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10 Reasons Long-Term Pastorates Matter

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Just this week, I had a conversation with an aspiring pastor asking about the importance of pastors staying at a church even it’s tough. Our studies over the years have indeed shown the value of longer pastoral tenures. When staying at a tough church is challenging, maybe these reasons below will challenge you to hold on:

  1. It takes time to earn a congregation’s trust. Especially if the church has had a divisive history, your first years may be only laying the groundwork for your real ministry.
  2. You may need years to become the pastor. Assume many of the previous pastors have lasted only about three years. If so, the church likely won’t see you as “pastor” until you’ve been there longer than the others.
  3. You will know your people better. We minister to people, and we minister best to them when we actually know them. Tenure gives you time to really know your congregation.
  4. Time gives you opportunity to show you love your church. It’s really simple – the longer you’re there, the more opportunities you have to minister in good times and bad times. The more the church knows you care, the more they will follow you into the future.
  5. You can overcome opposition by your “stick-to-it-ness.” Opposition in a church often assumes they can outlast the pastor; after all, that’s what they’ve done in the past. A pastor who stands faithful can weaken the opposition by his tenacity.
  6. You will gain credibility in the community. Many great pastors I know shepherd not only their church, but also their community. It takes time to gain that kind of hearing.
  7. You will have time to build your own team. Much changes when you have around you the people you trust and respect. Patiently building that team will pay dividends—but it takes time.
  8. You will get to see fruit of your labors. I still think about the teens I baptized, later officiated their weddings, and even later helped them dedicate their own children to the Lord. Only tenure gives you that kind of privilege.
  9. Churches in need of revitalization need leaders who don’t give up easily. This work can be hard. Really hard. So hard, in fact, that many pastors don’t last long in this kind of context. Those who do last, though, can rejoice over even the smallest victory.
  10. Tenure assumes times of trusting God rather than leaving. Few pastors I know have not had days when they wanted God to lead them elsewhere. Those who stay, though, seek God, pray for strength, and press on in the power of the Spirit. Learning how to do that will make you a better pastor.

What other benefits would you add to this list?

This article originally appeared here and is used by permission. 

5 Ways To Optimize Your Church Giving Page

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As a church communicator, I’m sure the last thing on your mind right now is updating your church giving page. While juggling the constant design requests and anticipating the inevitable last-minute sermon series and event changes, there is always something else to do.

But the church giving page is one of the essential pages on your website, and it deserves your attention.

For many churches, online giving has become the primary way to give during the pandemic. So it is crucial that the giving experience at your church is both convenient and easy to navigate. The better the giving experience your congregation or guests have, the more likely they will give again in the future. I’m sure you’ve experienced a terrible church giving page that left you wondering if the organization even wants your money. Let’s avoid that.

A church giving page may be tied to a church management system or giving software, limiting what changes you can make. Still, I hope these tips get you thinking about things from someone in your congregation.

5 Ways to Optimize Your Church Giving Page

1. Don’t be afraid of text

Adding text to your giving page reinforces why someone should make a gift to your church. Instead of assuming they already know, help them understand how their money will support your church to serve your congregation and community better. Including text right above the giving form can give someone confidence that their gift will have an impact and is also an opportunity to reiterate your mission, values, and beliefs as a church.

2. Get rid of distractions

Remove anything that might distract someone from completing their gift. Images, videos, and even the navigation bar can all distract someone from following through with their contribution. If the navigation bar is visible from your giving page, the user might find themselves checking out upcoming events or the latest blog entry and forget to donate. Get rid of as many distractions as you can. Then invite them to keep exploring the other features of your great site.

3. Reduce the number of clicks

From your website’s home page, count the number of clicks it takes to get to the giving form. The fewer clicks, the less friction there is for someone who wants to donate. Of course, your church might be using each click to give valuable information but see if you can consolidate any of the content and help someone get to the form faster.

4. Make sure there’s a recurring giving option

Most giving pages have this built-in, but check to make sure it’s there. Recurring giving is convenient for your church and for the person who wants to schedule their gifts every month. I’ve seen some churches pre-check this option, but I would probably avoid doing that. Instead, maybe highlight this in your Sunday announcements or whenever you promote online giving.

5. Test your page

Do you know what the online giving experience is like for someone making a gift to your church? Test the process from start to finish. Or better yet, ask someone who has never been on your website to try making a gift. It’s also worth checking what page a donor sees right after making a gift and if they get an email confirming their donation. Use the receipt email as an opportunity to say thank you and reinforce how the church will use the money. You could even link another church fundraising project after their first gift, giving them another opportunity to give right away.

After you’ve optimized your church giving page, don’t forget about it! Update and test it regularly by adding copy (content) that is appropriate for each season. People want to give to your church, and you want to remove as many barriers as you can!

This article on optimize your church giving page originally appeared here, and is used by permission.

There’s No Such Thing as Retiring From Ministry

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Last month marked one year since I stepped away from the pastorate. I’ve shunned the idea of “retiring from ministry” like the plague, vowing to remain active in ministry and seeking to use the rest of my life to serve the Lord. Over these past twelve months, the clamps of life have tightened considerably for us all. Personally, I’ve reflected more on both the starting and finish lines of my ministry. A number biblical passages come to mind as I’ve reflected on finishing well, but three texts from Paul’s ministry stand out.

There’s No Such Thing as Retiring From Ministry

1. “Fulfill your ministry”

Forty-two years ago as a Bible college student, I was drawn to Colossians 4:17. Paul’s words presented themselves as a challenge to my young and eager heart: “See that you fulfill the ministry that you have received in the Lord.”

At the time, I didn’t know what that “ministry” would look like, but I was committed to serving the Lord without an expiration date. So I applied those words to my heart the best I could. I prayed, “Whatever you have for me to do, Father, I will be committed to it . . . to its conclusion.”

I confess I haven’t always kept that charge as faithfully or as well as I would have liked. But God has been abundantly merciful to forgive me and gracious to pick me up and brush me off time and again—setting me back on my feet with fresh resolve to continue the journey with him.

2. “Finish the ministry”

Acts 20:24 records Paul’s farewell words to the Ephesians. He tells them, “I do not account my life of any value nor as precious to myself, if only I may finish the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.”  These words struck a chord with me in the final days of my pastorate, and they continue to.

How to Protect Against Ransomware

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Ransomware is a serious threat that costs a lot of unbudgeted dollars to fix. Effective protection is available! Here’s what I recommend for how to protect against ransomware.

Understanding the Threat

Ransomware is not like most malware threats that slip into systems under the radar. Ransomware is a malware that must be invited in.

How to Protect Against Ransomware

3 Steps That Will Raise Your Protected Status to “Very High”

  • Because ransomware must be invited in by a user of your system, it is essential to train your staff on how to recognize malicious links and avoid them. A better way to think of that may be to train your team to recognize good email and website links, so they know to avoid those that are different.

The best tool we’ve found for that is a solution called KnowBe4. Here’s what I wrote about them in my most recent book, Church IT:

  • We have many team members who feel they are too busy or can’t be bothered with learning secure email practices.
  • Many feel they know what they’re doing already.
  • Many of those same people are the very ones who click on links in email that infect their computer or, worse, the data drive. Some get their identity stolen or, again even worse from an organizational perspective, transfer tens of thousands of dollars because someone duped them into believing the pastor or ministry leader wanted— or needed— them to.

Welcome to the rescue, KnowBe4! This service lets you set up an account and campaign that sends your team emails that look real, but are actually safe SPAM. Anyone who responds inappropriately (such as clicking a link or completing an embedded form) gets put into a kind of limbo, which he or she can only escape by watching a short, well-done online video explaining what he or she did wrong.

Christmas Countdown Activities: 25 Seasonal Ideas for Children

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Christmas countdown activities add joy and anticipation to the holiday season. Plus, they help children remember the real meaning of Christmas. Counting down the days of Advent (or December) may be one of your favorite childhood memories. Share that excitement—and the good news of Jesus—with kids in your church and children’s ministry.

Christmas countdown activities don’t need to be elaborate or expensive. In fact, they can be quite simple, and many are low-cost or even free. So use this Advent season to teach children why we celebrate and give gifts. Also use the opportunity of the approaching holiday to instill generosity and goodwill among kids. Remind them about the joy of sharing, giving, and telling other people about Jesus.

Enjoy these 25 Christmas countdown activities for Sunday school classrooms or children’s church. They’re also ideal for family devotions and prayer times.

Try These Christmas Countdown Activities

Check out this stocking full of fun Christmas countdown ideas!

25. Advent Calendars for Kids

First up, a wide variety of Advent calendars are available to purchase. But you can make your own out of almost anything…even cardboard toilet-paper tubes!

24. Advent Activities

Advent calendars don’t need to be stocked with just toys or candy. You also can fill the squares or pockets with coupons for family activities. This website provides free Advent activity cards you can download and print.

23. Journey to the Manger

With this simple download sheet, children track the path that Mary and Joseph take to Bethlehem.

22. Bible Verse Chain

We love this easy but impactful Scripture-based idea. Every day, children remove and read one chain link with a Christmas-related Bible verse.

21. Countdown Bible Study

Older children will enjoy this biblical Christmas countdown idea. It incorporates Scripture response tools to help families go deeper into God’s Word.

20. Christmas Crafts

If you’re feeling especially creative, check out these 25 crafts kids can make leading up to Christmas. Keep young learners busy with one craft per day, improvising on supplies as needed.

19. Counting Down the 12 Days of Christmas

Next, use this fun Nativity countdown to prepare for the arrival of Baby Jesus.

18. Jesus Is Coming!

Check out this adorable twist on an Advent countdown calendar. Kids will be excited to move Baby Jesus closer and closer to his manger bed.

17. ABC Advent Countdown

Encourage children to memorize brief Scripture verses with this ornament countdown collection. Kids can color 26 ornaments, from A to Z, while hiding God’s Word in their hearts. Then each night they can hang an ornament on the Christmas tree.

16. Advent Reading Plan

Children and families can read about the events leading up to the Christmas story.

15. Christ-Focused Advent Ideas

This structured devotional plan includes ideas for acts of service.

14. Family Advent Calendars

At this site, you’ll find a range of creative countdown calendars for Christmas. Plus, discover suggestions for what to put inside each square, envelope, or flap.

‘Undeniably…a Crisis’—IHOPKC Posts Update on Investigation Into Allegations Against Mike Bickle

ihopkc
Screenshot from YouTube / @mikebickleofficial1222

The executive leadership team (ELT) of International House of Prayer of Kansas City (IHOPKC) in Kansas City, Missouri, has defended its decision to use a law firm to conduct the independent investigation into its founder, Mike Bickle. Leaders also emphasized they have not cleared Bickle of the allegations against him and acknowledged that the ministry is dealing with “a crisis.”

“IHOPKC has contacted and is in communication with multiple third parties about conducting an independent examination of the allegations presented by the Complaint Group, as well as a review of IHOPKC’s Report on Initial Findings,” said the ELT in an update on Wednesday, Nov. 22. “These third parties include national Christian leaders, journalists, and investigative firms who were involved in #MeToo and investigated the SBC and RZIM.”

“There has been unfounded suspicion and sowed fear around IHOPKC’s choice to utilize law firms to conduct the initial examination of the allegations,” the ELT continued. “However, law firms are routinely involved in the investigation of sexual abuse in accordance with due process—a fundamental part of the justice system and a basic right enshrined in the U.S. Constitution.”

IHOPKC To Give ‘More Frequent Updates’

IHOPKC is a ministry that aims to spread the gospel in society with a reliance on 24/7 prayer and worship. On Oct. 28, three former ministry leaders published allegations that ministry founder Mike Bickle was guilty of sexual and spiritual abuse; Bickle subsequently stepped away from leadership.

RELATED: Former IHOPKC Associate Director Calls for Independent Investigation Into His ‘Spiritual Father,’ Mike Bickle

In a statement on Oct. 29, IHOPKC said, “Our leadership team takes these allegations very seriously…We are engaging with outside parties to assess and arbitrate these allegations.” 

On Nov. 5, the IHOPKC ELT announced that Bickle would be taking an indefinite leave of absence and that the ministry had hired national law firm Stinson LLP to investigate the allegations against him. A number of people pushed back against that decision, with some expressing concern that the law firm would prioritize protecting IHOPKC over defending survivors.

A petition on Change.org that was started by “IHOPKC Survivors” urged IHOPKC to hire “Guideposts” or GRACE (Godly Response to Abuse in the Christian Environment) “to conduct a true third-party investigation into the sexual abuse allegations and the systemic environment at IHOPKC.”

Online, a clip circulated of a Feb. 28 interview with Rev. Dr. Esau McCaulley and attorney and survivor advocate Rachael Denhollander in which Denhollander explained why she believes it is best to avoid law firms when evaluating sexual abuse allegations in Christian organizations. One of the reasons Denhollander gave was that it is “very difficult for an attorney to switch out of liability mode into transparency and truth mode.” Instead, she recommended “ethics and compliance firms.”

‘So Much To Be Grateful For’—Wife of Street Preacher Shot in Head Praises God in the Midst of Tragedy

Hans Schmidt
Screengrab via Facebook @Zulya Schmidt

The wife of the Arizona street preacher and outreach director at Victory Chapel First Phoenix, who was shot in the head while he was preaching before a Wednesday night church service on Nov. 15, gave thanks on Thanksgiving Day for a God who “upholds us during times like this.”

Hans Schmidt, 26, was street preaching on the corner of 51st Avenue and Peoria in Glendale, Arizona, when an unknown, still-at-large assailant shot him in the head. There was a single entry point on the side of his left temple.

According to a GoFundMe set up by family friend Brad Currell, the bullet fired at Schmidt “traveled through his brain and is still inside on the right side of his head.” Currell said that bystanders and witnesses heard neither the gunshot nor which direction it came from.

Video footage from the incident shows that when Schmidt was shot, he “initially fell but got back up and was walking and talking but bleeding.” No one realized what had happened until he started having seizures and vomiting, resulting in him going to the hospital.

RELATED: Arizona Street Preacher in Critical Condition After Being Shot in Head

Schmidt remains in critical condition and is currently sedated and stable on life support. Doctors are “draining fluid from his head to relieve pressure on his brain. So far they are saying it’s inoperable. It’s an incredibly sad situation. We are hoping for a miracle,” Currell said.

On Thanksgiving, Zulya, Schmidt’s wife, shared how thankful she was for her husband. The couple share two young children, one of whom was just born in September.

“So much to be grateful for. I am thankful for the amazing husband I got blessed with and all the fun adventures we’ve experienced and will experience,” she posted on Facebook. “You have always made me feel so loved despite my craziness 😅. You would take care of me and advocated for me when we had our babies.”

“You blessed me with two sweet and beautiful children. You are such a great and fun dad,” Zulya added. “I’ve always loved and admired your humility and willingness to help and serve. I’m grateful for all the love, support, and prayers we have received during this time.”

RELATED: ‘Satan, You’re Not Going To Stop Us,’ Declares Pastor of Street Preacher Who Was Shot in the Head

Lauren Daigle Thanks Fans, Team and God After Receiving Billboard’s Top Christian Artist of the Year Award

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Justin Higuchi, CC BY 2.0, via Wikimedia Commons

Christian singer Lauren Daigle thanked fans, her team, and God after being named Billboard’s top Christian artist of 2023. The 32-year-old Grammy and Dove Award-winner released a self-titled album in May, her first new music since 2018. Daigle’s new album and songs dominated Christian charts and also appeared on the mainstream Billboard 200.

“It’s been an incredible year,” Daigle told Billboard after learning she’d taken top honors. “New creative collaborators, a new producer, new writers, and most of all new friends. Our fans on the road have been so incredible, and we can feel their love and their energy every single night, and for me that connection [to our music] is inspiring.”

Thank God I Do,” the lead single from Daigle’s self-titled album, had the most sales among Christian digital songs. It also became her fifth Christian Airplay chart-topper. According to Billboard, Daigle is the only artist to date who’s had two No. 1 Hot Christian Songs that topped the charts for 20 or more weeks. Her previous smash single, “You Say,” is from her 2018 album “Look Up Child.”

On Billboard’s Top Christian Albums year-end ranking, Daigle’s self-titled album finished at No. 7.

 

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Lauren Daigle Delights in Using Music To Reach Souls

In a video posted to Instagram, a smiling Daigle holds the Billboard trophy and expresses gratitude. “This is the award that I treasure from the bottom of my heart,” she said. “I love it so much because it’s not a popularity contest. The Billboards are because fans show up and show support for the thing I love to do.”

Daigle added that it’s a “sheer delight” to get to put art that she loves into the world. “To put music out that reaches the souls of man, that’s the thing I want to do for the rest of my life,” she said.

As ChurchLeaders has reported, Daigle shared that mental health challenges helped shape her self-titled album. The artist described hitting “rock bottom” due to struggles with anxiety, depression, and panic attacks. Creating her new music was a type of “rebirth process,” she explained in a May 2023 interview with People magazine.

Speaking to podcast host Sadie Robertson Huff in September, Daigle explained that God used the pandemic downtime “to reposition my heart, reset my mind and my thinking.” She added, “I needed to surrender so many things.”

Billboard Highlights Other Notable Christian Artists

In its year-end recap, Billboard pointed out other noteworthy Christian performers from the year. Brandon Lake, whose song “Gratitude” topped the Hot Christian Songs list for 2023, was named Billboard’s top male Christian artist.

‘Christianity Is Not What I Thought It Was’—Danica McKellar Shares More About Her Newfound Faith

danica mckellar
Screenshot from Instagram / @danicamckellar

Danica McKellar loves a great story. The actor and author has starred in the sitcom “The Wonder Years” and countless romcom favorites on the Hallmark Channel and Great American Family. For years, McKellar rejected the idea of Christianity and faith. But a visit to a friend’s church introduced McKellar to God’s beautiful story—and how she belonged.

“In my life, starting in childhood, I had been made aware of all the hypocrisy in the various religions of Christianity, it being used for evil, power & control throughout history, and that had definitely biased me. But that’s just people, that doesn’t represent God’s actual love for us,” McKellar said in a 2022 Instagram post.

‘It’s About a Relationship With God’—Danica McKellar Continues Her Faith Journey

At one point in time, Danica McKellar wasn’t interested in anything having to do with faith. She had always struggled with how Christianity had been used to abuse and exert power throughout history. She told Christian Headlines, “That was really my kind of awareness of Christianity before.”

But visiting a local church with a friend gave her a new perspective on faith. It’s no secret that actor and Great American Family executive Candace Cameron Bure and McKellar are close friends. Bure invited McKellar to a Passion Play at her church on Palm Sunday in 2022.

“It just hit me like a wave. It was immediate,” McKellar told Christian Headlines. “It was, like, the Holy Spirit just flooded me.”

McKellar shared more about her friend, Bure. “Candace has been wonderful. After we watched the play, I was like, ‘This is what I’ve been looking for my whole life and didn’t realize it’…And it’s been wonderful. It’s been a wonderful gift.”

Since that first visit, McKellar has been exploring her new faith. She said, “I’ve been discovering the pure part of it, that part that’s actually the core of it.”

McKellar explained, “It’s about your relationship with God, you get to have a personal relationship with God. And that was like such a revelation.”

Along her faith journey, she has come to grips with how Christianity has been misused in history. “Those aren’t authentic Christians. And so just realizing that—it just opened the whole thing up.”

McKellar is continuing to learn and grow in her faith. “I’ve been reading the Bible all the way through this year. And I will be done by the end of the year. I’m on track,” she said.

“This is the first time I’ve read the Bible,” the actress continued. “And I had read the gospels before, but never the Old Testament, and I’m starting from the beginning.” McKellar continued to reflect on Leviticus, which is “a little dry, but that’s ok…It’s actually kind of fascinating when you feel like you’re in that world, and you know what the materials look like, and what the food was. Anyway, it’s pretty amazing.”

As she learns more about Christianity, McKellar isn’t afraid to admit she has quite a bit to learn. McKellar plans to reread the Bible next year as well. She recognizes “it’s a lot of information” and wants to “soak in more.”

A Film Sheds Light on 11 Daring Women Whose Defiant Act Changed the Episcopal Church

Episcopal Church
“The Philadelphia Eleven” is a new documentary about women’s ordination in the Episcopal Church. (Courtesy image)

(RNS) — Ten minutes into a new documentary on the battle for women’s ordination in the Episcopal Church, a short archival clip shows the first time women were seated as full voting members in the denomination’s House of Deputies.

But even as women took that minor step forward, they were introduced by a male priest who described the women deputies as “bringing us something the House has needed desperately for a long time — some beauty.”

Such were the belittling attitudes toward women four years before a group of 11 seminary-educated female deacons challenged their church to accept them as priests in 1974.

The Philadelphia Eleven,” a new documentary dozens of churches are now screening across the country, depicts the buildup toward the so-called irregular ordination at which three bishops (with a fourth observing)  ordained 11 women as priests without the denomination’s approval. The ordination — often described as an act of disobedience — caused deep divisions in the church. The women were vilified in the media and in personal attacks. But they also paved a path toward the full embrace of women priests by the denomination two years later, in 1976.

RELATED: ‘Public Enemy No. 1’—Kirk Cameron’s New Documentary Takes on Public Education

Next year marks the 50th anniversary of that irregular ordination and the documentary casts a fresh light on that momentous time and on the methods used to achieve it.

Six of the 11 women ordained — all white — are still living, and their eloquent testimonies that they are equal to men form the essence of the documentary. In contrast, male priests and bishops appear in archival images railing against the idea of women priests, intoning that “priesthood implies fatherhood,” and as one priest insists, “We cannot have a female rooster.”

A still from "The Philadelphia Eleven" documentary. (Courtesy image)

A still from “The Philadelphia Eleven” documentary. (Courtesy image)

Old-fashioned as those comments may sound, their sentiment is still widespread in Roman Catholic and Orthodox churches, where women have yet to be ordained, as well as in the Southern Baptist Convention, where women may not serve as pastors.

The documentary also comes at a time when gender equality has stalled as state legislatures restrict abortion and legislate against trans youth.

“We’re in a space where women’s rights are starting to get rolled back, and to understand the stories of the women who come before us and the shoulders we stand on is the only way we move forward,” said Margo Guernsey, the film’s director and producer.

An independent, Massachusetts-based filmmaker, Guernsey said she never heard about the Philadelphia 11 until she had a phone conversation with one of its leaders, the Rev. Carter Heyward, and came away wanting to know more.

Margo Guernsey. (Courtesy photo)

Margo Guernsey. (Courtesy photo)

Guernsey set about filling in that gap in her knowledge. It turned into an eight-year odyssey that included interviews with the surviving Philadelphia 11 and the people around them, deep dives into reams of archival footage and, most difficult of all, raising money for the documentary, underwritten by 1,200 individuals.

Several of the Philadelphia 11 are now attending  the church screenings. A wider distribution of the documentary is expected in late 2024.

Heyward is featured prominently in the documentary. She and Emily Hewitt were among the group’s leaders. In the early 1970s, both were studying at Union Theological Seminary in New York City. They were joined by Suzanne Hiatt, who was working as a social justice organizer at Church of the Advocate in Philadelphia.

The Episcopal Church had no rule forbidding female priests, but ordaining them just wasn’t done. After several attempts to allow women’s ordination failed at General Conference, the three began to plot to shake up the status quo.

Oklahoma Christian Leaders Seek To Join Suit Opposing State-Funded Catholic School

Oklahoma Supreme Court
Screen grab of the St. Isidore of Seville Catholic Virtual School website. (Screen grab)

(RNS) — Four Christian leaders and education advocates are seeking the Oklahoma Supreme Court’s permission to join a lawsuit filed by the state’s attorney general that aims to prevent the opening of an online Catholic charter school.

The plaintiffs—Melissa Abdo, Bruce Prescott, the Rev. Mitch Randall and the Rev. Lori Walke—contend that the Oklahoma Statewide Virtual Charter School Board’s decision to sponsor the St. Isidore of Seville Catholic Virtual School undermines religious freedom in the state and will lead to discrimination against nonreligious students.

“The separation of church and state is not the sole responsibility of the state; the church has to do its part to hold that line and continue to honor that separation,” said Walke.

St. Isidore of Seville Catholic Virtual School would be the country’s first publicly funded religious charter school.

Attorney General Gentner Drummond has argued in his own filings that the decision violates Oklahoma’s Constitution. He has said he is ready to take the case to the U.S. Supreme Court if needed.

Oklahoma Attorney General Gentner Drummond speaks during an interview, Feb. 1, 2023, in Oklahoma City. The Statewide Virtual Charter School Board, a state school board in Oklahoma, voted June 5, 2023, to approve what would be the first publicly funded religious school in the nation, despite a warning from the state’s attorney general that the decision was unconstitutional. Drummond had previously warned the board that such a decision clearly violated the Oklahoma Constitution. (AP Photo/Sue Ogrocki, File)

The Oklahoma faith leaders are represented in their effort to sway the case by Americans United for the Separation of Church and State, the American Civil Liberties Union, the Education Law Center and the Freedom From Religion Foundation. They previously filed a separate lawsuit in a district court this summer.

The board is represented by the Christian legal group Alliance Defending Freedom.

When she learned about the board’s decision to allocate public funds to St. Isidore, Abdo, a Catholic resident of Tulsa County, immediately felt the need to counter assumptions that the lawsuit was an anti-Catholic effort.

“I’m Catholic; this happens to be a Catholic school effort, but I would never expect people of another faith to pay for educating children in the Catholic faith,” she said.

A longtime public education advocate, Abdo sits on the public school board in Jenks, Oklahoma, a suburb of Tulsa, and the Oklahoma State School Boards Association board of directors. Besides her misgivings about religious freedom, she also expressed concerns about whether St. Isidore will be able to comply with all obligations imposed on public schools, such as holding open meetings and keeping records open.

“It’s a very big responsibility when we are accountable to the taxpayers because they’re paying for school,” she said.

The senior minister of Mayflower Congregational Church in Oklahoma City for the past 15 years, Walke said her advocacy for the separation of state and church stemmed from her Southern Baptist upbringing.

Her church, which is aligned with the United Church of Christ, counts many queer parishioners, and Walke said she is worried St. Isidore will discriminate against LGBTQ+ students.

“They explicitly state that they are going to be part of the evangelizing mission of the church. … Of course, they mean their particular flavor and brand of Christianity, which does happen to be homophobic, not to mention misogynist,” she said.

She said she also fears that support for St. Isidore will siphon funds from Oklahoma public schools.

Wisdom From Experience for Church Planters and Pastors

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I was meeting with a potential church planter and some wisdom from the years of experience flooded my mind. I think they are valuable for all leaders, but especially my friends in ministry.

Some of these were given to me by others. Others were learned firsthand by experience.

Wisdom From Experience for Church Planters and Leaders:

Seek Approval Among the People to Whom God Sent You To Minister.

All of us need assurance at times from other people what we are doing matters. Church planting is often unpopular among established churches. In a growing established church your critics will be those who resist change inside the building. Either way there will be critics.

This nugget of wisdom was spoken to me by a seasoned church planter. Most likely God didn’t call you so you could be popular—or even to simply satisfy people who already love their church the way it is. He sent you to reach hurting, broken people—to be his witness to a dark world.

My guess is those whom you are reaching are happy with your efforts.

Love God and You’ll Love People Wherever God Sends You.

I just knew Cheryl and I were supposed to plant a church in New York City. It was something I wanted to do and even felt “led” to, at times. But still, there never seemed to be the peace or an opportunity to do so. While walking the streets of NYC one morning, I asked God to give me a clear heart for the people of New York if it was where he wanted us to be.

Then came one of the clearest words from God I’ve ever heard. If I truly love God, I will love the people and have a heart to make disciples among them, wherever I go. I felt released from the burden and freer to serve wherever God placed us next.

Don’t Ignore Churched People When Planting a Church.

When I was a new church planter, we ran from anyone who had any church affiliation. They weren’t our target. We didn’t want to offend other churches. In doing so, we robbed ourselves of potential leaders and kept some people from following the ministry God had laid on their heart.

The same is true in the established church. It can’t be all about the “new” people. You have to love the people who are already there. They are your best resource and partners to reach the lost and hurting.

Your Spouse May Have To Trust You Even More.

My wife has often known we were supposed to do something, but her heart has often been more tender when it comes to leaving the people we love. Her faith follows quickly, but her heart often lingers with the previous church.

At times, I have had to ask her to trust me, and my walk with Christ, when she can’t seem to force her heart to shift. (You actually can’t force a heart to change.) Unless she has a conviction against moving forward, if she’s willing, it is often helpful if she relies on my logic more than her emotions. Her emotional commitment always follows in time.

Peace Often Only Comes Through Obedience.

Sometimes the complete peace in a decision doesn’t come until I’ve said “Yes Lord” to what I sense he’s calling me to do. Saying yes, before I have all the assignment or all my questions are answered, seems to open the door for God to bring peace about the move. And, his blessing and glory.

How to Preach a Text You Don’t Fully Understand

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There are many advantages to preaching through books of the Bible. One “disadvantage” is that you’ll occasionally have to preach a text that you really do not yet fully understand. But even this, I believe, is healthy for the preacher and the congregation. So what do you do when you spend your week laboring over a difficult text with a couple valid options and you still don’t know where you land before you preach a text?

Let’s say you are preaching through Matthew 11 (or Luke 16) and you come upon this doozy:

From the days of John the Baptist

This is a very difficult verse to translate (you’ll notice this by the different translations). The word for “suffered violence” only appears here and in Luke 16. And its form can be either in the middle voice or the passive voice. This leads to a couple of questions. First, is the kingdom advancing violently or is the kingdom being violently acted upon? Second, are the ones “taking it by force” doing a good thing or are they the persecutors?

How you interpret this passage will have a bearing on the way you preach/apply this passage.

If it’s in the middle voice then you’d perhaps share an illustration about standing in line at Wal-Mart on a Black Friday. You don’t just passively sit outside the store and quietly wait your turn in line. If you want that big screen television you push and claw your way to being one of the first ones in line. Likewise, if your heart has truly been changed then you go after Christ with this type of vigor. Are you desperate for Christ? Or can you take him or leave him?

If it’s in the passive voice then you’ll talk about the persecution that Christians face. You would share illustrations about the kingdom of God being attacked and how violent men will always oppose the kingdom of God.

Personally, I take a view that it’s in the middle voice “the kingdom is forcefully advancing” but I don’t see the “forceful men” as positive. Therefore, I’d be a bit uncomfortable making the Wal-Mart illustration. I don’t see this as standing in line on Black Friday but a call to endure in the simple gospel because it will continue to advance in spite of serious opposition. But I’m not absolutely convinced that I’m right.

That makes for a couple different sermons. And you don’t want to preach and apply a text when it very likely could be saying something different. So what do you do?

How do you preach a text if you aren’t absolutely certain of its meaning?

1. Does either option contradict any other doctrine? If not, then preach both and give a bit of application for both.

So what I would do with Matthew 11 is outline the various options, give a few reasons why each are plausible, and then make some application. I would say something similar to what I did above. Perhaps this is calling us to take the kingdom of God as serious—so serious that we’d stand in line overnight just to get in. Or maybe this is calling us to endure in the face of persecution. Either way the point is somewhat similar. Jesus is worth every ounce of suffering we might have to endure. And the kingdom will advance.

2. Don’t be dogmatic.

There is a Bible commentator whom I absolutely loved early on in my Christian walk. I appreciated the certainty with which he’d explain a particular text. And then I got to studying deeper and I realized that what was “obvious” to him wasn’t so clear cut. It caused me to lose respect for him. It’s one thing to be unmoving in clear gospel truth. It’s quite another to not engage and leave open very valid options.

3. Don’t get lost in the weeds.

Very seldom do you need to go into incredibly lengthy explanations about the difficulty of the text. The last thing you want to do is have people not having confidence in the text or to feel as if they need advanced theological training in order to read their Bibles. Don’t spend a ton of time laying out the various options. Know them well, explain them quickly and move on.

4. Unite it all under the banner of Christ.

If you aren’t able to see how both options relate to Christ then you either aren’t fully understanding the passage or one of them can’t be true. You should be able to preach Christ in both options. Consider Matthew 11. No matter how it’s translated the point is actually somewhat similar—it’s about the sufficiency and worthiness of Christ. Either he is worthy of standing in line on Black Friday and clawing your way in or he is worthy of our suffering.

5. There is much to be gained by honest wrestling.

If the preacher stands in the pulpit and says “I don’t know” every week, then perhaps he needs to look at a new career. But if we occasionally come to a text and say that we aren’t quite sure what it means, this actually adds to the confidence folks will have in not only their own ability to exposit but also in our ministries. This will add weight to the times when we do speak with absolute confidence.

 

This article about how to preach a text you don’t understand originally appeared here.

10 Winning Strategies for Worshipping With Kids

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Let’s be honest. Typically, adult worship services are geared toward… well… adults. Here are our strategies when we take taking our kids, especially our very youngest, to worship that help make worship meaningful for both our kids and us.

Strategies for Worshipping With Kids

  1. Keep realistic expectations.

    Your kid is not going to sit through the service like a forty year old might. Kids just aren’t designed to pretend to be adults. But you can make clear what you expect of them. They should stand up and sing. They should be quiet during the sermon. They should not crawl under the pews.

  2. Take them to the bathroom before going into the worship space.

    Yes, they will still ask you later. But the older they are, the more capable they are of making it through the service if you include this preemptive step.

  3. Sit around people who like you.

    Social distancing rules will mean you can’t sit real close to people anyway. But you will still be nervous that your kid is disturbing someone else. The truth is that most everyone will be understanding during this season. You will feel better, though, if you know the people you are disturbing.

  4. Recruit a teenager.

    This suggestion probably breaks social distancing rules, but if you have several littles, consider borrowing a teenager from another family. (They are probably ready for a break from their family anyway). Coach the teenager to help keep the kid engaged and quiet, not just distracted. Teenagers are often miracle workers when we are at the ends of our parenting ropes.

  5. Let them wiggle a lot during the music.

    All kids can participate in the worship time. This is the perfect opportunity for them to move before the sermon. Make them stand up. If you can find out the song list from your worship pastor ahead of time, listen to the songs throughout the week so your kids will know them and can participate.

  6. Prepare ahead of time.

    Have some things for your kids to do. Bring paper and crayons. Encourage them to draw or write something that they hear in the sermon. You can give older kids a note-taking sheet like this. I’ve also been coaching older kids and teenagers to try their hand at sketch noting.

  7. Snacks are excellent bribes.

    When my kids were small I had two levels of snacks. Level one was for when my child started to get restless and just needed a distraction. Gummies, cheerios, or other small snacks work for this. Level two snacks were when I could feel we needed a stronger incentive. M&M’s or Skittles worked well because I could slip one or two them every now and then and the bribe worked longer. Sometimes a lollipop works too because they have to keep their mouth closed.

  8. Use technology as a last resort.

    Kids rarely can watch YouTube or play a game and also pay attention to what is happening. Yes, screens will keep them quiet. But screens also bring a high level of disengagement from everything else. However, I will never say never on this one. Sometimes you are just trying to survive.

  9. Take them out if needed, but do your best to bring them back.

    You do not have to be the martyr to the cause who is going to stay in the worship space no matter how loud your child is. Don’t be that parent. When they become a distraction, go ahead and take them out. Try your very best to get them back in, though. Some days you will just have to throw in the towel. And that’s ok. There is always next week.

  10. Talk about the service on the way home.

    Do not create an inquisition. Rather, look for common ground to discuss. Ask kids what song they liked and why. Ask what they remember from the sermon. Ask what they thought about a verse that was read. Tell them what they did really well during church. Encourage the positive behaviors. Challenge them, in a positive way, about what to work on next time. Thank them for worshipping with you and tell them why it was special.

Parents, you CAN do this. It will be harder. You may have many have weeks where you feel like you wrestled a bear rather than worshipped. I’m praying for precious memories to be created over these weeks of family worship throughout our country. Your kids will be different because of it!

This article originally appeared here.

Why the Christmas Season Can Be Hard for Pastors – 10 Reasons

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I love the Christmas season but the Christmas season can be hard for pastors. I love decorating our house with my wife, giving gifts and celebrating the birth of Christ. I must admit, though, that the work of being a pastor during the Christmas season was sometimes stressful.

10 Reasons the Christmas Season Can Be Hard for Pastors

1 . We minister to folks who are especially hurting during the holiday season.

Some families are celebrating the holiday for the first time without a loved one. Others have experienced painful divorce in the past year. Some are struggling so much financially that they can give few gifts for Christmas. Our calling is to minister to all these folks, regardless of the time of year.

2. The parties are often numerous, and the expectations are high.

Everybody invites the pastor and his family, and everybody expects them to come. It’s possible to have an entire month of December without a free night if you don’t schedule well. Yet, heaven forbid if you miss a Christmas party!

Something for Everyone in the Christmas Story – 20 Examples

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In more ways than we expect, there really is something for everyone in the Christmas story. Just off the top of my head here are 20 examples of how the Christmas story has something for everyone.

Something for Everyone in the Christmas Story – 20 Examples

Do you like a true-life adventure story? This one is the best. It’s found in only four chapters in the Bible: Matthew 1-2 and Luke 1-2.

You like genealogies? Then check out the birth narratives about our Lord Jesus. See Matthew 1:1-14 and also Luke 3:21-38.

You like mysteries? Try to figure out how those two lists of ancestors works out for the lineage of Jesus. If you finally give up, then (and only then) go to a commentary written by a Bible-believing scholar. Your church library probably has several.

You are a history student? Then check out Luke 2:1-3 where “the beloved physician” gives the historical setting for the birth of our Lord. Then, move up one chapter and see how Luke does the same thing for the beginning of Jesus’ earthly ministry some three decades later.

You love conspiracies? (There’s a lot of that going around today. Is Elvis really dead? Who shot JFK? Was General Patton murdered?) Then, check out King Herod in Matthew chapter 2 and notice his murderous rampage against anyone who appears to be a threat, even little babies. Sheesh. What a monster. And notice how the Lord Jesus sent the Magi with funds (“gold”) to finance the trip of the little Holy Family to Egypt, just ahead of Herod’s legions. They slipped away just in time.

You are a woman and you love babies? (I’m a man and I love babies. But concerning the pregnancy/birth process, we men are on the outside looking in.) Then, do not miss the entire first chapter of Luke. It begins with the announcement/birth of John the Baptist and moves seamlessly into the announcement and birth of his cousin, the Lord Jesus. It’s pretty special. Your heart goes out to Mary.

You love old people or (ahem) happen to be one yourself? Don’t miss Simeon and Anna in Luke 2  Simeon had been told a secret by the Holy Spirit, that he would live to see the Messiah. Then, as Mary and Joseph entered the temple for His dedication, the Holy Spirit nudged him. “All right, Simeon. You’re on! This is the moment you have lived for!” Who among us does not resonate with pleasure at his exclamation, “Now, Lord, you can call me home! I’ve seen it all!” The blessed Anna, on the other hand, just seems to have been in the right place at the right time.

Do you love Bible prophecy? It’s throughout this wonderful story. In Matthew 1:22-23, we have the connection of “Jesus” with the prophecy of Isaiah 7:14. And in Matthew 2:5, the theologians advise King Herod that according to Micah 5:2 the Christ will be born in Bethlehem. Or see how the song of Mary (Luke 1:46ff) shows her acquaintance with Psalm 18.

Are you a guy who loves doing macho things like going on sudden fishing/hunting trips or mission excursions to difficult parts of the world? Then, take a look at the Magi of Matthew 2. If ever there was a “guy thing” in Scripture, this is it. A group of men in some distant eastern country who were studying the heavens came to the conclusion—no one is sure how—that “the King of the Jews” was to be born in this tiny kingdom. And they decided to come and see for themselves! These men put their lives on hold, convinced their wives they would be home in time for the children’s birthdays, and at great expense and incredible hardship started out on a trek to (don’t miss this!) follow a star! Meanwhile, back at home, you can imagine how the wives are taking this. We shake our heads at the daring of these men and so admire how God used them. (And can you imagine the stories they had to tell on their return!)

Are you a nobody wondering how God could ever use a cipher like you? You have come to the right place, my friend. Check out Luke 1:26ff where the angel Gabriel informs Mary of Nazareth that God has chosen her for hazardous duty. Her responses come down to variations of “Who me?” And do not miss her song, recorded in Luke 1:40-55, which reeks of praise to God for choosing to bless the lowly and the nobodies.

(See page wo for more examples of how the Christmas story has something for everyone.)

He Who Is a Happy Creator Is a Happy Redeemer

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If we are going to fully trust God, it’s vital that we believe in a happy God who cares deeply for our welfare and is active in creation and redemption.

In his sermon “A Free Salvation,” Charles Spurgeon said,

Let a man truly know the Grace of our Lord Jesus Christ, and he will be a happy man! And the deeper he drinks into the spirit of Christ, the more happy will he become! That religion which teaches misery to be a duty is false upon the very face of it, for God, when He made the world, studied the happiness of His creatures. You cannot help thinking, as you see everything around you, that God has diligently, with the most strict attention, sought ways of pleasing man. He has not just given us our absolute necessities, He has given us more—not simply the useful, but even the ornamental! The flowers…the stars…the hill and the valley—all these things were intended not merely because we needed them, but because God would show us how He loved us and how anxious He was that we should be happy!

Now, it is not likely that the God who made a happy world would send a miserable salvation! He who is a happy Creator will be a happy Redeemer!

God spun the galaxies into being and spoke life into His creation. What joy we feel when we see His handiwork and realize that He made it not just to keep it to Himself but to share it with us. I can imagine Him laughing out loud as He formed some of this world’s crazy-looking creatures. (Some of them, in the deepest part of the oceans and perhaps in other worlds, haven’t even been discovered yet!)

God has kindly entrusted to us a glorious variety of gifts. And in the ages to come He won’t cease to be a Creator of what’s new and wonderful!

This article originally appeared here and is used by permission. 

Is There Spiritual Safety in Numbers?

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If you visit one of our South African game reserves you may be exposed to the stark brutality of the food chain in action. I’ve seen zebra, wildebeest, and even a giraffe, harangued into fatigue, pulled to the ground and torn to shreds by lions.

Nature, red in tooth and claw,” as Tennyson said. When you see a herd of impala grazing, you get a distinct feeling that they are just some predator’s meal waiting to happen.

Imagine a young buck learning the facts of life from his dad: “Son, we antelope are totally harmless, we munch on grass all day, we can’t crouch down or hide in any way, oh and we are made of meat. Lions are built for speed and strength, they have fangs, claws, and camouflage, and eat only meat. Any questions?”

“Yeah. How do we survive?”

There is only one hole: find safety in numbers. Lions, leopards, and other predators tend to catch and eat one antelope every few days. So if the prey huddle together in a herd and then scatter, they only have to be faster than the others in the herd to survive.

There is safety in numbers.

Some people treat their spiritual lives the same way. They think, “God is holy and just and he hates sin, will punish it forever in Hell, but I don’t need to be perfectly holy, just holier than most of the people I’m with. If I belong to a world religion consisting of millions of adherents, then God can’t possibly disregard that religion. There is safety in numbers.”

But Jesus disabuses us of that misconception…

3 False Assurances Many People Have That They Will Be Saved

1. Awareness Of The Gospel

And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. (Luke 13:23-24)

This man wanted to know how many people go to heaven and Jesus doesn’t say “Don’t worry, most people get to heaven, so you only have to beat the axe-murderers and Satanists.” No, he says…“Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.

Yikes. Only those who strive (or “agonize” from the Greek) get to heaven?

But then Jesus goes further. He says there are even people who want to get in who won’t!

Pretty shocking! Doesn’t the Bible teach whoever believes in him should not perish but have eternal life?

Notice that Jesus uses two different words to describe similar actions with two very different attitudes.

 Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.

Both types of people desire to enter the narrow door to salvation, but the one wants to enter with an agonizing, blood-earnest striving, while the other wants to enter with a casual seeking.

It’s the difference between a browser who merely flips through books for sale and the determined shopper who knows exactly which hardcover he wants and won’t let the shop assistant rest until he has located it.

God Sustains the Weary with a Word

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This isn’t a private message, but it is a deeply personal one. This morning, I opened my Bible to Isaiah 50:4-9, one of the passages assigned for this coming weekend in The Revised Common Lectionary. And God met me there. The first few lines of the passage address the needs of the weary:

The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word.

When I stepped away from Grace Hills in April of 2021, Angie and I were hopeful for a season of rest and refreshing. But the last few months have, instead, been the darkest valley through which I’ve ever walked. I’ve been overwhelmed with doubt, especially about myself.

God Sustains the Weary with a Word

If I’m not a Pastor, who am I? Of what use is my life? Do I have a word for a weary world anymore? Will anyone even care? Has God given up on me? In my final year at Grace Hills, I spoke often concerning the application of the gospel to the lives of the oppressed, the marginalized, the poor, and the underprivileged.

I learned the hard way about the level of pushback one receives when challenging the privilege of predominantly white, conservative, middle-class Americans living comfortably in a fairly affluent community.

Honestly, my message hadn’t radically changed, but the culture around me was becoming more volatile. Certain issues had become politicized and weaponized, particularly by conservative media personalities.

The message I kept hearing was simple… Stick to the gospel and avoid “politics.” (Translation: Only talk about the aspects of the gospel that don’t challenge the privileged.)

But there were words shut up in my bones, like a fire in my stomach. I was weary of holding back. The world needed to know that God particularly favors the least, the last, and the lost — and the weary.

Jesus came to challenge our American Dream version of the gospel. As evangelicals, we’ve spent decades framing the gospel as purely a matter of personal salvation. We’ve ignored the reality that Jesus’ life and death were also intended to obliterate oppressive power structures and gather a new community of people following the way of Jesus.

Perhaps one of my greatest regrets in life is having allowed all of those opposing voices to convince me to hold my tongue. While leaving Grace Hills was the right decision at the time for a variety of reasons, I made the tragic mistake of believing that my voice wasn’t needed or valued anymore.

So, back to Isaiah’s words.

My wife, Angie, ever the encourager of my soul, continues to remind me that there is a calling and gifting upon my life for the task of teaching, speaking, preaching, and writing. My friends and family have often echoed her message. But I’ve admittedly been stubbornly resistant to their positive reminders and have instead languished in a sea of self-pity.

And today, God highlighted these words to me afresh…

The Lord GOD has given me the tongue of a teacher, that I may know how to sustain the weary with a word.

I don’t believe any scripture can be lifted from its context and given a new meaning. But I do believe that God uses all kinds of messages to communicate personally to our hearts. His Spirit turned this verse toward my heart with his own powerful reminder about who I am and what I’m on earth to accomplish.

So… it’s time to speak up.

To be faithful to God’s urging, and for the sake of my relationship with him, it’s time for me to repent of selfishness and self-pity, of making excuses and giving myself over to distraction from my life mission. It’s time to forgive and to commit to loving God and loving people and living out the way of Jesus intentionally and passionately.

It’s time to speak again. To write. To preach. To teach.

This may or may not happen in the context of a pastoral ministry within the church. I leave that to God and will be obedient to whatever he makes clear about his will. I just know that I’m weary of being quiet. Of believing I don’t matter anymore. I’m ready to ascend from the valley and I’m so grateful to God for sustaining me there.

Please pray for me. Pray for my spirit to be humble and my heart to be strong and bold. Pray for a fresh wind of creativity and vision to break through in my head.

The world is weary, and I have a word.

 

This article on God sustaining the weary originally appeared here, and is used by permission.

Shadow Side of Mission: Fostering Learning and Healing in Missions

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I recently spoke at Missio Nexus next week in Orlando, FL. The theme is social transformation and the gospel, and they asked me to talk about some of the issues on the shadow side. You can still join us at Missio Nexus here.

As I was thinking about my topic, I wrote this article and thought I’d share it with you in three parts. This is Part 2. (Read Part 1 here.)

An important link between our identity as God’s missional people and our participation in God’s mission is the kingdom ethic that gives shape to the shared live of God’s holy, yet imperfect people.

What does it truly look like to live out the implications of God’s distinct nature and character in a fragmented, fallen world?

We Should Foster a Learning Community.

In Matthew 28:20, Jesus states that discipling others is an essential aspect of our mission. Genesis 18:19, an Old Testament Great Commission text affirms this central truth: “For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him” (emphasis added).

Wright reminds us of the importance of the first Great Commission where he states: “God’s people must be taught and must pass on that teaching about what it means to walk in God’s ways and demonstrate righteousness and justice. There is an unavoidable ethical dimension to the Mission of God’s people.”1

The foundation of Christian community rests on truth, essential for its survival; communities devoid of truth crumble. The prevailing culture of outrage I’ve written about highlights this. Amid a trend to “find personal truth,” the church’s role is to embrace the enduring truths of the Christian faith. Christian community is rooted in collective commitment to these doctrines, guiding life and transcending hobbies, politics, or culture. Jesus personifies truth as the way, life, and truth itself.

Our role is not to define but to uncover truth in Christ’s mission. A learning community centered on God’s truth, passing it on to others in a culturally appropriate way is of great importance to God’s mission and ours.

We Need to Embrace a Healing Posture.

Too often in our cultural moment is the church categorized as a place of hatred, division, and hypocrisy, rather than a community of love, purpose, and life. Our God is defined by a welcoming, redemptive, and loving posture toward his creation—a posture that brings hope and healing, rather than hatred and discord. Our Triune God reflects in his nature the unity, community, and diversity that should be lovingly on display among his people.

As people with a distinct kingdom ethic, we need to display a sense of discontinuity with the world’s agenda. In his discussion on the “going” aspects of the biblical mission, Wright posits that our “leaving and going” as followers of Jesus need not always refer to a geographical setting: 

Christians who commit themselves to the mission of God in the world have to start with a certain going out from the world. For we still live in the land of Babel and Sodom. We need to recognize the idolatrous nature of the world and its claims and ideologies.3

1 Wright, C.J.H. (2010). “The Mission of God’s People.” (Zondervan, Grand Rapids), 95.
2 Stetzer, Ed (2018). “Christians in the Age of Outrage.”
3Ibid, 78.

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