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Home Burned, Two Christians Injured in Separate Attacks

Photo via Unsplash.com @Ricardo Gomez Angel

NAIROBI, Kenya (Morning Star News) – Muslim extremists on Nov. 20 burned down a house where a cell fellowship was meeting in eastern Uganda, a week after Muslims in another area caned two converts, sources said.

Arafah Senyange, 28, and his brother Zulufa Hajati Nakimuli, 43, were beaten with cane on Nov. 13 in Busembatia town, Bugweri District (formerly in Iganga District) for converting from Islam to Christianity in October, Nakimuli said.

The two brothers were studying the Bible under a mango tree outside their father’s home after returning from a Sunday service in Busembatia when one of their brothers, mosque leader Hamuza Lubega, arrived shouting the jihadist slogan, “Allah Akbar [God is greater],” he said.

Lubega seized their Bible and began tearing its pages, then called their brothers Shafiki Kato and Ahmad Sewanyana, Nakimuli said.

RELATED: Terrorists in Nigeria Kill, Kidnap – And Demand Ransom for Corpse

“We were accused of bringing an unholy, corrupted book into the home of a Muslim family and following Issa [Jesus] as the Son of God, which is blasphemy in Islam,” Nakimuli told Morning Star News. “Shafiki was sent to get some more family members with cane to use on us. As they arrived, they started beating us with it.”

Nakimuli, a father of four children ages 10, 15, 18 and 22, sustained wounds throughout his body, especially on the shoulder, arms, knees, back and face. Senyange was left with deep cuts on his mouth, hands and head. Senyange’s wife, fearing trouble from her Muslim in-laws, took their three children ages 2, 3 and 7, immediately after the attack and went to live with her Muslim relatives.

A group of Christians including the pastor of another church passed by in a truck after attending a gathering to mourn the death of a Christian mother in another village, and the Muslim assailants paused, Nakimuli said. The attackers told the travelers to leave them alone, “as they were disciplining their family members who had left their family religion of Allah,” Nakimuli said, but the Christians were able to rescue the two brothers.

They took the injured Christians to a private clinic belonging to another pastor, where they received treatment, he said.

Nakimuli put his faith in Christ on Oct. 11 after a pastor had visited with him for six months, and Nakimuli led his brother to Christ on Oct. 23, he said.

Home Burned

In Luuka Town Council West Ward, Luuka District, also in eastern Uganda, Muslim extremists on Nov. 20 burned down a house where a cell fellowship of 23 people met, said the group’s leader, Nicholas Mugume.

In early November two prominent Muslim families put their faith in Christ as the result of an outreach by the fellowship members, angering area Muslims, he said.

“The Muslims have been accusing us of making noise and also converting Muslims to Christianity,” Mugume said.

RELATED: Pastors Wounded in Separate Attacks in Uganda

His wife was preparing food at 3 p.m. at their home where the cell group earlier had met for worship when four Muslims arrived, sent by a local mosque leader, he said.

“After a heated discussion, complaints and accusations of us converting Muslims, they poured petrol into the charcoal stove, and immediately fire spread and caught the entire house as the assailants left,” Mugume told Morning Star News.

He said that one of the assailants told them, “This is just a warning to you that we are going to come back if you continue taking our people to your religion, and bad repercussions will happen to you.”

The father of three children ages 8, 11 and 16 said the entire house was reduced to ashes. Also destroyed was a public address system, a motorcycle, a bicycle and other items.

The family has found temporary shelter at a rented house in another town and needs help, he said.

The attacks were the latest of many instances of persecution of Christians in Uganda that Morning Star News has documented.

Uganda’s constitution and other laws provide for religious freedom, including the right to propagate one’s faith and convert from one faith to another. Muslims make up no more than 12 percent of Uganda’s population, with high concentrations in eastern areas of the country.

This article originally appeared here.

‘You Put the Baby in the Manger?’: New Podcast Looks at Sacred and Profane in the Gospels

Almelem
Charleigh E. Parker as Mary Magdalene, from left, Kristen Vaughan as Mary, Dani Martineck as Almelem and Nat Cassidy as Gestas in a 2018 production of “Almelem” at the Brick Theater in Brooklyn, New York. Directed by Jordana Williams. Photo by Deborah Alexander

(RNS) — The new audio drama podcast “Almelem,” set in first-century Palestine, begins with a perfect plan.

They gather thousands of believers and create a seamless campaign strategy.

Then Jesus shows up and ruins everything, leaving the main characters with no choice but to invent a new religion on the fly.

The resulting “biblical backstager” may sound like Monty Python’s “Life of Brian,” but in execution it more resembles New Testament fan fiction. Engaging, hopeful and occasionally profane, it gently reimagines the greatest story ever told.

Broken into five episodes, “Almelem” debuted in late November, with the final episode due out just before Christmas. It is based on a 2018 play of the same name by New York writer Sean Williams. Williams is also a co-founder of the company that produces the new podcast, Gideon Media, known mostly for its science fiction tales such as “Steal the Stars” and “Give Me Away.”

Jordana Williams, Sean’s wife, directs the show, which features their friend and playwright Mac Rogers as John the Baptist, referred to by a fictional childhood nickname, Ya-Ya.

Sean Williams got the idea for the play while attending an Easter service at Judson Memorial Church in New York, where his friend, the Rev. Micah Bucey, is an associate minister. At the service, Bucey told a story that had long circulated at the church about an old cross that had been taken down and repurposed into a Communion table.

Bucey told the congregation that the story, though a myth, was still true, making a parallel to the death of Jesus and the empty tomb inspiring early Christians to create a new community around the Communion table.

Dani Martineck as Almelem, left, and Mac Rogers as John the Baptist in a 2018 production of "Almelem" at the Brick Theater in Brooklyn, NY. Directed by Jordana Williams. Photo by Deborah Alexander

Dani Martineck as Almelem, left, and Mac Rogers as John the Baptist in a 2018 production of “Almelem” at the Brick Theater in Brooklyn, New York. Directed by Jordana Williams. Photo by Deborah Alexander

Inspired by the sermon, Williams, who grew up in a Latter-day Saints family, began to think about how Christianity began.

“Immediately, I got the idea of John the Baptist possibly being the messiah,” he said. “Because it was a gig they were looking for someone to get.”

Though he’s not religious, Williams said he has always been intrigued by faith and by how the New Testament made its way from firsthand accounts to the stories we know today.

That led him to write the tale of a con man named Gestas and his apprentice Almelem, who teams up with power broker Mary Magdalene, on the search for a new messiah. At first, they are mostly driven by their hatred of the Romans or a desire for profits. Along the way, something changes.

On Being a Political Christian

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Politics matter, and if you are a Christian, you should be politically active. The reason is because culture matters. The world matters. We are citizens in this world, and the Bible says that as citizens we have a duty to the world in which we live.

Jesus couldn’t have made this clearer than in His famed Sermon on the Mount when He called us to be salt and light (Matthew 5:13-16).

Those were important metaphors.

In Jesus’ day, salt was one of the most useful and important elements you could possess, but it wasn’t because of what it did for the taste or the seasoning of food. The main use for salt was as a preservative. If you had a fish or a piece of meat that you couldn’t eat right away, you would take some salt and rub it in. The salt would keep the meat from decaying. So when Jesus said that we should live a life that is like salt to the earth, He meant that we should live life in such a way that our very presence in the world acts like salt on the world.

Then Jesus called us to be the light of the world. Letting our light shine is having what Christ is doing in our life, and the truth about what Christ wants to do in everyone’s life, be known. The light is the message of Christ.

So you can think of it this way: salt is a negative influence—meaning, that it works against something. Light is a positive influence—it’s trying to bring something.

We work against moral and cultural decay.

We work for truth.

This means being a passive observer of culture is not an option. As John Stott once noted: “One can hardly blame unsalted meat for going bad. It cannot do anything else. The real question to ask is: ‘Where is the salt?’”

This obviously includes involvement in politics.

I get asked from time to time whether a Christian should even bother with politics or bother to vote. They might say: “Well, what difference is it going to make? God is going to do what God is going to do.” This is a terribly passive approach to civic engagement and a deeply flawed fatalism that you won’t find supported in the Bible.

Let me put this as clearly as I know how: For a Christian, it is unconscionable not to be engaged in politics. Christians can and should pursue vocations in politics, work for legislation and most certainly vote. To fail to do so is abdicating our role as salt and light.

But how should a Christian be political?

There are three dynamics to keep in mind (And here, I am writing with my American audience in mind, but it’s easily transferable.):

1. When It Comes to Politics, You Are First and Foremost a Christ Follower.

If you are a Christ follower, you are not primarily a Republican nor a Democrat. Not first and foremost. You are a Christ follower first and a Republican or Democrat second—a distant second.

For some of you this is a relief because you feel politically homeless—you don’t identify with either party. Maybe you’re theologically conservative but socially compassionate. Maybe you feel too conservative for the progressives but too progressive for the conservatives. Maybe you care about the sanctity of life, but you’re also concerned for global warming.

Volunteer Meetings: Tips to Make Them Worthwhile and Productive

communicating with the unchurched

Recently a friend who’s just starting out in ministry asked me two questions: “How often do you have volunteer meetings?” and “What do you do in volunteer meetings to make them worthwhile?” Find out how I answered…and what tips you can glean to improve meeting effectiveness.

First, let’s look at meeting frequency.

How Often to Hold Volunteer Meetings

Here’s what I recommend to stay in touch with, train, and equip youth group volunteers.

1. Meetings Every Two Months, Not Every Month

My volunteers are busy, so I prefer to honor their time and their families by keeping it to every two months. However, it’s important to “supplement” them with other training and communication.

2. Weekly Email Updates

This helps volunteers stay plugged in with details of various programs and upcoming events. I also text, call, tweet, and email leaders individually.

3. Training/Update Videos

On the months we don’t meet, I create short videos that include program information and a quick training tip. The tip is usually something I’ve seen recently that I want my volunteers to focus on.

How to Make Volunteer Meetings Worthwhile

1. Keep Them Efficient and Short!

My goal is to complete volunteer meetings in less than 90 minutes (or, even better, 60). Again, it’s important to honor leaders’ time. But it’s also imperative to realize that more than 90 minutes of a meeting equals too much information. I want volunteer leaders to walk away with one or two pressing applications.

Do You Know the Three “L’s” of Technology for Kids?

communicating with the unchurched

While most children nowadays have more knowledge of technology by the age of 3 than many of us had at the age of 13, it’s time for us to get honest about the fact that technology is going to be a part of our children’s lives for the rest of their lives.

As parents, we can choose to:

  • Ignore it and act like it doesn’t have any real influence in the lives of our kids.
  • Embrace it as well as all the pros and cons that come with it.
  • Or find some middle ground in between the two.

We as Christian parents are at a very important crossroads where we have to make some crucial decisions for our children, one of which is this – “Am I going to treat technology like it’s simply out of my control or am I going to be intentional and proactive about teaching my children how to use it properly?” If it’s truly not going anywhere, we’re going to be forced to make that choice, whether we want to or not.

Sadly, America is raising a generation of young people who in a sense are an “experiment” of technology. No generation prior has ever had the access to as much technology and its unknown long-term effects like our children’s.

I’m certainly not one to argue the virtues of modern technology, but I do believe that the Internet and technology is not more bad than it is good. It’s neutral. We understand that it has the power to be a great force for evil, but it equally has the power to be a wonderful force for good and the Gospel.

If we can train our children how to use it properly, we can set them up to effectively change the world and be that much more influential for the kingdom of God! On the flip side…

“If we fail to train our kids how to use technology properly, we are in essence handing them a loaded gun without giving them any safety training and guidance.”

A few months ago, my 12 year old son took a two day gun safety training course.  Two full days of specific hands on training to be fully prepared and safe when it comes to handling a gun.

Most of America’s children are holding something far more dangerous than even a gun in their hand everyday.  They’re spending hours on it unsupervised, and they’ve probably had less than two hours of “safety training”, if any at all.  And unfortunately, very few people seem concerned, because most of them don’t give much thought to exactly what it is that they’re putting into their child’s hands.

Like a loaded gun, what does “safety training” look like when a young person is handed an internet-connected device (smartphone, tablet, laptop, etc)? Do we even think about safeties for these types of things?

Think about this… With the technology of Siri and voice command, at just the touch of a button, you can now ask to know and see virtually anything you want almost immediately… Wow!  That’s powerful.  And don’t think for a moment that our kids don’t know it.

Three Reasons Small Group Christmas Parties Fail

communicating with the unchurched
Small Group Christmas Parties happen once a year. The annual Christmas party is the optimal time to create memories that bonds a group forever. We don’t want to waste the moment so it’s important that we avoid anything that makes it a failure. Below you’ll find a few things that cause a Small Group Christmas party to fail. Avoid them if at all possible.

Three Reasons Small Group Christmas Parties Fail

    1.     Not calendaring the Christmas party far in advance. The Christmas party won’t be effective if the entire group is not in attendance, and the Christmas season is a very busy time. If you don’t calendar the Christmas party as far in advance as possible, some group members’ schedules will fill up and you’ll be unable to find a date that will work for everyone.
    2.     Not actually partying. All too often small group leaders feel the obligation to make the primary experience a Bible study each time the group gets together. It’s not only OK to simply play games, watch a Christmas movie, exchange Dirty Santa gifts, etc… The night the group has it’s annual Christmas party, it’s important to. For sure, end the evening with prayer requests and reading the story of Christ’s birth from Scripture, but on this particular evening, create a relaxed and playful environment most of the evening.

See page two for the third reason small group Christmas parties fail:

Christmas Sunday School Lessons: 4 Ideas to Celebrate Jesus’ Birth

Christmas Sunday school lessons
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Christmas Sunday school lessons focus on Jesus, the real reason for the season. They’ll work great in classrooms, and you can adapt them for children’s church or events.

Enjoy these 4 free Christmas Sunday school lessons. You’ll find one for each Sunday leading up to Christmas. Each lesson is from one of Group Publishing’s bestselling curriculum. It’s our gift to you! Enjoy!

4 Free Christmas Sunday School Lessons

Week 1: Prophets Foretell Jesus’ Coming

In this Christmas Sunday school lesson, kids learn how Jesus fulfilled God’s promise.

Kids will…

  • play a fun game about making promises.
  • discover the meaning of Jeremiah’s amazing prophecy.
  • explore the Key Verse to find out that Jesus fulfilled God’s promise to send a Messiah, and that he promised to be with them.
  • determine how keeping and not keeping promises affects them, and make promise cards to give to someone.
  • choose a Daily Challenge to apply God’s Word.
  • talk about how to share what they learned with their families.

Week 2: An Angel Appears to Mary

In this Christmas Sunday school lesson, kids learn that God uses ordinary people.

Kids will…

  • decide whether to accept an assignment that leads to a risk, a reward, or both.
  • play a musical game, and discuss Luke 1:26-38 and Matthew 1:18-21.
  • read Luke 1:28-29 and 1 Samuel 16:7, and invent news stories about ways God might use kids.
  • decorate posters showing ways that God can use ordinary people.
  • read Luke 1:39-45 and 1 Thessalonians 5:11, and write encouraging notes to classmates.
  • name things they’ll do for God and others.

Week 3: Jesus Is Born

In this Christmas Sunday school lesson, kids celebrate Jesus birth!

Kids will…

  • pretend to be part of the planning committee for the very first Christmas celebration.
  • sing “Glory to God.”
  • read Luke 2:1-20 and pose as the person they most feel like at Jesus’ birth.
  • play in an “air band” to celebrate Jesus’ birth.
  • imagine giving the best gifts to celebrate God’s greatest gift.

Mission Aviation Fellowship Issues Urgent Call for Release of U.S. Citizen Wrongfully Detained in Mozambique

Mission Aviation Fellowship
Photo courtesy of the Koher family

NAMPA, IDAHO – Mission Aviation Fellowship (MAF) today [Dec. 2] urged officials in Mozambique to expedite the release of pilot Ryan Koher, a U.S. citizen who has been wrongfully detained in the country since November 4. MAF also called on U.S. government leaders to do everything in their power to bring Koher home, and invited Christians around the world to pray for Koher’s safety and swift release.

“Ryan Koher did nothing wrong,” said MAF President and CEO David Holsten. “His wife and children deserve to have him back home in time for Christmas, and the organization that serves the orphans in northern Mozambique need the supplies he was trying to deliver when he was wrongly detained. I urge Christians around the world to pray for Ryan’s safety and swift release, and call on those in power both in Mozambique and here in the U.S. to do everything they can to resolve this wrongful detainment.”

Koher, 31, is a pilot for Ambassador Aviation Ltd. (AAL), which is a partner of U.S.-based non-profit MAF. He was detained in Mozambique November 4 along with two South African nationals – W.J. du Plessis, 77, and Eric Dry, 69 – on the apparent suspicion of supporting insurgents in the country. The two South Africans had brought in the supplies for the orphanages.

Koher was detained prior to piloting a charter flight to deliver supplies to orphanages near Montepuez, Mozambique. While conducting the normal security scan at the airport November 4, police took an interest in some vitamins, over-the-counter medications, and food preservative supplies Koher was to deliver for the orphanages and adult staff. None of the confiscated material belonged to Koher nor had it been loaded onto the airplane. AAL has been conducting these annual supply charter flights to the orphanages since 2014.

The three men have been jailed on a still undetermined written charge, but there appears to be suspicion that, due to its destination in northern Mozambique, the flight was supporting insurgent activity. In actuality, Ambassador Aviation has long sought to care for those who have been harmed by the insurgency, including evacuating innocent residents following a March 2021 insurgent attack.

AAL has retained a lawyer for Koher and the U.S. Embassy is engaged in the situation. Embassy officials attempted to meet with Koher on November 16 but were denied access to him at a prison in Inhambane. AAL later learned Koher had been moved to the Machava High Security Prison near Maputo.

“Ryan is a caring and gentle individual,” Holsten added. “Over the last couple of years, he and his wife have worked hard to learn the language and culture of Mozambique to better serve those who rely on our service. Understandably, this situation has been very challenging for the family. We fully believe in Ryan’s innocence, and we are all praying that this issue will be resolved very soon with the charges dismissed and Ryan released.”

Following Koher’s move to an undetermined location, MAF’s security protocols required that his wife and young children return to the United States to allow for better care by the organization and family. Information about the Koher family can be found at https://maf.org/missionaries/koher.

Mission Aviation Fellowship began serving the people of Mozambique in 1999 and in 2014, Ambassador Aviation became the operational entity as a registered charter service in the country. Based out of Nampula with two aircraft, the Cessna 206 Koher was to pilot at the time of his detainment and a Cessna Grand Caravan, typical flights include medical care and evacuations through the MOZMED project, VAMOZ, a Mozambican humanitarian volunteer organization, the Wildlife Conservation Society, and JOCUM (YWAM).

Pastor Runs 62 Consecutive Marathons To Raise Awareness for Adoption, Foster Care, Youth Mental Health, Breaking Guinness World Record

Photo courtesy of Malachi O'Brien

Malachi O’Brien, pastor of The Church at Pleasant Ridge in Missouri, is attempting to break the Guinness World Record for consecutive days to run a marathon distance. His goal is to bring awareness to youth mental health and adoption and foster care.

For the last 62 days, O’Brien has been running 26.2 miles a day and said on Wednesday that “Lord willing, I will break that record tomorrow” (Thursday, Dec. 8).

Currently, the Guinness World Record holder is Vishak Krishnaswamy from Dombivli, India. He only recently broke the record on September 1. Krishnaswamy said that he decided to break the record in order to challenge “the considered normal living style.”

O’Brien shared with ChurchLeaders that youth mental health and foster and adoption care are two causes that are personal to his family. He was adopted when he was three years old, and his family recently adopted through the foster care system.

Further, roughly a year ago, O’Brien’s oldest daughter attempted to take her own life after battling mental health issues. O’Brien shared that the incident woke him and his wife up to “the crisis” of youth mental health.

RELATED: Five Facts About America’s Broken Mental Health-Care System

“As a pastor, and even as a father, my inability to truly see it for what it was and to truly know what was needed in that moment is what woke me up—I really think it’s an epidemic and a crisis—so I’m wanting to raise awareness around that,” O’Brien said. He and his wife are planning to launch initiatives in 2023 that will focus on helping others with mental health.

Ever since being adopted, O’Brien knew he wanted to do the same. In the process of adopting through the foster system, O’Brien’s eyes were opened to the crisis that currently exists.

“It’s understaffed and kids are falling through the cracks,” O’Brien said. “I truly believe the church can end the foster care crisis in our nation. If every church had somebody…adopt one child that’s in the foster system that has no hope of reunification with their families, then I believe the church could tangibly stall that crisis.”

O’Brien’s incredible feat has encouraged other Christians and has given O’Brien opportunities to share the gospel.

RELATED: Major Decline in Adoptions Accompanies COVID-19 Pandemic

“You know,” he said, “if you’re a runner and you look behind you, you have a chance of hurting yourself and destroying your future because you might not see what’s ahead of you. And I think people have to stop focusing on the past and really stop focusing on what’s ahead, but live in the now. Even Jesus said, ‘Take no thought for tomorrow’ (Matt. 6:34). Why are Christians so worried and anxious about tomorrow when tomorrow may not come? But if we live with intentionality…we can have the most deeply fulfilling and impactful life that revolves around Jesus.”

‘Gasoline on the Fire’–‘The Chosen’ To Be Translated Into 600 Languages With Help From New Partner

come and see
Pictured: Mart Green (L), Dallas Jenkins (C), and Stan Jantz (R). Screenshot from YouTube / @The Chosen

A new partnership is going to make it possible for the popular series “The Chosen” to be translated into 600 languages. Creator Dallas Jenkins says the alliance with the nonprofit, Come and See, is “gasoline on the fire” of what is already happening through the series. 

“This new partnership with Come and See supercharges our efforts,” said Jenkins in a press release. “We’re able to produce episodes bigger and faster, get them translated into more languages, and market the show on a scale previously impossible.”

RELATED: ‘The Chosen’ Season 3 Grosses Over $8 Million Opening Weekend, Coming in 3rd at the Box Office

Come and See Foundation Opens Doors for ‘The Chosen”

In a video published to YouTube two weeks ago, Dallas Jenkins introduced Stan Jantz, Come and See’s CEO, and Mart Green, who serves on Come and See’s Board of Directors. Jantz has an extensive background in Christian publishing and has been president of the Evangelical Christian Publishers Association (ECPA). Mart Green is the son of Hobby Lobby founder David Green and currently serves as Hobby Lobby’s Ministry Investment Officer. 

During the video, Jenkins, Jantz and Green explained the purpose and role of the foundation. “Your mission is to expand our mission,” Jenkins said to the other two men. “Our mission is to reach a billion people with the authentic Jesus.”

Season 1 of “The Chosen” has been dubbed in 12 languages and subtitled in 62, while Season 2 has been dubbed in seven languages and subtitled in 20. Jenkins said that leaders at “The Chosen” have had a desire to translate the series into more languages than these, but have not been able to move forward with that goal. “There’s lots of countries that want ‘The Chosen’ in their own language and it’s expensive and we don’t have the resources necessarily,” he said. 

Stantz and Green shared how they first became familiar with “The Chosen” and how the series impacted them. Notably, both men were moved by the part when Jesus calls Mary by her name in Season 1. God put the desire in each of their hearts to help more people learn who Jesus is through the series and eventually connected them with Jenkins. “The greatest story has never been told like this before,” said Jantz. “This is the greatest tool for global evangelism and discipleship I have ever seen.”

Anticipating questions about how the partnership with Come and See might impact “The Chosen,” the three men emphasized that foundation will have no say or influence whatsoever on the series’ content. Rather, the focus of Come and See will be on getting the content translated into other languages. 

‘Nothing That God Can’t Do’: Deion Sanders Thanks God for Opportunity To Coach at University of Colorado

deion sanders
Screengrab via YouTube @Pac-12 Networks

On Dec. 4, Pro Football Hall of Famer Deion Sanders was introduced as the new Head Coach of the University of Colorado’s football team.

Though Sanders has been the subject of criticism for leaving Jackson State University, a historically Black university in Mississippi he had been helping to revitalize, after serving as head coach of that team for three seasons, Sanders was all smiles as he committed to stepping into his new role at CU.

During the press conference, wherein Sanders was presented with a jersey featuring the moniker “Coach Prime” as an homage to his “Prime Time” nickname from his playing days, Sanders repeatedly referenced God in his remarks, expressing gratitude for the opportunity to coach at the University of Colorado. 

“Don’t you ever tell me what God ain’t,” Sanders said to begin his address. “Don’t you ever tell me his limits. Don’t you ever tell me what you’re up against and what you can’t do.”

RELATED: Michigan Football Coach Jim Harbaugh Isn’t Fearful of Being Cancelled for Pro-Life Stance, Shares Why

“Of all the persons in the world, God chose me. For that, I thank [him]. For that, I love him. For that, I magnify him. For that, I glorify him. For that, I praise him. For that, I owe him. Each and every day, I’m trying to please him,” Sanders said, going on to commend Rick George, who serves as athletic director for the University of Colorado.

“Rick is a whole nother thing,” Sanders said, eliciting a laugh from those in the room. “I met my match.” 

“I met somebody who was profound, that was passionate, that was caring, that stood on morals—God-fearing man, devoted husband, understands the game, understands people, understands life,” Sanders went on to say. “And he will not stop till he’s accomplished all that he’s set out to accomplish—against adversity, simultaneously.

“And he stopped me in my tracks and made me ponder the thought that a Florida boy, who resides in Texas, could come to Colorado,” Sanders remarked. 

RELATED: Despite a Limp, Star Athlete Deion Sanders Is Now ‘Walking in My Purpose’

“It’s funny how God always takes me to the unthinkable and provokes me to do the things that people wouldn’t fathom doing,” mused Sanders, who in addition to his 14 NFL seasons played 641 games of Major League Baseball across four different teams. 

Bryan Loritts’ Best Advice for Church Leaders Struggling With Fatherhood

Bryan Loritts
Photo courtesy of Bryan Loritts

Dr. Bryan Loritts is teaching pastor at The Summit Church and president of the Kainos Movement, an organization committed to seeing the multiethnic church become the new normal. He is also the author of several books, including his latest, “The Dad Difference: The Four Most Important Gifts You Can Give To Your Kids.”

Other Ways to Listen to This Podcast With Bryan Loritts

► Listen on Apple
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

Key Questions for Bryan Loritts

-What are some misconceptions about fatherhood that you had when you first became a dad?

-What encouragement can you give to church leaders who are struggling with fatherhood?

-People are heavily critiquing patriarchy and gendered language, which can impact the way that they think about God and even church leaders. How can you help pastors think through that reality and engage with it well?

-What does it look like when a church is led by somebody who does not have the heart of a spiritual father versus someone who does?

Key Quotes From Bryan Loritts

“This book is not about how awesome of a dad I am. I’ve got three boys, 21, 19 and 17, and I have made far more than my share of mistakes. So when I talk about ‘the dad difference,’ it is really a book filled with my recollections of how my own dad fathered me.”

“I really do think our perception of God is informed by ‘dad,’ which is why I just really think it’s powerful.”

“Dad was traveling around preaching a lot. I think today one of the things he would say is I was probably gone too much…[but] the great thing about Dad’s role was when he was home, he was completely home and he was all in.”

“My dad led me to faith in Christ. From then on, my dad discipled me and my siblings.”

“Especially when you come from a home where you just saw Dad do it right, you assume it’s a lot easier than what it actually is. That’s a huge misconception.”

“I’ve got three kids with three incredibly different personalities, love languages, and I began to understand Dad’s statement that he used to always make to us growing up that fairness is not sameness.”

Anglican Church Informs Parishioners of Sex Offender Attendee After Three Years

Church of the Resurrection
Church of the Resurrection in Wheaton, Illinois. Image courtesy of Google Maps

(RNS) — Church of the Resurrection, an Anglican church that serves as a diocesan seat in Wheaton, Illinois, whose leaders have faced criticism for how they handled sexual abuse allegations, informed congregants Friday (Dec. 2) that a registered sex offender has been attending the church since 2019.

“We take with utmost seriousness the presence of someone who has committed a significant crime and will continue to show extreme care in the future,” Church of the Resurrection cathedral dean Steve Williamson wrote in an email to church members.

The church is the headquarters of the Upper Midwest Diocese, a subgroup of the Anglican Church in North America that since 2019 has been roiled by sexual abuse allegations against a former lay minister in the diocese.

John Hays, a former pastor at a different church, was charged in 2014 with aggravated criminal sexual abuse of his child neighbor between 2003 and 2009. Records from the Illinois State Police indicate that the victim was 7 when the abuse took place.

On Thursday, ACNAtoo, an anti-abuse advocacy group, published a post on its website alerting readers of Hays’ crimes and presence at Church of the Resurrection. A day later, Williamson’s email informed congregants that it “is not our policy to publicly inform the congregation of a parishioner’s past criminal actions” but that church leaders wished to address concerns that had been raised about Hays, whom Williamson referred to by first name only in the email.

Staff and leaders at Church of the Resurrection did not respond to requests for comment.

According to the email, which was shared with Religion News Service, pastors were aware of Hays’ criminal past. The email assures readers that church leaders care for abuse survivors but are also “committed to being a place where sinners, even notorious sinners, can belong and encounter Jesus (with appropriate safeguards in place).”

According to the email, Hays was permitted to attend the church but was required to be accompanied by a chaperone selected by church leaders. He was allowed only in the church sanctuary and narthex and was specifically banned from church events “geared toward children.” Williamson’s email also asserts that “all pastors and children and youth staff” were made “aware of his identity, crimes, and the requirements of this policy.”

In a 2020 post on this topic on her blog, Diane Langberg, a clinical psychologist and abuse expert with long experience in Christian communities, said, “When churches have asked what I recommend when dealing with someone whose has sexually abused children my response is — do not allow him/her to attend church.” Instead, Langberg suggests an alternate model where a small group of adults gather with the abuser to pray and worship outside of church settings.

Kelley Goewey, a former member of Church of the Resurrection who attended from June 2019 until July 2021, worked regularly in children’s ministry in both paid and volunteer positions. She told RNS she was never informed of Hays’ criminal history or the church’s procedures, and only learned of Hays’ crimes via ACNAtoo’s public post. She thinks congregants should have been alerted much sooner.

Over the Weekend, Fusions of Faith and Extremism at Drag Show Protests Across Country

NatSoc Florida
Patriot Front members protest outside First Unitarian Universalist Church of Columbus in Columbus, Ohio, on Dec. 3, 2022. Video screen grab via Twitter/@BGOnTheScene

(RNS) — Over the weekend, red-shirted members of NatSoc Florida, a new white supremacist group, gathered outside a “Celebration of the Arts” event in Lakeland, Florida. There to protest a drag show that was part of the event, the men waved Nazi flags and signs scrawled with hate speech, such as one that read “Drag queens are pedophiles with AIDS.”

Later, the men stood for a photograph while giving a Nazi salute. Three of them held a large emblem as they did so: a Christian flag.

It was one of at least three incidents over the weekend where extremism and faith intersected, with hate groups and their supporters invoking God while giving voice to virulent anti-LGBTQ sentiment.

In Columbus, Ohio, several right-wing groups descended on a sidewalk outside First Unitarian Universalist Church of Columbus, where Red Oak Community School — which rents space from the church — was slated to host a “Holi-Drag Storytime.” The event was canceled, but hate groups showed up anyway, including members of the white nationalist group Patriot Front as well as the violent far-right group Proud Boys. According to footage of the protest, standing near Proud Boys were a separate group of men in military fatigues who brandished firearms. A few yards away, members of a “White Lives Matter” chapter gave Nazi salutes and waved Christian flags next to a banner that read “Groomers not welcome,” a term adopted by anti-LGBTQ advocates and often used when condemning activities involving LGBTQ people and children.

One sign read: “Unitarian is Scientology for poor people.”

On the other side of the street, a counterprotester held a sign that decried Proud Boys as “fake patriots” and “fake Christians.”

In other footage from the day, a small gaggle of religious protesters — who do not appear to be affiliated with the right-wing groups — is seen feuding with supporters of the drag event. After an exchange, a woman with the religious group declares: “The Scriptures do say to hate.”

Proud Boys members protest near First Unitarian Universalist Church of Columbus in Columbus, Ohio, on Saturday, Dec. 3, 2022. Video screen grab via Twitter/@BGOnTheScene

Proud Boys members protest near First Unitarian Universalist Church of Columbus in Columbus, Ohio, on Dec. 3, 2022. Video screen grab via Twitter/@BGOnTheScene

The Rev. Susan Frederick-Gray, president of the Unitarian Universalist Association, decried the groups, citing the UUA’s long-standing support for LGBTQ people.

“The armed right-wing agitation in Columbus is antithetical to our fundamental moral UU value of the human dignity and worth of every person,” she told Religion News Service in a statement. “Their action was abhorrent because it only sought to oppress the freedom of expression of the LGBTQIA+ community. Unitarian Universalists will continue to affirm our LGBTQIA+ friends, neighbors, and loved ones and fight to protect our rights to support and love them.”

Meanwhile, in North Carolina, an ongoing debate over a drag show exacerbated tensions surrounding an attack on the power grid in Moore County. Weeks before the show, the Facebook group of Moore County Citizens for Freedom, which is run by former U.S. Army psychological operations officer Emily Grace Rainey, posted a message listing the sponsors of the show and their contact information. Above it was the caption, “You know what to do.”

When two different power substations in the region were destroyed on Saturday by gunfire, in what law enforcement officials are calling a targeted attack, the resulting outages cut power to a broad region that included the drag show, which was taking place at the time.

Local law enforcement later told reporters they have not yet uncovered evidence directly tying the attack to the drag show, but Rainey declared on Facebook that evening that “the power is out in Moore County and I know why.” Rainey, who was investigated by the Army after she brought a group to Washington, D.C., on Jan. 6, 2021, to participate in the rally that preceded the Capitol insurrection, also posted an image of the theater where the drag show was taking place alongside the caption “God will not be mocked.”

Congress Set To Rescind COVID-19 Vaccine Mandate for Troops

House Minority Leader Kevin McCarthy of Calif., departs after speak during a Congressional Gold Medal ceremony honoring law enforcement officers who defended the U.S. Capitol on Jan. 6, 2021, in the U.S. Capitol Rotunda in Washington, Tuesday, Dec. 6, 2022. (AP Photo/Alex Brandon)

WASHINGTON (AP) — The COVID-19 vaccine mandate for members of the U.S. military would be rescinded under the annual defense bill heading for a vote this week in Congress, ending a directive that helped ensure the vast majority of troops were vaccinated but also raised concerns that it harmed recruitment and retention.

Republicans, emboldened by their new House majority next year, pushed the effort, which was confirmed Tuesday night when the bill was unveiled. House GOP leader Kevin McCarthy personally lobbied President Joe Biden in a meeting last week to roll back the mandate.

Rep. Mike Rogers of Alabama, the ranking Republican on the House Armed Services Committee, said the removal of the vaccination requirement was essential for the defense policy bill to move forward.

RELATED: Navy Barred From Acting Against Religious Vaccine Refusers

“We have real recruitment and retention problems across all services. This was gas on the fire exacerbating our existing problem,” Rogers said. “And the president said, you know, the pandemic is over. It’s time for us to recognize that and remove this unnecessary policy.”

White House press secretary Karine Jean-Pierre said Monday that Biden told McCarthy he would consider lifting the mandate but Defense Secretary Lloyd Austin had recommended it be kept.

“I would remind all of you that the Pentagon has a range of vaccines it has long required,” Jean-Pierre said Monday. “So this is nothing new.”

The vaccine provision is one of the more acrimonious differences in the annual defense bill that the House is looking to wrap up this week and send to the Senate. It sets policy and provides a roadmap for future investments. It’s one of the final bills Congress is expected to approve before adjourning, so lawmakers are eager to attach their top priorities to it.

Service members and the Defense Department’s civilian workforce would get a 4.6% pay increase, according to a summary of the bill released Tuesday night. The legislation also requires a review of the rate of suicide in the Armed Forces since Sept. 11, 2001, broken down by service, occupational specialty and grade. It also requires the defense secretary to rescind the COVID-19 vaccination mandate.

RELATED: Tony Evans Shares His View on Vaccine Mandates, Says COVID Is About ‘Something Bigger’

Military leaders acknowledge that the vaccine requirement is one of several factors contributing to their recruiting struggles. It may dissuade some young people from enlisting, but officials don’t know how many. This year the Army missed its recruiting goal by about 25%, while the other services scraped by.

The reasons, however, are complex. Two years of the pandemic shut off recruiters’ access to schools and events where they find prospects, and online recruiting was only marginally successful. Finding recruits is made more difficult by the ongoing nationwide labor shortage and the fact that only about 23% of young people can meet the military’s fitness, educational and moral requirements — with many disqualified for medical issues, criminal records, tattoos and other things.

A congressional aide familiar with the negotiations but not authorized to speak publicly said lawmakers supportive of the vaccine mandate concluded that it had accomplished what it was intended to do by achieving a high rate of vaccination throughout the service branches, and that meeting the Republican demands to rescind it would allow other priorities to advance.

The mandate was enacted through an August 2021 memorandum from Austin. It directed the secretaries of the various military branches to begin full vaccination of all members of the Armed Forces on active duty or in the National Guard or Reserve. They have not been required to also receive boosters.

RELATED: Mohler, Graham, and Others React to SCOTUS Decision Halting Vaccine Mandate

Asked about the matter over the weekend, Austin told reporters he still supports the vaccine for U.S. troops.

“We lost a million people to this virus,” Austin said. “A million people died in the United States of America. We lost hundreds in DoD. So this mandate has kept people healthy.”

As of early this month, about 99% of the active-duty troops in the Navy, Air Force and Marine Corps had been vaccinated, and 98% of the Army. Service members who are not vaccinated are not allowed to deploy, particularly sailors or Marines on ships. There may be a few exceptions to that, based on religious or other exemptions and the duties of the service member.

The vaccination numbers for the Guard and Reserve are lower, but generally all are more than 90%.

More than 8,000 active-duty service members were discharged for failure to obey a lawful order when they refused the vaccine.

The Marine Corps, which is much smaller than the Army, Navy and Air Force, vastly outpaces them in the number of troops discharged, with 3,717 as of early this month. The Army – the largest service — has discharged more than 1,800, while more than 1,600 were forced out by the Navy and 834 by the Air Force. The Air Force numbers include the Space Force.

The military services came under fire over the past year for approving only a limited number of religious exemptions to the vaccine requirement.

Military leaders have argued that troops for decades have been required to get as many as 17 vaccines in order to maintain the health of the force, particularly those deploying overseas. Recruits arriving at the military academies or at basic training get a regimen of shots on their first day — such as measles, mumps and rubella — if they aren’t already vaccinated. And they routinely get flu shots in the fall.

Some Churches Leave UMC Through Formal Process; Others Are Suing

UMC
The downtown skyline of Charlotte, North Carolina. Photo by Daniel Weiss/Unsplash/Creative Commons

(RNS) — Across the country, United Methodist churches are voting to leave the denomination by following an exit plan approved by its leaders more than three years ago.

But in Florida and North Carolina, some churches have decided to sue United Methodist regional bodies, called conferences, in state courts as they seek independence from a denomination they view as having strayed from its theological moorings on issues related to human sexuality.

Last month, 38 churches in the Western North Carolina Conference of the United Methodist Church sued in the state’s Superior Court, demanding they be allowed to disaffiliate from the denomination. Among them is Good Shepherd Church, one of the largest United Methodist congregations in Charlotte.

Earlier this year, 100 churches in the Florida Annual Conference also sued to be allowed to leave the denomination immediately.

The suits are coordinated by the National Center for Life and Liberty, a legal ministry with offices in California, Florida and North Carolina. Lead counsel David Gibbs III said he is in talks in 42 of the 54 United Methodist conferences in the United States.

In addition to Florida and North Carolina, Gibbs said he anticipated lawsuits in United Methodist conferences in Virginia, Pennsylvania, Maryland, Michigan and New Jersey.

“The conferences have taken the approach of bullying and beating on these churches on their way out the door and the churches are not willing to do that,” Gibbs said.

Legal action — or the threat of legal action — represents a new strategy on behalf of churches that want to leave the 6.4 million-member United Methodist Church. The denomination is undergoing a wholesale splinter after decades of rancorous debate over the ordination and marriage of LGBTQ members.

The denomination allows churches to leave through the end of 2023. The exit plan allows them to take their properties with them after paying two years of apportionments and pension liabilities.

But the two lawsuits already filed suggest those financial obligations are a form of ransom and the conferences should make it easier for dissenting congregations to walk away, especially smaller churches that can’t afford to pay their obligations.

“We’re talking about a business separation where one side is financially abusing or financially raping the other side in violation of their conscience and fair right,” said Gibbs.

Many conferences are moving quickly to allow departing churches to leave. The North Carolina Conference of the United Methodist Church, which covers the eastern half of the state, ratified the departure of 249 of the conference’s 779 churches, or about 32% of its congregations, at a special meeting last month. The Western North Carolina Conference has approved the disaffiliation of 41 churches. Sixteen more churches have voted to begin the process working with the conference.

Greek Orthodox Church at World Trade Center Reopens at Last

One World Trade, left, is seen next to St. Nicholas Greek Orthodox Church in New York, Tuesday, Dec. 6, 2022. After a rebuilding process that lasted more than two decades, the Greek Orthodox church that was destroyed in the Sept. 11 attacks has reopened at the World Trade Center site. The St. Nicholas Greek Orthodox Church and National Shrine, designed by architect Santiago Calatrava, now overlooks the Trade Center memorial pools from an elevated park. (AP Photo/Seth Wenig)

NEW YORK (AP) — More than two decades after a tiny Greek Orthodox church in lower Manhattan was destroyed by the falling south tower of the World Trade Center, that church’s far grander replacement opened to the public this week in an elevated park overlooking the rebuilt trade center’s memorial plaza.

The new St. Nicholas Greek Orthodox Church and National Shrine hosted its first liturgy service on Tuesday to mark the Feast of St. Nicholas and is preparing to welcome visitors of all faiths who want to remember the victims of the Sept. 11, 2001 terrorist attacks.

“Today is a joyous day for America and for New York,” said Michael Psaros, chair of Friends of St. Nicholas, the group tasked with raising funds for the church. “We invite all of America to please come visit, to come to the cenotaph that was created and built in memory of 3,000 people who were martyred and murdered on Sept. 11.”

Completion of the project, one of the last pieces of the newly built World Trade Center complex, once seemed in doubt.

RELATED: 9Marks Author, Louisville Pastor Was on a Plane Nearly Shot Down by the President on 9/11

The Greek Orthodox Archdiocese of America and the Port Authority of New York and New Jersey, which owns the World Trade Center, battled in court over where the new church would be built before agreeing to Liberty Park just south of the main trade center site.

A ceremonial groundbreaking was held in 2014, but construction came to a halt in 2017 when the archdiocese fell behind on payments.

Work resumed in 2020 with the goal of opening St. Nicholas in time for the 20th anniversary of the terrorist attacks on Sept. 11, 2021. That goal was not quite met, though the church was ceremonially lighted to mark the anniversary last year.

But on Tuesday, icons depicting heroes of Sept. 11 as well as Christ and the saints watched over a service conducted largely in New Testament Greek.

“This is the resurrection of St. Nicholas Church,” said Olga Pavlakos, the vice president of the parish council and a third-generation member of the St. Nicholas community.

Another worshipper from a family that attended the old St. Nicholas, Maria Yatrakis, said she had tears in her eyes when she went inside the new church. “To see it back up like this, to see it so close to the Statue of Liberty, which represents all the immigrants who helped make this church, is very moving to all of us,” Yatrakis said.

RELATED: Condoleezza Rice: 9/11 Shows Us How to Respond to This Crisis with Faith

The church where Greek immigrants gathered a century ago was a converted tavern that was eventually dwarfed by the office buildings that grew around it. The new church was designed by Spanish-born architect Santiago Calatrava in the style of historic Byzantine structures including the Hagia Sophia in Istanbul, with a central dome flanked by towers.

The church is covered in marble from the same Pentelic vein in Greece where the Parthenon’s stones were quarried, and at night its dome, through the translucent marble panels, shines like a beacon.

The iconography inside was painted by a monk from Xenophontos Monastery in Mount Athos, Greece, known as Father Loukas. The Rev. Alexander Karloutsos, the former vicar general of the archdiocese and a key player in the rebuilding of the church from the beginning, said Father Loukas was asked not just to create traditional icons but “to show the reality of Sept. 11.”

In one panel depicting the day of the attacks, boats sail to rescue people fleeing the destruction as the twin towers burn. In another, Christ greets first responders including police officers and firefighters at the Resurrection.

“This is the first icon you will ever see in the Orthodox tradition that includes contemporary scenes for the Resurrection,” Karloutsos said. “We’ve never done that before in any Orthodox church in the world.”

St. Nicholas’ price tag after years of cost overruns is about $95 million, Karloutsos said.

Calatrava, who also designed the train hub known as the Oculus at the trade center, said he has visited St. Nicholas often as it neared completion, though he was not at Tuesday’s ceremony.

“I regret I couldn’t be there,” Calatrava said from his office in Zurich. “I think it became a very beautiful piece. I’m very proud.”

Calatrava said that when he has visited St. Nicholas with friends, “they tell me it’s a jewel. And I think it is a little bit like that. It is something small but very significant in this particular place of New York overlooking the memorial as a part of all the reconstruction of lower Manhattan.”

This article originally appeared here.

South Dakota Legislature Tackles Christian Marks in Capitol

FILE - South Dakota state Sen. Lee Schoenbeck asks a question of the defense during the impeachment trial of Attorney General Jason Ravnsborg on June 21, 2022, at the South Dakota state Capitol in Pierre, S.D. South Dakota lawmakers can adorn their office with a crucifix, but they cannot pound the nail into the state Capitol's wall, a legislative oversight board clarified on Tuesday, Dec. 6, as part of a policy regulating how religious symbols can mark the state's seat of government. (Erin Woodiel/The Argus Leader via AP, File)

SIOUX FALLS, S.D. (AP) — South Dakota lawmakers can adorn their office with a crucifix, but they can’t pound the nail into the state Capitol’s wall, a legislative oversight board clarified on Tuesday as part of a policy regulating how religious symbols can mark the state’s seat of government.

The Legislature’s Executive Board took up the issue after two Republican lawmakers stained five chairs in a Capitol meeting room with oil as they marked chairs with crosses ahead of a meeting last month to elect caucus leaders. It took the Capitol’s groundskeepers about three hours to clean, but five chairs were left slightly discolored.

The executive board appeared content with the lawmakers, who were not named, covering the $79.80 in wages for the time spent cleaning the chairs. At least one offender expressed regret at the decision to mark the chairs, said Republican state Sen. Lee Schoenbeck, who chairs the executive board.

But the episode — which came alongside a rift in the Republican caucus between moderates and a right-wing — also raised questions about who had access to the Statehouse rooms where laws are formed and to what degree lawmakers, often compelled by their Christian convictions, can leave a mark in the Capitol.

RELATED: Boston Pays Out $2.1M To Settle Christian Flag Legal Case

Republican state Rep. Sue Peterson told The Dakota Scout that she marked chairs with oil crosses as an act of prayer before last month’s Republican caucus meeting. She said many lawmakers often pray as they craft state laws.

Peterson did not immediately respond to a request for comment on the new policy.

Schoenbeck proposed a policy that instructs lawmakers they “may not mark on or damage in any fashion the real or personal property of the Citizens’ Capitol.” And if they want to “modify” their workspaces, they have to make a request to the state agency that maintains the building.

“There’s a crucifix in my office, and I’m not the one who pounds the nail in the Capitol to hang it,” Schoenbeck said, giving an example of how lawmakers should walk the line between allowing religious expression while respecting the century-old building.

RELATED: Lifeway Research—Americans Believe Religious Liberty Is Declining, More Believe Christians Face Intolerance

Lawmakers have long been comfortable with an atmosphere imbued with Christianity. They bow their heads in prayer before starting each session, dozens show up to the Capitol with their foreheads marked by crosses on Ash Wednesday and the Bible is sometimes invoked during bill debates.

But Schoenbeck also said it was important to clarify how First Amendment rights are respected on government property. He said if one religious group is given space for expression, any other group needs to be granted access as well.

The board’s policy establishes a process by which legislators and citizens can request to use one of the Capitol’s meeting rooms if it complies with the Legislature’s work and policies. Citizens would need to make a $500 deposit.

Schoenbeck said he hopes people will pause to think about the history of the building: “People don’t step back and think about, we’re just passing through this place.”

This article originally appeared here.

Take the Gratefulness Test to Find out How Grateful You Are

gratefulness
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The Bible says a lot about gratefulness. Answer these six questions to rank how grateful you are.
Gratefulness Test:
  1. Do you say “thank you” less than once a day or 2-3 times a day?
  2. Do you often spend time wishing/dreaming that things would be different or do you often thank God even in difficult circumstances?
  3. Do you often find fault with others or do you express a resilient, forgiving spirit, and grace filled spirit?
  4. Are most of the words that come out of your mouth critical/negative or positive/affirming?
  5. Do you have a demanding spirit, more often looking to others to meet your needs or do you look for ways to meet other’s needs?
  6. Do you blame others for your problems or do you easily take ownership of your problems?

The Psalmist often speaks about a thankful heart. We as leaders must do our best to model a attitude of gratitude for those we serve.

Psalm 69:30: “I will praise the name of God with a song, and will magnify him with thanksgiving.”

Psalm 95:2: “Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.”

Psalm 100:4: “Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.”

What has helped you develop a thankful spirit?

This article originally appeared here and is used by permission. 

Can a Christian Lose Salvation?

communicating with the unchurched

Can a Christian lose salvation? It’s a question that many have asked, along with Can I be sure I am going to Heaven?

In one of my recent articles, a pastor from the 1600s offered the suffering Christian the encouragement that whatever they are suffering here on earth is “all the hell you shall ever know.” A commentator on that post asked “Can a Christian lose salvation?”

Lets make this personal:

What if I slip up and fall? What if I commit a big sin?

What if I ‘backslide’ on my faith, perhaps even renouncing it?

Can a Christian lose salvation?

Having once followed Jesus can we end up being cast aside?

At risk of being accused of offering a spoiler, I will quote at the outset one of my first blogging buddies, David Wayne, who said:

“It is true that, if you are truly saved, you cannot lose your salvation, but it is equally true that there are many who think they are saved and who aren’t.” David Wayne

There is a vital question we must ask ourselves, therefore, before we get into this subject of losing salvation:

1. Am I really a Christian at all?

Often when we worry about whether we can lose our salvation it really reflects a concern about whether we ever had it in the first place. I wrote a piece a while back now on these dreadful words of Jesus:

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.

 Matthew 7:21-27

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