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5 Faith Facts About Harris Pick Tim Walz, a ‘Minnesota Lutheran’ Dad

Tim Walz
Democratic Minnesota Gov. Tim Walz speaks at a news conference at the Minnesota state Capitol in St. Paul, Aug. 16, 2023. (AP Photo/Steve Karnowski, File)

(RNS) — Frenzied speculation over who Democratic presidential nominee Kamala Harris would tap as her vice presidential running mate came to an end Tuesday (August 6), with the current vice president reportedly choosing Minnesota Gov. Tim Walz to be her successor should they win in November.

Walz’s profile has risen in the weeks since President Joe Biden announced he was bowing out of the presidential race. The midwesterner has appeared regularly on national television programs to make the case for Democrats, coining the now widely adopted “MAGA is weird” line of attack, and winning fans as he advocates for liberal policies with the same folksy charm that’s made him popular in his home state.

Some are calling his persona “Midwestern Dad” energy, but Minnesotans know Walz as something even more specific: a “Minnesota Lutheran” Dad.

Here are five faith facts about Walz:

Walz, like many Minnesotans, is Lutheran

Walz is Lutheran, as is more than 20% of the Minnesota population according to Pew Research Center, making it one of if not the most Lutheran state in the U.S. thanks to a wave of Scandinavian Lutherans who settled in the region in the 19th century.

Walz does not often discuss his personal faith publicly, but has posted about attending worship during Christmas and other services at various Lutheran churches. Walz refers to Pilgrim Lutheran Church in St. Paul — a congregation in the Evangelical Lutheran Church in America, a mainline denomination — as “my parish.”

Walz sometimes describes himself as a “Minnesota Lutheran,” an identity he frames as a sort of midwestern cultural subtype. He has referenced the idea during speeches, such as when he addressed the North America’s Building Trade Unions legislative conference in April.

“Because we’re good Minnesota Lutherans, we have a rule: if you do something good and talk about it, it no longer counts,” Walz said after he was introduced. “So what you have to do is to get someone else to talk about you.”

He made a similar joke while speaking at a conference hosted by the Center for American Progress last year, suggesting that, like Minnesota Lutherans, Democrats don’t talk enough about their accomplishments. When moderator and Washington Post columnist E.J. Dionne asked aloud if that made Democrats political Lutherans, Walz responded, “I don’t know — maybe.”

In 2019, Walz appointed Jodi Harpstead, the former head of Lutheran Social Services of Minnesota and a self-described “Lutheran girl” herself, to run the state’s Department of Health and Human services.

If elected, he would be the second (and maybe first) Lutheran vice president

If elected, Walz would become only the second Lutheran Vice President, depending on how you count it.

There are multiple Lutheran denominations in the U.S., all of which trace their lineage back to Martin Luther, the famed German priest who is credited with ushering in the Protestant Reformation that begat all of Protestantism. Some Lutheran groups are affiliated with American evangelicalism, but the largest denomination — and the one associated with Walz’s own church — is the Evangelical Lutheran Church in America, a mainline denomination on the more liberal end of the spectrum.

In Surprise Appointment, Bishop Henning To Replace Cardinal O’Malley in Boston

Cardinal Sean O'Malley, left, and bishop of Providence, R.I., Richard Henning, right, arrive at a news conference to face reporters, Monday, Aug. 5, 2024, in Braintree, Mass. Pope Francis on Monday accepted the resignation of O'Malley as archbishop of Boston and named Henning, the current bishop of Providence, to replace him as leader of one of the most important Catholic archdioceses in the United States. (AP Photo/Steven Senne)

(RNS) — In a surprise announcement, Pope Francis has appointed Bishop Richard G. Henning of the Diocese of Providence as archbishop-elect of Boston. Henning, who has only been a bishop since 2018, will replace 80-year-old retiring Cardinal Seán P. O’Malley, who has served as one of Francis’ closest advisers since the beginning of his papacy.

Asking for prayers at a press conference after the announcement Monday (Aug. 5), Henning said, “I am not worthy of this call. I was deeply shocked and surprised by this call, but I know the goodness of God suffices in all things. I will trust in him.”

“I’m humbled by the size and the history of this archdiocese, and I am very well aware that I have a lot to learn,” said Henning, who emphasized that he would lean on O’Malley as a “tutor.”

Henning, who has led the Diocese of Providence, Rhode Island, and its some 600,000 Catholics for just over a year, will now lead an archdiocese of more than 1.8 million Catholics in a region of the country where Catholicism, though declining, still remains a dominant religion. Before his appointment to Providence, Henning was an auxiliary bishop in the Diocese of Rockville Centre, New York.

At the U.S. Conference of Catholic Bishops, Henning has served on the Committee on Doctrine and the Subcommittee on the Church in Latin America.

Introducing Henning, O’Malley emphasized his “heart of a pastor,” fluency in Spanish and extensive academic credentials. “The arrival of a new archbishop is always a time of renewal and hope,” O’Malley said.

San Jose, California, Bishop Oscar Cantú, who has served with Henning on the Subcommittee on the Church in Latin America, told Religion News Service in an email that he was “happy” for the Archdiocese of Boston because they will have a “loving, compassionate shepherd.”

Bishop Richard G. Henning. Courtesy photo

Bishop Richard G. Henning. Courtesy photo

Cantú said he had gotten to know Henning while both were studying in Rome. “I found him to be kind and pleasant, always listening before speaking,” wrote Cantú.

On the subcommittee, Henning “was always measured and thoughtful in his comments,” Cantú said, as well as “friendly, personal, and genuine.”

Echoing Francis’ famous words in an interview after he was elected as pope, Henning told reporters, “The first thing is simply to say that I am a sinner in need of grace and that I place my faith, my trust, my hope in the Lord Jesus who is bread for the world and the king of love.”

Henning recounted an ad limina visit when New York bishops met with Francis and the pope urged the bishops to practice closeness to the Lord, their people and other bishops. Henning said he told Francis that closeness to the pope should be added.

“On this day in particular, I feel very close to the Holy Father and again grateful for his shepherding of the universal church,” Henning told reporters.

In an interview with a Providence TV station, Henning emphasized that while he was grateful for the pope’s trust and dedicated to obedience, he had “mixed feelings” about leaving Rhode Island.

“I have loved Rhode Island so much, and so even as I will certainly throw myself into this new mission, I will always feel Rhode Island here,” said Henning, pointing at his heart.

Given his short time in Providence, Henning said at the press conference that he had felt “safe” and that when the apostolic nuncio called him, he thought it was about another matter and he answered the call “innocently.”

Henning’s appointment comes five years after O’Malley’s 75th birthday, the age when bishops are required to submit a retirement letter to the pope, who can choose to wait longer to accept it.

Cardinal Sean O'Malley of Boston and seven other bishops celebrate Mass on the U.S.-Mexico border in Arizona to commemorate the deaths of migrants in the desert and to pray for immigration reform on April 1, 2014.

Cardinal Sean O’Malley of Boston and seven other bishops celebrate Mass on the U.S.-Mexico border in Arizona to commemorate the deaths of migrants in the desert and to pray for immigration reform on April 1, 2014.

O’Malley became archbishop of Boston in 2003 as the archdiocese was still reeling from the Boston Globe’s revelations of extensive clergy sex abuse and coverups.

The Capuchin priest had served in Hispanic ministry in the Archdiocese of Washington before becoming coadjutor bishop of the Diocese of St. Thomas in the Virgin Islands in 1984, then Bishop of Fall River, Massachusetts, in 1992, and then bishop of Palm Beach, Florida, in 2002.

After becoming archbishop, O’Malley was elevated to cardinal by Pope Benedict XVI in 2006, and he went on to become the only North American member of Francis’ council of cardinals. In the U.S. Conference of Catholic Bishops, O’Malley served as the chair of the Committee on Pro-Life Activities.

Meet Cathy, the New AI Chatbot and Episcopal Church Expert

AI
Photo credit: BoliviaInteligente / Unsplash

(RNS) — First, there was Xian’er, the cartoon-like, mantra-chanting robot Buddhist monk that China introduced in 2015. Then there was the German “BlessU-2” robot that dispensed blessings using ATM parts, and Pepper, the Japanese robot priest that delivered funeral rites.

Now a new generation of religious AI is emerging with the advent of OpenAI’s ChatGPT — some with mixed success. The latest AI chatbot geared for spiritual seekers is AskCathy, co-launched in June by a research institute and ministry organization and aiming to roll out soon on Episcopal church websites. Cathy draws on the latest version of ChatGPT and is equipped to prioritize Episcopalian resources.

RELATED: The Episcopal Church Revises Clergy Misconduct Protocols for Fairness, Transparency

“This is not a substitute for a priest,” said the Rev. Tay Moss, director of one of Cathy’s architects, the Innovative Ministry Center, an organization based at the Toronto United Church Council that develops digital resources for communities of faith. “She comes alongside you in your search queries and helps you discover material. But she is not the end-all be-all of authority. She can’t tell you how to believe or what to believe.”

AskCathy.ai logo. Courtesy image

AskCathy.ai logo. Courtesy image

The Rev. Lorenzo Lebrija, the executive director of TryTank Research Institute at Virginia Theological Seminary and Cathy’s other principal developer, said all the institute’s projects attempt to follow the lead of the Holy Spirit, and Cathy is no different. He told Religion News Service the idea for Cathy materialized after brainstorming how to address young people’s spiritual needs. What if a chatbot could meet people asking life’s biggest questions with care, insight and careful research?

“The goal is not that they will end up at their nearby Episcopal church on Sunday. The goal is that it will spark in them this knowledge that God is always with us, that God never leaves us,” Lebrija said. “This can be a tool that gives us a glimpse and little direction that we can then follow on our own.”

To do that, though, would require a chatbot designed to avoid the kinds of hallucinations and errors that have plagued other ChatGPT integrations. In May, the Catholic evangelization site Catholic Answers “defrocked” their AI avatar, Father Justin, designating him as a layperson after he reportedly claimed to be an ordained priest capable of taking confession and performing marriages.

Rev. Lorenzo Lebrija, chief innovation officer of Virginia Theological Seminary. Photo courteys of Lebrija

Rev. Lorenzo Lebrija, chief innovation officer of Virginia Theological Seminary. Photo courteys of Lebrija

Lebrija’s TryTank Institute teamed up with Moss’ Innovative Ministry Center to create a specific retrieval mechanism for Cathy tailored to the Episcopal Church. When asked a question, Cathy first searches her own library of resources for relevant information, then sends that context and the original question to ChatGPT before spouting off an answer. When possible, Cathy cites her sources. Her library, prioritized over the rest of ChatGPT’s resources, includes over 1,000 pages from the Episcopal Church’s website, The Book of Common Prayer and authorized publications from the Forward Movement, a ministry of the Episcopal Church.

Pauline Cheong, professor of human communication at Arizona State University who studies spiritual groups’ use of AI, told RNS via email it is “rather tenuous” to claim, as AskCathy’s FAQ does, that Cathy exhibits “remarkable accuracy,” given that religious chatbots powered by ChatGPT can provide “erroneous and outdated information with false references.”

Photo courtesy of Dr. Pauline Hope Cheong (Ph.D., USC), associate professor Hugh Downs School of Human Communication Arizona State University

Photo courtesy of Dr. Pauline Hope Cheong (Ph.D., USC), associate professor Hugh Downs School of Human Communication Arizona State University

“Religion and technology have a historically complex and contested relationship, so it is interesting how the presentation of Cathy appears to exhibit the optics of optimism and trust in AI technology,” she wrote.

However, Moss said Cathy incorporates “state of the art” technology as of spring 2024, and her capabilities aren’t comparable to previous religious AI chatbots.

As Cathy developed, Moss and Lebrija realized she could be useful in a range of scenarios: a lay minister leading a parish who is looking for TEC-specific liturgies, a church member parsing through the denomination’s complex bylaws, a priest looking to accelerate their service planning to spend more time with parishioners or a person curious about the denomination’s positions on controversial topics.

“She makes it possible to have a different kind of conversation, which is far lower stakes for people who want to talk about subjects that make them feel vulnerable or defensive,” Moss said. “For example, one of the questions that we’ve gotten quite a bit is about polyamory.”

Peter Levenstrong, an associate rector at an Episcopal church in San Francisco who blogs about AI and the church, told RNS he thinks Cathy could familiarize people with Episcopalianism.

“We have a PR issue,” Levenstrong said. “Most people don’t realize there is a denomination that is deeply rooted in tradition, and yet open and affirming, and theologically inclusive, and doing its best to strive toward a future without racial injustice, without ecocide, all these huge problems that we as a church take very seriously.”

What People Hear When a Leader Doesn’t Communicate

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Leader, do you realize what you communicate when you don’t communicate as a leader?

I was talking once with a staff member of a large church. She consistently feared the stability of her job, because she never knew what her pastor was thinking. She was considering looking for a new position, not because she didn’t like her work, but because she wasn’t sure about the future security of her job. She claimed that living with uncertainty was the standard when working on this church staff.

I’ve learned over the years that communication is one of the most important aspects of the field of leadership. In fact, it may be the thing that makes or breaks a leader’s success.

When a leader fails to communicate, it actually communicates a great deal to the organization. Unfortunately, it’s not always an encouraging message. The unknown invites people to create their own scenarios, which rarely turns out well for the leader, the team, or the organization.

What People Hear When a Leader Doesn’t Communicate:

You don’t care: You appear apathetic towards the emotional and practical needs of people on your team.

You don’t know: You may not be brave enough to admit it, but don’t worry, others are probably saying it for you.

You can’t decide: Your team thinks you’re incapable of making a decision, either because you’re afraid of people’s reactions or you’re not a strong enough leader to make a decision.

You are holding on to power: Information is power. When a leader controls it—or appears to—it communicates their power hunger. And it is never an attractive quality of a leader.

You don’t value others: Your silence produces perhaps the most dangerous scenario when people believe you don’t think they are worthy of knowing. Put yourself in their shoes and see how that one feels.

What should you do instead?

Communicate Through a Decision. Keep People Informed Along the Way.

You can never communicate too much, especially during seasons of change.

This article originally appeared here and is used by permission. 

Your Checklist For Sharing the Gospel

sharing the gospel
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Sharing the Gospel is like flying an airplane. You don’t have to be afraid: You want to take off smoothly, have a solid flight plan, know how to deal with emergency situations and then, of course, land safely.

Your Checklist For Sharing the Gospel

#1: The Takeoff

One of the biggest challenges in sharing the Gospel effectively is starting the conversation to begin with. How do you begin? Do you say, “Boy, it’s hot in here. It’s hot in hell too! Let me tell you about it!

Please don’t!

To effectively take off you must learn how to ask good questions. Simple questions like, “How can I be praying for you?” or “Do you go to church anywhere?” can lead to great Gospel conversations.

#2: The Flight Plan

Every pilot knows that to safely navigate the skies they must build and turn in their flight plan. This is their plan to get from point A to point B.

What’s your flight plan for the Gospel? An old Hillbilly pastor once told me, “Many people preach the Gospel like a Texas Steer . . . a point here (one horn of the steer) and a point there (the other horn of the steer) and a lot of bull in between.”

He’s right. We must have a plan to get from point A to point B when sharing the Gospel. At Dare 2 Share we use a GOSPEL acrostic that we developed 30 years ago:

God created us to be with him.

Our sins separate us from God.

Sins cannot be removed by good deeds.

Paying the price for sin, Jesus died and rose again.

Everyone who trusts in him alone has eternal life.

Life with Jesus starts now and lasts forever.

For a cooler explanation of this check out this video we produced with our old friend Propaganda a decade ago!

 

#3: Be ready for Emergencies

What do you do if...” is a question that every pilot faces.

What do you do if your engine goes out? What do you do if there’s a sudden loss of pressure? What do you do if you encounter a massive wind sheer?”

Every good pilot has to be ready for 1000+ scenarios like this. And so does every Christian when it comes to sharing the Gospel.

What do I do if I encounter an atheist? What do I do if someone is a Mormon who knows they Bible better than I do? What do I do if I want to share Jesus with a Muslim?

At Dare 2 Share we have a simple Emergency Action Plan that will help you navigate and aviate through these kinds of emergencies.

Key #4: Safe Landing

A great flight is a waste if we crash land. It is vitally important to know how to bring the conversation to a close and give the person you are sharing the Gospel with an opportunity to say “yes” to Jesus.

But we need to know how to do this in a way that doesn’t coerce or manipulate. The goal is not to just get them to say “Yes” with their mouths but to truly say “Yes” to Jesus in their hearts.

Too often, when sharing the Gospel we don’t go the whole way. We are right there, descending toward the landing strip and then, last minute, we pull up out of fear.

It’s time to put down that landing gear and bring them safely home, right into the arms of their loving Savior, Jesus Christ!

Happy flying!

 

This article on sharing the gospel originally appeared here, and is used by permission.

5 Ways the Enemy Tries To Keep Us Distracted From Worship

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Let me get right to the point: the enemy wants to hinder your worship of God this weekend, so he will work to distract and deceive you. Even before we get to worship this weekend, he wants us to be distracted from worship.

5 Ways the Enemy Tries to Keep Us Distracted From Worship

  1. Mess up in sin. If he can deceive us and then lead us to hide like Adam and Eve did (Gen. 3:8), he’s at least temporarily won. Sin harms our relationship with God, blocks our prayer, and robs us of joy. The enemy delights in the sinful secrets of our lives.
  2. Give up the fight. Perhaps you hear his voice today: “Why should you keep following a God who’s letting these things happen to you? Why not just give up?”  Job heard similar words from his own grieving wife when their world fell apart (Job 2:9), but still he worshiped God (Job 1:20, 2:10).
  3. Get puffed up with pride. This problem is at the core of the rest of these problems (Prov. 16:18). We make ourselves our own God, set our own rules, and walk our own path. Then, we also think we can handle our spiritual battles. All of these are nothing less than idolatry of the self.

Innovation and Change – Advancing God’s Kingdom

innovation and change
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Those of us over the age of 40 may remember the series well: The Hitchhiker’s Guide to the Galaxy—a funny, fictional account of Arthur Dent, a hapless Englishman who is the sole survivor after the Earth is destroyed. Author Douglas Adams was an early adopter of understanding the importance of innovation and technology, and in his The Salmon of Doubt, a posthumous collection of his works, he succinctly lays out the challenge of innovation and the ability (and willingness!) of humans to embrace it. He poignantly and amusingly described how people often “accept” innovation and change: 

(1) Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works; (2) Anything that’s invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it; (3) Anything invented after you’re thirty-five is against the natural order of things. 

As church leaders think about innovation and change today, many likely have more questions than answers: How do we know if we are relying on technology too much? What do we do with it? Are we compromising being together if we continue to stream our services? (Listen to this very insightful conversation between Carey Nieuwhof and Dave Adamson about churches and their digital usage as an example.)

COVID-19 forced churches to pivot quickly to online formats. But in our pivoting, did we actually embrace the changes we were being forced to make? Or did we just go through the motions, awaiting a time when we could go “back to normal?” 

It’s a question worth asking as we move toward an increasingly digital world. 

Today, there are no lack of buzzwords when it comes to technology, innovation and change. But before we talk technology, we must talk about human nature. Let me back up to the year 1455 and this new technology called the printing press

Innovation and Change – Advancing God’s Kingdom

It must have been an exciting time when the first Bible rolled off the press. This was a big moment—God’s Word would finally be available to the masses and the mundane task of transcribing would be eliminated, thus freeing up time for other kingdom work. But not all were happy. Some fretted that monks would become lazy; others feared the printing press would be a threat to the power structure of the Church. German Benedictine Johanne Trithemius even declared, “He who ceases from zeal for writing because of printing is no true lover of the Scriptures.”

We’ve come a long way in seeing the power of God’s Word distributed and read over the centuries. Church leaders do not wrestle with the printed Word today. But what we do wrestle with is our newest innovation: technology and how it’s used in our churches. 

Leadership expert Peter Drucker once wrote, “If you want something new, you have to stop doing something old.” All of us serving churches—whether we are local church leaders or we are in supporting roles like I have at Gloo—want to see people come to faith and grow in their faith. And the reality is that we cannot do this without embracing technology on some level. 

The Colors of Redemption

the colors of redemption
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I want you to consider the colors of redemption. By that I mean faith makes you a canvas upon which the Redeemer can paint the beauty of his grace.

With the skill of a divine artist, Christ took his brush and painted, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16, ESV).

What a stunning portrait of the entire narrative of redemption!

THE COLORS OF REDEMPTION

I’m a painter by avocation, and painters tend to have a color palette that they regularly work with. So, let’s consider the color palette of John 3:16 that Jesus used to paint the story of his redemptive work for all believers to see.

What are the primary colors of redemption? Four stand out:

1. The Color of Love

“For God so loved the world…”

These may be the most amazing words ever written. God looks on his fallen and broken world, populated by people rebelling against his authority, not with revulsion, but with love.

Without this love, there would be no redemption story. Without this love, humanity would have no hope. Without this love, there would be no incarnation, no crucifixion, no resurrection and no daily intercession on our behalf.

You and I have life because God’s response to us is colored with love.

Unique Biblical Boy Names: Faith-Based Baby Names for Parents

unique biblical boy names
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Looking for unique biblical boy names? Options abound, with common and not-so-common options. Great Bible names for boys are in both the Old Testament and New Testament, from A to Z.

For boys, baby names can come from Bible books (Samuel, Isaiah, Matthew, John) and Bible stories or people (Adam, David, Paul). They can also derive from scriptural concepts (Hiram, for example, means “exalted brother” in Hebrew).

Today’s Christian parents can choose from a variety of unique biblical boy names. The meanings of these monikers are important for parents—and for the child himself. As Proverbs 22:1 says, “A good name is more desirable than great riches. To be esteemed is better than silver or gold.”

So keep reading for insights about some classic and unique biblical boy names.

Unique Biblical Boy Names & Their Meanings

  1. Aaron: Teacher, son of Amram and elder brother of Moses.
  2. Asher: Happiness, one of Jacob’s sons.
  3. Darius: Richly or kingly, a historical figure.
  4. Ezra: Helper, a Jewish scribe and leader.
  5. Israel: One who struggles with God, a patriarch and ancestor of the twelve tribes of Israel.
  6. Joel: Jehovah is God, a minor prophet.
  7. Kenan: Born of the tribe of Judah, a descendant of Adam.
  8. Levi: Joined in harmony, a member of one of the twelve tribes of Israel.
  9. Nathan: Given, a prophet and advisor to King David.
  10. Omar: Strong, a name associated with various historical figures.
  11. Phinehas: Firmness, a grandson of Aaron and a high priest.
  12. Ram: Exalted, a name associated with various historical figures.
  13. Seth: Appointed, a son of Adam and Eve.
  14. Stephan: Crown, a deacon and first martyr in Christianity.
  15. Timon: Honoring God, a name associated with various historical figures.
  16. Uriel: Fire of God, an angel mentioned in the Book of Enoch.
  17. Victor: Conqueror, a name associated with various historical figures.
  18. Xavier: New house, a name associated with various historical figures.
  19. Yehoshua: Salvation, a variant of Joshua.
  20. Zachary: Remembered by God, a father of John the Baptist.

Many of the best biblical boy names work well as either first or middle names. Different spellings are available too. So consider each name’s meaning and what sounds good with your last name.

Be sure to welcome each new baby to your congregation. After a baby arrives, the church nursery and children’s ministry program can play key roles. Print customized baby dedication or baptism certificates for each infant. Volunteers can create baptism banners or other keepsakes featuring the child’s name.

Lists of Unique Biblical Boy Names

For families playing the name game, God’s Word is a rich source. So check out all these unique Bible names for boys!

1. 200 Bible Names for Boys

Browse this alphabetical list, which contains Scripture references and definitions. (Did you know Ezra means “my helper”?)

2. Boy Names From the Bible

These biblical boy names are listed in order of current popularity on the website. Rather unique Bible names are mentioned too, such as Abiah, Azariah, Boaz, Lazarus, Lucius, Phineas, and Rufus.

3. Classical Boy Names From Scripture

Here you’ll find summaries of each Bible name or character. (Example: Levi means “joined in harmony.”)

4. Boys Names Derived From the Bible

Next up, this resource offers charts of Bible-based names. For example, the name of Gospel-writer Luke means “light-giving.”

5. Boy Names From Aaron to Zephaniah

Check out the language of origin of these biblical boy names. Stephen, from Greek, means “crown” or “crowned.”

6. Biblical & Spiritual Boy Names

Ethan, a popular boy’s name these days, has roots in the Bible. He served in King David’s court, wrote Psalm 89, and was known for his wisdom. The name Ethan means “strong” or “firm.”

Qualities of a Youth Leader in Church: Must-Haves for Volunteers

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What are must-have qualities of a youth leader in church today? Youth leaders need to understand the importance of recruiting and developing volunteers. It isn’t rocket science, but few people do this the right way.

Mere recruitment isn’t enough. We need to recruit the right people. So how can youth leaders identify these just-right volunteers? I’m glad you asked!

Recruiting Is Key: Qualities of a Youth Leader in Church

Look for these 6 characteristics when recruiting youth leaders and volunteers:

1. Personal Growth Plan

Before you throw a leader into the fray, ask what their personal growth plan looks like. A personal growth plan assures they’re growing and will continue to grow. One reason youth ministries aren’t growing faster? Because many leaders have never been led. Youth leaders can’t lead if people aren’t shepherding them.

2. Personal Integrity

We need leaders of integrity teaching our students. Craig Groeschel wrote in Altar Ego that “your reputation is what others think about you, and your integrity is the real you.” I want youth leaders and helpers who are authentic, not just popular.

3. Attitude

Skills are necessary, but a person’s attitude is key for taking youth ministry to the next level. If you haven’t read Kurt Johnson’s “Five Attitudes to Look for in Youth Workers,” do it now. That article is a game-changer. It will impact how you recruit leaders and volunteers.

4. Relational

Other essential qualities of a youth leader in church? You must find leaders who can build relationships with students. Teenagers can be awkward when communicating with adults. So youth leaders must be able to create conversations with kids.

‘I Mocked God on This Couch’—How Disney Star Joshua Bassett Went From ‘Vehemently Opposed’ to Jesus to Trusting in Him

Joshua Bassett
Joshua Bassett. Screengrab from YouTube / @zachsangshow

In a transparent conversation with Zach Sang on “The Zach Sang Show,” actor and singer Joshua Bassett explained how he came to trust in Jesus and reflected on how different his views are now from when he was previously on the show. 

“The very fact that I am here before you talking about Jesus and believe in Jesus is a testament to the fact that there might be something there because I was so vehemently opposed,” Bassett said during an interview published Aug. 1 [Editor’s note: This interview contains language some might find offensive.]. “I mocked God on this couch.” 

Bassett, who rose to fame starring in Disney+’s “ High School Musical: The Musical: The Series,” grew up in a Christian family, but rejected Christianity for some time. However, he has since come to trust in Jesus “despite me mocking God in interviews, despite me saying that’s totally wrong, my family’s crazy.” 

“I thought my family was dumb,” Bassett said. “I thought any Christian was dumb. I thought they were so wrong. And then I had an encounter with the actual living God.”

Joshua Bassett: ‘I Was Completely Lost’

In addition to being an actor, Joshua Bassett is a musician who is currently touring to promote his new album, “The Golden Years.” In early 2023, Bassett started using his platform to share that he had trusted in Jesus and to encourage others to do the same.

“Jesus Christ is the only way,” he said in a tweet posted Jan. 5, 2023. “His death and resurrection are historically documented. Turn away [from] hate, seek forgiveness and come home to Him.”

RELATED: Disney Star Declares Faith in Jesus, Gets Baptized at Bethel Church

Bassett has shared publicly that he was sexually abused as a child and a teen and that he has struggled with anxiety and depression. This struggle became more severe following a major health crisis when he was hospitalized with septic shock. He told People magazine that after leaving the hospital, “I was even more depressed and stressed. I had a panic attack every single day.”

During his most recent conversation with Sang, Bassett said he wanted to “speak completely transparently” about his spiritual journey. He explained that he grew up in a Christian home but was not Christian at the time. Rather, he was “forced” to go to church. “My mom had to drag me,” he said.

But even though Bassett was rejecting Christianity, he was seeking the source of truth, love and peace. “I spent my entire life seeking truth, trying to find peace,” he said. Yet the only time he actually found peace was the “moment I accepted Jesus.”

“I struggled a lot with addiction,” said the singer, who shared that he did mushrooms, “plant medicines,” and ayahuasca, a psychoactive beverage used in some South American cultures for spiritual ceremonies. Bassett even invited Sang to come with him to experience the ayahuasca, but Sang declined. Sang said that he—and even Sang’s mother—were worried about Bassett at the time and that he is relieved Bassett is doing better.

‘If I’m Good, I’m Going to Heaven’—Donald Trump Discusses Religion and His Prayer Life

Donald Trump
Screengrab via YouTube @Fox News

Former President Donald Trump discussed the importance of religion and his understanding of heaven during a recent interview with Fox News host Laura Ingraham.

Trump, whose personal pastor and spiritual advisor is Paula White, told Ingraham that one of the reasons America has “lost sort of everything” is because “we don’t have religion to the same extent” as we used to.

“It’s just going bad,” Trump said, blaming the Democratic party for the nation’s religious decline. “Democrats were violent and ruthless to religion during COVID.”

RELATED: ‘He’s Wrong’—Trump Reveals Franklin Graham Told Him His Speeches Would Be Better If He Didn’t Cuss

Referring to the government’s enforcement of pandemic safety policies, Trump said that “what [Democrats] did during COVID” was “horrible.” He told the Fox News host that “people weren’t even allowed to meet outside and they were 10 feet apart in some big field—they’d arrest everybody. They were fascists. They were horrible. That was a very bad time for organized religion.”

“Religion” gives people “some hope,” Trump said, adding that he believes in heaven. “If I’m good, I’m going to heaven,” he said. “And if I’m bad, I’m going to someplace else, like over there. Right?”

Trump described religion as “something that is so good for a country” and indicated his belief that during the Biden administration, “we lost a lot.”

Ingraham asked Trump what he prays for. Trump responded, “Well, pray for our country. Obviously, I pray for the same thing you pray—our family and our country…and I guess we have a world. I pray for the world too.”

RELATED: ‘It Was God Alone Who Prevented the Unthinkable From Happening,’ Donald Trump Says Following Assassination Attempt

Trump went on to say that he “stopped what could have been world wars” when he was president and expressed that he believes the nation is “very close to a world war.”

“The Middle East is ready to blow up [and] the Russia-Ukraine thing is much more serious than you even know,” he added.

Finishing his answer to Ingraham’s question, Trump said he believes that Vice President Kamala Harris is “more incompetent” than President Joe Biden.

‘I Wanted the Best for You,’ Says Lecrae’s Mom as They Discuss Church Hurt, Single Parenting and Success

Lecrae
Screengrabs via YouTube / @Lecrae

After bringing on guests such as Priscilla Shirer, Matt Chandler, and Jackie Hill Perry, Christian hip hop artist Lecrae invited his mom, Ormie, to join him on his podcast. The duo kept the conversation “real” as they discussed growing up in the church, incredible success, abuse at home, and family relationships.

“We gotta keep it real. We gotta come from underneath that rug, sweep the dust off us, and get down with it,” shared Ormie.

Lecrae and His Mom Talk About ‘Deeper Wounds’ They Have Together

As a single parent, Ormie fought to give Lecrae the life she wanted for him. The two struggled for years, both being arrested at different times, both wanting better for the other, and both going about life differently. “I get pushback in the family for being too transparent, maybe too vulnerable,” said Lecrae.

Ormie reflected on her favorite moments in Lecrae’s career. “Jimmy Fallon was a moment. The Today Show was a moment,” she said. “Then, your friends calling you saying, ‘Oh, I saw your son.'”

Before all of Lecrae’s success, there was chaos in the home. Ormie was a single mother who brought other trouble for her family. “It was my fault, my fault for that mess. ‘Cause I saw the mess coming, and I stayed,” she remembered.

“I remember the yelling. The fighting was so intense,” Lecrae said about a time when he was 12 years old. He used to sleep with a knife under his bed to help protect his mom and himself.

In an effort to create a stable home, Ormie committed to a man who was “toxic.” Lecrae recalled, “I don’t feel like you contributed to my trauma. I just think you were fighting for something that was never going to happen.”

Ormie shared more about her past and how she felt about church. She grew up in a “strict” and “rigid” church, attended youth group, and sang in the choir. Occasionally, her church would put up a tent outdoors with sawdust on the floor, and hold a revival. “Please, I don’t want to go to another revival,” she said.

When Lecrae mentioned that some people liked that type of upbringing, Ormie continued, “I felt restricted and I felt uncomfortable and I felt judged.” She described how church leaders would pray over her, and she had to “fake” like she was “falling out” to appease those praying over her.

Ormie’s grandmother said to her one day, “You’re such a pretty girl. You’re going to hell.” Her grandmother didn’t approve of Ormie’s makeup or red nail polish.

“I felt like an outcast,” Ormie said. Her family couldn’t go to basketball or football games because the church felt the events were “secular.” She continued to try and go to church, and even sang in the choir, until Lecrae was a little kid. Then, Ormie had had enough.

The two left the church, and Ormie later found a loving church that welcomed her and taught biblical truths.

How To Survive the 2024 Election

election season
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One afternoon in 2004, while in a group interview in a random office park in my hometown of Flint, Michigan, hoping to land a much-coveted security gig for the Buick Open, my Samsung flip phone vibrated in my pocket. On the other end of the call was a family friend who was involved in local politics.

“I have a job for you, if you want it,” she said.

The job, as it turned out, was working for the National Committee of one of the two major political parties vying for the Oval Office that November. “This is the most important election of our lifetime,” she said. Without hesitation, I forfeited my chance to meet Tiger Woods and left the group interview. Within just a few days, I was in Washington D.C. for training and hit the ground running, delaying my plans to attend Bible College that fall and instead focusing on entering the fray of the “most important election of our lifetime.” 

Since 2004, we’ve lived through what seems to be a never-ending succession of “most important election in our lifetime” seasons, bookended by more than one apocalyptic world event. Twenty years later, here we are again wading through a sea of charged political speech, each side promising utopia if one person wins and Armageddon if the other person wins. 

While it’s likely that neither purgatory nor Promised Land await us on the other side of November, the increasingly hostile and divisive political discourse has a profoundly corrosive effect on us. Many pastors see this most acutely as they seek to lead their congregations in and through the election season. 

So what does it look like to be a faithful Jesus-shaped people in the quagmire of partisan politics? While by no means exhaustive, I want to offer several principles to consider for local churches, and their leaders, to not only survive, but thrive in this highly contentious election season.

1. Prioritize Culture Care Over Culture War.

Many Christians have unwittingly elevated the partisans and pundits of the day to speak as prophets to their souls, seeing “winning” the culture wars as a mission critical priority for the local church. Consequently, many are tempted to view “culture” (i.e., American society) as a battleground of ideas—a battleground that supposedly poses an existential threat to the survival of the Christian faith.

But when we confuse winning culture wars with the mission of God, we allow God’s mission to redeem and transform people and human societies to be hijacked by a mission of survival and preservation of a way of life against those very people God seeks to reconcile to himself. People far from God become enemies instead of neighbors. To borrow from the words of the brother of Jesus: My brothers and sisters, these things should not be so (Jas. 3:10).

Makoto Fujimura is credited with coining the term “culture care,” which he defines as, “Provid[ing] care for our culture’s ‘soul.’”1 It is a redemptive posture toward culture. Culture is an agenda-neutral space, but it is a space upon which we all have an effect. We can either add to its hostility, to the fear, to the other-izing. Or we can, like Jesus, view it as a space to nurture toward a more excellent way, providing fertile soil for the Holy Spirit to transform both our society and the people within it.

2. Consider the Church

Far too frequently, we fail to distinguish between country and Kingdom. We too often neglect to see ourselves as ambassadors of a King sent to this land and charged with upholding the interests of the Kingdom of Heaven (c.f., 2 Cor. 5:20). An ambassador whose priorities and interests have been hijacked by the land to which they’ve been called is ambassador who is unfit to serve.

The Church has endured for centuries and spans countless cultures, people groups, traditions, and national boundaries. We would do well to not only consider this in a conceptual sense but also seek to welcome the perspectives and wisdom of the global body of believers into our churches and into our own personal lives. The perspective of faithful Christians from other cultures and other traditions has a way of positively shaping the rough edges of our own worldview and can prevent us from getting hoodwinked by pundits peddling nonsense about existential threats to Christianity in the United States.

1 Fujimura, Makoto, “Culture Care” (IVP, 2017), 22.

NFL Rookie of the Year C.J. Stroud: ‘I Wouldn’t Be Here Without Jesus’

c.j. stroud
Screengrab from YouTube / @SportsSpectrumMagazine

After a standout rookie season, NFL quarterback C.J. Stroud is gearing up for his second year with the Houston Texans. The 2023 AP NFL Offensive Rookie of the Year recently appeared on the Sports Spectrum podcast to discuss his Christian faith and his determination to keep growing in Christ.

Speaking to Jason Romano, Stroud revealed when his faith became his own, how he handles challenges, and why he’s working on taming his tongue.

The 22-year-old QB, who played at Ohio State, is known for praising God during post-game interviews. Stroud has also shared how God gives him peace amid challenges, including the incarceration of his father, a former pastor.

RELATED: C.J. Stroud, Lamar Jackson Among Many Winners Who Honor God at NFL Honors

C.J. Stroud Is ‘Far From Perfect’ but Believes in ‘The Perfect One’

On the Aug. 2 episode of the Sports Spectrum podcast, C.J. Stroud said although he grew up in the church, his personal relationship with Jesus really began during college. Teammates at Ohio State invited him to church, where fell on his knees and felt “a bunch of conviction.”

That made Stroud realize he needed to “get back on track,” he said. “And that was when I started to really try to find Christ for who he was in my life—and not like what my parents are necessarily telling me.”

At Hope City House of Prayer in Columbus, Ohio, Stroud met faith leaders who helped him deepen his relationship with Jesus. They also helped Stroud establish a routine of regularly giving God glory and praise.

When asked about challenges he’s faced, Stroud said God gives him those as “opportunities to grow from.” The QB acknowledged he “wouldn’t be here without Jesus,” saying God can “change my story and use it to change others.”

Despite all the athletic success, Stroud said his identity isn’t as a quarterback or as a Houston Texan. “I’m first of all rooted in Christ and who he thinks I am,” he said. “My identity is in Christ, so [I ask] how can I serve him every day?”

‘I’m Trying To Get This…Right,’ Admits C.J. Stroud

As a high-profile athlete, Stroud realizes he’s in the spotlight. “I do have influence now,” he said, “and I want people to know…I’m trying to get this Christ thing right.” He also wants to communicate that Christians aren’t perfect but can strive to improve.

Because he struggles with cursing, Stroud is currently working on his language. “I can’t proclaim that I love God and have a wild mouth—that doesn’t make sense to me,” the QB said. He wasn’t raised to curse, and the habit might be tied to the emotions of competition, he said, but “I know it needs to stop.”

RELATED: ‘I’m Not Angry’—CJ Stroud Addresses NBC Deleting His Praise to Jesus in Interview

What the Church Means to Culture: The Importance of Back to Church Sunday on September 15, 2024

Back to Church Sunday
Source: Adobe Stock

In an era where cultural norms and societal values are rapidly evolving, the church remains a vital institution with a profound impact on community and individual lives. As church leaders and volunteers, understanding and leveraging this influence is crucial for maintaining and enhancing the church’s role in society. One significant opportunity to reinforce this role is Back to Church Sunday, scheduled for September 15, 2024. This annual event offers a powerful platform to reconnect with your community, reinforce the church’s cultural significance, and drive engagement in meaningful ways.

The Cultural Impact of the Church

The church has historically played a central role in shaping cultural values, providing community support, and fostering moral development. Its influence extends beyond spiritual guidance to impact various facets of daily life, including social norms, community service, and even policy discussions. Here’s how the church contributes to and enriches culture:

1. Moral and Ethical Foundation

Churches provide a moral and ethical framework that guides individuals in making positive life choices. This foundational role contributes to the overall well-being of society by promoting values such as compassion, honesty, and integrity. According to a study by the Pew Research Center, individuals who actively participate in religious communities are more likely to engage in volunteer work and charitable activities, demonstrating the church’s role in fostering a culture of service and generosity.

2. Community Building and Support

Churches serve as community hubs that offer emotional and social support. They create spaces where people can form strong interpersonal connections, share experiences, and find encouragement. This communal support is essential in a world where social isolation is increasingly prevalent. The Barna Group reports that individuals who are actively involved in their churches experience higher levels of social support and personal fulfillment.

3. Cultural Preservation and Growth

Through sermons, educational programs, and cultural events, churches help preserve cultural traditions and pass on values to future generations. They also serve as platforms for cultural dialogue and understanding, facilitating discussions on social issues and encouraging positive cultural development. By engaging in local and global outreach, churches contribute to cultural enrichment and broader societal progress.

The Role of Back to Church Sunday

Back to Church Sunday is more than just a single day event; it’s a strategic initiative designed to re-engage individuals with their faith communities and highlight the church’s role in culture. Scheduled for September 15, 2024, this event provides an excellent opportunity for churches to strengthen their community ties and demonstrate their ongoing relevance and impact.

1. Reconnecting with the Community

Back to Church Sunday is a dedicated day for reaching out to those who have been absent from church life, whether due to personal reasons, life changes, or simply drifting away. By hosting this event, churches can invite individuals back into the fold and demonstrate that they are valued and missed. This effort not only boosts attendance but also reinforces the church’s role as a supportive and inclusive community.

2. Showcasing the Church’s Impact

The event provides an opportunity to showcase the positive impact that the church has on both individuals and the broader community. By sharing stories of transformation, highlighting community service projects, and emphasizing the benefits of church involvement, you can illustrate the tangible benefits that come from being part of a faith community. This can inspire others to get involved and experience these benefits firsthand.

3. Strengthening Community Bonds

Back to Church Sunday also helps to strengthen existing relationships within the congregation. It encourages members to actively participate in welcoming back former attendees and fosters a sense of unity and shared purpose. This collaborative effort can enhance the overall sense of belonging and commitment within the church community.

Statistics Highlighting the Benefits of Church Involvement

The benefits of active church involvement are well-documented, with numerous studies showing its positive effects on individual well-being and societal cohesion. Here are some compelling statistics that underscore the importance of church engagement:

  • Improved Mental Health: A study published in JAMA Network Open found that individuals who regularly attend religious services report better mental health and lower levels of depression. The sense of community and support provided by church involvement contributes to greater emotional resilience and overall well-being.
  • Increased Volunteerism: According to a report by the National Study of Youth and Religion, church members are significantly more likely to engage in volunteer work compared to non-religious individuals. This increased level of community service helps address social needs and fosters a culture of generosity and care.
  • Stronger Social Connections: Research from the Pew Research Center shows that regular church attendees experience stronger social networks and greater social support. This connectedness helps individuals navigate life’s challenges and contributes to a more cohesive and supportive community.
  • Enhanced Life Satisfaction: A study published in Social Indicators Research indicates that churchgoers report higher levels of life satisfaction and happiness. The sense of purpose, community, and spiritual fulfillment gained through church involvement contributes to a more positive outlook on life.

What Is Back to Church Sunday? A Comprehensive Guide for Church Leaders and Volunteers

Back to Church Sunday
Credit: LightStock

As church leaders and volunteers, you’re always seeking innovative ways to engage your congregation and reach out to those who might be distant from their faith. One powerful initiative that can reignite enthusiasm and foster a sense of community is “Back to Church Sunday.” But what exactly is Back to Church Sunday (Sept 15, 2024), and how can it benefit your church? This guide provides an in-depth look at this impactful event, drawing insights from Back to Church, and offers practical tips on how to make it a success in your community.

Understanding Back to Church Sunday

Back to Church Sunday is an annual event designed to invite people back to church after a period of absence, whether due to life changes, personal challenges, or simply drifting away from regular attendance. It’s a dedicated day when churches across the country open their doors wide and encourage both regular members and those who have been away to return and experience the community and worship services anew.

The concept, championed by Back to Church, is rooted in a simple yet profound goal: to reconnect individuals with their faith communities and reignite their spiritual journeys. The initiative is more than just an invitation; it’s a comprehensive outreach effort that involves the entire church, from leadership to volunteers, in creating a welcoming and impactful experience.

The Purpose and Benefits of Back to Church Sunday

Reconnecting with the Community

One of the primary purposes of Back to Church Sunday is to reconnect with individuals who have been away from church. Life events such as moving to a new area, changing jobs, or personal struggles can sometimes lead people to drift away from their faith community. This event provides a structured opportunity to reach out, invite them back, and show them that they are missed and valued.

Boosting Engagement and Attendance

Back to Church Sunday can serve as a catalyst for increased engagement and attendance. By creating a special event focused on welcoming back members, churches can rejuvenate interest in their services and programs. This can lead to higher attendance not just on the event day but also in the weeks and months that follow as individuals reconnect with their spiritual home.

Strengthening Community Bonds

The event is also an opportunity to strengthen bonds within the church community. It encourages members to actively participate in welcoming back their peers, fostering a sense of unity and shared purpose. Volunteers play a crucial role in creating a warm and inviting atmosphere, making everyone feel like they belong.

How to Plan a Successful Back to Church Sunday

1. Set Clear Objectives

Before diving into planning, establish clear objectives for Back to Church Sunday. Are you aiming to reconnect with a specific demographic, boost overall attendance, or increase involvement in certain church programs? Having clear goals will help guide your planning and measure the event’s success.

2. Engage Your Congregation

Engaging your congregation is crucial for a successful Back to Church Sunday. Start by promoting the event within your church. Use announcements during services, social media, and church newsletters to generate excitement. Encourage members to invite friends, family, and acquaintances who might benefit from or enjoy reconnecting with the church community.

3. Create a Welcoming Environment

Make sure that your church environment is welcoming and inviting. This includes everything from the physical space to the atmosphere. Consider having a special welcome team in place to greet attendees, offer information, and provide assistance as needed. Simple touches like name tags, welcoming banners, and refreshments can make a big difference.

4. Plan Engaging Services

Plan services that are engaging and inclusive. Consider incorporating elements that cater to both new and returning visitors. This might include special music, inspiring sermons, and opportunities for personal reflection. Make the service accessible and welcoming to people of all backgrounds and levels of spiritual engagement.

5. Follow Up After the Event

The impact of Back to Church Sunday extends beyond the event itself. Implement a follow-up strategy to maintain connections with attendees. This could involve sending thank-you notes, providing information about upcoming events and programs, and inviting them to participate in small groups or other church activities. Show them that their presence is valued and that there are ongoing opportunities for involvement.

6. Utilize Resources from Back to Church

The Back to Church website offers a wealth of resources to support your Back to Church Sunday efforts. These include customizable promotional materials, planning guides, and inspirational ideas to help you effectively reach out to your community. Utilize these resources to enhance your planning and execution, and to ensure that you’re making the most of this important event.

Conclusion

Back to Church Sunday is a powerful initiative that can reinvigorate your church community, reconnect with those who have been away, and foster a renewed sense of belonging. By setting clear objectives, engaging your congregation, creating a welcoming environment, planning engaging services, and following up effectively, you can make this event a meaningful and impactful experience for all involved.

Utilize the resources available on the Back to Church website to support your planning and implementation efforts. With careful preparation and enthusiastic participation, Back to Church Sunday can become a cornerstone of your church’s outreach strategy, leading to lasting connections and a vibrant, engaged congregation.

‘Deadpool & Wolverine’ Surpasses ‘The Passion of the Christ’ as Highest Grossing R-Rated Film in History

Deadpool & Wolverine
Left: Screengrab via YouTube / @Marvel Entertainment; Right: Screengrab via YouTube / @AMBI Distribution

“Deadpool & Wolverine” has reached rare box office success, overtaking “The Passion of the Christ” to become the highest grossing R-rated film in the U.S. in history. 

Editor’s note: This article contains spoilers for “Deadpool & Wolverine.”

At the time of this article, “Deadpool & Wolverine” has grossed $395 million domestically. “The Passion of the Christ,” a 2004 depiction of Jesus’ trial and crucifixion, earned $370 million domestically. 

The film is also within reach of breaking worldwide records. At the time of this article, “Deadpool & Wolverine” has grossed over $824 million worldwide and is projected to gross more than $1 billion by the end of its theatrical run. It currently is third on the list of highest grossing R-rated films worldwide, behind “Joker” and “Oppenheimer.”

“The Passion of the Christ,” which was directed by Mel Gibson and starred Jim Caviezel as Jesus, sits 10th on that list, having earned more than $612 million worldwide. 

“The Passion of the Christ” was controversial at the time of its release for its graphic depictions of the violence endured by Jesus, as well as for accusations of antisemitism against Gibson. Gibson famously began production of the film without outside funding, because he was unable to garner support for the project. 

Nevertheless, while critical reviewers found the film lacking, audiences flocked to see it and gave it glowing reviews. 

Caviezel has long contended that a sequel to “The Passion of the Christ” is in the works. However, after two decades, the film has not begun production and there appear to be no immediate plans for it. 

“Deadpool & Wolverine” is the Deadpool character’s highly anticipated foray into the Marvel Cinematic Universe, with Disney having recently acquired 21st Century Fox, which owned the rights to the character—as well as to the X-Men and Fantastic Four. 

Somewhat unexpectedly, “Deadpool & Wolverine” has been criticized by conservative Christians. In addition to criticizing the film’s use of graphic violence, profanity, and crude humor, some have characterized the movie as blasphemous. 

RELATED: Priscilla Shirer Sees Biblical Truth in How ‘Inside Out 2’ Portrays Joy, Anxiety

Throughout the film, Deadpool refers to himself as “Marvel Jesus,” seeing himself as a savior not only of the multiverse depicted in the film but also of a cinematic franchise whose most recent installments have received mixed reviews. (A hallmark of the character is his ability to break the fourth wall.)

Meet Gen Z’s Proselytizing Presbyterian Reformer

Richard Ackerman
Richard Ackerman, who goes by Redeemed Zoomer, in a video from his YouTube channel. (Video screen grab)

(RNS) — The image of the televangelist, often remembered as a man in a pastel suit preaching about God through a television screen, has become a relic of the past. Fewer people watch broadcast television than ever before. But that doesn’t mean there isn’t an audience for religious programming.

If you type “Christianity” into YouTube’s search engine, hundreds of thousands of results appear in seconds. Among them, and not too far from the top, is a video titled “All Christian denominations explained in 12 minutes.” The explainer, posted by a user called “Redeemed Zoomer,” features colorful moving text, hand-drawn figures, clip art, compelling photos and clear audio. It has been viewed 10 million times.

Richard Ackerman is the 21-year-old behind the channel, which has 436,000 subscribers. He is on a mission to convert his generation and advocate for conservative reforms within Protestantism, which he believes has become too liberal.

“Leftists have been very intentional in hijacking the most culturally important churches in every Western nation and replacing them with their own ideology,” Ackerman wrote for the conservative evangelical journal “American Reformer.” “The only hope for American culture in the foreseeable future is if these extremely culturally significant churches see a true spiritual revival, and return to the gospel.”

Unlike the thunderous televangelists of the 1980s, Ackerman is a bookish Christian convert from a humble suburb of New York City. His family is of Jewish heritage, and he grew up unaffiliated with religion, but after traveling to the Midwest to attend a Christian music camp in middle school, he decided to convert.

“I saw that these traditional Christians welcomed me more than anyone back home in New York ever had,” Ackerman said. “It gave me this beautiful image of Christianity that I’ve never seen before.”

Ackerman returned to New York and became a Presbyterian at 14 years old, joining the Presbyterian Church (USA).Prior to his conversion, Ackerman said he was an angry and depressed teenager who struggled to connect with others. He said his faith was transformative for his mental health and social life.

“For the first time ever, I was able to empathize with other people and I actually cared about them like I didn’t before,” Ackerman said. He tried enthusiastically to share the gospel with his peers, but “it didn’t work at all,” he said.

So, he turned to social media.

He first started making videos of himself gaming with sermons playing in the background, but they didn’t get many views. It took three YouTube channels and one Instagram account before the Redeemed Zoomer maintained viral popularity in 2022, first on Instagram, for his short educational videos breaking down basic Christian theology. One of his most popular videos explains the duality of Jesus as both God and man using a Venn diagram.

Some of his most recent videos on YouTube include “Can You Lose Salvation?” and “Why Modern Protestantism SUCKS.” Other videos aim to help young men cope with loneliness and finding meaning in their lives. Ackerman also provides maps, viewed by millions, of “good churches.”

Ackerman defines a “good” church as one that affirms the Nicene Creed, which is the defining statement of belief for mainstream Christianity, and one that teaches marriage is only between a man and a woman and that there are only two genders.

Tim Busch and Jim Martin Bring Left and Right Catholics Together Over Dinner and Wine

Catholic dinner
Photo credit: Juliette F / Unsplash

VATICAN CITY (RNS) — In a high-rise apartment in New York City overlooking the Freedom Tower and the Statue of Liberty, Catholic thought leaders both conservative and liberal gathered to pray together and share a fine meal over a glass of Cabernet Francis — all in an effort to overcome polarization.

In the Catholic world, it’s hard to imagine an unlikelier pair than Tim Busch and the Rev. Jim Martin. A successful businessman and entrepreneur, Busch founded the Napa Institute in 2011 to combat secularization in the church and uphold conservative values. Martin, the editor-at-large of the Jesuit magazine “America” is best known for his Outreach program, aimed at promoting inclusivity and welcome for LGBTQ+ members of the Catholic community.

Together, these two representatives of opposing factions in the church have created a framework for dialogue, even friendship, among priests, activists and journalists who would otherwise be arguing over divisive theological issues on social media.

Busch contacted Martin and asked for his help to bring left leaning Catholics to the table and today the two speak regularly to work on common issues and think of ways to bring their dinner experiment to U.S. parishes. The dinners started in late 2023, as Busch became increasingly concerned with rising political polarization in the U.S. and the deepening fractures he saw mirrored in the Catholic church.

Tim Busch. (Photo courtesy Catholic University)

Tim Busch. (Photo courtesy Catholic University)

Of course, in the minds of many liberal Catholics, Busch is partly responsible for those fractures, having hosted gatherings at the Napa Institute where some of the most vocal conservative Catholic voices in the U.S. railed against woke-ism and liberal ideologies.

By this year’s annual summer gathering of the Napa Institute, held July 24-28 at the Meritage Resort and Spa in Napa, California, Busch had struck a new tone, urging Catholics during his keynote speech to leave the culture wars behind and to “stop hating and start loving.”

Busch has hosted four dinners, with 40 guests so far, and plans to host three more this year. “We are not there to debate or have a theological conversation, although it’s not prohibited, it’s just not the primary goal,” Busch told Religion News Service in an interview on Monday (July 29).

“After all, we all share the same beliefs on 95% of the issues,” he added.

The meetings start with a short Mass in the chapel in Busch’s apartment, followed by reciting the rosary before a Marian shrine that his daughter made. After a brief reception, guests are invited to sit for dinner. It was Martin’s idea to ask participants in turn to share their favorite Bible verse and describe how it has impacted their lives.

“That allows them to talk about their spiritual life, but also the family, the kids, the priests, the conversions. It’s really touching,” he said. “There are so many people who break down crying during the event. I think it shows the impact of meeting people that they have never met before, but they know who they are, and every day they get up in the morning and fight them instead of fighting the devil. I think that’s a big relief.”

There are 12 guests for every dinner, with Busch and his wife attending every one. “It was very Eucharistic,” the Rev. Ricky Manalo, a member of the Paulist Fathers, who attended one of the dinners in March, told RNS.

“Any type of gathering that centers around food is always a good start to conversation and common ground,” he said.

A French chef prepares a Mediterranean-inspired dinner for the guests, and Busch, who is in the wine business, pulls out copious amounts of wine — averaging one bottle per guest — from his Trinitas Cellars. “It dials everybody down,” he said.

Many of the wines are named after Marian shrines, but the one titled after Pope Francis is the real conversation starter, Busch said. “Especially for left/center people, they think, “Oh, this guy doesn’t hate the pope — he makes wine with the pope’s name on it!” he said, adding that he sends cases of the wine to the pope as well.

Busch said he tries to invite six people from both camps, conservative and liberal. Every guest receives a bio of the other participants before the dinner so “nobody gets surprised,” he explained. No one has canceled last minute, and overall people who attended said they were glad to have come, Busch said.

Conservative guests have included the editor of “First Things” magazine, Russell Ronald Reno, and Catholic commentator and author Sohrab Ahmari, and Father Javier del Castillo, the U.S. vicar of the Prelature of Opus Dei.

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