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Your Church Needs an Intergenerational Communication Plan

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My family recently went through a scare that made me think about an intergenerational communication plan. My daughter and some of her friends were in our local mall when a shooting occurred. It was, as you can imagine, a terrifying experience for all and we are grateful that we were able to get to the girls as quickly as we did and the impact on them was frightening but minimal. I bring this up only to illustrate a point.

When the event happened, all of us immediately turned to our phones to get the news to find out what had actually taken place. My husband and I jumped on Facebook, the girls jumped on Instagram, and our family in other states turned to Google for information.

As a result, the information we were gleaning about a single event had a very different feel and unique content depending on where we accessed it.

My information came almost entirely from local news stations, my daughter and her friends were seeing a lot of “first hand” videos and testimonies, and my out-of-state family was getting Associate Press updates.

The result? We all had bits and pieces of information about the incident but none of us had the whole story.

It was as if we all had pieces to a puzzle, some more than others, but none of us had the entire picture. It took coming together, talking to each other, and giving enough time and space for information to be made public for the puzzle to come together.

Not surprisingly, this example of information gathering is a characteristic of the generation gap we experience in America. The advancement of technology has impacted how and with whom we communicate.

Information is distributed through a variety of means from digital to print, radio to television, word of mouth to public speaking. However, more and more, the move from traditional print materials, radio news, and face-to-face conversations towards digital, video and public voices is changing the landscape of information distribution and consumption.

Due simply to a lack of access or lack of ability to use digital constructs, older adults can be unintentionally excluded from certain forms of digital communication (Source). Conversely, due to a lack of lack of access or lack of knowledge to use non-digital constructs, younger generations are unexposed to things like print media and in-person interactions. These technological and communication differences act to perpetuate the digital divide between generations.

Research gathered by Pew Research show that over 90% of young adults ages 18-29 are active on social media as compared to only 35% of older Americans, 65 years of age and older.

  • Sprout Social reports that 72% of 13-17 year olds and 64% of 18-29 year olds use Instagram while only 21% of 50-64 year olds and 10% of 65+ year olds use Instagram.
  • Of 271,000,000 Twitter users who are active every month the number of users between 51 and 60 years was roughly 2,981,000 or about 1% of the users.
  • Princeton and New York University researchers found that eleven percent of users older than 65 shared an article consistent with the study’s definition of fake news. Just 3% of users ages 18 to 29 did the same.

Changes in technology and communication have consequently exacerbated the gap between the youngest and oldest generations leading to a continued growth in age segregation and generational divide.

Rather than create an inclusive space that leads to more conversation, the lack of intergenerational connectivity has caused more isolation.

Churches can fall into this same pattern of generational hit-or-miss communication by choosing avenues that appeal to certain age groups while neglecting others. In her book Faith Formation 2.0, Julie Anne Lytle looks at the different generations that are typically represented in an average church and how they tend to communicate. She offers the thought that if we are not communicating an event or offering communication in at least seven unique formats, we are missing someone in our audience.

How does that play out?

Let’s say that the church is hosting a Combined Worship services where all church members, regardless of age or preferred worship style, will attend. In order to ensure that this is communicated to the entire audience a church will want to:

  1. Announce the service from the pulpit
  2. Place an announcement with date, time, and description in the bulletin
  3. Send an email (or two) to the entire congregation
  4. Place all pertinent information on the website in more than one location
  5. Include information on social media platforms
  6. Send a text message to members who have indicated text as a preferred method of communication
  7. Offer a personal invitation to members (visit the youth group, drop by a Sunday School class, phone call, etc.)

That may feel like overkill but each generation will tend to access the information in different ways and if one avenue is overlooked, there is a potential that someone may never know the event is happening.

There is a tee shirt that is frequently worn in KidMin circles that simply says, “It was in the bulletin!” Often, children’s pastor and youth ministers express frustration that members will tell them that they didn’t know an event was happening. But that truly could be because the information wasn’t offered in a format that is normally accessed by that person or group of people so, in their mind, the event was never announced.

Fortunately, once we realize the importance of intergenerational communication platforms and how to access generations, we have a much better chance of bridging the gap and finding ways to bring generations together.

In fact, just as was highlighted above, each generation likely brings an important piece to the puzzle and together we can see the whole picture. Creating space in our churches for this to happen is one way we can begin to integrate the ages in our faith communities and move forward in serving the Lord and each other together.

This article about an intergenerational communication plan originally appeared here.

Should We Meet in House Churches?

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Pastor John, in episode 912 of this podcast—titled: “Paying Pastors, Church Buildings and Weekly Sermons?”—you skipped right over the question about house churches and meeting in buildings. And many savvy listeners wrote in to point that out to us—nothing gets past our listeners! So do you have any particular views when it comes to whether or not the church should meet in house churches?

OK, not a problem. Yes, I have views. I think the Bible has something to say. I will summarize my view in six observations. I don’t think they are very controversial. I think they are easily supportable. So, here we go—and people can judge for themselves.

1) First, the church in the New Testament as the New Testament teaches about the church is people, not places. The word church in the New Testament is a translation of the word ekklesia, which means “called out ones” or “assembly.” It never refers to a building or place. The English word church is an interesting word. Where did that come from? It came from the old English kirch or kirche like in the Scottish kirch, and it comes from the Greek kuriokos which means “belonging to the Lord.” So, the word church means “belonging to the Lord” in its etymological origin, and could refer to a place or could refer to a people. So, that is where the English word church comes from and doesn’t prove anything about where a people should meet.

But in this whole discussion, it is utterly crucial to keep in mind that, in the New Testament, nothing is said about the church’s place and much is said about the church as people. And just to give a few examples, in Matthew 16:18, it says, “Now there were in the church at Antioch prophets and teachers,” meaning, among the people, those were some of the gifted folks. So, that is my first observation. The church in the New Testament is always—without exception—people, not places.

2) My second observation is that the New Testament portrays local churches, that is, local assemblies, gatherings of the universal church in a local place and the expression of the universal church gathered in a local place. It portrays these churches often as gathering in homes. So, in 1 Corinthians 16:19, “[I write to] Apphia our sister and Archippus our fellow soldier, and the church in your house.” So, it is clear that, in the earliest days of the church, the church regularly met in homes.

Help Kids to “Taste and See” How Good God Is

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You and I probably have a lot in common. As a parent and kids’ pastor, I want kids to taste and see how good God is, awakening them to run after Him for a lifetime. Psalm 34:8 says, “Open your mouth and taste, open your eyes and see—how good GOD is, Blessed are you who run to him” (MSG).

The Bible helps kids see and taste who God is. It’s vital we make learning from the Bible a priority for boys and girls while also showing them why it’s important. How can we do that?

1. Lead by example.

You’ve heard the saying, “Do as I say, not as I do.” Now, we all know that’s a terrible philosophy to have. But often parents inadvertently lead that way by their actions. If we want our kids to fall in love with God’s Word and be excited to learn from it, then we must lead by example. We must be excited to learn from it and continue to grow in our relationship with God because of how His living Word speaks to us.

Let your kids see you reading your Bible. Use an actual physical Bible, one that’s not on your phone or tablet so they don’t think you’re on Facebook or looking at Pinterest. Read together with your kids from various books of the Bible. Make it fun and exciting for them!

2. Inspire them to discover.   Kids are inundated with do’s and don’ts. “Don’t touch that; go do your homework; don’t act like that in public.” Kids don’t want to read and hear about more do’s and don’ts. God didn’t intend the Bible to be a book of do’s and don’ts, so we shouldn’t make it that. It does guide us but it also inspires us! Help kids understand that the Bible is a written account of connected events that tell a true story—a story of hope, redemption, and an amazing future.

It’s the story of God’s love for them and of His son Jesus who wants to have a relationship with them. When we’re able to shape kids’ perspective of what the Bible is, they will approach it differently and will have a desire to learn from it!

My favorite Bible for kids is the Fire Bible for Kids. It allows kids to discover God’s Word in an interactive and engaging way. I love how it brings Bible stories to life with kid-friendly study notes, book introductions at the beginning of all 66 books, and colorful illustrations. There’s also a free companion app that has 3-D characters, games, puzzles, and quizzes that keep kids engaged in learning. Pair it with the Fire Bible for Kids Devotional that includes a daily devotion and also has a free companion app. You can sample a week of free devotions at www.MyHealthyChurch.com/firekidsapp.  

7 Ways to Help Prevent Leadership Loneliness

I often say that pastors really must be called. Short of divine direction, no one in their right mind would subject themselves to the isolation and work hours that most pastors endure. Isolation seems to be particularly severe for pastors that are called to churches with a small staff and membership and/or pastors in a relatively small or rural community. While most of these pastors try to “tough it out,” they all seem to end up in the same company: The Fellowship of the Burned-Out Heart (quite different from what Tozer called The Fellowship of the Burning Heart).

So what can pastors do to prevent – or overcome – this real danger?

Believe it can be better

Remember that you’re doing what you’re doing because a Triune God called you to shepherd a community of his people. Nothing in that sentences you to loneliness and isolation – quite the opposite. It may take time and even some real change for you and your church, but God does want more for the men and women who lead his church.

Get out of the church building

Too many pastors cloister themselves in their study. Find a way to spend more time with people and less time alone. If your primary calling is to lead and minister to real people, your schedule should reflect that. Be with your flock beyond the intense counseling sessions. Be with people in your community who aren’t part of your flock. Find ways to develop meaningful relationships with other people that do the same thing you do, even if you don’t do it the same way. Attend at least one conference a year. Kinship with people who know your reality is invaluable, but it only happens if you make time for it.

Sabbath

Your day off should be your day off. Off doesn’t mean on-call or online; it means doing exactly what you and your family want to do with no obligations. Nothing fires me up more than when I hear pastors bragging about how many days, weeks, months they have worked without taking any time off. Get over it. There are too many pastor’s wives and children who are angry with God and the local church because a pastor doesn’t take time off or have the courage to say “no.”

Say “no”

When was the last time you told a church member, elder, or deacon “No?” You should try it some time; it can be liberating. It’s also okay to do it. Read 1 Corinthians 12 and remind yourself that you aren’t – and can’t be – every part of the body.

Get away

One of the godliest guys I know takes one week a year to get away from all his obligations. He goes by himself to a very inexpensive place in the mountains with the intent of doing nothing but resting. He doesn’t take his wife, kids, sermon outlines – only his fishing pole and a few books that he wants to read for pleasure (not sermon prep).

 

Find a mentor

Businessmen have used coaches/mentors for years. Just recently has it become acceptable for pastors to engage a mentor. If you aren’t meeting face-to-face at least monthly with someone who is further down the road in ministry and life than you, you’re putting yourself at risk for real trouble. Remember, you teach this in “discipleship”; it’s time you live it.

Find a mentee

Just as you need someone who has been a little further down the road, you need to give back to someone who hasn’t traveled as far. You usually will find that you will gain as much from this mentor relationship as your mentee.

How you respond to the threat of isolation is up to you. The point is change doesn’t happen on its own. You have to believe something better is possible and make a plan to alter the slow slide into loneliness. God has called you to do the often-exhausting work of the Kingdom, but he hasn’t called you to do it alone. Ministry has enough burdens you can’t refuse; don’t add one that God doesn’t want for you.  

Remembering 9/11: What Pastors Should and Shouldn’t Do

9/11 is a this-generation defining moment. My guess is that you can easily go back to that morning and remember exactly what you were doing when the Twin Towers fell. Sadly, this terrible event—much like the assassination of JFK years ago—has marked our generation.

For me, the day began by feeding Cheerios to our then two year old while watching the morning news. Between the first and second planes, I drove to church. The T.V. was on, and people were gathered together in one of our main gathering rooms. Our staff was there, along with many people from the community. Watching. Wondering. The second plane hit. It was jaw dropping. Then came the news—we were under attack.

Since then, we’ve heard a myriad of explanations and reasons for 9/11 from well-meaning church leaders. Some have chosen to focus on judgment, others grace, and still others have been decidedly ambivalent about the terrible events surrounding that day.

This Sunday, you have a decision to make—will you address 9/11?

I think there is great freedom in how we deal with events like this in the church, but I’d like to share some basic guidelines to help you think critically about observing the 9/11 anniversary. Please share what you have planned or offer your feedback on the list to help other church leaders plan wisely this weekend.

Here’s a list of what I think you should and shouldn’t do to remember 9/11 in your worship gathering.

First, what you shouldn’t do:

Ignore it

I know, it’s tempting to pass over events like this for some of you. It can be tough to work it into a service—and it can be difficult to know how to deal with it in a way that is biblical and Christ-centered. However, it’s too big of an event to gloss over. Your people are waiting for guidance and direction from you, their leader, about how to respond to this event in a way that brings hope. It’s simple: Don’t ignore it.

Use a video without personal reflection

There are many good videos out there about the anniversary of 9/11—these are great tools to help you engage your community. However, don’t use a video as a crutch to do the teaching and reflection that you’re responsible for as a church leader. If you use a video, please provide some commentary at the beginning or the end to help clarify the purpose of the video and how you think your people should respond biblically to the anniversary of 9/11. Short videos are great tools but often poor teachers. Use a video to break into the topic, but don’t let it do all the work.

Honor community servants without a clear purpose

9/11 is a great reminder that we need to honor those who serve our communities and often put their lives at risk to do so. It’s great to lift up community servants, but make sure you have it planned out and provide a solid biblical context to the event. Remember, this is church, not the Elks Lodge—don’t be afraid to frame the segment with the gospel. Also, don’t just give them a pin or plaque; pray for them…and make sure it’s well organized.

Glorify or demonize America

Be careful not to get caught up in the over-glorifying of America by making the memorial more about our country than about the hope we have in Christ. This is often a subtle attitude, but when it’s communicated, it’s a theological mess. My suggestion—if you plan to use anything by Lee Greenwood, scratch it from the schedule. At the same time, be cautious about making America out to be the cesspool of sin that deserved the attacks we received—this isn’t biblical either, and it’s not healthy to frame your memorial in either extreme. We’ll talk more about this in the next section.

Focus on end times without giving hope for today

There’s an easy out that many of us as church leaders can go to with events like this—we can simply pull out the trump card and focus completely on the imminent return of Christ. For sure, the return of Christ is a great encouragement—but your people are also looking for answers that will guide them, from Scripture, in how to respond to tragedy, loss, and evil today. Simply focusing on the end times will help encourage, but it won’t necessarily equip your people to respond to this event and others like it in the present time.

Leviticus: A Picture of a Counter-Cultural God Who Forgives Sin

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The makers of the Bible Project tackle a subject few preachers dare preach on. It’s the book of Leviticus and, as they so keenly observe, “We know you’ve been avoiding it because it’s weird. So let’s fix that.”

If you’ve seen Bible Project material before, you know the producers have a gift of explaining incredibly complex issues in layman’s terms that not only help us with understanding the text, but they also relate each book to an important meta-narrative thread throughout the entire Bible: God is good and can be trusted. He loves us and spares no expense for us (even giving his one and only son for our salvation).

You might wonder—this theme is present even in Leviticus? Yes indeed, it is.

All good exegesis starts with understanding the context, which brings us straight back to Genesis chapter 2. The story of the Bible begins with humans in God’s presence. However, they were banished because of their rebellion. But God still wants to have relationship with us, so he chose one family to restore the world back into his presence.

Because God wants to be with us, his presence comes to inhabit a tent in the midst of the Israelites’ camp. The problem, though, is that God’s presence is like the sun; it is both good and dangerous at the same time. Something corrupt cannot come close to God, which is why some people perished in God’s presence.

So the whole point of Leviticus is to show how corrupt Israelites can live near God’s presence without being destroyed.

The book offers three solutions for the problem Israel faced:

Rituals

These focus on ways of saying sorry to God and also remembering all that God has done in the past. These things help us recollect who God is and that he wants to be in relationship with us.

Priesthood

The priests were people who were given special permission to enter God’s presence. These men had to hold themselves to higher standards than others because they were allowed to go into God’s presence.

Purity

These are instructions to know when you are in a pure and impure state. Because you can’t enter God’s presence in an impure state. However, it’s important to note it’s not wrong or sinful to be ritually impure. God has provided steps to purify yourself again. What is inappropriate, though, is going into God’s presence in an impure state.

Leviticus is broken into seven sections, and each of the solutions listed above is given two sections of the book. In the very center of the book is a ritual called the Day of Atonement (perhaps included as foreshadowing to the ultimate sacrifice that would come—Jesus). This ritual is given special attention over the other rituals as it’s given its very own section and speaks of God forgiving Israel’s sin.

One of the more interesting tidbits of context mentioned in the video is about the surrounding cultures’ approach to sacrifices. Sacrifices were not uncommon when the book was penned, but the gods these sacrifices are offered to are not always accepting. The makers of the video describe the gods of the day as “fickle” and “unpredictable”—even vindictive or unresponsive. Israel’s God, however, is a character foil for the gods of the day. He not only accepts their sacrifices, he provides a clear way for people to know with confidence that they are forgiven, and despite the corruption that they are safe to live near his presence.

It is this provision and the picture of a concerned God who wants to stay in relationship with man (despite his faults) that makes the book of Leviticus a revolutionary statement in its day.

If you enjoyed this video from the Bible Project, you’ll like these as well:

Do You Understand the Psalms?

This Animated Description of Holiness Will Permanently Change the Way You Worship God

Understanding the Book of Proverbs

The Explanation of JOB Every Sufferer (and Everyone Else) Needs to See

Partnering with Parents… Practically!

thank you notes for children’s ministry volunteers

I’ve heard lots & lots of ministries (including ours) say that it’s their goal to Partner with Parents of jr. highers. But how that happens is a little tougher to pin down.

As ministries are kicking off the school year, we’re spending the next month focusing on one primary goal in this area: Meet The Parents! (or … re-meet them, if you already know them)

Here’s how it’s working for us; since we have our small groups on-site right after our weekly church service, we’re telling our small group leaders that “your day isn’t done until you walk with a student to where they meet up with their parents, and introduce yourself”! A face-to-face connection early in the year is super-important. It helps parents realize that there really is someone in our ministry who Knows their kid, Cares about their kid, and will be Praying for their kid this year. If small group leaders don’t meet parents early in the year, it’s a much tougher connect with them later on, especially if it’s brought on by a crisis of some kind.

But NOT ONLY for “new” parent-kid relationships! Our small group rhythm isn’t nearly as regular during the summer. (ok – there’s actually barely any rhythm at all in the summer!) So even for returning leaders who already know the parents of their students, a face-to-face connect early in the year is pivotal. “How was the summer? How’s your son feeling about his start to the school year? Anything you want me to know as we begin a new year of small group?”

The tougher challenge is for parents whose kid comes to our ministry, but the parent doesn’t come to our church. A face-to-face connect might not be possible, but a friendly beginning-of-the-year phone call is a great move!

We’re shooting for 90% of our parents to see the face of a ministry leader in the first month of school. How about you?

God Doesn’t Give the Hardest Battles to His Toughest Soldiers

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He creates the toughest soldiers out of life’s hardest battles. -Unknown

God doesn’t give the hardest battles to His toughest soldiers; He creates the toughest soldiers out of life’s hardest battles. It seems as though some of the hardest battles that I have been through have come when I am at my weakest. I think God allows this so He will receive all the glory for sustaining me. I have been humbled, because not only have I had to rely on God but, I have had to ask others for help.

This is a guest post by Beth Harris. She is a wife, mother, Bible study leader and volunteer editor for www.markalanwilliams.net.

Before I became a Christian, I would rather die than admit that I had a weakness or needed help. I was raised to be independent and to think that asking for help was a sign of weakness. But now I believe that asking for help is actually a sign of strength. Asking for help during life’s hardest battles is very difficult. It is hard to admit that we need help, because it requires humility.

But that seems to be just what God has wanted me to learn. The truth is that with each battle, I recognize even more my own inadequacy and my faith has grown. Now I ask for help and gladly admit that I need the Lord and other believers in my life.

There is a similar quote of unknown origin on social media right now that says, “God gives His hardest battles to His toughest soldiers.”

However, if we look at the Bible, we can see that this is not a true statement. Moses was a reluctant leader, because he was slow in speech (Exodus 4:10-11). Gideon was afraid and timid (Judges 6:27), and Elijah even had moments when he was so discouraged that he wanted to die (1 Kings 19:4).

God used these men of faith to do great things in spite of their flaws and weaknesses.

God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29 so that no one may boast before him. 30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31 Therefore, as it is written: “Let the one who boasts boast in the Lord.” (1 Corinthians 1:28-31 NIV)

God doesn’t give the hardest battles to His toughest soldiers, because He wants us to depend on Him. He helps those who in humility acknowledge their weakness and need for Him. This is great news for those who are feeling overwhelmed.

Help is just a prayer away and when we depend on God, He receives the glory.

  • 2 Corinthians 12:9 says, “Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.” (NLT)

  • Isaiah 40:29 says, “He gives power to the weak and strength to the powerless.” (NLT)

  • Psalm 34:2 says, “My soul makes its boast in the LORD; let the humble hear and be glad.” (ESV)

  • Psalm 69:32 says, “The humble will see their God at work and be glad. Let all who seek God’s help be encouraged.” (NLT)

God creates the toughest soldiers out of life’s hardest battles.

In fact, one day we will thank God for our hardest battles, including every hardship and difficulty, because God doesn’t waste anything. In fact, He uses suffering in the lives of believers to make us more like His Son, Jesus Christ.

Christians have the promises of God to encourage us during our hardest battles.

  • Romans 8:28 says, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” (NLT)

  • James 1:2-4 says, “Dear brothers and sisters, when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.” (NLT)

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. (Romans 5:3-4 NLT)

God is doing good things for each believer through even the hardest battles. We can trust Him to keep His Word and promises.

How has God used your hardest battles?

Please click here if you would like to accept Christ as your personal Lord and Savior now.

Your thoughts are welcome! You can leave a comment below.

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This article originally appeared here.

When Speaking About the Bride of Christ

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It has become all too common for men and women to attack the church for all of the ways in which they believe that the church has failed. Almost every day professing believers rant online about the failures of “the evangelical church,” “the Reformed church,” “the Western church,” etc. While recognizing that all of these categories are somewhat artificially manufactured, they are, nevertheless, all subject to a good measure of just criticism. What has recently struck me, however, as something deeply problematic is the way in which those who are most vocal in their criticisms are silent with regard to commendations of these subsets of the universal church.

The visible church–in whatever shapes or forms it may take–is the bride of Christ. We must resist the urge to speak critically of her without giving her the requisite love and care that Jesus wants us to give those for whom he has shed his precious blood. The Psalmist–speaking by the Spirit of Christ–declared, “As for the saints in the land, they are the excellent ones, in whom is all my delight” (Psalm 16:3). We don’t get to pick and choose which believers we are to love and which ones we are not to love. Jesus exemplified the cry of the Psalmist by perseveringly loving–even to the death of the cross–his oftentimes argumentative, brash and foolish disciples. There was, in all of his instruction to them, a balance of commendation and criticism. We also find this to be so with regard to the way in which Jesus commended and criticized his churches in his letters in Revelation 2-3. The Apostle Paul also modeled for us what it looks like to love the bride of Christ by the way in which he addressed matters of deep importance in the life of the church. The Apostle always reminded believers of what they were, even while correcting the sin that was so pervasive in their lives. He did so most of all in his letters to the church in Corinth.

Dr. John Skilton, the late professor of New Testament at Westminster Seminary in Philadelphia, used to tell his students, “If you want to really learn the theology of the New Testament, translate 1 and 2 Corinthians from the Greek.” Dr. Skilton went on to say, “The rationale for this is simple. We are met with nearly every challenge that we will face in pastoral ministry in Paul’s letters to the Corinthians.” In 1 and 2 Corinthians, Paul reminds the members of this sin-laden church–who are in desperate need of correction and instruction–that they were “sanctified in Christ Jesus, called to be saints” (1 Cor. 1:2); “bought with a price” (1 Cor 6:207:23), “betrothed to one husband…as a pure virgin to Christ” (2 Cor. 11:2) and “washed, sanctified, justified in the name of the Lord Jesus Christ and by the Spirit of our God,” (1 Cor. 6:11). These are just a few the ways Paul spoke to and about the bride of Jesus. In fact, it was because she was the bride of Christ that he poured himself out to the degree to which he did so for her good.

When writing to Timothy, Paul explained, “I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory” (1 Tim. 2:10). The church (in every form in which it is manifested on earth) is certainly subject to criticism and correction; but, those things must always be done out of love and a desire to treat her for what she is in truth–the very bride of Christ. To speak of the church with disrespect, harshness, malice and judgmentalism is to speak of Christ’s bride in those ways. We need to examine how we are speaking to and about the bride of Jesus. After all, “from heaven he came and sought her, to be his holy bride; with his own blood he bought her and for her life he died.”

This article originally appeared here.

Baptists Known for Excellence in Medical Care in Indonesia

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In 1957, three Southern Baptist representatives—nurses Ruth Ford, Everly Hayes and Dr. Kathleen Jones—founded Kediri Baptist Hospital in the city of Kediri on the island of Java in Indonesia. In 1972, Southern Baptist doctors opened Imanuel Baptist Hospital on the island of Sumatra. Baptist hospitals were later opened in two other cities, Batu and Semarang on the island of Java, and a clinic was opened in Kediri and in the city of Kupang on the island of Timor.

In 1957, three Southern Baptist representatives, nurses Ruth Ford, Everly Hayes and Dr. Kathleen Jones, founded the first Baptist hospital in the city of Kediri on the island of Java in Indonesia. Ford previously served in China during World War II. On the day Pearl Harbor was bombed, she was on a ship that was captured by the Japanese. She was held prisoner for two years before her freedom was traded for that of a Japanese diplomat. Hayes previously served as a medical superintendent in China during the rise of communism. She worked with Dr. Bill Wallace, who she witnessed being arrested. Fifty-three days later, Wallace was martyred. Hayes was put under house arrest during this time. Jones grew up as a missionary kid in Brazil and felt called to use her medical profession overseas.

Throughout the decades, Indonesian staff, nurses and doctors have served alongside Southern Baptist medical staff from the U.S. as they increased their own responsibility.

Since the late 2000s, the hospitals and clinics have been under the leadership and direction of the Indonesian Baptist Convention and convention leaders have carried on the legacy of ministry through medical care. The first national director of Kediri Baptist Hospital was Dr. Sukoyo Suwandani in 1989.

Southern Baptists have made a renewed commitment to partner with Indonesian Baptists, both during the COVID-19 crisis and in community outreach. This January, with funding from Southern Baptists, the Eternal Peace Primary Care Clinic in a village near Kediri opened.

The idea for the clinic came through conversations Christian worker Jacob Stanley* had with the staff at Kediri Baptist Hospital and local churches. They discussed how their partnership could expand medical services into communities.

Part of Eternal Peace Primary Clinic’s mission is to care for their communities, share a message of hope, and be a channel of God’s love for Indonesians. Stanley and his wife, Julie*, moved to the region in 2017 to partner in medical ministry. Stanley said part of their role is to support, train and encourage the doctors, nurses and chaplains.

“In this city, we’re standing on the shoulders of those who have gone before us,” Stanley says.

One of the pediatricians in Kediri Baptist Hospital served with Dr. John R. Clement. Clement was the last practicing Southern Baptist doctor in Kediri Baptist Hospital.

In 1963, Dr. Frank Owens moved from Kediri to open another hospital in the city of Bukittinggi on the island of Sumatra. Dr. Calvin Winfield Applewhite moved to Bukittinggi after the death of Dr. Owens in 1970, and Imanuel Baptist Hospital was opened in 1972. The hospital was moved to its current location in Lampung province at government request. There are Baptist hospitals and clinics in four other cities in Indonesia.

The pediatrician said Dr. Clement passed on a passion for serving in medical ministry and inspired her to serve her people with a sense of urgency.

That sense of urgency led her to an initiative to introduce palliative care to the hospital. Palliative care will meet a felt need of the hospital’s patients and allow staff an avenue to serve beyond the hospital walls.

Eternal Peace Primary Clinic staff have recently been following up with patients who visited a community clinic last year.

The majority of patients in both Kediri Baptist Hospital and Eternal Peace Primary Clinic are Muslim. More than 82% of Indonesians are Muslim, and the area around Kediri is 99.5% Muslim.

Opportunities during coronavirus pandemic

Staff at the Eternal Peace Primary Clinic are currently serving their communities during the COVID-19 crisis. Southern Baptist gifts through Send Relief, the disaster and crisis relief ministry, recently purchased food bags for 30 families in need. Many people in the community were laid off from work and are struggling to provide for their families. Teams of nurses, Indonesian Baptist pastors and the Stanleys distributed the bags of food for the 30 families and shared a message of hope. Each family wanted to be prayed for in the name of Jesus. Stanley said the goal was not simply to donate, but to build long-term relationships.

Donations also provided boxed lunches for nurses and doctors during the middle of the country’s lockdown during COVID-19 and personal protective equipment (PPE) for medical and non-medical staff.

A doctor wears a mask designed by Southern Baptist representative Jacob Stanley* and a local non-profit while he visits with a patient.

Stanley said meeting needs has been a wonderful bridge for meeting new people and developing meaningful relationships. When he asked the chaplain at the hospital about their needs, the chaplain mentioned a shortage of masks, especially for non-medical staff. Stanley presented an idea of partnering with a local non-profit sewing ministry to make masks. The masks have been favorably received by non-medical staff, chaplains, church members and others connected to the outreach of the clinic and hospital.

Miraculously, in the area surrounding the clinic, no positive cases of COVID-19 have been reported—a testament to God’s protection.

“That is really just a touch of God’s gracious hand because every sub-district of the county … has had at least one case, but where the clinic is has had zero,” Stanley says.

An island away

Imanuel Baptist Hospital was the second Baptist hospital Southern Baptists opened in Indonesia. Imanuel is located in Lampung province on the island of Sumatra. Like Kediri Baptist Hospital, Imanuel Baptist Hospital is now under the leadership of the Indonesian Baptist Convention.

Kusuma Dewi Palupi and Kostalfina Kudubun, hospital leaders in Imanuel Baptist Hospital, emphasized the hospital’s dedication to meeting both physical and spiritual needs of patients.

After receiving a food bag from Eternal Peace Primary Clinic, an Indonesian man asks for prayer for his health. He said he often feels weak, and he is unable to provide for his needs.

Palupi and Kudubun said pastors from local churches make frequent visits to pray with patients. After being discharged, staff connect patients who are interested in learning more with a church in their area.

Over an audio system that can be heard throughout the hospital, Christian music is played and pastors share encouraging messages from Scripture.

Every morning, each department of the Imanuel Baptist Hospital has a prayer time, and on Fridays, the hospital has a chapel service. With COVID-19 restrictions, chapel services have moved online.

A YouTube channel was created so staff at both Imanuel Baptist Hospital, Kediri Baptist Hospital, Batu Baptist Hospital and the Baptist clinics could continue to worship remotely and post videos of Bible stories.

A reputation for excellence

The Baptist hospitals in Indonesia are known and recognized for their excellence in medical care. Even though the Christian mission of the hospitals is clear, Muslim patients will drive from several hours away to receive care because of the hospitals’ reputation for high-quality medical care.

Both Imanuel Baptist Hospital and Kediri Baptist Hospital continue to serve patients during COVID-19, including patients who have tested positive.

As Indonesian and Southern Baptists continue to minister, pray for protection and wisdom as they serve their communities during the COVID-19 crisis.

This article about Baptist medical care in Indonesia originally appeared here.

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Church Is Essential. Your Form of Church Is Not

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Church is essential for the follower of Jesus—absolutely. When Christ called us into relationship with Himself, He also called us into community with others. A Christian not committed to Church is an oxymoron and a confounding contradiction. Christians are commanded to “not neglect gathering together as some are in the habit of doing but to encourage one another” (Hebrews 10:25) because through encouragement we are not “hardened by sin’s deception” (Hebrews 3:13). In other words, God uses His people to keep His people tender and receptive to His leading.

Church is essential. Our preferred form of church is not.

 I am grateful for the time and place the Lord has placed me, a country where we can gather freely (a privilege I never want to take for granted) and a facility the Lord has generously provided. But when the writer of Hebrews wrote those words about believers gathering, it was not understood that all Christians would gather in mass at a church-owned facility. When the writer of Hebrews wrote about churches gathering there surely were not any megachurches with coffee shops awkwardly named He Brews. The early Christians gathered wherever they could, based on their context. They gathered in homes (Philemon 1:2), in lecture halls (Acts 19:9), outside (Acts 16:13), and in the temple (Acts 2:46). When the writer of Hebrews challenged believers to gather, the focus was on the purpose of the gathering, not on the size of the gathering or where the gathering would take place.

Look around the globe.

In the same way, believers around the globe gather in a myriad of locations based on their context. On global trips, I have been honored to participate in, I have taught believers in homes and believers outside. No one dared to hint that their gatherings did not somehow count as “real gatherings.”

Look to the past.

Martin Luther stated: “The congregation of saints in which the gospel is rightly taught and the Sacraments rightly administered.” John Calvin similarly stated: “Wherever we see the Word of God purely preached and heard, and the sacraments administered according to Christ’s institution, there, it is not to be doubted, a church of God exists.”

We must be careful and caring.

We must insist that church is essential, but we must be careful not to subtly or overtly send the signal that our form of church is better than some other form. Our form may be our preference. Our form may even be more in sync to our context, but it is not more biblical. Insisting church is essential is not the same as insisting our form of church is essential. To declare that “church is not church” unless it takes a certain form discounts our incredible history and demeans believers around the world who are meeting differently than we meet. And to insist that a specific form of church is essential can attach people more to the form than to the focus of our gatherings.

I must be careful.

I must be careful because I love the large gathering. It is what I have known. I love being in a big room with people, singing and celebrating our great God. It is even where I am most comfortable. But I can’t say, not biblically or globally, that the form of a large gathering I have known and loved is the only form of a church gathering. Yes, it has often been more pleasing to me but I can’t say it is more pleasing to my Lord.

I must be caring.

The church I lead is resuming large gatherings (outside). I don’t believe we are more biblical or better than churches who are helping people gather in other ways. I also don’t believe that those in our church who will continue to gather in homes are somehow less Christian. Our approach of offering different ways for people to gather (from homes to smaller gatherings to larger gatherings) is not a stair-step approach to a more biblical way of having church, but a spectrum to biblically meet people where they are. All of those forms can be beautiful and biblical if the Word is taught, if people are encouraged, and if the ordinances are observed.

This article originally appeared here.

Streaming Video Is NOT the Same as Church Online

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Church online is direct-to-camera. Church online is interactive. Church online is an intentional effort to disciple a growing online congregation. Streaming video is passive. With streaming video (live or recorded), the viewer is an observer, not a participant.

The church has got to get this right, because according to some estimates getting back to “normal” could take up to three to four years (if it ever does). From recent conversations with pastors, the average church has about 30% of their people attending in-person. But, there are far more people joining for worship online. In fact, most churches are seeing larger online attendance than their normal worship numbers. One pastor I spoke to yesterday said that a year ago, they had 550 in worship. Today, there are 200 worshipping in-person and over 1,600 worshipping online. How are churches discipling their online congregations?

Church Online Is NOT Merely Streaming an In-Person Worship Service.

Online worship services require a tighter shot. The services are shorter. Sermons are more like 20-30 minutes than 45 minutes. The pastor needs to speak direct-to-camera because the sermon is going to the living room. There’s a big difference between speaking to a big room and speaking to a small screen. The church, in general, did a better job at church online before people started regathering for in-person services.

But, as people are coming back, even just a small percentage of the congregation, the temptation is to speak to the few that are gathered and ignore the online worshippers. This is both rightly and wrongly so. A pastor cannot ignore the people gathered in the room, but a pastor also cannot create a passive experience for the larger group who are watching at home.

This reminds me of a moment about 30-40 years ago when churches were transitioning from traditional worship services to contemporary worship services. Many churches could not immediately make the jump. After all, if you alienate the base, then the giving goes down, and the pastor gets fired. So, churches offered separate services for traditional worship and for contemporary worship. A few tried “blended” worship, but was Stuart Briscoe once said, “If you blend contemporary and traditional, you end up with contemptible!”

By streaming in-person worship services, you end up with contemptible. If you speak direct-to-camera and ignore those gathered in-person, your people will think that they’re watching a TV preacher. But, if you speak only to the room and ignore the online congregation, you’ll lose them. I believe it’s time for churches to adopt two worship styles: an in-person service and an online service. The in-person service isn’t streamed. It’s created specifically for the people in the room. The online service is created specifically for the online congregation. It’s direct-to-camera. It’s shorter. It’s more interactive. The online service moves people from observing to participating. Why do this? There are more people “out there” than there are “in here.” This will be the case for a long while.

Church Online Needs Next Steps

A year ago online ministry was just a novelty, but in 2020 online ministry became a necessity. For a few months, the church regarded online services as a band-aid until things returned to normal. Today, no one knows when normal will return or what normal even is. And, that’s okay, because there is a larger opportunity online. Just look at your metrics.

How are you connecting with your online congregation? What next steps are you offering them? Do you even know who they are? Every weekend, you need to welcome visitors. Every weekend you need to collect their information by email or text. Then, you need to challenge them in their next steps just like you would an in-person guest.

Put your membership class online. There are no more excuses for not being able to attend. When your membership class goes online, people have 168 hours per week to participate. Put your growth track online. Saddleback Church just put CLASS 101-401 online after doing it live and in-person for 40 years! (and as of 8/30/2020, Saddleback added 600 new members through online CLASS 101).

How are you capturing information? How are you offering next steps? Church online is no longer just a stop gap, it’s church.

Church Online Needs Small Groups

While content is great, people need conversation and community. Whether groups meet in-person or online, or whether groups are made up of your church members or people you’ve never met, there is an opportunity to serve. Don’t take sign-ups for online groups. People will ghost your online groups that way. Instead, invite people to meet with people they know on platforms they know. There are many ways for groups to meet online, you just need to give them opportunity and permission along with some training and support to get started. Give these new groups a copy of my book, Leading Online Small Groups, which helps groups get started and helps established groups go online.

Churches with online small groups in place are faring far better than churches without online groups. There is a lot to process. There is a lot of fear and confusion in the world. People need to gather with others who will listen, care for them, and point them back to God in a personal, individual way. Online groups can accomplish this for those who are not ready to meet in-person yet.

Church Online Needs Opportunities to Care and Serve

People need an outlet for ministry. The Coronavirus pandemic has forced people to mostly stay home and to venture out very little. This isolation is taking a toll on people’s mental health. It’s not good to be alone thinking only about yourself.

Years ago a prominent psychiatrist, Dr. Karl Menninger, was asked a question by an audience member at a conference, “If you knew someone was suicidal, what would you recommend for that person to do?”

They audience expected Dr. Menninger to recommend immediate and intense psycho-therapy. Instead, Dr. Menninger replied, “I would tell them to go over to the other side of the tracks and help someone in need.” It’s healthy to help others. It’s unhealthy to be overly focused on oneself. (If you or someone you know is suicidal: 1-800-273-8255).

There are many needs in our communities. People need food. Parents need childcare. People need to know that someone cares. Encourage your online audience to participate with the church in serving your community or to just find a need a fill it.

Early during the pandemic, I came up with a list of ways people could practice the “one anothers” of Scripture digitally. Smartphone usage is WAY up. Why not use your phone to encourage others? You’re on it anyway.

Church Online Needs Reasons to Give

In a recent interview with NPR, David Kinnaman, president of the Barna Group, said, “I think also it’s really going to change the way people think about their donation relationship with local churches as well. There’ll have to be an even greater demonstration of the value that a church brings not just to those who attend but also those who are part of this community.”

While all of the things listed above will certainly add value to your online congregation, churches must show how they are helping the community. Where are these dollars going? After all, those who are worshipping at home aren’t receiving the benefit of the building or the staff. But, beyond this, people need teaching about giving. Generosity is a spiritual discipline. It’s a sign of spiritual maturity. As your people grow, they will also grow in giving.

Concluding Thoughts

The American church is in a precarious moment. “As many as one in five churches could permanently close as a result of shutdowns stemming from the coronavirus pandemic,” according to Kinnaman. “Obviously, there will be a lot more online attendance than ever before, even after all churches reopen. I think this digital church is here to stay.”

I see two camps in the church right now. There are those who’ve been hunkering down and waiting for Coronavirus to blow over so things can get back to normal. These are the churches that are in the most danger right now. Then, there are those churches who are embracing this disruption as an opportunity to meet the practical needs of people, re-evaluate their current ministries, reposition themselves for digital ministry, and embrace the opportunity of reaching a lost, hurting, and broken world online.

Which camp is your church in?

This article originally appeared here.

How to Minister to a Family Who Has Lost a Child

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Last week, I received a call from a family who had lost their child. They asked if I would conduct the funeral. My heart always skips a beat when I am asked to minister to a family who has lost a child. It never gets any easier. It’s one of the hardest things you will be called upon to do in children’s ministry. I’ve ministered to many families over the years who have lost a child. Here are some things I want to pass along that I’ve learned along the way.

Being there is the most important thing. In the back of our minds, we understand that one day when our family and friends have lived a long life of many years, that we will have to say good-by to them. But as parents, we never expect to lose a child. We never anticipate our child dying before us. And when it happens, it is devastating. It crushes us.

The family is feeling pain that is mind numbing. They are experiencing incomprehensible grief. Walking into this situation can cause you to feel inadequate as a minister. How can you help them? What will you say to them? What do they need?

First and foremost, they simply need you to be there. They need a hug. They need a shoulder to cry on. They need someone to sit with them in the silence and weep with them. They need someone to walk with them and help hold them up.

If you look at Scripture, God never promises that our lives will be trouble free or not have pain and suffering. But what He does promise is to be with us through the tough times. He has promised that even when we “walk through the valley of the shadow of death” He will be with us.

Be Jesus’ arms of comfort wrapping around them. Be Jesus’ tears crying with them. Be Jesus’ shoulder they can lean on. They probably won’t remember much of what you say. But they will remember that you were there for them.

Don’t try to answer the why, because you can’t. You will hear many parents ask “why?” I’ll never forget standing outside a hospital room and hearing a mother ask me, “Why is my precious little boy dying from cancer while there are people selling drugs and murdering who are perfectly healthy?” And the ones who are not saying it out loud are thinking it.

Let them know it’s OK to ask why. In fact, remind them that Jesus even asked “why?” when He was dying on the cross. When asked “why?” it’s OK to say “I don’t know. I don’t have all the answers.” We live in a world that has been broken by sin. There is sickness, heartache and pain.

In times of crisis, what you don’t say is just as important as what you do say. Choose your words carefully. If you’re not intentional, your words can cause more harm than good. Avoid cliche’ statements such as “God needed another angel in heaven” or “He or she is in a better place” or “There’s a reason why everything happens” or “I know how you feel” or “God will give you more children” or “You’ll get over it.”

Church Discipline Misconceived

The orginal article appreared here at Grace To You.

Few aspects of church life offend modern sensibilities more than the practice of church discipline. The contemporary dogmas of civility and tolerance keep it outside the doors of many congregations, fostering a culture of unrestrained carnality, unrepentant sin and false professions of faith.

Regardless of how liberal a church may be, there is always a threshold where escalating sin can no longer be ignored. It is unavoidable that there will be times when sin has to be dealt with through confrontation. And if the guilty party refuses to repent, the ultimate result may mean excommunication from the church. This is true chiefly when the offender’s sin has a potential to harm others, or when the offense brings a public reproach on the name of Christ.

“Church discipline” is the theological term used to describe the process Scripture outlines for dealing with sin in the flock. It’s a fitting term because, as with parental discipline, the main goal of church discipline is correction. It is successful when it brings about repentance and reconciliation. When it is unsuccessful, it ends in excommunication. But restoration of the sinner is always the desired goal.

Some time ago, we dealt with the subject on our radio broadcast. I was amazed at the letters we received from people who strongly felt that all forms of church discipline are inherently unloving. One listener, who admitted she heard only part of a broadcast, wrote:

The whole process of church discipline sounds incredibly controlling and uncharitable. I cannot believe that any church would ever threaten to excommunicate its own members for what they do in their private lives. And I cannot imagine a church making a public pronouncement about someone’s sin! What people do on their own time is their business, not the whole church’s. And the church is supposed to be where people can come to learn how to overcome sin. How can they do that if they have been excommunicated? If we shun our own members, we’re no better than the cults. I cannot imagine that Christ would ever excommunicate someone from His church. Didn’t he seek out sinners and avoid those who were holier-than-thou? After all, it’s not the people who are whole that need a physician. I’m glad my church does not excommunicate members who sin. There’d be none of us left! I thought the gospel was all about forgiveness!

Those comments reflect several common and widespread misunderstandings about the subject.

First of all, church discipline is not antithetical to forgiveness. In fact, Jesus outlines exactly how forgiveness should work when a believer’s sin affects the whole flock.

Second, biblical discipline is not about micromanaging people’s lives. The kind of offenses that require confrontation and biblical discipline are not unintentional transgressions, petty annoyances or matters of simple preference. They are serious violations of clear biblical principles—sins that hurt other believers, destroy the unity of the flock and sully the purity of the church. In such cases, sin must be dealt with. Such sins cannot be covered up. They are like leaven, and left alone their evil effects will eventually permeate the whole church (1 Corinthians 5:6).

Is the Church Full of Hypocrites?

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About thirty years ago, my close friend and colleague, Archie Parrish, who at that time led the Evangelism Explosion (EE) program in Fort Lauderdale, came to me with a request. He indicated that on the thousands of evangelistic visits the EE teams made, they kept a record of responses people made to discussions of the gospel. They collated the most frequent questions and objections people raised about the Christian faith and grouped these inquiries or objections into the ten most frequently encountered. Dr. Parrish asked if I would write a book answering those objections for evangelists to use in their outreach. That effort resulted in my book Objections Answered, now called Reason to Believe. Among the top ten objections raised was the objection that the church is filled with hypocrites. At that point in time, Dr. D. James Kennedy responded to this objection by replying, “Well, there’s always room for one more.” He cautioned people that if they found a perfect church, they ought not to join it, since that would ruin it.

The term hypocrite came from the world of Greek drama. It was used to describe the masks that the players used to dramatize certain roles. Even today, the theatre is symbolized by the twin masks of comedy and tragedy. In antiquity, certain players played more than one role, and they indicated their role by holding a mask in front of their face. That’s the origin of the concept of hypocrisy.

But the charge that the church is full of hypocrites is manifestly false. Though no Christian achieves the full measure of sanctification in this life, that we all struggle with ongoing sin does not justly yield the verdict of hypocrisy. A hypocrite is someone who does things he claims he does not do. Outside observers of the Christian church see people who profess to be Christians and observe that they sin. Since they see sin in the lives of Christians, they rush to the judgment that therefore these people are hypocrites. If a person claims to be without sin and then demonstrates sin, surely that person is a hypocrite. But for a Christian simply to demonstrate that he is a sinner does not convict him of hypocrisy.

The inverted logic goes something like this: All hypocrites are sinners. John is a sinner; therefore, John is a hypocrite. Anyone who knows the laws of logic knows that this syllogism is not valid. If we would simply change the charge from “the church is full of hypocrites” to “the church is full of sinners,” we would be quick to plead guilty. The church is the only institution I know of that requires an admission of being a sinner in order to be a member. The church is filled with sinners because the church is the place where sinners who confess their sins come to find redemption from their sins. So in this sense, simply because the church is filled with sinners does not justify the conclusion that the church is filled with hypocrites. Again, all hypocrisy is sin, but not all sin is the sin of hypocrisy.

Why Sex Should Be Sacrificial

This is the fourth of a four-part series of posts on marriage and sex. Today, I am going to consider the place of sacrifice in marriage.

Watching the music videos on MTV, you’d get the idea that sex is all about taking. But as soon as you get involved with another real, flesh and blood human being, you discover that for any relationship to succeed it requires at least as much giving as taking.

In fact, what the Bible calls us to is the giving of complete sacrifice.

I have already argued that sex should be fruitful and faithful, and this means it is something that should be kept exclusively for marriage. That sex should also be sacrificial raises the stakes on this even higher.

According to the Bible, marriage should be a place where we experience God’s mercy and grace, and it is also the setting in which we are to display mercy and grace to another. The model scripture gives to us for this kind of marriage is the relationship between Christ and the church:

Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church—for we are members of his body. For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.

This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. (Eph 5:25-33)

In Christ’s relationship with the church there is a complete and total giving.

Jesus gave himself for the church—he went to the cross for her; he sacrificed himself for her; he died for her.

What is extraordinary about this passage in Ephesians is the way it says that the way Christ acted is the way husbands should act towards their wives. It is made very clear. Husbands are to love their wives just as Christ loved the church.

Just like Jesus sacrificed himself for his church, husbands are to sacrifice themselves for their wives.

This is the model for human marriage—it is about sacrifice. This is very different from how people often approach relationships.

Our culture conditions us to think about ourselves and our own happiness and rights. Jesus teaches us to sacrifice.

John MacArthur Tells Congregation ‘There is no pandemic’

no pandemic
Screengrab Youtube @Disrn

There is no pandemic, according to John MacArthur, pastor of Grace Community Church in Sun Valley, California. MacArthur’s statement comes after the Centers of Disease Control and Prevention (CDC) released updated information about COVID-19 deaths in the United States. MacArthur, who has famously fought the regulations currently in place for houses of worship in California, told his congregation on August 30th that due to that report, “for the first time, we heard the truth.” 

In referring to the report released by the CDC last week, MacArthur told his congregation, “I don’t want to offer myself as any kind of an expert, but a rather telling report came out this week and for the first time, we heard the truth. The CDC…said that in truth, six percent of the deaths that have occurred can be directly attributable to COVID. Ninety-four percent cannot. Of the 160,000 people that have died, 9,210 actually died from COVID.” 

“There is no pandemic,” MacArthur declared, to the thunderous applause of the congregation. 

MacArthur said that he and others in the church had been “suspicious” of the fact that “we’ve been meeting together now for weeks and weeks and weeks, we don’t know anyone who’s ill. No one in our congregation has been to the hospital with this.”

The pastor went on to explain that he believes another, more serious virus than the coronavirus is affecting us: That of deception. “The one who’s behind the virus of deception is the arch-deceiver, Satan himself,” MacArthur explained. Alluding to the church’s ongoing battle with the state over its in-person services, MacArthur said, “It’s not a surprise to me that in the midst of all this deception, the great effort that is going on is to shut down churches that preach the Gospel.”

Further, MacArthur insinuated that there are some, in government perhaps, who are complicit with Satan’s agenda of deception: “The architects of this level of deception are not a part of the Kingdom of Heaven; they’re a part of the kingdom of darkness.”

What Does the CDC Report Say?

Almost immediately after the CDC released its report last week, social media users took the information and ran with it. Confusion over the information spread like wildfire. One tweet in particular, originating from “Mel Q” was actually retweeted by President Donald Trump. The tweet, which has since been removed by Twitter, accused the CDC of “quietly updat[ing] the Covid number to admit that only 6 [percent] of all the 153,504 deaths recorded actually died from Covid. That’s 9,210 deaths.” 

It’s not clear where MacArthur got his information about 9,210 deaths, since that number does not appear anywhere in the CDC report. However, that number was widely circulated on social media platforms.

Many were confused by the CDC report, and it’s not surprising. The information is dense and requires a trained eye to interpret; the six percent statement shows up in Table 3, which is nestled between other tables of information and numbers. 

The misinformation about the report spread so extensively that the CDC was compelled to do some explaining. Speaking to CNN, Bob Anderson, chief of mortality statistics at the CDC, explained that the misinformation being spread was a case of misinterpreting standard death certificate language. “In 94 percent of deaths with COVID-19, other conditions are listed in addition to COVID-19. These causes may include chronic conditions like diabetes or hypertension,” Anderson said in a statement. The six percent of deaths account for those certificates that list COVID-19 only as the cause of death. 

The Underground Church in Iran is 1 Million Strong, Study Indicates

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Word from Iran is that God’s Word has been at work, converting people to the Christian faith and thus building the church in Iran. Now a survey from a secular organization offers statistical insights about the spiritual—and secular—revolutions occurring there.

Of the 50,000 Iranians questioned by Netherlands-based research company GAMAAN (Group for Analyzing and Measuring Attitudes in Iran), 1.5 percent identify as Christians. When extrapolated, that indicates 1 million “secret” Christians could exist within Iran’s population of 80 million.

Obtaining numbers is difficult, because Iranians who publicly leave Islam face capital punishment. On the latest “World Watch List” from Open Doors, Iran ranks ninth for Christian persecution. 

Shift Could Threaten Islamic Regime

Iran’s Islamic regime, in place for four decades, claims that 95 percent of citizens are Shia Muslim. Yet in the new survey, just 32 percent of respondents claim that identity. Almost half (46 percent) say they’ve switched from being religious to having no religion, and 42 percent say they oppose public propagation of any faith.

Iran’s leaders had staunchly denied reports that up to 1 million Iranians were quietly practicing Christianity, but they’re beginning to acknowledge the change. In May 2019, the minister of intelligence admitted that conversions away from Islam were “happening right before our eyes.”

UK-based Middle East expert Afshin Shahi says Iranian officials are acknowledging a serious threat. “They have even coined a term for it: Andalusiazation, which implies the gradual de-Islamization of cultural structures.” The “political domination of the Islamists” is at risk, says Shahi, adding that it’s “not surprising that [Iran’s] Supreme Leader regards ‘cultural invasion’ as more dangerous than a military invasion.”

Iran’s Latest ‘revolution’

The survey results don’t surprise the Rev. Dr. Sasan Tavassoli, an Iranian who converted to Christianity and now works in missions. “For quite some time I have felt that this is where we are in the growth of the church in Iran,” he says. “To say a spiritual revolution is happening in Iran is quite an understatement. This is a total failure of the regime’s attempt at indoctrination of the generation since the Islamic Revolution.”

Tavassoli tells articleeighteen.com: “Iran might soon become the France of the Middle East, as there are also signs of growing opposition to public manifestations of religion, whether it’s hijab, or legislation, or even evangelization.”

Secularization and pluralization are widely evident in Iran, according to the survey. Other findings reveal that of the 61 percent of Iranians born into religious families, only one percent say daily prayers. Seventy-one percent of respondents say religious institutions should be self-funded, 73 percent oppose mandatory hijabs, and 37 percent regularly or occasionally drink alcohol, which is banned in Iran.

Johannes de Jong, director of a European think tank, tells Christianity Today the biggest headline from the latest survey isn’t the number of Christians in Iran but “the massive secularization of Iranian society as a whole. “The Islam in Iran is a political system, not a faith embraced by any majority,” he says. “A free Iran would see an implosion of Islam, and a very significant rise of Christianity, Zoroastrism, and atheism.”

Almost eight percent of survey participants say they identify with Zoroastrism, the ancient Persian religion, indicating a general rise in nationalism.

The Faith and Integrity of Chadwick Boseman

thank you notes for children’s ministry volunteers

Chadwick Boseman, who starred in the groundbreaking film “Black Panther” and played Black icons such as Jackie Robinson, Thurgood Marshall, and James Brown, passed away from colon cancer on Aug. 28 at the age of 43. Those who knew Boseman remember him as a man of faith and integrity who was true to his values throughout his career.

“I haven’t grieved a loss this acute before,” said “Black Panther” director Ryan Coogler in a tribute to Boseman on the Marvel website. “It leaves me broken knowing that I won’t be able to watch another close-up of him in the monitor again or walk up to him and ask for another take. It hurts more to know that we can’t have another conversation, or facetime, or text message exchange. He would send vegetarian recipes and eating regimens for my family and me to follow during the pandemic. He would check in on me and my loved ones, even as he dealt with the scourge of cancer.” 

An announcement about Boseman’s death was posted to the actor’s social media accounts:

It is with immeasurable grief that we confirm the passing of Chadwick Boseman. Chadwick was diagnosed with stage III colon cancer in 2016, and battled with it these last 4 years as it progressed to stage IV. A true fighter, Chadwick persevered through it all, and brought you many of the films you have come to love so much. From Marshall to Da 5 Bloods, August Wilson’s Ma Rainey’s Black Bottom and several more, all were filmed during countless surgeries and chemotherapy. It was the honor of his career to bring King T’Challa to life in Black Panther. He died in his home, with his wife and family by his side. The family thanks you for your love and prayers, and asks that you continue to respect their privacy during this difficult time. 

Boseman is survived by his wife and one parent. He has no children. 

The Legacy of Chadwick Boseman

Chadwick Boseman grew up in Anderson, South Carolina, and went on to attend Howard University in Washington, D.C., where he graduated with a Bachelor of Fine Arts in Directing. The City of Anderson held a public memorial for Boseman Thursday, and city spokeswoman Beth Batson told ABC 4 News that the people of Boseman’s hometown feel “deep sadness and grief” at the actor’s passing. 

Boseman was active in his local congregation during his youth, said Samuel Neely, the retired pastor of Welfare Baptist Church. In a 2018 interview shortly before the release of “Black Panther,” Neely said he had baptized Boseman and had known him since the actor was born. Boseman “did a lot of positive things within the church and within the community,” said the pastor. “With him singing in the choir, with him working the youth group, he always was doing something, always helping out, always serving. That was his personality.”  

In a statement posted to the church’s Facebook page, current senior pastor Rev. Dr. Ankoma D. Anderson, Sr., said,

It is with extreme sorrow that we mourn the death of our beloved Chadwick Boseman, who transitioned this evening. This untimely loss deeply saddens our church. The Welfare Baptist Church will forever remember Chadwick as a homegrown talented young man who rose to superstardom and made us proud! As we mourn his death and grieve alongside his family, we ask that you keep the Boseman and Welfare Church family in your thoughts and prayers! Rest well, Black Panther; REST WELL!

FaithIt’s article about Boseman’s passing observes, “Chadwick was certainly not shy about sharing his faith and giving credit to God for his successes.” After being cast in the role of T’Challa, the actor said that getting the part was an answer to prayer. Prior to that, in an interview with Risen Magazine where Boseman talked about playing Jackie Robinson, he pointed out, “One of the fruits of the [Holy] Spirit is self-control.” The actor said he believed that Robinson’s reliance on his faith supported him throughout his life. “He had to have all of [the fruit],” said Boseman, “patience, love, gentleness, brotherly kindness, charity — but the self-control comes from going through the fire. I feel like it’s because he had God in him that he was able to make it through this.” 

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