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Congress Remains Largely Christian Despite Societal Trends

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Photo by Chris Grafton (via Unsplash)

WASHINGTON (BP) – Congress remains a largely Christian institution, bucking two societal trends of declining Christianity and waning religious affiliation, Pew Research said Jan. 3. More than a fifth of Congressional Protestants are Baptists.

At least 88 percent of Congress – 469 of the 534 members – identified as Christian in the poll of the current 118th legislative body that is predominantly Protestant, Pew said in its analysis of poll results gathered by Congressional Quarterly’s Roll Call, with only one member identifying as religiously unaffiliated.

The percentages contrast with a U.S. population, which has dwindled from 78 percent Christian to 63 percent Christian since 2007, Pew said, and is 30 percent religiously unaffiliated.

Among the 303 Protestants in the body are 67 Baptists of various denominations, including approximately 20 Southern Baptists, according to analyses.

U.S. Rep. Kevin McCarthy, a member of Valley Baptist Church in Bakersfield, Calif., is vying for the top seat in the U.S. House of Representatives. U.S. Senate Minority Leader Mitch McConnell, who identified himself as Baptist in the CQ Roll Call tally, attends Southeast Christian Church in Louisville, Ky., and formerly was a longtime member of a Southern Baptist congregation.

The 303 Protestants include six additional members above those counted in the previous Congress, and marks the first time since the 2015-2016 session that the number of Protestants has surpassed 300. Congress includes 148 Catholics, a decline of 10 since the 117th Congress. A handful described themselves as Unitarian Universalists or Humanists, and about 20 refused to answer or said they didn’t know.

Republican U.S. Rep. Anna Paulina Luna from Florida is the first Congress member to identify as a Messianic Jew.

Southern Baptist ethicist Hannah Daniel commended the Christian predominance of the body.

“We desire to see believers live out their faith in all corners of the public square, certainly including in the halls of Congress,” Daniel, policy manager in the D.C. office of the Ethics & Religious Liberty Commission, told Baptist Press. “As so many Christ followers have taken up this call of public service, it is always our hope that they perform their duties on behalf of our nation in a manner consistent with Christ’s call to love our neighbors.”

Beyond Catholics and Protestants in Congress, there are 34 Jewish members, nine members of the Church of Jesus Christ of Latter-day Saints, eight Orthodox Christians, three Muslims, two Hindus, and two Buddhists.

Southern Baptist senators, all Republican, are John Boozman, Arkansas; Roger Wicker, Mississippi; James Lankford, Oklahoma; Lindsey Graham, South Carolina, and Ted Cruz, Texas.

Other Southern Baptists serving in Congress include Republican representatives Barry Moore, Alabama; Rick Crawford and Steve Womack, Arkansas; Matt Gaetz, Daniel Webster, Vern Buchanan and Austin Scott, Florida; Harold Rogers, Kentucky; Mike Johnson, Louisiana; Sam Graves, Missouri; and Frank Lucas, Oklahoma.

Pew’s analysis of 534 elected officials includes voting members of Congress sworn in Jan. 3. Virginia’s 4th District is not included. Congressman-elect Donald McEachin of the 4th District died before the swearing-in ceremony.

This article originally appeared here

Most Abortions Illegal in 14 States After Idaho, South Carolina Rulings

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BOISE, Idaho (BP) – Most abortions are banned in 14 states as the overturning of Roe v. Wade continues to impact state laws protecting life in the nation.

In the latest pro-life ruling, the Idaho Supreme Court rejected a challenge from Planned Parenthood and ruled on Jan. 5 that the state constitution includes no implicit abortion protections. In the 3-2 ruling, the court upheld the constitutionality of three state laws restricting abortion.

Abortion is now allowed in Idaho only to save the life of the mother or in cases of rape or incest, according to the ruling.

A few hours later, the South Carolina Supreme Court struck down a six-week abortion ban there, upholding abortion through 22 weeks of pregnancy, the Associated Press reported.

The South Carolina ruling overturned the law South Carolina Gov. Henry McMaster signed in 2021 restricting abortions after a fetal heartbeat is detected, generally interpreted as six weeks gestation. The 2021 law included exceptions to protect the mother’s life and in cases of rape or incest.

With the latest rulings, abortions are banned in 13 states and limited to six weeks in Georgia, according to abortion tracking sites such as the Kaiser Family Foundation (KFF).

The procedure remains widely available in 24 states, is banned as early as 15 weeks in two states, and is banned after 22 weeks in as many as five states.

In addition to Idaho, most abortions are banned in Arkansas, Alabama, Georgia (six weeks), Kentucky, Louisiana, Mississippi, Missouri, Oklahoma, South Dakota, Tennessee, Texas, West Virginia and Wisconsin. Bans in Utah and Wyoming are blocked, the KFF reported.

Abortions remain widely available in Alaska, California, Colorado, Connecticut, Delaware, Illinois, Maine, Maryland, Massachusetts, Michigan, Minnesota and Montana.

In addition to South Carolina, other states banning abortion after 22 weeks are Indiana, Iowa, Kansas and Nebraska. North Carolina’s ban begins at 20 weeks, KFF reported.

While abortions are legal in North Dakota, the state no longer has an abortion clinic, KFF reported.

This article originally appeared here

‘Bomb Cyclone’ the Latest Natural Disaster To Affect California Southern Baptists

California cyclone
(Left to right) Derk Schulze, Mike Bivins, Mel and Rod Sanderson serve at an assistance center set up at a local middle school after yet another natural disaster in northern California.

SANTA CRUZ, Calif. (BP) – A powerful storm referred to as a “bomb cyclone” hit northern California with heavy rains and hurricane-like winds Thursday (Jan. 5.).

The storm caused loss of power to more than 180,000 homes and the death of two people, according to The Associated Press. California Gov. Gavin Newsom declared a state of emergency, and some evacuation orders were issued but later lifted around the state.

Thursday’s storm was the latest in a series of natural disasters to hit the state including several earthquakes and other heavy flooding over the holidays which left four people dead, AP reported.

Mike Bivins, director of disaster relief and camping ministries for the California Southern Baptist Convention, told Baptist Press despite all of the damage from the storms, there currently are not any “unmet needs” among churches from either the earthquakes or recent heavy rains.

“We’ve weathered the current storms and our teams remain on standby to provide assistance,” Bivins said.

The recent disasters have affected churches in several local Baptist associations, including Rio Dell Baptist Church in the North Coast Baptist Association.

Rio Dell’s buildings were severely damaged after a 6.4 earthquake struck on the morning of Dec. 20.

Even though his own church was deeply affected by recent disasters, Rio Dell Pastor Rod Sanderson is among California Baptists assisting Bivins with outreach.

Humboldt County, where Rio Dell is located, recently sponsored a local assistance center that was set up at a local middle school Dec. 30-31. The county also invited Bivins to bring a team of chaplains to help with setup and provide counseling to visiting community members.

The team included Bivins and Sanderson as well as a few other California Baptist chaplains and pastors from neighboring associations.

More than 100 people visited the assistance center during the two days to receive support, counseling and prayer from the chaplains, Bivins said.

“It’s significant for us to be invited to serve by the local government in this way,” he said.

“When I attend events like this, I like to be there on behalf of the local SBC church, which in this case was Rio Dell. This was a good deployment and was great ministry.”

One of the pastors at the event was Derk Schulze, association mission strategist for the North Coast Baptist Association, of which Rio Dell is a part.

Schulze reiterated to Baptist Press there is currently nothing “severely hampering” any of the churches in the association, but that doesn’t mean there isn’t still great need.

He explained that even though this region of California is known for frequent natural disasters, their effects eventually take a toll on the residents.

“Resilience has a limit, when you get buffeted continually by these things, you can lose hope,” Schulze said.

“Trauma and grief happen with loss, and it’s really important for us to be there to offer a listening ear, hopeful word and prayer. The greatest resource the Church has is its people. We’re better together than we are apart. We can shine a light when times seem completely dark and dreary.”

Schulze encouraged fellow Southern Baptists to both pray for California Baptists as they minister through these disasters, and to consider joining the ministry taking place in the region.

“This is a place that is not often on people’s radar, but people can be very receptive to the Gospel here,” Schulze said. “I would pray that people would develop a heart for areas like this and go there to minister.”

This article originally appeared here.

Who Are the Christian Nationalists? A Taxonomy for the Post-Jan. 6 World

christian nationalists
A woman is baptized during the ReAwaken America Tour at Cornerstone Church in Batavia, N.Y., Friday, Aug. 12, 2022. In the version of America laid out at the ReAwaken tour, Christianity is at the center of American life and institutions, it's under attack and attendees need to fight to restore and protect the nation's Christian roots. It’s a message repeated over and over at ReAwaken — one that upends the constitutional ideal of a pluralist democracy. (AP Photo/Carolyn Kaster)

(RNS) — “Christian nationalist” once summoned images of fiery extremists — stark racists concerned with keeping immigrants out of the United States or politicians who argued that the Ten Commandments ought to coexist in law with the Constitution. Then came Jan. 6, and suddenly the term became a culture-war acid test: One member of Congress began selling “Proud Christian Nationalist” T-shirts, while First Baptist Dallas pastor Robert Jeffress said if opposing abortion, transgender rights and illegal immigration made him a Christian nationalist, “count me in.”

For the record, sociologists Andrew Whitehead and Samuel L. Perry describe Christian nationalism as “a cultural framework that blurs distinctions between Christian identity and American identity, viewing the two as closely related and seeking to enhance and preserve their union.” But not everyone who meets the definition claims the moniker “Christian nationalist,” and some who do are only barely recognizable as traditional Christians.

Here are six loose networks of faith leaders and followers who fit some part of the definition:

  1. God-and-Country Conservatives

These largely unorganized faithful Americans are in many cases your friends, family and neighbors who hold dear a vision of the country rooted in nostalgia for a past that is more aspirational than historical. A recent Pew Research Center survey captured many of this group in the 45% of Americans who believe America should be a Christian nation, including 81% of white evangelicals, 67% of Black Protestants and 54% of nonevangelical Protestants. Almost half of Catholics (47%) also fall into this group, though Hispanic Catholics (36%) are less likely to do so than white Catholics (56%).

Only 16% of Jews think America should be a Christian nation, along with 17% of the unaffiliated and 7% of atheists and agnostics.

However, Pew found that half of Americans (52%) said the federal government should never name any religion as the country’s official faith. Only 24% said the government should make Christianity America’s official religion.

2. Religious Right’s Old Guard

This subset of evangelical Christian culture warriors runs the gamut from Tony Perkins, head of the Family Research Council, a Christian political lobbying organization, to Albert Mohler, president of Southern Baptist Theological Seminary, to Texas activist David Barton, who has long rejected the notion of the separation of church and state. Mostly concerned with pushing anti-abortion and “family values” legislation, they advocate for a Christian influence in our existing politics.

While their heyday came under the Reagan administration, they can claim a new generation in such politicians as Pennsylvania gubernatorial candidate Doug Mastriano and Colorado’s U.S. Rep. Lauren Boebert.

3. MAGA/QAnon

This summer Gen. Michael Flynn and Tennessee pastor Greg Locke drew large crowds as headliners for the “ReAwaken America Tour,” events that were part political rallies, part revival meetings. Though this movement grew out of “Stop the Steal” Trumpism, the tour featured figures such as Sean Feucht, a worship leader who came to prominence during the COVID-19 pandemic for his opposition to church closures, and often fused Christian nationalism with conspiracy theories about COVID-19 vaccines and globalism. Among their supporters are devotees of QAnon, who often claim the world is run by a secret cabal of Satan-worshipping pedophile Democrats.

Musician Sean Feucht posted a controversial statement about his security team on Aug. 8, 2021, in Portland. Screengrab via Twitter/@seanfeucht

Musician Sean Feucht posted a controversial statement about his security team on Aug. 8, 2021, in Portland. Screengrab via Twitter/@seanfeucht

4. The Extremely Online

Booted off of most social media platforms, the online wing of Christian nationalism seemed to have sunk into its own digital world until one of its leaders, the “America First” digital-only talk-show host Nick Fuentes, showed up with Kanye West at Donald Trump’s dinner table. Known to spout antisemitic and white supremacist rhetoric, these internet-based nationalists also include such figures as Andrew Torba, head of alternative social media website Gab who was briefly connected to Mastriano’s gubernatorial campaign. Torba recently published a book approving of Christian nationalism.

5. Trump Prophets

If Trump’s 2024 reelection bid gains steam, you’ll likely be hearing from this mix of prosperity-gospel proponents and self-proclaimed prophets who believe Trump was ordained by God to be president. Among the better known are Lance Wallnau, who predicted Trump’s 2016 election when the former president was still a long shot; South Carolina preacher Mark Burns; California megachurch pastor Che Ahn; and the Rev. Mario Bramnick of New Wine Ministries Church in Cooper City, Florida.

Some of this group overlaps with the New Apostolic Reformation, a network of preachers who believe that church leaders have been given spiritual authority over Christian nations and seek to develop ties with leaders abroad. While allegiance to Trump has become a point of debate in the NAR community, and some members have disavowed Christian nationalism, others, such as South Carolina pastor Dutch Sheets, who reportedly visited the White House hours before the attack on the Capitol, have stood by their prophecies.

Televangelist Lance Wallnau explains the significance of a gold coin featuring King Cyrus and President Trump on the Jim Bakker Show. Video screenshot

Televangelist Lance Wallnau explains the significance of a gold coin featuring King Cyrus and President Trump on the Jim Bakker Show in May 2019. Video screenshot

William Barber Points to NFL Players’ Humanity in Prayer for Damar Hamlin

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(RNS) — As NFL players prepare to take the field for the last Sunday of the regular season, the Rev. William Barber II, prominent pastor and activist, offered a prayer for NFL players and Damar Hamlin, the 24-year-old Buffalo Bills safety who went into cardiac arrest after making a tackle in Cincinnati Monday night (Jan. 2).

His prayer also stressed the humanity of Hamlin and all NFL players as the league played its first full slate of games since Hamlin’s injury. “We pray for the league itself, the NFL, that it may never see the players as just pieces of an economic engine, but as people without whom the sport would not exist,” he said.

Barber asked for comfort for every player and player’s family shaken by the sight of Hamlin receiving CPR for nine minutes on the field and for all NFL players who have been injured by the game.

“May this moment cause us who see the game to recognize the players as people, not just competitors on a field, but fathers, brothers, uncles, husbands, sons, and grandsons. Help us, oh God, to repent of all the times we have forgotten this.”

Demaurice Smith, executive director of the NFL Players Association, thanked Barber for the prayer and said in a statement that he and Barber were “both moved by the unity on display not only by Bills and Bengals players, but by NFL players across our league and everyone in our community.”

Barber’s prayer is one of several public invocations for Hamlin since Monday night. Bills chaplain Len Vanden Bos led a prayer as players and staff knelt in a circle at Paycor Stadium in the moments after Hamlin’s injury. ESPN analyst Dan Orlovsky prayed for Hamlin on air on Tuesday.

Barber’s prayer asks God to heal Hamlin and offers praise for his improvement — he remains in critical condition at the University of Cincinnati Medical Center but has made good progress and is breathing on his own, the Bills said on Twitter Saturday afternoon.

Barber, a Disciples of Christ pastor in North Carolina, founded the Repairers of the Breach advocacy organization and co-leads a modern resurgence of the Rev. Martin Luther King Jr.’s Poor People’s Campaign. He recently announced that he will lead a new center for public theology at Yale Divinity School.

Barber’s prayer celebrated the millions of dollars donated to the Chasing M’s Children Foundation, a GoFundMe started by Hamlin in 2020 that provides toys and support for children in need in his hometown of McKees Rocks, Pennsylvania, just outside of Pittsburgh.

Hamlin’s on-camera injury has highlighted the Christian elements of NFL culture while reigniting debates about the safety and ethics of the sport.

Barber concludes his prayer by asking God to remember every person in the human family, especially those who face sudden tragedy. “Let this moment open up our conscience to care about all people in need and remind us how quickly in the blinking of an eye things can change for any family.”

This article originally appeared here

5 Ways To Help Parents Succeed Spiritually With Their Children

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We know that parents are the biggest spiritual influence in the life of their children. As ministry leaders, we have the awesome opportunity to be an equipper, cheerleader and influencer of parents.

Here are five ways you can help parents succeed in their biggest responsibility: leading their children to love and serve Jesus for a lifetime.

Provide Them With Tools They Can Use To Disciple Their Children.

Here are some examples:

Take home papers
Bible reading plan
Devotion books for the kids
Discipleship apps

Facebook page for parents. On the page, place the weekly take home paper, Bible verses, activities to do at home, devotional readings, parenting tips, etc.

Salvation Class

The most important thing parents do is to lead their children to Jesus. You can come alongside parents and provide a class (for kids and parents together) that explains what it means to follow Jesus. You can use my Starting Point class for this. Included in the class, is a booklet that parents can use to follow-up with their child after the class. Hundreds of churches are using this class with great success. You can get more information about the class and see samples at this link.

Once children and their parents have went through the Starting Point class, they can then attend the baptism class. There is a parent booklet for this class as well. You can get more information about this class and see samples at this link. 

Parenting Classes and Trainings

I think many of us in children’s ministry have previously had the mindset that parenting classes and strategies are the responsibility of the adult ministry. We’ve left it in their hands. But as churches are realizing that children’s ministry also has a responsibility to equip parents, we have started taking the lead in leading parenting classes.

Partnering in Prayer

We should be very intentional when it comes to partnering with parents in prayer. Here are a few ideas for this.

Create a prayer promise calendar for parents. Have a prayer promise for each day of the month. Encourage parents to use this to pray for their children.

Put a prayer promise from God’s Word on the wall in each of your nursery and preschool environments. Let parents know that each week the prayer will be prayed over their child.  Encourage them to join you and pray the same verse over their child at home.   

Another powerful thing to do is to call parents and ask them how you can best pray for their child. Parents will respond to this.

Two Main Principles for Getting the Bible Right

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I’ve taught seminary students for more than three decades. If there are two principles for biblical interpretation that I’ve hammered home time and again, it would be these two: 1) Let Scripture interpret Scripture; and 2) Don’t take verses/passages out of context.

Just think about the opening words of III John:

“This letter is from John, the elder.

“I am writing to Gaius, my dear friend, whom I love in the truth.

“Dear friend, I hope all is well with you and that you are as healthy in body as you are strong in spirit.” (III John 1-2, NLT)

At first glance, you might think there’s not much there to exegete. And you would be right. It’s a fairly generic greeting, using standard niceties of the day between two good friends: “I hope you’re as healthy in body as you are strong in spirit.” That was like a standard, “Hello, hope everything is good with you and your family” or, “I hope this finds you doing well.”

But some have taken it to mean something more. That it’s not a greeting, but rather a declaration or a statement: If you are sound in spirit, you will be healthy in body. If you’re spiritually healthy, you’ll be physically healthy. And not just physically healthy, but materially well-off as well. This is, of course, the “health and wealth” gospel. And this is, of course, not what John was saying. He wasn’t trying to say anything theologically prescriptive at all. He was just starting off a letter with a common greeting of the day. We know this because the same kind of greeting was widely used in letters and correspondence during that time. He knew that Gaius was doing well spiritually, so he just opened up by saying, “I hope and pray that you are feeling/doing as well as I know you are doing with Christ.”

This is where our interpretive principles come into play. First, letting Scripture interpret Scripture. If John was saying something as significant and provocative as the guarantee of health and wealth if you walk closely with Christ, that would be major doctrine—not to mention an overarching principle taught clearly throughout Scripture. Yet it isn’t. That should, then, lead everyone to be careful not to read too much into an opening greeting like this, particularly something as sweeping as the idea of health and wealth being tied to your relationship with Jesus.

God can certainly bring about material blessing. He can certainly heal us. But it is also true that some of the greatest saints in the Bible faced all kinds of persecution and poverty and difficulties. So that ought to make us pause right there before reading anything more than a greeting into the opening lines of III John.

Then comes our second principle. In addition to letting Scripture interpret Scripture, we must ensure that we never take a verse out of its context. Again, III John serves as a good example. John is writing to address an internal issue within the church relating to a major personality conflict with a man named Diotrephes. There is nothing in the letter about the problem of pain, or evil, or poverty, or about how a walk with God brings success or wealth. So to read that into the greeting would not be exegesis, which is discovering what the text itself says, but eisegesis, which is adding to what the text itself says.

Rejection: How To Keep Other People From Feeling It

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I blew my knee out, but that wasn’t what hurt the most. I was left alone and felt rejection. Pain is a given in life. And usually when we think of pain we’re only thinking about physical pain. But social pain is just as real and perhaps more hurtful. In this post I share what recent neuroscience has learned about social pain and some practical tips how pastors and leaders can avoid multiplying social pain in others.

In college I could run fast. I had joined a college flag football team and I was their deep threat. I could outrun most of the other defenders. During one game the quarterback had me run what is called a down and out. I was to run ten yards and take a quick pivot to the right. He would then pass the ball to me.

We lined up. I took off. I planted my left foot. I turned around and caught the ball and something in my knee exploded. I crumpled to the ground in agonizing pain. The team had to carry me off the field to the sidelines. I was out of the game but after a few minutes I was able to hobble around, still in considerable pain.

When the game ended, all my teammates left. The field where we played was a mile from my dorm room and I didn’t have a car. Nobody asked me how I was doing. Nobody offered me a ride. It took an hour to hobble back to my dorm room. The next week I learned that I had blown out my knee which later required surgery.

As I write this, I don’t feel the physical pain from the injury. But I still can feel a tinge of rejection I felt that day when no one showed me any concern. I’m not angry at the guys. I can simply feel some of the pain of rejection I felt then.

It’s a brain thing. Neuroscientists have discovered that our brain records social pain, like rejection, in the same place  in our brain where we feel physical pain. In other words, getting rejected really hurts just like physical pain really hurts. That day I got a double whammy.

Across multiple languages we even use words to describe social pain that we typically use to describe physical pain like, “she broke my heart,” or he “hurt my feelings.” Disapproving facial expressions can even create social pain, especially those most prone to feeling hurt from rejection.

So what can we do as leaders to avoid unintentionally hurting others? I suggest three tips.

  1. Help your church be more aware of those who are alone on Sundays. Often before a service you can easily spot those who are sitting alone. The same is true after church for those who stand alone in the lobby or in your café. Encourage your regulars to look for people who are alone. And when they see someone alone, encourage them to introduce themselves to the person and genuinely seek to make them feel welcome.
  2. Be careful with your facial expressions. Be aware that our facial expressions often communicate more than our actual words. Studies show that even looking at disapproving faces can evoke social pain. Without being fake, don’t bring your “poker” face to church. Bring your kind and pleasant one. If you’ve not sure what kind of face you usually bring, ask someone who is close to you to observe you interacting with others to give you feedback.
  3. Finally, teach your church about the brain. Help them understand how our brain impacts community, spiritual growth, and leadership. For a primer on the brain in layman’s terms, check out my most book called Brain-Savvy Leaders.

This article originally appeared here and is used by permission. 

4 Realities That Hold Leaders Back From Moving Forward

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What needs to change in your church or organization right now? I suspect you could list several things. Some of the issues you are facing don’t have clear solutions. Many do, though.

What’s keeping you from implementing these solutions? What’s keeping you from fixing the problems?

If we sat down together, you’d offer plenty of reasons the solution cannot be quickly executed. After all, if it were an easy fix, it wouldn’t still be a problem! But you feel somewhat held back, don’t you? You know how to fix the problem—or you at least know how you’d like to begin fixing the problem. But it feels impossible to move forward. Why is that? What’s holding you back?

It’s rare to see only one element hold leaders back from making progress. It’s most often a combination of issues. Let’s look at four:

Your Organization

Organizations are designed to organize and orchestrate what is in place today. But not necessarily tomorrow. There is an instinctual tension that exists between the management of a machine and the innovations required to make it better.

When you look around your company, church, non-profit, or whatever you call it, how much time and energy is spent orchestrating what is? Organizations are designed to do this and are incredibly adept at it! By default, every organization works against progress because progress creates chaos and adds complexity—the enemies of effective and organized orchestration.

Question: How and where is your organization working to maintain what current is while resisting what could become?

Your Strategy

I am a strategist at heart; therefore, I spend much of my client time working on strategy with senior leaders and executive teams. After reviewing dozens and dozens of business strategies, one thing is blatantly apparent:

Every model is built for a moment.

Think about it. Strategies are always formed for momentary realities. When a company, church, or organization forms a plan, it’s predicated on the time of its formation. This is how strategies are designed.

One of the most famous approaches is the SWOT process. To form a SWOT-based strategy, you consider your organization’s current internal strengths and weaknesses and external opportunities and threats. This is a tried and true mechanism for developing a strategy, and the outcome of a SWOT analysis can be precisely what’s needed at that very moment.

But what happens when an internal strength ceases to be a strength? What happens when a key (i.e., strong) staff member resigns? What happens when the community changes? What happens when culture shifts or customer preferences change?

You Can Do Better: 6 Leadership Lessons We All Need

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In my 5T Leadership coaching practice I have the privilege of working with a lot of different leaders. They each have unique challenges, personalities, and contexts in which they lead. Leading well is hard in every one. There are often common threads – leadership lessons – among a majority of leaders with whom I interact. They are often doing better than they perceive they are doing. Sometimes I can simply be a voice reassuring them in their calling.

Still, I have discovered that when we aren’t leading well there are usually reasons. Let me share a few leadership lessons I’ve observed. I think if we can find those underlying reasons we might be able to address them and lead better.

You Can Do Better: 7 Leadership Lessons:

1. You are doing the best you know how.

I don’t mean that as a slam. It simply could be a reality. You only know what you know.

Shortly into my vocational ministry career I decided I needed more insight into church leadership. I went back to school and got another master’s degree in leadership.

It could be you need to go back to school, read more books, attend more conferences, listen to more podcasts. I don’t know the right recipe for you learning, but it could be time to invest in your leadership development.

2. You are intimidated by things (or people) you can’t control.

Who really knows how to lead through a pandemic? Seriously. There are lots of opinions out there, but you’re actually having to do it – with real people. We haven’t done this before, so of course it is overwhelming. It could be you’re comparing yourself to others. I’ve also seen where leaders are intimidated by high capacity people on their team.

Bottom line – it could be you need to lower the expectation you’ve placed on yourself to know everything. Because you never will.

3. You have sacrificed people for process or progress.

I’ve seen this one so many times. A leader is so bent on doing things the way the rules say they should that they forget leadership is really about people. Or the leader gets so caught up in growth that people become pawns in the game rather than true team members – partners in the mission.

Evaluate how you are viewing, treating, empowering, and caring for people you are trying to lead. People will always be the best asset in effective leadership.

The organization/culture shifted. You didn’t. The principles of good leadership don’t change often. The way you treat people, having good visions, strategies, and motivation. Those type things are constants.

But we must learn to adapt even our tried and true leadership practices to the cultural changes around us. Hopefully, COVID-19 reinforced that for most of us.

4. You refuse to ask for help.

Perhaps I should have put this one first, because I certainly see it as one of the more common reasons for not leading well.

If this one pegs you, may I be a voice of encouragement (and challenge) to you. There is not a single person or leader who has all the answers. Not one. There is nothing wrong and everything right about seeking help from others.

5. You are facing internal pressure others know nothing about.

This is a leadership quandary. Sometimes it might appear you’re not leading well – or leading at all to others. But they can’t see what you see unless they sit where you sit. You may be getting pressure to “lead more”, but there may be circumstances preventing you or keeping your from moving forward at the time. (And that might actually be good leadership on your part.)

I try to let teams I lead know some of the unseen stress or circumstances I’m experiencing they aren’t aware of, as much as I can. But you can only share so much. This is sometimes part the loneliness of leadership and why you need people outside the organization with whom you can confide.

6. You are struggling with something personal and it’s impacting them professionally.

You can’t compartmentalize your life. It simply won’t work. The way you are in your home life will impact you at work. How you feel physically impacts your leadership. Our spiritual well-being is all a part of the way we lead others and whether or not we are at our best.

If you have struggles outside your leadership “job” get help there so you can lead better with what you’ve been called/tasked with doing.

My hope is for this to be an encouraging post. I truly love to help leaders lead better. It’s why I write this blog and record the podcast with Lifeway Leadership. If I can help you lead better, please let me know.

 

This article on seven leadership lessons originally appeared here, and is used by permission.

How to Lead a Pessimist

thank you notes for children’s ministry volunteers

Have you ever worked or served with a pessimist? Here’s an example. Your team sits down for a brainstorming meeting. You have some new ideas you’d like to discuss for your upcoming fall festival.

Someone shares an idea and most of the team likes it. But then there is Jill. The team pessimist jumps in and begins to tell everyone why the idea won’t work.

You can feel the energy and excitement vacate the room. Momentum is lost and you drag everyone through the rest of the meeting.

Does this sound familiar? Do you have a pessimist on your team? Someone who always sees the negative side and is very vocal about it? Someone who drags the rest of the team down?  Someone who always pokes holes in everything, always has a bad attitude and points out why things are not going to work. They seem to always be in a bad mood and display an attitude of negativity. A pessimist can disrupt a team culture and affect the production of the other team members.

The word pessimism is from a Latin world — pessimus. It means “the worst.” A pessimist takes a negative event and allows it to ruin their day or week or even month.

Here’s a little humor so we won’t get dominated by pessimism.

Someone said to always borrow money from a pessimist. They will never expect it back.

What do you call two pessimists that are dating? A double negative.

What blood type do pessimists have? B-negative.

All humor aside, you cannot let a pessimist put a damper on the rest of the team.

Here’s what to do if you have a pessimist on your team.

#1 – Find out why they are a pessimist. Often behind the pessimism is resentment, insecurity, jealously or anger.

#2 – Let the person know they are having a negative effect on the team. Balance this with a positive statement that tells them they are valued and appreciated.

#3 – Give them a specific example of a negative statement or action they have made recently. Help them see how this can hinder the team.

#4 – When they make a negative statement counter it with a positive statement.

#5 – Provide the pessimist with coaching and feedback. Their pessimism may be a blind spot they don’t realize they have.  Bring up their negative behavior, actions and words that you would like to see them improve in.

Heroic Father, Former NFL Running Back Peyton Hillis in ICU After Rescuing His Kid From Drowning

Peyton Hillis
Jeffrey Beall, CC BY-SA 3.0, via Wikimedia Commons

On Wednesday (Jan. 4), former University of Arkansas and NFL running back Peyton Hillis was hospitalized after rescuing his child, along with the child of a relative, from drowning in the ocean off the coast of Pensacola, Florida.

An incident report released by the Escambia County Fire Rescue revealed that “Pensacola Beach Lifeguards and Escambia County EMS responded to a water rescue off Portofino Drive on Pensacola Beach.”

When they arrived, first responders saw one swimmer, who has now been identified as Hillis, in distress. A couple of lifeguards and a firefighter rescued Hillis on their jet ski. Hillis was transported by helicopter to a nearby hospital, while another adult was transported by ambulance.

Another report disclosed that Hillis swallowed a large amount of salt water. Medical personnel are working to get the fluid out of his lungs, as well as to restore kidney function.

RELATED: ESPN Analyst Dan Orlovsky Prays for Damar Hamlin on Live TV—‘Maybe This Is Not the Right Thing To Do, but I Want To’

Hillis’ uncle (Greg) provided an encouraging update on Thursday, sharing that his nephew was recovering. Nevertheless, he asked for continued prayers.

“I just wanted to let everyone know on Razorback Nation (University of Arkansas) that Peyton is doing better,” he said.

“He’s still in intensive care and having some problems with his kidneys and his lungs but the doctors say he is improving,” Hillis’ uncle continued. “I just wanted to head off any rumors that may be started. I’m sure he would want everyone to know that he appreciates all of the prayers being thrown up on his behalf!!!”

Many players, coaches, team owners, and fans are calling Hillis a hero on Twitter for his life-saving actions.

Former NFL defensive safety and current ESPN NFL analyst, Ryan Clark, tweeted, “Man, just learned the news of Peyton Hillis. What a hero he is. Saving his kids from drowning is something fathers get. He risked his life for his babies. Man I pray he finds a a way back to his family. He deserves to see them grow. #PrayersUpForPeyton”

Paula White-Cain’s Role in Band Journey’s Finances Leads to Legal Dispute

paula white-cain journey
Left: Jonathan Cain, keyboardist for Journey (Rhododendrites, CC BY-SA 4.0, via Wikimedia Commons); Right: Paula White-Cain (Gage Skidmore from Surprise, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons)

In addition to serving as a spiritual adviser for former President Donald Trump, televangelist Paula White-Cain is married to Journey keyboardist and contemporary Christian musician Jonathan Cain. According to Neal Schon, the other remaining original member of Journey, the couple has been inappropriately “accessing the band’s financial resources.”

Last month, Schon’s attorney sent a cease-and-desist letter to White-Cain, demanding she “refrain…from inserting yourself in any business of the band and any legal entities used by the band.” Her involvement, it adds, “contradicts the existing agreement between Mr. Schon and Mr. Cain.”

Schon, Journey’s guitarist, has had a contentious relationship with Cain, who married White in 2016. (It was the third marriage for both.) Attorneys for the couple call Schon’s claim “nonsensical,” saying he’s the one who’s hurting the band and its reputation.

Journey’s Neal Schon Calls Televangelist a ‘National-Level Con Artist’

A letter from Schon’s lawyer dated December 12, 2022, takes issue with White-Cain being “an authorized signatory” on Journey’s bank accounts, co-owned by Schon and Cain. According to Schon’s spokesperson, the Cains also have been “obscuring information, even to the point of blocking Schon’s legitimate access to those accounts.”

Schon’s spokesperson paints White-Cain in an unflattering light, calling her “a national-level con artist” who prioritizes money. “As with all aspects of her life, Paula’s marriage to Cain is easily tied to access to wealth and the trappings thereof,” read the statement. “Beyond the Christian cover for Paula’s twisted aspirations for wealth and power…Paula’s outrageously exorbitant lifestyle has been showcased across the ‘faith leader’s’ social media, including extravagant gifts attributed to Cain.”

White-McCain, 56, is senior pastor of City of Destiny Church in Apopka, Florida. A teacher of the prosperity gospel, she also serves as president of Paula White Ministries and hosts the TV show “Paula Today.”

Paula White-Cain’s Attorney Calls Accusations ‘Nonsensical’

Attorney Alan Gutman, who represents White-Cain, says Schon’s “entire claim” is “nonsensical.” Both Schon and Cain, he says, have “50% interests in the band’s operating entities through their personal trusts.” And because “Paula is a co-trustee of Jonathan’s personal trust,” both Paula and Jonathan “signed as the co-trustees of Jonathan’s personal trust.”

All of that has been aboveboard and “clearly described,” says Gutman, and Schon “never complained for two years.” When he did complain, Gutman adds, it “had nothing to do” with Paula’s involvement, and Schon “refuses to cooperate in any resolution.”

Former Youth Pastor Admits To Blackmailing Boys for Sexually Explicit Images, Faces 27-Year Prison Sentence

sean higgins
Photo via Office of the Burlington County Prosecutor

Former New Jersey youth pastor Sean Higgins has pleaded guilty to four counts of endangering the welfare of children. Higgins was charged after it was alleged that he blackmailed underaged boys to send him sexually explicit images of themselves after posing as a teenage girl online. 

Higgins’ guilty plea came as part of a deal with prosecutors, wherein Higgins has agreed to a 27-year prison term, according to Courier Post

Prior to being arrested and charged in 2020, Higgins, who is currently 32 years old, was the youth pastor and music leader at Harbor Baptist Church in Hainesport, New Jersey. He was also an instructor at Harbor Baptist Academy, the church’s private school with children ranging from kindergarten to 12th grade. 

The four counts levied against Higgins represent four different victims. At the time of his arrest, Higgins was charged with 28 offenses, and police believed he had as many as six victims ranging from ages 12 to 15 in New Jersey, Pennsylvania, South Dakota and Alabama.

RELATED: New Episode of Docuseries Describes Hillsong’s ‘Spectacular Implosion’

In the online scheme, Higgins posed as a teenage girl, going by the persona “Julie Miller,” to gain the trust of teenage boys on Snapchat and Instagram. As part of the ruse, Higgins apparently sent the boys an image of an unidentified teenage girl and elicited nude photos of them. 

Once the victims sent Higgins a nude image, he would go to their profile and take a screenshot of their publicly viewable friends lists. Sending the screenshot back to the victim, he would threaten to forward the nude image of the victim to their friends unless the victim did exactly what he said. 

Higgins would then instruct the boys to perform sexual acts on themselves for his enjoyment. According to prosecutors, Higgins forced the victims to continue even after they begged to stop.

“Higgins would demand that they complete his instructions, or face the consequences of having the recordings he was making of the incident be sent to their list of friends,” said Burlington County Prosecutor LaChia L. Bradshaw.

Higgins never made physical contact with the victims, who were geographically scattered. The crimes to which Higgins has admitted do not involve anyone at his former church or its affiliated private school, prosecutors say. 

The investigation into Higgins’ crimes began when a victim in Berks County, Pennsylvania, contacted Snapchat. Another victim in Alabama contacted law enforcement directly. 

“Multiple state and local agencies assisted in confirming the identities of additional victims once investigators became aware of their existence,” prosecutors said.

Higgins’ sentencing hearing is scheduled for March 3. 

RELATED: US Bankruptcy Court Approves $121M Clergy Abuse Settlement

ChurchLeaders has reached out to Harbor Baptist Church for comment and will update this article in the event of their reply.

Faith Leaders Call for Putin To Extend Christmas Truce Into a Permanent Cease-Fire

ukraine truce
A woman sits in a boat crossing the Siverskyi-Donets River near Staryi-Saltiv, Kharkiv region, Ukraine, Jan. 4, 2023, transporting the coffin containing her dead son, a Ukrainian soldier who was killed in fighting with Russians. (AP Photo/Erik Marmor)

(RNS) — Vladimir Putin ordered Russian troops Thursday (Jan. 5) to recognize a 36-hour truce throughout Ukraine during the Orthodox Christmas holiday weekend. The announcement came in response to an appeal by Russian Orthodox Patriarch Kirill, who called for a cease-fire lasting from noon Friday through Saturday.

Orthodox Christians celebrate Christmas on Jan. 7, following the Julian calendar that preceded the Gregorian calendar introduced in Europe in the 1580s, though some in the western part of Ukraine celebrate on Dec. 25.

Russia’s gesture, which comes almost 11 months into the invasion that has cost more than 6,000 civilian lives, was dismissed on Twitter by Mykhailo Podolyak, a top adviser to Ukraine’s President Volodymyr Zelenskyy, who told Russia to “keep hypocrisy to yourself.”

A spokesperson for Zelenskyy also told The Washington Post that Moscow has ignored previous truces proposed by Ukraine at this year’s Orthodox Easter in late April and Christmas in the Roman Catholic Church, stating that Russian strikes killed more than 10 civilians on Dec. 25. “It is absolutely clear that this is definitely not about caring for believers or human lives,” the spokesman said.

Putin’s instructions for the cease-fire, posted on the Kremlin’s website, frame the truce as an opportunity for believers to observe religious traditions. “As a large number of Orthodox Christians reside in the area of hostilities, we call on the Ukrainian side to declare a ceasefire to allow them to attend church services on Christmas Eve as well as on Christmas Day,” the website says.

In December, more than 1,000 U.S. faith leaders called for a Christmas cease-fire from Dec. 24-Jan. 19, the 12th day of Christmas in the Orthodox calendar. One of the signers of that statement, Bishop William J. Barber II, told Religion News Service on Thursday that while he doesn’t know the mind of Putin, halting death and destruction is always the right thing to do.

“I hope that the troops on both sides will do what the troops did in 1914. They had a cease-fire on Christmas Eve, and on Christmas Day. The troops decided that they weren’t going to fight, even though the generals and others, according to history, demanded that they keep fighting. … They tried to show the world a different way,” said Barber.

Barber added that Putin should move beyond a temporary cease-fire and stop the war that he started in the first place. “War and destruction and death, it … hurts the poorest in the world the most. All the resources put into war could be used in so many ways to bring life.”

The peace groups who issued the December statement calling for a Christmas cease-fire, including Fellowship of ReconciliationCodePink and the National Council of Elders and the Peace in Ukraine Coalition, issued a statement Thursday calling Ukraine to join the truce. The statement asks people of faith and conscience to call the White House and their congressional representatives, urging their political leaders to “convince the Ukraine leadership that this is a small window of opportunity that they must take.”

The Rev. Graylan Scott Hagler, senior adviser at the Fellowship of Reconciliation who also signed the December call to cease-fire, told RNS that “Anytime there’s a cessation of violence, there’s an opportunity for light to come in.”

Afghan Refugees Thankful for Sleep Without Fear

Afghan refugees
M and his family travel through Mexico on their way to the U.S. border. Submitted photo via Baptist Press.

TAYLORSVILLE, Ga. (BP) — Like others in Kabul, M grew concerned about rumbles of the Taliban’s return in the summer of 2021. The married father spoke with others and monitored reports while committing to his work for an international business.

His concern reached a different level the day he heard U.S. troops were leaving. The existing Afghan government and encroaching Taliban said they had agreed upon mutually beneficial ways of leadership.

M knew it was a lie.

“My family took nothing, just the clothes we wore,” he said of their decision to leave.

Their journey began that day with an anxious eight-hour wait aboard a Pakistan Air jet at the Kabul airport before departure. It ended more than 14 months later in northwest Georgia through the work of several Christians, including Southern Baptists.

In between were stays in Pakistan and Brazil, then a two-month journey to the U.S.-Mexico border that included dangers from weather, animals and people. During that time, they clung to each other and their Christian faith.

“We loved our lives in Kabul,” M said. “Our family went out to eat. We went to the park. Our children loved their school.”

RELATED: Afghanistan Christians in Hiding, Denied Aid Year After U.S. Withdrawal

Those were left behind one day before Taliban forces began spreading through the city. The family made it to the airport and saw firsthand as panic began to set in. Their plane was supposed to take off at 11 a.m., but the chaos delayed the fueling process and they didn’t take off until 7 p.m.

They consider themselves blessed, as one of the first groups to have made it out. The following weeks in Pakistan were tough, though. Many in Islamabad didn’t want the refugees there.

M’s company helped with logistics and finding them a place to stay. They flew across the world to Colombo, a city near the southern coast of Brazil.

While their experience in Brazil was difficult, M said it did not reflect on the country itself. Instead, a language barrier isolated the family. M is fluent in English, with his wife and oldest child familiar with it, but not at his level. Finding other English-speakers in their city proved challenging.

He watched his children struggle with school and making friends. His wife became ill and started to slip into depression. It became apparent that if you couldn’t understand Portuguese, people would take advantage of you.

That brought a decision to leave for America. The family traveled by bus, boat and up to four hours of walking at a time. They slept in two tents and stayed alert to dangers such as thieves and animals. Big cats and poisonous snakes remained a threat. They witnessed monkeys steal items from other refugees.

The two-month journey ended at the U.S.-Mexico border in Tijuana on Oct. 29. M had stayed in contact with his work colleagues along the way. They, in turn, reached Holly Holder of Adairsville, Ga.

RELATED: 2022 World Watch List: Afghanistan Is Now More Dangerous for Christians Than North Korea

Holder, a member of the nondenominational NorthPointe Church, previously worked in Afghanistan. She had been active in the refugee response and reached out to Mandi Cullifer, a member of Cartersville (Ga.) First Baptist Church. Cullifer became aware of the family’s situation as they traveled through Mexico.

Holder and her husband, Scott, spoke at CFBC in the spring of 2022 about the refugee ministry just after Cullifer had stepped away from a 19-year teaching career.

“I casually told Holly that I’d left my job and if she needed any help, I was happy to do so,” Cullifer said. “Two days later she called me and said the first Afghan couple was arriving in Atlanta that evening.”

M’s family would be the sixth of seven that Cullifer helped resettle in Georgia last year. Before arriving in Atlanta, though, the family had to experience the hardest part of the journey.

“After getting picked up by border patrol, I gave them the documents I’d protected the entire time,” he said. “We were placed in – I guess you would call them cells – for 24 hours while they processed us. I was by myself and the others scattered in different ones. We couldn’t see each other from where we were.”

More Americans Stay Away From Church as Pandemic Nears Year Three

pandemic church attendance
Photo by Gabriella Clare Marino (via Unsplash)

(RNS) — At the beginning of the COVID-19 pandemic, nearly every congregation in the United States shut down, at least for a while.

For some Americans, that was the push they needed to never come back to church.

A new report, which looked at in-person worship attendance patterns before the beginning of the pandemic and in 2022, found that a third of those surveyed never attend worship services. That’s up from 25% before the start of the pandemic.

The pandemic has likely led people who already had loose ties to congregations to leave, said Dan Cox, one of the authors of the new study and a senior fellow in polling and public opinion at the American Enterprise Institute.

"Fewer Amricans Attend Religious Services Following Pandemic" Graphic courtesy of American Enterprise Institute

“Fewer Amricans Attend Religious Services Following Pandemic” Graphic courtesy of American Enterprise Institute

These were the folks that were more on the fringes to begin with,” said Cox. “They didn’t need much of a push or a nudge, to just be done completely.”

As part of the 2022 American Religious Benchmark Survey, researchers from the American Enterprise Institute and NORC at the University of Chicago asked 9,425 Americans about their religious identity and worship attendance. Those surveyed had answered the same questions between 2018 and early 2020.

Researchers then compared answers from between 2018 and 2020 to answers from 2022 to understand how attendance patterns changed during the COVID-19 pandemic.

“We are looking at the attendance patterns and religious identity of the exact same people at two different time periods,” said Cox.

The new study focused on attendance at in-person services versus online services. While some people — including the immunocompromised and their families — may still be attending digital services, measuring online engagement is “messier,” said Cox, and very different from in-person involvement. For example, he said, tuning in to a service for a few minutes is much different than going to a service in person.

The report also noted the decline in attendance most affected groups that had already started to show a decline before the pandemic — particularly among younger adults, who were already lagging before the pandemic and showed the steepest drop-off since.

"Liberals, Young Americans Saw Greates Declines in Worship Attendance" Graphic courtesy of American Enterprise Institute

“Liberals, Young Americans Saw Greates Declines in Worship Attendance” Graphic courtesy of American Enterprise Institute

Liberal Americans (46%), those who have never married (44%) and those under 30 (43%) are most likely to skip worship service altogether and saw the largest declines in attendance rates. By contrast, conservatives (20%), those over 65 (23%) or those who are married (28%) are less likely to say they never attend services and saw less drop-off.

One in 4 Americans (24% ) said in 2022 that they attend regularly — which includes those who attend nearly every week or more often. Another 8% attend at least once a month — for a total of 32% who attend regularly or occasionally. That was down slightly from a total of 36% in 2020.

Atlanta-Area Church Plans Pregnancy Home for Unwed Teens

Photo via Unsplash.com @Anna Hecker

DACULA, Ga. (BP) – Not every church is debt free with nearly 100 acres of unutilized land, but glorifying God with the land was an early priority of lead pastor Landon Dowden at Hebron Baptist Church.

“My question was how can we use this property for the glory of God and for the good of our community,” Dowden told Baptist Press. “After all the research, there’s not a single maternity home (for mothers under age 18) in the metro Atlanta area. The closest one is in Savannah, which is about four hours away.”

Other homes exist, such as Sheltering Grace Ministry in Marietta for woman at least 21 years old, and House of Dawn in Jonesboro for women as young as 18. But the nearest home for unwed pregnant women regardless of age is The Living Vine in Savannah.

Since beginning at Hebron in November 2018, the pastor has led the church in planning The Haven, envisioned as a residential pregnancy home for women under the age of 21, with admission allowed at any stage of their pregnancy until eight weeks post-partum. Under Georgia law, the women cannot stay at the home past eight weeks after giving birth.

RELATED: Pregnancy Centers Continue To Serve Despite Attacks

“If you have a young lady who’s 21 and pregnant and has no place to go, we want them to know we’re building a place for you,” Dowden said. “Which means stricter requirements from the state of Georgia, but we’ve all just had a burden this is the best route to go, to provide a safe place that would be for the most vulnerable, the youngest ones who may get kicked out of their home, or these sorts of things.

“The Lord has blessed us with property and we are in a highly populated area, and there’s a need for a ministry like this. Our folks couldn’t be more excited. … We want to be a blessing.”

Hebron Baptist member Leah Manning, The Haven’s executive director, joined the work in its investigative phase as an answer to prayer, she said.

“I felt like I needed to be involved more in a ministry. I wanted to serve more. I was serving in the preschool, but I just felt like God was calling me to do something more, and I didn’t know what that was,” she said. “I just made it my personal prayer request. I basically said, ‘Put a door in front of me, if you open it, I’ll walk through it.’ I just made that commitment.”

She had worked for the Georgia Division of Family and Children Services immediately after college, and was still drawn to social work.

“I’ve always felt my heart was back in social work, and I didn’t know how I was going to get back there. That’s when Pastor Landon started at Hebron, but he had mentioned something about a maternity home, just on a Sunday morning during church,” Manning said. “He mentioned, maybe that’s something we should start. I touched my husband’s shoulder. Hey, I think that’s what I’m supposed to do.

“God opened the door and I walked through it.”

Hebron Baptist, which averaged 2,000 in Sunday attendance before the COVID-19 pandemic, ended 2022 within striking distance of its $3 million fundraising goal for the home to be built on a 20-acre site with room for expansion adjacent to the church. The congregation owns an additional 80 acres across the street from its campus, Dowden said.

“We have just seen the Lord provide. We’ve been blessed,” he said. “Within two days the Lord brought in $300,000, and so we are within about $200,000 of that $3 million goal. It’s just been really incredible to see.”

The original home, with groundbreaking anticipated this winter, will house up to eight pregnant mothers. The church will be heavily involved in the home’s being built as a separate non-profit, Dowden said, with plans to help the young mothers thrive either in parenting or through placing their children for adoption.

“We won’t pressure them either way,” he said. “We want to meet them where they are, and then figure out what are the next steps we need to do to help them for what’s coming. That’s our goal. It’s not an easy ministry.”

5 Extraordinary Gifts From God (and How They Impact Your Leadership)

gifts from God
Adobestock #120071646

What are some of the first thoughts that come to mind when you reflect on the nature of God?

For me, it’s:

  • Kind
  • Just
  • Loving
  • Merciful
  • Present
  • Faithful
  • Sovereign
  • Holy

What else comes to your mind?

In the midst of the hustle and bustle of this season, it’s especially good to reflect on the extraordinary nature of God. Who He is and our relationship with Him is at the very core of why we do what we do.

As church leaders, it’s incredibly easy to get so involved in the work of God that we can miss the wonder of God.

So often, it seems, that we focus on what God expects of us because of His holy nature, but what jumps out at me is how much God is a giving God. In the long run, his expectations reflect all that he wants us to have, experience, and enjoy.

(Candidly, I think we sometimes confuse or transpose all that people expect of us with what God expects of us. This is because the emotions connected to expectations are difficult to sort out linearly. You can’t put emotions on a chart. So instead, we feel what we feel. The result is things like feeling overloaded, overwhelmed, and under-resourced. And then one more thing, a little thing, a good thing seems like the final straw.)

God certainly does have expectations of us, but He gives so much more to us than He expects of us. As a leader, that fills us up and helps us keep going!

So, let’s focus for a few minutes on God as a giving God.

5 Extraordinary Gifts From God

1. The Kind of Character We Can Be Proud Of

It’s good that we strive to lead without negative character traits, including ethical or moral shortcomings, but avoiding the negative alone isn’t enough. How can we lead with the kind of character traits we can be proud of?

You are very familiar with this extraordinary gift we call the “fruit of the spirit,” but don’t rush by this list of nine traits too quickly.

  • Love
  • Joy
  • Peace
  • Patience
  • Kindness
  • Goodness
  • Faithfulness
  • Gentleness
  • Self-Control

Can you live all nine of these traits on your own? I can’t!! They’re a gift of God that, if we embrace them, our leadership is profoundly changed. (See Galatians 5:22)

Practical Insight to Navigate Leadership Pain

thank you notes for children’s ministry volunteers

When you are uncertain if the pain of leadership is worth the outcomes of leadership, you are likely to experience frustration, doubt, and lack of joy.

We all love the promise of leadership. Changed lives, a better future, and the advancement of God’s Kingdom. It’s when the promise of leadership hits the pain of leadership that we can begin to doubt and ask, “Is it really worth it?”

The pain of leadership shows up in several different ways. Here are just a few.

The pain of being misunderstood
Communication is complicated. Social media interprets your words, and they travel at light speed. It’s difficult to recapture truth when perception wins the moment.

The pain of rejection
It’s more challenging to lead today than ever before. If you say the wrong thing (anything can be wrong to somebody), you can be canceled.

The pain of a personal attack
Those you have loved, served and developed for years can take you by complete surprise with a personal attack.

The pain of deep discouragement
Discouragement is highly prevalent among church leaders. It’s perhaps the leading cause of throwing in the towel. Unfortunately, Covid has elevated that reality.

When you read a list like this, it’s a sobering reality.

The first step in navigating leadership pain is to decide if it’s worth it.

You have a sense that the right answer is “Yes, it’s worth it.”

But it so often doesn’t feel that way.

You can’t talk yourself into true belief. The “dutiful solider” thing will help you get through a tough season, but it doesn’t work for a lifetime.

You need to authentically believe that the pain of leadership is worth the promise of leadership at a heart level to stay in the game for the long road.

Practical Insight to Help You Keep Going

3 Truths About Leadership Pain

1) There Is No Progress Without Pain.

NFL players know they’ll never gain ten yards, let alone score a touchdown without some pain while moving the ball down the field. But, it comes with the territory, and they’ll tell you it’s worth it!

How much more for us who get to serve the church?!

There is no progress without pain; therefore, leadership comes with a cost. That is why you must first decide that the pain is worth the promise.

We would all love it if leadership consisted of blissful lunch meetings with wonderful volunteer leaders, good coffee while studying the Bible, and people lining up to serve in the nursery. But we all know that’s not the reality of leadership.

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