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Michael Martin: How Church Boards Can Help Their Pastors Be Healthy

Michael Martin
Image courtesy of Michael Martin

Michael Martin is president and CEO of the Evangelical Council for Financial Accountability, or ECFA. He is passionate about helping churches and Christ-centered ministries maintain high standards of financial integrity, something that will be facilitated by the new leadership standard ECFA has just announced.

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Michael Martin Interview 

Michael Martin on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Michael Martin on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Speaker1:
The sets are. Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Speaker2:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Speaker3:
Welcome to the Sister Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to Michael Martin. Michael is the president and CEO of the Evangelical Council for Financial Accountability, or CFA. He’s passionate about helping churches in Christ centered ministries maintain high standards of financial integrity. And he’s joining us today to discuss the new leadership standard CFA has just announced. Now, let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Speaker1:
Hey, it’s so good to have you and have this conversation with you. We’re we’re kind of excited because I think this is an important issue and an important time. We’ve already heard our guests introduce. But Michael there, I mean, we’re in a time when sometimes evangelical ministries have credibility questions. Sometimes they have credibility problems, sometimes they are on the front page of the newspaper and more. And so and a lot of them’s around financial. And we’re going to talk some about that. And but what I want you to tell us a little about the CFA, and I should just give disclosure to everybody that I’m, you know, the organization I’m a part of have been a member of the CFA. I’ve been I recommend the CFA. But I also got some questions. I think that probably other people are asking as well. So let’s start with kind of, if you wouldn’t mind, go back a little bit to history because it comes from a need in the past and then kind of move us into kind of what’s the purpose and how do you serve these ministry leaders?

Speaker4:
Yeah, absolutely. And Ed, it is great to be with you. Um, thank you for being a partner with CFA, who, like you said, um, just shares that same heart for ministry integrity and accountability and trust. And really, that’s what it all comes back to here at CFA, which is Evangelical Council for Financial Accountability. Um, and again, we have the privilege of being able to serve both Christian ministries as well as donors related to their needs around trust. So for Christian ministries to be able to help them maintain that healthy and trusted reputation, uh, so that they can more effectively reach the world for Christ. We know that trust is a huge fuel to helping make that happen. And then from the donor side, um, we see it all around us that as trust in institutions is on the decline. How do we as Christian donors, as we’re evaluating different giving, giving opportunities, say this is an organization where I can really feel good about giving generously and investing. This is an organization that operates by high standards of accountability. Cfa is there to help do that and uniquely from the place of biblically based standards of accountability. So there’s a new standard, a new initiative that we’re launching here at CFA.

Speaker4:
But even going back to the beginning, um, you know as well as I do many of the leaders who, uh, you know, were around at the time that CFA was formed. We have this new generation of leaders who may not even be aware of the full history of CFA. And so when we started 45 years ago, same thing. It all really began around the need for bold standards to help enhance trust. And so back at that time when CFA was formed, um, leaders came together around, you know, there were some fundraising scandals that were going on at the time. Um, but these organizational leaders came around and said, we need these bold, bold standards in areas like financial accountability and good governance. So CFA, even proposing this idea of organizations having audited financial statements at a time when virtually no nonprofits had audits or independent boards, when leaders would have said, we just think we’re accountable to God. So, um, that has been the, you know, history of CFA over all these years is to have those bold standards of accountability. And here we are. We’re getting ready to propose a new one as well. Good.

Speaker1:
I want to talk about that. Just a minute. I want to come back to the kind of the bold standards of accountability, because it doesn’t in some ways, it doesn’t seem bold. In 2024, it was bold a few decades ago that the idea that that your board shouldn’t be all of your family members, right? You can’t be an CFA. I always am I the only person who does the FCA CFA thing? And you are not.

Speaker4:
The only one.

Speaker1:
I love the don’t worry about it. So it’s thankful that if those who are watching on video, he actually has the logo behind his head. So I can say is CFA okay, so so those were I mean, the idea that there would be audits where I mean, those were bold standards, but but now I don’t know that those for most people, those would see they are kind of minimal standards. And yet in many places they’re they’re still not followed. And but and here’s my question for you, because I think some people have been around enough the last few years that they’ve seen some financial scandals erupt. And they’re often they’re not just. They typically don’t just tend to be a financial way. There’s typically multiple ways, but sometimes with CFA, uh, members. Um, so talk to us a little bit about that. Why, if that’s the case, why should we have confidence in those standards before we even get to the new standards. Let’s talk about the prior standards.

Speaker4:
Yeah, you’re exactly right. So, you know, I think, Ed, uh, for organizations, I mean, with the CFA having been around for decades now, these are time tested standards. You know, many of them have become, uh, sort of accepted standard practice. And I think that speaks to a lot of actually the success of CFA. But one of the ongoing values as well is not just to have a set of standards that organizations aspire to, but also an organization that would come alongside and help provide that layer of accountability for organizations as well. So in addition to the CFA standards, having a biblically based model of accountability so that as a donor, again, you have that confidence and assurance of saying there is this outside third party who is also working with this organization to make sure that they maintain that commitment to integrity. And one of the unique aspects of Cfa’s model as well is an annual accreditation renewal process. So it’s not just sort of this one time, hey, we made application with this organization, and it’s certainly not a rubber stamp in any way. It’s a very rigorous evaluation process. And then each year we’re working alongside our members to make sure that they’re maintaining those high standards of accountability.

Speaker1:
Yeah. Okay. So then let me just press a little bit more because, um, how then do sometimes, uh, ministries that have the E, C, f a logo on them end up doing things that then look financially or are in many cases financially inappropriate and, and, you know, it goes because you you’ve made the case that and I want this case. We need you to be thriving and successful. Um because and again, I think partly again, people have to have a little bit of historic understanding of just how Wild West this is. And for example, there’s a very famous story I was just sharing with somebody in Buffalo where this pastor in Buffalo was called, Churchill was his name. And you can Google Churchill Tabernacle and it’s the first, you know, it’s kind of the first. He owned the TV station like he owned the TV station personally and, and the building and everything else. And then, you know, when he falls, the whole thing collapses. And anyway, it’s called Churchill Tabernacle. It’s one of the most famous church failures you’ve never heard of. And like we would think today. Wait, the pastor owned the television station, the pastor owned the church. We would be shocked by that. But so but we’ve also come a long way from those days. You know, in the 40 plus years that you’ve been doing this, you have helped shape the conversation that ministries get audits. And they say that, like we my church, I mean, even even I would say even people that aren’t members of the CFA, they’ll get audits and they board governance is better. And but again, we’ve also had some failures with CFA logos on the front page that came out of those failures. Tell me how you because you’re new, right? So, uh, but tell me how you would say we should see that. And what does the CFA do when something begins to bubble up like that?

Speaker4:
Yeah, those are great questions. I appreciate the opportunity to be able to speak into that as well. And, you know, I think one thing that’s fair to acknowledge as well, and this is true even in the lives of our own personal accountability, if you think about it, is that, you know, having those guardrails in place, um, they are there to be preventative and to be proactive. But, um, even with the CFA standards, it’s not necessarily a guarantee of all the time perfection. Right? So we live in a fallen world. We know those things are going to happen. Um, same thing in the case of audited financial statements and organization, um, pursues having those audited financial statements. It’s not necessarily a guarantee that fraud is not going to happen. But at the same time, that doesn’t mean that organizations shouldn’t have these wise guardrails in place. And so the value add to, uh, for CFA or what we would contribute is in a situation to where, um, whether it’s proactively through cfa’s accountability processes, us each year, um, helping organizations identify if there’s a gap or a failure in compliance, our team helping an organization rise back up to that level, um, of accountability through the annual accreditation. Maybe it’s also one of our periodic check ins with members and being proactive in that way. Um, the other process that’s helpful as well, too, and this is something that all folks should know, is that on the CFA website, if you’re a donor, uh, to an organization as well, and you have a question or you have a concern about an organization’s, uh, adherence to the standard, there’s actually a process that you can go through as well. To share those questions, to share those concerns, to, um, work with CFA, uh, to clear up any of those questions, to help those be resolved. And that’s an important part of accountability as well, is, is being able to have that process in place. So that’s a unique way that CFA can help, uh, come in and, and really help strengthen the integrity and accountability for the good of organizations and for the good of donors.

Speaker1:
Yeah. So what happens if somebody goes in, you know, I serve by all university, which I, you know, and or, you know, let’s not use my example, but I think we have great governance here. But, um, you know, it’s like I got questions about the governance of an organization or an institution if it meets those standards. So you submit that. And then what does the CFA do? I mean, not not a specific circumstance, but what in general do they do.

Speaker4:
Yeah. So we do have a team of folks here on the CFA staff who are CPAs by background. So that’s another uniqueness of the CFA model as compared to, say, some of the other charity evaluators that might be out there is we have, you know, folks who are trained professionals who understand financial statements. They understand the CFA standards well, and, you know, they will be on the other side of any of those inquiries that come in or those questions. And, you know, and you probably appreciate, I mean, a lot of times it may even be just a question that needs to be answered or a misunderstanding. Um, many, many times that we may be involved in a situation, too. Um, it’s encouraging that donor, if they haven’t already, to have some of those questions directly answered by the ministry as well. And so we’re able to provide kind of that linkage and the relationship too, between a donor and an organization. Um, but at the same time, there are also, uh, protocols. There are processes in place where, um, if for some reason, again, we do identify that an organization is out of compliance with the CFA standards, we do have a redemptive model of accountability. There are some processes where and this is ultimately an CFA board determination, but there is, uh, an opportunity for a a suspension or even in some cases, a termination of membership, uh, where more time is needed, you know, for an organization to take that corrective action. And during that time, uh, the organization wouldn’t be displaying the CFA seal of accountability. And that’s something that donors can be watching for, right?

Speaker1:
Makes sense. Um, so for me, I was like, again, I think it’s important for people to understand just where we were and how far the CFA has taken us, but also to I remember talking to Rick Warren once, I don’t think I think he said this in other places. I’m not breaking a rule here. Uh, and, and we were talking about accountability groups, and there was a pastor we saw who had committed adultery. And and I think somehow it came up that this pastor was in an accountability group. And, and Rick Rick’s not dismissive of that, but he said he noticed that, like, if you’re in accountability or a group or not, if you’re going to want to have an affair, if there’s if there’s that, if that’s going to be what you’re going to do, you’re going to find a way to do it. And it does seem that the CFA standards, uh, give us guardrails that certainly weren’t there 40 plus years ago. Uh, but they don’t keep everybody from doing bad things. And I think that’s partly and again, I don’t think so. I’m encouraged by a few months ago, um, I think it was Warren Byrd reached out to me about your new leadership standards, and I and I liked it because I think it gives us some more ways to lean in on this. Because because, I mean, the people who make bad financial decisions are people who’ve made, uh, bad leadership decisions. There’s or or have gotten themselves into a situation or a cycle when that’s. Okay. So you commissioned this task force in 2021. Talk to us a little about, uh, what’s the task force purpose? And then we’ll kind of unpack a little bit about it, cause I know there’s some new, new standards have been added.

Speaker4:
That’s right. So, yeah, as we come together, uh, for this conversation, the the big news from CFA is that we did just announce a new accreditation standard for CFA members. And like you said, Ed, it’s a standard that’s called a leadership standard. And it really focuses on, uh, leader care, proactive care for the leader. How this task force came about is several years ago, as we started hearing more concern from Christian ministry leaders and also the donor community around some of the challenges in the leadership space, and not always necessarily an integrity failure, but even the number of leaders who are burning out, dropping out of ministry, some of those challenges in leadership and the impact that they’re having on trust. Um, and we had more of those folks coming to CFA and saying, hey, we recognize where CFA has been in the past, but now here we are in this day where leadership is really the trust issue of our day, if not one of the most significant trust issues of their of our day. Is there anything that CFA can do? In its unique role in the body of Christ to be able to help. And so that is how that task force was formed. And then there was research that was conducted, a lot of focus groups, conversations with members, and happy to share about what we learned. But that’s how that task force came about. That was three years ago. And then leading all the way up to the announcement of this new leadership standard. Yeah.

Speaker1:
So new standards, like, how long has it been since you added a new leadership standard?

Speaker4:
Yeah. The last well, the last SFA accreditation standard, uh, major revision that we made was ten years ago. And it was in the area of compensation setting, which is also one of those hot button issues and an important one related to trust for donors. So that was ten years ago. Okay.

Speaker1:
Okay. So, um, because part of the challenges is that, um, leaders I mean, the reason that we generally have financial failures is we have leaders who are failing. And sometimes it’s interesting. Sometimes they, uh, they get caught up in the own system that they create and they’re not sure how to deal with that. And so one of the things is that has to do with leadership. So the new leadership standard says this. I’m going to quote it. Every organization shall proactively care for its leader and support the integrity of its leader in conformity with the Cfa’s policy for excellence in supporting leadership, integrity. Uh, obviously those are carefully chosen words. Tell us about the wording of that standard, why you phrase it the way you did. Yeah.

Speaker4:
No, absolutely. And I will admit there is some technical nuance in some of the language, right, of every organization shall. Right. Um, that is really consistent with, you know, the language and the framing that other CFA standards. But yes, the focus really around the proactive care for the leader and the support for the leader’s integrity. I think, um, and ultimately the consensus of this task force, and as we did our research and conversations with members, is there was the acknowledgement of that reality that you mentioned before, which is, um, at the end of the day, a standard that would be like assuming CFA could step into being like a moral police or regulating the character or behaviors of ministry leaders. Um, that would not be fruitful. That would not be wise for a number of reasons. But if there is to.

Speaker1:
Say that that wouldn’t be the worst thing for somebody to do. But anyway, I get I get that it’s a little bit tricky because you’re you’re right, you’re this parallel, this this organization that comes alongside. But yes, I, I agree with you. That’s why we used to have denominations. And as the world’s become more non-denominational or disconnected, I get it. Okay, but keep going. Sorry. Yeah.

Speaker4:
No, absolutely. And just thinking of Cfa’s role in the body of Christ, how we can most effectively make a difference. It really came down to this idea of, yes, acknowledging that leaders individually, I mean, they bear that responsibility for their own integrity, their health. Um, but governance has also good board. Governance has also been that pillar of CFA as well over all of these years. And so building upon that, this idea that while the leader bears that personal responsibility in those areas, that the board of a ministry organization, they do have a unique responsibility and an opportunity to be able to come alongside a leader to help offer proactive care and support for the leader. Um, and so that’s sort of how.

Speaker1:
I’m assuming accountability. It says support the integrity of the leader. I think, you know, these failures of board governance have been so widely seen. So how does that all relate together? The accountability of the care? I know they’re they’re all connected. So how does that connect in the new standards, or is that in the old standards that you’re adding to. Tell me about that. Yeah.

Speaker4:
No, there absolutely is a connection. And so in that one sentence statement, there’s also a cross reference to what we call the CFA policy for excellence in supporting leadership integrity that’s embedded in commentary to the standard. And so there are some specific steps there as well, um, around making sure that we’re establishing biblical character expectations for leaders through something like a code of conduct. Now, that may sound basic in some ways, but there’s a lot of organizations that haven’t actually even taken a step like that to be able to work alongside a leader and say, we’re establishing biblical character expectations for the leader of the organization. So that is one component. One objective piece of how the standard is measured is making sure organizations have adopted those. And then also personally, where I really, again, feel like the gold is buried here, is also in the requirement that an organization’s board, or it could be a board approved committee that at least on an annual basis, we’re having conversations with the leader as well to say, hey, how can we also come alongside and be proactive? And in light of the season of ministry that you’re in, in light of the challenges that you’re facing, how can we come alongside and help support you as a leader in your integrity holistically and the holistic sense as a whole person spiritually, mentally, physically, emotionally and all of those pieces? Because the more that we’re able to invest there, hopefully we’re able to get ahead of even potentially some of those issues that might manifest later. In terms of the the behavior of a leader.

Speaker1:
Okay. So, um, and I and I think, you know, having seen leaders go off the rails, um, I think that that is I mean, there are warning signs and I got to tell you, there’s lots of blame to go around. I think, um, you know, I think, you know, failed leaders, you know, now we and we watch these, these movies and they have, like an origin story of the of the. Well, there’s an origin story to leadership failures and almost all the leaders that that I’ve seen fail. Um, and then there’s people come alongside and enable or get caught up in or don’t address. And that’s where board failures come in. And then there’s and so, so moving these things up to address the, uh, the sin in all of us if we’re individual sinners sins in our systems as well. Um, then the question is, how do we best do that? So, so the new standard is addressing some things. I mean, it’s a new standards that the, the current standards are not. Give me a little I mean, I read one of them, but give me some of the details of things that the, the new standards addressing that the current standards are not.

Speaker4:
Right. Yeah. So up to this point, we haven’t had any standard that’s really focused squarely on the leader and supporting healthy leadership. Now, there have been some other uh, because sometimes we’ll get the question too, of, well, how does this relate to financial accountability? And in Cfa’s mission. And so with many of the standards, it’s okay in areas of things like appropriate transparency and financial transparency, ethical fundraising, all of those as financial issues, um, those are current standards, but then also some non-financial standards as well. That also lay a foundation for the rest of the financial accountability standards. So things like, uh, commitment to an evangelical statement of faith, you know, that’s got that’s standard one. That’s where it all starts. And then following up on that responsible board governance, which is our standard number two currently this new standard on leadership, we feel like it’s in that same vein as the commitment to the evangelical mission and also responsible board governance. Supporting healthy leadership really lays the foundation a strong foundation for the rest of the CFA financial accountability standards.

Speaker1:
Yeah, leaders who have failed in areas of their integrity will often find ways around even or seek to find ways and sometimes successfully find ways around their board governance, and particularly if they’re good at it. And that’s the that’s when it gets really, really bad and really problematic. So in a sense, I mean, we can all acknowledge that. Again, back to that Rick Warren thing about being in an accountability group. If I if I want to, I can go to accountability group every week and tell people I’m not doing something. But if I’m secretly trying to do something, it’s it’s hard to address some of those things. So these are, you know, even even these standards, you kind of mentioned that these are these are they have flexibility and not highly prescriptive. So I want I feel the weight of failures and scandals and the both the harm to the Christian witness, which is deeply important to me also to the, you know, the failures and the and the blast radius that hurts so many people in some of these larger church failures. Um, so if that’s the case, um, what are some ways to meet these standards that you think by meeting these standards will make these ministries better?

Speaker4:
Yeah. And I might just add one other point to, to kind of, yeah, what you’re sharing earlier about, um, in some cases failure being inevitable. In a sense, I think it is important to, to distinguish that CFA accredits organizations and we don’t we don’t accredit individuals. And so, um, in terms of.

Speaker1:
Great if somebody could accredit individuals, but that’s another story for another day. Okay.

Speaker4:
All right. We’ll leave. We’ll leave that to someone else. Um, but no, it it is again, um, in terms of how we would objectively measure compliance, it is just making sure that organizations are taking those proactive steps, um, to help support the leader in those areas and following those minimums. So I just wanted to make sure to that point, too. Yeah. The accreditation is for organizations. Okay.

Speaker1:
So so then with that being said, so how would an organization which again, I really need it to impact individuals because I think that’s where again, systems themselves can become problematic. But how would these new standards again, it’s not highly prescriptive, but how are people going to fulfill this standard and how is it going to make the organizations better so that individuals, well, function more effectively in a healthy organization?

Speaker4:
Yeah. Well, I think there’s a couple points there. You know, one is, uh, Ed, you had mentioned that the task force that was formed and all the research that’s been done, I think one of the things that is so striking and again, this comes back to the tone, uh, the, the tone of care for the leader that’s here in the standard is one of the things that was just so loud and clear is the unique pressures, the demands that ministry leaders face and often in isolation, which only makes some of these problems worse and compounds. And so, um, just speaking to the difference that this standard could. Make is for organizations to point to and say, okay, it’s even a requirement of our, uh, CFA accreditation for this conversation to need to, to take place. And so, um, we’ve crafted the standard to in a way where, um, it’s really scalable because with over 2700 accredited churches and ministries across the country, you know, we range from some of the largest, you know, most household names in Christian ministry to many of the smaller, uh, more modest sized ministries as well. So the standard needs to be done in a way where it’s really scalable and so different approaches that can be taken. I mean, if you’re a, uh, one of those smaller ministries and you just have a handful of people on your board, I mean, this could be even as simple as, um, identifying, hey, who is that board member who serves with you? Who maybe their spiritual gift is more pastoral.

Speaker4:
Um, appointing that person to have those ongoing conversations with the leader, the check ins with the leader, and the incredible difference that even something as simple as that might make for larger organizations. And as we’ve done some of these focus groups and even looked at models that have been successful and some of the larger ones ed2, they might say, okay, the full board or, um, a certain group is not necessarily the right ones to to tackle this, but they may even appoint like a special committee on the president or a president’s care committee, um, who’s appointed for that role to be able to be an ongoing conversation with the leader. Some of the most successful models that we’ve seen as well, have been ones that aren’t even focused just on the leader, but also involve the leader spouse, um, and recognizing the importance of that as well. Um, so, um, again, there are certain minimum criteria in order for organizations to meet the standard, but there’s also going to be a lot of freedom and flexibility within that framework to adapt depending on the size and the needs of the organization.

Speaker1:
Yeah. And you know what some people are going to say. Some people say caring for the leader is not what we need. We need to, you know, put a lid on the leaders. We need to, you know, and you get that there’s always this tension. But I got to tell you, having seen people get caught up in the machine that they created, you know, the the, you know, the desires that drive them, I got to grow and build a great church. Maybe the desires that drive them eventually became the demons that drag them down. Uh, I’ve seen this, and I would see this, this intersection point and something. I was talking to Phil Ryken, uh, president of Wheaton College when he was the pastor at, uh, uh, in Philadelphia. He said that the elder board was the elder board. They were the governance. And, you know, Presbyterians have a much higher, you know, my, my denomination, sort of Wild West on governance. But Presbyterians, the elders, the session can have a much higher governance. But there was also, I think he said, two people on that session whose job it was to provide pastoral care for him as a leader. And I think that we can have a lot less villain origin stories of some pastors. If some pastors had people speaking into their lives earlier in the process, so that they might avoid ending up making the small, bad decisions that become the medium, bad decisions that become the big bad decisions as well. Anyway, I shouldn’t. I’m this is your interview and I’m asking too many questions.

Speaker4:
Hey, no, it’s it’s it’s so true. And you’re right that I think one of the things we’ve seen too is a lot of times, board members, uh, maybe even have good intentions. Uh, they just don’t know where to start. They don’t know how to strike up a conversation like this. And so prayerfully, the the CFA standard will kind of be that impetus, the resources. Uh, some of the training that we’ll offer will be able to help equip board members in that space. And then I also, as you were sharing too, I was thinking of some of the findings from our research, too, showing there was a pretty significant gap between the reality in the view of the leader of an organization, in terms of how the board is providing any kind of care and support for their integrity, versus the views of board members, there was just this significant gap between what leaders said was, you know, in their reality versus what board members thought they were doing. Yeah.

Speaker1:
So good. Um, I have a, uh, a I remember I tweeted one, I wrote an article about this once. I was at Wheaton at the time, and I said, I have a boss. Um, her her name at the time was, uh, Margaret Diddams. I have a board. The Billy Graham Center had a board, uh, and they hold me accountable. And so I’m really like, I’ll tweet after our Biola board meeting. Uh, here we have a university board, but I have a boss of provost who’s the boss. Um, and I will tell you, as somebody who, uh, who loves to lead, who loves to make a difference for the gospel, I think it’s a gift to have somebody to whom I’m accountable. Now, there’s all kinds of people out there. They want you to be accountable to them. Uh, but I have someone to whom I’m accountable. But in most of these kinds of situations, particularly in the wild west of evangelical entrepreneurial ism, I mean, you have to make a choice to be accountable. And I would just say, we’re coming to the end of our podcast. I would. Say if you’re a pastor or church leader. I, um, I’ve seen just the, the the on the side of the road leader after leader who I saw start. Well I said On the rise and Fall of Mars Hill podcast.

Speaker1:
Their, their uh, their character elevated. Excuse me, their ability elevated them to positions their character was not ready to handle. And and I’m of the view that, again, particularly historically, we’ve come a long way with the CFA. Um, it’s not perfect. I think people will and do find ways to do bad things. Uh, and but I think one of the ways we address that is, is help people do better in relationship with boards and leaders so that we have healthier structures, unhealthy structures, produce unhealthy and often create those origin stories that that we look back and say, oh, we should have done something then. So this is one way to do something then. But I know now we’re early on interviewing this and, you know, full disclosure, um, you guys shared some of these things with me beforehand, um, kind of in the process. Not just me, but you’re getting input, but you’re still receiving input. This this, uh, this podcast comes out right after. Now, if you listen to this podcast two years from now, you know, we know podcasts live forever. But if you’re listening to this podcast in early 24, you’re still seeking input. So how would people find out more information and give input of this as well?

Speaker4:
Yeah. So the place to go to is CFA org slash leadership standard. Try to make that as easy as possible CFA org slash leadership standard. Uh you can see the full standard there. Um, the commentary to the standard as well. Some of these key insights FAQs. Um, but yes, we’re also in an important window right now, which again, this is a standard that’s been inspired by CFA members. It has been prayerfully considered, um, task force, you know, and research all of these different pieces kind of leading to where we’re at today. But we are still in that phase two of listening, and we want to be able to hear feedback. We also want to be able to hear from folks who would say, you know, as I’m thinking about just the very practicals like we’ve talked about on this podcast, the very practicals of what does this look like to implement this within our unique organization, our unique context. We also want to be able to hear from folks as well, to help speak into those future resources that will be coming from CFA. And I just I thought of one other thing, too, as as you were sharing earlier about just the impact of, of this standard and what you’ve seen as it’s been kind of played out. And I’ll never forget just talking to one younger leader. And he was in the midst of I think he had recently just kind of come into his role. And there was a transition from a long time leader, and this younger leader was advocating for more of this accountability, more of this, um, even care from the board. And he had some, uh, board members who had been there for a long time saying, hey, what are you doing? Why are you, you know, inviting all of these pieces? And you know what that leader, this young leader said, he said, I feel safer, um, with this kind of accountability, this kind of environment, uh, of the board being able to come alongside and help support me in my integrity. So we’re prayerful that other leaders will experience that as well.

Speaker1:
Yeah. And I will tell you that, you know, I don’t think, uh, Michael Martin, I’m thankful for you. I’m thankful for the CFA. Um, I don’t think that you’re going to be able to fix every problem, but I do think that to see where we’ve been from 45 years ago till now, to see that this has been a tool that’s been helpful for a lot of people, um, I think I think and ultimately to in a, in a the CFA is not your denomination, it’s not your board. So you need to have structures and systems like that. And then the CFA is a tool to help you to say, well, this is what would look like if we’re doing that standards. Now, if you and your board are saying this is what it looks like to get around those standards and then you’re in a different place, but I think that this can be a helpful tool. And I’m thankful for you. I’m thankful for you leaning in and listening to some of the challenges of the last few years, and for being a tool and toolbox for churches and ministries that want to be more effective in, uh, well, in healthy, long terme leadership with integrity personally and with finances and more. So thanks for taking the time to talk with us today.

Speaker4:
Hey. Thank you. It’s been an honor and we’re prayerful that it will it’ll make a real impact.

Speaker3:
We’ve been talking to Michael Martin. You can learn more about him and the Cfa’s new standard at CFA. Org. Thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content for ministry leaders at church Leaders compered. And again, if you find our conversation today helpful, I’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Speaker2:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Michael Martin

-Where did the ECFA come from, and how do you serve ministry leaders?

-What should people think when ECFA-approved organizations have some type of failing? 

-What happens when someone reports a concern about an organization to the ECFA? 

-What is your newly revealed standard addressing that your current standards are not?

Key Quotes From Michael Martin

“One of our ongoing values is not just to have a set of standards that organizations aspire to but also an organization that would come alongside and help provide that layer of accountability for organizations as well.”

“One of the unique aspects of ECFA’s model is an annual accreditation renewal process. So it’s not just sort of this one time, ‘Hey, we made an application with this organization,’ and it’s certainly not a rubber stamp in any way. It’s a very rigorous evaluation process.”

“Even with the ECFA standards, it’s not necessarily a guarantee of all the time perfection, right? So we live in a fallen world. We know those things are going to happen….But at the same time, that doesn’t mean that organizations shouldn’t have these wise guardrails in place.”

“We do have a team of folks here on the ECFA staff who are CPAs by background. So that’s another uniqueness of the ECFA model as compared to, say, some of the other charity evaluators that might be out there.”

“If, for some reason, we do identify that an organization is out of compliance with ECFA standards, we do have a redemptive model of accountability.”

Understanding the Biblical Perspective on Abortion

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The topic of abortion remains one of the most contentious and emotionally charged subjects in modern society. It’s a debate that extends into various spheres – legal, ethical, and notably, religious. For many believers, the Bible is the cornerstone of moral guidance and ethical decision-making. Therefore, we must ask, “What does the Bible say about abortion?” This step is crucial for those seeking to align their views with biblical teachings.

What Does the Bible Say About Abortion?

The Bible places immense value on human life, portraying it as sacred and ordained by God. This foundational belief stems from passages like Psalm 139:13-16, where David speaks of God knitting him together in his mother’s womb, emphasizing the divine interaction with human life before birth. The scripture indicates that God views a baby in the womb as valuable as a full-grown adult, highlighting the inherent dignity and worth bestowed upon human life from conception.

RELATED: Speak Up for Life: 12 Powerful Quotes About Pro Life

The Sanctity of Life in the Bible

While modern translations of the Bible do not contain the term “abortion,” the scriptures offer principles that have led many to equate the act of intentionally terminating a pregnancy with taking a life, which is viewed as morally reprehensible. The commandment “Thou shalt not kill” (Exodus 20:13) is often cited in this context, extending the sanctity of life to the unborn. This interpretation aligns with the biblical view that life is a sacred gift and that every individual, born or unborn, is made in the image of God (Genesis 1:27).

Life Begins at Conception: A Biblical Viewpoint

Scriptural teachings suggest that human dignity and divine interaction begin at conception. Jeremiah 1:5, where God says, “Before I formed thee in the belly I knew thee,” supports the belief that life starts before birth, implying that abortion disrupts God’s plan for that individual. This perspective underpins the belief that all stages of life, from conception to natural death, hold intrinsic value and deserve protection.

Diverse Interpretations and the Lack of Direct Address

The Bible’s lack of a direct statement on abortion does leave room for interpretation, leading to diverse perspectives among Christians. Some argue that because the Bible does not explicitly condemn the practice, there might be circumstances under which it could be considered. Others, however, infer from the overall pro-life ethos of the Scriptures that abortion contradicts God’s will. It’s essential to acknowledge these varying interpretations while engaging with the topic respectfully and empathetically.

The Overarching Theme of Life

Despite the absence of an explicit condemnation in every verse, the overarching biblical theme is one of cherishing, protecting, and respecting life. This narrative drives the argument against abortion for many believers. It’s grounded in the belief that life is a divine gift and that every individual, regardless of the circumstances of conception or stage of development, bears God’s image and merits respect and protection.

Exploring Biblical Perspectives: The Truth About Cremation and Christian Beliefs

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Cremation, the practice of burning the dead as opposed to burying them in the ground, has been a topic of discussion and varying beliefs among different cultures and religions throughout history. As Christianity is deeply rooted in scripture, it is natural to wonder, “What does the Bible say about cremation?” We’ll look at what the Bible reveals about cremation, its implications for resurrection, its historical contexts, and the perspectives held within different Christian denominations.

What Does the Bible Say About Cremation?

The Bible does not explicitly mention cremation. There is no verse that directly says “cremation is acceptable” or “cremation is forbidden.” The practice of burning the body after death is mentioned, but not always in the context of ceremonial disposition of the dead as understood by cremation today. Instead, the Bible more commonly references burial traditions.

A question many Christians have is whether a cremated body can be resurrected. The Bible does not specifically address the state of the body at the time of resurrection. In 1 Corinthians 15:42-44, Paul discusses the transformation of the body from perishable to imperishable, implying that the condition of the deceased’s body is not a barrier to resurrection. This suggests that the mode of body preparation post-death may not impact one’s eligibility for resurrection.

RELATED: R.C. Sproul: The Certainty of the Resurrection

The first explicit mention of burning a body in the Bible is found in the context of Achan’s punishment in Joshua 7:25, where Achan, along with his possessions, is stoned and then burned. This act was more of a punitive measure rather than a standard funeral practice. It is important to distinguish this from cremation as practiced today, which is a respectful preparation of the body for the end of life.

Cremation vs. Burial: Biblical Insights

While the Bible predominantly mentions burial, it does not specifically endorse it as the only acceptable method of body disposition. The preference for burial over cremation historically stems more from tradition and cultural practices rather than explicit biblical mandates. In the days of the Old and New Testament, burial was the common practice among the Hebrews and early Christians, often associated with honor and respect for the deceased.

Is Cremation a Sin for Christians?

The question of sinfulness is central to many Christians when considering cremation. Given the Bible’s lack of a direct command against cremation, it is not typically considered a sin within itself. However, the intentions behind the choice of cremation could be significant. For instance, if cremation is chosen to deny the doctrine of resurrection, then it could be considered contrary to Christian beliefs.

Common Questions and Misconceptions

Many Christians ask, “What does the Bible say about cremation?” While it doesn’t directly address modern practices, it is inferred through scripture that the state of the dead body does not impede God’s ability to resurrect. This is comforting to many who may choose cremation for financial, practical, or environmental reasons.

The belief that cremation is forbidden in Christianity largely stems from historical and cultural contexts rather than clear biblical mandates. Traditionally, some Christian denominations have discouraged cremation based on the historical context of burial practices and the association of burning with pagan rituals or punishment.

As for the soul’s destination post-cremation, Christian doctrine emphasizes that the state of the body after death does not affect the soul’s journey or its relationship with God. The focus is more on the life lived and the faith held by the individual.

Poll Shows Slight Dip in US Support for LGBTQ Rights Across Religious Groups

LGBTQ
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(RNS) — While most Americans continue to broadly support LGBTQ rights, that support may be waning, including among religious Americans, according to a new poll from PRRI. The report, based on interviews with more than 22,000 U.S. adults in 2023, found that Americans are slightly less likely to support same-sex marriage and LGBTQ nondiscrimination protections and less likely to oppose allowing business owners to refuse to serve LGBTQ people for faith reasons, compared with the year before.

“I think the big story is that most Americans of faith are broadly supportive of LGBTQ rights,” said Melissa Deckman, CEO of PRRI. “However, we do see slight declines in three of the questions we tracked when it comes to Americans’ attitudes on LGBTQ rights. …That was somewhat surprising to us.”

Deckman said that for groups who advocate for LGBTQ rights, this data is akin to “a canary in the coal mine.”

RELATED: ‘Gay Girl, Good God’ Author Jackie Hill Perry and Husband Discuss Whether They Would Attend a Gay Wedding

Seventy-six percent of American adults reported supporting LGBTQ nondiscrimination policies in public accommodations, housing and employment, the survey found, down from 80% the year before. The majority of respondents from most faith groups also embrace LGBTQ nondiscrimination laws, though many religious groups saw slight drops in support from 2022. Among Muslims, for example, PRRI reports a drop from 70% support in 2022 to 56% in 2023; white evangelical Protestants saw a drop from 62% to 56%, and Hispanic Catholics from 86% to 78%.

A majority of Americans (67%) also continue to support same-sex marriage, though that number was down 2 percentage points from the previous year. While majorities of all but a handful of religious groups favor legal recognition of same-sex marriage (most Jehovah’s Witnesses, white evangelical Protestants, Muslims, Hispanic Protestants and Latter-day Saints are in opposition), many groups also saw dips in support. The biggest drops in support were among Hispanic Catholics, with a decline of 7 percentage points from 2022, and Muslims, which dropped 13 percentage points.

Since PRRI began tracking the issue in 2015, a majority of Americans have opposed allowing a small-business owner to refuse services to LGBTQ people for religious reasons. As in the other categories, that majority still stands, but fell from last year — in 2023, 60% of Americans said they were opposed, compared with 65% in 2022. Dips were also seen in nearly every religious group.

Across all three policy categories, Unitarian Universalists, the religiously unaffiliated, Jewish Americans and non-Hispanic Catholics of color consistently showed the highest support for LGBTQ rights, while Jehovah’s Witnesses, white evangelical Protestants and Hispanic Protestants showed the least support.

Deckman partially attributed the declines in support to political polarization, and specifically to the divisiveness around LGBTQ policies, including bathroom policies and laws impacting gender affirming care.

“Republicans have very strategically, I think, used that as a wedge issue,” said Deckman. “What might be happening, though it’s hard really to tell from this one cross section … is that continuing to talk about LGBTQ identity and emphasizing the division among Americans in terms of transgender issues is having a larger impact on Americans’ attitudes about LGBT rights more broadly.”

Exploring the Multifaceted Nature of Biblical Modesty: A Guide for Today’s Christian

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Modesty is a multi-faceted concept that extends far beyond the mere selection of clothing. It encompasses humility, decency, and the distinction between genders, urging believers to reflect these values in all aspects of their lives. This broad perspective on modesty in the Bible teaches that one’s heart, spirit, and body should be in alignment with the principles of faith, decency, and respect for oneself and others.

Taking a Look at Modesty in the Bible

Central to the discussion of biblical modesty are key verses such as 1 Timothy 2:9-10, which advises men and women alike to adorn themselves in modest apparel, with decency and propriety. Deuteronomy 22:5 emphasizes the importance of maintaining clear gender distinctions, reflecting God’s order and design.

Modesty in Dress

Scripture provides a clear directive to maintain dignity and respect for oneself and others through one’s choice of clothing. This guidance is not meant to be restrictive but to encourage believers to reflect on their attire’s impact on themselves and those around them. Examples of modesty in the Bible, such as the attire of virtuous women and dignified men, serve as a model for contemporary believers, showcasing that one’s dress can honor God and exemplify purity and respect.

RELATED: The WHY of Modesty

Questions like, “What does the Bible say about how a woman should dress?” are addressed through these teachings, suggesting that clothing should not be about drawing attention or flaunting wealth but about reflecting one’s inner dignity and respect for God’s creation. These principles encourage believers to make clothing choices that are in line with their faith, fostering a sense of respect and propriety in their community and interactions.

Attitude and Modesty

While modesty often conjures images of clothing and outward appearance, the Bible teaches that true modesty also encompasses one’s attitude and behavior. It’s not just about what you wear but how you carry yourself, interact with others, and perceive yourself in relation to God and your fellow human beings.

Modesty in attitude is rooted in humility and self-control, key virtues in Christian teachings. It involves a conscious decision to not seek undue attention or elevate oneself above others. Instead, it’s about adopting a posture of humility, recognizing one’s own limitations and the value of others. This form of modesty is illustrated through Jesus’ teachings and life, where he exemplified humility, serving others rather than seeking to be served.

Lessons on modesty from the Bible highlight the importance of a modest attitude in cultivating a peaceful and respectful community. By avoiding boastfulness, arrogance, or vanity, believers can foster genuine relationships based on mutual respect and love. This perspective on modesty challenges individuals to reflect inwardly, assessing whether their actions, words, and even thoughts align with the humility and selflessness called for by the Gospel.

A Fast Way To Get Denied

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Picture this: Jesus, the ultimate influencer drops the hottest commandment of the season—deny yourself. It’s so cutting-edge, even hipsters wouldn’t touch it. I mean, who denies themselves anything these days? It’s both countercultural and vastly ignored by many who take the name Christian. Yet it’s straight from the Lord himself (check Matthew 16:24, Mark 8:34, Luke 9:23).

Jesus was the OG self-denier. Move over, Instagram influencers! He made himself nothing, like negative followers on a social media detox, taking on the humble role of a servant in human form (Philippians 2:7, yes, it’s a paraphrase). This guy could’ve been sipping divine smoothies on a heavenly hammock. But instead he set aside his rights and grabbed a servant’s bowl and towel, giving his disciples’ feet a spa day (John 13:3-5).

And get this, he knew the cross was coming—body broken, blood spilled, the most excruciating torture. He didn’t pull a divine power move to avoid it; he willingly took our sinful mess on himself. He went to the cross that should have been ours, the ultimate act of self-denial. When he said, “Deny yourself,” he knew (and lived) exactly what he was asking us to do.

But we don’t like denying ourselves. When others offend and let us down, we feel the pressure to prioritize self. Our ambition. Our power. Our position. I spoke recently with someone about a man who prioritized the business he owned even over is own parents, family, and kids. There’s a cost to those kind of priorities. When we don’t deny ourselves, our relationships become strained, even broken. We end up missing opportunities for personal growth. And it leads to a lack of empathy, compassion, and connection with God and others.

Still, it’s a fairly churchy phrase: deny yourself. What exactly does that look like? How do we deny ourselves? We’re talking about more than just leaving that last slice of pizza laying there. Denying self includes putting others first, giving time and skills to help others without expecting anything in return, generously giving to those in need, humbly acknowledging limitations and mistakes, and resisting temptation (AKA self-discipline). If you read that last line without feeling convicted, slow down and read it again. Seriously. Right now. “The Spirit God gave us does not make us timid, but gives us power, love and [catch this…] self-discipline” (2 Timothy 1:7). We like the parts about power and love. We are interested in having more strength and experiencing the love of God. But self-discipline? Self-denial? Ouch!

Unfortunately, despite the fact that I was raised by Christian parents, remained actively involved in an excellent church, and even went to a Bible college, I was still underprepared to act on Jesus’ instruction to deny myself. I’m not pointing the blame on anyone other than myself, but simply recognizing the reality: Neither college nor seminary taught me about denying myself. Were you taught about it? I didn’t even learn about it as an assistant pastor, associate pastor, or lead pastor. It’s under-addressed for many of us, even pastors. So I’m guessing it might be under-addressed in your life too.

What are we going to do about that? There’s a method of self-denial taught in God’s Word that was mostly omitted from sermons, curriculum, and private school education (or, to be fair, if it was there, I was too distracted by memes and autocorrect failures to notice the whole self-denial thing). This method we will discuss here is extremely effective toward our obedience to deny ourselves. Yet it remained absent, left among the things unsaid in Church or Christian school. What is this method of self-denial?

Fasting.

Gulp! No, wait! Don’t gulp. (Swallowing is like anti-fasting, I think. Does spit count?)

When was the last time you preached (or were preached to) about fasting? How long ago was it the main topic of a lesson you presented or received? If you’re anything like me, it has been a while (if ever).

Fasting means to stop eating for a period of time.1

People fast for a variety of reasons:

  • Sometimes it’s related to a New Year’s resolution to lose weight.
  • Occasionally whatever mom made for supper is terrible.
  • People fast for surgery prep or prescribed treatment.
  • Some desire to reduce their carbon footprint or promote PETA.
  • And many do it for spiritual reasons, the focus of this article, specifically related to self-denial.

It’s common for people to fast and pray when in crisis. We saw it happen at 9/11 and again during the global pandemic. But we don’t need to wait for a catastrophe or coronapocalypse. We really shouldn’t wait. The benefits of fasting are available to those who practice it. Even today.

Around the world fasting is practiced by Christians, Muslims, Jews, Hindus, Buddhists, agnostics, and even atheists. Catholics fast on Ash Wednesday and Good Friday, giving opportunity to reflect on the price Jesus paid for our sin. Many Catholics (and some Protestants) fast during the 40 days leading up to Easter (a season called Lent). But for those of us who aren’t Catholics, fasting resides in the category of things we wish someone could explain a little bit better. What’s up with this whole fasting thing?

Since it wouldn’t be right for me to armchair quarterback the topic of self-denial and fasting, let me share with you a little about my personal practice of fasting. In the non-spiritual realm (if there is such a thing), I have practiced intermittent fasting as a strategy for weight loss (I’m in shape… round is a shape) and for surgery prep. But when it comes to the spiritual activity, my most frequent practice has been threefold: 

  1. Annually on Good Friday, I fast to honor the death of my Lord, allowing my small discomfort to direct my attention to his excruciating suffering.
  2. To further empathize with those who don’t have food, I’ve practiced fasting, hoping to better understand and thereby be prompted to demonstrate genuine compassion to them. 
  3. And when making a major decision, such as a job-change, I’ve fasted to seek guidance through prayer.

1 Sure, I’m aware that people “fast” from things other than food—such as electronics, entertainment, social media, even sex. Such a fast can be quite helpful. But for this article, I’m specifically focusing on abstaining from food. Think about the word breakfast. We call this meal breakfast because the first meal of the day breaks our overnight fast from yesterday’s supper (or midnight snack).

4 Common Sins Christians Are Oddly Okay With

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Christians are well known for being anti-sin. Being repulsed by sin is critical to the Christian faith. It’s because of sin entering the world that humankind has found itself in the predicament of being separated from God.

The good news is Jesus making a way for us to have victory over sin and to be redeeming us to the Father. We celebrate this. We cherish this. We dedicate our time, heart, and mind to serving the One who has made a way for our lives to be changed and saved.

And this is the way it ought to be. I truly believe many Christians desire this for their life. The event of moving from unbelief to belief is all consuming.

The life we once enjoyed is nothing in comparison to the life Jesus offers. We once viewed the way we lived our lives as acceptable, but once our eyes were opened we realized all of it is tainted by sin. We see the world for what it truly is and only find hope in the midst of it, because of God’s promises to restore all things. In our minds, we understand that everything has changed.

At the same time, in some ways, it seems as if nothing has. We’re still living in this world, and the fullness of God’s glory and salvation has not been poured out into our lives.

As we continue to live in the already but not yet, we struggle with applying our repulsion toward sin in our day-to-day lives. And though we don’t like to admit it, our view of sin is somewhat lighthearted. We often make passes for certain common sins in our hearts and lives.

I don’t believe we’re necessarily intentional about accepting certain sins and not others. Nevertheless, we might be ignorant to the damage it’s causing in our lives and communities.

The list of acceptable sins in the life of Christians will look different for each person, but here are four common sins that Christians tend to be oddly okay with. We must be aware of and repent of them.

4 Common Sins Christians Are Oddly Okay With

1. Right Theology Without Love

We are the people of the bible. There is no greater authority in our life than the very words of God. The bible is very straightforward regarding matters of salvation, and if you stray from these core truths then you can hardly be considered a Christian.

Then there are many other issues and topics we wish the bible were more straightforward on, such as church structure, the end of the world, use of technology, and many other matters that are uniquely pressing to the twentieth century.

The reality is many servants of Christ arrive at different conclusions to a great number of these topics. That doesn’t sit well with many of us, because we want to know what the right way to view everything is. So we work hard to determine what that is.

The trouble is when someone else doesn’t subscribe to our same (right) theological camp. There’s nothing wrong with holding to your theological convictions and living your life accordingly. But we have to be cautious about letting this lead to a sense of self-righteousness or superiority.

5 Bad Excuses for Not Giving to Your Church

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Consistently giving to your church is a big step in your financial health.

It is also the first step.

Many struggle with the idea of giving to their church. There is a barrier between them and the offering plate (or online giving site).

Often the excuses for not giving are based on a misunderstanding of Scripture or a misunderstanding of their church.

Here are five bad excuses for not giving to your church:

  1. God doesn’t tell us to give. You question whether the Bible actually directs us to give. The reality is that the Bible is filled with verses about generosity. From Proverbs 3:9 to 1 Timothy 6:17-19, God demonstrates that we were designed not to be hoarders, but conduits through which His generosity flows. Here are just a few generosity verses found in the Bible.
  1. I don’t make enough money. You feel like money is too tight right now, and that giving is for those with surplus. In the first point, we looked at how the Bible directs us to give. As you read verses about giving, you will notice something missing—an exclusion clause. In Luke 6:21-14, we see Jesus commend a poor woman because she gave, not out of surplus, but out of poverty. When the Bible talks about giving, there is no “out.” There are no loopholes or exclusion clauses. To the contrary, those who give out of sacrifice are celebrated more than those who give out of abundance.
  1. I am in debt. You feel like your first obligation should be to pay down debt. While you absolutely should pay down debt, giving still takes a priority. You should not let one bad financial decision (getting into significant debt) lead you to make another bad financial decision (not giving).
  1. My money won’t make a difference. You feel like your small gift doesn’t really mean much to your church. As a former administrative pastor at a church, I can tell you that it really does make a big difference. It is amazing what God does when a lot of people give a small amount of money. He takes the gifts and multiplies its Kingdom impact. People hear about and trust Jesus as their Savior. Marriages are mended. Addictions are broken. The hungry are fed. And all because you gave.
  1. I know how to manage money better than my church. You feel that you know how to better invest your money for impact than your church does. I find that most of the time, this is because the giver doesn’t understand or see the Kingdom impact of their church, often because a lack of involvement. Only on a very rare occasion would I recommend halting one’s church giving. And in those situations, I would simultaneously recommend finding another church. On most occasions, here is what I recommend—meeting with a pastor to hear about the church’s impact and getting involved. Your involvement will probably open your eyes and ears to what God is actually doing through the church.

If you are not giving to your local church, take some time and consider how God talks about generosity in the Bible. Talk to your pastor about it. And get involved.

Don’t miss out on financially participating in your local church. Financial health doesn’t end with generosity, it starts with generosity.

This article originally appeared here.

Your Guide to the Best Bible Verses for Graduation

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Graduation is more than just a ceremony; it’s a passage into a new phase of life, filled with hopes, dreams, and of course, challenges. At this significant milestone, graduates and their loved ones often look to the Bible for words of wisdom, encouragement, and guidance. Among the treasured Bible verses for graduation, Jeremiah 29:11 stands out, offering a promise of hope and prosperity from God. There are vlots of Bible verses that can resonate deeply with graduates, providing them with the spiritual foundation to embark on their new journeys.

Bible Verses for Graduation

Jeremiah 29:11: A Beacon of Hope

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” This verse is a favorite among graduates for a reason. It encapsulates the essence of divine planning and reassurance, reminding us that our future, though uncertain, is under God’s benevolent gaze, filled with possibilities and hope.

Proverbs 16:3: Trusting God’s Plan

“Commit to the Lord whatever you do, and he will establish your plans.” As graduates stand on the brink of new beginnings, this verse serves as a powerful reminder to align their endeavors with God’s will, ensuring their paths are guided by His wisdom and love.

Other cherished passages like Joshua 1:9 echo similar sentiments, urging graduates to remain steadfast and trust in God’s eternal presence and guidance. These verses collectively provide a solid spiritual foundation for those stepping into the unfamiliar.

Tailoring Verses to the Graduate’s Journey

The essence of a good Bible verse for a graduate lies in its relevance and the personal connection it establishes. The Psalms, known for their poetic wisdom and comfort, are particularly fitting for such occasions. For instance, Psalm 121 offers reassurance of God’s constant protection, making it a poignant selection for someone embarking on a new chapter in life. A biblical graduation card can transform a simple message into a profound blessing. Using Bible verses for graduation, accompanied by personal messages, can offer deep encouragement. Congratulating a graduate with a verse means choosing words that reflect their journey and aspirations, making the sentiment all the more special.

A Closer Look at Meaningful Verses

Proverbs 16:3 emphasizes the importance of committing one’s actions to the Lord to ensure their plans align with divine wisdom. This message is particularly relevant for graduates, symbolizing a commitment to live by God’s guidance.

Philippians 4:13, “I can do all things through Christ who strengthens me,” instills a sense of empowerment and resilience. It’s a reminder that, despite the challenges ahead, faith provides the strength to overcome them.

For a universally applicable scripture, Proverbs 3:5-6 advises trust in the Lord with all one’s heart. It’s a fitting verse for graduates, emphasizing reliance on divine guidance rather than personal understanding.

Find a list of a dozen Bibles verses for graduation on Page Two . . .

Serve Young Families at Easter With These 7 KidMin Ideas

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How can you serve young families at Easter in your church? The holiday is amazing but brings a change of routine and extra stress. Here are seven ways your children’s ministry can set parents with young children up for success this Easter.

What do you envision when you think of Easter Sunday? You may see flowers, choirs, and a beautiful day of celebration.

Now imagine you’re a parent of young children. What might Easter Sunday look like for you? Picture the devoted dad who feeds and wrangles kids at home while his pianist wife arrives at church early for worship-team practice. Or see the single mom luring crying kids away from candy-filled baskets and into the car. Or notice anxious parents “shushing” kids who are more excited about egg hunts than sitting quietly during extra-long holiday worship.

As you plan a special Easter celebration for your church family, please don’t forget children and their families. How can you remove barriers that keep young families from joyfully celebrating our risen Savior?

7 Thoughtful Ways to Serve Young Families at Easter

Have we got ideas for you! These suggestions for how to serve young families at Easter work especially well in smaller churches. Familiar relationships allow leaders to hand-select and empower kids in unique ways. Regardless of your church size, try one or several ways to include families more intentionally in Easter celebrations.

1. Serve Easter breakfast.

First recruit a team to serve breakfast. Include kid-friendly items like pancakes, muffins, and fruit. It doesn’t need to be a big feast. Just provide enough so parents have one less thing to do at home to get kids ready for church. Set up tables so families can sit and eat, rather than mingle and munch.

2. Welcome kids with an Easter gift!

Do kids attend the main worship service, rather than separate children’s programming? Then surprise them with something special, just for them. Purchase jumbo plastic Easter eggs and fill them with a fidget toy and a treat like fruit snacks or crackers. Kids will enjoy their surprise as they settle in with their families. Pro Tip: Easter coloring pages are always a hit, too!

3. Sing songs kids know.

If kids recognize the worship songs, they’re more likely to join in and sing. Whatever the song, encourage clapping and movement that let kids engage their bodies in worship. You can even invite kids on an Easter Parade during an upbeat song! Recruit a child-loving volunteer to lead kids around the worship space as you sing.

4. Ask children to participate in the Easter service.

Whether it’s through lighting candles, reading Scripture, or singing, invite kids to participate in meaningful ways. Participants will feel special, and kids in the audience will enjoy watching a peer lead.

5. Equip your pastor to preach for kids, too.

Offer to share a few sermon ideas and illustrations that kids will recognize and tune in for. Ask if you can pre-watch any audio or video parts of the service to make sure things are appropriate for all ages. (This is especially helpful for Good Friday services.) If needed, inform parents ahead of time. Then they can prepare their children for the experience or choose a good time for a bathroom break.

Easter Encouragement and Joy for Busy Youth Ministry Leaders

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Need some Easter encouragement as the big day nears? Then keep reading for a spiritual pep talk from veteran youth leader Tim Levert.

Easter is approaching quickly! One of the most difficult things about ministry is the few number of days between Sundays. Wouldn’t life be easier if we had a 10-day workweek? I think I’d teach better lessons, lead better worship, and play more fun games.

Holiday weekends add even more anxiety! It seems like teaching on Easter would be the easiest. But I feel more pressure than normal to hit a home run that day.

If you’re organized enough to have things squared away weeks ahead of time…bless you. For the rest of us, here’s some Easter encouragement, plus last-minute preparation tips. Embrace this message to experience the fullness of Easter and the risen Christ!

Last-Minute Easter Encouragement

1. Nurture your own soul.

First, spend a few extra minutes reading and meditating on the Easter Scriptures. Reflect on the Holy Weekend and invite the Holy Spirit to heighten your spiritual senses. Read John’s account of the Crucifixion and Resurrection.

Invite God to open your eyes and heart and take you to a deeper love for and trust in Jesus. Remember, you can’t lead students where you aren’t willing to go yourself.

2. Focus on the message.

The message of Jesus doesn’t need bells and whistles to be compelling. The truths of God’s love, our sin, and the beauty of redemption have drawn people to Jesus for more than 2,000 years.

First settle on what the Holy Spirit is leading you to teach your group for Easter. Then look for creative elements to support it. Make the gospel the centerpiece of the weekend.

Unveiling the New Covenant: God’s Transformative Promise of Grace and Forgiveness

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The concept of the “new covenant” stands as a cornerstone within Christian theology, echoing the profound promises made by God throughout the Bible, particularly highlighted in Jeremiah 31:31-34 and reiterated in Hebrews 7:22. This divine commitment signifies a transformative shift from the Old Covenant, based on laws and sacrifices, to a new, grace-filled relationship between God and His people. It promises redemption, forgiveness, and a renewed fellowship with the Creator.

This blog aims to delve into the biblical foundation, promises, and transformative power of the new covenant, offering insights into its significance for believers worldwide.

What is the New Covenant According to the Bible?

The New Covenant, as described in the scriptures, represents God’s enduring promise of forgiveness and reconciliation. Jeremiah 31:31-34 foretells a time when God would establish a new relationship with the house of Israel and Judah, not based on stone tablets but written on their hearts.

Hebrews 7:22 echoes this by presenting Jesus Christ as the guarantor of a better covenant, superseding the old laws with His sacrifice. This covenant is not confined to a set of rules but is a living, breathing testament to God’s mercy and love, enabling a direct, heart-to-heart connection with Him.

The Promises of the New Covenant

Central to the new covenant are promises that redefine the relationship between God and man. Firstly, it offers the complete forgiveness of sins, allowing believers to start anew, unburdened by past transgressions.

Secondly, it assures a personal and intimate relationship with God; He vows to be our God, and we, His people, understanding Him directly and intimately.

RELATED: Old Covenant Signs in Redemptive History

Lastly, this covenant provides an inner transformation, with laws written on hearts, guiding lives from within. These promises collectively underscore a shift from external adherence to internal change and devotion.

Differences Between the Old and New Covenants

The Old and New Covenants represent two distinct approaches to God’s relationship with humanity. The Old Covenant, established with Moses, was based on obedience to the Law, requiring continuous sacrifices and rituals to atone for sin.

‘Gay Girl, Good God’ Author Jackie Hill Perry and Husband Discuss Whether They Would Attend a Gay Wedding

Jackie Hill Perry Preston Perry
Screengrab via YouTube @With The Perrys

On a recent episode of their podcast “With The Perrys,” Jackie Hill Perry and her husband, Preston, discussed whether a Christian should attend a gay wedding.

Jackie is well-known for her 2018 book “Gay Girl, Good God: The Story of Who I Was, and Who God Has Always Been,” in which she shares how Jesus brought her to salvation when she was living a same-sex attracted lifestyle.

The Perrys, who have never been known to shy away from tough topics surrounding Christian culture, addressed the topic of attending gay wedding after prominent preacher Alistair Begg received backlash for sharing that he encouraged a grandmother attend the wedding of her transgender grandchild.

Begg said that he knew people wouldn’t like his answer, but that didn’t stop him. After confirming that the woman’s grandchild understood that she doesn’t affirm his choice to marry a trans person, Begg said, “Well then, okay. As long as he knows that, then I suggest that you do go to the ceremony. And I suggest that you buy them a gift.”

RELATED: What Christians Can Learn from Her Struggle with Same-Sex Attraction

Many, including Begg’s friend John MacArthur, parted ways with the senior pastor of Parkside Church in Cleveland, Ohio, after he doubled down on his counseling, telling his church that, depending on the situation, he might give the same advice again.

Begg’s counseling even cost him his “Truth for Life” radio program’s daily spot on American Family Radio.

While the Perrys didn’t completely agree with Begg’s advice, they did voice their belief that those in the evangelical community who have separated themselves from Begg were wrong to do so. They expressed that throwing a preacher’s many years of faithful Bible preaching out the window was a bit extreme.

Nevertheless, Jackie said, “I can’t” attend a gay wedding because of God’s design for marriage.

“One, I think God cares about marriage because he created it. That’s one, so he cares deeply about it,” she said. And two, in “Ephesians 5, you see that Paul says that this mystery is profound—he’s talking about marriage and that it refers to Christ and the church.”

RELATED: Alistair Begg Takes Heat for Advising Grandmother To Attend Grandchild’s Transgender Wedding

“Meaning that when God created marriage, he created it as a symbol or even a sacrament to reflect God’s marriage to what the church would be because of Christ Jesus,” Jackie added.

Charles Martin: Using Your God-Given Gifts With Grace

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In ministry, what is a healthy approach to embracing the unique gifts and voice that God has entrusted to us without overshadowing what God longs to do in us, through us, and even in spite of us? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Charles Martin. Charles is a New York Times and USA Today best-selling author. In fact, one of his novels was optioned and turned into a major motion picture. Charles is a devoted Christ-follower and a fellow traveler on the pilgrimage of faith. Charles’s most recent book, titled “It Is Finished,” is based on a true story with which we’re all familiar. Together, Charles and Jason look at letting God fully use what is uniquely you while avoiding the temptation to elevate yourself beyond what God desires. What does that balance look like in our lives in ministry? Charles then takes us backstage and shares some honest insights about navigating disappointments, criticism, critiques, and fear.

FrontStage BackStage Podcast With Charles Martin

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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‘Bling Bishop’ Lamor Whitehead Convicted of Committing Fraud Against Congregant

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Screenshots from Instagram / @iambishopwhitehead

Lamor Whitehead, who leads a church in Brooklyn, New York, was convicted Monday, March 11, of fraud, attempted extortion, and lying to federal agents. Whitehead, who made headlines in July 2022 after thieves stole over $1 million worth of jewelry from him and his wife in the middle of a church service, plans to appeal the verdict. 

“As a unanimous jury found, Lamor Whitehead abused the trust placed in him by a parishioner,” said U.S. Attorney Damian Williams in a statement, “tried to obtain a fraudulent loan using fake bank records, bullied a businessman for $5,000, tried to defraud him out of far more than that, and lied to federal agents.” 

“Whitehead’s reprehensible lies and criminal conduct have caught up with him, as he now stands convicted of five federal crimes and faces time in prison,” Williams said.

Lamor Whitehead Found Guilty, Maintains Innocence

Bishop Lamor Whitehead, 47, is the pastor of Leaders of Tomorrow International Ministries in the Canarsie neighborhood of Brooklyn in New York City. The theft of $1 million of jewelry took place while Whitehead was preaching and was caught on his church’s livestream. 

RELATED: Brooklyn Pastor Uses Homophobic Slur, Fat-Shaming During Instagram Live After Two Church Leaders Mock Him Getting Robbed

Sometimes called the “bling bishop,” Whitehead is known for his extravagant lifestyle that has included driving a Rolls Royce, living in a mansion, and wearing Gucci suits. Before founding Leaders of Tomorrow, he served five years in prison for identity theft and grand larceny.

Shortly after news of the jewelry theft broke, it came to light that Whitehead was being sued for allegedly stealing $90,000 from the retirement fund of one of his congregants, 56-year-old Pauline Anderson.

In September 2022, Whitehead was arrested after he grabbed a woman during one of his sermons and forced her off-camera, but the charges were dropped. In November 2022, Whitehead filed a defamation suit, seeking $50 million in damages from a radio station for comments implying Whitehead committed crimes.

On Dec. 19, 2022, the bishop was arrested and charged with fraud, extortion, and lying to federal agents. The charges included that Whitehead had defrauded Pauline Anderson, as well as that he had extorted $5,000 from a businessman and attempted to get the same man to lend him $500,000. 

Detroit Pistons Guard Jaden Ivey: ‘Wake Up’ Because ‘Jesus Is Coming Back’

Jaden Ivey
Screenshot from YouTube/ @HoopsPostgame-gl4xt

After scoring 34 points in a win last week, Detroit Pistons basketball player Jaden Ivey praised God and boldly declared that people should repent and believe in Jesus. The 22-year-old point guard addressed the media after his team’s March 7 victory against the Brooklyn Nets.

Near the beginning of his post-game press conference, Ivey said, “I give all the glory to my Lord and savior Jesus Christ for giving me these gifts and…just being able to glorify him in heaven.” When the second-year pro out of Purdue was asked about his professional growth, he explained that he just keeps shooting and keeps trying.

“I sow the seed every day, just continuing to trust God to…grow my game,” said Ivey. “I still have more growth to go.”

Jaden Ivey: ‘Jesus Is the Way, the Truth, the Life’

Jaden Ivey, the fifth overall pick in the 2022 NBA draft, said his “young legs” help with his stamina. But he added that everyone deals with fatigue on the court because “everybody’s human.” The athlete said although he was excited about the 118-112 victory, the growth he witnessed among his teammates that night was most important.

RELATED: How NBA Chaplains Took Jesus to Indianapolis During All-Star Weekend

Before ending the press conference, Ivey shared a heartfelt message about his Christian faith. “I just want to say that Jesus is the way, the truth, the life,” he told reporters, quoting John 14:6. “And to any of…the world that’s hearing this message, the kingdom of heaven is near. Jesus is coming back, and we all have to repent for our sins. And we have to put our faith in Jesus.

“He will come back when you least expect it,” Ivey concluded. “It’s time to wake up if you haven’t put your faith in Jesus Christ.”

Jaden Ivey: It’s a ‘Blessing’ To Do What You Love

Jaden Ivey comes from a family of athletes and a family of faith. His father and grandfather both played in the NFL, and his mother, Niele Ivey, played in the WNBA for five years. Jaden was born during his mom’s pro career.

Niele Ivey—now the head women’s basketball coach at Notre Dame, her alma mater—also is vocal about her Christian faith. Two years ago, as the NCAA Tournament neared, she posted, “I feel such gratitude for God’s favor and for my team’s commitment to our goals. I’m so thankful that I get the opportunity to lead and mentor them!”

Bible Verses About Self Control: the Beginning of Spiritual Maturity

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Self-control stands as a cornerstone of spiritual maturity and a vital aspect of Christian living. Bible verses about self control offer numerous insights into the practice of self-control, presenting it not only as a personal virtue but also as God’s gift. This blog delves into the heart of scripture to uncover the significance of self-control, providing a detailed exploration of 27 key Bible verses that address this essential trait. Whether you are seeking personal growth, understanding, or ways to deepen your spiritual walk, these verses offer profound perspectives and encouragement.

The Bible speaks volumes about self-control, framing it as an integral part of the Christian life. It is described as a fruit of the Spirit, indicating its divine origin and importance in reflecting God’s character. Scriptures underline self-control as a defense against temptation, a path to spiritual freedom, and a marker of wisdom. By practicing self-control, believers are equipped to live out their faith more effectively, resisting the pulls of worldly desires and aligning closer with God’s will.

Bible Verses About Self-Control

Galatians 5:22-23

This passage lists the fruits of the Spirit, among which self-control is a crucial component. It suggests that living by the Spirit enables a believer to develop self-control, contrasting it with the acts of the flesh.

Titus 2:11-12

This verse connects grace and self-control, highlighting how God’s grace teaches us to live righteously and self-controlled lives.

Proverbs 25:28

This proverb makes a vivid comparison, likening a person without self-control to a city without walls, vulnerable and unprotected.

James 3

James discusses the control of the tongue as a measure of true maturity and self-control.

See page two for a few more Bible verses about self control . . .

Former MLB Star Darryl Strawberry Praises God for ‘His Amazing Grace’ After Suffering Heart Attack

Darryl Strawberry
Screengrab via Instagram @darrylstrawberry18

Former Major League Baseball (MLB) star Darryl Strawberry suffered a heart attack on Monday (March 11), a day before is 62nd birthday.

Strawberry, who was the MLB’s 1983 National League Rookie of the Year, eight-time All-Star, and three-time World Series Champion, became a Christian in 1991 and now uses his platform to share about how his success led him to a life of drug addiction before he was rescued by Christ.

“Praising God for His amazing grace and loving mercy in saving my life this evening from a heart attack,” Strawberry posted on Instagram. “I am so happy and honored to report that all is well.”

Strawberry shared that doctors successfully placed a stent in his heart.

“So thankful for the medical team and staff at St. Joseph West in Lake St. Louis for responding so quickly and bringing me through a stent-procedure that has brought my heart to total restoration!!!” Strawberry said. “Your prayers are so absolutely appreciated as I continue to recover, in Jesus Name!”

RELATED: Ex-MLB Star and Pastor Darryl Strawberry Shares That His Granddaughter Is Now Safe

Just hours before his heart attack, Strawberry shared photos of himself recently speaking at a Fellowship of Christian Athletes (FCA) in Indiana.

“God is doing amazing things with FCA,” he said. “Through this organization, lives are being transformed, athletes are finding purpose and meaning, and communities are being impacted.”

Bishop Accused of Setting His Church on Fire Faces Decades in Prison

Jonathan Mullins
Screengrab via WHAS 11

The bishop of a church in Louisville, Kentucky, has been arrested and charged with first-degree arson following an investigation into a fire at his church’s building. If convicted, Jonathan Mullins of Greater New Hope Community Church faces 20 to 50 years or life in prison. 

The fire took place on March 13, 2021, roughly a week before the building was set to be auctioned. It had been vacant for some time. 

The century-old building is historically significant, as it had previously housed Kentucky’s first synagogue. That congregation, Keneseth Israel Synagogue, has been meeting in another location since 1964.

Community members, including Rosalind Fishman, who attended synagogue at the building as a child, expressed shock after the fire in 2021. 

RELATED: Former California Church Administrator Faces up to 20 Years in Prison for Embezzling Over $360,000

“It was a real shock. It was like part of my heritage, as a kid growing up heritage, it was like oh my gosh,” Fishman told WHAS 11 at the time. “I’m very sad, yeah. It’s a sad thing.”

Only minutes after firefighters arrived on the scene, a part of the building’s roof collapsed and emergency personnel were evacuated. 

It took more than 70 firefighters and two hours to contain the fire, and one firefighter sustained a minor injury to the face. 

Authorities with the Louisville Metro Arson Bureau and the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) immediately suspected foul play. No electricity was running to the building at the time the fire started. 

RELATED: SBC Pastor Ed Young Receives Criticism for Calling Migrants ‘Undesirables’ and ‘Garbage’

“You think about things like lightning strikes, but we didn’t really have anything like that that evening, but that is stuff that they’ll review,” said Major Bobby Cooper with the Louisville Fire Department shortly after the fire.

Episode 7: Challenges

This week, Eric Geiger and Kenton Beshore discuss leadership challenges faced by the successor (and predecessor), including honoring the past while creating the desire for new direction and loving the people while also charting a future course.

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