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Vatican Overturns Texas Bishop’s Dismissal of Carmelite Nun but Backs His Investigation

Carmelite nun
Mother Teresa Agnes Gerlach of the Monastery of the Most Holy Trinity, left, and Fort Worth Bishop Michael Olson. (Courtesy photos)

(RNS) — The Vatican has overturned a Texas bishop’s dismissal of a Carmelite nun from her order after she was accused of breaking her vow of chastity with a priest, weighing in on a power struggle and scandal that drew national attention.

The Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life found in favor of Mother Teresa Agnes Gerlach, prioress of the the Monastery of the Most Holy Trinity in Arlington, Texas, in her appeal to remain in her order after Fort Worth Bishop Michael Olson dismissed her in June 2023.

However, the dicastery upheld several of Olson’s other decisions, including his opening an investigation into the accusation that Gerlach had violated her chastity vow in her contacts with the Rev. Philip G. Johnson, a priest in the Diocese of Raleigh, North Carolina.

Olson also was deemed correct in placing Gerlach on a leave of absence and issuing a canonical warning to nuns in the monastery against impeding the investigation.

In April 2023, Olson began the investigation of Gerlach, a cloistered nun of Order of Discalced Carmelites who uses a wheelchair and a feeding tube. According to reporting by Texas Monthly, Gerlach had exchanged texts, phone calls and video chats with Johnson as they sought support from each other while both battled cancer. When Gerlach began to worry that they were too close and some of the exchanges had been inappropriate, she confided in her former spiritual counselor, the Rev. Jonathan Wallis, who reported her to Olson.

Gerlach has said that she was struggling with seizures and heavily medicated while speaking with Johnson. She also claimed that one of her conversations with Olson occurred on the same day that she had been under general anesthesia and had taken fentanyl as part of a procedure to replace her feeding tube.

The investigation led to a legal battle. Gerlach sued Olson and the diocese in civil court, accusing them of invading the nuns’ privacy and taking their personal property. Meanwhile, Olson reported the nuns to the local police on allegations of marijuana use.

A Tarrant County judge dismissed the nuns’ lawsuit, and no criminal charges ever came of the marijuana allegations. But in August 2023, the nuns announced that they no longer recognized Olson’s authority. Olson responded by writing that the nuns may have incurred excommunication, calling the behavior “scandalous and schismatic.”

In their latest public statement, on April 20, the Carmelite nuns wrote: “In the past year, since April 2023, our monastery has suffered continued attack and abuse from Michael Olson, the current Bishop of Fort Worth, in an ugly attempt to seize control of our governance, finances and life including an unannounced interrogation of our Mother Prioress while she was in a medically unfit state.

“An abusive father, however, must be resisted. We take Pope Francis at his word when he invited Consecrated Women ‘to fight when, in some cases, they are treated unfairly, even within the Church…at times, by men of the Church,’” the nuns wrote.

The nuns have yet to comment on Gerlach’s reinstatement or the other determinations by the Vatican.

How Is the ‘Appeal to Heaven’ Flag Spotted at Alito’s House Linked to Jan. 6?

appeal to heaven
A demonstrator carries a white "Appeal to Heaven" flag during the Jan. 6, 2021, insurrection in Washington. (Video screen grab)

(RNS) — When The New York Times reported Wednesday (May 22) that an “Appeal to Heaven” flag had been sighted last summer at a shore house owned by U.S. Supreme Court Justice Samuel Alito, it wasn’t the first time the symbol had been linked to Christian judges and lawmakers.

The flag, which has ties to Christian nationalism and was repeatedly spotted among rioters at the Jan. 6 insurrection, was promoted by Sarah Palin in a 2015 Breitbart opinion column, was flown over the Arkansas Statehouse in 2015 thanks to former Arkansas state Sen. Jason Rapert and has been displayed outside U.S. House Speaker Mike Johnson’s congressional office.

The flag dates back to the Revolutionary War, but according to Matthew Taylor, a senior scholar at the Institute for Islamic, Christian and Jewish Studies, the flag took on new meaning when it was embraced in 2013 by members of the New Apostolic Reformation, a movement led by self-titled modern-day apostles and prophets. It was an NAR leader who gifted the flag to Palin.

“It became this very coded symbol for this spiritual warfare campaign that’s about embracing this vision of a restoration of Christian America. Because this was soon after the Obergefell decision, the flag also became about opposing gay marriage and abortion,” Taylor told Religion News Service in an interview.

“The New Apostolic Reformation has proven, I would argue, over the last five to 10 years its incredible reach into the executive branch, into the legislative branch, and now we see also into the judicial branch,” said Taylor, noting that Alabama Supreme Court Chief Justice Parker was recently found to be connected to the New Apostolic Reformation. Parker made headlines in February when he wrote a Bible-saturated concurring opinion to an Alabama high court decision that equated  embryos with people.

Creator of the award-winning audio series “Charismatic Revival Fury” and author of the forthcoming book “The Violent Take It by Force,” Taylor is an expert on both the New Apostolic Reformation movement and its flag of choice. He spoke to RNS about the Appeal to Heaven flag’s links to former President Donald Trump, Christian nationalism and the Jan. 6 insurrection. This interview has been edited for length and clarity.

What are the origins of the Appeal to Heaven flag?

It’s a Revolutionary War flag that has a long history of being a piece of Americana. The phrase “Appeal to Heaven” comes from a treatise by the philosopher John Locke. He argues that when people appeal to unjust governments that don’t listen, they eventually make an appeal to heaven. In other words, we go to war, and we’ll let God sort it out. George Washington commissioned this flag to fly over the Massachusetts Navy, and at least according to historical sources I’ve seen, he commissioned it in 1775.

When did the flag begin to take on new meaning?

In 2013, Dutch Sheets, a leader in the New Apostolic Reformation, was serving as the executive director of a charismatic, Pentecostal Bible college in Texas when he was presented with an Appeal to Heaven flag at a graduation ceremony. When Sheets received the flag, he also believed he received a prophecy that this flag was meant to be a symbol of a campaign to restore America to the Christian nation God intended. He set his sights on the 2016 election, and in 2015, he gave the flag to Sarah Palin, a longtime ally in NAR leadership networks. She wrote an op-ed arguing that government leaders need to start flying the flag over courthouses and statehouses.

Can you say more about the theology this flag came to represent?

Those in the New Apostolic Reformation believe that at the end of the 20th century, God was anointing new prophets and apostles to lead the church into global revival. A seminary professor named Peter Wagner coined this term to describe these massive campaigns that are designed to transform nations through prayer and spiritual warfare. He believed apostles and prophets are generals of spiritual warfare. Another leader, named Lance Wallnau, came into the network bringing this idea of the Seven Mountain Mandate.

You can divide society up into these seven spheres of authority: religion, family, government, education, media, arts and entertainment, commerce. And Christians need to conquer each of those seven arenas to let Christian influence flow down into society. Over time, the seven mountains became a political theology, and the NAR became the vanguard of Christian Trumpism. Notably, Sheets was obsessed with the Supreme Court.

All NAR leaders know that if you want to find a lever to change American policy, it’s the Supreme Court. And these fringe characters that have glommed onto Trump, their ideas have become so popular, they have really brought about a tectonic shift in the culture and leadership of the religious right in America within the last decade.

MyChurchFinder Is an Online Directory to Christian Nationalist Congregations

MyChurchFinder
The MyChurchFinder.org website. (Screen grab)

(RNS) — Since taking the pulpit at Legacy Baptist Church in Coolidge, Arizona, Pastor Rob Hudelson has not shied away from hot-button political issues, including disputing the results of the 2020 election. His taste for politicking has expressed itself in his two campaigns for state representative.

Recently on X, formerly Twitter, Hudelson responded to a post from the conspiracy minded journalist Lara Logan about recent arrests of Jan. 6 rioters with a post that read: “Marxism will not be something that is debated…only taken by force. It cannot win in the battlefield of ideas.”

That kind of rhetoric has earned Hudelson’s church an “A” rating from MyChurchFinder, a 6-month-old online directory that promises to connect Americans to “biblically sound” congregations across the country.

MyChurchFinder sends surveys to pastors nationwide and assigns a letter grade to their church based on their answers. To receive an A rating, pastors must demonstrate that they lead a “biblically sound, culturally aware & non-socialistic legislatively active church.” Failing to meet any of the above criteria earns a church a “WNR” — “Would Not Recommend.”

The vast majority of the 270 churches in the directory received an A rating. Twenty-eight churches received B ratings, one church received a C, and three received “WNR.”

MyChurchFinder’s rating system rewards pastors who thumb their noses at the concept of separation of church and state and believe that patriotism, politics and Christianity are inextricably, biblically linked.

The site is run by a Texas automobile executive, Roger Elswick, through his organization, the Eleven Six Institute, which describes its mission as “ensuring the Church becomes and remains, not only the conscience of the Government, but also the moral guide to legislation and the moral standard for all Government.”

The directory was co-founded by Neil Mammen, who is also listed as a speaker MyChurchFinder makes available. Mammen, author of the self-published 2012 book “Jesus Is Involved in Politics!: Why Aren’t You? Why Isn’t Your Church?,” gave an interview earlier this year to American Family News, a publication of the Christian fundamentalist American Family Association, in which he stressed the importance of people being in “good churches” in an election year. “Bad churches,” he said, are “just propping up the decay of America.”

Neither Elswick nor Mammen responded to requests for comment.

Mammen told American Family News that a church’s A rating means that “you are not only biblically sound, but you’re also culturally aware; you know and you preach about how abortion is bad and how CRT [critical race theory] is bad, but the most important part of that is then you do something about it.”

Conservative advocacy organization Turning Point USA, whose faith-based arm has endorsed MyChurchFinder, has been on a similar mission of late. Turning Point’s founder, Charlie Kirk, has teamed up with far-right Christian nationalist pastor Lance Wallnau to turn churches in swing states such as Wisconsin, Arizona and Georgia into “campaign powerhouses,” Rolling Stone magazine reported earlier this year.

Liberty Pastors, another organization that has endorsed MyChurchFinder, is dedicated to “training” pastors “to think Biblically in every area of life, including the realms of civil government, economics, human sexuality, charity, and family,” and touts high-profile instructors such as former Arkansas Gov. Mike Huckabee and Act for America founder Brigitte Gabriel. (MyChurchFinder identifies congregations that have become members of Liberty Pastors).

How To Avoid Making an Idol of Your Marriage and Spouse

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A thoughtful young man asked me:

My wife and I were talking about idols, and wondering to what degree marriage, or your significant other, can become an idol? We talked about the idea that something is an idol if you would be discontent without it. But we know that marriage is such a gift from the Lord, and you are more united to that person than any other person. We thought of you, and wanted to ask your thoughts on this?

When the apostle John wrote to Christ-followers near the end of the first century, most had nothing to do with carved idols. Still, his final words to them were, “Little children, keep yourselves from idols” (1 John 5:21). The New Living Translation captures the meaning this way: “Keep away from anything that might take God’s place in your hearts.”

In the Christian worldview, created things are a means to help us delight in God. The problems start when we believe we can find more happiness in God’s creation than in God Himself.

Remembering What’s Primary

What helped Nanci and I most avoid idolatry in marriage was that over the years, we came to say—and to really believe—that we were each other’s second best friend. Based on John 15 and His sacrificial love toward us, Jesus was our best friend. No one else was close to taking the place we had in each other’s lives, but we would always put God first. We knew that we needed to look to Him to meet our deepest needs because He is the primary, and we are the secondary.

It is not always easy to think of that person you love so much as being secondary in any sense. But your spouse must be, because as C. S. Lewis pointed out, whenever we make the secondary primary, we ruin the secondary. In The Great Divorce, he illustrated that with a woman who swore she loved her family, but by making them first in her thinking, she imagined they owed her some great debt of gratitude because of all she had done for them, supposedly out of love. But there was no way they could fulfill her expectations and in her selfishness, which she thought of as sacrificial, she was always disappointed in them, and drove them away and made their lives miserable. That’s what idolatry will do to something that should be good and pure and healthy.

Tim Keller wrote:

To live for anything else but God leads to breakdown and decay. When a fish leaves the water, which he was built for, he is not free, but dead. Worshiping other things . . . cannot deliver satisfaction, because they were never meant to be “gods.” They were never meant to replace God.

Idolatry Is a Heavy Burden

For me and Nanci, reminding ourselves that God was first guarded our relationship from being idolatrous. We did not mistake each other for Jesus or see each other as a substitute for Him. Of course, learning that lesson required trial and error. Early on in our relationship, it was easy to be so enamored with each other and our love for each other that we could put each other before Jesus, without thinking of it that way.

We knew we loved Jesus, but we loved each other so much and that love for the person physically in front of us was fresh and new and visible. So I think at times we did in fact put the human we loved above the God-man we loved. Not only was that unhealthy spiritually, but it was also unhealthy for our relationship, because we simply could not live up to each other’s expectations.

Once we learned our lessons the hard way, that took the pressure off both of us. Having a spouse who looks to you to make him or her happy all the time is a heavy burden to live under in a fallen world under the curse, and where we still experience the sin nature that is constantly fighting against our new nature. No one can be successful in fulfilling another person’s deepest needs, and it imposes a constant stream of pressure and disappointment and frustration. The implication is, “Sometimes I am not happy, and since it’s your role to make me happy and satisfied, you’re failing me.” Someone may not mean to say that, but that’s the message the other partner gets when your marriage is an idol. It simply cannot provide what you are expecting or demanding of it.

Only our omnipotent, all-sufficient Savior is capable of meeting our deepest needs. The best we can do as marriage partners, soulmates, and second-best friends is look to Him to meet our deepest needs and encourage each other to do the same. There is great joy in helping each other look to Jesus! That is when marriage truly reflects the picture of the relationship between Christ and His bride that Paul speaks of in Ephesians 5.

False Teachers and the People Who Follow Them

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I really want to be a good listener. A couple of times over the past couple of weeks, though, I’ve found myself drifting while somebody’s talking to me. And then, at the end, it’s become clear to both of us that I’ve missed some important detail in the conversation, and I’ve had to admit that I wasn’t paying complete attention — frankly, because I lost interest in the conversation.

This happens sometimes, especially when somebody is talking about a subject that’s important to them, but not as important to me. When someone else is interested in a topic and you’re not, it’s easy for our minds to drift.

To be honest, that’s what could happen with the passage we’re looking at today.

We’re studying a letter written by the Apostle Paul, the last letter he ever wrote. It’s written to his protégé Timothy. And there’s a theme that keeps coming up. We’ve been looking at it for the past few weeks. Here’s the theme: People are going to abandon Jesus, but you’ve got to stand firm because it really matters.

Paul wasn’t just prognosticating from prison. All throughout this letter, Paul speaks from personal experience. Look at what he says later in this letter:

Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message. At my first defense no one came to stand by me, but all deserted me. (2 Timothy 4:14–16)

You can understand Paul talking about this. Paul was in jail and about to die because he preached the message that Jesus is Lord. But everybody in Asia had repudiated him, and many had repudiated his message. And Timothy had people in his church who were wobbling on the message of the gospel. It’s no wonder Paul kept returning to this theme.

But as we look at the passage today, we may be tempted to say, “Darryl, this is the third sermon in a row that you’ve covered what Paul says about false teaching. It’s clear that Paul has a lot to say about this, but really, I’m not as interested as he is. Please, can we move on to something else?”

Well, yes and no. Here’s the no part: we need to take one last look at why this matters even if we don’t like it. And then we need to look at the biggest step we can take as a church to inoculate ourselves against this danger, because we’re not immune to this danger either.

So that’s what we’re going to do today. What is the danger we face, and what can we do about it?

What Is the Danger We Face? (3:1-9)

When we last looked at 2 Timothy, Paul told Timothy to correct his opponents gently, because “God may perhaps grant them repentance” (2 Timothy 2:25). That sounds hopeful. Maybe there’s hope for false teachers. Maybe some of them can come to their senses. Not all is lost.

But Paul’s more realistic than this. In the passage we just read, Paul says:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. (2 Timothy 3:1-)

It’s true that some may repent, Paul says. But opposition isn’t going anywhere. False teachers will actually increase. The “last days” he mentions doesn’t refer to a distant time in the future. The “last days” refers to the period that goes from Jesus first coming to his future return. In other words, we’re living in the last days. This is the present. So what Paul writes here is going to be true of us as well.

“In the last days there will come times of difficulty.” The word difficulty is a little mild for the term that Paul uses. A better word may be fierce. There are going to be fierce seasons in the season between Jesus’ first and second comings.

In verses 2 to 5, Paul describes the people who will cause problems in the last days. It’s quite the list. There’s nothing positive about this list. And so it’s important for us to understand what’s behind the traits that Paul lists here.

There’s a belief out there — it’s very common — that people generally mean well, and so our major problem is we just see things from different perspectives. If that were the case, we just need to work hard at understanding where others are coming from so we can find common ground and agree. And certainly there’s a lot of truth in this perspective, and this is the appropriate action we should take much of the time.

But if that’s your only category for disagreement, and if that’s your only approach to handling disagreement, you will not be prepared for what’s coming in difficult days. Because Paul says in this passage that what is behind some disagreement in the church — not all, but some — is not misunderstanding but rather pure evil. It’s not motivated by a different perspective, but by a love of self and a desire to decide for ourselves what’s right.

It is important to grasp that it is men who are responsible for the menacing seasons which the church has to bear, fallen men, evil men, men whose nature is perverted, whose behavior is self-centered and godless, whose mind is hostile to God and his law (cf. Rom. 8:7), and who spread evil, heresy and dead religion in the church. (John Stott)

The question I want to ask you is: do you have a category for this? If you don’t, you’re not really prepared for one of the greatest dangers that the church always faces. Some false teachers aren’t just misinformed. Some are narcissistic and proud. Some are evil. Not everyone who has something to say about God is motivated by good. Their character is off. Their devotion to God is fake. Some have the appearance of godliness, but deny its power.

He even compares them in verse 8 to Jannes and Jambres. Jewish tradition said that these were the names of the two chief magicians in Pharaohs’ court. Moses was one of the greatest of God’s servants in the Hebrew Scriptures, sent by God himself with a message for Pharaoh and the ability to do miracles as a sign to Pharaoh that God was speaking. But we read in Exodus, “Then Pharaoh summoned the wise men and the sorcerers, and they, the magicians of Egypt, also did the same by their secret arts” (Exodus 7:11). They were able do the same things as Moses without having the same godliness as Moses. They were counterfeits. Counterfeits existed in Moses’ day. They existed in Paul’s day. And they exist today.

That’s why you need to have a healthy concern for whatever is taught in this church. That’s why teachers will be judged with greater strictness (James 3:1). It’s why you should double-check everything that I or anyone says with the Bible. We should be on guard because of the danger of counterfeits and people who appear to be okay, but are actually dangerous.

The worst part is the influence they have on others. Verses 6 to 9 say that they end up taking others with them. They “capture” other people, according to verse 6. It’s like a military operation. It seems that these false teachers had found disproportionate influence among some of the women in Ephesus. Paul’s not slamming women in general; he’s speaking to a particular situation in that church. I love Paul’s description: “always learning and never able to arrive at a knowledge of the truth” (3:7). I’ve seen this! Always raising questions. As Acts 17 says, some people “spend their time in nothing except telling or hearing something new” (Acts 17:21).

Paul’s asking us to add two categories in our understanding of who’s in the church. Truth be told, we may be in one of them.

  • Evil people who look like the real thing and try to capture people with their false teaching. You need a category for this type of person, because they exist.
  • Unsuspecting people who are susceptible to be led astray because these false teachers sound so good.

Please, please, please understand that these two categories of people exist: evil people spreading false teaching, and unsuspecting people who are in danger of being led astray. Just as parents have to teach their kids that there are dangerous people out there, Paul us teaching us that there are dangerous people out there with evil motivates, and we have to be on guard so that we’re not sucked in and captured by them.

What We Can Do About It? (3:8-17)

Okay, so what we can do about it?

Paul is very clear. He issues two commands in this passage that we must follow if we’re going to avoid the danger he’s just described.

  • Here’s the first command at the end of verse 5: “Avoid such people.” The word is in the present tense. It’s supposed to be something that we continue to do. Shun them. As someone translates this phrase, “avoid them with disgust.” If they knock on your door, don’t answer it. If they phone you, you let it go to voicemail and don’t call back. When you find someone who claims to be a Christian but tries to capture people and lead them away from the truth, you don’t worry about being polite. Stay as far away from them as possible.
  • Here’s the second command, found in verse 14: “But as for you, continue in what you have learned and have firmly believed…” Don’t look for something new. Continue in what you already know. Stay close to the Word. Keep going deeper into it. Don’t innovate. Stay close to the old message we’ve received, the one that Timothy heard from Paul, the message of the apostles about Jesus Christ. Don’t depart from the gospel.

Here’s the message of this passage in two sentences: Evil teachers will try to capture gullible followers. Avoid the false teachers and stay close to the gospel.

Because of an accident, Google Maps one day rerouted dozens of drivers down a dirt road on the way to Denver International Airport. About 100 drivers drove down the private dirt road that had been flooded after recent heavy rainfall. Most of the motorists became stuck behind a few cars that had become bogged down in mud.

One driver said, “My thought was, ‘Well there are all these other cars in front of me so it must be OK.’ So, I just continued.” Fortunately, those with all-wheel drive vehicles were able to get through.

A traffic reporter in Denver said, “You are driving. Google Maps is not driving. Google Maps is not perfect. You need to know where you are going and, if it does not look like that’s where you should be going, turn around and try again.”

That’s pretty much what Paul is saying in this passage. Stay close to the truth about Jesus. And if someone comes along and it looks like they’re trying to take you where you shouldn’t be doing, turn around and try again.

Evil teachers will try to capture gullible followers. Avoid the false teachers and stay close to the gospel.

Father, keep us close to the truth about Jesus through the power of your Spirit. In Jesus’ name. Amen.

This article about false teachers originally appeared here.

4 Reasons Why Every Pastor Should Lead a Small Group

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I’ve been in full-time ministry for more than 35 years. During that time I’ve served in a number of different roles such as a missionary, senior pastor, associate pastor and missions pastor. No matter what role I have been in, I almost always lead a small group—sometimes more than one group. I think every pastor should lead a small group. Here’s why.

4 Reasons Why Every Pastor Should Lead a Small Group

1. Small groups are at the heart of church health.

The guys from Natural Church Development have done the most extensive research ever on church health involving over 50,000 churches. The results show that “holistic small groups” impact the numerical growth and the qualitative health of churches more than any other factor (Natural Church Development, p. 33). This is true of churches of all sizes, but the analysis reveals that groups become even more pivotal to health and growth as churches get larger.

2. Pastors’ involvement in small groups greatly multiplies the leadership base of the church.

As John Maxwell so powerfully communicates in his best-selling book, The 21 Irrefutable Laws of Leadership, leaders attract leaders, and the higher level of leader you are, the higher level of leaders you attract. When pastors lead small groups it pulls high level leaders into the relational life of the church, igniting much needed leadership multiplication.

3. Jesus led a small group.

I know this sounds trite but it’s very true. If you are a pastor, you should do what Jesus did and lead a group. Jesus’ small group was at the center of his ministry, enabling him to make disciples who make disciples, laying the foundation of the growing movement he was establishing. When I was doing my master’s research on Jesus’ leadership development methods, I was curious just how much of Jesus’ time he devoted to leadership training. Unable to follow Jesus with a stopwatch, I looked at the verses recounting Jesus’ ministry in the Gospel of Mark and tallied how many of these he is with just his small group—the twelve disciples. It’s a whopping 49%. Clearly, pouring into others through modeling, instruction, prayer and interaction was at the heart of his earthly ministry. It should be at the heart of our ministries too.

4. For your spiritual health you need to be in a small group.

The New Testament is filled with dozens of different “one another” commands like “love each other,” “be devoted to one another,” “encourage each other,” “carry one another’s burdens,” and “confess your sins to each other and pray for each other.” This kind of body life doesn’t happen in a Sunday morning service; it happens in the context of caring small groups. Every Christ-follower needs this kind of community. You need this kind of community if you are going to thrive in leadership. That’s why I believe every pastor should lead a small group.

 

This article on why pastors should lead a small group originally appeared here, and is used by permission.

50 Best Memorial Day Quotes: Famous Sayings to Remember Our Heroes

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Memorial Day is a day to honor the brave men and women who died while serving in the U.S. military. We’ve gathered a list of Memorial Day quotes, messages, sayings, greetings, captions, speeches, images, poetry, tributes, wishes, and thank you notes to recognize this important day. May we always remember the fallen heroes who have protected our country. Please share these Memorial Day quotes on your social media if you want to thank a soldier.

50 Best Memorial Day Quotes: Famous Sayings to Remember Our Heroes

1. “May we never forget freedom isn’t free.”—Unknown
memorial day quotes may we never forget freedom isnt free

 

2. “Those who have long enjoyed such privileges as we enjoy forget in time that men have died to win them.” —President Franklin D. Roosevelt
memorial day quotes franklin d roosevelt

 

3. “We don’t know them all but we owe them all.” —Unknown
memorial day quotes we dont know them all but we owe them all

 

4. “There is nothing nobler than risking your life for your country.” —Nick Lampson, United States Representative
memorial day quotes nick lampson

 

5. “Our flag does not fly because the wind moves it. It flies with the last breath of each soldier who died protecting it.”—Unknown
memorial day quotes our flag does not fly because the wind moves it

 

6. “It is foolish and wrong to mourn the men who died. Rather we should thank God such men lived.” —George S. Patton, United States Army General
memorial day quotes george s patton

 

7. “Home of the free, because of the brave.” —Unknown

memorial day quotes home of the free because of the brave

 

8. Greater love has no one than this, that he lay down his life for his friends. —John 15:13
memorial day quotes john 15:13

 

9. “We are forever indebted to those who have given their lives that we might be free.” —President Ronald Reagan
memorial day quote president ronald reagan

 

10. “Our debt to the heroic men and valiant women in the service of our country can never be repaid. They have earned our undying gratitude. America will never forget their sacrifices.” —President Harry S Truman
memorial day quotes president harry s truman

 

11. “Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.” — President John. F. Kennedy
memorial day quotes president john f. kennedy

 

12. “And they who for their country die shall fill an honored grave, for glory lights the soldier’s tomb, and beauty weeps the brave.” —Drake, early American poet memorial day quotes glory lights the soldiers tomb and beauty weeps the brave

 

13. “As America celebrates Memorial Day, we pay tribute to those who have given their lives in our nation’s wars.” – John M. McHugh, United States Representative memorial day quotes we pay tribute to those who have given their lives in our nation's wars

 

14. “Our nation owes a debt to its fallen heroes that we can never fully repay.” — President Barack Obama
memorial day quotes Our nation owes a debt to its fallen heroes that we can never fully repay.” — President Barack Obama

 

15. “A hero is someone who has given his or her life to something bigger than oneself.” —Joseph Campbell, prolific American author
memorial day quotes A hero is someone who has given his or her life to something bigger than oneself

 

16. “Let their remembrance be as lasting as the land they honored.” —Daniel Webster, United States Secretary of State memorial day quotes “Let their remembrance be as lasting as the land they honored.” —Daniel Webster, United States Secretary of State

 

17. “The brave die never, though they sleep in the dust, their courage nerves a thousand living men.” —Minot J. Savage, American author
memorial day quotes “The brave die never, though they sleep in the dust, their courage nerves a thousand living men.” —Minot J. Savage, American author

 

18. “The willingness of America’s veterans to sacrifice for our country has earned them our lasting gratitude.” —Jeff Miller, United States Representative memorial day quotes The willingness of America’s veterans to sacrifice for our country has earned them our lasting gratitude.—Jeff Miller, United States Representative

 

19. “We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue.” —James A. Garfield
memorial day quotes "We do not know one promise these men made, one pledge they gave, one word they spoke; but we do know they summed up and perfected, by one supreme act, the highest virtues of men and citizens. For love of country they accepted death, and thus resolved all doubts, and made immortal their patriotism and their virtue." James A. Garfield

 

20. “On this day, take time to remember those who have fallen. But on every day after, do more; put the freedoms they died for to greater and nobler uses.” Richelle E. Goodrich, Author memorial day quotes “On this day, take time to remember those who have fallen. But on every day after, do more; put the freedoms they died for to greater and nobler uses.” Richelle E. Goodrich, Author

 

21. “Memorial Day isn’t just about honoring veterans, it’s honoring those who lost their lives. Veterans had the fortune of coming home. For us, that’s a reminder of when we come home we still have a responsibility to serve. It’s a continuation of service that honors our country and those who fell defending it.” —Pete Hegseth, former Army National Guard officer and former executive director of political advocacy groups Vets for Freedom and Concerned Veterans for America
memorial day quotes pete hegseth

 

22. “On Memorial Day, we pause in solemn gratitude to pay tribute to the brave patriots who laid down their lives defending peace and freedom while in military service to our great Nation. We set aside this day to honor their sacrifice and to remind all Americans of the tremendous price of our precious liberty.” —President Donald J. Trump, 2018 Presidential Proclamation
memorial day quotes president President Donald J. Trump

 

23. “It is, in a way, an odd thing to honor those who died in defense of our country, in defense of us, in wars far away. The imagination plays a trick. We see these soldiers in our mind as old and wise. We see them as something like the Founding Fathers, grave and gray haired….But most of them were boys when they died, and they gave up two lives — the one they were living and the one they would have lived. When they died, they gave up their chance to be husbands and fathers and grandfathers. They gave up their chance to be revered old men. They gave up everything for our country, for us. And all we can do is remember.” —President Ronald Reagan (Ronald Reagan’s Veteran’s Day speech)
memorial day quotes ronald reagan speech

 

24. “Courage is contagious. When a brave man takes a stand, the spines of others are often stiffened.” —Billy Graham
memorial day quotes billy graham

 

25. “Here men endured that a nation might live.”—Herbert Hoover
memorial day quotes herbert hoover

Do Churches Need Answers to Big Theological Questions?

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Sometimes the big questions intersect with our everyday life. My opinions regarding large theological questions trickle all the way down to my ability to follow Jesus day-by-day. For example, my view of the scripture will determine how much authority it has in my life. My understanding of God’s purpose for marriage will find it’s way into my choices about sex. Or, for example, my view of the church will influence my everyday life as a follower of Jesus.

But here’s the challenge: not everyone thinks the answers to big theological questions matter in their ability to follow Jesus. We think they are simply matters of opinion, or even preference. What if big theological questions help or hinder the outreach of a church?

Do Churches Need Answers to Big Theological Questions?

One current question in North America has to do with the importance of the church. Church life in America has become a symbol of irrelevance, hypocrisy, or even considered harmful in the life of a disciple. Why not simply head out to Starbucks or a pub with my believing friends and call that “church?” Who needs the hassle of small-minded people or the drama of church as a someone’s private kingdom? I see the point of these questions. The church in the U.S. is desperately ill. So why not turn off the life support system?

Patrick Mahomes and Andy Reid Defend Character and Freedoms of Kicker Harrison Butker

Harrison Butker
Left: Patrick Mahomes (screengrab via YouTube / @Kansas City Chiefs); Center: Harrison Butker (screengrab via YouTube / @Benedictine College); Right: Andy Reid (screengrab via YouTube / @Kansas City Chiefs)

As the Kansas City Chiefs gathered for off-season activities this week, quarterback Patrick Mahomes and head coach Andy Reid faced questions about kicker Harrison Butker’s recent polarizing commencement speech.

During a press conference on Wednesday (May 22), Mahomes defended Butker’s character despite not necessarily agreeing with all his statements. Both Mahomes and Reid said America is a great country because everyone has a right to their own opinions.

In Butker’s May 11 speech at Benedictine College in Atchison, Kansas, he told graduates that women should prioritize homemaking. The outspoken Catholic also railed against hot-button issues such as Pride Month and President Biden’s support of abortion.

Chiefs QB Patrick Mahomes Judges Teammate by His ‘Character’

Mahomes, a three-time Super Bowl champion and two-time NFL MVP, told reporters he’s known Butker for seven years and judges him “by the character he shows every single day. And that’s a good person.”

Mahomes and Butker, both 28, won’t always agree and might not have “the same values,” according to the QB. “And there are certain things he said that I don’t necessarily agree with,” added Mahomes. “But I understand the person that he is, and he is trying to do whatever he can to lead people in the right direction.”

Mahomes, an outspoken Christian, characterized Butker as someone who “cares about the people around him, cares about his family, and wants to make a good impact in society.” The team hopes to move beyond off-the-field “distractions” like the Butker controversy, said the QB, so it can focus on defending its latest Super Bowl championship.

The timing of the controversy was admittedly “pretty bad,” according to Mahomes, who recently presented a toast to women athletes at the Time100 Gala. That event was filmed in April but aired on May 12, the day after Butker’s commencement address.

Some topics become “a little divisive sometimes, when you get to social media and outside the [team] building,” Mahomes admitted. But he said America is a great country because “you’re able to get as much knowledge as you can and make your own decisions.”

Coach Andy Reid: Harrison Butker Has His ‘Own Opinions’

When reporters asked Andy Reid about his kicker’s comments, the coach refuted the notion that Butker was “speaking ill to women.” A sports team is a “microcosm of life,” said Reid, with people from “different areas, different religions, different races.”

The Chiefs strive to respect people’s voices and individual opinions, Reid said. “My wish is that everybody could kind of follow that,” he added.

Stryper Frontman Michael Sweet Warns That Judgmental Christians ‘Turn People Away From God’

Michael Sweet Stryper
Screengrab via YouTube / @The Official Stryper Channel

When Christian metal band Stryper rose to fame in the 1980s, the group was somewhat polarizing among Christians. 

While frontman Michael Sweet and his drummer brother Robert Sweet came to faith after watching TV preacher Jimmy Swaggart, Swaggart later referred to Stryper and all Christian rock music as “blasphemy” and “the voice of the dragon.” 

Today, Michael Sweet still believes that the church has work to do in overcoming its judgmental posture toward the world. 

“People use the Scriptures about judging and how we’re called to judge people,” Sweet told Crosswalk Headlines. “And I think they misinterpret that and twist it into their own Scripture. And we’ve got to be really cautious of that.”

RELATED: ‘We’re Definitely Living in the End Times,’ Says Stryper Frontman Michael Sweet

“What that means is we’re supposed to hold each other accountable, but you’re not supposed to go out with a hateful heart and in a godless spirit and judge people because all that does is turn people away from God,” he added. 

Sweet fears that such an attitude among Christians is “turning other people away from God. I feel that the church does that far too often.”

With the advent of social media, Sweet said he routinely sees judgmental comments from Christians directed at him or other artists that he admires. 

“We live in a ‘me’ world. It’s all about self-gratification. Everyone’s giving their opinion,” he said. “We all fall prey to that. But it doesn’t make it right. And we need to all be very careful of that.”

Sweet and Stryper have always taken a different approach. 

RELATED: ‘To Hell With the Devil’—For KING & COUNTRY Team Up With Lecrae and Stryper

“We have unbelievers come to the show; we have believers come to the show,” Sweet said. “Our goal was always to go into the mainstream world and perform. You know—go into the bars, go into the clubs, arenas with bands like White Lion. We were never a church band. That just wasn’t our calling.”

Former Orange CEO Kristen Ivy Retracts ‘Inappropriate Relationship,’ Claims ‘Clergy Sexual Abuse’ Against Founder Reggie Joiner

Kristen Ivy Reggie Joiner Orange
Kristen Ivy speaking at Liberty Convocation on Feb. 21, 2024. Screengrab via YouTube @Liberty University

Former Orange CEO Kristen Ivy said in an email to Orange board members that her and Orange founder Reggie Joiner’s “inappropriate relationship” was actually “clergy sexual abuse.”

On Wednesday (April 17), Orange announced that its founder and chief creative officer Reggie Joiner “voluntarily resigned” after admitting to “past inappropriate adult relationships”—including one with newly appointed CEO Kristen Ivy, who also resigned.

Ivy, who started at Orange in 2006, was instrumental in the development of Orange’s elementary school, middle school, and high school curriculums. She was announced as Orange’s new president and CEO in September 2023.

Orange describes itself as “a team of ministry leaders, educators, researchers, counselors, writers, editors, artists, musicians, and producers all committed to supporting churches and families as they nurture the faith and future of the next generation.”

In the announcement of Joiner’s and Ivy’s resignations, Orange characterized what happened between them as a “past inappropriate relationship.” The news was released just days before Orange’s annual conference in Atlanta.

RELATED: Orange Founder Reggie Joiner and CEO Kristen Ivy Resign After ‘Inappropriate Relationship’

In an email obtained by The Roys Report, Ivy told Orange Board Chairman Joel Manby and Board Member Jennifer Barnes on the opening day of the conference (April 23) that what she first labeled as an “inappropriate relationship” was actually “clergy sexual abuse.”

Thanking the board members for “acting swiftly” when they were made aware of what took place, Ivy explained that “during the time of my original interview, I was prepared to protect Reggie at all cost because I was laboring under years of the belief that protecting Reggie was the only way to protect Orange.”

She continued, “I chose the words ‘inappropriate relationship’ when characterizing what I believed needed to be disclosed. My intent at the time was to maintain a humble posture and shoulder the burden of responsibility.”

But after seeking “professional counsel, experts in abuse, and [listening] to the stories of other survivors,” she said, “I now realize I am experiencing a high level activated trauma—not just from the past weeks, but also compounded trauma from many years of emotional and psychological abuse.”

RELATED: Former SBC Seminary Administrator Charged With Falsifying Records in DOJ Sexual Abuse Investigation

“Part of that realization has been to recognize that in my disclosure to Orange, I was still living within the mental frameworks I had been coerced to believe which led me to request an inappropriate level of responsibility for this situation,” she added.

Despite Pope’s Clear ‘No’ on CBS, Promoters of Women Deacons Hold out Hope

women deacons
Dozens of women march to the Vatican, Oct. 6, 2023, calling for female ordination. (RNS photo/Tom Reese)

(RNS) — Despite what appeared to be a rigid no from Pope Francis to the idea of ordaining Catholic women deacons during the pontiff’s interview with CBS News on Monday (May 20), Catholic advocates for the prospect of women deacons in the church remain hopeful.

In the interview, which took place April 24, Francis told CBS anchor Norah O’Donnell that he was not open to the possibility of ordaining women deacons.

When O’Donnell asked Francis, “For a little girl growing up Catholic today, will she ever have the opportunity to be a deacon and participate as a clergy member in the church?” Francis responded, “No.”

“Women have always had, I would say, the function of deaconesses without being deacons, right? Women are of great service as women, not as ministers, as ministers in this regard, within the holy orders,” said Francis, referring to the sacrament of ordination.

Those who have been working to see women deacons become a reality expressed surprise and dismay at the interview, given the pope’s past statements and the evolution of the issue under his pontificate from a wish to a matter of study.

“I was quite devastated to see his response,” said Kate McElwee, executive director of the Women’s Ordination Conference, which, unlike several other groups pushing for female deacons, also advocates for women’s ordination as priests and bishops. McElwee said that while Francis has previously had a “closed door” stance on women’s ordination to the priesthood, it was a surprise to see the pope extend that to the diaconate.

“It’s a very sad day when a powerful man like a pope tells a young girl that they can’t, or will never be equal in their own church and will never be able to follow their call from God,” McElwee said, adding that the names of women and girls who have experienced a vocation to ordained ministry flashed through her mind when the pope made his reply.

Women who say they have had a call to the diaconate have said that the exclusion of women from ordained ministry has caused them deep pain.

Tricia Bruce, a sociologist and author of “Called to Contribute,” a study of Catholic women and the diaconate, said that in the interviews she conducted, “deeply committed Catholic women who wish to serve the church in their fullest capacity and yet feel and hear this continual message of the door being closed and not being able to respond to that sense of call and vocation” described their lament and pain.

Bruce, who emphasizes that she is a sociologist who studies Catholics’ attitudes, not an advocate, said her study found that young women in ministry expressed “optimism and revival and hope and deep faith that the church will come to acknowledge and see as equal women’s gift in the church.” Older women, however, felt “sadness and disappointment because they, as younger women, held on to that same hope.”

Francis has entertained the question of women deacons for most of his pontificate. In 2016, in response to a challenge from a group of Catholic sisters meeting in Rome, he appointed a commission to study the history of women deacons. In April 2020, he set up a second commission focused on the possibility of restoring what advocates argue was an ancient role for women in the church.

In the weeks before Francis spoke to CBS, the Vatican announced that the issue of women deacons had been assigned to one of 10 study groups examining controversial issues that will report at the October 2024 meeting of the Synod on Synodality, and again in July 2025.

A Priest’s Kidnapping in South Sudan Heightens Fear Among Clergy in the Country

South Sudan
People stand by their houses in Juba, South Sudan, on Feb. 5, 2023. (AP Photo/Gregorio Borgia, File)

JUBA, South Sudan (RNS) — The recent mysterious disappearance of the Rev. Luke Yugue and his driver, Michael Gbeko, in South Sudan has left many Christians in the central African country worried about their safety and afraid to carry out ministry work across the troubled nation.

The two are believed to have been kidnapped by ethnic militia forces on April 27 while traveling by road on a motorbike from the Nagero Catholic parish to Tombura county in the state of Western Equatoria, bordering the Central African Republic and Congo.

Religious leaders, especially those from the Catholic Church, have been urging congregants across the country of more than 12.7 million people, about 61% of them Christian, to pray for the safety of the missing priest and his driver. The leaders have also been desperately appealing to the government to aid in the release of the two, who are believed to be held hostage, and to declare a state of emergency in the region where the kidnapping occurred.

“As a church, we appeal to Your Excellency to help us bring Fr. Luka and those with him alive,” Bishop Edward Hiiboro Kussala of South Sudan’s Catholic Diocese of Tombura-Yambio said in his April 29 letter to the country’s president, Salva Kiir, which the bishop shared with Religion News Service.

The country descended into civil war in December 2013, when Kiir accused his former deputy Riek Machar and 10 others of attempting a coup. Even though the conflict ended with a 2018 peace agreement that brought Kiir and Machar together, the country continues to see widespread fighting and kidnappings, especially in rural areas.

Between 2013 and 2018, reports indicate, nearly 400,000 people were killed as a result of the civil war. The conflict also left over 4 million South Sudanese displaced from their homes, with nearly 2.3 million fleeing to neighboring countries, including Uganda and Kenya.

Dozens of church leaders have been kidnapped or killed by government soldiers or rebels in the decade of fighting. The majority of them were kidnapped or killed while carrying out pastoral duties across the world’s youngest nation.

Evangelist Mayol Kuot noted that the recent disappearance of religious leaders highlights the ongoing instability in the country and disrupts their ability to provide spiritual guidance, counseling, health care, education and other assistance to the populace, as well as care for orphans and children.

“The recent kidnapping of the priest is shocking to us. It shows that the security situation in the country is not improving at all,” said Kuot, who ministers in Malakal, a town in northeastern South Sudan. “We are now afraid of going out in remote areas to preach the Word of God and serve vulnerable people who want our help as religious leaders.”

Kuot said he has had friends who were murdered or kidnapped by unknown gunmen in road ambushes and churches while ministering. This causes other clergy in the country to be “demoralized,” he said, and unable to continue working freely due to fear of attacks.

“You can’t effectively work in such an environment when you are unsure if you will return home safe after ministering to people,” Kuot said. “We need protection from the government to continue ministering to the suffering people of South Sudan who have been displaced from their homes due to war.”

Have the Nones Jumped the Shark? Maybe.

Nones
(Photo by Kimson Doan/Unsplash/Creative Commons)

(RNS) — Since the mid-2000s, the fastest-growing religious group in America has been the so-called nones.

The percentage of Americans who claim no religious affiliation nearly doubled from 2007 (16%) to 2022 (31%), becoming a force in American culture and one of the largest segments of the religious landscape, according to Pew Research.

But all things pass. And the skyrocketing growth of the nones may be fading.

“They are not growing as fast as they used to,” said Ryan Burge, associate professor of political science at Southern Illinois University and author of “The Nones: Where They Came From, Who They Are, and Where They Are Going.”

Burge, known for his popular graphs depicting religion trends, told Religion News Service in an interview that the growth of the nones appears to be waning. He pointed to data from Pew, the General Social Survey and the Cooperative Election Study, all of which appear to show a slowdown in the percentage of Americans who claim no religion.

Pew’s most recent published data found that 28% of Americans did not identify with a religion in 2023, a slight dip from the previous year. The CES data, the latest of which was released in May, showed that from 2020 to 2023, the percentage of nones was relatively stable. In 2020, the CES found that 34% of those surveyed were nones, while in 2021 and 2023, that percentage was 36%. (In 2022, 35% of those surveyed were nones.)

“From a pure statistical standpoint, I don’t know if we can say with any certainty whether there’s a larger share of nones in the United States today than there was in 2019,” Burge wrote in a recent edition of his Substack newsletter.

Burge compared the growth of the nones to the growth curve of popular products such as the Peloton bikes or tech companies like Apple and Google. Those brands grew rapidly at first but could not keep up that rapid growth forever.

“They became mature businesses,” said Burge. “That’s what the nones are — they’re not going to grow at this unbelievable pace going forward.”

Burge also suspects that most of the Americans who were eager or ready to give up on identifying with a religion have already done so. Any future growth, he said, will likely come from generational replacement — as older, more religious Americans die off and younger, less religious Americans take their place.

Greg Smith, associate director of research at Pew Research Center, said it’s too early to tell what exactly is happening with the nones. There have been some signs in recent years that the percentage of nones is stabilizing, he said, but that may be due to the normal fluctuations in survey responses from year to year.

In 2022, he said, the percentage of nones jumped to 31%, then dropped back down to 28%. He added that in 2016, the growth of the nones appeared to pause and then started to grow again.

Don’t Let Your Spiritual Senses Atrophy

spiritual senses
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The olm (Proteus anguinus) is a species of blind amphibians endemic to the the deep underground caves of the Dinaric karst of southeastern Europe. The unusual appearance of the olm is the result of extensive adaptations to its habitat. Olms inhabit deep underground lakes and pools, where they spend their entire lives in almost complete darkness. As a result, the skin of these animals is devoid of pigment, making it resemble human flesh. The local name of the creature is “oveja Ribica,” which means “Human Fish” because of its fleshy coloration. The olm can live for more than 100 years and survive 14 years without food.

The eyes of the olm are severely underdeveloped, an adaptation to its dark surroundings. Larval olms retain normal eyes for the first four months of life before the organs start to regress. By the time the species reaches its adult stage, the visual system has almost completely atrophied.

Did you catch that? They are born with normal eyes; then, because they live their entire lives in complete darkness, their entire visual system atrophies. It is rendered obsolete through disuse.

In other words, use it or lose it.

And that principle—the principle of using something or losing it—is not just applicable here. It’s applicable in a lot of other areas of life. We call these things perishable skills because they have to be used and maintained or they will deteriorate and become obsolete eventually. Driving, for example, is a perishable skill. So are a lot of programming languages and other kinds of technical capabilities.

The principle even transfers over to our spiritual lives.

Use it or lose it, Christian. Don’t let your spiritual sense atrophy. As a child of light, don’t spend your life dwelling in the darkness. Pray, read the Scriptures, meditate on the promises of God, worship with the saints. Exercise your spiritual senses, lest they begin to atrophy:

Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. They are darkened in their understanding excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more. But that is not how you learned about the Messiah, assuming you heard about Him and were taught by Him, because the truth is in Jesus. You took off your former way of life, the old self that is corrupted by deceitful desires; you are being renewed in the spirit of your minds; you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth. (Ephesians 4:17-24)

Do you see the progression in this passage? It’s not unlike the olm. When we are born again, we are given new sight. In fact, all our spiritual senses are awakened to see, take in, and feel things in a brand new way—a way that is defined by the gospel. But having been given that new set of senses, we must also walk in a new way. We have to use these spiritual senses, or we will lose them.

As children of light, we cannot live like children of darkness. If we choose to do so, then it’s just a matter of time until those new senses will atrophy. We will, eventually, become accustomed to living in the darkness because we haven’t exercised our eyes. That means that not only must we take off our former way of life; we must continue to take it off and put on a new way of life in its place.

Let’s be careful, Christians. Let’s be careful to not live in caves so long that we can no longer see the light. Exercise the new senses given to you. Don’t let them atrophy due to disuse. Today is the day.

This article originally appeared here and is used by permission. 

Applying the Beatitudes

thank you notes for children’s ministry volunteers

The Beatitudes, according to Matthew, mark the beginning of Jesus’ public teaching ministry. They are the first things that Jesus emphasized as he proclaimed the Gospel of the Kingdom. Unlike Moses at Mount Sinai, Jesus began his Sermon on the Mount, not with commandments, but with promises of God’s blessing on heart attitudes. He began focusing on the heart, doing heart surgery, wanting to reconstruct our hearts and bring our hearts in tune with his. The Beatitudes describe the foundational character qualities and family characteristics Jesus wanted to be at work in his people.

Sadly, it often seems that Christians today easily forget the foundational importance of the Beatitudes. Going by the evidence of public interactions between “Christians” on social media, blogs, public debates, publications, it’s hard sometimes to see active evidence of the Beatitudes. But since these are the foundational teachings of our Savior, they are the heart attitudes that should govern, guide, and be evident in all our interactions. Christians then need to be regularly giving themselves to meditation and application of the Beatitudes as the foundation for Christian living.

Foundations for the Christian Life

Consider the following:

“Blessed are the poor in spirit”

– the foundation for a relationship with God

– losing hope in yourself and finding your only hope in God.

“Blessed are those who mourn”

– the foundation for repentance

– seeing the true grievousness of sin.

“Blessed are the meek”

– the foundation for faith

– quieting your soul to trust God in all circumstances.

“Blessed are those who hunger and thirst for righteousness”

– the foundation for Christian living and sanctification

– the pursuit of holiness in your life and in the world.

“Blessed are the merciful”

– the foundation for Christian relationships

– loving others as God has loved us.

“Blessed are the pure in heart”

– the foundation for Christian worship

– having a vision of God ‘win out’ over all other things.

“Blessed are the peacemakers”

– the foundation for Christian mission

– seeking to bring God’s offer of peace to a hostile world.

“Blessed are the persecuted”

– the foundation for Christian perseverance

– knowing and following our Savior through many tribulations for the joy set before us.

A Guide to Prayer

The Beatitudes become a great guide to prayer – for ourselves, our children, our fellow church members, our neighbors. If you have children, you are probably aware of one of your children who needs to come to a poverty of spirit, or to a mourning over sin, or to a meekness of faith. You may know a husband and wife struggling in their marriage who need to grow in mercy and compassion towards one another, who need to apply the Gospel of peace in their home (James 4:13-182 Tim.2:24-262 Cor.13:11). You may know someone struggling in sin who has become defeated and complacent, who needs his hunger and thirst for righteousness aroused and who needs his heart purified in Spirit-filled worship to God again (James 4:7-10Psalm 73:1-225-281 John 3:2-3Deut.30:6). You may know someone being persecuted for their faith – in their workplace, by their family, on the mission field – who need prayer to be able to rejoice and grow in the steadfastness of hope (1 Pet.2:19-214:1-14Rom.5:3-4James 1:2).

Is Delegating Demoralizing?

thank you notes for children’s ministry volunteers

Clearly you have more to do than you could or should be doing on your own. Whether you lead a team or work solo, as your small groups ministry grows, there is more to do than is humanly possible. You have to multiply yourself for sure. You have to pass things on to other capable folks or else you will continue to feel like your failing your leaders or you will burn yourself out. (Give yourself a promotion!) But, as you delegate to capable people, could it be demoralizing?

What Are You Delegating?

You can delegate ministry tasks like calling to check in on group leaders, collecting reports, or visiting groups. This is how my church used to coach leaders. The coaches attended the huddles that I led. The coaches visited groups, then turned in a report to me. One coach, I’ll call her “Carol” since that was her name gave me some feedback. “I feel like I’m your spy.” I had sent her on a mission to observe groups and turn in a report on them. She was my spy. Later, she told me she was bored with coaching. I thought, “Why is Carol bored? I’m busy.” Then it dawned on me.

I had delegated tasks, but not responsibility or authority. I told them what to do for me, then to report back to me. (Are you catching on to the problem here?) The coaches couldn’t make decisions for the ministry. The coaches couldn’t call an audible to help a leader. They could gather data and report back to me. This brand of coaching was disempowering and demoralizing. It looked liked coaching. It was called coaching. But, it ended up being another mechanism to fulfill my need for control. It wasn’t good.

How to Empower Others

As you select capable people to coach others, give them broad flexibility in how they go about coaching. This requires two things. First, you have to recruit capable people of good character who you trust. That is quite a loaded sentence. This won’t happen overnight. Build your coaching structure slowly. Observe your leaders to see which groups are producing what you want them to produce. Then, give them a trial run at coaching others like walking alongside a couple of new leaders for a six-week alignment series. If they do well, give them more. If they don’t, then thank them for “fulfilling” their commitment.

Second, give the coaches the responsibility for some leaders and groups, but don’t get too deep in the specifics of how to do it. A good general goal would be something like “Help the leaders and groups fulfill their purpose.” Of course, you need to articulate the purpose for your groups. Then, meet with the coaches occasionally to hear what’s going on with the groups. In the beginning, you might meet with them frequently. After a while, you could pull back on the frequency of your meetings with them. But, of course, you’ll always be available “on call” in case something urgent occurs.

Don’t Recruit Hirelings

Jesus talked about hirelings, “The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep” (John 10:12-13, NIV). You want coaches to fulfill the role of a shepherd rather than a hireling.

In my experience, my dear friend, Carol, was treated as a hireling. She was working for me. She was reporting to me. She was taking direction from me. I was holding Carol back. She wanted to be a shepherd to her group leaders, but I treated her like a hired hand.

The best thing I ever did to support and coach small group leaders was to invite a group of capable leaders to lead the small group ministry WITH me. Our small group ministry was growing rapidly. In fact, in a six-month period, we went from 30% in groups to 60% in groups (on one day) to 125% of our average adult attendance in groups. It was a whirlwind. I needed help. I had already failed with Carol, so I needed a different approach.

The invitation went like this: “I don’t have all of this figured out, but if you would be willing to learn with me, I would love to have you on my team.” Not only did they say, “Yes!” this was by far the best group that I’ve ever been a part of. We met every Wednesday night for dinner because the small group ministry was growing so rapidly. We even traded off who brought the meal.

But, here’s the biggest part, I committed to them that decisions for the small group ministry would only be made with them in our Wednesday meeting. I did not make any decisions apart from that meeting. We were a team because I shared the responsibility and authority of the small group ministry.

10 Things I Wish Someone Would Have Taught Me in Film School

film school
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Professors teach you knowledge about your field – and that’s a huge challenge, which is why they don’t often have time to teach about the relational issues of your field. Here’s a handful of practical issues that I’ve learned over the years on TV and film sets around the world. Had I known them in film school, it might have changed the direction of my career.

10 Things I Wish Someone Would Have Taught Me in Film School

Let me know what you think of this list:

1. Hollywood doesn’t care about you.  Silicon Valley doesn’t care about you. Nobody cares about you. You have to earn it. Don’t be the first in line at lunch. Give up your seat for a client. Don’t take the closest parking space. We all know you’re a genius and should actually be directing the movie, but right now, you need to pay your dues. Take charge of your career because nobody else will.

2. Resumes matter less than demo reels and portfolios.  It’s too easy to stretch the truth on a resume, plus, producers want to see your work. Make it compelling, and make it current. Here’s a few tips of making your demo reel memorable.

3. Write more.  It’s all about writing. Even if you won’t want to become a professional writer, study writing. After all, before you decide to spend the next year working on a film, you need to know if the script is worth it.

4. Know how television REALLY works.  When I started in my career, I had no idea what a “show runner” was. In fact, although the role existed, I don’t think that title was actually invented. But with my skill set, it would have been the perfect career path. But because I didn’t know the business, I spent too many years moving in the wrong direction.

5. Pursue YOUR vision, not someone else’s.  Certainly you can start your career doing projects for other people. But if you’re serious about changing the world, don’t live at someone else’s whim.

The Apostle Paul’s View of the Greater Good

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There comes a point in just about every action movie or TV series where a discussion and decision take place. It’s where they talk about the number of innocent bystanders that will be killed or injured while taking out the terrorists. They do the math, figuring out just what’s acceptable when it comes to taking down the bad guys. At some point in the dialogue, they talk about what they’re willing to do, how much sacrifice is ok. After all, some losses must be ok to ensure the safety of everyone. They talk about how the greater good makes it ok for some to suffer.

The Apostle Paul’s View of the Greater Good

But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice. Yes, and I will continue to rejoice, for I know that through your prayers and God’s provision of the Spirit of Jesus Christ what has happened to me will turn out for my deliverance.

Philippians 1:18,19

Paul’s saying this not about some people being held hostage by international terrorists. Or some bank robbers holding customers as prisoners, using them as human shields or pawns to negotiate their escape. No. Paul’s talking about himself. He’s pointing to himself and saying that he’s OK with his imprisonment, as long as Christ is preached. He’s willing to sacrifice himself, his freedom, his reputation, and even his life, in exchange for the name and truth about Jesus being shared with everyone.

Think about this for a second. Paul’s imprisonment was not stopping the preaching of the gospel. Remember that Paul’s the Number One preacher in the history of the church. He’s got the most experience. He’s blessed by God with great intellect and spiritual power.

He had all the right education. He probably had the entire Old Testament memorized. He had all the right experience. And on top of all that, people are preaching Christ for all the wrong reasons. Instead of being concerned for their eternal welfare, they’re preaching Christ to get back at Paul.

A Better Youth Pastor: 3 Self-Improvement Tips to Boost Your Impact

a better youth pastor
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Want to be a better youth pastor and leader? Youth pastors can always use some improvement. I don’t mean this as a knock against the youth ministry field. But personally and individually, we all know where we are weakest. (Bonus Tip: If you don’t, become a better youth pastor by figuring out your strengths and weaknesses.)

One suggestion you’ll usually see is “read your Bible more.” That couldn’t be more true. Connecting with God through Scripture and prayer is definitely the best thing you can do for your ministry.

But we can also do other things to step up our game. So here are three things that lead to a better youth pastor (and thus a better youth ministry).

3 Tips for Being a Better Youth Pastor

1. Read more blogs.

The times I learn the most involve reading lots of blogs. I love to discover what other youth ministries are doing. That can spark creativity, whether it gets me thinking about an event or our particular context. I’ve also grown from the online community of bloggers. I love how “strangers” can text and really pray for each other.

I also believe writing a blog leads to growth. Even if no one reads it, forcing yourself to write why you do the things you do in youth ministry really sparks growth. Only a handful of people read my weekend-in-review posts. But I don’t write those for others. I write those for myself, and I love it.

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