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Catholic Leaders Meet With White House on Climate Change

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Bishop Edward Weisenburger of Tucson, from left, Archbishop John Wester of Santa Fe, Sister Carol Zinn, Bishop Joseph Tyson of Yakima and Lonnie Ellis at the White House, Friday, Nov. 17, 2023, for a meeting about climate change. (Photo © In Solidarity)

WASHINGTON (RNS) — A small group of Catholic leaders, including three bishops and a nun, met with senior White House officials Friday morning (Nov. 17) to discuss climate change, framing the issue as a moral concern and citing inspiration from Pope Francis.

Archbishop John Wester of Santa Fe said the meeting was meant to present the message of Pope Francis’ “Laudate Deum,” a 12-page document published last month that served as a follow-up to his 2015 encyclical on the environment.

“We just wanted to magnify that, amplify it and support it with the leaders here in our country,” Wester told Religion News Service, noting that the idea for the meeting was hatched shortly after “Laudate Deum” was published.

Also in the room were Bishop Edward Weisenburger of Tucson, Bishop Joseph Tyson of Yakima, Sister Carol Zinn, executive director the Leadership Conference of Women Religious, and Lonnie Ellis, who oversees the Catholic group In Solidarity.

Ellis, who helped orchestrate the gathering, said the group met for 45 minutes with John Podesta, President Joe Biden’s senior adviser for clean energy innovation and implementation, John McCarthy, senior adviser for political engagement and Ali Zaidi, the president’s National Climate adviser.

“We started talking about how Pope Francis has really opened this up as a moral issue,” Ellis said. “I think they received that really well.”

Weisenburger agreed, saying he and others stressed that the issue of climate change “is a matter of ethics, spirituality and our faith.”

The bishops had traveled from Baltimore, where the annual fall gathering of the U.S. Conference of Catholic Bishops had just ended. At that meeting the nation’s bishops voted to approve materials to be distributed to parishes ahead of the 2024 election that some Catholics criticized for placing a higher priority on abortion than climate change.

The bishops who met with the White House officials noted that they only represented themselves and their diocese at the meeting, although USCCB staff were supportive of their efforts.

According to Weisenburger, the group celebrated the passage of the Inflation Reduction Act, the landmark climate bill pushed by President Joe Biden’s administration, but also spent time discussing rules being developed by the Environmental Protection Agency. The group was pointedly interested in EPA rules regulating methane, carbon pollution from power plants, emissions standards and soot pollution.

“We were actually pretty much in agreement on these issues, especially the importance of doing all that we can to keep the earth sustainable, reduce the greenhouse gases and do more carbon capture and sequestration from large power plants,” Weisenburger said.

The White House did not immediately respond to request for comment about the meeting.

Art Simon, Founder of Christian Anti-Hunger Group Bread for the World, Dies at 93

Art Simon
Art Simon on June 10, 2019, in Washington, D.C. (Photo by Lacey Johnson for Bread for the World)

(RNS) — The Rev. Arthur “Art” Simon, the founder and first president of the Christian advocacy group Bread for the World, died Tuesday (Nov. 14), the organization announced.

Simon, 93, started Bread for the World in the mid-1970s. The anti-hunger group aimed to reduce poverty, decrease hunger and improve nutrition for people across the globe.

He died at his Maryland home of natural causes, said Bread for the World spokesman Chris Ford.

The Rev. Eugene Cho, Bread’s current president and CEO, summed up Simon’s legacy in a statement: “When I consider the many millions of people around the world whose lives have been changed for the better because of the policies and programs created and improved by anti-hunger activism; when I see the 200,000-strong citizen’s movement that Bread is today; when I hear from individuals about how Art’s message and work led to a new orientation in their life toward justice; I feel an enormous weight of gratitude.”

Simon, a Eugene, Oregon, native, in recent years had continued his advocacy through his 2019 book, “Silence Can Kill: Speaking Up to End Hunger and Make Our Economy Work for Everyone.” In it, he encouraged religious and nonreligious readers to move beyond solely charitable efforts to writing to members of Congress to address hunger.

“Charity is essential and I’m still actively part of charitable efforts in hunger,” he told Religion News Service in an interview at the time of the book’s release. “But charity can only do so much. It’s quite limited in what it can do in the long run.”

Writer and public television travel host Rick Steves said Simon’s work taught him how to put his faith to work in the broader world, not just his own personal life. When Steves was a student, someone gave him a copy of Simon’s 1973 book, “Bread for the World.” The book changed his life, Steves said, showing him that hunger was as much about politics and economics as it was about food.

“We can be accidental accomplices in keeping people poor,” said Steves, whose show holds an annual Christmas fundraiser that raises about a million dollars to support the organization’s work.

Steves said of Simon, who would give him an annual call to thank him for supporting Bread for the World: “He was a dear soul.”

Simon’s father helped run “The Christian Parent” magazine when he was growing up, and his brother was the late Sen. Paul Simon, D-Ill., with whom he co-authored the book “The Politics of World Hunger.”

“The Institute mourns the passing — and especially celebrates the life — of Reverend Arthur Simon,” reads a statement on the X, or Twitter, account of the Paul Simon Public Policy Institute. “Art was a deeply admirable man who was a hugely positive figure and force in American life.”

Art Simon began his involvement in anti-hunger advocacy when he responded to urgent needs prompted by poverty and hunger in the Lower East Side neighborhood of New York City’s Trinity Lutheran Church in the 1960s and ’70s. He determined to get to the root of why people were hungry and founded Bread with a committee of seven Protestants and seven Catholics in 1974.

My Superpower? Judgmental ‘Discernment’

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I have amazing superpowers, and plenty of them. On the freeway, from inside my own car, I can spot idiots by the way they drive. (And believe me, there are loads of idiots!) On social media, I can discern the tone of voice in a Tweet or a Facebook post or in a text. If I’m watching a video, I can go beyond tone of voice and tell you the exact motivation of the person posting. While reading the New York Times I possess all the insight needed to instantly solve all the world’s problems (even though a reporter from the Times has never called me to ask my opinions). My judgmental abilities are a supernatural gift . . . or are they?

You get the idea: my superpowers are a dazzling combination of mindreading and deep analysis. I’m a mash-up of Megamind and Freud. Of course, the scripture doesn’t use the word superpower. In fact, it doesn’t look like Jesus is impressed by my powers at all:

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. (Matthew 7:1-5)

If you’re into being in control, being judgmental is a great idea. Think of a courtroom: judges do not repent, defendants do. The judge sits above the situation. In fact, the judge sits above everyone else in the room! Everyone else in the room wants to win the judge’s attention and approval. Ultimately, the judge gets to decide who gets to say what, and how much they get to say. Argue with the judge you will be met with a contempt of court citation—which you cannot challenge or contest. It is final.

Judgmental “Discernment”

The habitual practice of a judgmental spirit is an enemy of repentance, and every church planter needs to know how to repent–and do so regularly. As soon as I cast myself in the role of judge, I have excused myself of the need to repent, because after all, it’s all about me. Come to think of it, only three kinds of people wear flowing black robes: graduates (who think they know more than they do), judges (who hold all the cards, and wizards (who, admittedly, are pretty cool—but far less common than the first two).

It doesn’t take long to get used to wearing the robe, holding the gavel, and sitting high above other people. But I do so at my own peril: I quietly have given myself permission to be the lord of all I survey. Sure, Jesus may be “Lord of all,” but I am lord of my realm. I may never express it in these terms, but I become the god of my world—and every day is Judgment Day as I scrutinize the actions of others.

A Theology of Creation Care

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A theology of creation care means have been charged to care for God’s creation, to be stewards of all that God has made and entrusted to us. Since the Industrial Revolution, we have been able to do more care for creation than ever before, as well as more harm.

That harm has ramifications that border on the nightmarish, and no one is more affected than the poorest of the poor. No matter what you may think is behind it all—natural causes, human causes, or both—that creation is suffering in unprecedented ways is without dispute.

Extreme heat.
Drought.
Mudslides.
The rise of intense storms and hurricanes.
Melting of glaciers.
Rising animal extinctions.
Rising plant extinctions.
The freakish amount and scope of wildfires.

A theology of creation care should matter to any follower of Christ.

A Theology of Creation Care

UNICEF just released a report that by 2050, virtually every child on the planet—more than 2 billion children—will experience frequent heat waves as part of their life. Pediatricians say that young children and infants are more susceptible to heat-related illnesses, in part because their bodies cannot regulate temperature as effectively as adults. Children also lose fluid more quickly and are at a greater risk of heat stroke because they lack the judgment and maturity needed to taper their physical exertion or know to rehydrate. Extreme heat is also known to trigger symptoms in people with asthma, which affects about 6 million children in the U.S. alone.

So why aren’t more Christians engaged?

It’s because we have approached creation care ideologically instead of theologically.

Politicization has invaded our thinking to such a degree that when it comes to environmental concerns and challenges, responsibilities and commitments, we think about our political moorings before we look to what the Bible actually says. Or more to the point, instead of what the Bible actually says. We carry our political views like they are religious views, and we often make those political views our true religion.

As Sandra Richter observes in her book Stewards of Eden:

… in the United States, if you are an environmentalist, it is assumed that you are a Democrat…. If you are a Republican, it is assumed that you cannot also be pro-environment. In other words, somehow environmental advocacy has been pigeonholed into a particular political profile and has become guilty by association.

She then adds these words: “But of course, Christians are first the citizens of heaven, and therefore our alliances and our value systems are not defined by American politics.”

So how do we think Christianly about creation care? What would a beginning theology entail?

The first and most foundational thing to understand about creation is that it doesn’t belong to us. It isn’t ours to simply do with as we please. It belongs to God. As we read in the 24th psalm, “The earth is the Lord’s, and everything in it. The world and all its people belong to him” (Psalm 24:1, NLT). You find that very same declaration made throughout Scripture (e.g., Psalm 50:10-11, Colossians 1:15-16).

Second, we have been charged to care for creation. The nature of that stewardship, as outlined in Genesis 1 and 2, is very clear: we are to reflect the image of God toward creation through governing and reigning, tending and watching over. This is dominion, not domination. The directive was truly creation care. As Dorothy Boorse writes in Loving the Least of These: Addressing a Changing Environment: “We don’t worship creation. We worship God by caring for creation.”

Third, this charge didn’t end with the Garden of Eden and the fall of humanity into sin and the world into brokenness. Just as God seeks to redeem us from our sin, and those of us who have been redeemed seek to share that redemptive work with others, God intends to redeem all of creation, and thus we are to continue to take our care of creation seriously. As Paul wrote:

Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time. (Romans 8:20-22, NLT)

What God Wants Pastors and Worship Leaders to Know

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I once posted on What Pastors Wished Their Worship Leaders Knew and What Worship Leaders Wished Their Pastor Knew. Today I’d like to finish by suggesting a few things I think God wants both pastors and worship leaders to know. These points certainly aren’t everything that can be said, but they might be helpful to keep in mind as we work together to serve our churches and bring glory to the Savior.

What God Wants Pastors and Worship Leaders to Know

1. The church belongs to Jesus, not us. (Mt. 16:18)

Pastors and worship leaders need to know that rivalry and disunity contradicts what Jesus came to do—make us one. If we think the other leader is taking away “our” time, the primary problem is the way we view our role.
Even though we’re on the same team, Jesus has appointed pastors to teach and lead in the church. At the end of the day, the worship leader should follow the pastor’s lead.

2. Our musical leadership and preaching are meant to flow from a life of worship.

No amount of public fruit can make up for a lack of private devotion or the ongoing practice of sin. If your devotional or family life is consistently suffering because of the time you give to public ministry, it’s time to take a break and get help.

God values our lives more than our gifts. He can use us, but he doesn’t need us.

What To Know When You’re Not the Smartest Person in the Room

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Lorne Michaels famously said, “If you’re the smartest person in the room, you’re in the wrong room.” I am at a fortunate place in my life where I am constantly surrounded by people who are bigger, faster, stronger, smarter, sharper, and Godlier than I am.

And I have never been happier!

I’ve learned there are people in my circles much more committed to the mission and vision of our organization than I am. In addition, they are more dedicated to perfecting their craft.

I’ve been stretched after watching others have a dedication to detail which far surpasses mine. They simply never seem content with the status quo.

It’s been humbling but I’ve seen others put teammates in positions to be far more successful than positions I would have put them in. They also did a far better job equipping them with the tools and resources necessary for those positions.

I like to think I work hard but I have really been pushed to my limits by others. They were more prepared in every way possible—mentally, physically, and spiritually. This allowed them to take a greater advantage of marginal gains.

When it comes to character, I am currently around people much more generous and humble than I am.

And I’ve never been happier!

This is because I am also keenly aware of how much better I am getting because I am in their presence and gleaning from their wisdom and experience.

Are you the smartest person in the rooms you’re in?  If so, for Michaels’ advice and find another room.

This article originally appeared here and is used by permission. 

11 Obstacles to Effective Discipleship

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Leading a church to be a discipling church—especially if that’s never been their focus—is not easy. You might, in fact, be learning that truth the hard way about effective discipleship.

11 Obstacles to Effective Discipleship

  1. Leaders who themselves haven’t been discipled don’t really know how to disciple others. It’s hard to teach what you’ve never experienced—and . . .  it’s even harder to admit that you haven’t been discipled.

  2. Many believers assume they’re already discipled. That’s because too many churches have defined discipleship as, “If you attend small groups and worship, you’re discipled.”

  3. Few churches have a clear discipleship pathway. Even if they’re trying to do discipleship, their strategy is disconnected and unclear.

  4. Many discipleship strategies have limited discipleship to “information transfer.” That is, that you’ve gained knowledge matters most, and too little attention is given to what you do with that knowledge.

  5. Good discipleship requires leaders to re-focus much of what they do. Discipleship requires intentional focus—which means leaders must adjust their schedules, typically by giving up something.

  6. Other leaders tried to do discipleship, but gave up too soon. Every previous failure contributes to the church’s “We’ve tried that already” defeated thinking.

  7. Many leaders think only in terms of “bigger is better” and “crowds are greater.” When that’s your philosophy—or, you’ve even been trained that way—one-to-one or one-to-a-few disciplemaking seems to be an inefficient use of time and energy.

  8. Some of us are impatient—and discipleship takes time. Even when we live under the power of the Spirit, our growth into Christlikeness is seldom a quick process. In fact, it doesn’t end this side of heaven.

  9. At least in North America, many of us are independent and self-sufficient. Leaning on other believers (or simply looking to them for guidance) seems to be an expression of weakness.

  10. We don’t want to admit our struggles, and we don’t like to deal with the struggles others have. It’s just easier to have superficial relationships—and that’s not discipleship.

  11. Few churches or church leaders get recognized publicly for being great disciplemaking churches. Their leaders aren’t featured in newsletters, and they’re not typically on the platforms of our denominations. There’s no recognition in the task.

So, do we give up in this work? No, we recognize the obstacles and push around them. Making effective disciples is not optional for us.

 

This article on effective discipleship originally appeared here, and is used by permission.

Why the Church Needs a Greater Sense of Wonder

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After twenty-four years of pastoral ministry, I have found the one thing the church in our day loves most is change and innovation, but the one thing we need most is a sense of wonder. This is because modern culture has had more of an effect on the contemporary church than the modern church has had on our present culture. If you have been around church culture long enough, you will have heard pastors talking about Good to Great as if Jim Collins was the replacement for Judas rather than Mattias. You would have heard people say (as I have said myself) the message doesn’t change, but the methods do. This sounds good, but as Marshall McLuhan famously said, “The medium is the message.” What we say is of great importance; how we say what we say is of equal importance. There are few things modern Christian leaders fear more than receiving the moniker irrelevant. But relevance of overrated; a sense of wonder is underrated.

I have come to realize that there is something inside of us that fears the steady truth and ministry that is mundane. We want to be known as innovative. For years my drive was to be known as an innovative leader. I spent more time looking forward than learning from the past. I knew what apps were out, read every leadership book I could get my hands on by all the current whos who in the secular world and church world. It wasn’t until my forties that I read a book by some who lived before. I was guilty of what C.S. Lewis calls chronological snobbery. The arrogant idea that what we know today is all we need to know. That modern problem can not find solutions in ancient answers.

Since graduating from seminary, I can now read books on my list to read that I haven’t read for the past five years. One of those books was from G.K. Chesterton. I don’t see eye to eye with Chesterton on everything but in reading Orthodoxy, my modern mind was challenged by old ideas. Ideas that have stood the test of time, this is why I like reading books by dead people the books that have survived have something to say not only to their generation but to ours as well. Chesterton’s words hit me like a ton of bricks. He was telling me from nearly a hundred years ago how to survive our modern age with our faith intact. He is saying we need a greater capacity for a sense of wonder and the ability to exult in the mundane.

A Greater Sense of Wonder

Chesterton, in his typically Cherstertonian way, says this:

“Everything is in an attitude of mind; and at this moment I am in a comfortable attitude. I will sit still and let the marvels and the adventures settle on me like flies. There are plenty of them, I assure you. The world will never starve you for want of wonders; but only for want of wonder.”

What Chesterton is saying is profound. To put it in economic terms, we do not have a lack of wonder because of a lack of supply but because of a lack of demand. I have found in my life that the relentless desire for innovative thinking and wondering at what is next leaves me, over time, unable to wonder at what is. I find myself working to make ministry exciting and new rather than taking time to observe and pay attention to what God is doing in others around me and in the world he has made. Excessive innovative thinking leads me to have a soul that is unsatisfied with what God says is “Good” to chase what Collins says is great.

Often my drive to do and be the next best thing left my soul impoverished and my imagination limited by what is possible. Wonder doesn’t do that. Instead, wonder sees the world God has made the miracles of healing and salvation in the community I serve as what they are products of God’s miraculous handiwork and my faithful service.

We have to stop with our drive for innovation at all costs. If this pandemic has only taught us to innovate in delivering our religious goods, we have missed the purpose of this trial. We need not think the next frontier in the church is us having church on Zoom. Instead, we need to slow down and wonder. The only way we can expand our capacity to wonder is to begin to wonder and allow God to do his work in our church families and in us. When we “do anything short of sin to reach people,” it is easy to forget the wonder-working power of God, who is the author and finisher of our faith.

We Need A Sense of Wonder to Exult in Monotony. 

Growing up Charismatic, one of the things we were implicitly taught was monotony was sinful. For example, written or repeated prayers were insincere, and they can be. But it wired me to believe that monotony was to be avoided at all costs, especially in all things having to do with our creative all-powerful spontaneous God. I have come to learn that monotony is not something that should be shunned but something we should aspire to. I learned this from teaching kids for over twenty years and from reading Orthodoxy by Chesterton. In Orthodoxy, Chesterton makes a powerful observation about children and the nature of God that I have been meditating on for days. He says this:

“The thing I mean (speaking of monotony) can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again,”; and the grow-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony.

But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.”

What a powerful picture of what Jesus meant when he said unless we become like a little child, we will never see the kingdom of heaven. Because unlike a little child we will not be satisfied with this life’s mundane plainness, we seek to build our own kingdom, one that has better bells and whistles. To exhult in monotony is something that takes strength of mind, not the simplicity of mind as we often think.

We think that the goal of life and ministry is to come up with a better version of a daisy, a daisy 2.0 if you will. God delights in the perfection of his creation so much that he never gets tired of making them. We think that the way forward for the church is for God to do a new thing. What we really need is for him to do an old thing again. We need him to send his spirit again, we need him to transform our hearts again, we need him to change our desires and our affections to match his…again.

Our emergence from the pandemic and our new place as a minority status in culture will not be overcome through innovation but rather through a people of God captivated by a sense of wonder in God able to rejoice in the beauty of monotony just like God.

As the church emerges from the cocoon of this present trial, my prayer is that we do not try to remove our cocoon through artificial means. But allow God to do his work in us, and when he is done, to look with a sense of wonder at what he has done and say, “Do it again.”

 

This article about the church’s need for a sense of wonder originally appeared here, and is used by permission.

Why ‘Train up a Child’ Is Not a Promise

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One of the most quoted verses about raising children is Proverbs 22:6. It says this: Train up a child in the way he should go and when he is old he will not depart from it.”

Many people believe this is an ironclad promise. If you raise a child up in God’s ways, then he or she will grow up to be a follower of Jesus.  

Along with this is the line of thinking that if a child departs from actively practicing faith in Christ, then dad and mom did something wrong in their parenting. The presumption is that they did not properly train their child to follow Jesus. Somewhere in their parenting they missed something or did something incorrectly.

I disagree with this line of thought. I believe that this verse is a principle, not a promise.  Just like many other “promises” in Proverbs, it is not a 100% guarantee.

Why?

Because God will not violate a person’s free will. 

Each of us must choose for ourselves whether we are going to follow Jesus or not.  

“God only has children not grandchildren.” 

Just because parents are following Jesus and doing their best to raise their children to follow Jesus, doesn’t mean the children will automatically follow him.  

I have seen children who were raised in a great Christian home and yet turned away from God when they got out on their own. 

I have also seen children who were raised without God in their life and received no spiritual guidance from their parents, come to Christ and become active, passionate followers of Jesus. 

5 Bible Passages I Find Hard To Believe

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One night, I had this get-real conversation with some people I deeply respect: Is there anything in the Bible that you find difficult to believe? It reminded me of the story of the father who begged Jesus to heal his son:

“But if you can do anything, take pity on us and help us.”
“‘If you can?’” said Jesus. “Everything is possible for him who believes.”
Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
(Mark 9:22–24)

Honestly, I’m not sure I would trust someone who claimed they could fully grasp everything revealed in Scripture. God’s wisdom and power are far beyond human understanding. To prove my point, here are five passages I find hard to believe.

Hard to Believe Passages #1 and #2

“God had planned something better for us so that only together with us would they be made perfect.” (Hebrews 11:40)

After recounting the incredible lives of the heroes of faith, the writer of Hebrews drops two astonishing truths:

  1. God has planned something better for us.
    As if the faith of Abraham, Isaac, and Jacob weren’t inspiring enough, there’s apparently something even better planned for us.
  2. Only together with us would they be made perfect.
    Are you kidding me? The faith journeys of these monumental figures in biblical history are somehow incomplete without us? No wonder there’s a “great cloud of witnesses” watching—they’re counting on us!

Like the man in Mark’s gospel, I believe, but help me in my unbelief.

Passage #3

“His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms.” (Ephesians 3:10)

First of all, who are the “rulers and authorities in the heavenly realms”? Are they angels? Celestial beings hanging out at some heavenly coffee shop (à la Job 1)?

That’s strange enough, but here’s the kicker: God chooses to display His multifaceted wisdom through the church.

Let’s be honest: I love my local church, but it’s hard to imagine it showcasing the fullness of God’s wisdom. Yet, somehow, God intends to use imperfect people like us to display His greatness.

Dysfunctional Family: 5 Sneaky Traps To Avoid as Parents

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No one wants to be part of a dysfunctional family. Yet no family is perfect, even if the parents are Christians. Have you ever had to confront something you were doing wrong, even without knowing it? We’ve all been there, haven’t we?

Parents often make several common mistakes, even without realizing it. Discover if any of these dysfunctional family signs appear in your home. Are you guilty of hurting your family with any of these unintentional yet common mistakes?

5 Signs of a Dysfunctional Family

1. Correcting your spouse in front of your kids

I know you don’t always agree. But it’s really important to discipline yourselves to put on a unified front when your kids are watching. Sometimes it’s a lot easier to just say, “Honey, let’s talk about this later.” You don’t want to burden children with an unnecessary feeling of insecurity that comes from seeing mom and dad at odds.

Even if you genuinely believe your spouse is wrong in a situation, do your best to make that known in private. Don’t share it in the presence of your kids. This is essential to avoid becoming a dysfunctional family.

2.  Siding with your kids over your spouse when there’s a conflict

Let’s face it. Occasionally you’ll see eye to eye with your kids over your spouse on certain issues. Maybe you don’t think they deserve discipline for something but your spouse does. Or you think your spouse is being too harsh and is treating your child unfairly.

In these situations, one of the most dangerous things you can do for your family is to side with your child over your spouse (at least if it’s done in the child’s presence). When this happens, you inadvertently sow the seeds of disrespect and contempt in your child’s heart.

The last thing you’d ever want to do is set your spouse up for parenting failure. But that’s exactly what you do if you throw them under the bus and side with your children. The solution is simple. Talk to your spouse in private. Reach an agreement or compromise, and then explain it to your kids as a unified couple.

3.  Giving your kids permission to do something your spouse has said no to

Kids are smart, and they know that if one parent won’t give them the answer they want, then maybe the other one will. In our home, our children understand the consequences if they ask one of us something that they know the other has already given them a clear answer about.

However, if in any family one parent regularly goes behind the back of the other and gives their child permission to do things they’ve already been told “no” to, they have successfully sown the seeds of division. So they shouldn’t be surprised when they reap an unwanted harvest in years to come.

4.  Having and enforcing different rules than your spouse

One of the greatest keys to successful parenting is two people being on the same page. They need to go in the same direction and try to accomplish the same vision for their family. Any time children sense a certain set of rules when one parent is present and a different set when they’re absent, potential danger exists. This could involve what you allow kids to watch, listen to, eat or say, etc.

Dad and Mom need to get on the same page for rules concerning chores, expectations, respect, discipline, and many other areas. This can be especially difficult for stepfamilies or single parents whose kids live in more than one home with different sets of rules. But for the sake of the children, every family needs to find as much common ground as possible.

5.  Giving your kids greater priority of your time and attention than your spouse

This is one of the most common mistakes parents make without even realizing it. In a dysfunctional family, parents often focus more on their relationship with their kids to the detriment of feeding and growing their relationship with each other.

When parent and child become more of a team than mom and dad, problems will arise.

Remember: God gave you your spouse first and your children second. Any time your relationship with your spouse suffers, your kids will naturally suffer as a result. Strong marriages make for strong families. So do what it takes to put your spouse first. And don’t ever apologize to your kids for doing so!

None of us would intentionally try to hurt our family. But it’s very possible we’re doing it without even knowing it. If so, let’s make the necessary course corrections. Let’s make it our goal as parents to avoid traps of a dysfunctional family.

Make your home the safest, most balanced place for love to grow, character to form, and future family precedents to be set.

Divorce & the Holidays: Ministering To Divorced Parents at Christmas

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Divorce is difficult for children any time of year. But Christmas can offer extra challenges. If you lead a children’s ministry, read on for five tips about working with divorced families at Christmas.

If you work in kidmin or family ministry, chances are you have students from a so-called “modern family.” Modern families come in many shapes and sizes. But today, let’s focus on divorced families.

When planning for holidays such as Christmas, it’s important to keep in mind children’s home life. Holidays can be stressful for any family, with routines often upended. But Sunday school teachers and kidmin leaders should be aware of special considerations for working with divorced families.

Keep these five tips in mind:

Divorce & Christmas: 5 Tips for Working With Families

1. Keep extra supplies handy.

Have extra supplies for craft projects so kids can make two of each item. It can be emotionally distressing for children to have to decide which parent gets their craft.

2. Don’t hesitate to mail cards or gifts.

When you offer to mail cards or gifts to the other parent, you’ll help assure kids they aren’t offending the parent who brought them to church.

3. Be sensitive when talking about holiday family traditions.

If a child has lost all family traditions, encourage the child by offering ideas about how to celebrate at home with one parent.

4. Invite both parents.

Ask kids from families affected by divorce if they’d like to invite both parents to events such as children’s programs. Check with the parents who bring the kids to church when planning for programs. Find out which children will be in attendance that week.

Stupid Questions: 93 Goofy Icebreaker Ideas for Teens

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Stupid questions don’t exist, right? Well, keep reading and you might change your mind.

Life gets serious. Life gets long. And sometimes life gets boring. So to lighten the mood and add a little laughter to your days, it helps to focus on simpler things.

Often, youth workers face life’s hard questions. Although it helps to exercise our minds and come up with the right answers, we don’t always need to be so serious. That’s where stupid questions for youth groups come in.

93 Stupid Questions for Youth Ministry Icebreakers

Are you hoping to get a laugh and share smiles with teens? Or do you need a way to spark fun conversations with new people? Then this list of stupid questions to ask might be the right remedy. So de-stress during youth group and lighten the mood with silly, stupid questions.

Random Stupid Questions

First up, these stupid questions beg for an answer. But the answers don’t have to make sense. Asking these random nonsense questions can lighten a conversation and make way for laughter. But the icebreakers also might help kids learn more about others.

Try asking these stupid questions while you’re hanging out or sharing a meal. They’re sure to spark fun conversations that keep kids talking for hours on end.

  1. What are three things you could buy at a grocery store to make the cashier give you weird looks?
  2. If you could replace all the grass in the world with something else, what would it be and why?
  3. If animals could talk, which species would be the rudest of all?
  4. If you could merge two different animals to create the ultimate animal, what two animals would it be? What would be their product?
  5. Would you rather own a horse the size of a cat or a cat the size of a mouse?
  6. If you were suddenly arrested for no reason and your face was flashed all over the news, what would your family and friends assume you did?
  7. If you were to appoint a president of the internet, who would it be and why?
  8. If you were in charge of creating a brand-new global holiday, what would you name it and how would you celebrate? When would it occur?
  9. You can make one of your body parts detachable without any negative repercussions. What part would it be, and why?
  10. Your life is now a video game. What are some cheat codes you can use, and what do they do?
  11. How many chickens would it take to kill a lion?
  12. Brushing your teeth or wiping your behind – you must give one up. Which would it be and why?
  13. The zombie apocalypse has begun! You have an SUV and a baseball bat. Where are you going first?
  14. What’s the worst tagline you can think of for a wart-removal cream?
  15. What outrageous conspiracy theory might actually be a logical argument?
  16. During the apocalypse, would it be better to live on your own or in a community?
  17. Someone cast a spell, turning you into an inanimate, non-electronic object for a year. To be changed back into human form before the year is up, you need at least 100 people to touch you. What inanimate object would you be?
  18. You land in an asylum. What do you say to people to prove you don’t belong inside?
  19. You found a time machine that took you back 600 years. All you have are the clothes on your back. How do you tell people you’re from the future?
  20. What’s the worst thing a person can put on a dating-app bio?
  21. Would you rather have a disease that makes you say every thought that ever crosses your mind or a disease that makes you react very inappropriately to all the interactions that happen to you and around you?
  22. You’re now a superhero with an unlikely power. Is it the ability to shoot meatballs out of your nostrils or to create force fields but only around ants?
  23. If your pet could talk, what’s one thing they could say that would completely ruin your image?
  24. What’s something that doesn’t smell great but you keep wanting to smell anyway?
  25. You’re now the president but can make only changes that improve the lives of cats in your jurisdiction. What three things would you change to support the felines in your community?
  26. You’ve just won an all-expense paid trip to anywhere in the world. But you can go only if you take three people you dislike. Who are they and where are you going?
  27. If you had three extra siblings, what would be your birth order, and what personalities would you like them to have?
  28. You’ve been alone on a desert island for nearly a decade and finally return to civilization. You’re handed the keys to the presidential suite in a 5-star hotel. What do you do first – use the shower or sleep in the king-sized bed?
  29. You’re homeless and have only one choice of clothing – a tattered, oversized white shirt with very thin fabric and lots of holes, or an extremely tight flesh-colored set of underwear. What’ll it be?
  30. The local library has banned you. What would be the reason?
  31. If you could change your name at this very moment but it couldn’t contain any odd-numbered letters in the alphabet, what name would you choose?
  32. If you could change what falls from the sky every time it rains, what would it be and why? Note: It can’t be anything of significant value.

Arizona Street Preacher in Critical Condition After Being Shot in Head

Hans Schmidt
Screengrab via Facebook @Zulya Schmidt

On Wednesday (Nov. 15), Hans Schmidt, a 26-year-old outreach director at Victory Chapel First Phoenix, was shot in the head while he was street preaching in Glendale, Arizona.

Schmidt, who is a military veteran, a husband, and a father of two young children, was on the corner of 51st Avenue and Peoria around 6 p.m. Wednesday evening and was preaching through a megaphone.

According to Paul Sanchez, a nearby worker who has witnessed the outreach director street preach many times, there was a car filled with people who were screaming at Schmidt to “get off the street.”

“There was a lot of everything, really, hateful comments, people yelling at him, ‘Get off the street,’ all sorts of mean things,” Sanchez told a local news outlet.

“My husband was shot in the head yesterday while street preaching on the corner of 51st Ave and Peoria,” Schmidt’s wife Zulya shared on Facebook one day after the attack took place.

“If anyone has any info please contact 911,” Zulya urged. “Thank you for your prayers. Believing God has the final say. I love you so much babe.”

RELATED: Florida Pastor’s Son Shot, Killed by Alleged Gang Member Outside of Church Building

Victory Chapel First Phoenix’s website says that Schmidt is “in critical condition and in desperate need of a miracle.”

More details of Schmidt’s condition were provided in a church update on Thursday. “Hans was taken to the ER where they discovered he had been shot after conducting a CT scan,” the update said. “He began seizing and was intubated. There has been some movement; however, physician’s [sic] are uncertain how much is voluntary and began draining fluid from his brain. He remains in critical condition, please continue praying.”

RELATED: Seattle Street Preacher Assaulted at Pride Event, Abortion Rally; Arrested After Bible Thrown in Portable Toilet

On Friday (Nov. 17), Zulya posted a picture of her husband with the caption, “I love you my handsome cowboy. Keep fighting papi. We need you!!”

SBC Abuse Survivor Calls Executive Committee’s Lack of Action on Amicus Brief ‘Disgusting’

SBC
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On Thursday (Nov. 16), the Southern Baptist Convention (SBC) Executive Committee (EC) met in a special session three weeks after it was discovered that the SBC, the EC, Lifeway Christian Resources, and Southern Baptist Theological Seminary (SBTS) quietly submitted an amicus brief to the Kentucky Supreme Court earlier this year.

None of the current EC members, apart from ex officio member and SBC president Bart Barber, knew about the briefing until Andrew Wolfson of Louisville Courier Journal published a story about the case on Oct. 24.

In the amicus brief, lawyers representing SBC entities argued against statute of limitations reform for sexual abuse survivors attempting to sue non-perpetrating parties who failed to report abuse.

RELATED: SBC Lawyers Side Against Sexual Abuse Survivor in Amicus Brief to Kentucky Supreme Court

During Thursday’s meeting, the EC decided to “create a work study group to review the EC’s and SBC’s long-term legal strategy.”

EC Chairman Philip Robertson told Baptist Press, “Know that God is working in and through your trustees. I am thankful for them and I am extremely grateful for the spirit of unity and cooperation.” He also asked Southern Baptists for continued prayers.

According to Baptist Press, the forthcoming work study group will review three main areas: “Biblical justice and due process doctrine as it relates to our current legal system (including statutes of limitations), a broader, long-term legal strategy for the EC and SBC moving forward, and the process by which the EC and the SBC approve significant legal decisions.”

RELATED: ‘I Take Full Responsibility’—SBC President Bart Barber Admits He Signed Off on the Amicus Brief; SBC Abuse Survivors Respond

The work study group’s chairman will be appointed by Robertson, who will serve as an ex officio group member. The group will consist of EC members appointed by EC officers and trustees who are attorneys and will give a report at the next in-person EC meeting.

SBC Abuse Survivor and Advocate Calls EC’s Actions ‘Hogwash’

SBC sexual abuse survivor and advocate Tiffany Thigpen told her social media followers that the “secretive action of filing the amicus brief against Samantha Hillary versus the open and visible action of doing absolutely nothing present day to amend the damage is quite the nothingness we are accustomed to.”

Will Your Teens Lose Their Faith If They Go to College? Ryan Burge on What The Data Shows

Credit: Nicole Fields Photography. Courtesy of Dr. Ryan Burge

Despite the portrayal of academia in the 2014 movie, “God’s Not Dead,” sending your kids to college does not increase the likelihood that they will lose their faith, says political scientist Dr. Ryan Burge. In fact, data shows that the more educated people are, the more religious they tend to be. 

“Sending your kids away to college is not a guarantee they’ll leave religion behind,” Burge said on a recent episode of the “The Stetzer ChurchLeaders Podcast.” “Actually, the opposite is true.”

“The people who are the most likely to go to church this Sunday are people with a postgraduate degree,” Burge explained. “People who are least likely are those without a high school diploma.”

RELATED: Ryan Burge: The Biggest Reason Why People Are Leaving Church

Ryan Burge Addresses Misconceptions About Religion 

Dr. Ryan Burge is an assistant professor of political science and the graduate coordinator at Eastern Illinois University, as well as a pastor. He contributed research to the recent book, “The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back?,” by Michael Graham and Jim Davis. 

Graham and Davis joined “The Stetzer ChurchLeaders Podcast” in June to discuss the implications of their findings for church leaders, and Burge joined the podcast in October to share a variety of insights into what the data shows about the state of Christianity in the U.S.

“The data does not back up that idea that your philosophy professor is going to turn your kids away from Jesus,” said Burge. “That just does not happen [as a general rule].”

However, Burge said that for college students to remain strong in their faith, it is essential that they regularly attend church and are part of a Christian ministry on campus. “If those two things happen,” he said, “that young person is much more likely to stay evangelical at 25 years old than someone who doesn’t do either of those two things.”

The data also contradicts the idea that religion is a crutch people turn to out of ignorance or a lack of education, said Burge, alluding to Karl Marx’s famous quote that religion is the “opium of the people.” 

“The biggest misconception that people have about religion is that it’s full of uneducated, lower-income folks,” Burge said. “If you look at the data, it’s actually the exact opposite of what the perception is…The person most likely to go to church today has a four-year college degree, makes between $60,000 and $100,000 a year, and is married with children.”

While parents can be encouraged that attending university is not a guarantee that their children will lose their faith, there are plenty of sobering findings in the data. The demographic of older Millennials or younger Generation X is “ground zero” for people who are leaving church, Burge said, and—despite the common idea that having children brings people back to church—those in this age group are not returning once they have families. 

RELATED: Kara Powell and Brad Griffin: How to Answer the Faith Questions Teens Are Actually Asking

High School Football Coach Fired Weeks After Holding Baptisms for Students on School Grounds

Isaac Ferrell
Screengrab via WSAV

A high school football coach has been relieved of his duties weeks after holding a baptism service for players on school grounds. 

Kristen Waters, who is superintendent of Tattnall County Board of Education in Georgia, said in a statement that Tattnall County High School head football coach Isaac Ferrell was terminated following an incident that occurred after a game on Nov. 3. 

“The safety and security of our students is paramount to Tattnall County Board of Education,” Waters said. “Based on the outcome of an investigation into an incident that occurred Friday night, November 3rd while traveling after the football game, the District decided that it would seek a Head football coach that aligned with the best interests of the students of Tattnall County for the 2024-2025 school year.”

“As to any other allegations, the District does not comment during ongoing investigations,” Waters added.

RELATED: Christian NBA Player Jonathan Isaac Features Bible Verses on New Shoe Line

According to WSBTV, Ferrell is still employed at the school as a teacher. The district has not elaborated on the details of the Nov. 3 incident.

Just weeks before being relieved of his coaching duties, Ferrell came under fire from the Freedom From Religion Foundation (FFRF) for holding a baptism service for players after practice on school grounds. 

A video posted to the football team’s official Facebook page on Oct. 24 shows student athletes being baptized by pastor Gary Few of Rehoboth Missionary Baptist Church in Claxton, Georgia, in a makeshift baptistry.

The post indicated that 20 members of the team chose to be baptized. 

Latifa Johnson, whose son was one of the students who was baptized, expressed gratitude. 

RELATED: ‘Calm in the Chaos’: Rookie C.J. Stroud Credits Prayer and God for Giving Him Peace

“I was extremely proud of him because he made the decision on his own. I didn’t have to hold his hand, and he did it because he wanted to do it,” Johnson, who said that she found out about the baptisms from Facebook, told News 3.

Pastoral Transitions

Pastoral Transitions
Source: Lightstock

Pastoral transitions are undoubtedly significant milestones in the life of a church community. Whether you are an outgoing pastor preparing to bid farewell or an incoming pastor gearing up for a new chapter, the emotional toll that comes with this change can be overwhelming. Ministry leaders and pastors, both departing and arriving, often find themselves on an emotional rollercoaster during these times. How do you navigate the myriad of emotions that can arise? How can we learn to approach transitions with grace, compassion, and faith?

1. Saying Goodbye: The Departing Pastor’s Journey

Leaving a congregation that you have served and nurtured can be deeply emotional. It’s natural to feel a mix of sadness, nostalgia, and anxiety about the unknown. Acknowledge these feelings and give yourself permission to grieve the ending of this chapter. Reach out to colleagues, mentors, or therapists to share your thoughts and fears. Lean on your faith and trust that just as you have impacted lives in this community, the seeds you’ve planted will continue to grow, even in your absence.

2. Embracing Change: The Incoming Pastor’s Challenge

For the incoming pastor, stepping into the shoes of a beloved predecessor can be daunting. You may experience feelings of inadequacy, pressure to measure up, or even resistance from the congregation. Understand that these emotions are normal. Embrace the learning curve, be patient with yourself, and focus on building genuine connections with your new community. Engage in open communication, actively listen to the concerns and hopes of your congregation, and be authentic about your own journey.

3. The Role of Ministry Leaders

Ministry leaders play a crucial role in supporting both outgoing and incoming pastors. Listen empathetically, offer a safe space for them to express their emotions, and encourage them to seek help if needed. Facilitate conversations between the departing and incoming pastors to foster a sense of unity and continuity within the church. Remember, a strong support system can make a world of difference during these transitions.

4. Finding Strength in Faith

During times of change, faith can be a guiding light. Remind yourselves and your congregations of the spiritual foundation upon which your ministry is built. Encourage prayer, meditation, and reflection as tools to always be seeking Jesus. Emphasize the importance of unity, understanding that while faces may change, the mission of the church remains steadfast.

Christian NBA Player Jonathan Isaac Features Bible Verses on New Shoe Line

jonathan isaac
Screenshot from X / @JJudahIsaac

As part of his new faith-based apparel line, NBA player Jonathan Isaac is launching the first basketball sneakers with visible Bible verses. Triumph, the initial JUDAH 1 shoe from the outspoken Christian’s Unitus clothing line, drops Thursday, Nov. 16. It features 2 Corinthians 4:9—“…persecuted, but not forsaken;
struck down, but not destroyed.”

RELATED: Christian NBA Player Jonathan Isaac Announces Anti-Woke Apparel Line

In a video promoting the shoes, Isaac says, “I tried my best to come up with Bible verses that were important to me and spoke to my journey and spoke to who I am as an individual.” The Orlando Magic forward, 26, has made headlines for his opposition to the Black Lives Matter organization and COVID-19 vaccine mandates.

In his 2022 book “Why I Stand,” Isaac described why he didn’t kneel for the national anthem during social justice protests in 2020. The athlete has received praise from conservative religious and political leaders for being “anti-woke.”

Jonathan Isaac on Living Boldly

Jonathan Isaac’s promo video for his new shoes begins, “To live bold means standing up for what you believe in. What would it look like to give people the freedom to wear their values on their feet and just have that freedom to say, ‘This is who I am. This is what I stand for’?” He continued, “Who you are is not defined by what you do, how good you are at something. Who you are is defined by striving to become a better version of yourself.”

The new shoes aren’t just for athletes, Isaac noted: “Whether you are on a basketball court, whether you’re a teacher, whether you are a mailman, you have the opportunity to walk in true greatness by the decisions that you make each and every day.”

Isaac credited Jesus’ presence for empowering him. “Understanding that Christ is with me and I’m never alone gives me the strength to live bold,” he said.

In a social media post, the athlete admitted he initially thought the challenge of “delivering a sneaker that represented our values without compromising style or performance was too tall a task… But here we are!!”

Jonathan Isaac’s Pro-Israel T-Shirts Release Soon

Jonathan Isaac’s shoe announcement earned retweets from high-profile figures including Florida Gov. Ron DeSantis, Lara Trump, and Ben Shapiro. DeSantis, a Republican candidate for the 2024 presidential nomination, posted on X (formerly Twitter), “Proud of Jonathan and his launching of a Florida business. We need more leaders like him who stand strong when others bend the knee to the ‘PC police’. Wishing him success as he adds to Florida’s #1 state economy.”

To Remake Church Power in Francis’ Vision, Synod Calls for Changes to Canon Law

Synod on Synodality
People visit St. Peter's Square at the Vatican. (Photo by Arnold Straub/Unsplash/Creative Commons)

VATICAN CITY (RNS) — When the 450 bishops, priests, nuns and lay Catholics who participated in October’s nearly monthlong Synod on Synodality finished their work and made their recommendations in a closing report, they had not called for women to be ordained or the doctrine on homosexuality to be overhauled as many hoped and others feared.

It turned out that the synod was indeed mainly about synodality itself, which under Pope Francis means an openness to dialogue, with a focus on lay involvement and collegiality. As for changes to church governance, the most immediate action item seemed to be for bishops who didn’t already have a council of lay people institute one.

Kim Daniels, director of Georgetown University’s Initiative on Catholic Social Thought and Public Life, who was on the synod’s communications commission, said the synod made a priority of “co-responsibility and the involvement of lay people,” adding, “in particular of lay women.”

But when a church’s codes revolve so tightly around its hierarchy of popes, cardinals and bishops, inviting lay people into the everyday management of the church is in some cases a matter of church law more than custom. In their report, the synod’s participants called for “a wider revision of the Code of Canon Law” to clear the way for prelates to act with more synodality.

Many proposals put forward in the synod report are already achievable in canon law, according to Sister Sharon Euart, a canon lawyer and executive director of the Center for Religious Studies. “The canons do need to be reviewed and updated if necessary, but they also call for a fuller implementation of what is already included in the canons,” she said.

One example is pastoral councils, which are popular and already present in some three-quarters of dioceses in the United States, according to church data, though their presence varies in other parts of the world.

In canon law, pastoral councils are not required but are “very much recommended,” Euart said.

But for lay advisers to take a bigger role in their local church or diocesan decisions, some further change to canon law may be required. Geraldina Boni, a professor of canon law at the University of Bologna and author of the book ‘Law in the History of the Church’, said in an email interview that while lay people may now “offer a valuable help to bishops,” mentions of pastoral councils in canon law should not be misinterpreted to mean they are a power-wielding entity.

Another forum where lay Catholics might have a bigger voice are bishops’ conferences. In themselves, these meetings of a country’s prelates are examples of local control. But the synod participants requested “further study” of the “doctrinal and juridical nature” of bishops’ conferences, asking whether canons could be revised to allow lay people to participate in these bodies. As an example they pointed to the Plenary Council that took place in Australia with ample participation by lay Catholics.

According to Euart, “the canons are very broad” in their rules about bishops’ conferences, giving each conference latitude to establish its own statutes. While only bishops may vote, there is nothing in canon law preventing lay people from filling administrative roles, such as the general secretary.

“Some decision-making roles in the church that have traditionally been held by clerics, but do not require holy orders, should be open to everyone,” Euart said.

Currently, the rules about lay participation in bishops’ conferences vary widely, from the United States, where the U.S. Conference of Catholic Bishops’ statutes say the general secretary should be a priest, even if canon law does not require it, to Germany, where church leaders have created a synodal committee that allows lay people to have a say at the diocesan level in parallel with bishops’ conferences.

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