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‘Understanding Precedes Refutation’—Preston Sprinkle’s Exiles in Babylon Conference Is Curious

Preston Sprinkle Exiles in Babylon
Screengrab via Exiles in Babylon

“I apologize ahead of time for any discomfort you’re gonna experience over the next couple of days,” Dr. Preston Sprinkle said during the opening session of the Exiles in Babylon conference. Jokingly, he added, “Unfortunately, there are no refunds.”

The conference, which is an outgrowth of Sprinkle’s “Theology in the Raw” podcast, “aims to help believers think Christianly about theological and cultural issues by engaging in curious conversations with a diverse range of thoughtful people.”

“Engaging in—so not just passively absorbing,” Sprinkle clarified. “You need to think critically through the things you are going to hear.”

“We need to have curious conversations,” he continued. “We need to be genuinely interested in what somebody else is actually saying before we can even decide whether it’s true or not, because understanding precedes refutation.”

The three-day conference explored a variety of hot button issues, including faith deconstruction; women, power, and abuse; the LGBTQ+ community; and different Christian approaches to politics. 

In a pre-conference symposium, presenters offered varying perspectives on the theology and politics of Israel and Palestine and the unfolding conflict between Israel and Hamas. 

Each session began with worship, which more than once featured songs sung in languages other than English. Speakers were then given 15 minutes to offer presentations before engaging together in lengthy discussions moderated by Sprinkle and guided by questions from attendees. 

While many of the speakers shared common convictions, they also diverged on key points. 

The range of views invited into the conversation created an environment that is unique among Christian conferences—so much so that Sprinkle isn’t quite sure that the term “conference” fully captures what Exiles in Babylon is seeking to do.

This diversity of thought also makes some people nervous.

This is the third year Sprinkle has held Exiles in Babylon in Boise, Idaho. And he told ChurchLeaders that while he has experienced pushback in previous years of the conference, with some speakers even backing out, this year was the first time the conference drew significant criticism from theological conservatives. 

“In the past, I’ve had more—I wouldn’t say progressive—but less conservative speakers drop out, because I was platforming other speakers that they didn’t think I should,” Sprinkle said. 

Sprinkle nevertheless added that most of the pushback this year came not so much from personal interactions with conference invitees but on social media. “If you’re not on Twitter, you typically don’t know about it,” he said.

Kirk Franklin’s Performance at Faith Festival in Jamaica Disappoints Christian CEO, Concertgoers

kirk franklin
Screenshots from Instagram / @kirkfranklin

Before performing at a “family-friendly festival” sponsored by a Christian company in Jamaica, Gospel artist Kirk Franklin said he had “a lot to express.” But his mode of onstage expression led to criticism from attendees—and even a callout from the company’s CEO.

On April 20, Franklin performed at Fun in the Son, an annual Christian concert held at National Stadium in Kingston. In video posted to social media, the 54-year-old gyrates to “Hosanna Forever We Worship You” while wearing a tank top and tight shorts.

Some attendees walked out of Franklin’s performance, which has received unfavorable feedback online this week.

 

View this post on Instagram

 

A post shared by Kirk Franklin (@kirkfranklin)

Sponsor of Gospel Festival ‘Expected More’ of Kirk Franklin

Fun in the Son is sponsored by Best Dressed Chicken, a Jamaica Broilers Group (JBG) brand. TobyMac and other Christian artists also performed at this year’s festival, which was billed as a celebration of 65 years of “God’s faithfulness.”

Afterward, JBG president and CEO Christopher Levy said the company “expected more” from Franklin. “When we engage an artist, it is with a degree of trust that the artist will be aware and sensitive to their audience,” said Levy. “We are cognizant that each of us are working through our relationship with the Lord, and we prayerfully support [Franklin’s] growth.”

The day before the festival, Franklin noted it had been 10 years since he last performed at Fun in the Son. At an April 19 press conference, the award-winning choir director said he was “humbled” and “honored” to be invited back and wanted to “show the level of gratitude that I have by how I present…on stage.”

Franklin added that he had “a lot of life experiences and emotion and energy and passion that I’m going to bring to the stage that’s been bottled up for the last decade.”

But the way Franklin released all that passion led to negative reviews. “He was dancing like I was in an Usher, Michael Jackson, and Chris Brown concert,” someone wrote online. Another person commented, “He acting like he at Diddy house,” referring to the ongoing sex-trafficking investigation of musician Sean “Diddy” Combs.

RELATED: ‘I’ve Been to a Couple Diddy Parties’—Lecrae Shares What He’s Witnessed at Celebrity Gatherings

Growing Spiritually Through Serving

Serving
Source: Lightstock

Serving is at the heart of pastoral ministry. It involves selflessly attending to the needs of others, sharing God’s love, and facilitating spiritual growth. But serving isn’t limited to formal duties within the church; it should encompass every aspect of your life.

The essence of serving lies in humbly embracing the example set by Jesus Christ, who washed the feet of his disciples and instructed them to do likewise.

If we’ve come to a place of burnout, we’ve missed the example Jesus set for us in serving. Serving is about following Jesus, not depleting our energy. We should be able to thrive spiritually as we serve God from a place of gratitude. Here are four ways we can grow spiritually through healthy serving:

  1. Cultivate a Servant’s Heart: A servant’s heart is marked by humility, compassion, and a genuine desire to make a difference. By consciously adopting a servant’s mindset, you will uncover opportunities to serve in every interaction, deepening your spiritual connection.
  2. Prioritize Authentic Relationships: Serving involves building authentic relationships with those to whom you minister. By genuinely caring for individuals and investing in their lives, you create space for spiritual growth, both for yourself and for those you serve.
  3. Embrace Vulnerability and Teachability: Recognize that serving is a two-way street. Embrace vulnerability, acknowledging that you don’t have all the answers. Allow others to minister to you as you minister to them. Cultivating a teachable spirit opens doors for personal growth and prevents the isolation that often leads to burnout.
  4. Seek God’s Presence: Serving becomes a spiritual practice when it is rooted in an ongoing relationship with God. Regularly engage in prayer, meditation, and the study of Scripture to deepen your connection with God. Draw from his strength and wisdom to sustain you in the demands of ministry.

If you have been serving and feeling more of the burnout than the presence of God, don’t miss next week’s blog where we dive into four ways to help prevent burnout. We should be able to serve in healthy capacities as we strive to honor the LORD in our ministry.

Don’t fall into the trap of neglecting a servant’s heart. But allow the Holy Spirit to fill you in ways that invigorate your serving!

This article originally appeared here.

4 Desires of a Good Leader’s Heart

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I completely agree with Ken Blanchard, author of “Lead Like Jesus,” that the greatest leader in all of history is Jesus.

My faith convictions about him being the Son of God and Savior of the world aside, his organization should have died long ago if judged only in business terms and yet, it’s still living and breathing two thousand years after several major world empires have fallen.

I also believe some people echo Jesus’ leadership style without even realizing it. Any talk of servant leadership certainly traces back to the influence of Jesus on our modern era.

One of the facets of Jesus’ leadership that put him in a class of his own is his absolute purity of motives for leading.

Jesus seemed to have no care whatsoever for acquiring personal possessions. That was never his primary motive in leading people. I do believe he wanted some things, but his wants were different from the desires of many other leaders.

Let me offer four desires that good leaders seem to have:

1. Good Leaders want To Change the World for Good.

It isn’t that good leaders only lead and manage organizations with good causes, it’s that good leaders see their leadership as significantly affecting the world around them in good ways.

In general, good leaders seek to contribute something to human flourishing.

2. Good Leaders want more Influence.

Some leaders won’t admit it, partly because our culture tends to push back against people who desire achievement, but most of the great leaders I know see leadership as both a privilege and a responsibility. That is, leaders should lead people.

Therefore, we want more influence so that we can lead more people and change more of the world for good than we are currently leading. Don’t apologize for this. It’s okay to desire more influence.

3. Good Leaders want a Healthy Organizational Culture.

Culture is a force that trumps vision and strategy combined. It’s incredibly powerful. And good leaders understand that their primary area of responsibility is culture creation. This explains why so many leaders strive to be more emotionally intelligent and aware of their own personal growth.

How To Pastor and Befriend Creatives

thank you notes for children’s ministry volunteers

At my church, Sojourn, we use a tool called the Enneagram to help staff members and pastors understand ourselves and our peers. Church planters within Sojourn Network also undergo Enneagram assessment through CrossPoint Ministry. The Enneagram is a tool (like Meyers-Briggs or StrengthsFinder) that gives insight into an individual’s personality. It discovers both the strengths and weaknesses of your personality, and identifies nine basic personality types. When staff members first took the assessment test in 2010, we quickly discovered that staffers in the arts (predominantly Sojourn Music and Visual Arts) generally scored highest in  “The Originalists,” or “Romantics,” area…the artistic personality. This came as no surprise to any of us, just as it came as no surprise to find our Executive Pastor fit the “Effective/Achiever” temperament. At Sojourn, here’s what we learned about each other, and about how to befriend creatives, pastor them, and mentor or live as a spouse with a Romantic/Originalist/Artist.

How to Pastor and Befriend Creatives

1. The Good, The Bad & The Ugly: General Characteristics

We’re creative and sensitive, with a strong sense of beauty and an intuitive grasp of moods and feelings.

We’re expressive, not just in our chosen field of art but often in our choice of clothing, hairstyle, home decor and other corners of life. Most of us are intensely aware of our weaknesses, even if we don’t admit them. We want to do things our way, and we deeply desire to be treated as one of a kind, special. We may try to hold our “suffering” as a badge of honor, because if we can’t feel special for our accomplishments, then we can feel special in our suffering, in feeling misunderstood, in melancholia.

We have intense longings. We can overreact to present conditions, even as we have trouble “living in the moment” rather than an idealized past or a preferred future. We may be melancholy or high strung, but we’re dramatic either way. At our worst, we hold long grudges, and nurse old wounds, because our “deadly sin” is envy. We don’t like it when another artist is doing better than we are, which is unfortunate because there is always someone else doing better. Even artists who become “legends” feel inadequate or mistreated in the presence of a new “chart topping sensation.”

The underlying harmful emotion for this artistic temperament is a feeling of shame. It goes beyond “My work isn’t good enough” to “I’m not good enough.” This is exacerbated by the pervasive attitude among even Christian artists that “I am my art.” When we wrap our whole sense of being in something we create (our art) rather than something God created (us), then we set ourselves up for failure and grief.

2. The Cure for a Sense of Shame: The Doctrine of Adoption

In Systematic Theology, Wayne Grudem defines adoption as “an act of God whereby he makes us members of his family” (p. 736). We who believe in Christ are now children of God, joint-heirs with Christ of God’s Kingdom. This goes much deeper than what we do; this is who we are. When another artist feels shame (“I am worthless”) we must say, “No, you’re a child of God.” Whatever the merits of an artist’s work, this work is just what they do, not who they are.

The Least of These: A Guide To Practicing a Faith Without Margins

least of these
Source: Adobe Stock

Nearly every day, I take my dog on a walk around my neighborhood in my adopted city of Denver. In just a two-mile loop, I see so many needs. There’s a man in a wheelchair struggling to cross the street before the traffic lights change. There is a single mother among a group of grocery-store coworkers, picketing for a better wage in frigid temperatures outside the store. There are the diverse riders of the public transportation system, waiting at the bus stops on several corners along my route.

I walk past a homeless family huddled under the minimal shelter of the side entry to a local church, the entirety of their possessions contained in a shopping cart, the young children trying to stay warm in ragged sleeping bags. There are several neighbors with mental illness, their porches and yards piled high with clutter. And there are refugee families, eking out a living with government assistance and praying their kids have a chance for something better.

Just two miles. So many different people. So many needs. So many on the margins. So many dividing lines. Honestly, it’s often overwhelming. We know that in a fallen and broken world, there will always be pain and poverty, sickness and sadness. Yet as followers of Christ, we are called to bring hope and healing to those who hurt, and there ought not be margins in the Kingdom of God. What, therefore, is our responsibility to alleviate suffering and promote flourishing this side of eternity? With so many needs everywhere we look, where do we start?

I would like to suggest four key practices, based on biblical principles, that can help us better show God’s love to “the least of these.” Following each practice, I provide questions to move you and your church toward concrete action in that area.

1. Know Your Neighbor

“Who is my neighbor?” asked the expert in religious law, wanting to justify himself (Luke 10:29).

This inquiry directed to Jesus, which he responds to with the parable of the Good Samaritan, is not voiced only by the expert of the law. We, too, are prone to draw boundary lines, to justify ourselves, to shirk responsibility. But God’s eyes do not see any border—be it a street in your neighborhood, a section of your city, the color of someone’s skin, a political party, or national citizenship—as the delineation between “neighbor” and “not neighbor.” We are called to love all whom God has placed in our lives.

To do that, we must get to know them. We must not turn away, avoid interactions, or view others as “less than.” When we are not in proximity to those in need, we are not only unable to meet their needs; we may be unable to even see their needs.

  • When you think of your “neighbors,” who are the first people who come to mind? Where are they located? As you reflect a bit longer, who else does God bring to your mind?
  • How will you invite “strangers” into your life in the next week, the next month, the next year?
  • How and where can you come closer to those on the margins through proximity, interaction, and relationship instead of turning away or distancing yourself?

2. See Others as God Sees Them

Scripture states that humans are made in the image of God (Genesis 1:27). No other creation of God is said to be made in his image. To be marked with the image of God—the imago Dei—is to be imbued not just with unique substance (gifts and capacities) and function (actions and relationships), but to be marked with a royal status.

Being human means having an intimate family connection to God. In a sense, we are all his daughters and sons—and brothers and sisters with one another (Acts 17:28). We all have the family connection. We all share this no matter what choices we make in life, no matter what we say, think, or do, no matter what family we are born into, or which culture or cultures inform us.

The Presence of God – Does Your Small Group Have It?

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One great need among all followers of Jesus is the tangible experience of the presence of God. What good is it to have a theology that asserts the presence of God is around us everywhere if we have no evidence of it? Has God gone on vacation?  Has he left the building?
From beginning to end the Biblical narrative is filled with God’s tangible presence.  The first two chapters of Genesis are marked by his personal presence: God personally forms man from the dust of the ground, he kisses the breath of life into the first man, he instructs and guides his children as he walks in the garden with them.  At the end of the Bible, the book of Revelation depicts the intimate nature of God’s personal interaction with creation. “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.” (Revelation 21: 3)
From start to finish the scripture reveals the God who is present. He visits Abraham. He wrestles with Jacob. He talks with Moses face to face.  He reveals his presence in the cloud and fire around the people of Israel. As Solomon dedicates the temple, God manifests in a cloud so thick with his presence that no one can remain standing or perform the duties of worship.  Ezekiel saw God’s traveling throne and Isaiah saw the temple filled with God’s presence and glory.

Lessons Learned Fron the LastPass Hack

LastPass hack
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I’ve been asked a lot of questions about password managers, especially due to the LastPass hack that started in 2022 and was fully disclosed in 2023. Before getting too far into this, let me be clear that I’m still pro password manager. Password managers, while not spelled out in the original Greek, are most certainly part of “the way, the truth, and the life” in John 14:6.

The LastPass Hack

The LastPass hack happened did not happen because they had poorly written code or because their product was inferior. LastPass was compromised because a software engineer was tricked into giving access to his personal computer to the bad actors. The software engineer used his personal computer to access sensitive LastPass data as it was part of his job. Once the bad actors had access to the computer, they were able to steal encrypted backups of LastPass user’s password vaults.

While there are a lot of things the LastPass employee should have done differently, it is important to note that LastPass was not breached because a hacker was able to get in through their defenses or bad code. The data breach happened due to human error.

Incidents like this are one reason some are against cloud-based password managers. However, it is important to recognize that human error is everywhere, in cloud-based systems and in non-cloud-based options.  Whether your password data is stored in the cloud, or in an encrypted file that only exists on your local computer, human error can make both equally vulnerable.  Regardless of which password manager option you choose, it is important that you choose one.

Messy Youth Group Games: 10 Fun Food-Related Activities for Kids

messy youth group games
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Messy youth group games are always a hit with teens. Food games are fun and creative—especially when they’re nasty. We picked our top 10 messy youth group games that involve food. Now you can ensure that your games cause a huge mess and make the most fun!

We’ve judged our favorite messy youth group games in several ways:

  • How much mess results?
  • How long does the game last, compared to how long it takes to set up? (payoff)
  • Is it different from the norm? (creativity)
  • How well does the game use food? Can you play it without food to the same effect?

If you’re planning a fun theme night for youth group, then a Messy Food Games night is the way to go. Start by choosing a few of our favorite messy games!

Top 10 Messy Youth Group Games

10. State the Cheese

This is one of the least-messy games on this list. It tests players’ knowledge, creativity, and chomping skills. So it works well for a quiz-night round.

9. Gum Boot Goop

Next up, this falls into a similar league as Porridge Pants (listed below). Gum Boot Goop features impossible questions, canned food, rainboots, an obstacle-course relay, and, of course, a banana! Kids will love this messy food game. It creates a whole lot of chaos and mess. And it might also result in a food fight.

8. Rice Model Competition

Messy youth group games with food really get the creative “juices” flowing. For this one, each team gets a cup of rice. Then they must mold it into something. This game wins points for easy setup and cleanup. Plus, it’s really cheap!

7. Porridge Pants

Good memories plus a whole lot of mess are the end products of this game. In my opinion, you must play it outside. And you don’t have to stop at porridge. Any cheap, squelchy food will work really well!

6. Extreme Cake Decorating

This excellent team-building game allows creative kids an opportunity to shine. You can use it as a MasterChef challenge too. Keep things cheap and quick by buying pre-made sponge cakes from a supermarket. Also buy cheap frosting and candy decorations. Then leave the rest up to kids. If you have more time to spare, let players make their own cakes from scratch.

5. Dirty Nappies

Messy youth group games are ideal for a baby shower. This one involves sniffing different brown foods that you’ve put (or melted) in diapers. It looks disgusting! And, depending on what you put in the nappies, it can range from delicious (Nutella) to nasty (dog food). If you need baby shower games for a church staff member or volunteer, this is the one!

4. Blend It

I love the concept of this game. Although I haven’t played it yet, I plan to very soon. It’s a simple food-eating competition with a sly, nasty twist. And it’s sure to provide plenty of laughs.

Encouragement for Children’s Ministry Volunteers: 20 Quotes to Share

encouragement for children's ministry volunteers
Photo by Nathan Lemon via Unsplash

Encouragement for children’s ministry volunteers can come in many forms. Sharing quotes that emphasize the essential nature of helpers is a great way to lift up your team. Kidmin volunteers are the key to seeing your church’s program thrive and grow.

A major part of leading volunteers is keeping them inspired and motivated. Sharing meaningful quotes is a powerful way to do that!

Here are 20 children’s ministry quotes to inspire your team members. Use these in communications with your assistants and volunteer team.

Encouragement for Children’s Ministry Volunteers

Share these 20 quotes with your Sunday school teachers, kidmin assistants, and parent volunteers.

1. Serve for the outcome instead of the income.

2. The world has yet to see what God can do with one person who is fully and totally dedicated to Him.

3. You can design and build and create the most wonderful place on earth. But it takes people to make the dream a reality. (Walt Disney)

4. The greatest legacy one can pass on to one’s children and grandchildren is not money or other material things accumulated in one’s life, but rather a legacy of character and faith. (Billy Graham)

5. Each day of our lives we make deposits in the memory banks of our children. (Charles Swindoll)

6. It is easier to build strong children than to repair broken men. (Frederick Douglass)

7. Children need models rather than critics. (Joseph Joubert)

8. Children are great imitators. So give them something great to imitate.

9. Children are like wet cement. They’re very impressionable. But remember, there’s only a short period of time before their hearts turn to concrete. We must seize this time to reach them with the Gospel.

10. When you invest in children, you’re sending a message to a day you will never see.

Sean Feucht, Eric Metaxas, and Russell Johnson Set To Lead ‘United for Israel March’ at Columbia University

Sean Feucht Eric Metaxas Russell Johnson Columbia University
(L) Image courtesy of Sean Feucht (R) Protests at Columbia University SWinxy, CC BY-SA 4.0, via Wikimedia Commons

On Thursday (April 25), controversial political activist Sean Feucht will lead a “United for Israel March” at Columbia University alongside controversial author Eric Metaxas and Pastor Russell Johnson of The Pursuit Church in Seattle.

“It’s time to take a stand against the rampant anti-semitism that is plaguing our nation,” Feucht said on social media. “Columbia has been taken over by radical Pro-Hamas protestors. On April 25, that changes.”

As a result of a congressional committee hearing involving Columbia University President Minouche Shafik on April 17, the ongoing pro-Palestinian protests have given way to Columbia University students and others setting up tents throughout the campus and demanding the school cut ties with organizations supporting Israel.

Hamas Attacked Israel Last October; ChurchLeaders Viewed Unedited Footage

On Oct. 7, 2023, Hamas, a Palestinian militant group that governs the Gaza Strip, launched a surprise attack on Israel, killing over 1,100 people and taking more than 250 hostages.

Security cameras, traffic cameras, Israel Defense Forces (IDF) body cameras, and captured Hamas body camera showed the barbaric massacre Hamas fighters inflicted on innocent concertgoers, families, children, and civilians walking the streets and driving their vehicles.

Hamas body cameras showed attackers praising Allah while decapitating IDF fighters—holding their victims’ heads up as they laughed.

Cameras also showed the aftermath of women and children being raped. One video showed Hamas soldiers calling a family member from a victim’s phone to taunt them.

Hamas body camera footage showed the attackers parading hostages through the streets of Palestine while people cheered. While some of the hostages have been released, 129 hostages still remain in Hamas captivity—only 95 of them are believed to still be alive.

Columbia University Protestors Chant, ‘Death to Israel, Death to Jews, Death to America’

Some pro-Palestine protestors have chanted “Death to America,” “Death to Jews,” and “Death to Israel.”

One university student said that “there is a line between peaceful protests and chaos and yesterday was quite chaotic.” The student went on to share that there were “people who were physically assaulted, [and] Jewish students outside campus were told that Oct. 7 will happen 10 times, 100 times, 1,000 times.”

The student added that Columbia University has Jewish students who have family members who have were kidnapped or murdered by Hamas during the Oct. 7 attack.

“To peacefully protest is one thing, but to target a Jewish student and say we will continue for thousands of times to do Oct. 7 is something that shouldn’t be ever said in the University campus,” the student concluded.

‘It’s Disgusting. It’s Blasphemous.’—North Carolina Pastor Calls Out the ‘God Bless the USA Bible’

Loran Livingston
Screengrab via YouTube / @Central Church

For more than 40 years, Pastor Loran Livingston has enjoyed “the opportunity to help people see just how much Jesus loves them” at Central Church in Charlotte, North Carolina. Livingston recognized that “the challenges of the day are complex” in a recent sermon addressing politics, what is spiritual, and what is “civic privilege.”

“I don’t have a spiritual responsibility to vote. I have a civic privilege,” said Livingston.

Pastor Loran Livingston

As part of his sermon, “How Far Behind Are You Following?,” Livingston addressed multiple areas of life that are affected when people “don’t read and pray.” He argued the fundamental practices of reading the Bible and praying directly affect a believer’s mindset and interaction with the world—including in the area of politics.

“Some of you bring politics into the church. You think politics is spiritual stuff,” Livingston said. “Don’t be talking to me about my spiritual responsibility to vote. I don’t have a spiritual responsibility to vote. I have a civic privilege.”

Livingston continued to promote a separation of church and state throughout his sermon.

“When you don’t read and pray, you say, ‘Wow, there’s a Bible out now that includes the Constitution and Bill of Rights. Isn’t that wonderful?'” the pastor said. In answer to his own question, Livingston replied, “No. No, it’s disgusting. It’s blasphemous. It’s a ploy.”

Recently, former president and current presidential candidate Donald Trump began promoting the “God Bless the USA Bible.” The King James Version of the Bible includes copies of the U.S. Constitution, Bill of Rights, Declaration of Independence, and Pledge of Allegiance. Lee Greenwood’s handwritten chorus of “God Bless the U.S.A.” is also included.

“The gospel is not an American gospel,” Livingston argued. “It is the gospel of the Lord Jesus Christ.

Livingston was appalled that anyone would endorse and purchase such a Bible that prints texts containing the words “of the people, by the people, and for the people” alongside Scripture, which states, “of him, by him, through him, and from him.”

“If you glory in that kind of thing, you don’t have a prayer life. If you glory in that kind of mess, political mess, you do not know what the Word of God says,” shouted Livingston.

The preacher then focused the group’s attention on heaven and explained that it is our real home—not the earth.


Clips of this sermon have been shared across social media platforms with millions of views—and opposing comments. One quickly commented, “He ain’t wrong.”

Another referred to Mark 12:17 when he posted, “This is EXACTLY right. Give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

“Hypocritical. He completely ignores the purpose of the Church on earth. Things got this bad because of this mindset. He said to love GOD and love people but stopped short of saying in every aspect of societal influence,” said someone else. “The Church’s refusal to involve themselves is why the enemy ran rampant. The responsibility for much of the destruction, and death in the world falls right on the Church.”

“Its silence has been compliance,” the commenter continued. “We have been too ready to leave Earth that we forget to do anything on it to love people, and help people.”

Former Adult Film Star Urges Kanye West To Remember ‘Jesus Is King’ and Not To Launch Porn Studio

Brittni De La Mora
L: Brittni De La Mora. Screengrab from X / @BrittniDeLaMora. R: Kanye West. Various (cropped and combined together by Célestin Denis), CC BY-SA 4.0, via Wikimedia Commons

Former adult film star Brittni De La Mora pleaded with Kanye West, who now goes by Ye, not to launch his own pornography studio but to “follow Jesus” wholeheartedly. On Tuesday, April 23, TMZ broke the news that West is considering going into business with Mike Moz, Stormy Daniels’ ex-husband, whom De La Mora knows personally.

RELATED: How To Fight Lustful Thoughts Biblically—Advice From an Ex-Porn Star

“I can’t believe what I just read,” said De La Mora in a video posted to X, formerly Twitter. “The news says that Kanye is going to start an adult website, and he is working with Mike Moz, who I actually know personally because I was in the adult film industry for seven years of my life.”

Brittni De La Mora: ‘This Is Not the Way’

Brittni De La Mora and her husband, Richard, founded Love Always Ministries, a non-profit that “helps people walk in their calling by discovering God’s love and leading a victorious life through purity.” In addition to providing other resources, they co-host the “Let’s Talk Purity” podcast.

The Love Always website says that De La Mora “was once named one of the world’s most famous porn stars” but her time in the industry was full of her “deepest, darkest days of despair, leading her to survive by way of drugs, alcohol, and ultimately, failed attempts of suicide.”

“Through a divine series of events, she began to encounter the love of God,” the site says, “which became substantial enough for her to make a dramatic, unexpected decision by all who knew her to leave the industry overnight.”

Several years ago, Kanye West appeared to have gone through a spiritual transformation, hosting concerts he called “Sunday Services” and releasing several albums with prominent Christian themes, including “Jesus Is King” and “Donda.” He was named Billboard’s Top Gospel Artist of 2023

However, as Page Six (which confirmed TMZ’s report) put it, West seems to have “put his Christianity voyage on pause.” In the past several years, he has made antisemitic comments, said “I’m the god of me,” and released an album where he says “I’m the new Jesus” and alludes to sexual violence. 

In 2022, West posted on social media that porn had destroyed his family and that he had a pornography addiction. A month later, West made headlines for showing an adult film in a meeting with Adidas executives.

“I am so heartbroken,” said De La Mora. Speaking directly to West, she referenced a time when he posted on social media, “The use of Porn destroyed my family but Jesus will heal everything.”

RELATED: He Was One of the Top Five Male Porn Stars in the World. Now He’s a Pastor

Candace Cameron Bure Shares Video of Lady A’s Hillary Scott Leading Worship at Church

hillary scott candace cameron bure
Left: Screengrab via Instagram / @candacecbure; Right: Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Christian actress Candace Cameron Bure recently shared a video to Instagram in which Lady A’s Hillary Scott can be seen leading worship at church. 

“The @hillaryscottla leading worship this morning,” Bure wrote in the caption. “Don’t bother with mascara.”

In the video, Scott can be seen singing “Firm Foundation (He Won’t)” by Maverick City Music featuring Chandler Moore and Cody Carnes. 

Accompanied by a keyboard, Scott sang, 

Christ is my firm foundation
The rock on which I stand
When everything around me is shaken
I’ve never been more glad
That I put my faith in Jesus
‘Cause he’s never let me down
He’s faithful through generations
So why would he fail now?
He won’t

RELATED: ‘I Almost Died’ on the Set of ‘Fuller House’—Candace Cameron Bure Remembers a Stunt Gone Wrong

Scott, who rose to stardom as a vocalist in the country group Lady A, also released a 2016 solo gospel album, titled “Love Remains,” which features hymns and contemporary Christian songs. 

The album was recorded across several years, and Scott originally intended only to share the songs with friends and family. Nevertheless, the project later developed into a full-length album that reached No. 9 on Billboard’s U.S. Christian Albums chart. 

While Bure did not disclose what church she was attending, she did indicate in one comment that it was in Nashville, Tennessee. She did not say whether it was her home church.

Bure recently revealed that she had moved away from Los Angeles for “security reasons.” 

RELATED: Candace Cameron Bure, Kirk Cameron, Greg Laurie and Sheila Walsh Discuss the Power of Prayer

“Also, family dynamics have changed,” she added. “The kids don’t live in Los Angeles anymore. Mama will go where they go! I travel a lot. The seasons of life.”

Steve Robinson: How To Create a Culture of Service in Your Church

Steve Robinson
Image courtesy of Steve Robinson

Steve Robinson is lead pastor of Cornerstone Church in Liverpool, England, and director of the Cornerstone Collective. He also leads the Acts 29 church planting network in the U.K. Steve’s new book is “Serve: Loving Your Church With Your Heart, Time and Gifts.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Steve Robinson Interview

Steve Robinson on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Steve Robinson on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Steve Robinson. Steve’s lead pastor of Cornerstone Church in Liverpool, England, and the director of Cornerstone Collective. He also leads the acts 29 church planting network in the UK. In his new book is Serve Loving Your Church with Your Heart, Time and Gifts. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the Dean of the Talbot School of Theology.

Ed Stetzer:
Okay, super. We’re very excited about this conversation today because as pastors and church leaders, many of you are asking, rightly so, how do I engage people in service? You know, if we see verses like first Peter 410, as each one has received a special gift, use it to serve one another, each one, you know, that means that means everybody. So there’s a huge gap between that passage and our practice. So so we’re going to jump right into our conversation with Steve. Steve, um, you have written a book called Serve Loving Your Church with Your Heart, time and Gifts. Talk to us a little bit about why this became a burden or a passion for you.

Steve Robinson:
Well, I think the biggest burning passion is the you know, I want to see God’s people serving him and each other and serving our community. I was I replanted a brethren assembly in 2009, and the church was made up of a lot of old folk who felt that they couldn’t they couldn’t serve anymore. They thought they were going to tap out. What’s been really wonderful is I’ve seen those people and they’ve even said it. They’ve saved more in the last 15 years than they felt that they were beforehand. So there’s there’s this real idea of people seeing the the church membership and serving the body as something that’s vitally important for us to actually just express what it is to be the church and to share the gospel with people. I think also one of the reasons why I became a burden to put this together was because I think people were falling into the trap that service in the light of the church was, was more of a professional pursuit. So if you weren’t or if or an upfront pursuit. So if you weren’t a pastor or a worship leader or, or were able gifted with kids in any way, that there was no way for you to serve in the body of the church. So I just wanted to show show that, but also for people that may not have, um, or perceived to have particular type of gifts. So that was a real burden for me. You know, God has called us all to be his people, those of us who are saved in Christ, and he has prepared the good works for us to do so. Therefore, I wanted to help people figure out what does that look like for them in their context, and for church leaders to help them figure that out in their contexts.

Ed Stetzer:
Yeah. And I think I think that’s part I mean, very clearly, we see in Scripture Ephesians four, you know, God has chosen apostles, prophets, evangelists, shepherds and teachers for the equipping of God’s people in works of service. But what’s happened over 2000 years of Christian history is become the clergy ification of ministry. It’s sort of the clergy’s role. So I want to kind of personalize it right here. So you’re you’re there in Liverpool. And again, I told you before we came on that my ancestors were basically indentured servants in Liverpool as Irish workers. And so and but we still love the Liverpool football team will never walk alone. So.

Steve Robinson:
Absolutely, absolutely.

Ed Stetzer:
Um, so I don’t know anything about sports, but I do know that when I came to the UK, I needed to pick a team. So I picked Liverpool for that very reason. So that’s right. That’s right. But but so talk to us about how you’re implementing that in your church there, which it’s a large church for the UK context. But in the US it would be more medium sized. But, but, but I think part of the key is, is how you’re mobilizing people. That’s what people want to know. So what does that look like?

Steve Robinson:
I think what’s the reason why the mobilization of the people in, in our context has become about because we’ve been involved in church planting. So like I said, I, I was part of a revitalization. So there’s a sense that if we want to reach the community with the gospel of Jesus Christ, everybody’s got to be involved. And we were also in a situation in our culture where people aren’t coming to church. So it’s not that we can just open the door and everybody just seems to flood in. There’s a sense of what does it look like for us to our gifts. So where where we’ve sought to do it is to root it in the fact that every member of our church is vital to the proclamation of the gospel and every gift that God has given them, even if they don’t know that gift that they’ve got, is something that can be used, whether that’s in a church service, whether that’s in a program, whether that’s in the context of the community of where we’re serving. So the ways that we go about mobilizing is trying to drill it down one through the gospel, and two, in the context of the community that people find themselves in. So even down to the fact that people serving each other with food, helping each other in the context of, uh, community groups, we call them gospel communities, where we are just serving in that way is a way of supporting and encouraging each other. Poking each other for godliness and moving forward. So we start there and then a few things I write in the book. One of the things, and we got this from, uh, Tim Keller. There’s a sense the first one you never have.

Ed Stetzer:
To, like, say, you sound a little chuckle. We got this from Tim Keller. We all. Tim Keller stuff. So just just this little chuckle.

Steve Robinson:
We’ve all stolen it. I know to him. Don’t worry. I put a footnote in, I cited him, so it’s fine.

Ed Stetzer:
That’s that’s more than most people do. So there.

Steve Robinson:
You go. So the first one is one of the things that he talks about is what experience do you have. So trying to help people figure out what the experience that they have in their life, and sometimes some of the most difficult things that people have experienced are the things that that God intends to use for them to be used to save people in the life of the church, whether that’s, you know, broken relationships or difficulty with the health that actually may lead them down a situation. The other the other issue that one is experience two is what gifts do they think they have? What are the things that excite them and what are they using trying to help people. And then the other one is speak to other people. So often what we find in our church is that other people will spot the gifts in others and say, I think this will be great for you. I think you’d be great at doing this kid’s ministry. I think you’d be great at engaging in. And, um, you know, I don’t know some of the work that we’re doing in the local schools. I think it’s interesting. It’s not like a situation where, like my mom says that I’m a great singer, therefore I need to be in the worship group. It’s not that situation, but there is a situation where I think there’s a culture, and what we’ve tried to create is that people are spotting the gifts in other people.

Steve Robinson:
You know, I’m British and we’re not very good at honoring people. We’re not very good at it. You. Yeah, yeah, it is kind of a thing, but that’s one way that we’re really trying to help each other is how can we honor each other? Well, and outdo each other. And part of that is spotting the gifts that people have and creating the atmosphere and platform for them to flourish in those different ways. I also think like a church of 250 people, you know, there’s lots of comings and goings, but trying to create the opportunities for people to serve in different ways and actually being open handed as much as we can. So if people have ideas, I think this will be great to reach the community. I think this will be great to serve with the children if we can make it work. We want to try and make it work in light of of that. So it’s it’s a little bit fluid, to be honest with you, but at the same time, it’s rooted in a heart for the church leaders to equip the saints for ministry and not for us to be too narrow, but also for people to use their experiences. What other people see of them, and any gifts or things that excite them.

Ed Stetzer:
Yeah, I think it’s you cited, you referenced, you quoted without saying you quoted the writer of Hebrews when when you provoke one another to love and good deeds is, I think, the NIV translation. So you’re creating a culture where people look to one another and provoke one another to loving deeds. I want to get back to the culture in just a minute, because that’s part of the theme of the book. The book is served loving your church with your heart, time and gifts. But I want to get to some of the practice so people kind of see how it’s lived out in your gospel community. So. So I want to talk about the culture in just a minute. But so what does it look like then, for people in gospel communities in and around Liverpool to live out their gifts and serving others? What are some ways that you do that? Give us examples.

Steve Robinson:
Okay. The way that we would do that in the context. So we have people who who open up their homes for starters. So all our gospel communities meet in homes. So we have people that are willing to open their homes. All our folks meet together, say like 630 once a week and they eat dinner together. So it requires people cooking, serving, helping. And we we have we have folks who lead and facilitate Bible studies together. So we’re working with our gospel community leaders to figure out what that looks like for them to explore the gift of helping people walk through the Bible and teach that people share testimony. We open up the opportunity for people to invite non-Christian friends to that to eat. So the opportunity for evangelism and witnessing in that context. So that starts at that community level in terms of regular doing life together. And then the hope is that from that there are missional opportunities in those local communities. So we have some of our gospel communities that will be connected in with um, um, the local schools or in local coffee shops and trying to together build relationships. In fact, we had a guy come to church not too long ago, and he’s just a guy that sits in a coffee shop where a lot of people from cornerstone go, and he’s just turned up at church just because he sees people regularly reading the Bible in the coffee shop around the corner from the church.

Steve Robinson:
So it’s just using the gifts in the context of that culture. So that’s that’s one way. But then what we also find is that it’s a great place for folks to work out different gifts. So in the gospel community I’m part of, we had a young guy that really wanted to grow in his worship leading. So we’ve got a room of 15 people. We got his guitar out and he just led us in worship. Now he leads worship on a Sunday in the main gathering, just giving those small opportunities, um, for them to use as gifts. Whereas in our context, he probably wouldn’t have got the opportunity to explore that gift in front of 250 people on a Sunday, whereas we want to create those opportunities. The other issue is this is also helping people to explore their giftings in terms of ministry and and growing in leadership. So our gospel communities give the opportunity for people to grow, to lead people, to create the opportunity to start new gospel communities. So we want to create that space for people to test their gifting. And we find that smaller groups are helpful, but also they naturally just move into mission and that’s when other people, people’s gifts kick in.

Ed Stetzer:
Smaller groups are helpful, but they help people naturally move into mission. I don’t want people to miss that, because I think one of the keys is you have articulated is is in those smaller communities as you’re helping people find and deploy their gifts. So that’s a key part of what we’re talking. Again, the book, the book is serve loving your church with your heart, your time and your gifts. Okay. So let’s talk then. If that’s the ground war, let’s talk about the the air war as well. You’re already articulating some ways that you want people to find their gifts. You quoted Tim Keller, which basically and I you know, I love Tim Keller. Uh, basically is what Rick Warren said in 1987 when he talked about your shape, your spiritual gifts, your heart, your abilities, your personality type, your experiences. My point is not to say, I think in the reform world, we kind of had to everyone had to kind of Rick, Rick, they had to take it off and let Tim Keller say it. But basically the principle is, is this is that there people have a certain wiring. And whether you’re in a Pentecostal tradition or a reformed tradition or a non-denominational tradition, you have to have a way to help people consider their wiring, their gifting, and people can debate. I have some thoughts about what spiritual gifts are and aren’t, but to find that and then deploy that for God’s glory, they’re good and the good of others again, God’s glory they’re good. The good of others. You can tell I’m passionate about this subject. That’s why I’m glad. Absolutely. Okay. So how do you then articulate that and the air on your weekend services? How do you get it? I’m mixing metaphors. How do you get it in the water? So people are like, you’ve already talked about how they turn to one another and say, hey, I think you can do this. How do you do that? Because that’s our audience’s pastors, church leaders.

Steve Robinson:
I think from my from my perspective, the way that you would probably witness it if you saw it in the life and the culture in the waters, the things that that we probably is a natural thing for us is, um, I’m very passionate about building team. So the very passionate about creating, I use this phrase a lot, the atmosphere and platform for other people to flourish. I think that’s the role of an elder. I think that’s the role of a husband. I think that’s the role of of any.

Ed Stetzer:
Before the atmosphere.

Steve Robinson:
Got to create the atmosphere and platform for other people to flourish. Great. So what you will, you will see in a Sunday is that that there are several people serving and leading in different ways. So you’ll see that there’s a visual. It’s not just the pastor lead and everything. Now I appreciate I have a big team now, but there was just me at one point. And it’s also for us being willing to take the risk for people to step into those things. So I think people see something as well within that, in the usage of different gifts and also seeing people grow in those giftings. So being willing to take the risk to allow people to step in. So I think that’s what’s seen. I think what’s also heard in the, in, in, in the context is so for example, when you’re talking through, um, things like in one Timothy, you know, when Paul writes to Timothy and says and given to two Timothy two two, given to faithful men so they can go and do likewise, there’s that sense of always talking through what it looks like to, to train, to encourage for people. When I’m preaching, especially when we’re talking about mission, that it’s it’s their responsibility city. So God’s put them in a particular street. God’s put them in a particular gospel community. God’s put them in a particular job that that that they’re on the front lines for them to use the gifts that God has called them to share the gospel, to live out the gospel, to to show Jesus in their context.

Steve Robinson:
So I think you hear that all the time. And, you know, we you know, we teach through the books of the Bible and and I teach it and we teach and preach in a way that we’ve always got an eye to the fact that there are non-Christians in the room. So I think there’s always that sense of evangelism and also creating the opportunity in the context of the service. What is seen, what is experienced that lots of people are serving? It’s not just about one guy. It’s not just about a group of guys or a group of gifted people on the stage. We’re a family, you know what I mean? If you know, I’m just thinking about if I can’t engage with my family and I needed all my kids in a family gathering or a family meeting to be absolutely amazing at everything, we wouldn’t do anything. So it’s true. It’s true. Creating that opportunity. So I think that I think that’s what you would you would see things that are just naturally become part of the course of what we’re about. Also, we talk a lot about training church planters. We talk a lot about training people to be leaders, both men and women. We’re complementarians, so we have male elders, but I believe that’s headship. So I think people can lead and women lead in the life of our church in different areas. So creating the opportunity for them to be trained as leaders and given the opportunity to use those gifts, I think that’s seen and experienced in the life of cornerstone.

Steve Robinson:
I think it’s really important. But at the same time, also recognizing that the value of serving in a context that is not leading necessarily is extremely valued. I write in the book about my mum. My mum is disabled and she is a blessing, and she can’t get out the house without my father’s help and she actually lives with us, my mum and my dad, they live with my wife and I and four kids. It’s like the the Christian answer to the Waltons and we’re all together and my mum is such a godly person and people will come to visit to bless my mum, but my mum, those people will leave because they’ve been greatly blessed by here. And I say in the book that, you know, in the midst of her physical weakness, it has got to the point where her role in serving is to pray. So what’s in the air war? Is it? We have several people in our church who are disabled or elderly, and they’re saving through their prayers, through their texts, through their encouragements of the younger generation. And actually, it’s celebrating the value of that publicly. So as much as I am able as well, and the other pastors here, how do we illustrate that? How do we show that? How do we show that even in the midst of weakness? And if anything, we are to embrace that weakness because there is strength there, and that’s been our experience. So I think there are the things you would see at cornerstone and things that you would experience.

Steve Robinson:
I think if we are the if the, the professional, the professional elements of ministry becomes the be all and end all, we’re going to miss the point and we’re going to miss people. I also think from our context because we’re talking about church planting and talking about raising leaders. We’re planting churches with 15 people in areas where there aren’t any churches. Right. So all those 15 people have got to help. Yeah, they’ve got they’ve got to move chairs. They’ve got to engage in the community. They’ve got to help with the the pro presenter. They’ve got to put the sound on. You know one guy, we had a team, we sent them to plant 15 people. They didn’t have a musician. So one guy decided to buy himself a guitar and taught himself how to play the guitar. Wow. This guy leads in conferences now? Yeah, he led in a conference. You know, just that opportunity. And it’s going to be okay that he’s just three chords in a couple. That’s okay to begin with. But as he grows and and that’s celebrated. And I just think the nature of where we’re doing ministry. Forces. Which want of a better phrase to say, look, these everybody that walks through the door is part of the body. Nobody can be disregarded. God has gifted them all in different ways for the work that he’s called them to. Let’s help them find that. Let’s encourage them.

Ed Stetzer:
The Setzer Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church Leaders Complex Network. And of course, the book Serve Itself is geared towards them. It’s serve loving your church with your heart, time, and gifts. I want to commend people to pick it up. Okay, so you’ve also have walked through stages and phases. Now. Um, and so most of our listeners are probably you’ve mentioned your church size about 250. Most of our listeners are probably in and around that space. That’s a pretty common space. That’s actually a larger, uh, much a much larger church in the UK. It’s actually on the big side in the US, the median church in the US is in the is under 100in attendance. Um, but and I actually serve as teaching pastor at one of the largest churches in America. So it’s a little tricky to think about. And I want you to help us because because people who are on staff at larger churches, they’re like, okay, how do I do that? When clearly the stage even we use the term stage and, you know, and we don’t use the term theater, but we build churches like theaters.

Ed Stetzer:
And when you build churches like theaters, don’t be surprised when people act like show goers. And so they come, they they come for the show. They don’t stay for the serve. And so we have, you know, pretty intense processes at Mariners Church to try to move people into places of serving. Great. So but I want you to kind of walk us through because you in a church plant, you know, I planted several churches in a church plant. You’re right. It’s like all hands on deck, like everybody uses their gifts. And even and I still remember people who would come help us to get started who weren’t yet Christians. I mean, I didn’t have them leading in spiritual ways, but they were they were helping organize, set up tables and chairs and everything else. So. So how did you when you’re there at cornerstone, which was you replanted, but you basically started again. So how did you go from a smaller place to then where where it’s maybe in some ways easier to get everyone engaged involved, but now you’re at 250 and that’s past the normal where you know everybody and you can identify everyone’s gifts personally, because you probably got probably 4 or 500 people now in and out. So how did you take us through like the, the early this is 2009, I think you 2009.

Steve Robinson:
Yeah.

Ed Stetzer:
Yeah. So so what was it like at the beginning and when did you begin to see the change and how did you implement it? I think that’d be helpful to people. Yeah.

Steve Robinson:
So I think right at the beginning, if as much as it was all hands to the deck, I think my the posture of my heart was that I was doing everything okay when I, when I wasn’t, I thought I was and that what that meant was that somebody had put the chairs out, but I’d have to put the chairs right. Somebody would do the sound and I had to create the sound. So I think that one of the key things for me has been as a leader is that that as much as it was all hands to the deck, I felt the responsibility personally more than I probably do now with a larger church. So therefore God had to do a work in my heart to to be okay with it not being okay at times, to be an okay with the fact that it’s not to the to the extent that I thought it should be and it wasn’t fantastic. Anyway, let’s let’s be honest, you know, it was bang bang average and that’s okay. Yeah. So, so so where we’re at in that context and I think over time, um, God, God softened my heart to allow that to happen. So it didn’t matter if the chairs weren’t in the right place. It’s what’s more important that somebody is willing to come and put that out.

Steve Robinson:
It didn’t really matter if the music wasn’t. What was more important that somebody was willing to serve, to use their gift to bless God’s people? I got to a point of being okay with that. The other thing that I think for the different stages was that that. So I’m passionate about leadership. And I think leadership is everything rises or fall on, leadership rises and falls on leadership. So rather than seeking people to step in to do jobs, I wanted to bring people in who could lead others and take responsibility for those things. So, so, um, trying to raise up folks to lead and take responsibility for, for a particular area and lead particular people. So one of the guys who’s my co pastor now, he’s a co-pastor. He’s the guy that he became a Christian. I opened up Romans with him when he was 27. Completely non Christian background. Got to know the Lord Jesus Christ. He sort of came with us, him and his wife. He’s now co-pastor a fantastic, uh, Bible teacher shepherd, wonderful guy. And he I said, look, could you lead the music team for us? He wasn’t a musician at all, but he was a leader.

Steve Robinson:
And I needed him to lead God’s people in that context. And it just grew. It grew in terms of the posture of heart, of people. It. Grew with the theology behind things, and it created a space and and and and we became healthier because of that. So I’m I’m a musician, so I’m passionate about it. So therefore I felt like I had to have a hand in that, whereas God didn’t want me to have a hand in that. So over time, what’s happened is sought to raise up leaders rather than people to fulfill roles. So we raise up the leaders. And the leaders then are able to take those areas of responsibility. That’s the that’s the first thing. The other thing was that we sort of punched above our weight when it came to leaders. So and that was a natural thing. When we replanted, we had I went to a church. They had four elders of the church who were elderly men. There was only 15 people in the church. Four elders, myself and I brought a team of 15 people. Three people left straight away. There were 27 of us, and I brought two guys on to the eldership with me. So we had seven elders for 27 people, which was which was.

Steve Robinson:
A lot of elders. That’s a lot of eldering.

Steve Robinson:
But the reason being is because the older guys, we needed to sort of replant and restart the church. But what that created was this sense of even amongst those guys, the sense of responsibility to to pour into everybody else so that they could be raised up in their gifting. So for my I think for me, from a leadership perspective, if we’re able to to help people become leaders and grow in their leadership, there’s a sense that that, that, that that creates more opportunities for people to flourish in their gifting. If we’re if it’s just about, for example, it’s quite classic and I’m not criticizing them, but it’s classic. You have a pastor plant a church. His next appointment is a youth pastor. His next appointment may be not a worship leader in the UK context and admin. And hear me when I say this and I’m not being critical. Sometimes we can do that just to fulfil a role. Can you just look after the kids? Can you just look after the admin? Whereas I think God in his kindness through replanting. Put in in my heart is how do we raise leaders to take responsibility? And then also because we’re a church planting church and have been since day one. Lots of those leaders are going to go. So therefore we’ve got to raise them up again and fulfill again. So you’re perpetually moving in that sort of direction. The third thing I would say is I have this saying that I try and use the people that we as a church, we want to be constantly moving to a position of immaturity. Now, let me unpack that.

Steve Robinson:
Let me unpack.

Ed Stetzer:
Please, please. That doesn’t sound like a good goal, but.

Steve Robinson:
Doesn’t it doesn’t sound like a good.

Ed Stetzer:
Goal, but I’m guessing you got a good one. It wouldn’t be published by The Good Book Company.

Steve Robinson:
If you know, I wouldn’t be. That’s right, that’s right.

Steve Robinson:
They might pull it after this. That’s right. And what I mean by that is moving to a position of immaturity is, is I want us to be moving as a church constantly to having the people that come in on a Sunday to having the people as non-believers and new believers. So what I mean by that is we are so seeking to mature that the people that are around us coming into the church are those who are immature in Christ and then grow into that place because maturity isn’t me being sorted. Maturity is me seeking to live for the glory of God with the giftings that he’s given me. So I am reaching non-Christian people and we’re bringing them in. So we’re perpetually, constantly going back to it feels like we’re walking this road of, okay, how do we help these people disciple and grow in their gifting? How do we help these people disciple and grow in their gifting, and being okay with the fact that we’re never going to get to the we’re sorted because we’re always going to be bringing people in that are that are that are that are, that are immature in Christ, but they’re going to grow through to maturity. You with me when I’m saying that and and I’m. Because I don’t want a church full of people who think they’re mature. But there’s non-Christians, and there’s no non-Christians in the room, right? Because a sign of maturity in crisis, they were reaching people who don’t know Jesus. And they and we’re reaching them so much so that they’re comfortable to be in our presence. And they want to come and hear about the Jesus that’s changed their life. So these people get saved and we got to go again. How do we help them grow? How do we help them in their gifting? And we got to go again and we got to go again. And I think that’s a different, you know, for, for us that’s a different sort of discipleship missional mindset in the sense that part of the evidence of our maturity is that we’re surrounded by people who are immature in Christ, but desiring to mature.

Ed Stetzer:
I think there’s there is, though, a, um, there’s a gravitational force in churches as they get larger. And yours is now a large church in the UK, that the gravitational force is towards professionalization. You’re pushing towards amateurization, you’re saying let’s, let’s and which is interesting as a musician because, you know, we all see what that looks like when you’ve got someone who doesn’t have the gifts and the skills. But so why is the trade off worth it to you? And what would you encourage people in churches that are, you know, 500 or 800, uh, to push towards Amateurization?

Steve Robinson:
Yeah.

Steve Robinson:
And when I say amateur, when you say amateur ization, I think what I’m saying is, don’t get me wrong, we we want to the service. We want people to pursue excellence. We want. Yeah. But but.

Steve Robinson:
You also created.

Ed Stetzer:
You mentioned you created that venue for that guy who hadn’t led worship before. So you didn’t put him up in front of everybody? No, but that is a push towards let’s make sure that the less qualified become qualified, the less gifted, they learn to explore their gifts. So. So there’s a trade off there.

Steve Robinson:
So that’s right.

Ed Stetzer:
Yeah I put your energy into that.

Steve Robinson:
So well two reasons. One there aren’t there aren’t a we you know, we’re 250 people, but we’re not swimming with with people with all those gifts that we can just buy in people at different, uh, situations. So if our worship leader leaves, we’ve got to start again once for a better phrase. So we’re building up rather than buying in, in that sense, for the gift element. But I want to I’d encourage people to step into that, because what that does is it actually creates this sense that when people get come to know the Lord Jesus Christ, that it’s okay for them to have a go, right? It’s okay for them to save. And it’s not that I think one of the dangers that we can do is create a bar that I don’t think the Bible creates.

Steve Robinson:
You with me?

Steve Robinson:
I am so, so I’m thinking of Paul when he’s writing to Titus. And when he’s given the qualifications, he’s pick. Choose these men that are amongst you. It’s not. Go to another island and find these guys and bring them in. So there’s that sense of, okay, how do we how do we encourage. And you know, I’ve worked with a lot of guys in trying to change. A lot of them are saying, you know, I need leaders, I need leaders, I need leaders, I need guys to come in, I need elders, and I don’t know what to do. And I’m saying, okay, tell me, who have you got in your church? I said, have you got any guys? Yeah, I’ve got these four guys. They’re good guys. I’m like, well, just start with them. I’m not saying making them elders, but pour into them because this leader could.

Ed Stetzer:
Come that way.

Steve Robinson:
Absolutely.

Steve Robinson:
Well, that’s the goal. That’s the hope, isn’t it?

Ed Stetzer:
You’re developing and pushing towards involving and engaging new people. So again, the title of the book is Serve Loving Your Church with Your Heart, time and gifts. So it’s this is geared towards people in the church. I encourage people they could pick it up for that. Give us the last word to pastors and church leaders about how they can engage people. What are some things we we didn’t talk about that we should last word from you.

Steve Robinson:
Yeah, I would say the biggest encouragement is, is to encourage people that they’re not serving you. They’re actually serving Jesus. And I think if we’re liberated from that as church leaders, that actually we’re helping other people as part of the body to serve the Lord Jesus Christ, that gives us a freedom and the liberty. And Jesus is delighting in these people. He has called them. He has saved them. He you know, Ephesians two tells us, we have this one. We are his workmanship and that workman. The work has been created for us and for them. So create that liberty in our own heart and mind. And I’ve seen guys who’ve walked off the street high as anything now planting churches. Well and, and and the Lord’s done some wonderful things. When we take some good gospel risks with people that we may miss if we become too professional.

Ed Stetzer:
Good word. We’ll close with that. Thank you Steve. Thank you.

Daniel Yang:
We’ve been talking to Steve Robinson. Be sure to check out his book, Serve Loving Your Church with Your Heart, Time and Gifts. And thanks again for listening to the Settler Church Leaders podcast. You can find more interviews, as well as other great ministry content for ministry leaders at Church Leaders Compass and through our new podcast network at Church leaders.com/podcast Network. And again, if you found our conversation today helpful, we’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Steve Robinson

-How are you mobilizing people in your church to serve? 

-What does it look like for people in gospel communities in and around Liverpool to live out their gifts in serving others?

-How do you create a culture of service?

-How did you handle maintaining a culture of serving as your church grew?

Key Quotes From Steve Robinson

“I want to see God’s people serving him and each other and serving our community.”

“God has called us all to be his people, those of us who are saved in Christ, and he has prepared the good works for us to do. Therefore, I wanted to help people figure out what does that look like for them in their context, and for church leaders to help them figure that out in their contexts.”

“If we want to reach the community with the gospel of Jesus Christ, everybody’s got to be involved.”

“Every member of our church is vital to the proclamation of the gospel, and every gift that God has given them, even if they don’t know what gift that they’ve got, is something that can be used.”

3 Tell-Tale Signs a Young Leader Will Make It

young leader
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On a recent edition of the “The Herd With Colin Cowherd,” quarterback coach Jordan Palmer discussed the readiness of new quarterbacks coming into the NFL.

He said,

Every single guy we talk about today and fast-forward all the years we’ve been talking about the draft picks, is a developmental guy…These guys are transitioning from ‘amateur’ to professional football. It’s a new sport. There’s different rules, there’s different things on the line. You’re asked to do things different. Your week is different…New coverages, new team, new city, new responsibilities. There’s a lot of newness that comes. They’re all in a developmental stage. Nobody’s a finished product.

Be realistic. Nobody’s a finished product. That is the point of today’s article.

I was once speaking with a highly successful pastor who has many church planters come to meet with him and pick his brain. He told me, “I can always tell the ones that are going to make it. The ones who come in here, don’t take any notes, and tell me everything they’re doing, never make it. The ones who come in here, ask a lot of questions, take a lot of notes, and ask what we’re doing, almost always make it.”

Be humble and a continual learner. Nobody’s a finished product.

3 Tell-Tale Signs if a Young Leader Will Make It or Not

These two stories remind me of my last couple of weeks. I have been involved in training a couple of new employees for our team. I always enjoy investing in the next generation of our organization and I think these two are going to “make it.”

The following are three tell-tale reasons why:

Natural Talent

Both are highly intelligent, winsome, good thinkers, and have previous experience. They’re talented so they at least have a chance to succeed. But talent is never enough.

Attitude

As John Maxwell says, “Your attitude will determine your altitude.”

As a 22-year veteran of my industry, these young leaders show me a lot of respect.  Everyone wants to be respected so I like that for the obvious reasons why. But more importantly, it shows they have a tremendous amount of humility.

They come with impressive resumes but similar to the successful church planters, they are always taking notes and have the posture of a learner. Their attitude is positioning them for great success.

The Rule of 3: An Intergenerational Lens for Ministry

rule of three
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“You just can’t include kids in everything. Some things aren’t even appropriate for kids!”

“There’s a lot of activity and movement. I’m not sure the older folks will really be able to participate in that.”

“Unfortunately, the only time we can hold this event in the evenings and that just doesn’t always work for young families.”

These sentiments and others like them are what often get shared when a church or community begins to think about the logistics of intergenerational ministry. There’s an immediate assumption that if every generation in the church isn’t represented, then it doesn’t meet intergenerational muster.

By and large, western Protestant churches fall into age-segregated rhythms. The curriculum, programming, and even the design of the building tend towards keeping people in fairly homogeneous groups with others who look like them, have the same life experiences as them, and are roughly the same age as them.

In my opinion, any opportunity we have to broaden the scope of who we are interacting with and building relationships with in our faith community is a step in the right direction. To help churches who have succumbed to the all-or-nothing approach into integrating ages, I often use the “Rule of Three.”

Simply put, the Rule of Three ensures that at least three generations are present in any given situation. The Rule of Three is a lens that we can apply to our community activities to ensure we are expanding our reach and opportunity for connection, relationship, and discipleship beyond our regular age limitations.

Why three?  Well, quite simply, the presence of three generations fulfills an important factor in intergenerational community. When three generations are present, the opportunity for passing on faith and learning from one another exists in a way that doesn’t when only one generation is present. With three generations, you have three perspectives; one representing the Past, one representing the Present, and one representing the Future.

But that doesn’t include everyone! How can that be intergenerational? 

One of the biggest missteps we take in intergenerational ministry is the all-or-nothing approach to everything – either every age is present all of the time or we are siloed and segregated all of the time. But in reality, we need both – developmentally and physically, different ages have different needs. However, at the same time, we need each other in order to be developmentally and physically healthy.

Being intentionally intergenerational recognizes these needs and strives to create an environment where multiple opportunities for learning, growing, and worshiping together exists. It is not a cookie cutter approach. There’s no “one way” to do it.

7 Characteristics of Long-Term Pastors Who Don’t Give Up Easily

long term pastors
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I spent a few minutes recently with a pastor who’s led his church for 25+ years. Seeing him made me think about the leaders I know who’ve persisted through decades of strong ministry in the same place. Here are some of the characteristics that mark these long-term pastors:

  1. They have no question of their original call to that ministry. They can usually describe it in vivid terms because it was—and is still—so real to them. Until God just as clearly releases them from that calling, they’re invested where they are.
  2. They lead from their knees. Almost without exception in my experience, these leaders are people of prayer. They’ve learned they can’t stay focused and committed for the long haul unless they daily give the day to God.
  3. They’ve determined what battles to fight. What I’ve most observed in these leaders is not the battles they do fight; it’s the potential battles they choose not to fight. They don’t get stressed about matters that are likely to resolve themselves over time. They simply don’t worry about the little things that would make me worry.
  4. They prioritize their marriage and their parenting. These leaders view their first ministry in their home, and they do it all well. I’ve learned from them that a happy home can help you push through all kinds of stuff in the church.
  5. They’ve developed a strong, loyal team around them. They make work fun. They affirm their staff. They spend time with other leaders, listening to them even if they disagree. It’s not unusual, in fact, for a long-term pastor to have long-term staff on the team, too.
  6. They’re unafraid to say, “I was wrong” and “I’m sorry.” They exude personal humility even as they clearly and definitively lead. If they need to admit wrong, they do so without fear of losing their credibility; their years of faithfulness have gained them some grace.
  7. Increasingly, they’re considering a succession plan. I say “increasingly” because I’m not sure I would have included this characteristic 10 years ago. Now, however, I’m seeing more long-term leaders pave the way for their successor.

If you want to hear characteristics of leaders who do give up too easily, you might check out this post. What other characteristics, though, have you seen in healthy long-term ministries?

This article originally appeared here.

Do You Use the “Billy Graham Rule?”

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A couple of years ago Vice President Mike Pence mentioned that he follows the Billy Graham Rule. This created confusion outside the church and fresh debate inside the church as to how men and women should relate in the workplace.

If you are not familiar with the Billy Graham Rule it came from Reverend Graham’s observation that so many evangelists who had fallen into immorality while separated from their families by travel. Billy said “We pledged among ourselves to avoid any situation that would have even the appearance of compromise or suspicion. From that day on, I did not travel, meet, or eat alone with a woman other than my wife.”

For those of you who disagree with this rule let me say that I hear you in many ways it has gotten weird. I remember a couple of years back talking to a seventeen-year-old boy. He told me he is following the Billy Graham rule. I told him does he plan on getting married ever. He said yes. I then told him there is a good chance he will need to revisit that rule.

This has become a much-debated topic in evangelical circles. Many do not like this rule because it is seen as misogynistic and limiting of women in the workplace. The argument goes that if women are excluded from dinners and meetings they will be excluded in boardrooms. While I am not nieve enough to believe this never happens I don’t think it’s systemic in churches or organizations.

What seems to be far more systemic in culture and churches is divorce. Does disobedience to the Graham rule mean you will have a divorce? Not at all, but in twenty-plus years of marriage counseling infidelity never starts in the hotel room. The two most prevalent causes of infidelity are extensive time with the same person of the opposite sex and alcohol. In saying that I am not saying spending time with the opposite sex is sinful nor is alcohol inherently sinful. Yet there is rarely a story of a spouse breaking their marriage vows that didn’t involve the excess of time and alcohol. We need guardrails. All of us.

Hearing God’s Voice – The Key to Knowing God’s Will

thank you notes for children’s ministry volunteers

Sometimes hearing God’s voice and knowing God’s will can be a traumatic experience: Saul of Tarsus first encountered Jesus in a dramatic fashion. (You can read the account in Acts 9.) A light flashed all around him, and he fell to the ground with a thud. Then, he heard a voice that he did not recognize. It called to him, “Saul, Saul, why do you persecute me?”

Shocked and confounded, Saul called back, “Who are you, Lord?”

The voice resounded again, “I am Jesus.”

Though Saul had spent his life in the Scriptures, he still was unaware of what God sounded like. Can you imagine that? Saul believed he was at the top of his religious game only to find out later that he had missed God’s will the whole time. Can you imagine knowing God’s words, but never knowing his voice? Saul’s conversion experience set the stage for his entire life. He instantly went from Saul, the persecutor of Christians, to Paul, the apostle. He had met Jesus and would not soon forget the Lord’s voice. The beauty was that because he had heard the voice once, he would recognize a familiar voice when he would hear God again.

This voice is what would enable Paul to know how to live out the life God had called him to. Paul needed more than just the Scriptures to know God’s will. [NOTE: It’s also true that we need to know the scriptures. God won’t speak contradict what he’s already said in the Bible. But the point here is that Paul also needed to hear the voice of Jesus.] He relied on God’s voice to speak to him about where to travel, what to say, and how to tend his heart.

The truth is we all need to hear the voice of God. His thoughts on who we are and what we do are as invaluable as heaven itself. But can I recognize God’s voice? Do I allow myself to trust what I believe to be God’s opinion on my life? Most of us would agree we want this type of communication with God. However, most of us would also admit we have a hard time hearing him speak.

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