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Hell Is Our Default Destination

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Most people assume that as long as they don’t mess things up in their time here on earth, they’ll go to heaven when they die. But Scripture says the opposite. God created us for heaven, but the rebellion of the human race, in which we are all participating, has destined us for hell. Hell, not heaven, is our default destination.

Notice the breadth of who is described as going to hell in Revelation 21:8: “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death” (ESV).

Hell Is Our Default Destination

Included in that list are the ones you’d expect: murderers, sorcerers, etc. The “really bad” guys. But it also includes a lot of people who could be found in the church, like:

  • The cowardly – those who would never stand for Jesus in front of their friends.
  • The faithless – those who went to church but never really trusted God enough to obey him with their relationships or their money.
  • Idolaters – those who wouldn’t put God first in their lives.
  • Liars – those who came to church but whose submission to God was not sincere.

Hell , the default destination, is an eternal place of torment, and all of us—no matter where we fall in that list—are deserving of its agony. That reality makes me think of the words of Charles Spurgeon: “These are such weighty things, such that when I dwell upon them, I feel far more inclined to sit down and weep than to stand up and speak to you.”

The images described in Revelation are awful, including fire and burning sulfur. There is some question as to what is metaphorical and what is literal in Revelation, but even if these things are symbols, the default destination they are pointing to is unspeakably awful.

7 Signs of a Controlling Pastor

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I regularly talk to young leaders through my blog, and many of them feel they are working for a controlling pastor. In a recent post, I talked about the three results of controlling leadership.

In full disclosure, one of my top strengths on the StrengthsFinder assessment is COMMAND. I’ll take over if no one else in the room will—so some of the young leaders on my team may have felt that way about me at times. I have to discipline myself not to be a controlling leader.

But it’s a value for me personally not to be one, so I consistently try to evaluate. (And I’ve let teams I lead evaluate me.) And also granted, as I’ve posted previously, I believe there are some things a leader needs to control—especially early in their leadership. For example, I have controlled (or micromanaged) the hiring of key staff members during my beginning years of church revitalization. We are changing a culture. I am building a team—one I don’t have to control. And that’s worked well so far.

The odd thing I find is that many controlling pastors never really know they are one. They may actually even believe they are being good leaders—making sure things go well for the organization.

As I’ve pointed out in previous posts about this issue, controlling leaders are ever present in the church. So, maybe if you’re reading this, you are still wondering if you might be a controlling pastor. (Or if you work for one.)

7 Signs of a Controlling Pastor:

1. Your team struggles to share new ideas.

Are people sheepish around you when they have an idea that may be different from yours? Do they start apologizing prior to approaching you with a new idea? Do they appear timid, fearful, even reluctant to share a thought? This may be on them—it might be on you, leader.

2. You think you’re wonderful.

I don’t mean this to be funny. When a leader is in the control position, because of their own confidence, they can often feel everyone approves of all they are doing. A controlling leader may not really know how people feel about them. They assume everyone approves of their leadership.

Look to page two for five more signs of a controlling pastor:

Children’s and Youth Leaders: It’s Not a Competition

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It’s one of the most common mistakes I see churches make.

The “problem” is always the same—we don’t have enough young people, we want to attract young families, we need to bring in more kids and teens. And the solution is equally the same—make a bigger splash, add more bells and whistles, make Sunday School hour “the best hour of the week” and make your youth group the most fun, the most outrageous, trendiest spot on the block.

I recently had a conversation with a group of church members who are, well, aging. During the conversation, they began reminiscing about the “good old days.” They spoke with fondness and nostalgia about the days when their youth group was the biggest and their children’s ministry was booming.

I listened quietly for a while but then I spoke up. “Where are they now?” I asked. “Oh, well, they grew up!” was the reply. “But where are they?” I asked. “Did they all move away? Are all of those kids and teens no longer in the area?”  It didn’t take long before their faces fell. Because the answer was that while a few had moved away, most had just moved on. Moved on from church. Moved on from the community. Moved on from their faith.

The mistake I see churches making is simple: They try to compete. Not just with each other but with the rest of society. They try to be cool, to be fun, to be the place to be and try to attract people to their programs and activities. But here’s the inconvenient truth: no matter how cool or fun we think we are, we can’t compete with places and programs who sole purpose is FUN. They are better funded, better resourced, and better equipped to be fun. They have entire budgets dedicated to advertising and marketing.

There’s no competition. And also…there is NO competition.

The fact that we engage as though there is a competition is a problem. Our purpose, our goal, and our existence is innately and completely different than those who exist to entertain and amuse. We are called to make disciples. The church is meant to be the body of Christ. Our community is called to love God and love others. That is our goal and our purpose.

So even if we try to compete and we do grow our programs for a little while and make a big splash in a little pond, if we have not grown disciples and if we have not put in place the relationships necessary for lifelong faith formation, we have not won. We’ve lost.

And we have lost. Self-identified Christians make up 63% of U.S. population in 2021, down from 75% a decade ago (Source). We know all the numbers; we hear them all the time.

But what about those who stay? Is it because of our bells-and-whistles? Is it because we “won” the competition?

On the contrary, it is because of the places and ways where we were true to who we are and what we are called to be. Research shows us that young people who stay in church do so for things like genuine relationships not just with peers but with the larger church community (older people!), deep theology not surface level teaching and fun games, service and purpose with mission as the goal, honest discussions and a sense of belonging to a family (Source).

Heaven Celebrates Every Repentant Sinner

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Philip Yancey tells a modern-day version of the prodigal son, about a girl with a nose ring and an attitude. She rebels against her parents, runs away, and becomes a drug-addicted prostitute in Detroit.

The months go by. She sees her face on a milk carton but never bothers to tell her family she’s alive. Then, two years later, she gets sick and desperate. Her pimp throws her out on the street.

All other alternatives exhausted, she calls home. She leaves a message, gets on a Greyhound, and shows up at the bus station, figuring she’ll scrounge a ride to her old house.

As she steps off the bus she finds herself greeted by forty people—brothers, sisters, uncles, aunts, cousins, grandparents, and her parents—all wearing party hats, with a huge banner stretched out saying, “Welcome home.”

Before she can finish saying “I’m sorry” her father murmurs, “Hush, sweetheart, we’ll talk later. We’ve got to get you home to the party; there’s a banquet waiting for you!”

Such abundant grace almost makes the parent look foolish, doesn’t it? Looking foolish is a risk God willingly takes in extending us grace. We expect Him to extract His pound of flesh, to make us grovel and beg. But He doesn’t.

In Jesus’s parable, when the prodigal’s father runs across the field to greet his repentant son, commentators point out that it was undignified for men in the ancient Middle East to run. But in his overflowing happiness, the father, who represents God, disregards his dignity to shower grace upon his repentant son.

Just before He told of the prodigal son, Jesus said, “there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.” Again, He said, “there is rejoicing in the presence of the angels of God over one sinner who repents.” By putting on his own joyful party, this earthly father is mirroring the heavenly Father’s joyful party in Heaven over a beloved image bearer entering His family. Those in Heaven see and celebrate conversions on earth. Heaven throws a party for every sinner who repents. When God celebrates in Heaven, surely His people should celebrate on Earth!

Unfortunately, while living in the Father’s house (perhaps in Christian families and churches), we can dutifully go through the motions of exterior righteousness while resenting God’s extravagant grace in others’ lives and refusing to enter into His happiness over them. Instead, like the joy-filled, forgiving father who throws the party for his repentant son, we should celebrate God’s grace in the lives of our fellow prodigals.

Sinners embracing God’s grace means it’s party time in Heaven. And it should mean party time on earth.

This article originally appeared here and is used by permission. 

4 More Ways Strategic Ministry Leaders Think Differently

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A ministry strategy is great. A ministry strategy with continued strategic thinking is even better.  It is possible, and common, for a ministry leader to implement a strategy and then fail to think strategically. Without continued strategic thinking, over time an articulated mission and strategy tends to gets buried beneath a bunch of un-strategic thinking and clutter. I shared 5 ways strategic ministry leaders think differently in my last post, and today I am going to finish the list:

  1. They ask, “Can I set the example?”
  2. They think process over programs.
  3. They care about the “how” not only the “what.”
  4. They think first about tweaking essential programs instead of starting new ones.
  5. They believe white space on a person’s calendar is spiritual.

6. They look to add energy to their discipleship process rather than steal energy from it.

Wolfgang von Goethe famously said, “Things which matter most must never be at the mercy of things which matter least.” Strategic leaders not only guard against focus and resources being taken from the essential, but they also look for opportunities to add energy and focus to that which is most essential. Think of Easter weekend. No church leader I know thinks, “let’s have our normal weekend services and then do Easter services on Monday this year.” That would be foolish. Easter weekend is a great example of an essential program (a weekend service) getting more energy and focus. Of course, Easter weekend does because it is the day that we celebrate our Risen Savior and nothing should get in the way of that. Strategic leaders think that way all the time, not only about Easter weekend.

7. They build on-ramps and despise cul-de-sacs.

Building an event or a program as a cul-de-sac is to build an event/program that is an end in itself. The “win” is the event. Viewing the program/event as an on-ramp is to always ask “what is next for the people we are serving?” “How are we nudging them forward in their journey with Christ?” The win is not the event itself but the continual movement of people towards maturity in Christ.

8. They believe complexity and clutter are poor stewardship.

Strategic ministry leaders understand the connection between stewardship of time and resources and wise strategy. Complexity and clutter are more expensive than most leaders realize. To finance something that is not essential to a church’s discipleship process takes program dollars, staffing time (which is dollars), and promotional dollars. And time and energy that could be devoted to something more important is lost (known as opportunity costs). One of the reasons wise ministry leaders abhor complexity is because they value stewardship so much.

9. They know that the important first steps need intentional shepherding.

There are critical moments in a believer’s journey, in terms of their relationship with a community of believers, that need intentional care and shepherding; the first time someone expresses interest in joining a small group, the first time someone gives to the church, the moment someone declares faith in Christ, the first time someone volunteers to serve others through the ministry of the church, the first faith adventure/mission trip, etc. Strategic leaders don’t only think about those moments, but they think about how to provide care for people after those moments. 

Martin Lloyd Jones said, “A pastor is a man who is given charge of souls. He is not merely a nice, pleasant man who visits people and has an afternoon cup of tea with them, or passes the time of day with them. He is the guardian, the custodian, the protector, the organizer, the director, the ruler of the flock.”

Organizer. Director. Ministry leaders can be both spiritual and strategic and the flock benefits from both.

This article originally appeared here and is used by permission. 

When Peace and Unity Seem Impossible

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There is a sweet peace in giving up the responsibility to control everything and the drive to get vengeance.

That spirit of sweetness is what Peter is talking about when he quotes Psalm 34 in his first letter to the church: “… [T]he one who wants to love life and to see good days, let him. … seek peace and pursue it, because the eyes of the Lord are on the righteous and his ears are open to their prayer. But the face of the Lord is against those who do what is evil” (1 Peter 3:10–12 CSB).

Peter also gave several words that describe this sweetness in action in the preceding verses. They are words that should characterize the fellowship of the church as it pursues peace, even in evil times: “Finally, all of you be like-minded and sympathetic, love one another, and be compassionate and humble …” (1 Peter 3:8).

Peter commands us to pursue unity (“be like-minded”) because unity doesn’t come naturally. After all, the church is supposed to be composed of people from different cultures and backgrounds. What we have in common is not life experience, but our common hope in Christ.

But our cultural backgrounds are strong. And bringing different cultures together creates tension. Jesus foresaw that. He and his apostles never envisioned the church as a place where everyone thought the same about everything, but as a place where everyone was radically welcomed and everyone was radically challenged. A place where, amidst diversity, a group of people could find a unity in Christ that outweighed their differences.

Then Peter gives two words necessary for that kind of like-mindedness: sympathy and love. Sympathy means feeling something alongside someone else and trying to enter with them into their pain.

During a time of conflict, if you are sympathetic with your brothers and sisters, you will ask, “Do I really understand their perspective? What hurt is behind it?” You ask why certain political messages resonate so deeply with them. You don’t have to agree with them, but sympathy means you do everything you can to see things through their eyes.

Love means you care deeply about someone—even more than you care about having them agree with your opinion. Love means we are comfortable being around people who differ from us in some cultural or political perspective because our love for them is greater than the affirmation of our perspective.

It’s hard when you are deeply passionate about something to be around people who think differently than you. But the body of Christ and the message of the gospel are worth it.

Peace Is More Than “Bless Your Heart”

Peter also says to be compassionate and humble. The root word for “compassionate” in Greek is splagma, which means a deep feeling of pity that works up from within. It means you don’t just fake nicety like we often do in the South (where “Bless your heart” means “What an idiot”). Compassionate people really feel someone else’s pain.

When we pursue peace, our love for others is more than just surface-level platitudes. We invest ourselves emotionally in the pain of our brothers and sisters. We share it and bear it because people won’t care what you have to say until they are convinced you really care for them.

One of the chief causes of disunity is a bunch of people strutting around assuming they’re right about everything. Seeking unity means practicing humility and being open to being wrong and having your perspective changed.

My wife says the motto of my life should be, “Often wrong, never in doubt.” I always think I’m right about whatever I am thinking. But now, looking back five years with a different perspective, I wonder, “What was I thinking?” And if that was true of five-years-ago-J.D., won’t future J.D. think that about many things I hold to today? If I really believed that, I’d act with much more humility.

We all would.

When you disagree with a brother or sister, be willing to listen to them. At the very least, they’ll know you care. But they may also help you see something you haven’t seen. Don’t just listen so you can refute your friend’s arguments. Listen so you can understand them. Listen so well that you can restate them in your own words. Be quick to hear and slow to speak.

These may feel like evil times. Unity may feel impossible. Peace may feel like a pipe dream. But there is a way to love life and pursue peace: Trust like Jesus; respond like Jesus; live like Jesus; love like Jesus.

This article originally appeared here.

Skipping Church: Discover How It Really Affects Your Children

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Could skipping church affect your children more than you realize? Should you let your kids skip? At what age is it appropriate to give them such choices? Read on to discover what skipping church can mean. And please share the information with parents in your church and children’s ministry!

Impacts of Skipping Church

A compelling argument exists for not letting children skip church. Check out the question-and-answer time after a panel discussion. It features Kent Hughes, Aimee Byrd, Todd Pruitt, and Carl Trueman at Westminster Theological Seminary.

In the Q&A, Carl Trueman addresses why churches today are losing their young people. Typical answers range from worldly temptations to the irrelevance of the church. But Trueman makes a keen, convicting connection between parenting and apostasy.

“The church is losing its young people because the parents never taught their children that it was important. I think that applies across the board. It applies to family worship, and it also applies to whether you are in church every Sunday and what priority you demonstrate to your children church has on a Sunday. If the sun shines out and their friends are going to the beach, do you decide to skip church and go to the beach? In which case, you send signals to your children that it is not important.” (Carl Trueman)

How Parents Can Keep Kids From Skipping Church

We know that artificially taking your kids to church neither bestows salvation nor guarantees it. External religious acts without heart worship obviously do not honor God. This type of legalism isn’t the subject of this discussion about church attendance.

This is about the weight of responsibility behind how parents prioritize their family’s time and lifestyle choices.

1. This is definitely a heart issue.

Maybe the reason our children have no love for Christ is because we as parents show no love or passion for Christ. That’s evidenced by how we prioritize our time both on Sundays and during the week. When we elevate TV, sports, school, hobbies, and even family itself to a place of idolatry and replace the vital Christian responsibilities? Then we tell our children that Christ is secondary to all these things.

Bible Activities for Preteens: 3 Easy, Effective Devotions Kids Will Love

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These Bible activities will teach preteens about being thirsty for Jesus, obeying God, and their God-given purpose. Use these Bible-based devotions with middle schoolers in your Sunday school classes or children’s church program.

3 Bible Activities Tailored to Preteens

1. Thirsty

Use this devotion to discuss Jesus’ living water.

You’ll need:

  • a Bible,
  • oyster crackers,
  • paper plates, and
  • cups of drinking water.

Give each preteen about 50 oyster crackers on a plate.

Say: You have 60 seconds to eat and swallow all of your oyster crackers without using your hands. Check for understanding. Then have kids try the challenge.

Ask:

  • What was this experience like for you? (Refrain from giving them water for at least a few minutes or until a few preteens ask.)

Give kids water, and then read aloud John 4:4-10.

Ask:

  • Jesus said his living water will keep us from thirsting. What do you think he means?

Say: Think about being desperately thirsty. Pause. Ask:

  • Explain whether you’re desperately thirsty for Jesus’ living water, and why.
  • What things do you look to for satisfaction, other than Jesus?
  • How can a relationship with Jesus satisfy you like nothing else?

Donna Simcoe 
Fort Collins, Colorado

2. Angels Versus Donkeys

Use this devotion to discuss obedience to God.

You’ll need:

  • a Bible and
  • inflated balloons.

Read aloud Numbers 22:21-27.

Form two groups: the Angels and the Donkeys. Have the Angels and Donkeys stand against opposite walls. Pile balloons in front of the Donkeys. Say: The balloons represent Balaam.

Say: Donkeys, it’s your job to bop “Balaam” past the Angels. Angels, keep Balaam from passing you. Establish a line about 3 feet from the Angels’ wall that the Donkeys can’t cross. Let preteens play for a few minutes. Switch roles, and let kids play again.

David Platt: We Need To Get Back to the Biblical Gospel Instead of a False Gospel That ‘Prostitutes Jesus’

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Photo courtesy of David Platt

An “American gospel” has taken over our hearts, warns Pastor David Platt. Platt joined the Stetzer ChurchLeaders Podcast to share why he believes this false gospel “has led to all kinds of division and discouragement and disillusionment with the church.”

“The biblical gospel exalts Jesus above everything in this world,” said Platt. “And we’ve exchanged that biblical gospel for an American gospel that prostitutes Jesus for the sake of comfort and power and politics and prosperity in our country. And I think the effects of that are all around us.”

Listen to the full interview with David Platt below:

David Platt: ‘I Am a Different Person’

David Platt is the pastor of McLean Bible Church in Washington, D.C., and the founder of Radical, an organization that equips Christians to live on mission. He is the author of three New York Times bestsellers, including “Radical: Taking Back Your Faith from the American Dream.” During the podcast, Platt shared why he wrote his latest book,“Don’t Hold Back: Leaving Behind the American Gospel to Follow Jesus Fully.”

“Having pastored in metro Washington, D.C., over the last five years, especially amidst everything going on in our country,” said Platt, “I’m convinced that it’s not just an American dream that was consuming our lives. It was an American gospel that was hijacking our hearts.”

Platt sees a variety of evidence that many American Christians are embracing a false gospel. Instead of being eager to pursue unity with one another, he said, we are “quick to divide over the idolatry of personal political convictions.” Instead of embracing and celebrating our ethnic differences, churches remain segregated by race. We often treat God’s Word as a “weapon against enemies” instead of “water for friends in a spiritual desert.” We are apathetic about pursuing justice, but enthusiastic about debating what justice means. 

As a result of these problems, we are cynical and divided. “If we would get back to the beauty of the biblical gospel and who Jesus is,” said Platt, “it would have major effects in our lives and the church and in the world around us.”

Platt’s rallying cry to the American church is as much for himself as it is for anyone else. His views on unity and justice have changed over the past several years as he has sought to learn from God’s Word and from his fellow believers.

“I am a different person than I was five years ago,” said the pastor. “And that’s because I have been in the Word alongside brothers and sisters in Christ from very different perspectives than me, other leaders from very different perspectives than me. And they have challenged me, they’ve stretched me, they’ve encouraged me, they’ve helped me, they’ve humbled me.”

Platt mentioned the racial and political tensions of 2020 as an example of a catalyst for growth for him and his church. “We called our church—and hundreds were involved—in saying, we’re going to fast, we’re going to pray, we’re going to open our Bibles, we’re going to walk through and define justice biblically,” he said. “We’re going to think through how that applies to issues of race and ethnicity. And we’re going to do this with the gospel at the core and learn how to be the church to each other.”

Christian University President Apologizes Following Criticism for Referencing Gender Identity, Nashville Shooting in ‘Flippant’ and ‘Calloused’ Manner

Trinity International University President Nicholas Perrin Apologizes
A car exits the Trinity International University in Deerfield, Ill. (AP Photo/Charles Rex Arbogast)

A fundraising letter that was recently sent to donors and alumni of Trinity International University has become the center of controversy for the “flippant” and “calloused” manner in which it addressed gender identity, particularly with regard to last month’s mass shooting at The Covenant School in Nashville, Tennessee. 

The letter was signed by Dr. Nicholas Perrin, who serves as president of the university, as well as of Trinity Evangelical Divinity School (TEDS), the seminary affiliated with the university. Following a wave of criticism, Perrin sent a follow-up letter to apologize. 

Headquartered in Deerfield, Illinois, Trinity International University is affiliated with the Evangelical Free Church of America but serves a student base that is broadly evangelical. 

“It says much about the state of our culture when people barely flinch at a man proudly and confidently claiming to be a woman (or whatever identity happens to be the trend of the month) simply because he declares it to be so,” the fundraising letter began. “As Western culture becomes increasingly antagonistic to the gospel it also, necessarily, becomes increasingly detached from reality.” 

The letter continued, “It is no coincidence that a generation which denies the existence of the Creator and His laws also denies all other fundamental truths. The tragic implications of our culture’s dominant worldview became even more evident after the devastating shooting in Tennessee.”

The assailant in the attack on the private Christian school in Nashville, which claimed the lives of three children and three school employees, identified as a trans man.

The letter went on to express gratitude to the university’s faculty for instilling “the gospel into each subject that they teach” and for the resources the school provides “to ethically, compassionately, and biblically address the issues facing our world today.” Perrin then invited recipients of the letter to consider making a financial contribution.

After receiving the letter, David C. Cramer, who is a pastor, author, and graduate of TEDS, expressed online that he was “aghast and ashamed.” 

“Regardless of one’s theological anthropology, this is not the way I was taught to interpret and engage culture when I was a student,” Cramer wrote. “This letter is flippant, calloused, and dangerous. It reads like a fundraising letter for a right-wing political action group instead of a place of theological education.”

Cramer added that he would “be donating to orgs that provide support and care for our trans neighbors who are created in the image of God and are beloved children of God.”

RELATED: Southwestern Baptist Theological Seminary Names David Dockery as New President

Others chimed in with their disapproval of the letter, including Dr. Fellipe do Vale, who serves as a professor of systematic theology at TEDS.

‘The Office’ Actor Rainn Wilson Shares His Views on Jesus, Spirituality

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Screenshots from YouTube / @richroll

Rainn Wilson, who adheres to the Baha’i Faith, spoke on a podcast this week about “Why We Need a Spiritual Revolution.” The actor, best known for portraying Dwight Schrute on “The Office,” is publicizing his new book “Soul Boom,” which releases April 25.

Wilson, who has spoken out against anti-Christian bias in Hollywood, appeared on The Bible for Normal People, hosted by Pete Enns and Jared Byas. During the conversation, Wilson spoke about spiritual virtues, a twofold moral path, his view of Jesus, and the need to have inner peace while also going out to serve others.

Rainn Wilson: Jesus Offers ‘Sneak Peek of God’

For Rainn Wilson, faith has been “a long, hard, difficult spiritual struggle and path.” He describes having a “tangible experience of the sacred” while on a “high pilgrimage to the Baha’i Holy Land in Haifa, Israel.” Wilson, who admits having more questions than answers, said everyone has “qualities of the divine…within us.” Because “God is unknowable,” he added, “we have great spiritual teachers like Jesus, to show us a hint, a sneak peek of God, as it were.”

As part of “our divine spiritual imperative,” Wilson said people must “seek to emulate what Jesus actually did in his life [and] what the Buddha did in his life, which was to build community and to create peace, compassion, and increased love, everywhere we go.”

Key parts of Wilson’s “spiritual path” include using his gifts, enjoying nature as a sacred space, and directly serving others. (He and his wife have a nonprofit in Haiti.) The actor and author also focuses on fostering joy, no matter the circumstances. “You can be feeling like crap, and you can still spread joy,” he said, calling that “maybe the greatest act of service.”

Spiritual Revolution According to Rainn Wilson

In his new book, Wilson presents seven pillars of spiritual revolution. One involves squashing cynicism, keeping hope alive, and “bringing light to the world.” Another involves using grassroots efforts. “That’s how Jesus started,” he said, noting how Christ called and interacted with fishermen, working folks, and prostitutes.

The early church—before it became institutionalized about A.D. 300—is the greatest example of spiritual revolution, according to Wilson. “For the first time in human history, you had meetings with people of all different races, and all different classes and different genders, all together, were sharing a common purpose, which was remembrance of the Father, and remembrance of the Son,” he said.

Southwestern Baptist Theological Seminary Names David Dockery as New President

Southwestern Baptist Theological Seminary
David Dockery was elected the 10th president of Southwestern Baptist Theological Seminary in Fort Worth, Texas. Photo courtesy of SWBTS

(RNS)— Southwestern Baptist Theological Seminary announced Wednesday (April 19) that longtime Christian educator David Dockery had been named the school’s president, seven months after the former president resigned unexpectedly.

Dockery has been serving as interim president of Southwestern since September 2022, after the departure of Adam Greenway, who had been installed in February 2019.

“Dr. David Dockery is God’s man for Southwestern Seminary in this hour,” said Danny Roberts, chairman of the board of the seminary, which is in Fort Worth, Texas. “Our seminary’s at a critical juncture in this 115-year history, and in God’s providence, He has already provided the man to lead our seminary during this time.”

Before coming to Southwestern, Dockery had been the longtime president of Union University, a Baptist school in Tennessee, and later served for several years as president of Trinity International University outside of Chicago.

Southwestern Baptist Theological Seminary
O.S. Hawkins was elected to the new role of chancellor at Southwestern Baptist Theological Seminary. Photo courtesy of SWBTS

Longtime Southern Baptist leader O.S. Hawkins, who had been serving as an adviser to Dockery, was named the school’s chancellor. According to Southwestern, Hawkins will serve in a volunteer capacity. He is the former president of Guidestone, an entity of the Southern Baptist Convention that provides financial services and insurance for churches.

Southwestern has about 2,400 full- and part-time students, according to data from the Association of Theological Schools. One of six seminaries affiliated with the SBC, the school has experienced difficulties in recent years.

In 2018, longtime President Paige Patterson was fired after a series of controversies that drew national attention. His successor, Greenway, left after three years, saying he had not been prepared for the enormity of the “legal and financial realities” facing the seminary.

RELATED: Adam Greenway resigns as Southwestern Seminary president

According to the announcement Wednesday, the Southwestern board did not form a presidential search committee to fill the school’s spot. The board chair said that the school’s current challenges needed “clarity in the Office of the President as soon as possible and for the future.”

Most Adults in Us, 16 Other Nations Say Belief in God, Morality Not Always Linked

Photo credit: Marcos Paulo Prado / Unsplash

(RNS) — Is a belief in God a prerequisite for being a moral person?

Most Americans say it is not, and majorities of adults in other countries with advanced economies agree.

Pew Research Center released the findings — that also hold true among most of those affiliated with a religion — from its Global Attitudes Survey on Thursday (April 20).

“(E)ven among people who are religiously affiliated, most do not think it is necessary to believe in God to have good values,” states the new report on questions asked in the spring of 2022. “In most countries surveyed, half or more of people who say they belong to a religion also say it is not necessary to believe in God to be moral.”

"Even among those affiliated with a religion, most say it's not necessary to believe in God to be moral" Graphic courtesy of Pew Research Center

“Even among those affiliated with a religion, most say it’s not necessary to believe in God to be moral” Graphic courtesy of Pew Research Center

In the U.S., 56% of the religiously affiliated said morality and good values do not have to be linked with a belief in God. Globally, countries with the highest percentages of religiously affiliated people agreeing with that statement included Sweden (86%) and Australia (75%).

RELATED: Belief in God Reaches New Low

But differences are more striking in some countries whose general populations were surveyed.


RELATED: Faith still shapes morals and values even after people are ‘done’ with religion


While at least 60% of Europeans and North Americans do not say belief in God and morality must be linked, Israelis are more split on that, with 50% agreeing and 47% saying such a belief is essential. About one-fifth of Malaysians say people can be moral without a belief in God, while more than three-quarters disagree with that view.

Based on research in 16 countries beyond the U.S., a median of about two-thirds of adults say people can be moral without a belief in God, a bit higher than the U.S. share.

Across the globe, there are different views depending on religious and political affiliation.

In the U.S., about 9 in 10 who say religion is not at all important or not too important to them believe morality and belief in God do not need to be linked, but just half of those who think it is somewhat or very important to them agree.

"Most Americans say it's not necessary to believe in God to be moral, but views differ by religion" Graphic courtesy of Pew Research Center

“Most Americans say it’s not necessary to believe in God to be moral, but views differ by religion” Graphic courtesy of Pew Research Center

Black Protestants (39%) and white evangelicals (42%) were least likely among Americans to say it’s not essential to believe in God to be moral, while the religiously unaffiliated (88%) were the group most in agreement with that stance.

Democrats and those who lean Democratic are more likely than their Republican counterparts to say it is not essential to believe in God to be moral (71% compared with 59%). Americans younger than 50 and older adults reflect a similar difference in response.

“In nearly every country where political ideology is measured, people who place themselves on the political left are more likely than those on the political right to say that belief in God is not necessary to have good values,” the report states.

RELATED: Poll: Americans’ Belief in God Is Dropping

“In addition, younger adults in about half of the countries surveyed are significantly more likely than older respondents to say that a belief in God is not connected with morality.”

More than 4 in 5 Greek adults younger than 30, for instance, unlink morality from a belief in God, in contrast with half of Greek adults who are 50 and older (84% compared with 51%). Substantial age differences also occur in Canada, Hungary, Italy, the Netherlands, Poland, Singapore and the United Kingdom.

Although the new report focused on countries with advanced economies, 2019 Pew research found that, among 34 nations, including some with developing or emerging economies, higher shares of people in nations with lower gross domestic products said believing in God was crucial for morality.

The new report’s findings were based on a survey of 3,581 U.S. adults from March 21-27, 2022, who took part in an online survey panel, with an overall margin of error of plus or minus 2.3 percentage points. Outside the U.S., the report relied on nationally representative surveys of an overall total of 18,782 adults from Feb. 14-June 3, 2022. In some countries the surveys were completed by phone and in others by face-to-face interviews or an online panel. The margin of error ranged from plus or minus 2.8 percentage points in Australia to plus or minus 4.5 percentage points in Hungary.

This article originally appeared here.

Judge Dismisses Lawsuit by Florida United Methodist Churches

United Methodist
The United Methodist Church logo, left, and a map of districts in the Florida Annual Conference of the United Methodist Church. Courtesy images

(RNS) — A Florida judge has dismissed a lawsuit originally brought by more than 100 United Methodist churches wishing to immediately disaffiliate from the Florida Annual Conference of the United Methodist Church.

Eighth Judicial Circuit Court Judge George M. Wright granted a motion to dismiss the suit Monday (April 17), saying the court lacked jurisdiction.

“We applaud the court’s ruling today. This clarifies that if a church wants to leave the Conference, it must follow the rules established by the denomination,” Florida Bishop Tom Berlin said in a written statement from the conference.

“We have always supported a process that allows for a gracious exit, and which ensures the departing churches meet their financial, legal and moral obligations to not harm the Conference or the other member churches during their departure.”

The conference has argued that the United Methodist Church’s top court, the Judicial Council, already ruled that churches wishing to leave the denomination must follow the disaffiliation plan approved by a 2019 special session of the United Methodist Church’s General Conference.

The judge granted its motion to dismiss the suit, though United Methodist News noted he left it open for an appeal.

The lawsuit filed last summer in Bradford County, Florida, by the National Center for Life and Liberty on behalf of 106 churches alleges the disaffiliation plan’s rules — which require churches to meet certain financial obligations before they can leave with their property — are “onerous, and in many cases, prohibitive.”

Since the special session, which strengthened language in the denomination’s Book of Discipline banning same-sex marriages and the ordination of LGBTQ clergy, more than 2,000 churches have left the United Methodist Church — mostly conservative churches that believe the denomination is moving toward greater inclusion of its LGBTQ members.

At the time the suit was filed, the Rev. Keith Boyette, head of the conservative Global Methodist Church that broke away from the United Methodist Church last year, told Religion News Service, “Florida is the first of what I would anticipate might be a number of similar lawsuits occurring.”

Since then, the number of churches participating in the lawsuit has dwindled to 71 as others withdrew to follow the disaffiliation plan approved by the denomination, according to United Methodist News.

A second lawsuit, by 36 churches in North Carolina also represented by the National Center for Life and Liberty, was also dismissed last month.

This article originally appeared here.

When Tragedy Strikes: How To Talk to Kids About Shootings and Death

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Talking about sorrow and death is something that we, as parents, do not do well. In my experience, many pastors are not much better. I have come to understand the goodness in God’s providence. As Spurgeon would say, ”I have learned to kiss the wave that threw me upon the Rock of Ages.”

This is something I have grown to understand and grown in my ability. Tragedies like what happened in Nashville last month will never be understood. But what never changes is the goodness of God.

There are a few resources I have found over the years that help kids understand and process grief. One is a pamphlet I came across by Fred Rogers, and the other is The Moon is Always Round by Johnathan Gibson. We had scheduled a conversation with Dr. Gibson around six weeks ago because we need help and language to talk to our kids about deep sorrow.

In God’s providence, our conversation happened the same week tragedy struck Nashville. From all of us at Cross Formed Kidmin, our prayer is that this conversation breaths hope, points you to Jesus, and encourages your weary heart.

In addition to what Dr. Gibson had to say, here are a few things I have said on this topic when given the opportunity.

How to talk to your kids about death?

  1. Tell your kids the truth. – In the podcast I referenced earlier, Dr. Gibson does not lie to his son. He doesn’t give him false hope. He tells him the truth and points his son to God’s goodness. “What shape is the moon….always?”
  2. Don’t speak for God; point them to God – God is always good, but what he does will not always make sense to you and me. There are mysteries that we will never fully understand. Don’t tell your kids what God should have done. Point them to the Word and teach them to trust God more than their eyes can see.
  3. Do not minimize difficulty or simplify God’s glory or majesty. It is easy and tempting to give our kids pat answers to difficult questions or too difficult problems. Point them to the majesty of God. Remind them of what Mr. and Mrs. Beaver told the Pevenacy kids in The Lion, The Witch, and The Wardrobe that God is not safe, but he is good. In trying to understand why people die and how people die, it’s important to remind ourselves that God isn’t safe, sin is real, but God is always good.
  4. Point them to the comforts of God and the assurances of scripture. – Another well-meaning but pernicious lie people tell kids after the death of a loved one is “God didn’t do this.” This may make them feel good for the time being but will inevitably produce insecurity, anxiety, and fear. If the devil’s ability to take life is more real than the power of God to preserve it, we are all in lots of trouble. In Deuteronomy 32:39, it says, “Now see that I, even I, am He, And there is no God besides Me; I kill and I make alive; I wound and I heal; Nor is there any who can deliver from My hand.” This should not cause anxiety but give us great comfort because nothing can take us from God hand.

Will I Be Fully Accepted With No Judgment at Your Church as a Gay Man?

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Below is my response to an email I received that asked the following question: “I believe church should be for all of God’s children. No exceptions. I am a gay man. My question is, would I be fully accepted with no judgment and fully welcome and able to serve at Ashland Avenue Baptist Church?” I have changed all of the identifying information, but other than that, my response is in full below. I hope that it will be helpful to others facing similar questions.

Will I Be Fully Accepted WIth No Judgment at Your Church as a Gay Man?

Dear D,

Welcome home to the beautiful Bluegrass. It is great to hear from you and to hear of your previous connection with Ashland. What a ministry this church has had for almost 100 years.

As to your question, it depends on what you mean by “I am a gay man” and what you mean by “accepted completely with no judgment and fully welcome and able to serve at Ashland Avenue.”

If by “I am a gay man” you mean that you struggle with same-sex attraction, recognizing any sexual activity outside of a covenant marriage between a man and a woman is sinful and that you desire Christian discipleship to walk in line with the Gospel as you struggle with this temptation, then we would rejoice at your honesty and openness and receive you gladly at Ashland. We have faithful and accountable members right now in that very situation attempting to live celibate lives to the glory of Christ.

Of course, this is really no different than a man who struggles with heterosexual sexually immoral desires or any of the myriads of sinful desires we all struggle with as disciples of Christ. Sin is an equal opportunity offender and something that every Christian struggles with in unique ways.

If by “I am a gay man” you mean that you embrace a lifestyle of homosexual activity and you refuse to recognize it as sin no matter what the Scripture says, and you are looking for a church that will affirm homosexual activity and/or same-sex marriage, that would be a different matter entirely. But there is no uniqueness to homosexual sin in regard to this approach. The same would be true if a man came to us and said, “I am a ‘name the sin’ man,” and by that he meant he planned to keep on sinning in that way and embracing it as a lifestyle no matter what the Scripture says. There is a world of difference between struggling with a sin and embracing a sin. God saves us where we are, but loves us too much too leave us where we are. He is at work conforming his people into the image of Christ.

As far as whether or not you would “be accepted completely with no judgment and fully welcome and able to serve at Ashland Avenue,” that would depend on what you mean as well. We welcome all to attend our public worship services. Consider this your invitation to worship with us. We would love to have you in attendance. If you mean that you desire help in an accountable community of faith to struggle against sin, then I would say that we are a community of believers whose hope is in the finished work of Jesus Christ for the forgiveness of our sins—not our goodness. We are all struggling sinners attempting to follow our Lord and Savior and encouraging one another to do so.

10 Ways NOT to Be an Effective Worship Leader

thank you notes for children’s ministry volunteers

If you’re wondering how to be an effective worship leader, I have a few thoughts on some things you could stop saying. So this is a post in which a crusty old curmudgeon rants a little about annoying song leader banter. Don’t take this too seriously, except maybe do.

10 Ways NOT to Be an Effective Worship Leader

10. Are we ready to have fun this morning?

The answer is, “Probably not.” The truth is, when this is your welcome at the start of the music time, it tells me where your head’s at. Nobody goes to church to have a bad time, of course, and I’m sure plenty of people go to “have fun,” but is this the point of worship? Is “having fun” where you want hearts directed as you lead people to exalt God? No, it’s where you want hearts directed when you’re just trying to “crush your set” or “rock it out for Jesus” [see #5]. “Are we ready to have fun?” is just slightly worse than this next common opener:

9. How’s everybody feeling?

If I wanted to stretch to justify this statement, I could say that what you’re asking the congregation to do is self-reflect on their spiritual condition and present their real, whole selves honestly and submissively to the glory of Christ as you lead them in adoration of him. But my guess is that 9.9 times out of 10 what you’re really trying to do is get people to say, “Woooooooo!”

8. You can do better than that!

Or some other form of nagging about how we’re not singing or participating to your liking. It’s never really on my mind at a church service to think of ways to impress the worship leader. Similarly shaming is:

7. I can’t hear you!

Well, maybe turn the volume down. We can’t hear us either.

6. [Introducing a hymn] Here’s an oldie we dusted off.

Please don’t apologize for leading us in the rare song that is theologically rich and doctrinally solid. Apologize for not leading us in them more often!

4 Times When It’s Good to Leave a Church

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The saddest stories I hear from parents raising a child with a disability don’t involve schools, insurance companies or hospitals. The saddest story is when such a family must leave a church. The stories that elicit the most bitter words, and tears, are the ones about churches that abandon families with a disabled child because they are “just too difficult to deal with.” This really happens.

Too many parents are told, directly and indirectly, by a pastor or church leader or Sunday School volunteer: You do not belong here. This is something no one should hear from his or her church. This is something that should never cross the lips of a ministry leader—not if they really believe what the Bible says about God’s sovereignty and good design in disability.

But hearing yet another mother’s story of how a church, over the course of years, mistreated her and her child because of disability, it became clear that there are actually some situations when it is a grace from God to feel—or actually be told—that your family is not welcome at a church.

4 Times When It’s Good to Leave a Church

1. The pastor preaches a health-and-wealth, prosperity “gospel.”

The prosperity (so-called) “gospel” isn’t just an abhorrent theology, but it is also used to abuse families experiencing disability.

After all, as these churches say, if we only had enough faith the child would not be experiencing this disability. Those kind of senseless lies have a terrible effect on families, and who can blame them if they choose to leave a church?

2. The pastor preaches social justice instead of the gospel.

This is the church that neglects the reality of sin and our need for the Savior. Ironically, these churches can often be the most accommodating because they focus on the marginal.

But families experiencing disability need more than accommodation. They need a big God who provides real hope and gives real justice, not merely a divine social worker who offers advice along the way and is frustrated the government isn’t doing more.

‘I Should Be Dead Right Now’—Charles Stanley’s Grandson Shares That His Grandfather’s Phone Call Saved His Life

Charles Stanley
Photos courtesy of Matt Brodersen

After the passing of Dr. Charles Stanley on Tuesday (April 18), his grandson, Matt Brodersen, posted a YouTube video sharing the impact his grandfather had on him, which included saving his life.

The 27-year-old Brodersen, who is the youngest child of Stanley’s daughter, Becky, and her husband, John, used to call his grandfather “Gips” and said that no matter how many times he disappointed Stanley, Stanley never gave up on him.

Brodersen decided to make his video as a way of honoring his grandfather, sharing some of his favorite experiences with Stanley. In the video, Brodersen admitted to making a lot of wrong decisions in his life, some of which led him to becoming addicted to drugs and alcohol at the age of 18.

“I’ve struggled with drug addiction and alcoholism, depression, and loneliness,” Brodersen said. Nevertheless, he recalled a time when one of Gips’ phone calls saved his life.

RELATED: Charles Stanley, Influential Pastor and Author, Dies at Age 90

“One time, I actually ran away to California to try to make it big as a YouTuber, and I had completely wasted all of my money and resources on smoking pot and getting distracted by things that don’t really matter. So I didn’t even make it,” Brodersen shared. “I was super depressed. For the first time in my life, I was actually suicidal.”

Brodersen continued, “So my grandpa called me, and he told me, ‘Matt, your mom told me you’re not doing too well and that you’re thinking about killing yourself…I just wanted to tell you, why don’t you just give Jesus one more try?’”

Brodersen said that while living in Los Angeles, he couldn’t get any work done because of his addictions, a situation that led him to struggle with with loneliness and depression. It was at that time that his grandfather called him.

“For some reason, that phone call really inspired me. I had given up on Christianity. I had given up on my faith at that point. I decided, okay, I’m not going to kill myself. I’m just going to give Jesus one more try,” Brodersen said. “So I drove home from California to Dallas, Texas, and I decided to give Jesus one more try. That phone call was basically life-saving.”

“He never stopped rooting for me, and he never stopped cheering for me,” Brodersen said.

Brodersen shared that, in one of his last conversations with his grandfather, he was trying to convince the longtime Baptist pastor that it was okay for him to attend a Methodist church.

More importantly, he remembered that Stanley often told him, “Obey God and leave all the consequences to him.”

‘It’s Not Ok’—Pastor Who Left Porn Industry Critiques Dennis Prager’s Views on Pornography

Dennis Prager
Dennis Prager speaking with attendees at the 2018 Student Action Summit hosted by Turning Point USA at the Palm Beach County Convention Center in West Palm Beach, Florida. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

A pastor who was once one of the top male porn stars in the world has spoken out against a view expressed by conservative commentator Dennis Prager, who believes pornography can be acceptable in some circumstances. Joshua Broome said that Prager’s words were “such a misleading, disappointing thing to hear.” 

“Men want variety,” said Prager during a roundtable discussion led by Dr. Jordan Peterson. “And if pornography is a substitute for one’s wife, it’s awful. If it’s a substitute for adultery, it’s not awful.” 

RELATED: Women Are ‘Disproportionately Hurting’ American Churches, Education and Healthcare, Says Dennis Prager

Dennis Prager Says He Follows ‘Law-Based’ Religion

Dennis Prager is the founder of the conservative video site, PragerU. He has been broadcasting on radio since 1982 and is the host of The Dennis Prager Show, which became nationally syndicated in 1999. He is a follower of the Jewish faith.

Prager made his comments on pornography while participating in a discussion on the Book of Exodus featured on DailyWire+. “I am less interested in the interior person, morally speaking, than you are, than probably any of you are,” he said to his fellow panelists, explaining that he comes from a “behaviorist, law-based religion.”

Judaism does not have a teaching that if you look at a woman with lust, it is the same as committing adultery with her, said Prager, alluding to Matthew 5:27-30, where Jesus says:

You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Adultery in Judaism, said Prager, is the literal act, not a matter of the heart. He said that he appreciates Christians (“I’m a big Christian fan”), but he pointed out that Christianity and Judaism are two different religions. 

Jordan Peterson then asked Dennis Prager what his position on pornography is. Prager responded by saying that when women call his radio show and say they are concerned their husbands are looking at pornography, he responds by asking the wives, “How is your life of intimacy with your husband? Is it good?”

What Prager wants to know is if husbands are using pornography to replace intimacy with their wives or if the men are using pornography to avoid adultery. Stating that his answer is not “religious,” but “moral and realistic,” Prager condemned porn use in the former instance, but said it was justified in the latter. 

Joshua Broome disagrees. “I would argue that it’s not better and it’s actually the same thing,” he said, offering his input on Prager’s examples on the CBN News Quickstart Podcast. Broome is a preacher who regularly shares how Jesus saved him from a life in the porn industry.

RELATED: Pastor Who Left Porn Industry Shares How He Pursues Purity Now

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