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7 Characteristics of Long-Term Pastors Who Don’t Give Up Easily

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I spent a few minutes recently with a pastor who’s led his church for 25+ years. Seeing him made me think about the leaders I know who’ve persisted through decades of strong ministry in the same place. Here are some of the characteristics that mark these long-term pastors:

  1. They have no question of their original call to that ministry. They can usually describe it in vivid terms because it was—and is still—so real to them. Until God just as clearly releases them from that calling, they’re invested where they are.
  2. They lead from their knees. Almost without exception in my experience, these leaders are people of prayer. They’ve learned they can’t stay focused and committed for the long haul unless they daily give the day to God.
  3. They’ve determined what battles to fight. What I’ve most observed in these leaders is not the battles they do fight; it’s the potential battles they choose not to fight. They don’t get stressed about matters that are likely to resolve themselves over time. They simply don’t worry about the little things that would make me worry.
  4. They prioritize their marriage and their parenting. These leaders view their first ministry in their home, and they do it all well. I’ve learned from them that a happy home can help you push through all kinds of stuff in the church.
  5. They’ve developed a strong, loyal team around them. They make work fun. They affirm their staff. They spend time with other leaders, listening to them even if they disagree. It’s not unusual, in fact, for a long-term pastor to have long-term staff on the team, too.
  6. They’re unafraid to say, “I was wrong” and “I’m sorry.” They exude personal humility even as they clearly and definitively lead. If they need to admit wrong, they do so without fear of losing their credibility; their years of faithfulness have gained them some grace.
  7. Increasingly, they’re considering a succession plan. I say “increasingly” because I’m not sure I would have included this characteristic 10 years ago. Now, however, I’m seeing more long-term leaders pave the way for their successor.

If you want to hear characteristics of leaders who do give up too easily, you might check out this post. What other characteristics, though, have you seen in healthy long-term ministries?

This article originally appeared here.

Do You Use the “Billy Graham Rule?”

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A couple of years ago Vice President Mike Pence mentioned that he follows the Billy Graham Rule. This created confusion outside the church and fresh debate inside the church as to how men and women should relate in the workplace.

If you are not familiar with the Billy Graham Rule it came from Reverend Graham’s observation that so many evangelists who had fallen into immorality while separated from their families by travel. Billy said “We pledged among ourselves to avoid any situation that would have even the appearance of compromise or suspicion. From that day on, I did not travel, meet, or eat alone with a woman other than my wife.”

For those of you who disagree with this rule let me say that I hear you in many ways it has gotten weird. I remember a couple of years back talking to a seventeen-year-old boy. He told me he is following the Billy Graham rule. I told him does he plan on getting married ever. He said yes. I then told him there is a good chance he will need to revisit that rule.

This has become a much-debated topic in evangelical circles. Many do not like this rule because it is seen as misogynistic and limiting of women in the workplace. The argument goes that if women are excluded from dinners and meetings they will be excluded in boardrooms. While I am not nieve enough to believe this never happens I don’t think it’s systemic in churches or organizations.

What seems to be far more systemic in culture and churches is divorce. Does disobedience to the Graham rule mean you will have a divorce? Not at all, but in twenty-plus years of marriage counseling infidelity never starts in the hotel room. The two most prevalent causes of infidelity are extensive time with the same person of the opposite sex and alcohol. In saying that I am not saying spending time with the opposite sex is sinful nor is alcohol inherently sinful. Yet there is rarely a story of a spouse breaking their marriage vows that didn’t involve the excess of time and alcohol. We need guardrails. All of us.

Hearing God’s Voice – The Key to Knowing God’s Will

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Sometimes hearing God’s voice and knowing God’s will can be a traumatic experience: Saul of Tarsus first encountered Jesus in a dramatic fashion. (You can read the account in Acts 9.) A light flashed all around him, and he fell to the ground with a thud. Then, he heard a voice that he did not recognize. It called to him, “Saul, Saul, why do you persecute me?”

Shocked and confounded, Saul called back, “Who are you, Lord?”

The voice resounded again, “I am Jesus.”

Though Saul had spent his life in the Scriptures, he still was unaware of what God sounded like. Can you imagine that? Saul believed he was at the top of his religious game only to find out later that he had missed God’s will the whole time. Can you imagine knowing God’s words, but never knowing his voice? Saul’s conversion experience set the stage for his entire life. He instantly went from Saul, the persecutor of Christians, to Paul, the apostle. He had met Jesus and would not soon forget the Lord’s voice. The beauty was that because he had heard the voice once, he would recognize a familiar voice when he would hear God again.

This voice is what would enable Paul to know how to live out the life God had called him to. Paul needed more than just the Scriptures to know God’s will. [NOTE: It’s also true that we need to know the scriptures. God won’t speak contradict what he’s already said in the Bible. But the point here is that Paul also needed to hear the voice of Jesus.] He relied on God’s voice to speak to him about where to travel, what to say, and how to tend his heart.

The truth is we all need to hear the voice of God. His thoughts on who we are and what we do are as invaluable as heaven itself. But can I recognize God’s voice? Do I allow myself to trust what I believe to be God’s opinion on my life? Most of us would agree we want this type of communication with God. However, most of us would also admit we have a hard time hearing him speak.

Perfect Love Casts Out Fear – Yes, But How?

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It sounds so beautiful, so calm, so reassuring: Perfect love casts out fear. (1 John 4:18)

That is, until we realize that “casting out fear” is dangerous business. It’s certainly true that perfect love casts out fear, but part of that process is surfacing the fear hidden in us. God loves us so much he wants us to face our fears, and he will always stand with us.

When fear finds its way to the surface, we find ourselves shouting at Jesus, “We’re perishing! Don’t you care?” Fear urges Jesus, “Don’t stop for that woman, hurry along to my daughter—she’s dying!” Fear doesn’t want talk about lilies of the field or birds of the air; fear wants clothing, food, safety, or better yet: cold hard cash. Fear speaks with an urgent voice, and only perfect love casts out fear.

Still other times fear walks a few steps behind, whispering “Why are we going to Jerusalem? We will die.” Fear directs our eyes to the crowds and the soldiers, the wind and the waves, the ledger and the purse, the hospital and the grave. Fear has an insidious tone of voice; the feel of goose bumps down the arm; the single idea that triggers a thousand racing thoughts; even the smells of deep memories.

Theology of Children’s Ministry: 3 Reasons Doctrine Matters

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Theology of children’s ministry and doctrinal issues matter in a church. When I began in ministry, I was woefully ignorant about that. I was prepared to build a program around things like themes, games and environments. Each week, I spent hours upon hours preparing to tell kids about God. But I never took even five minutes to think about what I was actually teaching them about God!

I had bought into the myth that the theology of children’s ministry isn’t important. But I wasn’t the only one who believed this lie. I heard other kidmin leaders say things like:

“Kid just want to have fun!”

“Theology is boring. If you make it boring, new kids won’t come. And other kids won’t want to come back!”

“Children will hear theology when they get to the youth ministry.”

We need to make sure children are having fun and staying engaged as they’re learning. But that doesn’t require us to water down the message to puppets and a good moral to the story. And we can’t assume kids will learn what they need to know about God at a later time. Even if they do receive such teaching, many kids will have already formed opinions and views that aren’t rooted in who God is or what He’s done for us.

As I started digging into systematic theology for the first time, I remember saying aloud, “Wow, I wish someone had taught me this stuff years ago!” That was the lightbulb moment that helped me realize the value and importance of theology in children’s ministry.

3 Reasons the Theology of Children’s Ministry Matters

1. Theology of childrens ministry matters because it helps us clearly define what kids need to know.

We tend to focus a lot on how we teach but not enough on what we teach. Instead of assessing curriculum based on creativity or ease of use, we must examine what it’s actually teaching kids about God and salvation.

We’re all teaching kids something about God. But the real question is, do we know what? Building a children’s ministry on good theology helps us define what kids need to know. Then we can structure our programming, curriculum and events toward sharing that message with as many kids as possible.

2. Theology of childrens ministry matters because it pushes kids to want to know more.

Did you see the movie trailers for Star Wars? They were captivating yet never revealed any parts of the story! The trailers got people excited to see the entire film and to hear the full story.

N.T. Wright on Resisting the Empire: A Kingdom-Oriented Approach to Politics and Government

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When we consider politics and government, how can we best guide ourselves and our churches to live out a Christ-centered political witness? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Dr. N.T. Wright. Tom is the former Bishop of Durham, Professor Emeritus at the University of St. Andrews, and a senior research fellow at Oxford. He’s written a number of books, including his latest, titled “Jesus and the Powers.” Together, Tom and Jason explore the kingdom of God as it relates to the kingdoms of this world. Tom then provides some insights into how the church can show up when it comes to politics, embracing a kingdom-oriented political posture as we resist the empire.

FrontStage BackStage Podcast With N.T. Wright

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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‘Lyrics Matter’—Evangelist Shane Pruitt Sounds the Alarm on Taylor Swift’s Album

Taylor Swift
Screengrab via YouTube @Taylor Swift

Pop star Taylor Swift has come under fire following the release of a surprise 31-song double album, titled “The Tortured Poets Department.” Some have criticized Swift, who has described herself as a Christian, for her “self-worshipping” lyrics that include biblical imagery.

One person who has sounded the alarm on Swift’s new album is Shane Pruitt, the Southern Baptist Convention’s (SBC) Director of Next Gen Evangelism for the North American Mission Board (NAMB). Pruitt emphasized in a recent social media post that “LYRICS MATTER.”

“Disclaimer, I’m definitely not the minister or parent that has the ‘no secular music’ stance. Also, I fully realize unbelievers are going to act like unbelievers,” said Pruitt, who used to listen to Swift’s albums.

RELATED: ‘I Am Christian. That’s Not What We Stand For’—Taylor Swift’s Political Comments Resurface As She Returns to Tennessee

“HOWEVER,” he added, “there is a difference between being secular, and being ANTI-CHRISTIAN.”

Pruitt then shared some lyrics from Swift’s “The Tortured Poets Department.”

In her song, “But Daddy I Love Him,” Swift writes, “I just learned these people only raise you / To cage you / Sarahs and Hannahs in their Sunday best / Clutchin’ their pearls, sighing, ‘What a mess.’ / Just learned these people try and save you / ‘Cause they hate you.”

The song continues,

God save the most judgmental creeps
Who say they want what’s best for me
Sanctimoniously performing soliloquies I’ll never see
Thinkin’ it can change the beat
Of my heart when he touches me
And counteract the chemistry
And undo the destiny
You ain’t gotta pray for me
Me and my wild boy and all of this wild joy
If all you want is gray for me
Then it’s just white noise, and it’s just my choice.

In another song, titled “Guilty As Sin,” Swift says:

What if I roll the stone away?
They’re gonna crucify me anyway
What if the way you hold me is actually what’s holy?
If long-suffering propriety is what they want from me
They don’t know how you’ve haunted me so stunningly
I choose you and me religiously

RELATED: ‘Sparks Fly’ Over The Gospel Coalition’s Latest Article About Taylor Swift

Swift says she would have died for her former boyfriend’s sins in her song, “The Smallest Man Who Ever Lived,” singing, “I would’ve died for your sins, instead, I just died inside.”

‘VeggieTales’ Co-Creator Phil Vischer Shares Sneak Peek of New ‘Phil & Mike Show’ Idea

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Screenshot from YouTube / @philvischer1

In an April 22 social media post, “VeggieTales” creator Phil Vischer teased “a sneak peek at something Phil and Mike have been working on… secretly… in an undisclosed location….” Then he shared a link to a four-minute video filled with animated characters discussing a new “Phil & Mike Show.”

Mike is Mike Nawrocki, co-creator of “VeggieTales,” the award-winning Christian media franchise for children. After Vischer’s Big Idea Productions was forced into bankruptcy in 2003, he and Nawrocki lost creative control of all things “VeggieTales.”

RELATED: Phil Vischer, Part 1: How Pastors Can Guide the Creatives in Their Churches

But the duo continues to create—and now hopes Angel Studios supporters give the “Phil & Mike Show” a green light. In a follow-up to Monday’s post, Vischer wrote, “If you’re a member of the Angel ‘Guild’ (at Angel Studios), go and vote for this to get picked up as a new show. It’s up for vote right now!”

Phil Vischer’s ‘Phil & Mike Show’ Is Under Consideration

In an email to ChurchLeaders, Vischer explained that Angel Studios allows the “crowd”—in the form of paying Guild members—to decide which shows and movies get made. “They’re a very unique studio in that their fans do all the green-lighting of new projects, not their executives,” Vischer said. “So we’re hoping the fans like it!”

Vischer, who’s also an author, speaker, and podcaster, told ChurchLeaders the review process takes a couple of weeks. When asked about distribution avenues, he said they’re still to be determined. “But like ‘The Chosen,’ it would launch first on the Angel app,” he said. “Then eventually roll out elsewhere.”

About the new effort, Vischer explained, “I’ve been working on the characters and animation techniques for about two years. Animated shows are generally very expensive and very time-consuming.”

“I’ve been working on a way to work faster with a much smaller team,” he added, “which could make it easier to produce animated programming with Christian content.”

After “VeggieTales,” Vischer worked with puppets for about 15 years, trying to affordably create Christian content for children. Thanks to new developments in animation software, he said, he now has a “fun and fast” model.

In response to an online comment, Vischer wrote that he creates the “Phil & Mike Show” with Blender, “mostly performed ‘real-time’ using the mouse with virtual sliders and joysticks. (Lip sync, eyes and walk cycles are keyframed.)”

A ‘New Way’ To Share God’s Love With Kids

The promo video for the “Phil & Mike Show” promises a high-energy product that appeals to kids, despite featuring “no cat videos” and “no sprinkles.” A “Sunday school lady” named Dorothy is ready to “make sure the Bible stories are accurate and age-appropriate.” The show will also feature the “silly songs” for which Vischer and Nawrocki are known.

RELATED: Phil Vischer, Part 2: Fighting To Save Evangelicalism From Fundamentalism

“The goal is to bring back the spirit of very early ‘VeggieTales.’ My original conception of Bob the Tomato was that he was a ‘frustrated Mr. Rogers,’” Vischer told ChurchLeaders. “He wanted to be Mr. Rogers but couldn’t pull off a show without his goofy friends messing things up or his own temper getting the best of him. This new show is Phil trying to be Mr. Rogers.

NC Pastor, Paralyzed From Previous Attempted Carjacking, Has Car Stolen From Church in Broad Daylight

North Carolina pastor
Screengrab from @WFMY News2

A North Carolina pastor suffered the theft of his car from his church parking lot on Thursday, April 18. Pastor Barry Washington of Whole Man Ministries in Winston-Salem said that even though he had just bought the car two weeks ago and the experience left him feeling “violated,” he still forgave the thief.

“I would tell the young man, ‘I forgive you. I understand that we make decisions that are not good decisions,’” Washington told FOX8 News. “I would hope that he would bring the vehicle back and apologize, and I would leave it at that.” 

RELATED: Police Rule Out Foul Play in Death of Christian Singer Mandisa

Washington said he is praying for the perpetrator but that he will let the charges stand if law enforcement catch the thief. “Maybe he’ll see this footage,” the pastor said to WFMY News2. “Maybe he’ll see it and say, ‘Look, I did wrong, they caught me red-handed,’ and bring the vehicle back.”

North Carolina Pastor: ‘We’ll Forgive You’ 

Barry Washington founded Whole Man Ministries Church and pastors it with his wife, Camilla. The ministry describes itself as “a grassroots, nonprofit, tax-exempt organization whose mission is to contribute to the ‘holistic’ development of people—i.e., body, mind and spirit.”

The church puts a high priority on working with organizations in its community and has ministries focused on homelessness, incarceration, food insecurity, continuing education for adults, and the needs of veterans. 

“Whole Man Ministries of NC is committed to ‘go the distance’ to make a difference one life at a time,” says the church’s website. “Our desire is to reach beyond the walls to connect with and assist people in need throughout the larger community.”  

Washington was inside his church on Thursday and said that, prior to the theft, someone had just checked the miles on his 2015 Chevy Equinox for him. When that person went back outside to the car moments later, the vehicle was gone. 

Security footage shows a tow truck backing up to Washington’s car, hitching to it, and driving away. The theft took less than a minute and occurred in the middle of the day.

Not only was Washington’s Chevy newly purchased but the North Carolina pastor, who uses a wheelchair, also experienced an attempted carjacking in 2008 that left him paralyzed. During that incident, the perpetrator threatened him with a gun. 

RELATED: Remains of Pastor’s Wife and Friend Identified; OK County GOP Chair Among ‘God’s Misfits’ Murder Defendants

Police Rule Out Foul Play in Death of Christian Singer Mandisa

Mandisa
Screengrab via YouTube / @MandisaOfficial

Police have ruled out foul play in the sudden death of award-winning Christian singer Mandisa. Mandisa died at her home in Franklin, Tennessee, on Thursday (April 18) at the age of 47. 

“Over the weekend, a medical examiner identified the deceased individual as Mandisa Hundley,” the Franklin Police Department said in a statement on Monday. “At this time, there is no indication the death was the result of suspicious or criminal activity.”

Police are “continuing to investigate” the singer’s death and did not disclose a possible cause of death. 

“The Franklin Police Department sends its condolences to Hundley’s family, friends, and fans,” the statement concluded.

RELATED: ‘Overcomer’ Singer and Grammy Award-Winning Christian Artist Mandisa Dead at 47

Born Mandisa Lynn Hundley in Citrus Heights, California, the singer became a household name after she made it to the top nine on the fifth season of “American Idol.” She later released her first studio album, “True Beauty,” in 2007. 

In 2014, she won best contemporary Christian Music Album for “Overcomer.” 

Throughout her career, Mandisa experienced success on the Christian music charts. She also had crossover appeal, garnering praise in the mainstream music market. 

Following the news of Mandisa’s passing, fellow Christian celebrities took to social media to celebrate her life.

“Mandisa’s smile was like turning on sunshine. She lit up every room she walked into and every stage she graced. We are all going to miss her light and that beautiful smile,” Amy Grant wrote in an Instagram post. “And while we grieve, I can only imagine the Welcome Home she received.”

RELATED: Mandisa Shares Battle With Suicide on GMA: ‘God Saved My Life Quite Literally’

TobyMac, with whom Mandisa frequently collaborated, said in a Facebook post that Mandisa was “a beautiful soul.”

Early Christian Scripture and Ancient Codices Draw Collectors’ Eyes to Paris

Christie's Auction
The Crosby-Schoyen Codex is thought to be the world’s oldest book in private hands. (CHRISTIE'S IMAGES LTD. 2024)

LONDON (RNS) — Amid all the preparations to turn Paris into a venue for the Olympic Games that begin in less than 100 days, one small corner of the French capital is preparing for another modern form of competition based in antiquity: Christie’s auction of early Christian texts from North Africa.

Some of the most important religious artifacts to come up for sale in recent years, the manuscripts from the privately owned Schoyen Collection, including the oldest complete version of the First Epistle of Peter and the Book of Jonah, were displayed in New York earlier this month and have arrived in Paris for inspection by prospective bidders. The auction sale of the works, written on papyrus in the Coptic language, will take place at Christie’s in London in June.

The viewings of the Schoyen Collection have drawn representatives from museums around the world as well as private collectors. To some they represent beauty, to others links to the past, and to others a connection with faith.

“This is one of the most important sales Christie’s has ever held in this field,” said Eugenio Donadoni, senior specialist in medieval and Renaissance manuscripts at Christie’s. “They are touchstones, helping us understand the history of Christianity.”

The Schoyen Collection is the work of Martin Schoyen, building on the collections of his father, and now comprises 20,000 manuscripts, including 400 linked to the Bible. Now in his 80s, Schoyen has decided to sell part of it, including the most important artifacts.

According to Donadoni, the Crosby-Schoyen Codex — valued at £3 million or about $3.7 million — is thought to be the world’s oldest book in private hands, comprising, besides Peter’s epistle and the story of Jonah, part of the Book of Maccabees and an Easter homily.

It is highly significant in the history of writing, said Donadoni, because it “marks a pivotal moment — it is the transition from scrolls to codicils as Christianity spreads across the Mediterranean.”

But the codex also shows the religious pivot going on at the time. It is thought that the codex was used by a monastery in upper Egypt around the middle of the third century CE, before the Council of Nicaea in 325, which tried to secure consensus on issues of Christian belief, such as the relationship between God the Father and God the Son, and the latter’s divine nature.

“You can see from the codex that they are finding their feet as Christians,” said Donadoni. “They are still steeped in Jewish tradition and are shaping the new religion.”

The book is so old that it calls the text now known as the First Epistle of Peter the letter of Peter, as if they are not aware that a further letter exists.

Another major manuscript going up for sale on June 11 is the Codex Sinaiticus Rescriptus, which is in effect an ancient effort at recycling. In the 10th century, John Zosimos, a monk at a monastery near Jerusalem, acquired a document written on expensive vellum, which he packed up and took to St. Catherine’s monastery in the Sinai Desert to reuse for his own writing. The original writing, itself the earliest surviving piece of the Gospels to be written in Aramaic, dating from the fifth or sixth century, is still visible.

“The underlying text was not scrubbed out very well, so under fluorescent lighting you can still see it, written in the language that Jesus himself would have spoken,” said Donadoni.

Conservative Faith Leaders Praise Mike Johnson for House’s Approval of Foreign Aid

Speaker of the House Mike Johnson
Speaker of the House Mike Johnson, R-La., talks to reporters just after the House voted to approve $95 billion in foreign aid for Ukraine, Israel and other U.S. allies, at the Capitol in Washington, Saturday, April 20, 2024. The passage by the U.S. House of a much-awaited $61 billion package for Ukraine puts the country a step closer to an infusion of new firepower that will be rushed to the front line to stymie Moscow’s latest attacks. (AP Photo/J. Scott Applewhite, File)

(RNS) — Conservative religious leaders who had been imploring Speaker Mike Johnson to back assistance for Ukraine and Israel in fighting their wars celebrated the House’s passage of foreign aid packages Saturday, clearing the way for the measures to go to the Senate.

Brent Leatherwood, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, was among those lobbying Johnson, himself a Southern Baptist, on behalf of Ukrainian and American Baptists concerned about the plight of Ukrainian Christians.

“That is why we asked Speaker Johnson and congressional leaders to come together to meet the challenges of this moment,” Leatherwood said in a statement to Religion News Service Monday. “In the House passage of bills relating to Ukraine, Israel, and Taiwan, the Speaker sent a strong message to autocrats and terrorists alike that our nation will take a stand to support vulnerable lives and oppose the tyrants who threaten them.”

RELATED: Baptist Leaders Urge House Speaker Mike Johnson To Support Ukrainian Christians

The push on Ukraine included a Wednesday meeting between Johnson, Pavlo Unguryan (an evangelical and political leader from Ukraine) and a Ukrainian citizen whose wife and child were killed in a March attack on Odesa.

Gary Marx, president of the new coalition Defenders of Faith and Religious Freedom in Ukraine and former executive director of the Faith and Freedom Coalition, praised the House leader’s “courage and his willingness to listen to the cries of Ukraine’s faithful” in a statement posted on X on Saturday, while saying, “As we celebrate this victory, we recognize that there is still more work to be done.”

On Thursday, Marx had written to Johnson on behalf of the coalition seeking congressional support for Ukrainian Christians. The letter was also signed by Rick Santorum, a former Republican senator and chairman of Patriot Voices, and the Rev. Adam Hamilton, a prominent United Methodist pastor in Kansas, among more than a dozen other faith leaders.

“We are pained and shocked by the widespread, vicious persecution of our brothers and sisters in Ukraine by Russian forces,” reads the letter. “Russia is waging a war against Evangelical and Protestant Christians at a scale likened to ‘cultural genocide.’ These Christians are being persecuted, harassed, intimidated, imprisoned, tortured, mutilated, and killed — simply for worshipping God as they see fit.”

Other leaders of political groups that largely represent evangelical Christians pressured Johnson to shepherd support for Israel through a Congress with contingents on the right and left opposing the aid package. Twenty-one Republicans joined 37 Democrats in voting against the Israel aid bill.

In a virtual press conference organized by Johnson’s staff as the House prepared to vote on Friday, Sandra Hagee Parker, chair of the Christians United for Israel Action Fund, lauded the speaker, praising his “fortitude” in pushing for the “vital issue” of Israel aid.

“The enemies of America are watching and waiting to see what America does, and we should do everything in our power to have Israel’s back,” Parker said. She echoed Johnson’s remark that Russia, China and Iran constitute a new “axis of evil,” hearkening back to former President George W. Bush’s State of the Union address in which he called out Iran, Iraq and North Korea.

Anyone who doubts that the three states are mounting a “united front against the enemies of the West,” said Parker, is “simply sticking their head in the sand.”

Ralph Reed, founder of the Faith and Freedom Coalition, said at the press conference that the U.S. must “rush” to Israel’s defense. Reed suggested that Johnson, despite threats from some GOP members to challenge his speakership, will ultimately be celebrated by conservative Christians if the bills are passed.

Leading Beyond Likes: The Challenge of Decision-Making in Leadership

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I like to be liked. Hundreds of times, you’ve said things like, “I don’t care if I’m liked or not,” or “Take it or leave it,” but those statements mainly were deflections.

I like to be liked. You do, too. It’s natural. Human.

And that’s a problem for leaders. 

Leaders Aren’t Ever Completely Liked

Have you heard the phrase, “If nobody’s mad, you’re probably not leading”?

I used that quote as an excuse a time or two, but regardless, the statement is true to an extent. 

The more people you have following, the more opportunity there is for frustration. The reason is simple: Leaders must make decisions, and not everyone will agree with your decision.

Sometimes, we make bad decisions and must apologize. We often make the right decision based on what we know, but not everyone agrees or knows what we know.

A Recent Example

My oldest daughter and her new husband just put a contract on a home. It’s an exciting time.

I went to see the home with them and met the selling agent. As they signed the contract, the agent discovered that I once served as the lead pastor of Woodstock City Church. This revelation often leads to interesting conversations, and this was no exception.

After recognizing me from church, the agent told me that she didn’t like how churches act behind the scenes. Of course, this made me curious. This statement isn’t what you’d expect to hear from a person who just realized I was the pastor at the church she formerly attended. 

I dug a bit more and found out she has a son who is friends with a former staff member I let go. From her perspective, and in her words, my decision was a “political and unnecessary decision.”

Yes, she told me this as my daughter and son-in-law were signing their contract. 

This caught me off guard, but I responded kindly, saying, Well, I was the one ultimately responsible for every decision like this at the church. I hated making these decisions, as they were painful for everyone. But the most challenging part of staff change decisions is how much information I know versus everyone else knows.”

She listened and appreciated my ownership of the decision and my perspective. 

Here was her problem. And she’s far from alone. People don’t realize they lack some information, but that doesn’t keep them from having strong opinions.

The Solution for Approval

There is a pretty simple solution:

  1. Ensure every person with an opinion (or who will form an opinion) gets all the information (and I mean all).
  2. Allow every person to speak into the decision.
  3. Refrain from deciding until there is 100% consensus.

That’s the solution. And it’s completely infeasible.

First, it’s impossible to share all the information with every person, and everyone doesn’t deserve all the information. When I had to make staff changes, I possessed information that only I knew. It would make my life easier to share all the dirty information laundry with everyone, but that’s unhealthy and incredibly disrespectful to the person being let go. 

Second, how long would it take to decide if everyone’s opinion had to be included? Infinity is the answer. 

When a Bad Group Launch Is Worse Than No Small Group Launch

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Is now the right time to launch small groups? An ill-timed launch is nearly as bad as no small group launch at all. You probably launch groups along with everything else in the fall and in the New Year. Those are great windows to launch groups, so what’s the problem?

In most churches, the senior pastor wants to kick off a big fall series as soon as everyone has settled back into church. The pastor will give a “State of the Church” message right after New Year’s Day, then launches into a major sermon series. If these sermon series are aligned with a small group launch study, then when do you recruit group leaders? And, when do you form groups? Before everybody gets back?

When a Bad Group Launch Is Worse Than No Small Group Launch

Let’s say that everyone is back onsite in the fall around mid-August. This will vary from church to church by a few weeks either way. If your pastor plans a big fall kick off with a sermon series starting in mid-August, you have to recruit leaders and attempt to form groups in July and early August. For most churches that means you are trying to recruit leaders when many of your people are on vacation.

The same goes for the New Year. If your series begins in early to mid-January, then you are recruiting group leaders and forming groups in December. But just in case you haven’t discovered this: nothing happens in December expect for Christmas. This small group launch planning can apply to Easter as well.

Attempting to recruit leaders in the middle of summer or in December is completely futile. (Okay: maybe you recruited a couple of leaders once, but for the most part, it’s futile.) You have to recruit leaders and form groups when your people are actually back. What does this mean?

If your people are back in church physically and mentally in mid-August, then start recruiting group leaders in mid-August. But what happens to your senior pastor’s fall kick off? Your pastor can still launch the fall with a great sermon series, but wait to align your small group study with the NEXT sermon series (provided your pastor doesn’t do 20-week sermon series). You recruit group leaders in mid- to late August. You form groups in early September. You launch groups with a sermon-aligned study in mid-September.

Here’s a Great Result

One church in my Small Group Ministry Coaching Group made this adjustment and went from 30% of their adults in groups to 42% in groups just by launching with the next series instead of launching with the kick off series. At our church in California, our people weren’t back until after Labor Day. We recruited group leaders in September. Our Connection event to join groups was in early October. We launched our six-week aligned series on the second Sunday in October with it finishing just before Thanksgiving. Our next study started in late January or early February. The groups focused more on group life between Thanksgiving and New Year’s Day.

But, What About Semester-Long Studies?

And, this strategy relieves another problem for you: every group and every ministry wants to launch all at once. By delaying your aligned series launch for a few weeks, people can sign up for Financial Peace, Rooted, or a Beth Moore study first, then you can recruit the remainder of folks to lead or join series-based groups. After all, a group is a group is a group. As long as they’re doing something intentional about their spiritual growth, does it matter what type of group they’re in? Everyone certainly doesn’t need to do the same thing.

Think About This

Recruiting leaders takes a lot of time and effort. By adjusting your alignment schedule, you put in the same amount of effort, but you get a better result simply by changing the timing. As long as your fall series ends by Thanksgiving and your New Year series ends by Easter, you’re in really good shape.

What does your fall church calendar look like? How can you make this adjustment to maximize your recruiting?

This article on timing a small group launch originally appeared here, and is used by permission.

6 Lessons From John 10 That Will Make You a Better Pastor

thank you notes for children’s ministry volunteers

John 10 gives clear lessons that will make you a better pastor.

To be known is to be loved. All people have a deep need to belong; when we do not have a sense of belonging, we will look for it relentlessly. We long for this in our families and with our friends. In the relationships where we are known intimately yet still accepted, we count those as safe places to hide from the world and a trusted refuge for life. A good leader will help those who are following him to feel known, accepted, and to have a sense of belonging. He will care for them, look out for them and guard them and by doing so, he will gain an ever-increasing trust in his followers.

The greatest level of trust exists in environments where we are known and accepted. This happens in relationships where we are more than mere acquaintance, servants or employees. True intimacy exists when two people know each other. As they grow in their knowledge of each other’s character, preferences, and past, they still keep loving one another and working toward the same goal. While this is a sweet bond between two people, it is the sweetest between God and us.

6 Truths That’ll Make You a Better Preacher

KNOWING OR BEING KNOWN BY GOD

In the Bible, we see many invitations to know God—but we also see many illustrations of God knowing us. The Apostle Paul gave many exhortations about the importance of being “known” by God. While the New Testament invites us to know God, it proclaims that it is even more wondrous that we are known by God. In passages like 1 Corinthians 8:3, Galatians 4:9 and 2 Timothy 2:19, Paul tells us to embrace the wonder of being known and accepted by God. One of greatest passages he wrote about being known by God is found in 1 Corinthians 13:12 where it states, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (emphasis mine). This side of heaven, we can only see God vaguely and obscurely—but there is coming a time when we will see God clearly, at the same level we already have been “fully known.” God already knows us completely; this should not be frightening, but joyous to our soul. We trust Him as our sovereign, unchanging and trustworthy God. God knows us and accepts us, loves us, and redeems us like a caring shepherd.

THE BIBLE PRESENTS LEADERSHIP AS SHEPHERDING

Throughout the Old Testament we see references to God as the “Shepherd” of His people. The way He led His people in the wilderness is referred to as His faithful shepherding of them in Psalm 77. He protected His sheep (Num. 14:7–9; Deut. 23:14), provided for their needs (Ps. 78:19,105:40–41), and healed their wounds (Ex. 15:26; Num. 21:8–9). The prophets refer to God’s shepherding leadership time and again (Is. 40:11; Jer. 3:15; 23:1-2, Hos. 11:4).[1] David is quick to use the idea of shepherding when speaking about God and to God, as this labeling certainly carried a special analogy of leadership for this shepherd boy turned king.

It is not just the Old Testament that captures this aspect of God that is to be accepted and emulated by us. Jesus also mentions the shepherd in nature of the Father’s leadership several times in the Gospel.[2] One of the most prominent passages about shepherding is found in John 10:1-18. In this passage, Jesus is speaking of His role as He serves at the pleasure of the Father to love, guard, and care for the sheep. There are many leadership lessons we can grasp from His model. This is a passage to first be internalized for our own trust and growth and then modeled for those whom we lead.

JOHN 10:1-18 — SETTING THE SCENE FOR THE SHEPHERD-LEADER

Jesus had just healed a man born blind in John 9. In his healing of the man, He was compassionate, not shaming, and quick to use this man as an opportunity to speak to the disciples and the opposing Jews about the love of God and the forgiveness He gives to those who believe (Jn. 9:35-41). After concluding His statements about believing and opening the door for the man and others to be freed from their guilt, He gives a clear picture of who He is, what He does, and why He can be trusted.

Jesus said in John 10;1-2, “[1] Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. [2] But he who enters by the door is the shepherd of the sheep.”

The first century listener would have heard Jesus speaking about this sheepfold and had a clear picture in their mind of what that looked like: it was a container for the sheep, usually made of stone.[3] It could have also been constructed of sharp sticks with thick sides. Jesus says that the shepherd goes in through the door, but the thief or the robber go over the side. He defines for us what The Great Shepherd is like, making it clear that He is welcoming to His sheep, inviting them to feel at home.

THE SHEPHERD-LEADER IS WELCOMING

Not only does He enter by the door—calmly, safely and approachable—but He also becomes the door. He does not climb over walls or lobbing in religious bombs to the flock of sheep to convert them or convince them to follow. He personally enters and interacts with the sheep. By entering gently, He makes a way for their security with God. The idea of Jesus not only being the Shepherd, but also being the door is mentioned in John 10:7, “So Jesus again said to them, ‘Truly, truly, I say to you, I am the door of the sheep.’”

Jesus is modeling a level of high invitation and comfort as a leader. He does not force His way in, or coerce His followers to enter in. Rather, He welcomes them and is a welcoming leader. This is an attribute we should mimic in our own shepherding-leadership. If we are not providing a safe place for those we lead to enter into the conversation and the mission, we will minimize their gifts and marginalize the opportunity for them to feel known.

A great Bible Scholar, long dead, Sir George Adam Smith tells a story of a time when he was traveling in Israel (historic Palestine):

Traveling with the guide, he came across a shepherd sheep. He fell into conversation with him. The man showed him the fold into which the sheep were late at night. It consisted of four walls, with only one-way in. Sir George said to him, “this is where they go at night?”

“Yes,” said the shepherd, “and when they are in there they are perfectly safe.”  “But there is no door,” said Sir George. “I am the door,” said the shepherd.

He was not a Christian man; he was not speaking in the language of the New Testament. He was speaking from the Arab shepherd standpoint. Sir George looked at him and said, “what do you mean you’re the door?”

The shepherd replied, “when the light has gone, and all the sheep are inside, I live in the open space and no sheep ever goes out but across my body and no wolf ever comes in unless it crosses my body; I am the door.” [4]

The Human Firewall: Our Only Hope

thank you notes for children’s ministry volunteers

In the war against nefarious uses of the Internet, the human firewall is our only hope. The fate of the Republic is in your hands, literally, in your index finger. What, you think this language is too exalted? Read on:

Phishing is epidemic; it’s the most successful way to initiate a high-tech attack against an organization or a low-tech social engineering attack – both of which can result in equal amounts of destructive success. Unfortunately, there is only so much technology we can put in place to prevent phishing. Firewalls and email filters can only go so far. As Princess Leia said to Obi Wan Kenobi in a hologram projected by RD-D2 that Luke Skywalker saw, you, the end user, are truly our only hope. Our last and final defense is the end user, sitting in front of their computer, with their index finger on the mouse button. That is the human firewall.

The Human Firewall

The end user poised to click or not to click must be trained and educated on the dangers of phishing emails and scams. The challenge is how, how do you train new employees to veteran employees on the dangers of careless clicking and taking the bait. How does a mother fish train her baby fish not to take the bait with the hook embedded in it? How many fish getting drug through the water by their lips do other fish need to see to realize the tasty bait isn’t worth the risk? The same is true for us. Perhaps less folks would click on phishing emails if they were drug across the office by their lips.

A survey by the Pew Research Center in June of 2019 revealed just how much training is needed. Pew surveyed Americans about several digital topics and the results validated what the phishing evidence already proved. 49% of those surveyed did not know https:// in a URL means a site is encrypted. Only 67% knew phishing scams can occur on social media, websites, email, or text messages. And frighteningly only 28% can identify an example of true two-factor authentication through an image -this is clicking all the pictures of a stoplight kind of thing. We have our work cut out for us.

Youth Group Opening Prayer: 11 Ideas for Teen Bible Studies & Gatherings

youth group opening prayer
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Youth group opening prayer time can get stuck in a rut. Do you need fresh ideas for opening a Bible study for teens? Then keep reading! We’ve gathered 11 innovative ways to kick off a youth meeting or small-group lesson.

Trying to get preteens or teens to settle down and focus on a serious subject is no laughing matter. To ease the transition from socializing to lesson time, maybe you segue to an icebreaker or game. But when it’s time to calm down for a Bible study or message, the opening prayer you choose is key.

That’s why we collected creative new options for a youth group opening prayer. Use and adapt the suggestions below. Maybe they’ll spark new ideas for your teen gatherings and worship times.

A youth group opening prayer can be any length. It can be adult-led or student-led. And it can be general or tied to the day’s Bible study topic. No matter which approach you take, these prayers are essential. Not only do they quiet kids’ bodies. They also direct their minds onto God’s Word.

So try a creative youth group opening prayer at your next meeting or event!

11 Youth Group Opening Prayer Ideas

Here are 11 ideas to breathe new life into youth ministry prayer times:

1. Thanks and Please!

When time is tight, don’t skip the opening prayer. Instead, thank God for bringing you all together. Also ask him to guide your study and help you listen to his teachings.

2. Popcorn Praise

Begin your time together by having teens take turns shouting out praises to God. During the prayer, they can name a general blessing (“a car that starts”). Or they can pinpoint a specific praise (“my mom is well again”).

3. Listen Up!

Before a Bible study or lesson, pray that God opens everyone’s ears and makes them receptive to Scripture. This type of prayer reminds teenagers that God is speaking directly to them through his Word. It also opens hearts to our heavenly Father’s ability to transform lives.

4. Words of Encouragement

An opening prayer for Bible study uplifts and inspires students. And it reminds them of God’s constant presence in their lives. Emphasize that Jesus plants “seeds of faith” in our hearts and then faithfully nurtures them.

5. A Prayer Before a Study

When you pray before a Bible lesson, emphasize that it’s a privilege to have direct communication from and with the Lord. Thank God for his wisdom and power. Ask him to give each student discernment and willingness to follow through on what they learn.

6. A Safe Place to Explore

Use opening prayers before Bible studies to remind kids that your meeting area is a safe, judgment-free zone. Thank God for being open to all our questions and for loving us unconditionally.

Greg Locke and Mike Signorelli Combine Their Films for ‘Miracles at the Movies’

Greg Locke Mike Signorelli Miracles at the Movies
Photo courtesy of "Miracles at the Movies"

Last year, Pastor Greg Locke of Global Vision Bible Church (Mt. Juliet, Tennessee) and Pastor Mike Signorelli of V1 Church (Amityville, New York) both released theatrical faith-based documentaries that shared how God is bringing a spiritual awakening during what they describe as “America’s darkest hour.”

Locke’s movie, titled “Come Out in Jesus Name,” and Signorelli’s movie titled, “The Domino Revival,” will be shown together in theaters on Tuesday, April 23, for a one-night event called “Miracles at the Movies.”

The two films center on deliverance ministry, which, according to Locke, is “teaching people how to overcome what we would consider spiritual warfare, demonic oppression and suicidal thoughts.”

RELATED: ‘The Domino Revival,’ Featuring Mark Driscoll, Mike Signorelli, and Greg Locke, To Debut in Theaters

“Miracles at the Movies” viewers will hear the two pastors’ vision for how someone can be set free from evil spirts and live victoriously in Jesus. The special event will conclude with Locke and Signorelli sharing the gospel. “I think it’s going to be miraculous,” Locke told ChurchLeaders.

“I believe there’s going to be emotional healing that takes place, and we also are leaving room for medically verifiable miracles,” Signorelli shared. Both pastors say they witnessed miracles take place during the first run of their films. “It’s going to be a powerful time,” Signorelli said.

Signorelli said that “Greg went some places with their talk that follows the film that I believe is going to heal and restore whole families.”

“Both movies are going to open people’s hearts,” Signorelli continued. “So there’s a lot of anticipation.”

RELATED: V1 Church’s Mike Signorelli Wants People To See the ‘Real Jesus’ in New Film ‘The Domino Revival’

“Revival is no longer a luxury; it’s a last resort,” Signorelli said. “The body of Christ is losing ground in America. It’s rapidly diminishing, churches are closing, and the church as become a joke in so many different ways. And so revival now is the last resort. It’s not a luxury.”

‘I Almost Died’ on the Set of ‘Fuller House’—Candace Cameron Bure Remembers a Stunt Gone Wrong

Candace Cameron Bure
Screengrab via YouTube / @Candace Cameron Bure

Candace Cameron Bure is known for her role as D.J. Tanner on “Full House” and “Fuller House,” as well as for being an advocate for traditional family values and offering wholesome entertainment. She recently opened up about a scary, life-threatening incident on the set of “Fuller House.”

“If I just even shifted my weight the tiniest bit, it would have probably broken my neck,” recalled Bure in a recent episode of the “How Rude, Tanneritos!” podcast.

Candace Cameron Bure Doesn’t Exaggerate About a Dangerous Stunt on ‘Fuller House’

Bure recently was a guest on he “How Rude, Tanneritos!” podcast hosted by Jodie Sweetin (who played Stephanie Tanner) and Andrea Barber (who played Kimmy Gibbler). After the trio talked about Bure’s son recently getting married, they began to share about old times.

The hosts loved reconnecting with a longtime friend and costar. “I have to say there’s something really special about ‘Kimmy’ and ‘Steph’ being able to interview ‘D.J.,’ and we loved catching up with Candace and reminiscing on the wonderful memories from our childhood,” said Sweetin.

On “Fuller House,” the actors were able to do their own stunts. They reflected on funny memories surrounding an episode of “Mexican wrestling.” But, the tone of the podcast quickly turned somber when they recalled an episode with an obstacle course in the living room on set.

Bure remembered, “I almost died.”

“Yeah, that’s not even an exaggeration,” replied Barber.

As part of the “Fuller House” episode, D.J. Tanner (played by Bure) wanted to complete an obstacle course—much like those seen on “American Ninja Warrior.” So, in comedic fashion, the group set up a course in the living room, including a zipline.

The intention was for Bure to go through the course and zipline across to a platform. But a safety feature was missed during setup.

Bure shared, “During rehearsal, the rig was not set up correctly and there was no safety stop on the end of it.” She continued, “So, when I landed off the zipline and stopped, the whole mechanism—which is all metal and very, very heavy—slid right off the track and came right next to my head with an inch.”

“It dented the floor,” Barber chimed in.

“It broke the stairs,” Sweetin said.

Dallas Jenkins Shares Update on ‘The Chosen,’ Season 4, Release in Livestream Featuring for KING & COUNTRY

the chosen
Screenshot from YouTube / @TheChosenSeries

Season 4 of “The Chosen” is projected to be available to stream in the next four to seven weeks, said the show’s creator and director, Dallas Jenkins. Jenkins shared the news Sunday evening in a livestream, where he was joined by Abe Bueno-Jallad and George H. Xanthis, who play Big James and John, respectively, as well as by Joel and Luke Smallbone of for KING & COUNTRY.

‘The Chosen,’ Season 4, Update

On March 10, Jenkins shared the “bad news” that the streaming release of Season 4 had been delayed due to “legal matters.” On April 11, he followed up to dispel rumors that Season 4 would not be available for months or possibly until next year.

RELATED: Dallas Jenkins Talks Criticism, LDS and Pride Controversies, and How He Overcame Struggles With Porn, Narcissism

Sunday, April 21, Jenkins gave a more precise timeline of four to seven weeks, although he did not have an exact date. He also asked people to stop speculating about the nature of the legal difficulties, which he is not at liberty to explain. 

“I can’t get into the details of that. So please don’t ask, please don’t try to figure it out. There’s been a couple articles that have come out that have investigated a little bit,” Jenkins said. “It’s just irrelevant. The point is that we are in the midst of a legal matter that is delaying the release of Season 4. The reason for the legal matter is multiple things.” He emphasized being “moderate and gentle and graceful and generous to everyone involved.” 

Jenkins promised “the moment we get a decision on the legal matter, we will release [Season 4] the Sunday after the decision.” At that point, “The Chosen” will be available on the Chosen app and will eventually arrive to other streaming platforms. 

“Unless there are some legal shenanigans, unless something goes awry,” said Jenkins, “which we don’t anticipate, it should be released to you sometime in the next four to seven weeks.” It’s “highly likely” that it “won’t be longer than that,” he added.

The director reiterated that the Season 4 episodes will come out more quickly than they typically would, releasing twice a week: “The release window will be shorter so we can get episodes to you quicker.” 

Filming on “The Chosen,” Season 5, which takes place during Holy Week and which Jenkins said is likely to release in theaters as Season 4 did, began on April 11. When Bueno-Jallad and Xanthis joined Jenkins, the three described what it had been like filming Jesus’ triumphal entry into Jerusalem. 

RELATED: ‘The Chosen’ Viewership Soars to 200 Million, Thanks to Streaming and International Distribution

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