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Church on Trial – The Latest From Phil Cooke

Church on Trial
Screengrab Youtube @Phil Cooke

Phil Cooke is a regular contributor to ChurchLeaders. He works at the intersection of faith, media, and culture, and he’s pretty rare – a working producer in Hollywood with a Ph.D. in Theology. His client list has included studios and networks like Walt Disney, Dreamworks, and USA Network, as well as major Christian organizations from Voice of the Martyrs, The Museum of the Bible, The Salvation Army, The YouVersion Bible app, to many of the most respected churches in the country. In a few weeks he releases his latest book, Church on Trial. He’s what he says about this new worK:

Churches and ministries around the world are experiencing a crisis or scandal, and when it happens, leaders, board members, and staff are often blindsided and have no idea what to do. Because I’ve spent so many years being known as the communications and media guy, I’ve helped many churches navigate these crises, whether caused by a leader’s moral failure, employee embezzlement, predators, cancel culture, or other challenges.

Church on Trial

And now, I’ve compiled all those experiences, recommendations, and advice into my latest book,Church on Trial: How to Protect Your Congregation, Mission, and Reputation During a Crisis.”

The most important challenges church and ministry leaders face today may be how to avoid crises in the first place and how to deal with them if they happen. This is especially true considering that 27% of people who leave the Church today leave because of a crisis at the church or how poorly their church handled it. Fixing that problem alone could make a major impact on engaging today’s culture.

One Vital Pastoral Task: Cheerleader for Volunteers

cheerleader for volunteers
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Several years ago I attended a Rick Warren conference when Mark Beeson, pastor of Granger Community Church spoke. I’d never heard him speak before yet ten years later I still remember two qualities about his talk. First, he knew how to tell a funny story. Second, he believed that of his primary roles each Sunday was to be a cheerleader for volunteers.

That image struck me at the time as a bit odd. But the more seasoned pastor I’ve become, I’ve realized the wisdom in his words.

One Vital Pastoral Task: Cheerleader for Volunteers

In high school and college when I’d attend a football game, if the game wasn’t going well, we spectators would boo, sigh, or even leave if the score got too lopsided. Not a cheerleader, though. Even if their team is getting stomped, they still cheer. Can you imagine cheerleaders walking off the field when their team gets behind? Actually, when things look bleakest, thy intensify their cheers.

Mark explained that he’d never let a Sunday pass without specifically thanking several volunteers for their service. I’ve taken that to heart and have found that when I look a volunteer in the eye and say, ‘thanks for serving today,’ I see their countenance brighten. I will often roam the church building corridors before the service and thank as many volunteers as I can.

Joy: The Missing Ingredient

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I remember the first time I used my great aunt’s recipe for ginger snap cookies. I was meticulously following her handwritten notes, certain that everything was the way it was supposed to be. You can imagine my utter disappointment when the first tray of soppy, run-together cookie dough came out of the oven. Apparently Aunt Mabel had been painstakingly accurate when it came to cinnamon, cloves, nutmeg, and sugar, but had forgotten to mention flour. A more seasoned baker would have caught the oversight immediately (my wife did!) and added the flour in. I was just mindlessly following the recipe I had and, as a result, ended up with a gooey mess. One missing ingredient can ruin the best recipe. I’ve learned the same is true for people and the congregations we form.

For the last ten years I have led a national “congregation” of pastors and other church leaders. Throughout that decade, my family and I were blessed to be active in a congregation where Joy (capitalization intentional) was rampant. Now, by “Joy” I don’t mean giddy, happy-sappy, just-put-a-smile-on-that-face-and-buck-up escapist religiosity. Nor am I thinking of the toothy grin that can sometimes accompany wholly unhelpful platitudes. “Joy”, in the deepest biblical sense, is inner strength that produces outer resilience. Joy is the natural outcome of contentment in God, confidence in the good news of Jesus Christ, and the unquestionable presence of the Holy Spirit whom Jesus named “Comforter.” Joy exists independently from, and irrespective of, circumstance or context. Joy is the Teflon coating of faith that allows followers of Jesus to be “pressed but not crushed; persecuted not abandoned; struck down but not destroyed.“ (Darrell Evans) The Joy of the community of faith we experienced for ten wonderful years is a deep well I learned to draw from. It changed my life and my approach to ministry.

Joy: The Missing Ingredient

In my most recent pastoral call I met a congregation that was rediscovering the power of Joy. Being here is like watching perennials bud and bloom after the winter. Joy has been severely tested in this congregation over the past few years, but it just keeps bubbling up—truly a sign of a depth of faith and spiritual maturity on the part of leaders and congregants alike. At the same time, I’m watching another congregation in a different part of the country struggle and falter because, in the words of a friend on the ground there, “Joy has left the building.”

When a critical mass of people experience and embody Joy, it is a community-shaping game changer! So is the absence of Joy. Joy-less Christ followers are about as much fun to be around (and about as much use to the Kingdom of God) as flourless ginger snaps. All you have left of an otherwise-great recipe for missional living is a gooey mess.

When Joy is missing, people realize it. Often we’ll try to “fix” the lack of true spiritual Joy by addressing the low-hanging fruit of its outward symptoms. “Let’s just replace the __________ [minister, organist, choir director, choir, drummer, hospitality team, light fixtures (yes, someone in a church actually said that!)]; or, if we could just ___________ [sing ‘happier’ music, get out of church on time, all sit together, have children in worship, not have children in worship, project more, project less]; or, if we just had __________ [a younger staff, a more seasoned staff, bigger screens, different carpeting, no carpeting, softer pews, chairs instead of pews, a different church name, a better website…]; the list goes on and on and on.

Father’s Day Snack for Sunday School: Honoring Our Dads

Father's Day
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Check out this yummy snack for Father’s Day! Use it in Sunday school classes or for a church event to honor men. Kids will enjoy eating a snack and discussing how special God and their fathers are.

In this activity, kids eat a yummy Father’s Day snack. It helps them understand how special fathers are—including our heavenly Father.

Father’s Day Snack

Scripture: Genesis 17:4Matthew 6:9Romans 8:15-16

You’ll need:

  • Bible
  • Chex Mix snack mix
  • Starburst candies
  • wafer cookies
  • frosting
  • plastic knives

Allergy Alert:

Some children have food allergies that can be dangerous. Know your students, and consult with parents about any allergies. Also read food labels carefully. Hidden ingredients can cause allergy-related problems.

Dads in the Bible

Say: Father’s Day is a time to celebrate the dads in our lives and to remember God, too. Did you know more than 1,000 Bible verses talk about fathers? We’ll look at three of them and eat a snack that helps us understand each one.

The first Bible verse is from the Old Testament. God tells Abraham he has big plans for him. Invite a child to read Genesis 17:4. Hand out Chex Mix. Chex Mix has many different kinds of ingredients. That reminds us of the many children Abraham had. Just think: Some of us might be Abraham’s great-great-great-great-great-times-a-million-grandchild! Let kids eat their Chex Mix.

Ask:

  • What’s something special about your grandpa or great-grandpa?

Abba Father

Say: Here’s another Bible verse, where Jesus teaches us how to pray. Read Matthew 6:9. When Jesus taught his followers to pray, he started by calling God “Our Father.” And Jesus recognized that God was our Father in heaven. Distribute Starburst candies. Starburst candies remind us of stars in the sky, which help us remember how big and amazing God is. Let kids eat their candies.

Ask:

  • Tell about one way God has shown you how big he is.

Being Filled With the Holy Spirit: Experience the God of Free Refills

being filled with the Holy Spirit
Adobe Stock #760122098

What does it mean to be filled with the Holy Spirit? Imagine it as God offering unlimited free refills—a gift you can receive again and again. Here’s a story to illustrate:

One of my mentors, a British clergyman, shared how rare it was for him, living modestly in England, to take his children out to eat. When they did, the rule was clear—one soda only, then water. Free refills didn’t exist. However, when they visited the United States, he told his kids they could enjoy all the soda they wanted.

His punchline? In this regard, God is more like an American than an Englishman. God is the God of free refills.

Being Filled with the Holy Spirit

The Spirit’s Role in Salvation

You cannot come to Jesus apart from the Holy Spirit. Titus 3:4-6 explains that God “saved us, not because of works done by us… but by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ.” The Holy Spirit initiates and seals our salvation.

When you trust in Christ, you receive the fullness of God. As Ephesians 1:13 says, the Spirit seals believers, guaranteeing that they belong to Jesus. There’s no waiting for an additional portion of God.

A Pattern of Being Filled

Yet, Ephesians 5:18 calls believers to “be filled with the Spirit.” This command, in its original Greek, suggests an ongoing action—a continual filling, not a one-time event. It’s better translated as “go on being filled with the Spirit.”

This was normal for the early church. The New Testament regularly describes believers as being filled with the Spirit. Examples include:

  • Jesus: “full of the Holy Spirit” (Luke 4:1).
  • Peter: “filled with the Holy Spirit” (Acts 4:8).
  • Paul: “filled with the Holy Spirit” after Ananias prays for him (Acts 9:17).
  • Barnabas: “full of the Holy Spirit and faith” (Acts 11:24).

Moreover, the same groups of disciples were filled multiple times. In Acts 2:4, they were filled at Pentecost. In Acts 4:31, they were filled again, and again in Acts 13:52 with joy. This ongoing filling shows that God’s Spirit isn’t a one-time gift—it’s a river of living water that flows continually (John 7:38).

Accepting God’s Free Refills

Why does Jesus describe the Holy Spirit as “rivers of living water” and not a stagnant pool? Rivers flow constantly, providing fresh sustenance. God reconciles us to Himself through Jesus and the Holy Spirit, and He longs to continually fill us, again and again.

Overcoming Resistance

Some resist this idea due to past experiences:

  1. Misunderstanding: Some believe new believers must “receive” the Spirit as a second experience, creating confusion.
  2. Abuse: Others have seen pastors misuse the Spirit to justify chaos or questionable theology, turning people away from Spirit-filled living.

But the New Testament reveals that regular filling by the Spirit is biblical and essential—not chaotic or forced, but life-giving and empowering.

Leading with the Spirit

Worship leaders, in particular, should understand the importance of ongoing filling. Ministry isn’t meant to be led from a place of burnout or dormancy. God desires us to lead from the overflow of His Spirit, allowing His “rivers of living water” to refresh and empower us.

Bach seemed to grasp this. He marked his sacred compositions with the initials “J.J.” for “Jesu Juva” (Jesus, help) and “S.D.G.” for “Soli Deo Gloria” (glory to God alone). Similarly, we can ask for the Spirit’s help daily, confident that God provides generously for His glory.

Come, Holy Spirit

God gives His Spirit not only to seal our salvation but to continually fill us, empowering us for every task and every act of worship. So, let us not hesitate to pray, “Veni Sancte Spiritus”—“Come, Holy Spirit.” Fill us anew for the glory of God alone.

God is the God of free refills, offering His Spirit without limit to all who seek Him. Let’s lead and live in His power and grace.

What Is the Theology of Self-Care?

Theology of Self-Care
Source: Lightstock

The Word Became Flesh

With all the body’s needs, weaknesses, fragilities, and limitations—God took on a human body.

If we’re not careful, we can buy into a kind of modern-day gnostic heresy, where we deny the value of the body and the reality of our need to care for it.

Deny Yourself – Not Your Humanity

Denying yourself does not mean living in denial about your humanity. That’s not what Jesus did and it’s not what he’s asking you to do. God made you a human being with physical and emotional needs. Sleep, nutrition, exercise, and emotional refreshment are not luxuries or self-indulgences to squeeze in if you have time.

Loving Jesus first and taking up your cross daily doesn’t mean neglecting the needs God made your body with. It’s about crucifying your sinful attempts at being your own God. It may seem odd, but neglecting self-care to push yourself beyond your God-given limits can actually feed a sinful craving for self-sufficiency. So often our pride gets in the way, ultimately leaving us weak and vulnerable to the attacks of the enemy.

Accepting your God-given limits and actively choosing to receive God’s gifts of Sabbath rest, food, play, and solitude are acts of worship and obedience.

Practice What You Preach…Like Jesus

Jesus, being fully God and fully man, regularly set aside time to be alone and to enjoy meals with friends.

The Scriptures record that Jesus often got away from the people for some solitude. Even though they sought him out, with legitimate needs he could have met, he instead disappointed them with priorities that differed from theirs (Mark 1:35, Luke 5:16). He even needed breaks from his own ministry team (Matthew 14:22-23).

Jesus isn’t an Egyptian taskmaster driving us with unrelenting standards like when the Israelites were slaves in Egypt. He’s the one that says, “I want to lift your heavy burdens and give you rest.” What he is calling you to is easy to bear (Matthew 11:28-30).

While man does not live by bread alone, Jesus didn’t shy away from caring for the body. Whether washing feet; frequently attending dinner parties; suppling the wine, fish, and bread by miraculous means; or cooking breakfast for the disciples after the resurrection, Jesus embraced reclining at the table with friends. Sometimes letting the work wait to sit still in the presence of our King is the better choice—at least that’s what Jesus told Martha (Luke 10:38-42).

Leaders—It Starts With You.

As a leader, it starts with you. Have you ever been on a flight and heard the flight attendant say, “In the event the cabin loses pressure oxygen masks will fall, if you’re traveling with a child, put your mask on first”? Put your mask on first?! That doesn’t sound very loving. But wait, what happens to the children if you pass out? Who will look out for them and care for them?

Pastor Jesse Morgan Shares the Gospel After 6-Year-Old Daughter Fatally Injured During His Sabbatical

Jesse Morgan Lucy Morgan Green Pond Bible Chapel
(L) Screengrab via New Creation Living blog. (R) Screengrab via Facebook @Jesse Morgan

A heartbreaking story regarding New Jersey worship pastor Jesse Morgan and his family’s loss of their 6-year-old daughter while he was on sabbatical has gone viral.

Jesse Morgan is the pastor of worship and discipleship at Green Pond Bible Chapel, a non-denominational church in Rockaway, New Jersey, and a graduate of Southern Baptist Theological Seminary.

Last Saturday (June 1), Morgan, his wife Bethany, and their four children where enjoying the first week of his two month long sabbatical, something he described as a “gift, not a right,” at a lake cottage in Maine when suddenly their last day of relaxing at the cottage turned into tragedy following a “freak accident” involving a badminton racquet.

“This morning was beautiful just like every other morning had been this week,” Morgan wrote in a blog post. “It was a beautiful start to the gift we were given of a sabbatical by our church. We had an amazing lake cottage in Maine and were simply enjoying life together on our last full day here.”

RELATED: ‘None of Us Are Quite Like Mark’—Ohio Pastor Remembered as a Hero Following Tragic Death Alongside His Two Sons in House Fire

“We were eating a quick lunch by the lake and the kids decided to try badminton in the front yard,” he added. “Bethany and I were relaxing in the back when we heard screaming.”

After rushing to investigate the screaming, the Morgan’s discovered that while the kids were playing the badminton racquet accidentally broke on a downward swing that caused a sharp piece of the racquet to enter their young daughter Lucy’s skull as she was watching on the sideline causing a “catastrophic injury.”

Morgan explains that Lucy was “still breathing but unresponsive as I held her with Bethany crying out to God.”

EMS rushed Lucy to a local children’s hospital and immediately care-flighted her to Maine Medical Center in Portland, Maine, where she went directly into surgery to have part of her skull removed to relive pressure that was on her brain.

“She coded, they got her back, and they completed the surgery,” said Morgan. “In the PICU we are being told that there is a very slim chance she recovers. She is currently intubated, has no brain function but occasionally breaths on her own. We are praying for a miracle but our hearts hurt with incomprehensible pain. I have so many scattered thoughts and memories…”

Orange Launches Third-Party Investigation Into Allegations Against Founder Reggie Joiner

Reggie Joiner Kristen Ivy Orange
(L) Kristen Ivy (R) Reggie Joiner screengrab via YouTube @Backstage with Randy Phillips

According to an email obtained by The Roys Report, Orange has retained a law firm to conduct a third-party investigation into “complaints” about what happened between founder Reggie Joiner and former CEO Kristen Ivy.

Orange, a Christian curriculum and conference provider, indicated that the firm of Castañeda + Heidelman offers “experts at conducting thorough, objective, trauma-informed, forensic investigations to ensure everyone who needs to be heard has the opportunity to share.”

As ChurchLeaders has reported, Joiner and Ivy both resigned in April. At the time, Orange announced that Joiner, 63, had admitted to “past inappropriate adult relationships”—including one with Ivy, who’s in her early 40s. One month later, however, Ivy claimed there had been a “mischaracterization” and that she was the victim of “clergy sexual abuse.”

Orange Board: Committed to ‘Thoroughness & Integrity’ of Investigation

When The Roys Report contacted Orange about the independent investigation, a spokesperson said, “The private, internal email you obtained without permission speaks for itself.” In the email, interim president Mikael Clear told employees the law firm might ask for their “cooperation in gathering investigation information.” He also encouraged staff members to report any relevant details directly to Juan Castañeda.

RELATED: Orange Founder Reggie Joiner and CEO Kristen Ivy Resign After ‘Inappropriate Relationship’

“Please be patient throughout what might be a lengthy process,” Clear wrote. “The Board is committed to ensuring the thoroughness and integrity of this investigation and we might not have any updates to share for some time. We will keep you posted.”

When The Roys Report asked Orange if the investigation results would be made public, a spokesperson said, “Findings will be shared with our staff and those affected.”

Castañeda + Heidelman also conducted an investigation into Texas Pastor Matt Chandler, who took a leave of absence from The Village Church in 2022 after an inappropriate online relationship.

Kristen Ivy Alleges Abuse of Power, Says She’s ‘Not the Only’ Victim

When Ivy revised her statement to say she had initially mischaracterized her relationship with Joiner, she stated that he had “repeatedly abused his power and used it to gain access to vulnerable, often very young women, slowly crossing boundaries, isolating them, and eventually coercing them into agreeing to the abuse.”

RELATED: Former Orange CEO Kristen Ivy Retracts ‘Inappropriate Relationship,’ Claims ‘Clergy Sexual Abuse’ Against Founder Reggie Joiner

In an April email—also obtained by The Roys Report—that Ivy sent to two Orange board members, she indicated she was “not the only” victim. She described “compound trauma” from a relationship that was intended “to confuse a victim into believing what is happening is consensual.”

Ivy requested that the board members, in their comments to Orange Conference attendees last month, clarify the nature of her relationship with Joiner. However, board chairman Joel Manby made no reference to abuse allegations in his remarks.

Honoring God Through Rest: A Pastor’s Guide

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Source: Lightstock

A pastor’s life is often filled with busy schedules, caring for others, and pursuing ministry goals. In the midst of fervent service, it is crucial to remember that rest is not only a necessity but also a means to honor God. Let’s uncover a biblical perspective on rest and discover how embracing rest can be a powerful act of worship for pastors.

Embracing God’s Design for Rest:

Rest is not a mere human invention; it is deeply rooted in God’s design for his creation. In Genesis 2:2-3, we read, “By the seventh day, God had finished the work he had been doing; so on the seventh day, he rested from all his work. Then God blessed the seventh day and made it holy because on it he rested from all the work of creating that he had done.” By resting on the seventh day, God set an example for us to follow—a rhythm of work and rest that honors His creative intent.

As pastors, we can honor God by acknowledging the importance of rest in our own lives. By doing so, we demonstrate our trust in his provision and acknowledge that our worth and success are not solely defined by our work.

Cultivating a Soul Refreshed by God:

Rest is more than physical relaxation; it encompasses the rejuvenation of our minds, bodies, and souls. Jesus, in Mark 6:31, said to his disciples, “Come with me by yourselves to a quiet place and get some rest.” Jesus recognized the need for solitude, retreat, and reflection to replenish their souls and find renewal in God’s presence.

As pastors, we can honor God by prioritizing intentional rest that allows us to connect with Him deeply. Through prayer, meditation, and engaging with Scripture, we can find spiritual nourishment and restoration. By embracing rest, we position ourselves to hear God’s voice, gain clarity, and be led by his Spirit in our ministry endeavors.

Trusting in God’s Provision:

Rest is an act of trust, acknowledging that God is the ultimate provider and sustainer of our lives and ministries. In Psalm 127:2, we are reminded, “In vain you rise early and stay up late, toiling for food to eat—for he grants sleep to those he loves.” God invites us to cast our burdens upon him and trust that he will provide for our needs, both physically and spiritually.

By intentionally resting, we demonstrate our trust in God’s faithfulness and acknowledge that our efforts alone are insufficient. Rest becomes an act of surrender, allowing us to step back and place our confidence in God’s sovereignty over our lives and ministries.

Pastors have the privilege and responsibility of shepherding God’s people. However, we must not neglect the importance of rest in our lives. By embracing rest, we honor God by acknowledging his design, cultivating a soul refreshed by him, and trusting in his provision. Remember the words of Jesus: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Let us find solace in his presence, allowing ourselves to be renewed, so that we can continue to serve with strength, wisdom, and compassion in the calling he has entrusted to us.

This article originally appeared here.

Critical Dynamics of Criticism

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It is probably fair to draw the conclusion that there is a universal dislike for personal criticism and correction. Nothing reveals the pride that resides in each one of our hearts so much as being on the receiving end of criticism.

Giving or receiving criticism is one of the most difficult yet most necessary parts of a believer’s life in a fallen world. It is also one of the difficult aspects of Gospel ministry. No one likes to be criticized—and most of us do not enjoy having to confront others. In whatever station of life we find ourselves we will be susceptible to criticism.

If we’re honest, we would have to admit that we would rather criticize others by means of sinful gossip and slander than go to them in a forthright and loving manner. We would rather dole criticism out than have to be subject to it ourselves. Our aversion to criticism often comes from the fact that we have far more sinful pride alive in our hearts than we would ever want to admit.

Joel Beeke once explained how most of us so often respond to criticism:

Criticism will come; and when we don’t respond to it rightly, it will promote smugness, it promotes an unforgiving spirit, it promotes backbiting on our part. We tend to judge those who judge us. We tend to return evil for evil. We end up doing to others what others do to us. We binocularize their faults, bring them seven times closer and, when it comes to our own thoughts—because we become so self-defensive—we turn the binoculars around and we make our faults seven times smaller.”

We often fail to receive a legitimate criticism in humility because of the manner or delivery by which others have confronted us. In similar fashion, we fuel the rejection of our criticisms of others when we do not bring criticism to them in a loving, wise and gentle way. It is vital that we learn to assess criticisms. Content and manner are the two of the essential vehicles by which we can assess the giving and receiving of criticism.

The criticism that we give or receive may be right or wrong in the content of criticism. Additionally, it may be right or wrong in the way of its delivery. There are essentially five categories by which we may assess the criticism that we are both called to give and receive. Criticisms may be:

(1) Altogether wrong in content and in delivery.

(2) Partially right in content but wrong in delivery.

(3) Partially right in content and right in delivery.

(4) Altogether right in content but wrong in delivery.

(5) Altogether right in content and right in delivery (This is almost never the case when giving or receiving criticism). How we assess the criticism that we are either giving or receiving is paramount to our ability to live in such a way that is pleasing to the Lord.

Simply acknowledging that these categories exist does not mean that it is easy to assess any given criticism. It is remarkably difficult to make proper assessments for a variety of reasons.

First, most of us want to think that others are entirely wrong whenever they bring any criticism to us. We love to turn a blind eye to our own sin.

Second, most of us blow up (whether internally or externally) over what part of a criticism might be wrong, rather than welcome what part of it is right. Third, we are all ready to write off criticisms that are brought to our attention when it comes from someone with whom we have not had a close relationship. After learning how to assess criticism, we desperately need to learn how to then cope with criticism.

In his 2008 Philadelphia Conference of Reformed Theology talk, “Persevering in the Face of Criticism,” Joel Beeke offered the following 11 solutions to this problem for Gospel-ministers who undergo severe criticism:

1. Consider Criticism Inevitable.

If you are a true believer or a pastor in a true church, you can be assured that you will be the object of criticism. Beeke explained, “Dead churches don’t criticize, living churches do. Expect it. After all, Jesus said to his disciples, “Woe to you when all men speak well of you.” Be open to criticism. Criticism will come.”

2. Consider the Source.

When criticism comes, we have to ask the following questions: “Whose criticizing you? Is it coming from an officer-bearer, a mature believer, a babe in grace, an unbeliever or a fringe member of the church—a highly critical individual?” Generally speaking, the more we sincerely welcome constructive criticism, the more our ministry and our relationships with others will benefit from it.

We need to be open; we need to welcome people as they express their concerns and complaints; but, we need to be careful not respond excessively to every complaint. We must consider the quantity of the complaint and the quality of the complaint. We someone raises criticisms, we have to ask ourselves, “How significant is this particular persons criticism on this particular item?”

Child Education Viral Star ‘Ms. Rachel’ Sparks Conservative Backlash With Pride Video

Ms. Rachel Rachel Accurso Pride
Recent social media posts by Rachel Accurso, who goes by "Ms. Rachel," including a Pride Month post, left, and her response to negative reactions, right. (Video screen grabs)

(RNS) — Rachel Accurso, a preschool teacher who rose to popularity for her online child educational videos, has become a target of conservative backlash. A 25-second video Accurso posted on TikTok on the first day of Pride Month has sparked online debate over her content and her interpretation of Christian Scripture.

In the original clip, Accurso — known as “Ms. Rachel” to her online audience — energetically announced, “Happy pride to all of our wonderful families and friends! This month and every month, I celebrate you.

“I’m so glad you’re here. I’m so glad you’re exactly who you are,” she added.

RELATED: Jars of Clay Lead Singer Dan Haseltine Posts Support for LGBTQ+ Pride Month

The social media creator’s videos, “Songs for Littles,” have gained massive popularity in the past year among parents. Boasting 10 million YouTube subscribers, her children’s content covers a wide range of topics, from discussing emotions to teaching nursery rhymes to helping children learn to talk.

Daily Wire host Matt Walsh’s post on X drew attention to Accurso’s video. He encouraged conservative parents to take their business elsewhere. “This is a message to conservative parents. She doesn’t want your business. You should respond accordingly.” In a Daily Wire segment, Walsh went on to accuse Accurso of “explicitly pushing LGBT indoctrination on her audience.”

Comments to his post were divided between criticism and support for Accurso.

Many echoed Walsh’s calls to boycott Accurso’s content. “I’ve been letting my grandson watch her Youtube content, which seemed harmless. Until now. Banned,” wrote former U.S. Senate Secretary Kelly D. Johnston. Another X user replied: “I’m all for boycotting any and all businesses that have the intention to indoctrinate children! Put them all out of business!”

Others rose to Accurso’s defense, with one fan commenting, “This two mom family loves you back! Thank you for loving on our family and our kiddo from afar!” Some expressed confusion over the outrage directed at the video: “ … I think this is probably the best message one could have while supporting the pride stuff. I would prefer this over almost everything else. Why are people mad about it exactly?”

RELATED: DC Talk’s Kevin Max Tweets Support for Pride Month, Daughter Who Is Gay

In May, Accurso received similar fallout after launching a Save the Children fundraiser to channel aid to children in conflict zones in the Gaza Strip, Sudan, Ukraine and Congo. In a follow-up video, she emotionally rejected accusations that she only cared for Palestinian children: “I love my neighbor. I love every child.”

Bible Societies Mount Effort To Revive View of Scripture as Source of Ancient Wisdom

Bible
Photo credit: Unsplash / Aaron Burden

(RNS) — One of the biggest research projects into Scripture ever conducted is looking into how people use the Bible and what it means to them, an attempt to understand why, in a time when 90% of the world’s population has access to the Christian sacred text, relatively few consider it a foundation of their lives.

The study, with more than 90,000 interviews conducted so far, was commissioned three years ago by an international group of Bible societies, which publish Christian Scripture and promote it, in hopes of encouraging people in historically Christian regions of the globe to rediscover it as a source of wisdom and universal truths.

“Bible societies are heavily invested in translating the Bible into many different languages,” said Richard Powney, one of the senior researchers on the project. “But that is not the final frontier. We want to understand more about how people engage with it in different parts of the world. If there are cultural gaps opening up between people and the Bible we want to unpick that and work out why.”

RELATED: 8 Blessings of Studying Your Bible

Bible Society leaders from the West met in Geneva last month to discuss the early research findings in Europe, the United States, Australia and New Zealand; others from central and eastern Europe, including Russia, met last week in Bucharest, and those from Latin America will soon meet in Mexico.

The first stage of the research divided the world into geographical regions, with the United States, Europe, Canada, Australia and New Zealand in one cluster, based on their social, economic and demographic connections as well as their common Christian heritage.

Bible Society logo. (Courtesy image)

Bible Society logo. (Courtesy image)

Another cluster consists of central and eastern Europe, while there are separate ones for the Middle East, Latin America, Muslim-majority areas of Africa, other parts of Africa and Asia.

The research is being carried out on behalf of an umbrella organization called United Bible Fellowship by the British and Foreign Bible Society, which conducted its own research in 2018 into engagement with the Bible in England and Wales, where 63% of residents have never read the Bible at all.

That study drew a complex picture of religion among young people particularly in an increasingly secular country. Some 70% of adults aged 18-24 think it’s important to make a difference in the world, and half of them actually think they can. Among the rest of the population, 56% and 39% thought these statements were true, respectively.

Young people are also most likely to be searching for a sense of meaning, with 54% claiming this as opposed to only 33% of the total sample. But they are also mostly detached from conventional religion. Sixty-seven percent say they are “not religious,” the largest proportion of any age group. They are the age group least likely to say there is definitely or probably a God/gods/higher power — only 29%, compared with 38% overall.

Nearly three-quarters of young adults rejected the idea that people need religion to know the difference between right and wrong. The same proportion said they have negative views of the Bible, considering it outdated, homophobic and irrelevant to their lives.

The BFBS report concluded: “This is the world of #MeToo, and of a deep and increasing awareness of racism, violence and oppression. One of the reasons the Bible seems irrelevant to young people is that their Sunday schools or school assemblies don’t make these connections in a way that conveys the visceral power of Bible stories and their power to change lives for good.”

8 Scriptural Personal Accountability Questions To Ask This Week

questions
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Following God requires us to look in the mirror of God’s Word. That process can be what I call “joyously painful” – painful because we see ourselves as we really are, but joyous because there’s great relief when we turn to God and find Him gracious. So, here are some questions to ask in the mirror this week:

  1. If others imitated my life today, would they be living like Jesus? Paul knew he was the chief of sinners (1 Tim. 1:15), but he also walked closely enough with Jesus that he could humbly but confidently say, “Imitate me, and imitate Christ” (1 Cor. 11:1). Can you say the same?
  2. If others walked with me non-stop for the next week, would they ask me to teach them to pray like I pray?  Surely the disciples asked Jesus to teach them to pray because they had heard Him and watched Him pray (Luke 11:1). They wanted to talk with the Father like He did. Would I want to pray like you pray?
  3. Is the Word of God precious and sweet to me? That’s the way the psalmist described the Word: “They are more desirable than gold—than an abundance of pure gold; and sweeter than honey, which comes from the honeycomb” (Psa. 19:10). Would you say the same?
  4. Is God’s will more important to me than my will? Jesus taught us to pray this way –“Your kingdom come, your will be done, on earth as it is in heaven” (Matt. 6:10) – and He then modeled His own teaching in the Garden of Gethsemane (Matt. 26:42). If God’s will were to mean your death for the sake of the gospel, how would you answer this question?
  5. Do I give thanks for everything? Paul told us to live this way (1 Thess. 5:18). He so believed this truth that he himself could boast about his weaknesses and take pleasure in his persecutions, for he found God’s strength in his weakness (2 Cor. 12:9-10). Do your prayers show this much gratitude?
  6. Do I fight my own battles, or do I let God be my warrior? David knew his battles were God’s, not his, when he was a shepherd boy (1 Sam. 17:47), but he depended on his own army and strength when he became the king (1 Chron. 21:1-5). Are you more like David the shepherd boy or David the king?
  7. Am I trying to run from God? Adam and Eve hid from God in the Garden, and they convinced themselves that He couldn’t find them there (Gen. 3:8). Jonah fled when he didn’t want to follow God’s plan to go to Nineveh (Jon. 1:1-3). Are you doing the same thing?
  8. Who knows Jesus today because I’ve talked about Him this past week? Jesus freed a man possessed by a legion of demons, and He told the redeemed man to go tell his friends what He had done. The result: everyone marveled at Jesus (Mark 5:19-20).  Who’s marveling today because of your story?

If this look in the mirror is painful, make it joyous by turning back to God right now.

This article originally appeared here and is used by permission.

4 Reasons Megachurch Pastors Are Susceptible to Falling

communicating with the unchurched

There has been, in recent years, a growing concern about the number of moral failings and integrity lapses in megachurch pastors (churches with attendance north of 2,000 people a week). Words like “epidemic” have been used, as the number of leaders disqualifying themselves has felt extremely high. I have been asked if a megachurch pastor is an endangered species, which I surely hope not as I shepherd a church that meets that definition.

I have thought a lot about this in recent years. The reality is that moral failings among great spiritual leaders are not new. Sadly, ministry leaders have been imploding for centuries. The apostle Paul noted that one of his ministry partners, Demas, “deserted me because he loved this present world.” We hear more about the character implosions of ministry leaders today than in previous times, as news from all over the world is readily available to us. And the failings of megachurch pastors do seem to garner more attention, which makes sense as more people are impacted by their fall. But those falls are not more painful or more prevalent—just more pronounced to the watching world. Here are four reasons (of many) that ministry leaders are susceptible to a fall:

1. The Pressure Is Real.

When the pressure of a role is greater than the character of the person in the role, the person in the role is likely to crumble. Because of the weight of leading God’s people, we are warned in Scripture to “not be quick to appoint anyone as an elder” [I Timothy 5:22]. Some articulate that the scope and size of the megachurch increases the pressure leaders face, while others point to the sheer volume of work on a pastor in a small church who has no staff (those pastors literally do everything). The reality is that all ministry leaders face intense pressure.

2. The Pace Is Relentless.

A message is completed on Sunday and work on a new one must begin right away. A teaching series is finished, and the new one begins right away. A ministry year is halfway complete and planning for the new one is underway. The number of people to counsel, to meet with, to pray over, to shepherd in the midst of their suffering keeps growing. One ministry leader whose life fell apart admitted this to me, and it is heartbreaking: “I wanted to fall so I could get off the rat-race I was in. And falling felt less humiliating than admitting I was not strong enough for it.”

3. Isolation Can Be Attractive.

Sin thrives and flourishes in isolation and darkness. Isolation can be attractive to ministry leaders. Ministry leaders often feel like they have to “be on” in every interaction, and every meeting can lead to something they need to fix at the church. While all leaders can isolate themselves, megachurch pastors can use the size of the church as a justifier for their isolation. For some pastors, not being able to meet with everyone can tragically become a reason not to be in community with anyone. Isolation is tragic and leads to tragic choices.

4. The Enemy Is Cunning.

Satan is “prowling around like a roaring lion, looking for anyone he can devour” (I Peter 5:8). He looks for anyone, not just ministry leaders. But when Satan devours a ministry leader, he also harms the people they have helped. Are megachurch pastors an endangered species? Does the enemy hunt them more than others? While megachurch leaders may be able to more easily justify isolation, the enemy delights in the devouring of anyone and of any ministry leader.

Let’s pray for our leaders. Leaders, the risk of isolation is vastly greater than the risk of isolation.

This article originally appeared here.

Does Your Church Belong on Traditional Broadcast Television?

traditional broadcast television
Adobe Stock #484736160

As media continues to evolve, pastors and ministry leaders are presented with more options than ever for spreading their message. While digital platforms have become increasingly popular and effective, the long-time appeal and wide-reaching impact of traditional broadcast television still make it a strategic option for pastors looking to expand their evangelism efforts.

But even in cases where a pastor feels that television is a great opportunity, that pastor is often surrounded by a team telling him that TV is dead. But after spending decades working in film, video, and digital media, here’s a handful of reasons traditional broadcast television still matters:

6 Reasons to Consider Traditional Broadcast Television

1) As new platforms emerge, old platforms adapt but don’t disappear. The invention of movies didn’t eliminate 3,000 years of print communication, the radio didn’t eliminate movies, TV didn’t eliminate radio, and now the Internet isn’t eliminating television. Everything finds a new level and adjusts. The key is knowing how it adjusts and how to maximize that platform.

2) Television still has remarkable reach. If the broadcast age was over, why do they still broadcast the most significant events of the year on television? The Super Bowl, World Series, NBA finals, the Academy Awards, Grammys, and much more still choose to stay on broadcast TV because there is a vast audience out there.

3) Television remains a ubiquitous and accessible source of information and entertainment for a wide variety of audiences. TV audiences cover every demographic group, and while switching channels, it’s easy to “stumble” onto religious programming. In fact, you probably wouldn’t believe the number of letters, emails, and other communication I’ve seen from people who had their lives transformed after randomly finding a Christian channel while looking for something else.

4 Things You Might Not Think About When Picking a College

Image courtesy of Bethel Seminary

Traditionally, May 1 is “Decision Day” for the millions of American high schoolers who plan to start college that fall. But if a student hasn’t yet made up his or her mind where to go, don’t worry! More and more are waiting until later in the spring—or even early summer—to decide, and that’ll be even more true this year because of the federal government’s struggles with the FAFSA financial aid system.

So if you know a high school student who’s still trying to make what feels like a huge decision and want to offer your help, let me suggest four pieces of advice:

1. Get the best financial aid offer possible, but focus on value. 

When college costs as much as it does, I can’t blame students and families for doing whatever they can to minimize what they spend and borrow. Fortunately, private colleges with a high “sticker price” often offer substantial financial aid packages. Such schools depend on enrollment to make their budgets balance, so families should do what they can to maximize the aid they receive. (If a student hasn’t already received a financial aid offer, see if the college has a “net price calculator” that can give a helpful estimate.)

So get the best financial aid possible, but don’t let cost overshadow value. Students shouldn’t choose an option so expensive that they’ll have to work too much to succeed in their studies. Students shouldn’t go to community college to save money if they know that their faith would struggle without the close community and spiritual mentoring available from a Christian college.

Students should choose the most affordable school that will help them to love God more fully and more clearly hear his call on their lives.

2. Choose a good fit, but leave room for growth. 

Admissions counselors often tell me that, next to cost, nothing drives college decisions as much as “fit.” It’s a hard word to define, but I think fit captures how choosing a college is often about feel more than facts.

Just like most of us need to try on clothes, not just go by measurements, your student has probably spent a year or two “trying on” colleges, rather than just trusting data he or she read in brochures and on websites. He or she got a feel for different schools via social media, asked what people he or she trust have heard about them, and hopefully visited a few campuses to see for himself or herself what their people, places, and programs are like.

By now, your student has probably got a sense for which college fits best. He or she shouldn’t ignore that instinct…but they should leave room for growth.

College years are a time of profound personal change, as students come to see themselves and their future, their world, and their God more clearly. So they need to expect that what seems to fit them this month might not feel the same in a year or two. They should choose a school that fits them well right now, but also encourages its students to explore new ideas, new perspectives, new relationships, and new opportunities.

3. Take time to pray.

It’s totally natural to feel at some point like making a good college choice is impossible. What students are trying to figure out is the future, and that’s not something humans can ever know perfectly.

So encourage your student to cover her decision in prayer. Suggest that he or she pray as Jesus taught us to pray: that God’s will be done, in this decision as in the rest of her life on Earth; that God give him or her the “daily bread” of whatever is needed to pay for college and to make the most of that experience; that he or she not be led into temptation—either in how he or she makes this choice or how he or she spends her time at the college he or she chooses.

Jars of Clay Lead Singer Dan Haseltine Posts Support for LGBTQ+ Pride Month

Jars of Clay Dan Haseltine LBGTQ+
Screengrab via Instagram @dan_haseltine

Dan Haseltine, lead vocalist for Grammy Award and Dove Award-winning Christian band Jars of Clay, shared his support for LGBTQ+ Pride Month on Instagram this past Saturday, June 1.

Pride month is a celebration of the LGBTQ+ community held every June as a tribute to those who were involved in the Stonewall Riots of June 1969.

Franklin PRIDE festival was a little soggy today,” Haseltine wrote. “Glad to stop by for a brief moment and show my support. Along with Erin Marie and Saint Francis Mission Franklin.”

Haseltine also shared a photo of himself wearing a Nashville shirt displaying a rainbow flag—a symbol adopted by the LGBTQ+ community in 1978 that demonstrates gay pride. Alongside the Jars of Clay lead singer was a child and two others, one of which was a man wearing a shirt with the phrase: “A PASTOR WITH PRIDE.”

RELATED: DC Talk’s Kevin Max Tweets Support for Pride Month, Daughter Who Is Gay

Many of the singer’s followers took issue with his post. One wrote: “Jesus dined with sinners. He didn’t wear their colors or celebrate their sin. We are called to love, not to affirm error,” one person replied. Another posted, “This is incredibly disturbing. A pastor who totally disregards the Word of God is not one who loves sinners. Without repentance there is no salvation.”

“Thank you for revealing who you really are, someone who affirms and enables sinful behavior,” another person wrote on Haseltine’s post. “This is not biblical love. Biblical love is to identify sin and call to repentance. I can no longer support you and your ministry that is leading people astray.”

 

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A post shared by Dan Haseltine (@dan_haseltine)

The Saint Francis Mission mentioned in Haseltine’s post. The mission meets in an Irish Pub in downtown Franklin and describes itself as a mission “centered around the reconciling table of Jesus. And, since Jesus excludes no one, neither do we.”

Their inclusion statement adds, “So, regardless of your color, ethnicity, gender, social or economic class, marital or relationship status, or sexual orientation, all people of good will are invited to participate fully in our life of faith and service.”

Beth Moore Considers Leaving X/Twitter After Platform Officially Allows ‘Adult Content’

Beth Moore X
(L) 7155738824emoh, CC BY-SA 4.0, via Wikimedia Commons (R) Elon Musk, Apache License 2.0, via Wikimedia Commons

With nearly 1 million followers, author and speaker Beth Moore is considering shutting down her presence on X (formerly Twitter). The social media giant recently updated its official policy on “adult content,” freely allowing images and videos.

The logistics and considerations complicate the decision, Moore notes. “Many of us can tell you we survived some of the worst seasons of our lives together here,” said Moore.

Beth Moore Asks 1M Followers for Advice As She Considers Leaving X Amid ‘Pornography Announcement’

Beth Moore Joined X (then Twitter) in June 2010 and has since gained nearly 1 million followers. The group shares life, ideas, questions, encouragement, humor and some “silliness,” according to Moore.

According to TechCrunch, the platform experimented with adult content housed back when Elon Musk took over leadership. Explicit content was flagged as “Not safe for work” (NSFW). X has recently updated its policies, officially allowing “adult content” to be widely shared on the platform.

RELATED: Beth Moore and Abby Johnson Push Back on John MacArthur for Mental Health Comments

Beth Moore is considering leaving X due to the new policies.

“Ok, you guys. This dramatically changes things. I’ve so not wanted to leave this site because of the community we’ve developed,” shared Moore. “Dialogue. Insight. Hilarity. Silliness. The praying for one another. Celebrating victories and mourning losses.”

Moore continued, “What shall we do?”

Moore has been actively engaging in conversation surrounding her post—clarifying her considerations and genuinely asking followers for advice.

“The p0rn [sic] is very offensive to me but it doesn’t tempt me. I’ve had a lot of issues but not this one.” Moore continued to explain her concern, “One thing that worries me is that we surely have numerous people in our community who’ve struggled with it. Is it irresponsible of us, then, to stay? If I were a recovering alcoholic, for instance, I’d very much wish my friends would think of a different place to meet up than a bar. Get what I’m saying? On the other hand, will we ultimately have this issue wherever we go?”

RELATED: God Is ‘Still Good’—Beth Moore and Jackie Hill Perry Encourage Women Experiencing Infertility

Moore mentioned that not everyone will understand why she’s “making such a big deal of it.” There are other platforms to choose from, but it’s not that simple. She explained, “Many of us can tell you we survived some of the worst seasons of our lives together here.” Moore said moving the community somewhere else would be like “leaving our hometown.”

Other users of X have pointed out that a community such as those following Moore can be a “light in the darkness” on the platform. Atticus wondered, “Is X/Twitter more like a big city where we can search out the people and the parks and the neighborhoods we enjoy and avoid the seedy areas? Or is it just one big seedy area where we really shouldn’t be?”

Many followers pointed out that X has allowed adult content for years. The recent announcement was simply making it official. Other X users offered tips on curating one’s feed on X—allowing wholesome content and blocking unhealthy content.

“Here’s how you curate: go into Settings, and “mute” the keywords you want blocked,” said Suzanne. “Since X is requiring porn to be labeled ‘NSFW’ [not safe for work] (per the article) that should be pretty easy.”

Stephen posted, “You may have already done this, but go into Settings (on a web browser), then Privacy & Settings > Content You See… & make sure these settings are in place. (In addition, you can go to Interests & dial in your content algorithm even more.)”

Autopsy Report Reveals Christian Singer Mandisa’s Cause of Death

Mandisa cause of death
Jyle Dupuis from Canada, CC BY-SA 2.0, via Wikimedia Commons

Six weeks after news of the death of Mandisa shocked the Christian music world, an autopsy report revealed the popular singer’s cause of death. The 47-year-old singer died of natural causes. The Grammy-winning American Idol finalist was found dead in her Tennessee home on April 18.

According to an autopsy report obtained by People magazine, Mandisa died of complications of class III obesity. Formerly known as morbid obesity, the condition involves having a body-mass index (BMI) of 40 or higher—or a BMI of 35+ in conjunction with obesity-related conditions such as Type 2 diabetes and heart disease.

RELATED: ‘Overcomer’ Singer and Grammy Award-Winning Christian Artist Mandisa Dead at 47

The autopsy also indicated that Mandisa hadn’t been heard from for three weeks before friends found her body. The singer “was last known alive approximately three weeks” before her death was confirmed in April, the report stated.

Father: Mandisa’s Cause of Death Wasn’t Self-Inflicted

At the singer’s April 27 memorial service, her father, John Hundley, said his daughter had recently been ill with COVID-19 and had been weak but trying to recover. Describing the scene in Mandisa’s bedroom where her body was found, he said it looked like she had fallen and was unable to reach her phone. She “did not harm herself,” Hundley said. “Mandisa loved the Lord, and the Lord loved Mandisa.”

Police had already ruled out foul play in Mandisa’s death. Because the singer had been open about previous struggles with depression, her death had led to speculation about suicide.

RELATED: Mandisa ‘Did Not Harm Herself,’ Father Says During Celebration of Life Service

In 2017, Mandisa admitted she had almost taken her own life—until God stepped in to save it. Her best friend and backup singer died of cancer in 2014, which led Mandisa to “a deep pit of depression.” It also resulted in her gaining weight and becoming reclusive.

Mandisa said mental health struggles caused her to feel “so miserable” and “so hopeless” that she considered suicide so she “could be in heaven right now with Jesus.”

Friends encouraged Mandisa to seek counseling, which helped her process grief. Her 2017 album and 2022 memoir, both titled “Out of the Dark,” explored themes from that difficult time.

Mandisa Was Christian Music’s ‘No. 1 Cheerleader’

During season five of “American Idol” in 2006, Mandisa finished in the top nine. Her 2007 debut album, “True Beauty,” debuted atop Billboard’s Top Christian Albums chart. In 2014, Mandisa won the best contemporary Christian album Grammy for “Overcomer.”

During a live broadcast of “American Idol” on April 29, previous contestants paid tribute to Mandisa. Danny Gokey told ChurchLeaders the tribute was “a celebration of a life well lived and a race ran well.”

Ryan Wekenman: A Single Pastor’s Thoughts on Ministering to Singles

Ryan Wekenman
Photo courtesy of Ryan Wekenman

Ryan Wekenman is the teaching pastor at Red Rocks Austin, a young, vibrant church he helped start with two of his best friends. He is the co-host of two podcasts, “Stories in Scripture” and “Afterthoughts,” and is the author of “Single Today: Conquer Yesterday’s Regrets, Ditch Tomorrow’s Worries, and Thrive Right Where You Are.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Ryan Wekenman

EPISODE 470-FINAL-Ryan Wekenman.mp3: Audio automatically transcribed by Sonix

EPISODE 470-FINAL-Ryan Wekenman.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Sister Church Leaders Podcast, where we help Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Ryan Wickman. Ryan’s the teaching pastor of Red rocks Austin, a young, vibrant church. He helped start with two of his best friends. He’s the co-host of two podcasts, Stories in Scripture and Afterthoughts, and the author of single Today, Conquer Yesterday’s Regrets, Ditch Tomorrow’s Worries, and Thrive Right Where You Are. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology. You know.

Ed Stetzer:
I’m just wondering, Daniel Yang, with the Apostle Paul listening down from heaven, is thinking about our conversation today. I’m wondering how Christians over 2000 years are thinking about our conversation today, because it’s really I think it’s an important conversation, and I’m excited to have Ryan on and even talk about. But even like, you know, single today. Conquer your regrets, ditch tomorrow’s worries, thrive right where you are. Right? The the assumption you wouldn’t say married today. Conquer your regrets. Ditch tomorrow’s worries. Um. So so so that’s I think it’s I think it’s going to be a good conversation. So for our pastors and church leaders who are listening, we know that most of you, like Daniel and I, are married. So we want to ask you to stay with us, though, because we want to have a conversation that I think you’ll find helpful and informative. The book is, of course, single today, and we want to encourage you to pick that up as well. But I knew in all the course of my ministry it is almost outside of Catholicism. Uh, it’ll surprise some people that I attended a Catholic seminary for part of my master’s degree.

Ed Stetzer:
I studied, uh, preaching and reformation of the history of the Reformation at a Catholic seminary. And it turns out they have a whole different view of what happened in the Reformation. But, um, but the, you know, everyone there was single men. Um, but in evangelicalism, my my world, I know, I know knew of one other single pastor other than you. And he got married. So you’re like the only single pastor. I mean, I would say this only single pastor who’s not, you know, I don’t know, you know, some college student or something of that sort. So. So let’s just jump in to this conversation. What’s that been like for you? Benefits, challenges of being an unmarried church leader. Again, I wouldn’t you know, that’s the title of your book. Just so you know. You know, I’m sure you could talk on a whole lot of things, but we’re talking about the topic of your book, which is, of course, being single. And so talk to us about what that’s like as a single pastor.

Ryan Wekenman:
Yeah. Thank you guys so much for for having me on to talk about singleness. This, uh, makes my heart so happy because to your point, I’ve been a single pastor for the last decade now, and that has presented a whole lot of interesting conversations. Um, there’s so many pros and so many cons. The cons is people just assume that there’s something wrong with you, like, right off the bat. And so the amount of times I’ve had somebody try to set me up with somebody is, is absurd. It happens like every, every single week. The pros are, um, there are a whole lot of single people in the church. I’m not sure if you’ve noticed. Most studies put it around 47% somewhere. Some up to 53% of US adults are currently single, which means a whole lot of our congregation is single. And so being a single pastor allows me to step into that space with people who are single and really try to do my best to shepherd them through what, for some people is a very difficult season.

Ed Stetzer:
Yeah. And and I guess the, um, the we see the scripture and that’s immediately what people go to. I mean, again, Paul almost gives a concession to marriage. It’s kind of like, if you have to, you can get married. And and, you know, in the New Testament, I mean, it was a mixed experience in the first century, but there have been seasons when marriage was, um, was looked down on by the church. Um, yet still we see the scriptures, you know, valuing marriage and, and, you know, God’s created order and, you know, using this in comparison to the church and sanctification and a whole bunch of other things. So I wonder and again, your book’s not like heavy book on history, but you’ve thought on these things and so. So what? I mean, why now? Why in this unique time in history is the perception there must be something wrong if you’re a single pastor.

Ryan Wekenman:
I think a lot of it has to do culturally with with so many people walking away from marriage and losing interest in marriage from a worldly perspective, that I think in a lot of ways the church is like, hey, so we need to be doubling down on this narrative. And let me say just from the jump, I’m a huge proponent of marriage. Um, second page of the Bible. It’s not good for man to be alone. Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one. Marriage is God’s idea. I officiate weddings all of the time. I’m pushing single people in my church to to meet each other and. And get married. It’s just that I also believe we need a more robust and beautiful picture for what this season of singleness can actually look like. Because to your point, both Jesus and the Apostle Paul were single. And so what I what I think is a lot of it is, is is reacting to a culture that I think, in a very sad way, is moving away from marriage and, and the beauty of of marriage. Um, and so for us in the church, I think it just presents a really cool opportunity to show the world what being single can be, that it doesn’t have to just be this like hookup culture that is all about selfishness, that you can actually be single and selfless and use the extra time and energy you have to serve, just like Jesus did, just like Paul did to to use it to your advantage to to move the kingdom forward.

Daniel Yang:
Yeah. You know, Ryan, I mean, you’ve probably been in churches, all of our churches. I mean, it’s very oriented towards families sometimes almost like notorious, uh, and almost overtly, primarily targeting families. And sometimes singles can feel overlooked, maybe even unwanted. You know, talk to our church leaders and pastors listening, like, what would you suggest to help make singles feel more welcome and integrated at church? It’s a.

Ryan Wekenman:
Great question. I think the first thing you have to realize is, um, uh, that singleness is on the rise, which means, um, just to to continue to shepherd the, the masses of your, your congregation, uh, it’s going to become increasingly important that we have things for single people, um, and that we are being, uh, just, just very on purpose in the way that, that we frame things. And so just a very simple example that I would give church leaders and I’ve learned this, I’m saying this both as a pastor and as a single person. Um, single people are very nervous painting with broad strokes here, very nervous to attend things that they don’t think they are invited to. Nobody wants to be the person at the party that wasn’t actually invited. While everyone else is whispering like, why is he here? Why is she here? And so oftentimes what I’ve noticed is that married pastor would throw an event and want single people at that event. They just don’t take the time from the stage to to acknowledge that. So one of the things I’ve learned to do is just 10s as easy as saying, hey, whether you are single, dating, engaged, or married, this event is for you and we would love for you to be there. That’s it. That that is enough for the single person to go, oh thank you. They see me, right? Um, and so what I’m not saying is every, every church leader has to go start a singles ministry, although I think there’s a lot of a lot of merit to that. But I do think just being very intentional about our verbiage can go a long, long way. Yeah.

Ed Stetzer:
And it’s I think it’s interesting that we have, um, I mean, I, I’ve heard and maybe, maybe I’ve done I don’t, I don’t know, I don’t recall where it’s like we invite families and we say, just bring your family. And the assumption is, is that that is, uh, you know, the nuclear non extended family where people around the world would if they said, bring your family in some places in, uh, say, for example, Africa, people would hear that means my extended family, that means my brother, that means my, you know, my and that that that that’s not just bring my kids, but we, you know, are a little more driven by the nuclear family idea. And so that, again, I was really intrigued by the book and and you you know, it’s not we’re asking questions because, you know, pastors and church leaders is our audience. But the book also is geared towards single people. So what are some, um, unhelpful ways single people respond to what you describe, sort of as the pain sometimes that comes with singleness.

Ryan Wekenman:
Um, yeah. I, I’ve noticed over the years the whole reason the book is called single today is I’ve noticed over the years there’s really two enemies, um, to single people thriving, um, where they’re at. And it’s pain from yesterday and shame from yesterday and regret from yesterday. And then it’s also fear about the future. And I think if we’re not careful, um, those two things become this, this trap where it’s almost like yesterday holds us down while the future and tomorrow beats us up. And before you know it, as a single person, you don’t know how to move forward with your life and you feel stuck. And so a lot of what I always try to do is help people, um, organize their struggles into to those two sections, because now we can go, okay, so here’s the shame from the past that that you need to do some work to, to let God into and to realize, hey, there is no condemnation for those who are in Christ Jesus. Like Paul says in Romans 881 and learn how to how to heal from that shame. Um, a lot of that comes with with bitterness and learning how to to forgive. We have been forgiven much. And so let’s extend that forgiveness to our exes, you know, or to to people who look down on us for being single or whatever it is.

Ryan Wekenman:
And then at the same time, realizing that Jesus said things like, don’t worry about tomorrow and man, when you’re single. I’m sure this is true for every human being, but when you’re single, the Tomorrow Trap and worrying about the future is such a real thing. Am I running out of time? Am I going to be single for the rest of my life? Meanwhile, Jesus, who was single, said things like don’t worry about tomorrow as he called people to live on purpose today. And so if you are single listening to this, I think all of the freedom is found in learning how to embrace today. But that takes a lot of work. When you do that work, you start to realize, hey, there’s people right in front of me who could use some love and encouragement. There’s neighbors down the street who could use some love and encouragement. I have a friend I could send a text to right now who has a big job interview coming up, who could use some love and encouragement. And it helps ground you in today. And so I think part of God’s design is for marriage to help, uh, ground us in today and stay focused on what’s right in front of us when we’re single. It’s still possible to do that. We just have to work a little extra hard to.

Ed Stetzer:
Oh, that’s a fascinating construct, and I like that. I find that helpful. There’s a I mean, I think there is almost an assumption in society that when you’re when you’re married and start having kids, there’s a greater groundedness that’s there. I think that’s, you know, you know, you kind of imply that in your book and I don’t want to as a non single person, I don’t want to say that’s this is but but it makes, it makes some sense. But what’s interesting to me, I mean a lot of things are interesting to me about, about the book, but what’s interesting to me is that even in the course of your answer, you said, you know, if you are single. And I thought, as you said, that, like how many of our audience are actually single and and the answer, I’m guessing, is, is that, you know, for most of our listeners, you might be the only single pastor that they’ve heard from. So let me just push a little bit more on that to, um, where might we or should we be? I should I should caveat that, uh, the, you know, few single pastors who are a little older not not, you know, not early 20s. Right. So because people immediately go and, you know, but that’s a little different. I mean, but so how might we engage what what barriers do we need to address in our church life and our church culture so that we would be open to hiring single people, uh, on in pastoral roles so that you don’t have to say and I don’t have to think, you say, you know, if you’re if you’re single. And I’m thinking, I’m guessing there’s not a lot.

Ryan Wekenman:
Yeah, that’s that’s a phenomenal question. I think the first thing we have to do is just be honest about the fact that, um, single people are at a disadvantage at some level, um, in that it really isn’t good for, for man to, to be alone and being a pastor is a difficult job. Um, and it’s really helpful to have a spouse along with you to, to process things. I remember the first time I did a funeral for someone who was younger than me, and it was just this very difficult, unfair day of sitting in this, this just tough situation with this family and getting home at night, just really longing. I’ve never had a huge desire for marriage. Um, but I did have a huge longing in that moment for just someone to to cry with and someone to, to process with. So, um, I’ll start from a point of, uh, yes, I understand why pastors may be hesitant to bring on a single person, and then let’s swing the pendulum to the far other side and say, but there is so much we bring to the table as a single pastor, you you get sanctified in a whole new way. You both would say that marriage is a sanctifying experience. Um, singleness is also a sanctifying experience, and that I have had to learn how to invite God into those lonely moments and into those, those dark moments.

Ryan Wekenman:
And I just feel like I have a really sweet relationship with God because of it. Um, and if you have a single person knocking on your door, there is a fair chance that that they have have encountered God and experienced God in this very unique way that can bring a ton to your church. Also, just at a very practical level, there’s nothing holding us back. The amount of times that somebody’s going through something in the church. I pastor Red Rocks Austin with my two best friends, and the amount of times that somebody’s going through something late at night at the church where they call me because they know that the other two are with their wives and with their kids is like off the charts. Right? So I have this freedom that that I can really I think this is what Paul is kind of alluding to at some level in First Corinthians. I have this freedom to to go run and be there to pastor and to shepherd and to to really work around the clock because there’s nothing, nothing holding me back. So I do just I feel like it’s time, um, for for single people to have more of a more of a seat at the table. And, um. Yeah, I’m hoping that I can. I can help, um, be a bit of a a voice for that all around the world.

Daniel Yang:
Yeah, absolutely. You said a key phrase or a word like you have the freedom and, you know, and I think that’s really important, um, when you view it like, you know, it’s your choice. Autonomous. It’s not something, you know, people aren’t just telling you how to live out your. You’re seeing as you’re choosing to do this for yourself. And I feel like that’s consistent with one of your chapters, The Kingdom of Me. And I think the subtitle is stop putting yourself at the center of the story. Like, how did you get to that point where you’re like, you know what I mean? Obviously it’s my life, but I’m not the point of the story. Like, how did you get there? And then what are you trying to communicate in that chapter?

Ryan Wekenman:
Great. That chapter is, um, toward the end of the book, and it’s really a big turning point, uh, in the book where I started to to realize just how much I was making myself the center of this whole thing. Um, when I walk into a party with all my married friends who have kids, they’re all, um, watching. They all have young kids. We’re just in that that season. And so they are running around chasing their kids. They are manning the grill. They are cleaning up the dishes. They are constantly serving other people. Now, when I walk in, I could technically just sit on the couch all day and only think about myself because I don’t actually have responsibilities that are making me take myself out of the center of the story. And as a single person, it took me a little bit, I think, longer to to realize, oh yeah, but the call of Jesus is to take yourself out of the center and use the extra time and resources you have to serve. So in that example, like, I’m not responsible for these kids running around, but I could alleviate my, my friends and give them a chance to to sit down and catch their breath by playing with their kids for, for an hour or whatever it is. And so part of that Kingdom of me mentality is a call to single people to work a little extra hard to to go. Yes, I may be single and I could get away with being selfish with my time, but what if we just realized that from the beginning, the call has always been to take ourselves out of the center, just like Jesus starts his ministry with what? Repent! For the kingdom of heaven is at hand. Turn. Change the way you are thinking because there’s something much bigger going on here. Instead of being part of the kingdom of me, be a part of the Kingdom of heaven.

Daniel Yang:
So that’s really helpful. Uh, Ryan, part of this is really, in a sense, you know, taking ownership, like like you really are owning. Uh, I don’t want to say owning your singleness, but it’s definitely a sense of responsibility. Um, how are you seeing, like, others, like, channel that ownership and responsibility towards taking part in the life of the church? Yeah.

Ryan Wekenman:
Other single people.

Daniel Yang:
Yeah.

Ryan Wekenman:
That’s right. Yeah, yeah. I, um, constantly, every time I meet with a single person, the. So I’m doing this, this book tour right now where I’m going around to a bunch of different groups who are reading the book, and we sit down and have conversations because I really feel like the book is a vehicle for those deeper, more vulnerable conversations. And the first question I always get asked is, yeah, but how can the church better serve single people? And what I am trying to say, like on repeat, is it’s not how can the church better serve single people? It’s how can single people better serve the church?

Ed Stetzer:
The Sets of Church Leaders podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving and learn more at Church leaders.com/podcast network.

Ryan Wekenman:
And, um, to the church leaders out there, like, I hope that’s a breath of fresh air. And and if you feel like you’re getting, like, inundated with single people being like, we need to do speed dating and all of that, I hear you, I get that, I get the same exact questions. Um, as a single person, I just want to say, like, I, I believe that that the, the heart is at the right place. We we we just need a little bit of help learning how to flip the script in our minds, learning to see, hey, um, like the writer of Hebrews says in Hebrews 12 one, there is a race marked out for us. There is a race marked out for your church. And it’s not to make your church more married. Um, uh, it’s to to make Jesus beautiful. It’s to make heaven more crowded. It’s to however you. Whatever your mission statement is, it’s to push people to better understand the gospel. And so one of the things I’m really trying to do is come alongside single people and say, hey, I get it, and I feel the pain and I understand how that feels. And also like, let’s get back in the game. Because if we just start running this race marked out before us, hey, guess what? You may look to your left or to your right and see another single person who is also running the race marked out before them.

Ryan Wekenman:
And you may start to realize, oh, we actually could run this race together and go a lot faster and further together than we could apart. And that could be a really cool way to to meet somebody. But the primary motivation of our lives shouldn’t be to get married. The primary goal of of our lives should, should be to follow the way of Jesus and to learn and be with Jesus and learn to be more like Jesus. And so, um, yeah, that’s the primary thing I’m always trying to push single people to do. And and I get it. It’s hard because, um, although that’s our deep desire of our heart, there’s also these strong desires of our heart, um, for companionship. Um, sometimes it’s just like there’s the sexual component to it. There’s all of these struggles that come with being single. So I understand all of it. Um, but at the end of the day, I just believe that single people and married people have the same mission is to love people and point people towards Jesus and be with Jesus. And that doesn’t change. Uh, regardless of your your marital status. Is that does that make sense? Daniel.

Daniel Yang:
Yeah, absolutely.

Ed Stetzer:
It does, it does. And I think, too I mean, you’re kind of I mean, you’re pretty transparent and honest and even sometimes using words like, you know, grieving some of the challenges that come from that. So how would you I mean, is there a place for that? How do people kind of walk through the the difficult parts of that of of singleness?

Ryan Wekenman:
Great. I one of my best friends, her name is Shannon. She, um, is a therapist who who helps people through addiction. And so she’s kind of like the pull no punches person, but she’s been single. We both been been single for a long time. And so all of our friends have gotten, like, got married ten years ago or whatever. Um, and so we’ve had a lot of just great conversations about singleness. And I asked her, I said, hey, what’s what’s one thing you’re learning recently about your singleness? Not like ten years ago. What’s one thing that you’re learning recently? And she said the importance of grieving. Um, the importance of letting God in on your sadness, letting God in on your your anger. It’s almost like we try to use reverse psychology with God sometimes and say things like, oh, I’m so content, God, I’m so content with my singleness because we heard that that’s what you have to say in order for God to to bring your future wife or your future husband to you. And I love the way that she reframed that. I think about, like Jesus in the sermon on the Mount, who goes, hey, your father knows what you need before you ask him.

Ryan Wekenman:
So I think there’s this sweet invitation just to be really, really honest with God and say things like, okay, God, this season of loneliness has been or I’m sorry, the season of singleness has been really lonely for me, or it’s been really long for me. I’m starting to feel really sad about this, um, transparency and authenticity with God in our prayers. It’s so like at some level it’s like, well, yeah, duh. But then there’s all this, like, baggage that we all have, as I have, that makes us feel like we have to, like, paint ourselves in this better, like light before God. And I just want to say to, to pastors and church leaders like, help your people realize that they can just be honest with God. Because the good news is, we actually have a perfect Heavenly Father who knows what we need, who knows us more than we know us and who loves us, and who wants to sit in that with us and allow us to to grieve. But I feel like we never grieve this stuff. Not never. A lot of times we don’t grieve it. We just push it down and hope it goes away. And you guys know that just doesn’t work.

Daniel Yang:
Mm.

Daniel Yang:
All right, Ryan, we’re going to we’re going to get deep, if that’s okay. And we’re going to get personal and as personal as you’d like to get. But, you know, salt and Pepper had this song let’s talk about sex, baby. So I’m going to ask you, uh, this is the first.

Ed Stetzer:
Time that song has been quoted on the internet.

Daniel Yang:
It will be the last two, though. But in terms of, like, um, being single and for a long time. Right? I mean, there’s obviously sort of the adolescent stage, but long term singleness. Um, um, what advice do you have for your church members that you’re walking through, discipling? How can they be faithful to Jesus’s vision for healthy, a healthy sexual ethic?

Ryan Wekenman:
Yeah. Chapter three is all about this topic and you’re not.

Ed Stetzer:
Subtle on it.

Ryan Wekenman:
So yeah, no, I, uh I don’t pull any punches on it. I talk in the chapter, uh, about for me, the drug of choice for me was always pornography and how I would always feel myself being pulled towards it and drawn towards it, um, especially when I wasn’t feeling validated or I was starting to feel lonely. And, um, so whether it’s hook up culture or, uh, porn or however that plays out for you, I think there’s actually a sweet invitation to the way I see Jesus handle this is with both two things, and they’re both equally important. It’s grace and it’s truth. Um, and I use John eight in the book as the the like master class of this, the woman caught in adultery. Right. And of course, Jesus comes in and goes, hey, where are they? And she goes, well, they’re gone. And he goes, so neither do I condemn you. And that’s the grace part. And then he says, now go and sin no more. And that’s the truth part. And so what I’m always trying to help people do is starting with grace, realizing that shame is not helpful in finding actual healing from from these things. And so when we get caught up in shame and feeling so bad and like we did something so wrong and now we’ve ruined God’s plan and all of the like, all of that is just going to keep us spiraling. And maybe you can like white knuckle purity for a couple of weeks until you go right back to it, until you learn to to get the shame out of there. You’re not going to be able to see clearly, to see the deeper woundings in your soul that are pushing you toward to try to medicate with these things.

Ryan Wekenman:
And so the question I’m always asking, after you work through the the after once you get the grace part is, hey, what is the pain that you’re trying to medicate? What’s what’s going on down deeper in the deeper layers of your soul that are making you go towards this thing? Because the truth is like in that moment, like that pain point wants to wants to have a voice. But we’re so afraid oftentimes. And I’ve been there, um, of of facing that, that pain that will just immediately go, go medicate again. So what if instead next time that happens, you could learn to take a few deep breaths and invite God into that and go, God, what’s actually happening here? What’s happening beneath the surface? That’s that’s making me want to take this beautiful thing called sex and take it completely out of the context that you created it for, and turn it into this counterfeit version of this deep connection that you created for a husband and wife. Um, and to enjoy in marriage. And when you start to do that, it opens the door for all sorts of interesting, uh, inner work. Um. That I believe if you’re if you’re if you have courage and curiosity that the Holy Spirit will will go with you and will will highlight those places and that you truly can find freedom from, from this stuff. But it takes a lot of work. Um, the context again, is both grace and truth.

Ed Stetzer:
Good, good. And again, this is this is something you cover in chapter three in particular of single today Concre yesterday’s regrets. Ditch tomorrow’s worries and thrive right where you are. I think that I should point out that your your subtitle is eight times longer than your actual title, so you covered everything in the subtitle. But you know, one of the questions church in church world, one of the questions that you people often ask, first of all, use the word season of singleness a lot. You can tell we’re all evangelicals because we’re in a season, sometimes all seasons. But but tell me a little bit about, first of all, it’s a season for a lot of people. But what do you think about the gift of singleness? Because we hear that, we hear that a lot from people, that there’s a gift of singleness that the Lord sort of gifts us with, that there was actually a spiritual gifts test that Peter Wagner and others had kind of shared and promoted that that was one of the spiritual gifts that were there. Um, so talk to us why you use the word season and what do you think about the gift of singleness?

Ryan Wekenman:
Yeah. So I’ve, I’ve been in the room like giving that that spiritual assessment, watching people like nervously be like, please, not singleness, please not singleness, please not singleness. Um, and again, of course, this comes from first Corinthians seven. Paul talks about his singleness and how it’s such an advantage and actually encourages people. And then he says, but to each they have their own gift, right? And so I think the problem with, with framing it of, do you have the gift of singleness, which I’ve been asked that question so many times, is really what we’re saying is, do you think you’re going to be married for the rest or I’m sorry, do you think you’re going to be single for the rest of your life? And what I always like to come back with is, hey, how could I possibly know the answer to that question? Right? Like Jesus literally says, don’t worry about tomorrow. But sometimes we treat God like, you know, you get saved on Sunday. And then on Monday there’s this three ring binder on your desk that’s like, okay, here’s the next 30 years. Here’s where you’re going to go. Here’s the job that you’re going to do, here’s who you’re going to marry, here’s how many kids you’re going to have. If you have any questions, just hit up heaven on on speed dial and we’ll we’ll send an angel to come answer these questions for you. And, and I just think that following God looks a lot more like waking up going, okay, God, today I’m here, surrendered to your leading Holy Spirit.

Ryan Wekenman:
Who do you have in my life to love? Who do you have in my life to encourage? Where do you want to lead me today? I will follow you. And so I don’t have anything against, um, throwing, throwing singleness into the category of spiritual gifts, because I actually do believe that I have that gift. What I would like to help, um, church leaders, uh, navigate away from is making that sound like. So if you have that gift, that means you have to be single for the rest of your life. Like in the same way that, like having the gift of hospitality doesn’t mean you’re, like, destined to throw parties 24 over seven for the rest of your life, right? And so the way I like to reframe it is when people say, do you have the gift of singleness? I say, singleness is a gift that today I have this gift and it’s called being single. And it presents all sorts of interesting opportunities for, for me to do Kingdom work. And by the way, to those of you who are married, you have a gift and it’s called marriage. And it provides this beautiful, sanctifying, um, opportunity for you to be more like Jesus in in your home. Does that does that make sense? Ed?

Daniel Yang:
Yeah, yeah.

Daniel Yang:
Wow. Great man. Ryan, you’re probably, uh, you’re probably preaching to a lot of folks listening right now. And, uh, maybe last thing before we sign off here is, um, if there’s a single pastor listening to this podcast or somebody who knows a single pastor and they’re anxious, they’re just, man, you know, they’re eager to get married, and they feel like that would make them more effective. Like, what’s one word of hope and advice that you would give to them?

Ryan Wekenman:
I think it’s really important for you to know that there’s nothing wrong with you. And I know the world that we live in. I know the culture that you pastor in and well done. Um, there isn’t something wrong with you, and God isn’t waiting for you to figure that something out to to bring you your spouse. You are right where you need to be, and right now you have an opportunity to love people and to lead people. And I know it’s difficult, and I know that that I don’t mean this as, as, um, as cold comfort, I mean, as as gospel truth that God loves you, he has a plan for your life and that in the right time, um, that person is, is going to come. And so, um, that that desire is a God given, and it’s beautiful and it’s pure. Um, and also today is a gift and singleness today is a gift. So step into it to the the best of your ability.

Daniel Yang:
We’ve been talking to Ryan Weckmann. You can learn more about him at Ryan weckmann.com, and be sure to check out his book single Today Conquer Yesterday’s Regrets, Ditch Tomorrow’s worries, and thrive right where you are. Thanks again for listening to this Church Leaders podcast. You can find more interviews, as well as other great content from ministry Leaders at Church Leaders Company and through our new podcast network, Church Leaders Campus Network. And again, if you find our conversation today helpful, we’d love for you to take a few moments to leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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Key Questions for Ryan Wekenman

-What are the benefits and challenges of being a single pastor? 

-How can church leaders make singles feel more welcome and integrated at church?

-What are some unhelpful ways single people respond to the pain that sometimes comes with singleness?

-Is there a place for singles to grieve their singleness?

Key Quotes From Ryan Wekenman

“The cons [of being a single pastor] are people just assume that there’s something wrong with you, like, right off the bat…The pros are there are a whole lot of single people in the church.”

Marriage is God’s idea. I officiate weddings all of the time. I’m pushing single people in my church to to meet each other and get married. It’s just that I also believe we need a more robust and beautiful picture for what this season of singleness can actually look like.”

“For us in the church, I think it just presents a really cool opportunity to show the world what being single can be, that it doesn’t have to just be this like hookup culture that is all about selfishness, that you can actually be single and selfless and use the extra time and energy you have to serve, just like Jesus did, just like Paul did.”

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