family time. And soon, you only write your sermons on Saturday night.

The Pastoral Care Trilemma

And this is what breaks many church leaders.

Eventually, you just can’t keep up. And, predictably, three things happen:

  1. You get completely overwhelmed, and maybe even burn out.
  2. The congregation gets upset with you because you’re not as responsive as you used to be when the church was smaller.
  3. The church stops growing, because few human beings can sustain that level of pastoral care beyond 200 attenders, and many burn out trying (see point 1).

What seemed manageable when your church was just starting or was smaller,  feels completely out of control as your church pushes 150, 200 or 300 in weekend attendance.

Responding to every emergency just doesn’t scale.

The good news is that pastoral care is something that can be scaled to help your church reach hundreds, and even thousands, of new families.

I address this issue comprehensively in my new course, Breaking 200 Without Breaking You (click here if you want to learn more).

But what do you do in the meantime with the seemingly endless emergencies?

One step you can take is to decide whether something is actually an emergency.

Just because it’s an emergency to them doesn’t mean it has to be an emergency for you.

While there are some pastoral emergencies that are true emergencies, here are five pastoral emergencies that may not be.

1. Marriage Breakdown

We’ve all received calls where someone needs to see you right now because their marriage is in trouble.

The pain is real, and I’m sure they feel like it’s a five-alarm fire.

But the reality is that their marriage didn’t go bad overnight. In fact, it’s likely been bad for months, or maybe years.

You can easily set an appointment to meet with the couple at a time that works for you.

Instead of saying, “Yes, I’ll be right there in the next hour,” why not say, “I’m so sorry to hear about this. I’d love to meet with you. Can we get together here in my office on [fill in time that works for you]?”

You know what will happen? Most reasonable people will say yes. That’s what will happen.

If they push back, just tell them you can’t meet right then but would be glad to meet them [fill in next available time].

Again, most people will be delighted you’ve made time for them.

If there’s abuse or violence, that is an emergency. But there are shelters, professional counselors and law enforcement officials who are well equipped to deal with that in the moment. You can come alongside shortly after or at the earliest opportunity.

And if you have a great group structure and counseling referral network, you might soon discover you’re not needed nearly as much as you used to be.

2. Money Problems

Like marriage, money problems rarely happen quickly. They’re usually a long time coming.

People present money issues like emergencies because they feel like emergencies to them. The credit cards have been maxed for a few months, but suddenly they can’t make rent.

A few thoughts.

First, a short-term cash infusion is not going to solve a long-term money issue. Most churches have money available for a financial crisis.

But even if you had, say, $5000 to give someone to help them clear their debt, your short-term help rarely solves their long-term pattern of mismanagement.

I’ve come to realize (sadly) that sometimes giving to someone who doesn’t manage money well just makes more money disappear faster.

These days, we point people to long-term financial management seminars to help them get the fundamentals of their finances right (giving, saving, living on the rest).

We’ve helped almost 1,000 people with restructuring their personal finances to live with margin and live on mission. An ounce of prevention or change is worth a pound of cure.

3. Interpersonal Conflict

Get two people in a room, and it’s only a matter of time until they disagree.

Many pastors spend a lot of their time resolving conflict between people in the church. While this beats avoiding conflict, it’s hardly a scalable system.

First, as adults, we should be at least half decent at resolving our own conflict. Train your church that way.

The number one question I’ve learned to ask when people ask me to step in to resolve conflict with someone else is, “Have you talked to X about this?” (That’s Matthew 18, by the way.)

The number one response is, “No, I haven’t.”

Well, that solves the problem most of the time.

And even if it’s gone beyond that and you need to get involved, just because it’s presented in the moment doesn’t mean you need to respond in the moment.

4. Staff Issues

It’s so important to take staff issues seriously. Healthy teams produce healthy churches.

But again, many leaders as they add staff end up fighting fires every day.

First, if the issue is interpersonal, follow the practices in Step 3. That will resolve much of it.

But second, in your weekly one on ones with your team, start by asking how your staff are doing before you ask them what they’re doing.

You’ll be amazed by what you discover, and second, you will diffuse most problems before they erupt into something bigger.

5. Frequent Flyer Issues

Let’s be honest (we do that well around here, don’t we?). Some people are always going to be in crisis.

I call them frequent flyers.

Frequent flyers always have a problem, and they always want your time. It’s how they live.

Last week it was a problem at work, today it’s a problem with their kids, and next week it will be a new rare medical condition they think they have that no one can quite diagnose or a new thing that’s wrong at the church.

Frequent flyers will ask for your time again and again. You’re foolish to give it to them.

Some people don’t want to get better. They just want your time. Don’t give in.

Don’t give in. You’re not helping them. And if you keep giving them time again and again, you’re not helping, you’re enabling.

How Can You Solve the Problem?

Not knowing how to handle pastoral emergencies is one of the reasons 85 percent of churches never grow past the 200 attendance mark.

I outlined pastoral emergencies you shouldn’t handle as emergencies above, but what do you do with real emergencies?

I tackle that and many other issues small and mid-sized church leaders face in my brand new online course called Breaking 200 Without Breaking You.

It’s designed to help church leaders and their teams break through the barriers facing them and their church.

The course tackles eight key issues that keep churches from passing the 200 barrier and beyond. It includes:

  • 8 videos designed to guide you and your leadership team through all the key growth barriers smaller churches face.
  • 150 page downloadable workbook for you and your team.
  • 12 licenses, so you can take your entire team through it—board, staff, key volunteers—whoever you want (that’s about $20 a person).
  • A bonus cheat sheet with access to 20 free resources designed to take you further.
  • A limited-access private Breaking 200 Facebook Group.

So whether your church is 50, 150 or 250 in attendance, the principles will help you gain the insight you need to break the barrier more than 85 percent of churches can’t break.

Click here to get instant access.

Any False Emergencies You See?

What’s your experience with this?

Do you deal with any false emergencies? How have you handled them?

This article originally appeared here.

3 Truths Kids Need to Hear About Racism (Part 2)

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Part 1 of this article proved that having a clear theological understanding of race and racism is important. We want for our children to grasp that everyone is made in the image of God, that racism is an ugly sin, and that we need to learn to love and appreciate diverse people and their cultures. But instruction only accomplishes so much…

The reality is that most of what our children will learn from us (regarding anything at all) is usually caught and not taught. For instance, our children will learn a lot more about patience from how we handle the jerk who cut us off in traffic than they will from our amazing family Bible Study on the topic. Our behavior provides a tremendous amount of instruction, and if we are honest our children tend to imitate our vices far more quickly than they do our virtues.

When it comes to helping our young people navigate a diverse world with grace and truth, it is imperative that we model for them how to do this.

  1. Be quick to lament and slow to pontificate

One of the most powerful things Jesus did at one of the most broken scenes in the New Testament was when He wept. At Bethany, surrounded by two grieving women, their anguished community, and in close proximity to the death of His friend Lazarus, He took the time to cry. It is a startling moment because Jesus himself knew that He was just minutes away from raising Lazarus from the dead and overcoming the agony of those around Him with laughter and tears of joy.

And yet He still took the time to sponge their pain and weep.

Today, we are inundated with examples of rage, riots and rallies surrounding race. When we see these things, is our first response lamentation? Are we moved by the fact that relationships are broken and that unity is shattered? When we see oppression, racism and racial strain within the Body of Christ, we should lament broken relationships and that the gospel itself is scandalized by our disunity (John 17:23). Lamentation is frequently the first step toward repentance, restoration and reconciliation.

Sometimes our tendency is to pontificate, to vent or opine about the issues before we lament. Our children are drowned in our rhetoric before they see our hearts saddened. This should not be. It is good for our children to see that disunity grieves our hearts—just as it grieves the heart of our Father. Lamentation also provides us space to restrain our tongues from evil, or to emote something ugly that will steer our children in the wrong direction.

2. Promote diversity around the dinner table

Great things happen around the dinner table. There is almost something magical about inviting people into your home and breaking bread. Many of us find ourselves saturated in a homogenous world. We live, work and worship predominantly with people who look a lot like us. Even if we have some diversity around us, we typically flock to “our own kind.”

It is good for our children to witness diversity in our homes. Many of our kids will meet students from different cultures at school. But in this context, their integration is somewhat forced. An invitation into our homes is an invitation into our lives.

Inviting people from different ethnicities and cultures into our homes knocks down barriers. It allows our children and us to simply behold people as people. Diversity enriches the conversations and enlarges our world. These relationships can provide healing, empathy and understanding that would be hard to produce otherwise.

My family has been intentional about inviting a variety of people into our homes. This includes people from different cultures, even unbelievers and those from different backgrounds. In almost every case, our guests have been surprised that we would invite them over. It was something unexpected. But I can say that my family has been the beneficiaries of these meals. Our lives have been deeply enriched by the lives, the stories, the humor and presence of our guests. The power of and the need for diverse dialog is what drove me to write my book Meals From Mars.

Some of the most remarkable things Jesus ever said were over dinner. In eternity, we will all be feasting at one banqueting table. With God’s grace, why not get started now?

3. Diversify your palate, art, instruction and history

Beyond simply inviting diverse people into your homes, I would encourage everyone to consider adding diversity to what you eat, read, listen to and study. For those who are members of white majority culture, I encourage you to intentionally seek out literature, music and sermons from minorities. Introduce those things to your children at a young age. Allow your kids to taste food from around the world, but also to come and appreciate other cultural contributions including amazing books and music.

Reading children’s literature to our kids with culturally diverse characters is impactful. Even storybook Bibles with more accurately brown-skinned characters is important. Playing worship music and downloading sermons from various cultures introduces our young people to the rich theology, sounds and insights of God’s diverse people. The sooner we can do this the better. It is wonderful when our students see this as normal and not unusual.

Most of my American history books, even into college, only touched on the history of minorities in a very supplementary fashion. Because of this, I was fairly convinced minorities contributed almost nothing to America—aside from a few outliers that were mentioned here and there. The reality is that minorities had an extraordinary impact on the country from its very foundation. It is important for all of our children to see the diverse and kaleidoscopic influence of people from a variety of cultures who helped make this nation what it is. A robust and thorough understanding of American history helps us understand where we have been, where we are now and where we are going.

Conclusion

In I Corinthians 12, Paul goes to great lengths to help us understand the Body of Christ. He mentions that each of us are unique members of it. Then he challenges us to remember that every part of this Body is needed and every part belongs to the Body. We must model for our kids the reality that we need diverse members of the Body of Christ to enrich our own lives, to help us function, and to relay to the world that we are united in and to the risen Savior.

This article originally appeared here.

The Key to Being the Best Worship Leader

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What Matters Most?

Every week, we stand before God’s people, striving to lead with excellence. But in the weekly grind of ministry, do you ever stop and think about what matters most? Like, when you stand before the judgment seat of Christ, what will be most valuable to you?

Will He care about how awesome your guitar tone sounded? Or how precisely your worship band executed its transitions between songs? Will the production value of the worship services you led put you in good standing with the King of the universe? I tend to doubt it. Rather I believe the most important question will be, did the Gospel completely change your heart?

In other words, more than any skill, talent or achievement, God is after your character.

How to Thrive in Ministry

Character is the quality of the heart revealed in the patterns of life. In other words, what you do demonstrates who you are. That’s the essence of character.

And yet, if I were to guess, many worship leaders spend far more time sharpening their skills than they do forming their character. Time and energy are poured into stage performance, while character development too often receives little, if any, attention. Perhaps this is because most of us enter the world of musical worship ministry by virtue of our skill. And so we bank our ministry on how well we can perform. However very few worship leaders ever truly thrive because of great character. Many have even made a train wreck of their lives and their churches through moral failure.

The hard truth is that talent will only get you so far. At some point, your natural abilities won’t sustain the mounting pressures of leadership. And without the ever-deepening formation of godly character, a leader’s greatest strengths actually become his greatest weaknesses. Therefore we must be character-first worship leaders. Only then will we begin to exercise the full potential of our talents and abilities. Only then will we thrive.

The most effective worship leaders are the ones who lead from a heart that has been changed by knowing God and making Him known through the varied seasons and experiences of life. Character-first worship leaders understand that the glory of Jesus is more than enough to motivate and mobilize us today so we can finish well in the end, saying, “I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me a crown of righteousness” (2 Ti. 4:7-8).

Dear worship leader, bank everything on your pursuit of Christ-like character and you’ll get way more than recognition, perceived success or job security. You’ll get a crown.

This article originally appeared here.

Is It Time to Stop Tithing?

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Growing up in church, the concept of tithing was drilled into my little Bryl-creem’d head.

We tithe because we are told to.

We tithe in response to Jesus dying for us.

We tithe because the church will close if we don’t.

I’m not sure if that is what was taught, but it is what I walked away with.

When we realized church should be more than a holy huddle, however, we stopped talking about tithing. The new conventional wisdom said that outsiders thought all the church cared about was their cash, so the best way to get them to listen to the Gospel was to stop talking about money. We still believed that true believers should tithe, but we eased them into it.

The Prosperity Gospel has driven us further underground.

We are repulsed by the idea that we should give because it’s the best investment scheme on the planet. Stories of television preachers with airplanes and multiple mansions reinforce our resolve to keep the tithe on the down low. Giving is still a good idea, but only if you’re really, really sure you want to.

The last thing we ever want to do is give the impression you are being coerced.

I wonder if it’s time to drop talking about tithe altogether?

Not because it’s not biblical or because it’s offensive. My problem with the way we’ve talked about tithing is it completely misses the point.

Giving because I’m told to or because I’m grateful or because the church needs it aren’t bad things, they’re just secondary.

Really, really secondary.

Giving is about generosity.

3 Ways to Live by Faith When Life Makes No Sense at All

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How do you move forward when life makes no sense at all?

On October 19, 2014, my life changed.

I was in acute renal failure and didn’t know it. If I had waited another week to see a doctor, I would have been dead.

During my 10-day hospital stay, I experienced the most horrible pain I had ever experienced. This was followed by six surgeries in two years, rendering me physically weaker than I had ever been in my life.

If my physical suffering wasn’t enough, I was equally as discouraged emotionally and spiritually. These two years of physical limitation coincided with the most ministry opportunity I had ever been given.

I kept asking the Lord, “Why would you give me a platform then leave me unable to use it? Why?”

Life made no sense at all. Have you ever been there?

Abraham has. He staked his entire existence on the promise that a son would come, but then in an unthinkable moment, God asked him to sacrifice Isaac.

What in the world was God doing? And how was Abraham able to respond in obedience?

There are three principles that guide us how to live by faith when life makes no sense at all.

1. We Are Being Strengthened

The author of Hebrews 11 says that Abraham was being tested, which is a word picture for metal being purified. God will send difficult, unexpected and unwanted trials into our lives to produce in us what could have never been produced otherwise. I refer to that as the theology of uncomfortable grace, and we need to preach it to ourselves and to others.

2. We Aren’t Supposed to Figure Life Out

Hebrews 11 also indicates that Abraham didn’t know that God would provide an animal for sacrifice. In other words, he didn’t obey because he knew the future. When God sends confusing trials into our lives or asks us to obey mystifying commands, he won’t always tell us why. I have counseled many Christians who complicate their suffering by trying to interpret what God has intentionally kept a divine secret.

3. We Need to Rely on Promises and Commands

Abraham was able to obey in faith because he rested in the promises of God and followed the clear commands. He knew that the Lord does not lie and that we can trust everything he does. When life doesn’t make any sense at all, these two things are enough for us to live by faith.

I want to go back to my story. Contrary to what I thought, these past few years have been without a doubt the most productive ministry years of my life. Through suffering, God reminded me that he doesn’t need me to be healthy to use me.

It may take many years for you to see the result of what God is doing when life makes no sense at all. Or he may never reveal the reasons why.

But no matter what you’re experiencing, God’s promises and commands are enough.

His grace is sufficient for you, and his power is made perfect in confusion and weakness.

God bless,

Paul Tripp


REFLECTION QUESTIONS

  1. What uncomfortable things are you experiencing in your life right now?
  2. Are there ways in which you are trying to interpret the secret will of God, when you should rest in not knowing?
  3. What are the clear commands of Scripture that you know you need to follow today, even though you may struggle to do so?
  4. How can you encourage others who are struggling with these three principles?

This resource is from Paul Tripp Ministries. For additional resources, visit www.paultripp.com. Used with permission.

4 Passionate Desires of a Good Leader’s Heart

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I completely agree with Ken Blanchard, author of Lead Like Jesus, that the greatest leader in all of history is Jesus. My faith convictions about him being the Son of God and Savior of the world aside, his organization should have died long ago if judged only in business terms, and yet, it’s thriving 2,000 years after several major world empires have fallen.

I also believe some people echo Jesus’ leadership style without even realizing it. Any talk of servant leadership certainly traces back to the influence of Jesus on our modern era.

One of the facets of Jesus’ leadership that sets him in his own class is his absolute purity of motives for leading. While some leaders become quite wealthy leading (and there isn’t anything inherently wrong with that), Jesus seemed to have no care whatsoever for acquiring personal possessions. I do believe he wanted some things, but his wants were different from the desires of many other leaders.

Let me offer desires that good leaders seem to have:

1. Good leaders want to change the world for good.

It isn’t that good leaders only lead and manage organizations with good causes, it’s that good leaders see their leadership as significantly affecting the world around them in good ways. In general, good leaders seek to contribute something to human flourishing.

2. Good leaders want more influence.

Some leaders won’t admit it, partly because our culture tends to push back against people who desire achievement, but most of the great leaders I know see leadership as both a privilege and a responsibility. That is, leaders should lead people.

Therefore, we want more influence so that we can lead more people and change more of the world for good than we are currently leading. Don’t apologize for this. It’s OK to desire more influence.

3. Good leaders want a healthy organizational culture.

Culture is a force that trumps vision and strategy combined. It’s incredibly powerful. And good leaders understand that their primary area of responsibility is culture creation. This explains why so many leaders strive to be more emotionally intelligent and aware of their own personal growth.

Effective leaders have an understanding that they are a lid for the people they lead. Stagnant leaders never lead stagnant teams.

4. Good leaders want the best for the people they lead.

The Grace Hills Church staff talks about this often. One of our core values is that we “refuse to use people” and we try to help people discover their gifts, passion and personality, and serve accordingly so that they thrive.

People need to do more than survive. And I believe they even need more than “success.” People need to make a significant difference in their world, so a leader’s heart is to equip, empower and release people to do significant things.

The greatest leaders I know have always seen leadership as relational rather than transactional. Rather than separating the personal from the professional, great leaders are willing to care for the people they lead and to be interested in their good and their growth.

Feel free to discuss this with the team you lead, and let me know in the comments what I’ve missed!

This article originally appeared here.

Houston Pastor Proves the Local Church Is Uniquely Equipped to Handle Disaster

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League City, Texas experienced some of the worst flooding in Houston following Hurricane Harvey. Although it’s been nearly six weeks since the category 3 hurricane made landfall—and a handful of tragedies have beset the world since—one Houston-area pastor estimates the city will need another six months to a year to rebuild houses and two to three years to recover from the emotional and spiritual trauma inflicted.

“I don’t think God hates Houston, so he sent a hurricane….but I do think the earth is groaning because of our brokenness,” Pastor Brian Haynes said in an interview with ChurchLeaders.

Haynes has been the lead pastor of Bay Area Church in League City for seven years. The 130-year-old church is affiliated with the Southern Baptist Convention (SBC) and is composed of a mixture of scientists who work for NASA and folks with more average job descriptions. Haynes affectionately describes his congregation as something along the lines of “NASA meets Duck Dynasty.”

After Harvey, an estimated 11,000 homes flooded in a 7-mile radius of Bay Area Church. While 20 percent of the congregation flooded, by “somewhat of a miracle” none of the church staff’s houses were flooded. Haynes says the fact that the 36 or so people who compose the church staff and support staff had “free hands” made a huge difference in the amount of aid the church was able to offer the neighborhood.

The church’s response immediately following the disaster has been segmented in three phases: First they sheltered people displaced by the flooding for about five days, then they rolled up their sleeves to help the neighborhood—starting with their congregants and congregants’ neighbors’ houses first—muck out houses, and finally set up a distribution center. The church has been serving about 150 people a day with food, water, and supplies. As of September 30, they transitioned into “rebuild mode” where they are raising money and organizing skilled labor to help people rebuild their houses.

As far as the church building itself, Haynes estimates they sustained about half a million dollars of damage, but they are able to continue services because only one building on their campus was significantly damaged.

After working over the course of weeks now to help his congregation and the neighborhood recover from this disaster, Haynes shared his thoughts on church-organized disaster relief with us in a phone interview.

ChurchLeaders: How is church uniquely equipped to deal with a disaster?

Haynes: A church already has a rescue-mission mindset because our whole mission is to help people understand the gospel and come to Christ and be saved…And then, it’s empowered by the Holy Spirit. So it has this supernatural ability to get things done.

The way this whole thing started for us was one of our guys was in a boat rescuing people from the neighborhood down the street from our church. He called me and said “I’ve pulled 30 people out of houses and I don’t know where to take them.” So we opened the church for a shelter in like 45 minutes. We had no supplies, no support staff, no anything. Within two hours, we had a full medical team, we had a security team, we had 150 air mattresses, we had water, we had food.

We had a restaurant owner who brought all of her food and cooked for five days for everyone. We had police that designated their time off in the midst of that storm to work at the shelter and help us with security. The medical team [started with] a guy in our church that’s an astronaut, he’s a flight surgeon. I called him and he mobilized four astronaut doctors to rotate. And they just ran it as if they were on the International Space Station and dealing with the worse case scenario. They were super trained—in fact, those guys, logistically, really made it effective…Three of them go to our church, and one of them goes to another church nearby: Clear Creek Community Church. But they’re all believers…so they had this rescue-mission mindset and then they had the Holy Spirit leading them to do things.

There was no plan, but it all worked. Amazing. And over the long-haul, the church is unique because the church is the only group that’s not going anywhere. FEMA won’t be here forever, Samaritan’s Purse won’t be here forever, but the church of Jesus Christ—the local embodiment of that—is going to be here for the long haul. And it’s going to be a two-to-three-year process. Not just to rebuild but for people to rebuild their lives and deal with the financial crunch of the whole thing, spiritual and emotional impact. It’s going to be a long haul, and the church is uniquely designed to be there for people for the community for the long haul.

God had something really special in store for our church but also many churches…There’s all kinds of articles down here about the church outpacing FEMA and the Red Cross because…we care about the people. It’s our city; it’s our community; it’s our people.

We’re uniquely equipped to help emotionally because we already have lay-counselors that have extensive training and we can just plug them right into shelter-mode, relief-mode for the spiritual and relational care of the people. We’re uniquely qualified to really meet physical, spiritual, and emotional needs—quickly and for the long haul. I think Jesus had a really great plan with the institute of the local church.

7 Reasons Church Members Don’t Know Their Church’s Doctrine

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For years, I’ve required doctoral students to complete a theological survey of their congregations—and we’ve learned that many church members don’t know their church’s basic theological positions. They can neither summarize nor explain their church’s doctrine. The reasons for this problem are many, but here are a few:

  1. We’ve assumed that attendance in our church results in their having biblical theology. Our equation has been as simple as, “Attending our small groups + attending our worship = having a biblical theology.” We assume they will connect the doctrinal dots on their own.
  2. We haven’t taught them basic doctrine. We might think we have, but we seldom have systematically, intentionally led them in doctrinal studies. Too many churches leave those discussions to seminary campuses.
  3. We haven’t discipled them in general. We’ve allowed baby believers to remain babies, and we’ve sometimes even elevated them to leadership positions—without ever talking to them about the importance of doctrine.
  4. We don’t ask what they believe, so we see no need to teach them. Perhaps we’re assuming what they believe, but we usually just don’t know. We don’t ask, either, even though we say that doctrine matters.
  5. We’ve told them to read the Bible, but we haven’t taught them how to read and interpret it. When we only tell them to read but don’t help them understand the Word, we set them up for struggles in their spiritual disciplines. Apart from their knowing the Word, they develop their theology based on some other foundation.
  6. They’re exposed to many, many other voices that influence their theology. They may listen to us for a couple of hours each week—but that leaves dozens of hours to hear from others. They are bombarded with television and social media theology more than biblical theology.
  7. We’ve lost our Great Commission focus. This reason might seem odd, but here’s my point: When you’re not focused on sharing the gospel with nonbelievers around the world, you’re not typically faced with explaining and defending theological issues (e.g., the lostness of humanity, the atonement of Christ, the reality of judgment).

What reasons would you add to this list?

This article originally appeared here.

Good Leaders Lead Well at Home

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People often ask why I tweet so much about my family. Obviously, I value my wife, Donna, and my three daughters. So I express that on social media.

But once the idea of family comes up, people often ask, “How are you able to take your children with you as you travel and minister?” And, “How do you balance your hectic work/ministry schedule with a healthy family life?”

One great ministry challenge is to serve in a way that values, affirms and protects our children. We talk of burnout with pastors and their wives, but we rarely associate burnout with children. Yet can they not experience the same thing if they are an integral part of your life and ministry? Of course they can.

Pastors’ kids (PKs) can see a lot of dysfunction that many other children do not see. How can we avoid that?

I don’t simply want my children to survive my ministry life. I want them to thrive in the calling God has placed on our lives. I am passionate about this and have made three personal commitments.

1. Communicate: Life and Death Are in Our Words

Our words are powerful, especially to young ears. Words communicate values to our children. Their hearing skills are better than their processing skills. So, I decided to do two things… 

Try not to speak ill of the ministry or the people to my kids.

Sometimes I will share ministry struggles with my wife, but not in the same way with my children. I want them to see the value of the ministry we have.

Just because negative things happen doesn’t mean it happens to my kids. If I am going through junk, I need to deal with it, not use one of my daughters as a therapist to get me through the current ministry crisis.

Children should only hear about the negative experiences on a “need-to-know” basis. Most of the negative they don’t need to know, particularly because it gets resolved. When they do need to know something, share that information with proper context and plenty of grace so as not to damage the ministry environment provided by God.

If your kids hear your constant complaints, expect them to take them personally in a way you, as a grown adult, might not.

Always speak well of the opportunities we have.

When we’re pastoring a church, we speak of what a great opportunity we have to build relationships with other people. Personally, I travel a lot for my job. I could say, “Oh, it’s terrible. I have to be away from my kids.” But my kids get to travel with Dad a lot. I try to speak well of the ministry, so that my kids can see that and can value it.

2. Affirm: You Aren’t the Only Person on Mission Here

Communicating value to our kids isn’t enough. If we don’t involve our children in the ministry, we limit the impact of God’s ministry.

I don’t recruit my kids to do everything, but involving them is a key component to encouraging them. Encouragement in God’s work will prevent discouragement from the enemy as they grow older.

They all have different roles, but we are all participating. When we’re doing ministry, we’re doing it together. My oldest daughter, Kristen, has taught children during our group time. As a follower of Jesus Christ she has been called to serve. So she found a place to do that, and I affirmed that in her life.

3. Protect: Guard Your Family

This is the most difficult of the three recommendations.

I can choose what to discuss. I can encourage ministry involvement. But I am also the protector of my family in the middle of ministry.

Negative things happen in ministry. Sometimes those negative things have fallout. How I deal with these issues will go a long way in determining whether ministry will be seen as a help or a hindrance in the life of my kids.

Sometimes we have to protect our kids from events, like someone leaving (whether on good or bad terms). Other times an idea requires protection.

People have expectations, and you may have to explain why those expectations exist. “There are some things you do and others things you don’t do because you are the pastor’s children.” Sometimes PKs pick up unhealthy expectations.

I’ve discussed with my daughters how to deal with expectations. I don’t put unrealistic expectations on them. I treat them as if they are a part of the church, because they are. And I protect them as if they are my children, because they are.

Good Leader—Good Parent

Some of us are proud—maybe too proud—that we lead well. But do we lead as well in the home? Do we apply the leadership principles that have made us successful elsewhere in the place that matters most?

For example, a good leader communicates the culture for an organization. Leaders reveal what we value in the way we talk. If the negative flows freely, with the positive coming sparingly, we create ambivalence about the mission.

The same is true in our homes.

A good leader protects the church and the family—and sometimes the family from the church. That’s just common sense, though it seems to be often forgotten.

Lead and lead well. But don’t forget to lead your family with a greater conviction than any other place. That’s fundamental to your call.

This article originally appeared here.

3 Realities for Lead Pastors and Discipleship

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It is a pleasant fiction to think that a small group ministry can soar in a church by delegating all of the responsibility to an Associate Pastor. A similar line of reasoning would contend that the Lead Pastor doesn’t need to worship because they have hired a worship leader to do that. Of course, nobody would make a statement like that about worship, but often we send a similar message about discipleship when a Lead Pastor doesn’t position themselves as the Small Group Champion.

If a culture of disciple-making groups is going to take root in a church, it’s critical for the Lead Pastor to champion the cause.

There are many factors to support this paradigm, but I’d briefly like to share Three Realities for Lead Pastors and Discipleship…

1.  Jesus was the Groups Champion of the New Testament Church
Jesus was the greatest small group leader ever. He took 12 people and launched the fastest-growing, most expansive organization in human history. Jesus kept his small group in a kingdom mindset by sending them out two-by-two to develop more groups (Luke 9:1-2).

It’s obvious that small group discipleship was not a chore to Jesus. Rather, it was a central part of His mission. Lead Pastors make themselves more like Jesus when they become the Groups Champion for their church.

2. The Lead Pastor Has the Greatest Clout in the Church
The Lead Pastor garners the most attention and examination from everyone in the church. To neglect leveraging the Lead Pastor’s influence for growing disciples would be a waste of kingdom currency.

One of the ways the Lead Pastor can focus their clout is by rallying core influencers in the church for the cause of making disciples. All of the key leaders must have their shoulder to the plow of groups ministry in order for it to have teeth in the congregation. The Lead Pastor is the vital connection to making this happen.

3. The Weekend Message Is the Most Valuable Real Estate in the Church for Communication
When it comes to vision and strategy, there is no greater vehicle to steer the corporate body than the Lead Pastor’s weekly sermon. If the Lead Pastor doesn’t position themselves as the Small Group Champion, the church will miss out on a critical discipleship opportunity in the weekly worship gathering.

The Lead Pastor’s messages should be peppered with promotion for upcoming events and dates related to the groups ministry, testimonies of changed lives through groups ministry, and stories of personal experiences in groups ministry.

There are more factors than can be listed. As you can see though, these three realities alone make a strong case for the Lead Pastor as the Groups Champion.

This article originally appeared here.

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