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12 Ways to Get Rid of Your Worship Leader

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No one is trying to get rid of your worship leader, right? This tongue-in-cheek guide offers 12 surefire, guaranteed ways to make sure your worship minister never comes back.

12 Ways to Get Rid of Your Worship Leader

  • Target his family because you aren’t happy with him.
  • Insist on worship service musical style quotas.
  • Constantly compare her with your previous worship leader.
  • As an act of civil disobedience stop singing when he introduces new songs.
  • Don’t accept his limitations, vulnerabilities or transparency.
  • Expect the worship music to increase church attendance or reduce church conflict.
  • Depend on her alone to generate or create worship every week.
  • Demand intergenerational worship that doesn’t require you to sacrifice.
  • Expect her to lead multicultural worship without changing anything.
  • Require him to always plan and lead worship with your preferences in mind.
  • Institute ageism and physical appearance guidelines.
  • Never view worship as more than a service starter, stuffer or stopper.

9 Vital Bible Reading Tips

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It’s been years since I first picked up a Bible and read it out of pure desire and intrigue. I’ve had access to a Bible most of my life, but the reality is that it spent most of its being collecting dust on a shelf in my room. Every once in a while, it would get dusted off only to be used as an accessory while attending the yearly Christmas Eve and/or Easter morning church services. For much of my life, reading the Bible was nothing more to me than a book, but it wasn’t until I dropped my pride and opened up my eyes that I realized this was no book; it was a lifeline, a safety net, a second chance and an answer to the vast amount of questions I had about my life. I was hooked. My love for Bible did not come easily, but the more and more I spent time in God’s Word, the more I realized how much I truly needed its presence in my life. And I’ve learned a few vital Bible reading tips.

9 Vital Bible Reading Tips

1. Take notes.

It’s been said that individuals are three times more likely to remember something when they have written it down or noted it on some type of mobile device. Not only will taking notes help you in your remembrance of what you have just read, but it will also give you content to review and look back on over the course of  your spiritual journey.

2. Ask a ton of questions.

There is nothing wrong with asking a lot of questions. In fact, I would encourage you to ask any question that comes to your mind. The more that you initially ask, the better understanding you’ll have of the text you are reading and the purpose in which it was written. There’s nothing wrong with admitting you don’t quite understand everything you see on each page. It’s OK! Everybody has to start somewhere, and the best thing you can do while studying the Bible is ask questions about situations you don’t understand instead of simply assuming and moving forward. Find clarity by questioning what you are reading. God can handle any question you throw at him.

3. Read through the lens of a learner.

Each time I open up my Bible, I act as if it is the first time I’ve ever taken notice of it. In doing this I allow my heart and soul to flow wide open, digesting everything that may come toward me. You will see passages you’ve read a hundred times in a new light, illustrations in a new fashion and stories of faith with a new perspective. Don’t allow yourself to assume that you’ve already learned everything you can from a certain story or passage. Instead, read through the lens of a learner, ready to discover something new that you never noticed the day before.

Bible Stories for Preschoolers: 9 Places to Find Lessons for Little Learners

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Bible stories for preschoolers play a key role in children’s faith development. These Sunday school and devotional materials feature age-appropriate, easy-to-remember lessons from God’s Word. Plus, Bible lessons for preschoolers often contain themed life-application activities such as object lessons and crafts.

When little learners are active and engaged, they’re more likely to focus on and retain important points from the Bible. And as Sunday school teachers and parents can attest, the memory of preschoolers can be amazing! Children will pick up phrases and entire verses of Scripture during your classes and worship times.

Be sure to keep Bible stories for preschoolers brief and repetitive. Stay positive and allow time for questions (and interruptions!). Emphasize that God loves us and that everything in the Bible is from God and is true. As you teach, remember to convey the joy of learning about God and his Word.

9 Resources for Bible Stories for Preschoolers

At these websites, you’ll find loads of great Bible-based materials for teaching preschoolers:

1. Sermons 4 Kids

Many of the children’s messages at this site work well for preschoolers and kindergartners. Search a wide range of topics to find exactly what you need.

2. For Little Lambs

This site offers a “Just Us Little Guys” section specifically for preschoolers and preschool classes.

3. Free Series for Preschool Learners

Curriculum for preschoolers at this site comes in several series, from 3 to 31 weeks.

4. All Things Preschool

Children will love the materials on this website. The Bible-based Sunday school lessons are tailored just for preschoolers.

5. Bible-Themed Activities

Enhance your Bible stories for preschoolers with fun crafts. The wide range of activities here will reinforce Scripture teachings for the youngest kids.

3 Reasons Pastors Should Waste More Time

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What do you consider a waste of time?

It’s worth asking yourself. The answer is also very telling when it comes to receiving and experiencing true rest. As a culture, we place great value on our productivity, innovation, and checklists. And while we are beginning to see the value of self-care, we’ve yet to dismiss the 24/7 hustle culture that pervades our workforce. And this mindset has definitely worked its way into our church workforce as well. Staff members are often celebrated and elevated for overworking. This ends up placing a higher value on doing while neglecting rest as God-designed.

As pastors and ministry leaders, you’ve probably heard (or preached yourself) the value of Sabbath, rest, or time with God. But what is your track record of you putting it into practice? When it comes down to it, many people associate Sabbath with a waste of time. We’d never say that aloud. But our actions prove it to be true. You might place a higher value on work over rest by choosing to stay late and finish a project rather than be home on time for dinner. Maybe you see the programs you’re facilitating as a priority over a walk outside by yourself. And if it came down to it, you’d probably feel obligated to go volunteer at a ministry’s carnival over spending time at home to read…because you don’t want to be seen as lazy or selfish! Oh, how we have missed God’s design for how our bodies operate.

Today, consider the ways you spend your time. Do you allow weekly time for Sabbath rest? True rest? Let’s “waste some time” together, and see how it ends up being the most crucial fuel to your life. Here are three reasons pastors should “waste more time” (and of course, we see it as the opposite of waste in actuality).

God Designed You for Sabbath Rest

Do we understand the weight of the words we read in Genesis 2:3? If God, the Creator of the Universe and all its inhabitants took time to rest, how much more do we need to follow that rhythm? We read not only what God did with his time but also the pace he was setting up for us to follow. Incorporating a rhythm of rest, weekly, is a way for us to obey God and also acknowledge with our time that we rely not on our busy pace, work, and to-dos, but on him alone. It’s an intentional, countercultural practice to set us apart from the way of the world. And God has actually designed it as a pace that gives most life to our bodies, physically, emotionally, spiritually, etc.

Our Relationships Grow Stronger

It’s interesting to correlate the stats of productivity and busyness alongside the stats of loneliness and disconnect. We live in a world that is busier than ever…and lonelier than ever. As we take time each week to invest in rest, this can work wonders for our relationships. What would a dedicated 24 hours of rest do for your family? What would it do for your marriage? What would it do for your friendships?

The answer is, it would grow them stronger than ever. Don’t underestimate the power of cultivating close relationships. When we “don’t have time” for them, we’re only deceiving ourselves and getting lost in the lies of a work pace that leads to loneliness and emptiness. Make that dinner with your kids. Go on that date with your spouse. Plan that coffee date with a friend. God has placed relationships in your life to strengthen you spiritually, and he’ll use them for your good.

It’s an Active Fight Against Anxiety

If we are experiencing anxiety (and studies show you likely are), we have blinders on if we think neglecting rest can somehow work in our favor to overcome it. The greatest irony of our cultural work pace is the fact that we’re choosing a method that causes anxiety in an attempt to overcome anxiety. Do you see how this cannot compute? Choosing to follow God’s way of Sabbath rest is an active fight against anxiety—one that actually has a track record of working.

So, pastor…will you waste some time this week? And then next week? Make it a habit to find 24 hours of rest. It’s ok to stop, rest, delight, and worship—apart from your work or duties. Find your rest in God, and see how he redeems the time you thought would be wasted.

This article originally appeared here

Chick-fil-A Rules the Roost, Topping Restaurant Survey 9 Years in a Row

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For the ninth consecutive year, Chick-fil-A has topped a customer-satisfaction survey of U.S. fast-food restaurants. The Atlanta-based chain known for its chicken sandwiches and conservative values again received the most points—85 out of 100—on the latest American Customer Satisfaction Index (ACSI).

In the 2022-2023 ACSI survey, 16,250 randomly selected Americans rated fast-food chains on benchmarks ranging from food-order accuracy and checkout speed to menu variety and staff courtesy and helpfulness.

RELATED: Dan Cathy Shares Leadership Advice From His Years at Chick-fil-A: ‘Never Dumb Down the Music to Fit the Orchestra’

Chick-fil-A ‘Continues To Set the Standard’

Customer satisfaction with Chick-fil-A rose slightly, up from 83 points last year. According to the ACSI, “The popular chain continues to set the standard with its exceptional combination of food, service, and technological quality.”

Competitors are catching up to Chick-fil-A, however, with Jimmy John’s rising five points this year to 84. In the full-service restaurant category, the top-ranking restaurant, Outback Steakhouse, had 83 points, making Chick-fil-A the top contender among both types of establishments. Coming in last in the fast-food category was McDonald’s, with just 69 points.

Chick-fil-A’s popularity continues despite its Sunday closures and various controversies about its Christian roots. The latest dustup involving the chain concerned its vice president of Diversity, Equity & Inclusion (DEI), as well as its DEI policy. LGBTQ advocates and competitors have taken shots at Chick-fil-A for its stance on social issues.

On its website, the family-owned chain says its corporate purpose is to “glorify God by being a faithful steward of all that is entrusted to us and to have a positive influence on all who come in contact with Chick-fil-A.”

Restaurants Rebound From Pandemic, Now Face Inflation

Forrest Morgeson, a marketing professor who serves as ACSI’s director of research emeritus, shared insights about the current state of the American restaurant industry. “This year we’re seeing customer satisfaction returning to pre-pandemic levels for full-service dining, while fast-food outlets have rebounded to within a point of their 2019 score,” he said. “This good news is tempered, though, by increasing inflationary pressures, which are already slowing traffic. Sooner rather than later, the industry is going to feel the pinch, and price competition and value will matter.”

According to the ASCI, “Restaurant prices are up 8.8% over the last year, making it the first time since mid-2021 that eating out costs consumers more than eating in. And yet, perceived value is improved.”

John Piper Suggests Allowing Women To Lead in Parachurch Organizations Is ‘Naïve,’ ‘Culturally Compromised’

John Piper
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In a recent episode of his “Ask Pastor John” podcast, author and theologian John Piper offered his thoughts on whether it is a violation of Scripture to allow women to fulfill positions of leadership in parachurch organizations. 

Piper’s remarks came in response to the question of a listener who was concerned about the campus ministry for which he works reversing a previous policy barring women from certain leadership roles. 

The listener noted that the reason given for the change was that a parachurch organization is distinct from the church. 

“Well, that’s sad to hear to me, but it’s not surprising and it’s not new,” Piper said. “The position that the teachings of the Bible concerning sexuality have no bearing on human relationships outside the church or the home is naïve.”

John Piper: We Are in a ‘Free Fall of Denial’ Regarding Gender Roles

Piper lamented, “The world today is in a free fall of denial that nature teaches us anything about what maleness and femaleness are for.”

RELATED: Did David Rape Bathsheba? John Piper Says ‘Yes’

“The culture as a whole is in a free fall of denial. Nobody in this free fall has on a parachute. It’s all going to end tragically, the evidences of which are all around us,” Piper said, going on to express his belief that “the argument that the biblical teachings on manhood and womanhood don’t have any bearing on roles outside the home and church is both naïve and culturally compromised.”

“Millions are suppressing this truth of nature, but it is there. It is inescapable,” Piper added.

“With regard to men and women in parachurch organizations,” Piper said, “I think Paul would say, ‘I have taught, Moses has taught, nature teaches that it goes against man’s and woman’s truest, God-given nature to place a woman in a role of regular, direct, personal leadership over men.'”

Piper on ‘Mature Femininity’

Piper cited his book “What’s the Difference? Manhood and Womanhood Defined According to the Bible” to offer a further explanation of what he meant by “regular, direct, personal leadership.”

RELATED: John Piper Tackles the Theology of ‘Physical Ugliness,’ Sparking Criticism

In the book, Piper argued that allowing women to fulfill roles of leadership in government, education, medicine, law enforcement, media, business, or even as bus drivers “might stretch appropriate expressions of femininity beyond the breaking point.” 

Gamer and Programmer Carlo Acutis Could Be the Right Saint for Gen Z, New Book Argues

Carlo Acutis
An image of 15-year-old Carlo Acutis, an Italian boy who died in 2006 of leukemia, is unveiled during his beatification ceremony, celebrated by Cardinal Agostino Vallini in the St. Francis Basilica, in Assisi, Italy, on Oct. 10, 2020. (AP Photo/Gregorio Borgia)

VATICAN CITY (RNS) — In a new book, “Blessed Carlo Acutis: A Saint in Sneakers,” Vatican journalist Courtney Mares tells the story of how an average ’90s kid who loved computers ended up on the path to sainthood and how his life inspires Catholics in today’s digital age.

In life, Acutis combined a profound devotion for the Eucharist, which he described as his “highway to heaven,” with a sincere passion for computers and video games. He died of leukemia in 2006 at the age of 15, but his death sent ripples through the community that surrounded him and beyond. Pope Francis made Acutis blessed, a first step toward sainthood in the Catholic Church, in October 2020.

“As a computer-programming Millennial on the path to sainthood, Carlo has shown that Apple computers, Spiderman comics, and Super Mario on Nintendo 64 and a life of heroic virtue are not mutually exclusive,” said Mares, answering questions by Religion News Service via email.

Mares said she was drawn to Acutis’ story because of how it showcased holiness in the 21st century. “Carlo’s story challenges us—not because he was crucified upside down or burned alive or shipwrecked on a missionary journey—but precisely because he lived a life of heroic virtue by living a relatively normal life for a kid in the 1990s and early 2000s,” she added.

carlo acutis
“Blessed Carlo Acutis: A Saint in Sneakers” by Courtney Mares. Courtesy image

In the book, Mares talks about Acutis’ popularity “going viral” after his death, with his name being Googled more often at the time of his beatification than that of Pope Francis. Acutis’ life inspired a video game developer in seeking to create a game that attempts to immerse players in the lives of saints. Mares also said she has heard of Catholics asking for Acutis’ intercession when facing an IT issue.

Nicknamed “God’s influencer,” the Italian teen has garnered attention all over the world. From Australia to Latin America, Catholic buildings and activities are being named after him. In the Philippines, 36,000 people tuned in on Facebook to watch a procession honoring his birth.

Acutis is the official patron of the upcoming World Youth Day in Lisbon, Portugal, this July where Pope Francis will be in attendance. According to the author, it will ensure that “even more young people from around the world can hear his story for the first time and be inspired by his witness.”

While Mares said there is “no official news yet” regarding Acutis’ sainthood cause, an investigation into an alleged miracle is underway in the Diocese of Florence. A miracle attributed to Acutis was recognized in 2020, when a 6-year-old boy suffering from a rare genetic pancreatic disease was suddenly healed after praying to Acutis. A second miracle needs to be recognized for Acutis to be given a halo.

The book shows how Acutis strived toward holiness not only through great gestures, but also by practicing small acts of faith, from helping out in his community to going to daily Mass and sharing his beliefs with others. It also showcases how Acutis avoided some of the trappings of modern technology by remembering to put other people and his faith first.

Acutis died before the launch of the iPhone or TikTok’s rise in popularity, Mares said, and “barely lived to see the first-ever cat video uploaded to the internet.” But as a saint he can be an inspiration for Catholics seeking a way to use these technologies for good, she added.

In a chapter called “What Carlo Can Teach Gen Z,” the book cites studies showing how many adolescents today who are exposed to the digital world suffer from depression and have suicidal thoughts. “Carlo Acutis loved computers, but he did not lose himself in an online world, spending all day gaming without leaving the house. He remained firmly planted through his daily interactions with other people and the sacraments,” Mares said.

RELATED: Bishop Strickland subject to Vatican investigation

The Rev. Amos Brown, Vice Chair of California’s Reparations Task Force, Calls for Action

Amos Brown
The Rev. Amos C. Brown speaks at a reparations rally outside of City Hall in San Francisco, March 14, 2023. Supervisors in San Francisco are taking up a draft reparations proposal that includes a $5 million lump-sum payment for every eligible Black person. (AP Photo/Jeff Chiu)

(RNS) — The Rev. Amos C. Brown is a civil rights veteran and onetime student of the Rev. Martin Luther King Jr.

Brown is the namesake of a fellowship that has brought young adults to Ghana with leaders of the NAACP and The Church of Jesus Christ of Latter-day Saints to learn the history of slavery.

Now, the 82-year-old senior pastor of San Francisco’s Third Baptist Church is vice chair of California’s Task Force to Study and Develop Reparation Proposals for African Americans, which is set to release its final report on Thursday (June 29).

“If anyone says ‘Y’all don’t deserve nothing. Stop complaining. Pull yourself up by your bootstraps,’” he said, “I contend they are heartless and they don’t know anything about that dictum that’s found in all of the world religions. What is that dictum?: Do unto others as you would have them do unto you.”

Brown, Third Baptist’s senior pastor since 1976, is particularly proud that his historic church affiliated with the National Baptist Convention, USA, and the American Baptist Churches USA, was the site of the first in-person public meeting of the task force.

At its most recent meeting, held in Oakland, the task force recommended monetary compensation be part of the reparations that state officials consider when they receive the task force’s final report.

Brown, the president of the San Francisco NAACP, spoke with Religion News Service about his work with the task force, the history of racism in the U.S. and his hopes for reparations in the country.

The interview was edited for length and clarity.

Do you consider your work as vice chair of the reparations task force to be an unusual step for a clergyperson or a fitting one?

It’s a fitting one. Jesus of Nazareth, according to Luke 4, went into that synagogue and stood up to read and what did he talk about? He talked about liberating people from oppression, from sickness. He talked about the acceptable year of the Lord and what was the acceptable year? Paying back debts.

Harm has been done to Black folks by this nation. And it’s time for us to respond and not react but respond in a responsible, rational, realistic way that will give us results to bring Black folks from the bottom of the well economically, academically, healthwise.

People listen to the California reparations task force, a nine-member committee studying restitution proposals for African Americans, at a meeting at Lesser Hall in Mills College at Northeastern University in Oakland, Calif., on Saturday, May 6, 2023. (AP Photo/Sophie Austin)

People listen to the California reparations task force, a nine-member committee studying restitution proposals for African Americans, at a meeting at Lesser Hall in Mills College at Northeastern University in Oakland, Calif., on May 6, 2023. (AP Photo/Sophie Austin)

Have many Black churches spoken out in favor of reparations in your state?

I spoke to ministers down in Los Angeles, up here in San Francisco. No Black faith leader who really is following Jesus of Nazareth — or even those who are in the Nation of Islam — in his or her best thinking would say reparations were not needed.

8 Ways Pastors Can Refresh Their Tired Souls

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Peter Drucker, one of the world’s greatest leadership experts, once listed what he considered the four hardest jobs in the world. Here are those four: President of the United States, a university president, a CEO of a hospital, and a pastor. Wow, strong words from a wise man. Although I’ve not held the first three jobs, I have served as a pastor for over 35 years. It can be tough and pastors must care for their souls. Consider these 8 ways to refresh your tired soul.

  1. Do something totally different from ministry. Often pastors spend even their free time on ministry related pursuits and thoughts. Consider doing something totally different from the ministry vein. I once took improv classes I found very refreshing to my soul.
  2.  Be okay with taking care of you. Pete Scazzero, most known for emotionally healthy spirituality, learned this the hard way and wrote these words.
    • “The degree to which you love yourself corresponds to the degree to which you love others. Caring for ourselves was difficult for us to do without feeling guilty. We unwittingly thought that dying to ourselves for the sake of the gospel meant dying to marital intimacy and joy in life. We had died to something God had never intended we die to.” (www.christianity today.com/le/1998/winter/8l1063.html)
  3. Keep healthy boundaries with others. A boundary is a line that helps define those things for which we are responsible. They define who we are and who we are not; when properly managed they can bring us great freedom with others in our churches. I recommend Henry Cloud and John Townsend’s bestseller Boundaries for better understanding.
  4. Lighten up and laugh more often (not at others’ expense, though). Current research on how humor affects leadership has discovered that the most effective leaders use humor more often than less effective ones. (Goleman, Boyatzis, and McKee, Primal Leadership, 34).
  5. Build relationships with no ministry purpose in mind. Eugene Peterson, the author of The Message Bible paraphrase said…
    • “Pastors can lose touch with relational vitality when their relationships are driven by programmatic necessity. When this happens, pastors can lose the context for love, hope, faith, touch, and a kind of mutual vulnerability. In the midst of the congregation, pastors become lonely and feel isolated-and that isolation can be deadly to the pastoral life. Those are the conditions in which inappropriate intimacies flourish.” (http://www.alban.org/conversation.aspx?id=3280)
  6. Take care of your body through exercise, healthy eating, and adequate sleep.
  7. Master technology, don’t let it master you. I’m a techno geek. I was one of the original Mac owners and I use an iPhone and an iPad. I love electronic gadgets. I’m on Facebook. I tweet, text, e-mail, and blog. I’ve found, however, that technology can easily enslave me. It’s a battle yet when I control my technology, I’m more at peace. Interestingly, research has shown that the average worker is interrupted every eleven minutes and takes twenty-five minutes to refocus back on his job. I found that to be generally true in my life when I compulsively check e-mail.
  8. Periodically take a solo retreat. Occasionally I’ve taken a night and a day at a local retreat center. I’m usually the only one there. When I go, I think, pray, plan, write, and study. Those periodic getaways refresh my soul and help break me from the rigors of ministry, resetting my focus to respond appropriately to the stresses ministry brings.

What has helped add life to your soul as a pastor?

This article originally appeared here and is used by permission. 

When We Take Communion We Proclaim These 4 Truths

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We see four things we proclaim when we take communion. We also proclaim them by our actions:

When We Take Communion We Proclaim These 4 Truths

1. Our need to be saved.

When we take communion we proclaim there is one way to heaven—through Jesus. It may feel generous or sophisticated to say, “Jesus is my personal way to get to heaven, but I’m sure God accepts other ways.” But any other way, no matter how sincere, is an insult to Jesus. Think about it.

Jesus prayed, “Father, if it’s possible, if there’s any other way, let this cup pass from me.” What if God the Father had responded, “Well, there are multiple ways to me, but I’m still going to make you die”? How cold is that?

So as Jesus proclaimed the night before he died, “This [bread] is my body which is broken for you for the forgiveness of sins.” The cup and the bread of communion proclaim our need to be saved, to be born again. Being sincere is not enough.

2. Our ability to be saved.

Jesus did not add any qualifiers to the word “you” when he said, “This is my body, which is broken for you.” There is no amount of sin or shame or avoidance that prohibits you from salvation. Jesus said, “Whosoever will may come and eat the bread of life freely.” If you are a “whosoever,” this salvation is for you.

There is a place at this table for you, no matter who you are, what you’ve done, or what’s been done to you. No matter what kinds of failures or struggles you bring into this moment. Jesus has saved you a seat at his table and invites you to sit with him.

From Saddleback: Is Your Pastor in a Small Group?

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Is your pastor in a small group? At Saddleback we believe a pastor must be in a small group. You need to show your congregation that small groups are so important for spiritual growth that even you belong to one. This allows you to share about your experiences, such as how being in a small group helped you during a difficult time or how the small group keeps you from becoming isolated as a pastor. I’ve been a part of a small group for almost ten years.

In addition, require your staff and key lay leaders to be part of a small group. It will not only help them, but it will also show the congregation that becoming part of a small group is essential to Christian growth.

Is Your Pastor in a Small Group?

1. Being a host is not limited to leaders and teachers.

In fact, we started using the term HOST at Saddleback Church because many people do not think of themselves as leaders or teachers, and so they assume they are not qualified to facilitate a small group. We stress that being a HOST simply requires four things: Have a heart for people, Open up a place to meet, Serve something to drink,Turn on a DVD.

I used to ask if people could open up their homes, but changed this to a place to meet because so many people today have their small groups at coffee houses, restaurants, even in the park. Can you serve something to drink? In other words, we’re pointing out that hosting a small group only requires some basic hospitality? Can you Turn on a DVD? I even explain that, if the group is small enough, the host can use a laptop computer.

The point is, anyone can be a small group host: teenagers, senior adults, brand new believers. And be sure to tell your congregation that the host grows the most.

Small Church Stage Lighting: You Can Do It!

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Even a small church stage can be dramatical improved by good lighting–and you can do it!

First, set up a stage wash to illuminate the stage. The beams can be used to enhance the lighting and color of the stage. Spot lighting can be used to illuminate the faces of performers once these lights are in place.

Small Church Stage Lighting: You Can Do It!

1. Install Soft-Edged Lights to Set Up Your Small Church Stage

The most important aspect of small church stage lighting is the front lighting. It is important that everyone can see the stage. You may want to avoid brightening the whole stage.

Stage lighting layouts typically include soft-edge lighting fixtures that create a stage wash. This allows you to evenly light the stage without overwhelming the performers.

You can use a variety of lights for stage washing, such as Fresnel, Par Can, and Cyc lights.

Par Can lighting allows you to choose between narrow flood lighting and wide flood lighting. These lights provide an oblong coverage rather than a circular beam. You should not have problems washing the stage with light from a large flood Par Can light.

Fresnel lamps are another popular choice. These soft-edged lights are great for capturing images on video. These lights are great for front lighting if you plan live streaming or recording your event.

Cyc lights are best used to cover large areas. They can also be used in different combinations, making them more suitable for creating an atmosphere. You may also consider beam light fixtures.

2. Make an Atmosphere with Beam Lighting

Beam lighting can be used to create an atmosphere and add color to the stage. Beam lights are typically mounted higher than other light fixtures and pointed lower to the ground.

Beam light fixtures can cut through the stage‘s other lighting. These lights can be colored to create the right mood.

Cyc lighting can be used to create a sense of atmosphere. These fixtures can be used in a variety of colors, as mentioned. You can also use color gels with conventional lamps to alter the lighting. You can program LED Cyc lights with your lighting console to change the color.

Why the ‘Active Decline’ in US Church Attendance Is ‘Urgent,’ but Not Without Hope

jim davis
L: Michael Graham. R: Jim Davis. Photos courtesy of Michael Graham and Jim Davis

“We are currently in the largest and fastest religious shift in the history of our country,” said Jim Davis, speaking last week with his colleague, Michael Graham, on “The Stetzer ChurchLeaders Podcast.” A study Davis and Graham commissioned has found that 40 million adult Americans, 15 million of whom are evangelicals, are no longer attending church, a situation the two describe as “bleak.” 

“Not only is the scope of dechurching large, [but] the need to engage the dechurched is urgent,” they write in their new book, “The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back?,” which releases Aug. 22. Written with statistician and political scientist Ryan Burge, “The Great Dechurching” summarizes data showing that church attendance in the U.S. “is now in active decline.”

In their conversation about their book with Ed Stetzer and Daniel Yang, Graham and Davis shared what the data shows about who is leaving church and why, as well as the “tremendous hope” they see in the research.

RELATED: Daniel Yang: How People on the Margins Can Help Save the American Church

Jim Davis and Michael Graham on ‘The Great Dechurching’

Michael Graham is the program director for The Keller Center for Cultural Apologetics and associate pastor of administration at Orlando Grace Church. Jim Davis is teaching pastor at Orlando Grace Church, and Graham and Davis also work together on The Gospel Coalition’s “As In Heaven” podcast, where Davis is a host and Graham is the executive director.

Graham and Davis define people as “dechurched” if they used to go to church at least once per month and now go less than once per year. Graham shared that there are four profiles of people within the 15 million American evangelicals who are dechurched.

The first is “cultural Christians,” that is, “people that do not look regenerate from a doctrinal standpoint,” said Graham. For example, only 1% of this group said Jesus was the Son of God.

The second group is “mainstream church evangelicals,” who seem to be highly orthodox in their beliefs and who have only left church within the past three to four years. 

The third group is “exvangelicals.” These are people who have “a very high orthodoxy score,” but who are “very allergic to racism, misogyny, church abuse, [and] sexual abuse.” While those in this group are unwilling to return to an evangelical church, they are open to other expressions of faith. 

The fourth group is “really interesting,” said Graham. “We didn’t let…the machine learning algorithm see ethnicity,” but “there’s a long shadow in the data.” The “BIPOC church group,” is “100% non-white” and has the “highest income, highest education of any of the groups,” said Graham. It is “very male as well,” with over one million Black men.

Former Worship Leader Heads Group From L.A.’s Skid Row in Emotional Performance on ‘America’s Got Talent’

America’s Got Talent
Screenshot from YouTube / @AGT

An ensemble of singers consisting of previously unhoused individuals received a standing ovation—and four yes votes from judges—last week on “America’s Got Talent” (AGT). During the June 20 episode of the talent competition, eight members of the Freedom Singers performed a moving rendition of the Red Hot Chili Peppers (RHCP) song “Under the Bridge.”

‘America’s Got Talent’: Singers From Skid Row United by Music

While introducing themselves, group members spoke about who they are and how they met. “We’re located not far from here,” said one man, “in a community called Skid Row…in the heart of downtown Los Angeles, where five people per day die on the streets, houseless people.”

A woman spoke next, describing how she and she mother were previously unhoused. The ordeal was “traumatizing” she said, especially being out in the elements and losing all their personal belongings. But the woman credited the outreach efforts of the Los Angeles Community Action Network (LA CAN), specifically its arts and culture department. “They gave me a voice and an opportunity to rebuild myself,” she said.

Freedom Singers director Micayla De Ette, who served as a worship pastor at L.A.-area churches for 15 years, said the ensemble represents many things. “Some people who are houseless, maybe who have come to transitional housing, some who have lost folks [to homelessness],” she told viewers. “And so when we see someone on the street, I want to encourage you not to look the other way.”

‘America’s Got Talent’ Host Terry Crews Expresses Heartfelt Thanks

After their performance, the Freedom Singers received a standing ovation from the judges and audience members, many of whom were visibly moved. Following a group hug, the singers then heard words of praise and encouragement from the judges. Howie Mandel told the Freedom Singers they gave “a voice” to homelessness, “and you have given us a purpose.” Simon Cowell described the performance as “brilliant,” adding that he loved the group’s chemistry and friendship.

After the Freedom Singers received unanimous “yes” votes to move forward in the competition, host Terry Crews expressed thanks for what the ensemble does for the community. “I am completely touched right now,” he said, “and I just thank you for being here. He added, “You’re my brothers and sisters… God bless you.” During that portion of the show, Lauren Daigle’s hit song “You Say” was playing in the background.

‘I’ve Never Experienced God Like That’—’The Chosen’ Actor Goes from Doubting God to Incredible Encounters

Nick Shakoour The Chosen
Screengrab via YouTube / @ 700 Club Interactive

In the overwhelmingly popular series, “The Chosen,” Nick Shakoour plays the role of Zebedee—father to disciples James and John. The actor recently told of being transformed on the set of the series, going from doubting that God even existed to embracing a number of encounters in the presence of God.

In a 700 Club interview with Ashley Key, Shakoour shared that the role gave him insight into being a father, as the actor doesn’t have children of his own. He also told of his upbringing within the Greek Orthodox Church in Beirut, Lebanon. Shakoour’s grandfather was a Greek priest.

Without experience as a father or of God himself, Shakoour found himself ill-equipped to portray Zebedee with accuracy. The role was “downloaded to me from God,” Shakoour said.

Nick Shakoour of ‘The Chosen’ Shares His Own Encounters With God

Shakoour briefly told of his upbringing in the Greek Orthodox Church. What’s more, being from Beirut, Lebanon, his family held onto burdens for generations in the “war-torn country.”

“As life does, it takes you through a series of challenges and trials, and it causes your heart to start to turn into a rock. And, you start to experience an inner battle,” the actor explained.

Shakoour continued, “When I first signed up to do ‘The Chosen,’ I had a conversation with God, and I told him, ‘You probably don’t even exist.'”

Shakoour described feeling like a black hole within him was opening up. He felt a strong urge to call out to God. Two set designers on the show invited him to a conference, and Shakoour was beyond skeptical. He didn’t quite know what to think when he saw people “twirling around like ballerinas and swinging side-to-side.”

During the conference, he prayed for God to remove the burden that had been passed down from generations within his family. Within 20 minutes, he said, the burden was gone, and someone within the group told Shakoour that he was praying for him. “God told me to tell you that by showing up tonight, you broke your family’s generational curse,” the friend said.

Throughout the interview, Shakoour became emotional when telling of his transforming encounters with God.

When he was led to give up all of his idols, nine people laid hands on Shakoour, and anointed him with oil. “I felt God’s presence, and it was frightening. So I understood what it meant to have the fear of the Lord,” he recalled.

He continued, “From the bottom of my feet to the top of my head, it was like fire was passing through and burning everything that I had in me away.”

“I didn’t feel like myself anymore. And since then, it’s been one encounter after the next,” Shakoour said.

Jesus ‘Had Two Dads’—Church Recitation of ‘Sparkle Creed’ Draws Criticism

Sparkle Creed
Screengrab via YouTube / @ ECLC Videos

A clip of a progressive Lutheran church reciting the “Sparkle Creed,” a version of the Apostle’s Creed modified to emphasize LGBTQ+ inclusion, caused controversy online this week, with critics characterizing it as “idolatry,” “heresy,” and “absolute insanity.” 

Edina Community Lutheran Church (ECLC) in St. Edina, Minnesota, recited the creed together on Sunday, June 25, which was the final Sunday to occur during LGBTQ+ Pride Month. The recitation was led by Anna Helgen, who serves as co-pastor of the congregation.

ECLC is a member of the Evangelical Lutheran Church in America (ELCA) and has been a part of the denomination’s Reconciling in Christ initiative, which seeks to foster “the full welcome, inclusion, and equity of lesbian, gay, bisexual, transgender, queer, intersex, and asexual/aromantic (LGBTQIA+) Lutherans,” since 1985. 

“I invite you to rise in body or spirit, and let us confess our faith today in the words of the ‘Sparkle Creed,’” Helgen said to the congregation.

RELATED: First Transgender Bishop of Largest Lutheran Denomination Resigns

Some of the more provocative claims of the creed are that God is “non-binary,” that Jesus had “two dads,” and that “love is love is love.” 

The full creed is as follows:

I believe in the non-binary God whose pronouns are plural.
I believe in Jesus Christ, their child, who wore a fabulous tunic and had two dads and saw everyone as a sibling-child of God.
I believe in the rainbow Spirit, who shatters our image of one white light and refracts it into a rainbow of gorgeous diversity.
I believe in the church of everyday saints as numerous, creative, and resilient as patches on the AIDS quilt, whose feet are grounded in mud and whose eyes gaze at the stars in wonder.
I believe in the calling to each of us that love is love is love, so beloved, let us love.
I believe, glorious God. Help my unbelief. Amen.

The “Sparkle Creed” was originally penned in 2021 by Rev. Rachel Small Stokes, pastor of  Immanuel United Church of Christ in Louisville, Kentucky.

After a video clip of ECLC reciting the creed was posted to Twitter, a number of Christian leaders and other conservatives were quick to voice their distaste for the newly modified version of an ancient liturgical mainstay. 

RELATED: After Toronto Pitcher Shares Christian Beliefs, Team Cuts Him Ahead of Pride Weekend

“Remember when everyone was debating whether they’d want someone to go to a church like this or no church at all? This is, without qualification, idolatry,” tweeted pastor and podcaster Patrick Miller. “It is liturgical malpractice. It is…‘the sparkle creed.’”

Eric Geiger: Why Your Church Needs a Leadership Pipeline

eric geiger
Photo courtesy of Eric Geiger

Eric Geiger is the senior pastor of Mariners Church in Irvine, California. Before moving to Southern California, he served as senior vice president for LifeWay Christian Resources. Eric has authored or co-authored several books, including “Designed to Lead: The Church and Leadership Development” (co-authored with Kevin Peck) and the best-selling church leadership book, “Simple Church: Returning to God’s Process for Making Disciples” (co-authored with Thom Rainer).

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Key Questions for Eric Geiger 

-What does it mean to have a leadership pipeline in a church?

-What can smaller churches that have a limited staff do to develop leaders?

-What does it look like to see people move through a leadership pipeline, and how do you help them in that process, whether a church is small or large?

-How would you suggest that church leaders start implementing leadership pipelines in their congregations? 

Key Quotes From Eric Geiger 

“A leadership pipeline is basically a framework that helps you think about how to develop leaders or how to develop people. And so you’re grabbing a leader from the beginning stages of that person’s journey, and what do you hope the person becomes, and how do you develop the person to become that kind of leader?”

“A leadership pipeline is not only about teaching, but it’s about competencies that you want developed in people.”

“A leadership pipeline is a systematic way to think about developing people.”

“I would say a leadership pipeline stops you from getting really complex because if you don’t have a leadership pipeline, what you’ll end up having is a ton of different nomenclature, titles of people in different volunteer roles in your church.”

“Identify the natural levels of leadership that you already have. That’s your pipeline.”

Maryland Church, With $100,000 in Vandalism Damage, Continues in Faith

Pages that were torn from Bibles and hymnals litter the pews and sanctuary at Fowler United Methodist Church in Annapolis, Md, on June 9, 2023. Photo courtesy of Fowler UMC

(RNS) — The Rev. Jerome Jones Sr. is shocked by two things: the extensive vandalism that took place in his church building in Maryland’s capital in early June and the outpouring of support Fowler United Methodist Church has received in the aftermath.

On June 8, the red-carpeted sanctuary of the historically Black church was turned into a debris-filled space, with items once sacred ripped apart and an estimated $100,000 in damage.

“Nothing but paper — it looked like snow around our whole entire sanctuary,” said Jones of pages that were torn from Bibles and from hymnals that had been in the pews, whose upholstery was ripped when a wooden cross was torn down and tossed onto them.

“When we do our offering, we always lift our hands towards the cross for God to receive our offering,” explained the pastor since 2021 of the Annapolis church founded in 1871.

RELATED: Officials Investigate Vandalism, Fires at Maryland Churches

In recent weeks, congregants had to rethink that longtime tradition: “I told them the cross is in their hearts.”

Marc Limansky, a spokesperson for the Anne Arundel County Police Department, said police are investigating the vandalism and burglary at the church in what is considered by law to be a hate crime. As of midday Tuesday (June 27), there had been no arrests in the case.

“It’s just a violation of sanctity,” Limansky said of the incident, described in a news release as “significant damage” to the church’s interior. “I know they’re working hard on it.”

There have been other recent incidents in the area, including an attempted robbery at the Navy Federal Credit Union across the street on June 2, vandalism of a “Black Lives Matter” sign at a Presbyterian church on June 13 and the stealing of “five rainbow-colored plastic hearts from around an LGBTQ+ sign” at the same church in May. A suspect has been charged in the latter case.

“There’s nothing to indicate these cases are related; however, detectives are not ruling anything out,” Limansky said.

The destruction at the church left some senior congregants fearful to attend the first Sunday after the incident, said Jones, but some returned in subsequent weeks after virtually watching the sermon he preached on Job, the biblical character known for dealing with trials in his life.

“We as believers, we can hold onto fear or we can hold onto faith,” Jones said, summarizing that sermon. “Fear will grip us and keep us in place, but faith will always move us closer to God and if we want to continue to move forward to be a pillar in the community, we have to continue to move toward God.”

The church had television screens to help older parishioners better see the order of service since their limited vision made handheld programs hard to read. Those screens — along with one TV that was still in its box — were all damaged, along with all the cords to the church’s microphones that were cut.

The Rev. Jerome Jones Sr. Courtesy photo

The Rev. Jerome Jones Sr. Courtesy photo

The damage extended to Jones’ office, where his academic degrees were broken out of their frames and the glass on a picture including images of the Rev. Martin Luther King Jr. and Malcolm X was shattered.

The church typically had a Christian flag and an American flag on either side of the front of its sanctuary.

“They laid the Christian flag down and they had the American flag pointing up on the podium,” said Jones.

Images provided by the church show the church’s sign outside was also vandalized, with most of its letters on the ground and “Rev. Jerom” still in place.

In the weeks since the attack, Fowler United Methodist, which is working with its insurance company, has received thousands of dollars in donations as well as in-kind gifts to replace damaged items, including a speaker system, Bibles and hymnals.

The Rev. Ben Rigsby, a pastor of The Gathering Faith Community, said his United Methodist congregation decided to donate dozens of hymnals to Jones’ church.

RELATED: Christian Broadcasting Network Towers Vandalized

“They were still cleaning up the mess and the choir was rehearsing for Sunday when I arrived,” said the pastor of the church in Hanover, about half an hour’s drive away. “Their resilience was inspiring and we are glad we could help keep the music going.”

Not-So-Shiny, Not-So-Happy

Shiny Happy People
Screengrab via YouTube / @ Prime Video

The recent buzz about “Shiny Happy People,” a docuseries about the Duggar family of TLC’s “19 & Counting,” has taken over my social media feed. And with good reason. The story that unfolds is one that causes a wide-range of emotions from anger to sadness to disbelief. I have watched it and would honestly encourage others to as well. Why? Not necessarily for the Duggar’s story; that can be found in the news or, if you’re really up for it, public court records. Not necessarily for the expose on Bill Gothard and his Institutes and cult following. Not even because it’s the current hot show to tune into.

My biggest reason for encouraging you to watch it is to hear how the term “Christian” gets used in the series.

The word Christian literally means “follow of Christ” or “little Christ.” Christ is translated as “Anointed One” so the most literal translation we can come up with is “little anointed ones.” That’s the label that was given to the early church, not by themselves, but by others who saw how they were living and determined that their behavior, actions, and teachings designated them as followers of Christ, imitators of Jesus, little anointed ones.

That is not how the word is used today. In fact, in the docuseries, the term “Christian” was not used very often to describe a person but rather to describe a movement, a teaching, a belief, or an understanding. And it was not used to described these things as they mirrored Christ but rather as they pertained to a religion. If the Bible was used and Jesus was mentioned, in any context, even if it looked nothing like Christ, it was given the description of “Christian.”

As someone who considers herself a Christian and someone who takes seriously the call to “make disciples” and to help others to be followers of Christ, every time the term was used to describe the teachings and actions taken by those mentioned in the docuseries, I winced. Because I have raised my children to understand Christian to mean something very different but when they hear that word used in the context of the show, they have a hard time separating the two.

Parents, it is important, so important, that we teach our children that just because something is labeled as Christian and uses Bible verses and talks about Jesus, DOES NOT MEAN THAT IT IS CHRISTIAN. And, just because the truth gets mixed in with bad teaching, spiritual abuse, and incorrect doctrine doesn’t mean all Christian teaching is bad, abusive, and incorrect.

We must help our children make the distinction between was is Christlike and what is “Christian” by the standards of the day. I am convinced more and more that if we do not make Jesus central to our faith and help our children read Scripture and hear teaching through the lens of Christ, they will fall prey to the “Christian” understanding of the day and either reject Christ because of it or accept poor doctrine in light of it. Theologian N. T. Wright puts it this way:

If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama that has him as the central character. (N.T. Wright)

In Colossians, Paul makes it very clear that our message is Jesus. He says, “We tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us.” Another version says, “We preach Christ.” Peter’s first sermon in Acts is all about Jesus.

The Church’s message is first and foremost, Jesus is Lord, the Anointed One.

That is the gospel and that is our message. As parents and ministers, let’s make it our goal to live a quiet life, minding our own business and working with our hands. Then people, including your own children, who are not believers will respect the way you live and may even ask why you have hope in this not-so-shiny, not-so-happy world (1 Thessalonians 4:11-12).

And our answer can be, “Jesus.”

This article originally appeared here and is used by permission. 

8 Ways To Maximize Bible Impact Upon Your Life

communicating with the unchurched

Most believers want to grow spiritually. But often we stumble in our efforts to grow. Is there a key or a silver bullet that catalyzes our spiritual formation? Willow Creek’s Reveal survey of several thousand churches revealed not a silver bullet, but the number one catalyst that believers said contributed most to their growth: Bible reading and reflection.

The great leader Nehemiah shows us eight ways to engage with God’s Word for maximum impact. The wall had been built and Ezra gathered the people together and read God’s word to them. Chapter eight shows us these eight concepts.

  1. Congregationengage God’s Word in community with others. (v1—the people were brought together as God’s Word was read and taught). Hebrews 10:24-25 admonishes us to regularly assemble together.
  2. Attentionwhat gets paid attention to gets remembered. (v. 3—they listened attentively). A fundamental principle of learning and memory says that we learn what we pay attention to. The more we learn and remember, the more the Holy Spirit has to work with to effect change in our hearts. What we pay attention to actually causes our brain to change. It’s called neuroplasticity.
  3. Appreciationshow respect for God’s Word. (v. 5—they stood as God’s Word was read showing respect for it). When we respect God’s Word we are respecting its author.
  4. Explanationdevelop a learning mindset. (v 7—the Levites explained to the people what the Scriptures meant). We must be teachable for God’s Word to change us.
  5. Applicationdo what it says. (chapter 9 describes that the people made direct application to their lives by making a commitment to be holy and to give). Neuroscientists have discovered that what we apply directly to our experience sticks with us the longest.
    • Do not merely listen to the word, and so deceive yourselves. Do what it says. (James 1:22)
  6. ConnectionLet God’s word stir your heart. (v 9—the people were convicted of their and their ancestors’ sins when God’s Word was read). When we read the Bible we must lay our hearts open for the Holy Spirit to bring appropriate conviction of our sins.
    • For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. (Heb. 4:12)
  7. RepetitionWhat gets repeated gets learned. (v 18—Ezra read God’s Word to them daily). Learning experts have discovered that cramming information at the last minute does not last. Only repeated exposure over time will last. If Sunday is a person’s only encounter with Scripture, they won’t experience the change that could happen were they to engage the Scriptures on a daily basis.
  8. SatisfactionEnjoy God’s word. (v 10—Nehemiah encouraged the people to no longer weep but to revel in the truth that the joy of the Lord was their strength). Engaging and embracing God’s Word is not like eating your broccoli. Rather the Bible describes itself like tasty food.
    • When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD God Almighty. (Jer. 15:16)

The Psalmist captured the essence of the how we should approach and engage God’s Word.

I rejoice in your word like one who discovers a great treasure. (Ps. 119:162)

 What concepts about God’s Word has spurred your spiritual growth?

This article originally appeared here and is used by permission. 

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