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Navigating Adolescence: Faith-Based Guidance for Teens

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Navigating adolescence has never been more challenging. The teen years are a time of profound change and discovery. Kids must adjust to new social dynamics and complex emotions. They are working to form identities. And they must do so in a me-focused culture that often belittles religious belief and practice.

For many teens, faith serves as a guide for navigating adolescence. Let’s explore practical ways youth leaders and parents can assist.

Navigating Adolescence With Faith

First, realize that navigating adolescence is like walking a maze. Teens face peer pressure and school stress. They have big questions about their future. Plus, they’re developing a sense of self. Amid all these changes, biblical truth is a reliable compass.

Churches are called sanctuaries for a reason. At youth group, teens should feel safe and understood. Through Bible-based activities, a youth ministry lets kids explore their beliefs. At church, kids should be able to ask tough questions. They should be able to express doubts without fear of judgment.

Teen Spirituality: Embracing the Journey

By adolescence, teens start to own their faith. They no longer just accept their parents’ beliefs. Some kids embrace traditional faith practices. Others prefer to express beliefs through music or serving. Remind kids that God created them with unique gifts. Then provide a variety of opportunities to use those talents.

Youth leaders play a crucial role in navigating adolescence. So foster open, honest conversations about faith. Listen closely to teens’ struggles. Then point them to biblical answers. Encourage kids to engage with God in personal ways. After all, their heavenly Father wants to know them deeply!

Faith Connections for Teens

Balancing church and youth group with teen schedules is tough. But don’t let busyness interfere with faith connections. Instead, show teens it’s possible (and rewarding!) to work faith into everyday life.

One practical approach? Add small, regular practices into the everyday. Prayer, devotions, and time for gratitude are wonderful routines. They help teens (and adults) connect with God, even when life is hectic.

Support Young Seekers

A strong support network is key for growing teen faith. Peers and mentors who share similar values can point kids in the right direction. Youth programs also provide a sense of community. Having trusted people to listen and offer advice makes a big difference. Wise mentors can share their experiences and help teens face challenges.

Harry Lennix Plays the Role of God in Great American Pure Flix’s ‘Destination Heaven’

Harry Lennix Destination Heaven
Harry Lennix. Photo courtesy of One Thirty Agency

Accomplished actor Harry Lennix, known for his roles as Commander Lock in “The Matrix Reloaded” and “The Matrix Revolutions” and General Swanwick in “Man of Steel” and “Zack Snyder’s Justice League,” is starring as God in Great American Pure Flix’s new television mini-series “Destination Heaven.”

Destination Heaven” tells the fictional stories of people who have personal encounters with God that result in life changing experiences. The series stars Lennix, Kevin Sorbo, Emily Rose, Carrie Alexander, and Tim Bensch.

“Never preachy, God the Father is featured as the kind of father who meets his children in exactly the way they need, helping them to arrive at the answers they might not even have thought to ask,” the miniseries’ description reads.

Lennix told ChurchLeaders that when he was approached with the role, it was “hard to turn down.”

RELATED: ‘There Is So Much Dark’ Media Out There, Warns Great American Media’s Bill Abbott

“They had me at hello,” Lennix said. Lennix expressed that he loved the “relatability” of how God’s character was written in the script for “Destination Heaven.”

“He passes on the lessons that the people need to learn,” Lennix said. The stories featured in the miniseries are “almost like fables, like little fairy tales in a way, and I love that,” Lennix said.

Lennix, who once studied to be a priest, shared that he took cues from his good friend and Academy Award-winning actor Morgan Freeman when it came to portraying God—a role Freeman played in the blockbuster films “Bruce Almighty” and “Evan Almighty.”

“When you get to know him, you can see that kind of irascible yet very patient and smart, wise guy, so that’s what I tried to bring to this role,” said Lennix.

Lennix believes faith-based films and television are important in today’s landscape.

RELATED: ‘Spy Kids’ and ‘Big Time Rush’ Stars Carlos and Alexa PenaVega Release Family-Friendly Film, ‘Mr. Manhattan’

“We’re in an age of confusion where [people] are getting all these mixed messages” from different media sources, Lennix said. As a result, people “receive a bunch of poison, misinformation, and all kinds of other things.”

Mike Law Urges Churches Not To Leave SBC Following Failure To Pass Amendment Barring Women Pastors

Mike Law SBC Women Pastor
(L) Pastor Mike Law (R) Messengers voting at the 2024 Annual Meeting. Photo credit: ChurchLeaders

Pastor Mike Law of Arlington Baptist Church in Arlington, Virginia, urged Southern Baptists not to leave the nation’s largest Protestant denomination after his amendment to the SBC’s constitution failed to be ratified at the annual meeting on Wednesday (June 12).

The change would have added a doctrinal position that is stated in the Baptist Faith & Message 2000 (BFM) but is not present in the convention’s constitution. Because Law crafted and introduced the amendment at the 2022 annual meeting in Anaheim, California, it was nicknamed the Law Amendment.

RELATED: SBC Will Not Add Language Banning Women Pastors to Constitution; Law Amendment Fails To Get Two-Thirds Majority

The Law Amendment was affirmed at the 2023 annual meeting in New Orleans. However, a two-thirds affirmation at two consecutive meetings is required to ratify a constitutional amendment.

Over 10,000 messengers voted in Indianapolis on Wednesday, but only 5,099 voted in favor of the amendment passing, resulting in a 61.45% to 38.38% vote—just shy of the two-thirds requirement.

Following the vote, Law sent a message to supporting churches, expressing his gratitude and encouraging Southern Baptists that “now is not the time to leave, but to lean in.”

“I am grateful to God for you,” Law said. “Yes, I am disappointed in the results, but I am not disheartened. 61% of Southern Baptists voted for the Amendment, that is a majority, that is encouraging, and that is something we can build upon.”

RELATED: ‘I Have Lots of Confidence’—New SBC President Clint Pressley Offers Perspective on Abuse Reform, Women’s Ordination

Law urged Southern Baptists to “realize that leaving loses the ground gained,” and that their “labors for this Amendment were not in vain.” Therefore, he continued, “my beloved brothers and sisters, be steadfast, immovable, and always abounding in the work of the Lord (1 Corinthians 15:58).”

“Now is not the time to leave,” Law added. “But to lean in, lead, and labor for Biblical faithfulness, while believing the best about brothers and sisters who came to a different conclusion on this Amendment.”

“So, let us continue to love Christ and one another (John 13:34),” Law concluded. “Let us give thanks for the work God has done among us, and pray for our delight in Jesus while giving ourselves to his message and mission.”

‘I Have Lots of Confidence’—New SBC President Clint Pressley Offers Perspective on Abuse Reform, Women’s Ordination

Clint Pressley
Photo Credit: ChurchLeaders

Newly elected Southern Baptist Convention (SBC) President Clint Pressley offered his first public remarks as president during a press conference on Wednesday (June 12), expressing confidence that the denomination is united by its “love for the Bible,” “love for the gospel,” and “love for the mission.”

Pressley, who pastors Hickory Grove Baptist Church in Charlotte, North Carolina, was elected by SBC delegates, called messengers, at the SBC’s annual meeting on Wednesday. 

“It is an honor—and a strange honor—but an honor to be the president of the Southern Baptist Convention,” Pressley said. “I didn’t plan ever to be the president, [but] thought about it several times in the last few years and now seemed like a really good time to do it with all that’s going on in our convention.”

“I love the Southern Baptist Convention,” he added. 

Pressley went on to say that he has been a Southern Baptist since he was a teenager and that he now serves as pastor of the same church he first began attending in 1985. After attending New Orleans Baptist Theological Seminary and filling several pastoral roles in Mississippi and Alabama, he returned to Charlotte and became pastor of Hickory Grove Baptist Church in 2010. 

As Pressley steps into his role as the SBC’s president, he indicated that he has no visions of grandeur.

“As the Southern Baptist Convention president, it sounds like you have a lot of power. But you don’t,” he said. “You basically preside over the meeting in the summertime. And then you appoint committees, and then you will provide maybe influence to the bully pulpit.”

As to the key issues raised at the convention, namely the long deferred creation of the “Ministry Check” website to track abusive pastors, church employees, and volunteers and clarity regarding the SBC’s stance on women’s ordination, Pressley said that he trusts the denomination’s existing processes. 

“I think our mechanisms are strong,” he said. “They have worked well for quite some time and continue to work well and will do so in the future.”

“There’s a lot to celebrate within the Southern Baptist Convention, especially as it points to biblical fidelity and real clear mission focus,” Pressley went on to say. “I think part of what the president’s job is to do all you can by way of influence and make sure, as a convention of churches, we are focused on what our mission is. So I look forward to next year. It’s a great time to celebrate.”

RELATED: SBC Clarifies Pro-Life Position With Resolution on IVF

“We’re joyful people—joyful in what the Lord has given us, joyful over his word, joyful over the gospel,” Pressley said. “And I think it’s incumbent on us to make sure we project what we have to be joyful about.”

Phil Johnson, Diagnosed With Blood Cancer, Praises God’s ‘Providence’

Phil Johnson
Screengrabs via X (formerly Twitter) / @Phil_Johnson_

Phil Johnson, executive director of Grace to You and an elder at John MacArthur’s Grace Community Church, shared on social media that he is being treated for multiple myeloma, an incurable blood cancer. Doctors discovered the disease during Johnson’s recent treatment for kidney problems.

In a June 10 thread on X (formerly Twitter), Johnson began by thanking well-wishers for their prayers. “I want to say thank you again to the countless people who told me they were praying for me during my hospitalization last month,” he wrote.

“My ‘catastrophic’ kidney malfunction turned out to be a sort of blessing in disguise,” Johnson continued. “In the [hundreds] of blood tests and a bone-marrow biopsy doctors ordered, they discovered I have Multiple Myeloma, a kind of blood cancer that lets the proteins in my blood attack other organs.”

Johnson added that he had just met with “an excellent oncologist” who’s “prescribing a cocktail of drugs, followed by a bone-marrow transplant.”

Remission Is ‘Achievable,’ Phil Johnson Is Told

In his post, Johnson said he was told the prescribed treatment should lead to remission. According to the Mayo Clinic website, the blood cancer can be slow-growing and doesn’t always cause symptoms early on.

“The goal, as I understand it, is to keep me alive long enough for something else to kill me,” wrote Johnson. “The oncologist assures me that’s an achievable goal, and I’m glad that in the providence of God, they were able to diagnose this before the cancer progressed so far that no treatment could help.”

He concluded by sharing Psalm 31:15, “My times are in His hand.”

Johnson, 70, has worked closely with John MacArthur since 1981, editing most of the Bible teacher’s books. He’s also an ordained pastor and the founder and former editor of The Spurgeon Archive.

In early April, Johnson landed in the emergency room after experiencing a pulmonary embolism. Because blood tests revealed “critical kidney malfunction,” doctors started him on dialysis.

On May 11, Johnson shared that “the last 6 weeks were brutal” but that he was feeling “almost human” again. Then on May 28, he wrote that he was having a diagnostic bone-marrow biopsy.

Please Pray for Phil Johnson of Grace to You

From October 2022 to March 2023, Johnson was unable to post any updates to X (which was then still called Twitter). He revealed that he’d been put in “Twitter jail” after commenting on a story about a drag queen crossing-guard at a Denver elementary school. On a repost from Libs of TikTok, Johnson suggested that exposing children to that individual amounted to “taxpayer-funded grooming.”

3 Financial Enemies Attacking Mental Health

Mental Health
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In the fight for holistic well-being, sometimes it’s easy to make connections between the causes that lead to our stress, anxiety, and overall mental health.

Our to-do lists, relationships, and jobs get the most highlights as we work toward places of health and wholeness. But one area that is often overlooked is our finances.

Finances are closely linked with mental health. And the two can become a double-edged sword, feeding off of each other negatively to a point where your poor financial habits don’t just cause poor mental health, but your mental health can begin to negatively impact your financial habits as well. Before we reach that vicious cycle, let’s shed light on three financial enemies that may be attacking your mental health so we can play some strategic defense.

Lack of Financial Planning

Not every personality type enjoys budgeting and financial planning, but everyone needs it. So, let’s talk about how you can prevent this enemy from getting to your mental health. It may not need to be said, but when you don’t have a system for how your dollars come in or out of your bank account, you are setting yourself up for failure. No matter how good of a gauge you have on your accounts, a detailed budget is still needed. This rings true especially when that unwelcome car maintenance shows up. Or when eggs cost a whole lot more than they used to. Make a plan for your money so you can be aware and in control of your spending. This is also a good time to introspectively ask yourself, Do I cope with stress and anxiety by spending money? Am I aware of my financial planning habits? There are so many financial tools and plans to get you on track. Don’t be afraid to invest in a plan that will set you up for success in your budgeting and planning.

Greed

“Comparison is the thief of joy.” -Theodore Roosevelt

Comparison is also what tends to feed our greed. When we become people of greed, there is an obvious tie to finances—greed leads to buying more, needing more, and craving more. But let’s make the connection to what greed also does to our mental health. It’s pretty difficult to be greedy and grateful at the same time, but only one of those traits leads to our mental well-being. When we allow the enemy of greed to take root, we can potentially suffer financially, but the more dangerous effect is the suffering we experience mentally. Let’s ask ourselves these questions to keep greed at bay: How often do I compare myself and my belongings to others? Do I place too high of a value on things to make me happy? Remind yourself that God, not ads, provides what you need. There are more important things than the brands we can afford. The sooner we learn this, the sooner we’ll expel this enemy from its attack!

Control

There is a fine line between being prepared and holding our finances too tightly. At first glance, you might read this and think—Wait a minute, you just said to get in control of my finances and make a plan! This is true. But an underlying grip of control on our finances can become an enemy to our mental health. God desires for us to practice wisdom and responsibility with our money, but he’s still the one in control. If you find yourself in a place where you are relying on your ability to plan financially, rather than on God’s provision, you might be in danger of the “control” enemy’s attack. Ask yourself, Do I obsess over finances? Do I allow my budgeting and my control to become all-consuming in my thoughts?

Yes, there are enemies lurking, but there is also the power to overcome them. If any of these enemies are attacking your mental health, reach out to someone who can help! Did you know there are coaches ready to tackle financial issues that are stealing your mental health? We’d love to walk alongside you with practical tools to get to a place of well-being.

You’re going to find strength in the absence of these three enemies. Fight for your financial health and fight for your mental health!

This article originally appeared here

It’s Time To Heal

In this episode of Transforming the Church, Dr. Derwin L. Gray dives deep into the crucial topic of healing past pain and trauma in ministry. Drawing from his own experiences and personal insights, Dr. Gray shares the importance of acknowledging and addressing unresolved issues to lead with emotional and spiritual health.

A Quick Way To Spur Organizational Change

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There is one quick way to spur organizational change.

I have practiced this one for years and it almost always triggers change. It has worked in business, government, and church. It worked in church planting and in church revitalization. Plus, it is cost effective.

One quick way to spur organizational change:

Expose Leaders To New Ideas.

In a team environment, where people are empowered to lead, new ideas produce change.

Often faster than any other way.

That’s why I encourage attending conferences when possible. I pass along blogs, podcasts and articles I read. We have often read books together as a staff.

Keep in mind, this works as long as people are allowed to dream—and the leader doesn’t have to control everything. When people are introduced to new ideas it produces energy and momentum. As team members attempt something new, change happens. Often quickly.

It Doesn’t Have To Be Monumental Change To Create Excitement.

Tweaks, slight improvements and small adjustments can create an atmosphere and an appetite for change on a team. And the best part, there is always less resistance to major change when change is a part of the culture.

One way we practiced this was in the most recent church where I served as pastor. We often used training budget to take our entire ministerial staff and spouses to another city and church several times larger than our church. They had usually figured out some things we were still learning. We toured the church and then each staff member met with their counterpart staff member at the other church. Then we would ask questions and explore their story. It was always insightful.

I never knew how it would work or what ideas we would uncover, but I was sure of one thing. It would expose us to some new ideas. We would come home with some immediate changes to consider. Plus our team bonded and there was a new energy and momentum developed.

And That’s a Win for Me.

Do you want to encourage to encourage change quickly? Expose your team to some new ideas.

This article originally appeared here and is used by permission. 

Did Jesus’ Family Think He Was Crazy?

Jesus' family
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Then he went home, and the crowd gathered again, so that they could not even eat. And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

These verses are unique to Mark. In fact, this is the first time that we would have been introduced to Jesus’ family. There is no birth narrative in the gospel of Mark. Why does Mark do this? Why does it seem that Jesus’ family think Him to be out of his mind?

The Problem of Language

If you read Mark 3:20-21 in your King James Bible it’ll read a bit differently. Rather than having his family trying to seize him, the KJV reads that it was “his friends” who went to lay hold of him, because he was “beside himself.”

Which is it? Family or friends?

Mark’s language here is ambiguous. Literally it reads “those of him.” This could mean his associates, his followers, his friends, his kin, or his family. The context alone will help us determine meaning.

It is the context which has caused some to see this as family. The family appears again in verse 31. They have arrived and they are looking for Jesus. The words used there are similar to verse 21, and this appears to be another Markan sandwich—where he combines two stories and has a main point in between them.

If verse 21 is someone other than the family, then it doesn’t work for Mark’s sandwich. The context seems to lean us toward it being the family.

But such a view is not without its problems.

The Problem of Christmas

This is not a problem for Mark, but it is for those of us desiring to harmonize the Gospels. If Luke and Matthew are correct in what happened with Mary (and there is no reason to believe they are not) then Mary would have known about Jesus’ identity as the Messiah. How would she have had the experiences that she had in the birth narrative and then 30 years later, think that Jesus was a crazy loon for doing the things which Messiah would do?

But this isn’t a problem only for Mark. There are instances in each of the gospels where it seems that Jesus was rejected even by his immediate family. Certainly, it would not be strange for us to imagine Mary having a certain image in her mind of what Messiah would do. And she too might have experienced some level of consternation when her son doesn’t match up to expectations.

But perhaps we shouldn’t be so quick to reject other options for translation. Maybe the reference is to his disciples—and they don’t think he’s crazy, but it means something entirely different.

Other Possible Explanations

The immediate context might suggest the disciples other than Jesus’ family. After all, he has just introduced the calling of the twelve disciples. Why would we so quickly move to thinking “those of him” is a reference to family and not his disciples? But what would be the meaning of the passage if it is the disciples?

One explanation is that Jesus was absolutely exhausted—he couldn’t even eat. He isn’t “mad” as much as he is “overwhelmed.” And his disciples are doing what kinfolk ought to do in such a situation—they are taking care of their vulnerable.

The Danger of Half a Small Group Strategy

communicating with the unchurched

The small group in a box seemed like a good idea. The small group director secured the topic from the pastor and the logo from the graphic designer, then went into the hard work of writing curriculum, designing a study guide, gathering goodies for the box, and printing these branded boxes for the next small group launch. So far, so good.

As the launch approached, the small group director made an announcement in the service that anyone interested in starting a group could come to the lobby, grab a box, and do the church-wide study. This was the start of the trouble. A few people attended the online briefing for new leaders. The director reached out to a few others. The end result was disappointing. The small group in a box was not a bad idea, but it was only half a strategy. While I applaud the effort at trying something new, here are the problems I see in this director’s approach:

The Small Group Director Promoted the Study.

For most of my 30+ years of ministry, I’ve been the associate pastor or the vice president. You know — the #2 guy (or lower). In my experience, when I made the announcement about groups, it would receive only 30% of the result that my senior pastor would get by saying the exact same words. How do I know this? I recruited small group leaders for seven years and connected 30% of our adults into groups. We averaged 0-10 new groups each year…

The first time my senior pastor stood up on a Sunday morning, we doubled our groups in one day. Six months later, we doubled again to the point where we had 13% of our people leading groups and 125% connected in on-going small groups. Long story short: I have not personally recruited a small group leader since 2004 (and I serve a church of 6,500 since then). The small group director should have asked the senior pastor to make the announcement.

The Series was Only Promoted for One Week.

This small group director promoted groups for one Sunday and got a disappointing result. I’ve heard this story before. One year, I had two churches promoting groups on the same dates. One was in New York; the other in Florida. The New York church promoted for one week and recruited 20 new leaders. The Florida church promoted for three weeks and recruited 60 new leaders. Both created their own curriculum. Both had the senior pastor inviting people to lead. The difference was recruiting for one week instead of recruiting for three weeks. Oh, and on the first week, the Florida church also only had 20 new leaders, but they kept recruiting.

The Study was Only a Discussion Guide.

Most people don’t regard themselves as a leader let alone a Bible expert. What this small group director got right was encouraging their people to get together with the friends. What they got wrong was offering a discussion guide only. By creating a teaching video with the pastor’s teaching, you can make the series more popular with the people and with the pastor. You also remove the objection of “I don’t know enough about the Bible to lead a group.” The teacher is your pastor on the video.

You can invest tens of thousands of dollars into video curriculum production (I can help you), or you can shoot a video on your iPhone and upload it to Youtube (I can help you with that too). Either way you remove a barrier – the leader doesn’t need to be a Bible expert. The pastor is the expert.

The Box and the Training were Disconnected.

If you want to get people to your briefing, only allow them to pick up the box at the briefing. The first time I did “small group in a box” back in 2004. People picked up the bag of materials. They put their name on a signup sheet. We never heard from them again. When I started inviting them to a briefing after the service, which was the only way they could get the curriculum, not only did they receive enough training to get them started, they also walked out of the room with a coach and not just curriculum. Keep the training and the resources connected. They will come to training.

The New Leaders Lacked Support.

Most small group pastors and directors are overwhelmed with the current number of leaders in their ministries. In fact, sometimes this is why the small group ministry isn’t growing any faster or any further. You have to multiply yourself. The other side of the equation is that many prospective group leaders will never actually start a group because they can be easily discouraged in the time between the briefing and the start of the study. I’ll be honest – I’ve lost far more group leaders before the group started than after the series ended. If the new leader has an experienced leader to walk alongside them, this will go a long way to get the group going, support the new leader, and help the group continue.

Final Thoughts

I applaud this small group director on trying something new. That takes guts. But, I also agonize with this director at the opportunity lost. You’ve probably experienced the same thing. I have. Half a strategy just doesn’t cut it. Yes, take initiative and try new things. But, also realize that most strategies have a history and a few secrets to success.

This article originally appeared here.

AI Policy for Churches and Ministries

AI Policy
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Artificial Intelligence is everywhere, and like it or not, everyone is using it. That means those inside and outside of your ministry are probably already using AI. Whether that is good or bad is ultimately a leadership decision every ministry is going to have to make. While the legal system is struggling to keep up, it would be wise for churches and ministries to address the appropriate use of AI and at minimum understand who owns the information being put into and generated out of these language models. Every church needs an AI policy.

Our goal is not to tell you if you should or should not use AI, but to provide a template that helps leaders, lead. The use of AI is a leadership decision and not one that should be made by the tech team.

AI Policy for Churches and Ministries

Here is a template that we built to help guide leadership through the decision-making process regarding an AI policy.

The template provides 2 options. Option 1 is a total ban of any use of AI. While this protects a ministry from misuse now, it will not stand the test of time. Churches and ministries should use technology as a tool to increase Kingdom impact. Even if you are not ready for AI now, at some point in the future, it will be built into everything making a total ban impractical.

Option 2 requires proper approval for using AI. It is essential to mention that those who can approve AI use need to have some knowledge of AI. Each language model has its own terms of service that make some models more or less suitable for ministries to use. There are also many free models, but the quality and ownership of the data and answers depend on whether you pay or not. A policy that requires approval for AI use offers adaptability as the AI field keeps changing quickly.

The terms of service for each AI site will further refine acceptability. For instance, OpenAI says you own the input and output, but Bard does not. Copilot limits paid users data from being used to train the models. Others do not. As these terms are constantly changing it is important that ministries understand acceptable use is not a one-time decision.

Any authorized use of AI must also respect your copyright and intellectual property policies. We have not added those here because those parts of your employee handbook should cover any medium, including AI.

We urge all ministries to consult with a qualified legal expert before using any employment documents that may have legal consequences.

Sunday School Discussion Topics: Have Fearless Conversations With Kids

Sunday school discussion topics
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Need effective Sunday school discussion topics to use with preteens? Want to engage in fearless conversations with middle schoolers and junior highers? Then use these insights to spark meaningful discussions with older kids. 

Don’t run from uncomfortable topics with preteens. Kids need you to set everything aside and engage in fearless conversation. A great way to do that is with Sunday school discussion topics.

  • “If God is on our side, why did my friend’s mom die? My friend says if there was a God, he wouldn’t have let this happen.”
  • “If God loves me so much, how come the kids at school hate me?”
  • “I don’t want my body to change. It feels like everyone’s looking at me.”
  • “I don’t feel normal.”
  • “Why do my friends act one way to my face but then talk about me when I’m not around?”
  • “Bad things are happening everywhere to kids, and I’m scared something bad will happen to me. Why doesn’t God protect kids?”

If you can relate to any of these questions, you likely spend time with preteens. You also may have felt overwhelmed or stumped by their questions and been tempted to find a quick escape.

Preteens’ brains and bodies are undergoing significant developmental change. This is an often-bumpy shift for kids. During this life stage, kids emotionally and physically begin moving from childhood into adolescence. The phase is fraught with emotions, doubts, and problems. That’s why it’s also a crucial time to be ready, willing, and able to engage in fearless conversation with kids.

What Preteens Face

Here are some changes preteens experience:

  • Their reasoning abilities are sharpening and developing rapidly. Preteens begin to see the world around them more clearly. They also gain a deeper understanding of events happening outside their immediate world.
  • Preteens are especially adept at learning new skills. It’s a great time to let them explore interests and try new, positive experiences.
  • While younger children move from concrete to abstract thinking as their brains develop, preteens move to more complex abstract thinking and reasoning. As a result, preteens begin to interpret, compare, and judge what adults say—sometimes finding it lacking when considered alongside their personal desires. Adults may view this preteen pushback as sass or attitude.
  • Preteens are heading for independence. They begin to pull away from adult hovering and strive to prove their ability—often before they’re ready. When preteens feel they’re being treated like “babies,” they’ll rebel and ignore the adults who do it.
  • Friendships take on ever-deeper importance, especially for girls. Preteens are not as reliant on their parents, and friends often slide into place as the relationships they’re most attentive to.
  • Typically, boys’ and girls’ behavior patterns diverge further apart. Girls tend to become more focused on complex interpersonal relationships. Boys’ focus tends to turn to activities—regardless of who’s participating.
  • For preteens, the internet is their domain. It’s their private world where things can go well—or horribly—depending on social media interaction that particular day.

SBC Clarifies Pro-Life Position With Resolution on IVF

IVF resolution
Pictured: Resolutions Committee presents resolutions to SBC messengers (Photo courtesy of Baptist Press)

Southern Baptists voted to adopt a resolution on Wednesday (June 12) that reaffirms the Southern Baptist Convention’s (SBC) commitment to the protection of unborn children with regard to in vitro fertilization (IVF) and other reproductive technologies. 

The resolution, titled “On the Ethical Realities of Reproductive Technologies and the Dignity of the Human Embryo,” was adopted at the denomination’s annual meeting in Indianapolis, roughly three months after the Alabama Supreme Court ruled that frozen embryos have legal standing as children.

The ruling has been controversial—even among Christians—and the reasoning behind it appears to have been explicitly theological. Alabama Supreme Court Chief Justice Tom Parker went as far as to say that “embryos cannot be wrongfully destroyed without incurring the wrath of a holy God, who views the destruction of His image as an affront to Himself.”

While some Christian leaders and organizations are vocally supportive of IVF, a number of prominent Southern Baptists have expressed concern about the fate of embryos that are frozen or otherwise discarded. 

Last month, Brent Leatherwood sent a letter to the U.S. Senate on behalf of the SBC’s Ethics and Religious Liberty Commission, urging legislators “to develop and implement a system of federal oversight that protects and informs women and ensures embryos are treated with care, even as we oppose the general practice of IVF.”

In addition to raising concerns about discarded embryos, the ERLC also published a resource in which it urged Southern Baptists to consider “the question of severing procreation from the sexual union, and the anthropological question of ‘making’ children as commodities rather than ‘begetting’ them as gifts from God.”

Similarly, Dr. Albert Mohler, who serves as president of the Southern Baptist Theological Seminary (SBTS), argued in an address to Southern Baptists at a private event in Indianapolis on Monday that addressing the issue of IVF is essential to the pro-life cause.

Mohler was the one who submitted the resolution to the Resolutions Committee alongside SBTS ethics professor Andrew T. Walker. 

“In the contemporary context, we’re about to find out how pro-life the pro-life movement is,” Mohler said on Monday. “And one of the shake-out issues of our contemporary day is that we’re about to find out how many people were riding on the pro-life movement rather than actually believing in the worldview of the pro-life movement.”

“Restricting abortion is not a pro-life victory,” Mohler continued. “It is a means towards an eventual pro-life victory.” 

RELATED: The Alabama Ruling on Embryos Claimed To Be Christian. Christians Aren’t so Sure.

In the SBC’s new resolution, Southern Baptists reaffirmed their belief that life must “be respected and protected from the moment of fertilization until natural death, without regard to developmental stage or location.”

Motions To Abolish the ERLC and To Censure Al Mohler, Ben Mandrell, and Bart Barber Fail at Annual Meeting

Albert Mohler Ben Mandrell Brent Leatherwood SBC Motions
(L) Albert Mohler (M) Ben Mandrell (R) Brent Leatherwood at the 2024 SBC Annual Meeting. Photo credit: ChurchLeaders

Motions to abolish the Southern Baptist Convention’s (SBC) The Ethics and Religious Liberty Commission (ERLC) and to censure Albert Mohler, Ben Mandrell, and Bart Barber overwhelmingly failed during the morning session of Wednesday’s annual meeting.

Motion To Censure Albert Mohler, Ben Mandrell, and Bart Barber

“I move that the messengers censure Albert Mohler, Ben Mandrell, and Bart Barber for their roles in approving an amicus brief in the state of Kentucky that prevented an abuse survivor from having her day in court,” proposed Louis Cook, a bi-vocational pastor of Oak City Baptist Church.

ChurchLeaders previously reported that the amicus brief in question was filed on a case that no has connection to the SBC, the Executive Committee (EC), Lifeway Christian Resources, and Southern Baptist Theological Seminary (SBTS).

Cook said that Mohler, the president of the Southern Baptist Theological Seminary (SBTS), Mandrell, president and CEO of Lifeway Christian Resources, and Barber, the SBC president concluding his term, were in “direct opposition to the expressed will of the messengers of the Southern Baptist Convention through multiple resolutions passed regarding sexual abuse.”

RELATED: SBC Will Not Add Language Banning Women Pastors to Constitution; Law Amendment Fails To Get Two-Thirds Majority

Before the motion went to vote, standing at a microphone on the floor of the convention hall, both Mohler and Mandrell defended themselves and encouraged messengers not to vote in favor of the proposed motion.

Referring to Lifeway’s booth at the SBC annual meeting’s expo hall, Mandrell said, “I first want to say that the gentleman who made the motion. I have been in the Lifeway village for three days. He has never come to speak to me.”

Mandrell added, “I worry about a convention where people can come to microphones and not be asked: ‘Have you made an attempt to have a conversation with the person with whom you’re speaking to?’”

Mandrell explained that he didn’t make the decision alone, but that there are 46 other Lifeway board trustees who backed his amicus brief signature. “So if I’m on the censure, I would move that you expand it to include me and all 46 trustees that work together to make these decisions,” he said.

Mandrell said that he was also concerned about a “future where Christian lawyers are viewed suspiciously as if they didn’t go to law school and have expert opinions and wish they can help their institutions move forward without unnecessary litigation.”

RELATED: North Carolina Pastor Clint Pressley Elected President of Southern Baptist Convention

Praising Lifeway’s lawyers as “good” and “godly” people, Mandrell said, “They are not trying to cover [up] any evil. They’re trying to keep Lifeway free and clear of any litigation to which it should not be involved.”

John MacArthur to Ben Shapiro: ‘Biblical Morality’ Resonates With People’s Hearts

john macarthur
L: Ben Shapiro. R: John MacArthur. Screengrabs from @DailyWire+

In a wide-ranging interview with Ben Shapiro on June 9, pastor and Bible teacher John MacArthur talked about hot-button topics such as Christian nationalism, the so-called “war on children,” and the state of churches in the United States. MacArthur, president of Grace to You, also answered questions about how to find a good church, how to minister to skeptics, and how to properly characterize Jesus.

On Sunday’s edition of “The Ben Shapiro Show,” the editor emeritus of the Daily Wire spoke to MacArthur for an hour about “The Religious Decline of the West.” MacArthur, longtime pastor of Grace Community Church in Sun Valley, California, appeared via video. The pastor, who turns 85 next week, addressed biblical morality, wokeness, and the role of church and family in today’s culture.

Shapiro, an Orthodox Jew, is a prominent conservative figure. He, like MacArthur, has made numerous controversial statements.

RELATED: Mental Illness Drugs ‘Attack You’—John MacArthur Doubles Down on Controversial Comments

John MacArthur: Bible-Believing Churches Must Bear Moral Authority

During Sunday’s interview, Shapiro brought up the “devastating” effects of decreased church attendance among Americans. MacArthur cited possible factors including weak, worldly churches and the crumbling family structure.

“Many, many churches have lost their sense of transcendence,” said MacArthur. “It’s like going to a rock concert. It’s like going to a TED talk. It’s like going to hear somebody tell you you’re really a wonderful person and you can speak your own world into existence.”

“It’s psychological and sociological games,” he continued, “but it lacks…the sense of connecting with God, with finding reality in an invisible means of support beyond yourself.”

Shapiro asked how people seeking biblical truth amid that atmosphere can “determine what is a Bible-believing church that’s worth their time versus a church that maybe has a Pride progress flag hanging off the door and claims to be speaking in the name of the gospels.”

“A church that is faithful to Scripture, a synagogue that is faithful to Scripture, bears moral authority,” MacArthur responded. “It exists to say, ‘This is what the Lord has said. This is what God requires. This is divine mandate. This is the morality that leads to blessing and disobedience. And disregard for this morality leads to cursing.’”

Kirk Cameron Promotes ‘Faith, Love, and Patriotism’ at ‘See You at the Library 2024’

Kirk Cameron
Screengrab via Fox News

Christian actor and activist Kirk Cameron has fought criticism and censorship for promoting family, faith, and country—especially in his recent children’s books. Cameron announced another “See You at the Library” event this summer; it will take place in multiple locations on Aug. 24 to bring “huge change to our nation.”

“Let’s be about love. And let’s teach our children the true meaning of love. And that’s what our movement and the See You at the Library Day is all about this summer,” Cameron told Fox News Digital.

Kirk Cameron Invites Families To ‘Be About Love’ and Join ‘See You at the Library’

As an outspoken Christian and father to six grown children, Cameron hasn’t backed away from sharing his views on faith, family, and the role of our country. He and his sister, Candace Cameron Bure, have publicly challenged parents and families to instill wholesome values in their children.

Cameron called out parents and grandparents in their “most sacred duty.” He pointed out the important role “to teach your children what is important, love God with all their hearts, and care for others.”

In the middle of LGBTQ+ Pride Month, Cameron went on to say, “And that doesn’t mean waving a pride flag. Love—the supreme and superlative virtue—has always been opposed to pride.”

See You at the Library 2024 seeks to “celebrate a return to American, constitutional, and biblical values” at libraries around the country. Families, with children of all ages, gather for a story hour containing wholesome books that uphold traditional values.

“This year, as Pride Month is upon us, we’re seeing more of an inundation than ever of children [as young as] two and four years old,” Cameron said, “through television shows like ‘Rachel’ getting over 100 million views and inviting transgender [individual] Dylan Mulvaney on the program.”

Cameron continued to cite Pride events involving children, saying, “And the Guinness Book of World Records just recorded the largest drag queen story hour in the world, with 268 people.”

Cameron said, “It’s not a surprise to anyone who loves God, who loves their children and who loves America that our country and our children are under assault today.”

“There is no time to waste when it comes to teaching our children what’s important,” Cameron said. “I think we’re in the position that we’re in now as a nation due to the failure of good people to teach their children what is important.”

“And sadly,” he added, “we’ve believed the propaganda and the lie that others are better equipped to teach our children what’s important, like public schools or even youth pastors at churches.”

In the midst of these staggering reports, Cameron asked, “And so what do we need?” He continued, “We need courage. We need hope. We need faith. And that’s what our movement is endeavoring to instill into the hearts of parents and grandparents so that they can raise their children.”

Cameron told Fox News Digital of the incredible support he has received from thousands of families across the country. “We are calling on families all across the nation to double what we did last year,” Cameron said. “We want to see over 500 libraries, 600 libraries, in all 50 states and tens of thousands of people gathering to say that we want to return to the American constitutional and biblical values in public libraries.”

“Let’s teach our children the true meaning of love,” affirmed Cameron. “Love embraces humility. Love speaks out against sin courageously. Love never bows to the crooked and perverse winds of a culture that seeks to enslave your children and take away their future.”

North Carolina Pastor Clint Pressley Elected President of Southern Baptist Convention

Clint Pressley
Photo courtesy of Baptist Press

Clint Pressley has been elected the newest president of the Southern Baptist Convention (SBC). 

Pressley, who pastors Hickory Grove Baptist Church in Charlotte, North Carolina, was voted president by Southern Baptist delegates, called messengers, after a second run-off vote on Wednesday (June 12). Per SBC bylaws, the winning candidate must receive at least 50% plus one vote to win. 

The race began with six nominees: David Allen, Bruce Frank, Mike Keahbone, Jared Moore, Clint Pressley, and Dan Spencer.

Notably, Pastors Bruce Frank and Mike Keahbone, who have both been vocal advocates of sexual abuse reform and have served on abuse reform task forces, were eliminated during the first round of voting. 

RELATED: Mike Pence Speaks About Politics, Prayer to Southern Baptists at Indy Event

Jared Moore, pastor of Cumberland Homesteads Baptist Church in Crossville, Tennessee, was also eliminated during the first vote. David Allen, Dean of the Adrian Rogers Center for Preaching at Mid-America Baptist Seminary, was eliminated during the second round of voting.

Pressley won 56.12% of the vote in the second run-off vote, beating out Dan Spencer, who pastors First Baptist Church in Sevierville, Tennessee. 

Pressley had been a supporter of the so-called Law Amendment, which would enshrine a ban on ordaining women as pastors in the SBC’s constitution. That amendment failed to pass on Wednesday morning, with 61.45% of messengers voting in favor of it. In order to be ratified, the amendment required a two-thirds majority. 

Pressley’s church made headlines the weekend leading into the SBC’s annual meeting, as it was revealed that a volunteer at the church was arrested last month after he was accused of sexual abuse by a student at the church’s Christian school.

“Administration officials immediately reported this disclosure to Child Protective Services, and Charlotte-Mecklenburg Police were dispatched to begin an investigation,” Pressley said in a letter dated in early May. 

RELATED: SBC Disfellowships Historic Baptist Church for Position on Ordaining Women as Pastors

Pressley added that per the church’s policy, the allegations were “immediately reported” to law enforcement and child protection authorities. The suspect has been charged with two counts of alleged abuse.

SBC Will Not Add Language Banning Women Pastors to Constitution; Law Amendment Fails To Get Two-Thirds Majority

Mike Law
Mike Law speaking at the SBC at a Crossroads event at the 2024 annual meeting in Indianapolis. Photo credit: ChurchLeaders

Southern Baptist Convention (SBC) messengers failed to get enough votes to approve an amendment to the SBC constitution banning women from holding the office of pastor. The change, authored by Pastor Mike Law and known as the Law Amendment, would have added a doctrinal position that is stated in the Baptist Faith & Message 2000 (BFM) but is not present in the convention’s constitution.

“I move that the Constitution of the Southern Baptist Convention be amended to include an enumerated 6th item under Article 3, Paragraph 1, concerning composition,” said Mike Law in a letter to the SBC’s Executive Committee (EC). “The enumerated 6th item would read: ‘6. Does not affirm, appoint, or employ a woman as a pastor of any kind.’”

The results of a vote taken by written ballot were announced just before messengers broke for lunch Wednesday, June 12. Out of the 10,942 messengers present at the meeting, 5,099 (61.45%) voted in favor of the amendment, and 3,185 (38.38%) voted against it. 

Law Amendment Banning Women Pastors Fails

Mike Law, pastor of Arlington Baptist Church in Arlington, Virginia, introduced his amendment in 2022 at the SBC annual meeting that took place in Anaheim, California. Law brought the amendment after learning there were “five Southern Baptist churches, roughly within a five-mile radius of my own congregation…employing women as pastors of various kinds, including women serving as ‘Sr. Pastor.’” See here for a detailed timeline of events surrounding the amendment.

When they met the day before the 2023 SBC annual meeting in New Orleans, the EC decided to bring the Law Amendment to messengers for a vote, despite the committee stating its opposition to the amendment on the grounds that the convention’s views on the topic of women’s ordination are already adequately stated in the BFM.

The BFM says, “While both men and women are gifted for service in the church, the office of pastor/elder/overseer is limited to men as qualified by Scripture.”

Proponents of the amendment have argued that Scripture is clear, as is the BFM, that women should not be pastors, so an amended constitution would merely reiterate a belief that Southern Baptists already affirm. Furthermore, churches that are in line with the SBC’s values would not be impacted by the adoption of the amendment.

Opponents have countered that because the BFM already states that women cannot be pastors, the Law Amendment is unnecessary. Also, some have expressed concern regarding churches where women serve in roles such as children’s pastor, saying these churches could be unfairly disfellowshipped because of the word “pastor” despite the churches being complementarian in practice. 

In addition to seeing a problem with a growing number of churches ordaining women as pastors, Law and his supporters have drawn attention to the Credentials Committee’s decision in 2022 to withdraw a recommendation it had made to disfellowship Saddleback Church over Saddleback’s ordination of female pastors. 

The committee decided not to call for Saddleback to be disfellowshipped at that time “until clarity is provided regarding the use of the title ‘pastor’ for staff positions with different responsibility and authority than that of the lead pastor.” Saddleback Church was later disfellowshipped at the 2023 annual meeting in New Orleans. 

RELATED: Rick Warren Pleads for Messengers To ‘Act Like Southern Baptists’; Al Mohler Rebuts Saddleback Appeal

Kara Powell and Jen Bradbury: What Makes a Healthy Youth Ministry

Kara Powell
Images courtesy of Dr. Kara Powell and Jen Bradbury

Dr. Kara Powell is the executive director of the Fuller Youth Institute, a faculty member at Fuller Theological Seminary, and Fuller’s chief of leadership formation. She is the author or co-author of a number of books, including “Sticky Faith” and “3 Big Questions That Change Every Teenager.”

Jen Bradbury serves as the content director at Fuller Youth Institute and as the senior director of family ministry at First Presbyterian Church in Glen Ellyn, Illinois. She is author or co-author of several books, including “The Jesus Gap” and “What Do I Believe About What I Believe?

Kara and Jen, along with Brad Griffin, have co-authored, “Faith Beyond Youth Group: Five Ways to Form Character and Cultivate Lifelong Discipleship.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Kara Powell and Jen Bradbury

Kara Powell and Jen Bradbury–The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Kara Powell and Jen Bradbury–The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with doctor Carol Powell and Jen Bradbury. Kerry is the executive director of Fuller Youth Institute, a faculty member at Fuller Theological Seminary, and Fuller’s chief of leadership formation. She’s the author or co-author of a number of books, including sticky Faith and Three Big Questions That Change Every Teenager. Jen serves as a content director at Fuller Youth Institute and as a senior director of family Ministry at First Presbyterian Church in Glen Ellyn, Illinois. She’s the author or co-author of several books, including The Jesus Gap and What Do I Believe About What I believe? Carol and Jen, along with Brad Griffin, have co-authored Faith Beyond youth group five Ways to Form Character and Cultivate Lifelong Discipleship. Now, let’s go to our host, editor in chief of Outreach Magazine and the Dean of the Talbot School of Theology at Stetzer. Okay, Kerry, we’ve had you on before.

Ed Stetzer:
And, Jen, we’re going to bring in the conversation in just a second. But, I mean, you know, that we hear these stats and I’ve written articles kind of debunking one of the stats that says 88% of evangelical youth drop out of church after high school, never to return just because, I mean, even words like never in a study. What do you like? Implant tracking chips in the necks of all teenagers, and have a scanner at every church door to find they never. But there are some real data and real challenges for us to know. So. So when you kind of look at some of the numbers, some of the research you’re doing, and I know there’s multiple angles to go there, but how many young people typically carry their faith, their Christian faith, beyond their church youth groups, into their young adult lives? Yeah.

Kara Powell:
Great question. And you know that that 88% statistic that was floating around for a while, my understanding is it literally emerged from a group of youth pastors in a room guessing. Um, so yes, we need to make sure that we understand.

Ed Stetzer:
You read my article. I’m the one who actually said that. That was from it was from a wonderful group of people who love Jesus. And they’re really sorry, and they won’t do it again. Yeah, but but they and actually the the news organization that ran their story of their press release retracted it, the whole nine yards. I don’t try to embarrass them, but you are correct. It was a group of youth pastors guessing and averaging the guesses. And that’s how we do real research.

Kara Powell:
Yeah, hardly. Let’s get on the record really quickly and dispute that. So, um, but what we’ve tried to do at the Philly Youth Institute is to look at a number of valid studies by Pew, by Barna, etc. and from what we can best understand, somewhere between 40 to 50% of youth group graduates from great churches and youth ministries, from great families like the churches and families of our listeners, today, about 40 to 50% drift from the faith and the faith community after they graduate. Now, there’s some indication that about half of those return, um, when they get older, when they get married, when they have kids. But some are questioning if that’s true with this generation of young people because they’re getting married and having kids later. So those life choice ruts, their road is those ruts are deeper, and it might be harder to get out of and get connected with the church.

Ed Stetzer:
Yeah. And of course, the you’re right, there is a shift. And, uh, I think it was, uh, Vern Bankston in Families and Faith at USC, I think Oxford University Press published it How Religion is Passed on. You know, they were talking about evangelicals. You know, you could be two thirds, three quarters of longer term retention, including those that come back after. But even that’s older data. And people are starting out at a more secular place and a more secular moment. So I think the return to church numbers should be down. So there’s certainly a high level of concern. We might say the majority do, but that’s a large number of people who don’t. So how do you like at the Fuller Youth Institute? Do you like what do you describe that? Is this a is this a crisis? Is this an opportunity? Is this is this a challenge? Is this all the above? Kara I mean, how do you describe the situation so that our listeners can say, this is where we are in a few words? Yeah.

Kara Powell:
Well, I think actually we use all of those words, but if I have to choose one, I would say it’s an opportunity. Um, especially because young people are open to relationship with adults. Now, some of the most disconcerting data that we heard during the pandemic, when it comes to young people, young people’s faith was by Springtide Research Institute that surveyed 13 to 25 year olds, where only 10% of 13 to 25 year olds heard from a faith leader from any religion not just Christianity, but Judaism, Mormonism, etc. only 10% now Christians were higher at a whopping 12. Percent. Ooh I know woo. Um, 20% higher if you really want to be a glass half full person, but but in all honesty, I mean, 12%. I don’t know if I’m more mad or sad by that, but I’m I’m equally feeling both. Now, here’s the good news, though, that in that same study, 70% of 13 to 25 year olds said they had a new appreciation for relationships, a new openness to relationships. So if we have to choose one word, we would say opportunity. That this generation that’s experienced mental health crisis that has gone through the isolation of the pandemic, they’re hungry to connect with adults, and that’s part of the opportunity that we think we have in building a faith beyond youth group.

Ed Stetzer:
Yeah. And again, the title of the book is Faith Beyond Youth Group five Ways to Form Character and Cultivate Lifelong Friendship. And I want you to know that, like I resonate with so much with this book, when I was, I was I came to Christ in the charismatic movement of the Episcopal Church, and we ended up in this little Episcopal church. Plant didn’t have much of a youth group, and there was this volunteer guy who was an insurance. He worked in insurance, I think it was an insurance salesman. And there were like three of us and no professional youth pastor, just some guy who sold insurance name was Steve, and he he didn’t know what he was doing. But when we went to learn about discipleship, I wanted to learn more. He said, well, let’s go store and buy a book on discipleship. And and we and we and we did, and we learned and we read it together. And he discipled me. He mentored me. And what’s I mean, that was when I was, what, like 16. And when I got married, he we were actually so close. He’s in my wedding. So it’s, you know, it’s it’s young friend, young friend, young friend, old dude in my wedding pictures that are there. But I deeply credit my spiritual journey. And with having this person, this figure in my life. And you talk about some of those, you know, five ways to the subtitle of the book Faith youth Group is five Ways Form Character and Cultivate Lifelong Discipleship. So, Jen, first time on the podcast. Glad you’re here. And thank you for your work there. You’re just I used to be just down the road to Wheaton. You’re the senior director of family ministry at First Pres there in Glen Ellen. So tell us a little bit about that particular aspect. I know that the relationship with adults is a key thing. And then we’re going to walk through some of the other points of faith beyond youth group, compass and more. But talk to us a little bit about that, that particular part of it.

Jen Bradbury:
Yeah. Thanks for having us, Ed. And the relationships with adults is in fact a key area here, and I am seeing this play out in real time in my own role in the church right now. So I started in February. And in the book we talk about how cultivating trust is kind of that first compass point and in the ministry that I am in, but in the ministry that’s so many of my pastor peers are in right now. We are working from a trust deficit, particularly with young people who just don’t inherently trust the church in the same way that some older generations have this positional authority that make them feel like, oh, churches are trustworthy. Our teenagers today are middle schoolers. Today they don’t have that. And so, particularly in the wake of Covid, we are walking into these rooms full of kids who just inherently feel like, why am I here? Can I trust you? Are you going to show up? Are you just trying to get me to do something? So like the behavioral modification piece of that and we have to work over time in order to re-instill that trust with young people so that we can form the relationships that you’re talking about, Ed, that have those long term implications. And I’ve been lucky to have those in my own life, both as a kid who had those adults pouring into and investing and in my lifetime in ministry, you know, to have the girl who’s about to turn 30, who invited me to her big 30th birthday party because I am that person. Right? And like you said, it’s the young person. Young person, young person, and then me. Um, but it’s all those conversations about faith and Jesus. And what does it mean to live out your faith in real time that kids and young adults are just hungry for right now?

Ed Stetzer:
Yeah, it’s and it’s it’s the quote I get the most complete, most quoted on most complaints about related to student ministry is was in USA today years ago at LifeWay research. We did a study on dropouts, which by the way, the numbers sort of reflect the numbers that you said at the beginning. Kara. So there are realistic studies about dropouts and then returns are key. So and, you know, we don’t want to drop out at all. And one of the ways for the resilience in faith is, well, some of the stuff we’re going to talk about in this compass. But but I said and youth pastors got mad at me and I thought I was trying to help. I said, listen, too many youth groups are four year holding tanks with pizza and and. People got mad at me and I was just trying to say, let’s not do that. But that’s part of what you’re calling for is a different approach to what we might call youth or student ministry. So talk to us a little bit about that and kind of maybe introduce some about the youth group compass that you talked about. Jenn.

Jen Bradbury:
Yeah. So in our research for this book, we started with a survey of youth leaders all across the nation. And then we went deeper with interviews. And then we actually visited people on the ground to see what they were actually doing in their ministry and congregations. That kind of rose up as being noteworthy in terms of instilling faith beyond youth group. And what we started to see where there were these elements that became the Faith Beyond youth group compass, that all these ministries were doing that are really critical in developing a long term faith that lasts beyond youth group. And so it’s this idea of cultivating trust, which I just talked about, a little bit of modeling growth. So this sense of young people don’t want their leaders to be perfect or to pretend to have all the answers to their faith. They want people who are going to walk alongside of them in the tricky spaces, in the wondering and the questioning and the doubting, and be authentically imperfect. To own their mistakes, own their failures. Uh, then this idea of teaching for transformation, which is a big one for us. And so it looks at what have youth groups been doing and what is and isn’t working. We all agree that teaching is a big piece of what needs to happen. We need to pass down information. And yet what we found is that there are some ways of doing that that work better than others. And asking young people questions is a real key to help them really wrestle with and own their own faith for themselves. And then the last two, which really kind of go hand in hand, are this idea of practicing together and making meaning.

Jen Bradbury:
So practicing together, we like to talk about it in the same way that you go out and you practice a skill that you are trying to get better at, whether it’s piano or you’re learning or training to run a marathon, you go out every single day and you work hard on that. We want young people to have that sort of mentality with their faith that they are going to go out and practice together. So not just alone, but with people from their youth group, with parents, with families, with the adults who are discipling them to wrestle with in real time. What does it mean to live this out in my daily life, whether that’s at school or work or in their family unit and system? And then as they are doing that, one of the big roles of youth leaders is to help them make meaning. So that sense of we need to help young people integrate their faith into their daily lives. And a part of that means really wrestling with these key questions. When we see current events that make us go, what on earth is happening here? To realize that young people are getting those notifications on their on their phones. They’re seeing those stories on TikTok, on Instagram, and they want to talk about it, and they want to wrestle with, what does this mean for my faith? And where is Jesus in the midst of this? And how are or aren’t people actually living out their Christian faith and character, which is so central to this book as they’re navigating these realities?

Ed Stetzer:
Yeah, and important to note, that character is kind of a central theme throughout the book. We’re going to come to that as well. Again, the books Faith Beyond Youth Group Five Ways to Form Character and Cultivate Lifelong Discipleship. I’m not sure who wrote this sentence, but one of you wrote, and I’ll throw the question to you, Cara. But character is what extends faith beyond youth group. So how does character fit in? Why is that such an important part of it?

Kara Powell:
Yeah, I’m not sure who wrote it either. And and just to note that Jen and I are two of the three authors, but our good friend Brad Griffin.

Ed Stetzer:
Yeah, but I’ve had Brad riff, I’ve had Brad on before, and I don’t think that was him who wrote that sentence.

Ed Stetzer:
But okay, well, I.

Kara Powell:
Can’t be as sure as you, but I’ll lead it to what you said. You know, Jen touched on this before, that young people, when they see the church, they see us not being very loving. They see us being judgmental. They see us being unkind. And that’s part of why they’ve lost trust in the church and frankly, Christian adults.

Ed Stetzer:
The Setser and Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and. Offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving and learn more at Church leaders.com/podcast network.

Kara Powell:
Young people today in general are not trusting institutions and I think the church and politicians, we are sadly like neck and neck at the bottom when it comes to young people’s trust. Now, what does this generation value? They value love in action. And so for us that translates into character. Um, and I’ll tell you, we had some really lively discussions about how do you define character, because a lot of times, you know, character sounds like what your grandma talked to you about or character sounds like a bunch of lists of do’s and don’ts, or maybe handouts from third grade that you would get from your school or the YMCA. So we went with the different definition of character, and I love this definition. It’s living out Jesus’s goodness every day by loving God and our neighbors. So it’s grounded in love. How we love God and we love others. And it’s following the model of Jesus. And that’s the kind of character that’s compelling to young people and generates a faith that doesn’t just last for 75 minutes in youth group, but all seven days of the week. And that’s what I know your listeners and all of us are all after.

Ed Stetzer:
Yeah. When I was in high school, I, I started again. I was very influenced by that guy. Steve started a Bible study in my high school, which is where I met my now wife. She came to the Bible study. So winning.

Kara Powell:
Awesome.

Ed Stetzer:
You know, it was so cute. It was so cute. I just like to bring in stories about Donna because she’s awesome. But I met.

Kara Powell:
My husband on a mission trip, so you never know how God’s gonna work in those kind of catalytic events.

Ed Stetzer:
What the Lord might do. Yeah. Um, but I would say, too, like, we’re right now, they’re trying to decide if we’re going to our high school reunion. And, you know, part of the thing is, like, everyone sort of knew me as, you know, the Bible study kid. But I also did get suspended for, you know, some, some things. I we were playing a game with squirt guns. And anyway, you can’t do that in, uh, in school. And so, you know, so I was one of those people who, like, my character, was still forming and catching up. Yeah. And you talk some about that. And so let’s have both of you, Cara, first and then write to Jen. Just, just follow right after her is what about when kids are acting one way at youth group and an entirely different way outside of it, which we see a lot? How do you help close that gap? Why do those gaps exist? Well, first.

Kara Powell:
Off, first off, it’s a good thing that teenagers are the only ones who act one way at church and a different way everywhere else. So I say that very flippantly and sarcastically, because I think all of us, regardless of our level of spiritual maturity, we’re tempted to compartmentalize our faith. So really, this is an invitation for all of us. Um, a couple thoughts come to mind. One is we also, I gave you our definition of character. We also asked young people for how they would define character. And my my favorite definition was a young person who said who you are mostly, um, and that mostly is key because, you know, we all have blips where we don’t live up to who we want to be when it comes to character. So I would say, you know, let’s acknowledge that as this young person did so brilliantly. And the second thing that I would say is if any of us were perfect, then we don’t need Jesus. We need Jesus because of our sin, because of the way that we are not loving, because of those dips in character. So I would say a healthy youth ministry while elevates character, it also gives opportunities for all of us young people, adult volunteers, youth pastors, uh, to confess either publicly or privately ways that we’re not living out to who we’re not living up to, who we want to be, and experience the forgiveness and the grace of Jesus in the midst of all seasons, but including those seasons where where we’re failing, struggling, sinning.

Jen Bradbury:
Yeah, and I love what Cara said there, and especially the part about how it’s all of us that is struggling with that. But I would also add, I think there’s something real and specific in terms of adolescence and just what is happening in their development. Yeah. And so part of adolescent development is this idea of they are trying to figure out who they are. Identity is so key for them. And part of that identity is that they are everywhere they go. They are asking this question of who am I? And so in each of those places, sometimes different things are sort of rising to the surface of how they interact in that particular space. And so I think part of our youth ministry world, our student ministry world, our church world, is this sense of helping to call out and ground young people in this identity, that they are God’s beloved child, no matter where they are, whether they’re at school, in their family, in the community, etc.. And once we can do that and that becomes a primary identity for young people, it becomes easier for them to start living out their faith, to start being who they are in church and at school. And you see more resonance in that person.

Ed Stetzer:
Yeah, it makes sense. Um, you know, so from 1986 to 1988, I was a youth pastor, and it was two of the longest years of those students lives. And, um, and it wasn’t, it wasn’t I wasn’t great. But, you know, as I kind of, you know, looking through like, the compass. Yeah, I didn’t and this is like, probably I’m trying to figure out how best to say this. I didn’t find any of them, like, incredibly shocking or surprising. Yeah. Yet. Yet yet still very helpful because it seems that we don’t do. But we sort of like if you sat down and said we should do these things, I think most youth pastors would maybe come up or, you know, volunteer. Let’s not just say pastors, but volunteer leaders would come up with some of those things, but you put them together. Helpful description and pattern. So why don’t we do what some of those things seems like we would know we should do? What are barriers to these practices?

Kara Powell:
Yeah. Well, I think a lot of times we have misconceptions about what each of those things might be. So, you know, we’ve talked a little bit about the first point in the compass, which is to build trust. Um, the second point in the compass is to model growth. And note we didn’t say model perfection. No, we didn’t say model godliness, but model model the highs and lows of what it means to be a human pursuing Jesus. So Jen mentioned that we did site visits as part of our research, which is always my favorite part of the research process to show up at a church, listen, look around and learn so much. And so one of the churches that I got to visit, um, the we were talking to a small group leader, and it was about a year after the pandemic. And so he he recounted a story from the pandemic when they were still doing zoom, Bible study, zoom small groups. And, you know, he’s doing zoom, small group discussions with high school guys. Not always the easiest thing in the world, but but the one thing that went really well is he would ask for prayer requests, and the guys would take turns sharing what they wanted to see God do in their life. Um, and and in the midst of that, one of the, one of the young men chatted the leader personally during zoom privately and said, hey, can we talk after everybody logs off? And so the leader said, yes, absolutely.

Kara Powell:
Um, and and so the leaders stayed on for the zoom extra, some extra minutes thinking, you know, this young man has some burden. He wants to talk to me about something he’s really struggling with. You know, I certainly want to be there for him. But he was surprised when the young man said, you know, I noticed that when we were sharing prayer requests, you didn’t share your prayer requests. So I’m just wondering how I can be praying for you. And and, you know, the adult was touched, honored, shared the prayer request, and the young man prayed for him on the zoom before they both logged off. And, you know, to me, that’s an iconic example that just taking one of the five points of the compass, we think what we’re supposed to model is victory. But what young people want to be aware of is also our struggles. Because if they hear about our struggles and the way we experience Jesus in the midst of it, then they will know that Jesus can be with them in the midst of their struggles and doubts, too. You know, in the midst of so many people, so many and young people especially, kind of deconstructing their faith, part of the part of the tragedy in that deconstruction process is that they leave the faith community because they haven’t seen adults wrestling with big questions about God, which I think, if we’re honest, we all have, um, if we could figure everything out about God, God wouldn’t be God.

Kara Powell:
God would be just, uh, cool guy. So the fact that there are elements of God that we can’t figure out is part of what makes God God. And if we’re honest about that and model, hey, here’s what I’m wrestling with when it comes to suffering, when it comes to this pain in our world or my life, then that lets young people know that they can bring all that to church too. Now, last thing I’ll say is, as adults, we need to do this in developmentally appropriate ways. As Jen well pointed out, these are these are young people. These are minors. They are different developmentally than us. So we don’t want to emotionally vomit all of our struggles on them. But giving young people enough of a glimpse that they know that we’re real and we’re experiencing the real God in the midst of our real highs and lows. That’s that’s what it means to model growth. So and I think it’s looking at these five things and understanding some of the misconceptions we’ve had and what it really takes today to build long term faith in young people.

Ed Stetzer:
Yeah. Let me let me just review everyone so they’re aware. And I know you, you wrote a whole book and they unpacked in there. But just so we went through them Jen mentioned some you and some it’s cultivate trust, model growth, teach for transformation, practice together and make meaning. And they’re called unpacked. They’re more in the book which I encourage you to I commend you to get faith beyond youth group five ways to Form character and Cultivate Lifelong discipleship. So so to you, Jen, if I if I want to if I’m a youth pastor, which I would tell you would not be a good thing. But if I were a youth pastor or youth leader, um, I will tell you this. The group I’m most afraid to talk to is teenagers. Like, I get an invitation to speak at a high school, and it’s it’s terrifying to me. But, um, you know, my my, my my daughter asked me, uh, she says, do you get nervous speaking? And I said, only when I speak to people your age. So, um. So, so but but how would then youth volunteer pastor? Because a lot of our listeners will be pastors and they might. And I encourage you, if you’re listening and you’re not working with students to pass this on to somebody who is as well. But what would your encouragement to that youth worker or that youth pastor who wants to begin to implement some of these, this advice around the compass and more?

Jen Bradbury:
Yeah, I love that question, and in part because I’ve seen this play out in real time in my setting. So one of the things that I have been able to do is I have a team I oversee, you know, a staff of children’s and student ministry leaders, both volunteer and paid. And so when I started, we started walking through Faith beyond youth group. And so I wanted to give everybody a common language and an. Ability to just sort of be on the same page. And so we’d read a chapter and we’d come and we’d have a conversation about it. And what I saw that was so encouraging to me is that many of my leaders don’t have formal training, and what they saw is that this feels really accessible. So one of my leaders, Courtney, even made the statement of, I think we’ve overcomplicated this. And so this element of this thing that had just felt so vast and so complicated and had all these moving pieces that when we distilled it in this way of the five compass point, Courtney was like, okay, I can do that. I know how to cultivate trust with young people, and if that’s what it takes, like I have what it takes. I can sit down with a teenager and take them out to coffee, and we hear that same kind of thing every time that we are out speaking. Is this sense from youth leaders of I can do this. And one of the reasons that we frame this as a compass, rather than as like a linear scale or journey is this element of we at FII believe a lot in the idea of contextualization. And we saw this again and again in our research that even though these five different practices were always there in churches and ministries that were doing faith beyond youth group, they happened in different orders.

Jen Bradbury:
And so even though we often talk about cultivating trust as sort of the starting point, it doesn’t have to be. And so I have heard from youth leaders who have taken this and been like, the thing that I am going to work on first is practicing together because we have a mission trip coming up, and that’s an ideal moment and opportunity for us to really focus on that element. And then with that, the making meaning comes naturally because they start to debrief and to process the events and what they’re doing and how they’re serving. And again, where Jesus is, I’ve seen other people, including the intern at my own church who was like, it’s got to be teaching for transformation. We’ve got a room full of 60 middle schoolers, and we are using content that is not connecting. So what do we actually get to do that can help them think about this differently and actually meet Jesus in our time together, rather than just sort of like sit back and inhale it. Right? Like the consumeristic mindset that is so often a part of ministries. And so that diversity and that ability to adapt is something that I think is really helpful. So my advice to youth leaders would be think about what either your strengths or your weaknesses in this compass model are, and pick one or the other. Either go off of your strengths and build from there, or take the thing that you are weakest in and figure out what’s the next right thing that you can do to up that one a little bit, because that will help with the discipleship process that is key for instilling this faith that lasts beyond youth group.

Ed Stetzer:
Yeah, I think the assumption is and maybe it’s correct assumption that, you know, like I said, I’m joking about the two years I was a youth pastor. We did a lot of lock ins. Lord knows we don’t need to do lock ins. It’s anyway and, you know, long, long gutters with ice cream in them. And, you know, a lot of a lot of fun with that stuff.

Ed Stetzer:
And that was in.

Kara Powell:
The 80s and 90s and.

Ed Stetzer:
For sure.

Ed Stetzer:
It was. And I think, I think everyone sort of assumes, probably rightly, that we’ve sort of moved on from I mean, maybe I’m not saying I’m not against fun things, but but the lock ins weren’t fun, but the but the the assumption is now you have to teach probably more deeply or and then the question of what you phrased it in the book is teach for transformation. Um, and so, so I think a lot of people who were now a little bit more intimidated, like they could have planned fun events, but they’re may be intimidated to be a teacher because they got harder questions than they used to have. But then you kind of gave us some ways that I could if maybe that’s not my strength. So I can go, I can I can be involved in other ways, being building community or other things. This is where a team together, you talked about your own team there at First Press. So I guess what I’m trying to figure out though, is, is what advice do would you give? And I guess we’ll go first to Kara. What advice would you give on those who are saying, well, I’m going to teach. What kind of teaching is the kind of teaching? Maybe someone’s my age and they remember youth group as like 80s and the 90s youth group. Right. So they can do the motions to you came from heaven to earth, but they don’t know how to teach today. What advice would you give for teaching today? Yeah.

Kara Powell:
Well, uh, Jen wrote this chapter in the book, and I think she did a fantastic job. And one of my favorite parts in the book is this statement that I’m working on as a parent and a leader, and I give myself about a C plus on. And it’s this never make a statement if you can ask a question in. Instead. So young people here, a lot of statements. They’re used to being lectured to not listen to. And so how can we as teachers, but do a better job really understanding young people and asking the questions that help them explore Scripture together and hopefully at home on their own, as well as to discuss in community what it means to live this out, and part of part of what I love about this generation of young people is they want to talk about tricky topics again. One of the churches that we visited, um, this was prior to the 2020 election, and they realized that their their leadership board, their deacon board, there were members on the deacon board who were voting for Donald Trump because of their faith, and they were members on the deacon board who were voting for Joe Biden because of their faith. And so they thought, gosh, in our church, we should be able to talk about this. And talk about how our faith is causing us to come to these different conclusions. Very tricky topic. So they went to the senior pastor and they said, you know, we think we could have a zoom. Again, this was during the pandemic zoom. We could have a zoom discussion that our church could watch anybody who wanted to on zoom.

Kara Powell:
And the senior pastor, a man full of vision and faith, he said, no way. He just thought that was just going to be too controversial. But the Holy Spirit worked on him and he ended up feeling good about doing this. So so they had this discussion and with these church leaders talking about how they were voting for different candidates because of their faith. Now, what was fascinating, and we pay attention to this as researchers, when we showed up at the church site, the pastors were talking about this. The volunteers were talking about this particular one zoom session. Uh, parents were talking about this. Young people were bragging that at our church, we can handle tough topics like this. So now I, you know, would I share this story with a room of youth leaders and ask, how many of you say, there’s no way we could have that kind of discussion about politics in our church. A third to half of the hands are raised. And so then I say, okay, well then what is the challenging topic that you could talk about and show multiple sides? Is it women in leadership? Is it how we respond to climate care? Is it something related to, uh, race and racial reconciliation? Like, how do we model being a church where we can honor differences? And that’s part of what it means to teach for transformation is to teach the bigness of how Scripture connects to so many different things through a lot of questions.

Jen Bradbury:
And what I would add to that, Ed, is one of the things that we have seen consistently in our research at FYI, but including for this book, is that the idea of teaching well, and particularly teaching for transformation actually starts with listening. And a lot of times youth pastors, leaders, workers, parents skip that step. And so we go in with this sort of list of doctrine of, here are the big things that are important for us to kind of check through this list of making sure that we hit on Jesus and God and the Holy Spirit and the Bible and the church and polity and all these things. And our kids are left going, yeah, but that’s not actually what we want to talk about, or we want to talk about Jesus, but we want to talk about him in a different way and in a different context. And again, like as just a personal example of this for me. So coming in to my role at First Pres, um, we were the student ministry intern, had been leading our high school and middle school, uh, and he had been using a curriculum and essentially just doing what that curriculum had prescribed every week and had never actually stopped to say, you know, how’s how’s this working or not working to our students? And so we were on a retreat in February, and the speaker was talking about doubts. And so one of the things that we did was had the kids make a list of doubts. And so then the intern and I worked through that list and said, this is our teaching schedule for the rest of the year. And, um, attendance clicked up, participation clicked up, engagement clicked up. Because suddenly we were still hitting on these list of things that are really important to us doctrinally. But we were doing it in the context of these questions that young people were already asking. And that is such a key point. Like young people are asking the questions, so it’s a matter of whether or not the church is going to engage those questions and have a voice in that space.

Ed Stetzer:
Yeah. Which isn’t always easy, particularly when some of the things that the church teaches would be contrary to some of the majority views and culture on on multiple issues. This is and, you know, the last thing that a lot of teenagers want to be is, is is out of step with culture, you know? And yet that’s part of the call that. We have to build resilient disciples is to disciple them in accordance to God’s Word and the truth. So it’s not so easy all the time. All right. What closing advice would just a word from both of you. We’re kind of coming to the end of the podcast. What closing advice? You’re talking primarily to pastors, church leaders. Most of them are not youth pastors, but probably I’m certainly youth pastors as well. Uh, what advice would you give? Let’s start with Jen, and then we’ll let Carrie have the last word. Jen.

Jen Bradbury:
Yeah.

Jen Bradbury:
So my advice to pastors, um, would be that the compass works for you, too. Uh, and I say that not so much from a research lens, like we did not conduct that research. But anecdotally, in my experience, in these last few months in a church, I have been working on this compass, not just in student ministry, but with adults. Uh, and so that idea of building trust and modeling growth and teaching for transformation, practicing together and making meaning that when you start doing that as a church, you’re actually laying a foundation for parents who can then do it in their homes. Um, for the older generation of adults, who cares deeply about the young people who are either sitting in the pews or who are missing from the pews. Uh, and we’re also giving the youth leaders and the hands on volunteers sort of this model. It’s doable, it’s accessible, and it really matters and makes a difference in cultivating long term disciples.

Kara Powell:
Yeah. Great answer Jen. You know, I would say when it comes to senior pastors, senior leaders, teaching pastors, we cannot underestimate excuse me. Let me restate that I misspoke. We cannot overestimate how important they are. You are, as senior pastors in the way that your church responds to young people. You are so important. So I would say the next time you’re having a one on one with your youth pastor, why don’t you ask, hey, what can I do? Or what can our church do to better support you and to better support youth discipleship? Um, we I’d love to hear what, 2 or 3 things that we could do in the next six months that would really make the most difference. Um, I think your youth pastor would be blown away if you asked that question, and it could generate a really great discussion, um, about the role of young people in your church. And, you know, maybe you don’t end up doing all 2 or 3 things, but you do half of one of them, and that makes a difference. So ask your youth pastor that question.

Daniel Yang:
You’ve been listening to Cara Powell and Jen Bradbury. Be sure to check out their book, co-authored with Brad Griffin, Faith Beyond Youth Group Five Ways to Form Character and Cultivate Lifelong Discipleship. And thanks again for listening to the Setser Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church leaders.com slash, and through our new podcast network, Church Leaders compered network. And again, if you find our conversation today helpful, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Kara Powell and Jen Bradbury

-​​How many young people typically carry their Christian faith beyond their church youth groups into their young adult lives?

-What is the importance of character in maintaining faith? 

-What about when kids are acting one way at youth group and an entirely different way outside of it? How can church leaders help close that gap?

-What are barriers to the practices we know will help youth develop their faith?

Key Quotes From Kara Powell 

“Some of the most disconcerting data that we heard during the pandemic when it comes to young people’s faith was by Springside Research Institute that surveyed 13- to 25-year-olds, where only 10% of 13- to 25-year-olds heard from a faith leader from any religion.”

“This generation that’s experienced a mental health crisis, that has gone through the isolation of the pandemic, they’re hungry to connect with adults. And that’s part of the opportunity that we think we have in building a faith beyond youth group.”

National Eucharistic Pilgrimage Passes Through Washington, Draws Fervent Catholics

eucharistic
Participants in the the National Eucharistic Pilgrimage leave the Basilica of the National Shrine of the Immaculate Conception, June 8, 2024, in Washington, D.C. (RNS photo/Aleja Hertzler-McCain)

WASHINGTON (RNS) — On her 22nd day traveling across the United States, Natalie Garza broke off from the Eucharistic procession, bounded up the front steps of a Washington, D.C., home and handed an onlooker a card stamped with a QR code that would explain why a crowd of hundreds of Catholics like Garza had filled the street outside his home in the Brookland neighborhood of the nation’s capital.

Since May 17, the National Eucharistic Pilgrimage, a cross-shaped trek along four routes across the U.S., has been heading for Indianapolis, where tens of thousands of faithful are expected to take part in the National Eucharistic Congress, a five-day event aimed at increasing devotion to the sacrament at the heart of Catholic life. The congress will be a culmination of two years of diocesan and parish level programming, including more opportunities for adoration of the Blessed Sacrament.

Both the pilgrimage and congress are part of the National Eucharistic Revival, a three-year initiative launched by the U.S. bishops’ conference to educate Catholics about the Eucharist. Catholic doctrine teaches that Jesus is actually present in the bread and wine of the Eucharist, as opposed to some Protestant denominations that consider the Eucharist to be a commemoration of Jesus’ death and resurrection.

While most Catholics in the D.C. procession had joined the procession only for the day, Garza, a high school theology teacher at St. James Academy in Lenexa, Kansas, is one of six young adults, known as perpetual pilgrims, traveling the entirety of the pilgrimage’s St. Elizabeth Ann Seton route, walking 10 to 20 miles most days on the way from New Haven, Connecticut, to Indianapolis.

Garza, an alumna of Franciscan University of Steubenville, Ohio, said she was inspired to apply to be a perpetual pilgrim because she wanted to increase in her “lived experience of discipleship.”

“I knew that this was going to be one of the greatest movements in the American church up until this time, and I wanted to be a part of that. I wanted to walk with Jesus to intercede for America,” said Garza, who compared her pilgrimage experience to the life of the apostles.

Her hope, she said, was that the revival would bring Catholics in greater numbers to vocations to the priesthood as well as to married life. “I hope that this revival brings a renewed sense for all people that God desires them, and he will do anything to be with them,” she said.

In 2019, a Pew Research Center survey found that only 31% of U.S. Catholics believed in Catholic teaching about the real presence of Jesus in the Eucharist, raising alarm among bishops, but also drawing criticism from theologians and other pollsters who said the poll’s wording had likely skewed the data.

Along with concerns about flawed polling, the National Eucharistic Revival has faced criticism for drawing resources and attention from Pope Francis’ major consultative initiative, the Synod on Synodality, as well as for the revival’s $14 million cost and its often tchotchke-based brand of piety.

Subsequent polling in 2022 from Georgetown University’s Center for Applied Research in the Apostolate found that, while there was substantial confusion about Catholic teaching on the Eucharist and Catholic respondents did not consistently answer questions in line with Catholic doctrine, 64% did indicate that they believe in the real presence of Jesus in the Eucharist.

That same 2022 poll found that only 17% of U.S. adult Catholics were attending Mass weekly, part of a trend of decreased Mass attendance since the beginning of the COVID-19 pandemic.

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