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‘A Lot of Christians Are Afraid’—Lecrae Explains Healthy and Unhealthy Ways To Deconstruct

Lecrae
Photo by Jesse T. Jackson

On Wednesday (September 14), Grammy award winning Christian hip-hop artist Lecrae posted a viral Twitter thread explaining why many Christians are afraid of people deconstructing their faith.

Lecrae, who once deconstructed his faith, told ChurchLeaders in an interview earlier this year that the “goal of a healthy deconstruction is reconstruction.”

“You can’t say ‘deconstruction’ without it meaning all of these terrible things that we’re not advocating at all,” Lecrae explained in the interview. “Because people are looking at the worst cases of deconstruction, where people have essentially said, ‘We’re done with Christ, and we’re never coming back.’ And I think that’s what they think a promotion of deconstruction is.”

In his Twitter thread, Lecrae described two different types of deconstruction within today’s church. “One is healthy [and] the other is dangerous,” he said.

RELATED: EXCLUSIVE: Lecrae and Andy Mineo Talk Deconstruction, Being Labeled Christian, Swearing in Music, and More With ChurchLeaders

“One type of deconstruction actually involves using scriptures to deconstruct unhealthy ideas and practices. Christ himself did this by deconstructing the Pharisees interpretation of scripture,” Lecrae explained, giving the example of Christ’s words, “You have heard it said but I say…” This type of deconstruction uses Scripture to challenge things in a healthy manner, Lecrae said.

Lecrae said that many millennials are using today’s culture to challenge what they read in Scripture, adding, “This often leads to culture taking precedence over scripture and sadly people begin to deconstruct themselves out of the faith.” This type of deconstruction is unhealthy, as one begins to question the Bible “because it doesn’t line up with culture.”

“Nine times out of 10 this type of unhealthy deconstruction begins with Church hurt,” Lecrae argued. “Racism, sexism, abuse of power etc. give way to a need to make sense of things and the last thing people want to do is use scripture to make sense of these failures by ‘church folks.’”

RELATED: John Cooper Responds to Ex-Christian Jon Steingard’s Question Regarding Declaring War on Deconstruction Movement

“So people look OUTSIDE of God for answers and find themselves being thrown around by every wind and wave of doctrine. I’ve been here,” he said. “When God and morality are out of the picture you now have license to make decisions that can wreck your marriage, family, mental health, and body.”

There are many believers from generations before us who have deconstructed their faith in a healthy manner. Lecrae said that “we can learn from them versus destroying our life and faith trying to figure it out alone.”

Vince Gill Provides Update on Amy Grant’s Recovery From Bicycle Accident

Amy Grant
Ruth Daniel, CC BY 2.0, via Wikimedia Commons

Vince Gill gave “Entertainment Tonight” an update regarding his wife, Amy Grant, and her recovery. She was injured in a bicycling accident in July.

Grant’s injuries were severe enough that it required an ambulance ride to the hospital and a stay for observation.

Following her brief hospitalization, the 61-year-old contemporary Christian music icon announced that she was postponing her fall tour dates. Grant’s November tour dates with Michael W. Smith and her Christmas residency with her husband at Ryman Auditorium in Nashville, Tennessee, in December are currently still scheduled.

RELATED: Amy Grant Hospitalized After Bike Crash

At the red carpet event for Gill’s taping of “CMT Giants: Vince Gill,” Grant’s husband told “Entertainment Tonight,” “She’s doing great. She’s pretty torn up that she couldn’t be here tonight, but with her accident and all of that, they kind of deemed that the best thing for her to do is just be still. That’s hard for her because she is very active.”

“She knows that she is well thought of, well loved and represented tonight, so it’s all good,” Gill said of Grant.

RELATED: Amy Grant Is Home Recovering From Bicycle Accident, Postpones Tour Dates

A couple weeks ago, Grant posted a message of gratitude to her fans and followers on Instagram, telling them, “I want to say thank you to everyone who has written me a note, sent flowers or gifts, or said a prayer on my behalf. I’m one month into a recovery that has held so many unexpected hidden gifts. On the advice of my doctors and other friends who have been through similar experiences of recovery, I am choosing to give myself the gift of a very simple fall season. I look forward to making music with Michael W. and Vince during the Christmas season. With deep appreciation and joy…xo Amy.”

Grant is also scheduled to appear at the The Kennedy Center Honors on December 4 where she will honored for her lifetime artistic achievements.

The Billy Graham Rule on Steroids? TikTok Video Sparks Discussion on Opposite-Sex Friendships

billy graham rule
Composite image. Screenshot from TikTok / @jojosorrell

A TikTok video by a woman who goes by @jojosorell (“Jo”) has users lamenting how far some people take boundaries in opposite-sex friendships. While it appears the video is meant to be satirical, it touches on a broader conversation in evangelicalism regarding the so-called “Billy Graham Rule” and what it means for Christian men and women to be friends.

“Here are some boundaries my husband and I have in our marriage as a married couple still in college,” said Jo in a video posted Tuesday, Sept. 13. “Rule number one is we’re not allowed to sit beside the opposite sex in any of our classes. Rule number two is on discussion boards, you are only allowed to reply to the same sex. Last night, Tucker saw this really good discussion board by a girl named Riley, and I was just like, ‘I don’t really feel comfortable with that,’ so, yeah, he didn’t respond to her.”

@jojosorrell boundaries in our marriage while we’re still in college!!! #wifelife #libertyuniversity ♬ original sound – jojo

The Billy Graham Rule 

The “Billy Graham Rule” refers to evangelist Billy Graham’s conviction not to travel, meet or eat alone with a woman other than his wife. Graham actually had four rules of integrity that he followed, but it is the one about drawing boundaries with women with which most people are familiar.

Jo continues to list other rules she and her husband follow as a married Christian couple who attend Liberty University, including that they try not to have professors of the opposite sex. She says her husband joins her in the one class she has with a male professor. Finally, Jo says that when she and her husband introduce themselves to their classes each semester, they make sure to tell people they are married so that “no one tries to cross any boundaries.”

Quite a few people responded by taking the video as a joke, while others reacted in shock, and still others were not sure how to take it. The Twitter account Christian Nightmares reposted the video, saying, “This married Christian couple who are in college together have some rules for each other.” Many people on Twitter seemed inclined to take it seriously, with some calling Jo a “fanatic,” “control freak,” “insecure,” and a “case study for unhealthy relationships.”

Other videos from Jo seem to make it clear that she is poking fun at Christian stereotypes. In one video she says that her day as a stay-at-home wife consists of making her husband’s lunch, making snacks for his Ultimate Frisbee team, and making dinner for him after cheering him on at frisbee. In a follow up to her marriage boundaries video, Jo shows her friends reacting to the boundaries. One woman who says she is single (“shocking” for someone attending Liberty) says she is “taking notes” from Jo for her “future marriage, which I’m hoping is right around the corner. I’m already 20, so.”

In another video, Jo gives supposed reasons why she and her husband got married while still in college. In the video, she says that Liberty prevents dating couples from holding hands, has a 9:30 p.m. curfew, requires unmarried students to live on campus, makes unmarried women wear floor-length dresses, and allows couples to attend the university for free once they get married. “That is how bad they want you to get married,” she says.

‘He’s Bad, We’re Good’—FL Gubernatorial Candidate Charlie Crist Refers to DeSantis as ‘DeSatan’

Charlie Crist Ron DeSantis DeSatan
Left: United States House of Representatives, Public domain, via Wikimedia Commons; Right: federal government of the United States, Public domain, via Wikimedia Commons

Florida gubernatorial candidate Charlie Crist is receiving criticism for comments he made at a campaign event wherein he compared himself to Ukrainian president Volodymyr Zelensky and referred to current Florida governor Ron DeSantis as “DeSatan.” 

Crist currently serves as a congressional representative for Florida and is a member of the Democratic Party. He previously served as governor for Florida from 2007 to 2011. Prior to that, he served as the state’s Attorney General. 

“Charlie Crist has been fighting for the people of Florida his whole life,” Crist’s campaign website says. “For Charlie, every Floridian is a neighbor, and working to help his neighbors and fighting for what’s right is a lifelong calling.”

In a video posted to Twitter by a group supporting DeSantis’ reelection, Crist can be seen standing behind a podium addressing a group of supporters and discussing the colors he chose for his campaign’s branded materials.

RELATED: ‘As Christ Said, Judge a Tree by Its Fruits’: Alex Jones Dumps Trump for DeSantis

“Look at that sign right there. You see the colors—the blue and the yellow? Does that remind you of any country that’s in the news right now?” Crist asked, and the group began to applaud and shout, “Ukraine.”

“Yeah, we’re fighting for freedom too. We’re fighting for freedom too. And Zelensky—President Zelensky—is amazing,” Crist said. “And the courage, and the strength, and the decency that he shows. This is an election about decency, about being decent to one another, about being kind to everyone.”

“It’s called a Florida for all. You know, we’ve got a divider on the other side, and a uniter over here,” Crist continued, referring to DeSantis and himself respectively. “You know, some people call him ‘DeSatan.’ Have you heard that?”

Crist’s supporters laughed at the remark. One shouted, “That’s one of the nicer ones.”

“Indeed it is,” Crist replied. “I’m trying to be nice.”

Then, pointing to his name on a campaign poster, Crist declared, “DeSatan versus that.”

“Christ,” a number of the supporters said.

RELATED: Mississippi Pastor Accuses Joe Biden of Being Possessed by Satan During ‘Soul of America’ Speech

“Oh, think about it. Boom,” Crist replied, and his supporters laughed. “No, we’ve got a great race ahead. We do, and I’m excited about it. And the choice is crystal clear. There’s no question about it. It is crystal clear: he’s bad, we’re good.” 

How to Reboot the Discipleship Culture in Your Church With Dennis Allen

Dennis Allen
Screengrab via YouTube

Every pastor in every local church would love to become better at disciple-making. Yet we do not always recognize those things that are hindering us from doing so. In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Dennis Allen. Dennis is a devoted Christ-follower, having served in local church leadership his entire adult life. He’s an alumnus of the Oxford Centre for Christian Apologetics, at Oxford in the UK. He’s been the CEO of both national and international businesses. He’s even been an F-15 fighter pilot. But above all, Dennis loves Jesus and His Church. Together, Jason and Dennis look at some of the causes of this disciple dilemma. They also share some practical steps that you can take right now to help shift your church and foster a culture of effective disciple-making.

 

FrontStage BackStage Podcast Guest Dennis Allen

Watch the entire podcast here.

 

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

YouTube https://youtu.be/9cptwDAM0Rk 

Apple https://apple.co/3qfLcA0 

Spotify https://spoti.fi/3KMkPuZ

5 Reasons Leaders Finish Poorly

thank you notes for children’s ministry volunteers

I am sometimes in meetings where questions about the future of the evangelical movement are raised. Years ago, in one such meeting, the person I was with shared a great challenge—one of the most prominent leaders of their movement was not finishing well, making it hard for the movement to envision a successful future.

That conversation soon turned to why this happened—and why so often it does. Within a few minutes, we had identified similar patterns with other leaders. They were all older leaders, immensely respected, yet were finishing poorly. In too many cases, these leaders were also undercutting those who would likely become their successors.

My guess is that you would not be surprised with some of the names, and you could probably quickly identify others in your own movement who have done the same, but that is not really the point. It happens all the time in churches, ministries, and movements. It’s more complicated than just watching someone stay too long in their given position. I was just struck by how often this occurred. It is a real and problematic pattern.

After that meeting, I continued to ponder the situation. Why do some leaders end so well, while others go out not in a blaze of glory, but in a blaze of gory? They finish poorly and leave a mess in their wake. In some cases, they even undo some of the tremendous progress God used them to create in the years prior.

They have all been key leaders—and some still are—though many of those who have followed in their stead are ready for the former leaders to move on. That grieves me, for them and for their movements.

I think there are common factors shared by those who don’t end well. Here are my five observations:

1. A Lack of Trust in the Very People They Developed to Succeed Them.

In all the cases (there were no exceptions in the leaders considered), they had obvious successors with whom they were disappointed. In some cases, the outgoing leader actively tried to get yet another successor to replace their original successor (without, it appears, considering they might also be disappointed in the replacement successor). Those who are not finishing well seem to always be dissatisfied with who succeeds them, almost as if they are looking for, but unable to find, a clone of themselves.

2. A Tendency to Fight Over Unimportant Things.

These leaders were not arguing over big things like the virgin birth or nature of the Godhead. Instead, they entangled themselves in perceived offenses, worship styles, minor theological nuances, and more. They majored on the minors and those who were the objects of that constant attention knew another “concern” was just around the corner.

3. An Identity More Connected to Their Specific Movement Than the Kingdom of God.

These “faltering-at-the-finish” leaders could not perceive a time when other leaders would be in place, or that they might do things differently. As a result, they continued to try and control everything until they marginalized themselves. Ironically, they now have less influence in movements that sees them as heroes.

4. A Tendency to Grow Angrier as They Grew Older.

In every case, their tone became louder, angrier, and more belligerent. Openly blurting complaints was common. The people who loved them opined of the many angry voicemails or emails they had received. In all the cases, the next generation of leaders would “take one for the team.” But, after a while, even the most well-conditioned team will get tired.

5. An Inability to Pass on What They Helped to Create.

Perhaps this was the clearest of all. All of these leaders were used of God to create great things, movements, ministries, and change. Over time, their focused shifted from creating to maintaining. In the end, they just couldn’t trust the movement’s members—even the ones they had personally trained—to continue what they started.

Yet, there is a better way.

The Scandal of Evangelical Christian Friendship

christian friendship
Source: Lightstock

(RNS) — A few years ago, at the end of a conference, I was asked to get my ride to the small regional airport a few minutes away about six hours before my flight.

Another female presenter had to be at the airport then, and the young man assigned to drive guests to the airport wasn’t allowed to drive alone with a woman. As a seminary student he was required to adhere to the Billy Graham Rule, which meant not being alone with a woman who is not his wife.

This rule was a practice developed by Billy Graham in his travels as a world-renowned revivalist. This rule has been widely adopted among evangelicals, most famously by former Vice President Mike Pence, but with varying interpretations and applications.

ARCHIVE: Matt Chandler, megachurch pastor and ACTS 29 leader, placed on leave

I think of him now and then, this brother in the Lord, (whose request I honored). I hope at some point in his training he received discipleship that would help him relate to his siblings in Christ in ways that are more biblical than Victorian, more Pauline than pornified and more Christ-like than cultural.

The other woman going to the airport that day was old enough to be the seminarian’s grandmother. I was old enough to be his mother. Both of us, according to Scripture, ought to have been treated as his sisters in Christ.

Even so, I understand the complexities and the competing concerns. Like all matters of Christian life and belief, getting this question right requires achievement of a delicate balance.

On the one hand, Christians believe in and celebrate the createdness and goodness of our sexed bodies (and all that is inherent in being created male or female). To ignore this physical aspect of our being is to deny reality and slip toward Gnosticism.

On the other hand, Scripture instructs believers who are not married to each other to treat one another as brothers and sisters. This is a weighty command with serious moral implications: to treat a brother or sister as a potential sexual partner is, after all, to indulge a rather disordered desire.

Despite the challenge of this tension — that we are sexual beings who are also called as Christians to live as family members — Christians more than anyone else ought to have the most robust and healthiest understanding of friendship, including, or especially, those between men and women.

Indeed, the Bible models various kinds of close friendships between men and women. Jesus shared an intimate friendship with Mary and Martha, even staying with the sisters in their home and raising their brother Lazarus from the dead. Another Mary, Mary Magdalene, was so close to Jesus that she was there as a witness to his trial, his crucifixion and his resurrection. Later in church history, Priscilla and Aquila risked their lives for their dear friend and co-laborer for the gospel, Paul.

How Many Must Die? Pope Blasts Russia War, Appeals for Peace

pope
Pope Francis presides over a Mass at the Expo Grounds in Nur-Sultan, Kazakhstan, Wednesday, Sep. 14, 2022. Pope Francis is on the second day of his three-day trip to Kazakhstan. (AP Photo/Alexander Zemlianichenko)

NUR-SULTAN, Kazakhstan (AP) — Pope Francis told the Russian Orthodox hierarchy and other faith leaders Wednesday that religion must never be used to justify the “evil” of war, and asked at an outdoor Mass in Kazakhstan, “How many deaths will it take?” for peace to prevail in Ukraine.

An increasingly frail Francis made the appeal during his first full day in the former Soviet republic of Kazakhstan, where he opened a global interfaith conference and ministered to the tiny Catholic community in the majority Muslim country.

In the conference audience of imams, patriarchs, rabbis and muftis was Metropolitan Anthony, in charge of foreign relations for the Russian Orthodox Church, which has firmly backed Russia’s invasion of Ukraine. His boss, Patriarch Kirill, was supposed to have participated in the congress but canceled last month.

Kirill has supported Russia’s invasion on spiritual and ideological grounds, calling it a “metaphysical” battle with the West. He has blessed Russian soldiers going into war and invoked the idea that Russians and Ukrainians are one people.

Francis didn’t mention Russia or Ukraine in his remarks to the Kazakh conference. But he insisted that faith leaders themselves must take the lead in promoting a culture of peace, since it would be hypocritical to expect that non-believers would promote peace if religious leaders don’t.

“If the creator, to whom we have devoted our lives, is the author of human life, how can we who call ourselves believers consent to the destruction of that life?” he asked. “Mindful of the wrongs and errors of the past, let us unite our efforts to ensure that the Almighty will never again be held hostage to the human thirst for power.”

Francis then laid down a challenge to all those in the room to commit themselves to resolving disputes through dialogue and negotiation, not with arms.

“May we never justify violence. May we never allow the sacred to be exploited by the profane. The sacred must never be a prop for power, nor power a prop for the sacred!”

He made the appeal more explicit in an afternoon outdoor Mass for Kazakhstan’s tiny Catholic community, in which he asked for prayers for “beloved Ukraine.”

“How many deaths will it still take before conflict yields to dialogue for the good of people, nations and all humanity?” he asked. “The one solution is peace and the only way to arrive at peace is through dialogue.”

Kirill sent a message to the congress read aloud by Anthony. In it, the Russian patriarch didn’t refer to the war but in general to problems over the past two decades caused by “attempts to build a world without relying on moral values.”

The Russian patriarch has blasted the West’s secular mentality and claimed the seeds of the Ukraine conflict were sown by foreign threats to Russia’s borders. He has depicted the conflict as a struggle against a foreign liberal establishment purportedly demanding countries hold “gay parades” as the price of admission to a world of excess consumption and freedom.

NY Private Schools Must Show They’re Teaching the Basics

Private Schools
Photo via Unsplash.com @cdc

ALBANY, N.Y. (AP) — Private and religious schools in New York face greater scrutiny after state education leaders approved rules Tuesday requiring them to prove their academic programs line up with those of public schools.

The unanimous vote by the Board of Regents follows several years of debate that began with complaints of children graduating from ultra-Orthodox Jewish schools lacking basic academic skills. The rules apply to all of New York’s 1,800 nonpublic schools.

State law requires that instruction given in nonpublic schools “be at least substantially equivalent to the instruction” at public schools.

RELATED: More Than 100 Spontaneous Baptisms at Christian School Result in Some Upset Parents

The guidance approved Tuesday outlines several ways that private schools can show they meet the longstanding mandate, including by using state-approved assessments or undergoing a review by the local school district.

Private schools that fall short of the threshold will be given time to adjust their instruction, state education officials have said. Those who may refuse to comply could lose state funding.

Supporters of some ultra-Orthodox schools, called yeshivas, have opposed the rules as infringing on religious freedom and parental choice.

This article originally appeared here.

Jules Woodson and Tech Exec Team Up To Help Abuse Survivors Get Therapy and Heal

Jules Woodson
Jules Woodson of Help;Hear;Heal. Photo by Rachel Ellis

(RNS) — For years, Jules Woodson has advocated for reform in the nation’s largest Protestant denomination, hoping to assist survivors of sexual abuse and hold abusers to account.

Now she’s joined a nonprofit effort to connect abuse survivors with mental health services and counseling, through a new initiative announced Monday (Sept. 12).

“I’ve always wanted to be part of something bigger than my own story,” said Woodson, who is co-founder and chief operations officer for Help;Hear;Heal, a nonprofit that will provide scholarships to abuse survivors seeking counseling.

The nonprofit will fund six sessions of counseling for abuse survivors through a partnership with Thriveworks, a counseling practice that provides in-person and online therapy. Survivors can get assistance through the Help;Hear;Heal website, which will link them to Thriveworks.

RELATED: For Abuse Survivors Like Jules Woodson, the Indiana Pastor Video Is All Too Familiar

Abuse survivors often face challenges in getting the help they need, said Todd McKay, founder and CEO of Help;Hear;Heal. There’s often a great deal of shame and trauma when they come forward about abuse and the headaches of navigating the health care system, where insurance doesn’t always pay for counseling.

Some survivors, especially younger people still on their parents’ insurance, may not be ready to reveal that they have been abused, he said.

“Our model is, we’ll deal with insurance later,” said McKay. “Let’s give you the support you need immediately to help.”

McKay became involved in assisting abuse survivors after learning that a member of his family had been sexually abused. That family member was able to get help, in part because McKay could afford it.

“We were lucky in that we could write a check,” McKay said. “Not everyone can do that.”

He also worries that some survivors may give up on getting counseling because of the headaches involved — or will remain silent.

RELATED: What the Church Needs to Learn From Jules Woodson

McKay first met Woodson on social media, where she often advocates for abuse survivors in the Southern Baptist Convention and other church settings. The story of her own abuse gained national attention in 2018 after she confronted the pastor who had abused her 20 years earlier when she was a teenager and her abuser was a youth pastor.

Her abuser went on to become a megachurch pastor. His church gave him a standing ovation after he confessed. He later resigned and started a new church.

Brent Leatherwood Named ERLC President

Photo courtesy of Baptist Press.

NASHVILLE (BP) – The Ethics & Religious Liberty Commission board of trustees named Brent Leatherwood the new president of the Southern Baptist Convention’s public policy entity in a unanimous vote Tuesday (Sept. 13).

“I am honored and humbled to be given the opportunity to serve this historic institution as its next president,” Leatherwood told Baptist Press.

He says he will base his time at the helm on God’s Word and the Baptist Faith and Message.

“Rooted in Scripture and guided by the Baptist Faith and Message, this team will remain fervently committed to carrying out our ministry assignment – faithfully serving our churches and growing our convictional presence in the public square on behalf of our convention. That means speaking with biblical clarity about the issues that matter to Baptists: the inherent value of life, religious liberty at home and abroad, human dignity and the flourishing of families,” Leatherwood said.

Leatherwood has served as the entity’s acting interim president since Sept. 14, 2021. He follows Russell Moore who left the post in May 2021.

RELATED: Nation’s Oldest Jewish University Fighting for Religious Liberty

Leatherwood said he’s learned much about leading the ERLC over the last year. “True leadership begins as service,” he said. “That has been the heart I have brought each day to the ERLC these past 12 months. And it is that same heart I will continue to bring as this new chapter begins.”

Moore brought Leatherwood on board in 2017 to serve as the director of strategic partnerships.

Leatherwood is a deacon at The Church at Avenue South, a Nashville church plant of Brentwood Baptist Church. He says he looks forward to opportunities to serve churches and state conventions in the ERLC role.

“We have made it a priority to come alongside and equip our churches, partner with our state conventions, and support our sister SBC entities, he said. “This Commission will continue to do so in this new season because we know the Southern Baptist Convention is stronger when we are cooperating on mission together.”

RELATED: No ‘Moore’ SBC: Russell Moore Is Leaving the ERLC and Joining Christianity Today

Leatherwood served as the executive director of the Tennessee Republican Party from December 2012 to December 2016. There, he managed the organization’s campaign apparatus at the federal, state and local levels. Under his guidance, the Tennessee GOP helped elect more than 800 candidates, including several to statewide offices – believed to be the most in any four-year timeframe in the organization’s history.

He also has worked on Capitol Hill as a senior legislative aide to former Rep. Connie Mack, R-Fla. In that role, Leatherwood guided the domestic priorities for the congressman on the House Budget Committee and the House Transportation & Infrastructure Committee.

This article originally appeared at Baptist Press.

North Carolina Church ‘Unrecognizable’ After Challenging Replant

Pastor Dale DuBose helps lead worship during a Sunday service at Main Street Baptist Church. Photo courtesy of Baptist Press.

SPINDALE, N.C. (BP) – Although it was difficult and painful, a North Carolina church is beginning to see the fruit of a challenging replant process that began more than two years ago.

Lead Pastor Dale DuBose and wife Meriana met and married while attending Southeastern Baptist Theological Seminary before moving to Spindale for Dale to become the youth pastor at Main Street Baptist Church in early 2015.

It was only a few months later that Main Street’s pastor would resign unexpectedly, leaving the position vacant and the congregation upset.

“It was a shock,” DuBose said. “It was a hard year both personally and with the church. It was like a funeral the day the pastor announced his resignation.”

Eventually, the pastor search committee asked DuBose to submit his name for consideration, and he did. He became lead pastor in August 2016 at the age of 23.

RELATED: Should Church Planters Receive a Full-Time Salary?

DuBose said the role has helped him complete his ministry training in a practical way.

“I had to learn how to do this on the fly in the real world, and I really learned how to preach by preaching to these people,” he said.

But the church was in a transition season, and despite his best efforts, it declined. A few members left, and giving steadily declined. DuBose took a second, part-time job at a local hospital.

The church went from around 75 members to around 50, and by early 2020 much conflict and division remained, DuBose said.

Then came the COVID-19 pandemic. Much like other churches, Main Street shifted to online ministry and shortly after the lockdown period ended, DuBose knew changes had to be made and a possible replant was in order.

RELATED: Preparing Your Family for Church Planting

He described replanting to his congregation by likening it to the gardening process of taking a dying plant in unhealthy soil and moving it to good soil where it can grow again.

The goal would be for the church to re-launch in late 2021, and DuBose said the plan was to examine every aspect of the church “leaving no stone unturned.”

“Things were not looking good and it was looking like we were going to die,” DuBose said.

“I wrestled with thinking things like ‘did the Lord send me here just to close the doors on this church?’ I even regrettably started to have doubts about if God’s Word really worked. That was a pretty low point for me.

“It became clear that we were either going to die faithfully or die unfaithfully, so I choose to die faithfully. I thought that was the best thing to do with a clean conscience before God. I was ready to risk it all.”

RELATED: SBC’s NAMB Clarifies ‘Only Qualified Men’ Can Preach at Their Church Plants

DuBose took deliberate steps to guide the church through the process. In his preaching, he began addressing things like ecclesiology and the anxiety that often comes with change. He challenged the congregation to fast one day each week, and he formed a replanting team with a handful of members.

Voting Just One of Christians’ Political Responsibilities, Darling Says

Daniel Darling
Photo courtesy of Baptist Press.

NASHVILLE (BP) – As the fall election season approaches, professor and author Daniel Darling said voting is just one of the responsibilities Christians have when it comes to political engagement.

Darling is the director of Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary and associate professor for faith and culture at Texas Baptist College.

In this week’s “Baptist Press This Week,” Darling identified some of the key issues in this upcoming election as religious liberty, the sanctity of life, the economy and education.

Darling said voting is just one important way Christians can be involved with politics.

RELATED: Daniel Darling Joins SBC Seminary as Director of the Land Center for Cultural Engagement

“As Christians in a representative republic like ours, we have been given the stewardship to shape policy that affects our neighbors,” Darling said. “If we’re to love our neighbors as ourselves, we should care about the institutions and the policies that affect our neighbors’ flourishing. We have this stewardship, and I think we should steward it well.

“At a baseline level, I think voting requires some responsibility to try to get to know the candidates as best as we can to listen to what they’re saying and hear them out. You’re always making difficult choices, so I think you make the best decision according to the principles from scripture that you hold dear.”

Even after voting, Darling said there are responsibilities Christians have regarding political candidates.

“I also think once you vote, hold that candidate accountable,” he said. “I think one of the things that happens sometimes is we think, I voted for them so I have to be a champion for this person and defend everything that they do, good behavior or bad behavior. I think a vote is just a small part of that. I think we vote the best way we can for the policies we think are important, and then really try to hold them accountable that way.”

RELATED: Daniel Darling: How To Disciple Your People To Use Social Media

Darling said believers should also consistently pray for political leaders. “Someone who steps forward to run for office is really putting themselves out there, with their families and everything,” he said. “For the people willing to step up, we should pray for them as first Timothy 2 says.”

In addition to his work in writing and education, Darling has served in pastoral ministry in Tennessee and Illinois. He said pastors have the opportunity to lead the way in engaging with politics in a healthy way.

He stressed that for Christians, politics is not the ultimate hope.

“If we understand that we’re ultimately citizens of another kingdom, that’ll make us better citizens here, that’ll help us engage in a way that is courageous, civil and doesn’t put all our hopes on the next election,” he said. “We would understand that what happens every Sunday at your local church is really the most important thing happening in the world.”

Why We Still Need the Old Testament: Lessons From the Bible Translation Movement

old testament
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The Mogariss people of West Asia have been plagued with terrorism and civil war for more than four decades. For over 25 years, James* and his fellow Mogariss translators have been working to get God’s Word into the Mogariss language. Having completed Proverbs, Psalms, the New Testament, and the Pentateuch, he and a Mogariss believer named Abdul began working on Deuteronomy. Recently, James asked Abdul to read aloud from Deuteronomy 6, the Shema. Abdul read in exemplary fashion with beautiful intonation, as if he was teaching his own family members. 

At the close of the reading time, Abdul prayed for his family and the families of other believers, for his country, and for God’s mercy to help them learn more about his commandments. Miraculously, just weeks before major civil unrest led to terrorists taking over the government, the team completed Deuteronomy!

The Shema is the prayer found in Deuteronomy 6:4-5: “Listen, Israel, the Lord is our God, the Lord alone, and you shall love the Lord your God with all your heart, all your being, and all your might.” For those of ancient Israel, these words were the equivalent of the Lord’s Prayer for believers today. But this story from East Asia reminds us that the Old Testament is critical to our understanding of who God is and how he works today. 

Old Testament Overhaul?

In the U.S. context, pastors and individuals sometimes avoid the Old Testament because the context feels so distant from contemporary culture, particularly in an individualistic society like ours. We have to work hard to understand the messages and stories of the Old Testament and to relate them to our skeptical friends. It can feel easier to keep our focus on the New Testament, which seems more directly applicable to our daily lives. 

However, when we only look to the New Testament, we miss crucial elements of our faith and the gospel story. For example, in Genesis, we find God’s intended purpose for us as caretakers for creation, how God created us to be in relationship with him and with one another, and how God cares for his chosen people. In the Psalms, Ecclesiastes, and Lamentations, we see real people expressing hope and lament as they journey through the realities of life. And the lives of those like Jacob, Ruth, David, Job, Daniel, and others help us reconcile joy and grief as we grapple with our own feelings and failures. They also give us permission to express those to God, who listens and loves us despite it all. 

More than 10% of verses in the New Testament are either direct quotes or allusions to the Old Testament. When we don’t connect the two testaments together, we miss out on the full understanding of why Jesus’ coming was so important. 

Old Testament Preference?

I sometimes get asked what books of the Old Testament are most requested by minority-language church leaders, to which I respond that the cultural context of a particular language community often informs what parts of Scripture have special meaning. Here are just a few ways this plays out:

  • Old Testament Scripture that shows the Assyrians, Babylonians, and Persians or the rebuilding of Jerusalem can provide history that both reinforces Christian claims and also builds toward the coming of Christ.
  • In some cultures, a high value for local proverbs can make the book of Proverbs quite compelling. 
  • The emotional content of the book of Psalms brings comfort in some cultures where emotional expression feels constrained. 
  • In places where women do not have equal value, Esther and Ruth can show God’s perspective on their worth. 

Over and over, we see how God uses every part of his Word to reach people today, both inside and outside the Church.

A New Way of Thinking and Reading

In the Bible translation movement, we are thrilled when the Gospels and the New Testament are completed in a language. But we never see the work as truly done until each people group has the entirety of God’s Word in a language they can clearly understand. We have seen why it matters that we embrace the Old Testament as a critical tool for understanding both God and the fullness of the gospel as demonstrated in Jesus. Here are three things for church leaders to consider as they rightly teach the whole Word of God:  

First, Jesus considered the Old Testament important. 

In the Gospels, Jesus references 14 different Old Testament books and takes seriously the stories found therein (e.g., John 7:22 on circumcision and John 6:31 on manna). He believed them to be central to understanding the character and nature of God. Additionally, in multiple places, Jesus says that He came to fulfill the Law (e.g., Matt. 5:17). How can we know what that means if we haven’t studied the Old Testament? Jesus’ very reason for coming was grounded in what God had been doing for generations among his people. It was not possible to have a new covenant (e.g., Luke 22:20; Heb. 9:15) without an old covenant. 

4 Sure Signs Your Church Needs More First-Time Guests

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Why isn’t your church growing? So many church leaders are wrestling with that question. They are looking at the dynamics of what’s happening in their church and trying to sort out where the “problem” is. Is it that your church doesn’t have enough first-time guests coming through the front door? Or is it that people are falling through the cracks and not sticking and staying at your church? Diagnosing the issue doesn’t need to be complex and convoluted. This is an answerable question! As I’ve worked with churches across the country pondering over these issues (and more importantly, trying to find a solution to it), I’ve bumped into these sure signs that are evident in churches that aren’t seeing enough first-time guests arriving at their church. Is your church seeing these dynamics at play in your church?

4 Sure Signs Your Church Needs More First-Time Guests

1. You Don’t Have More First-Time Guests Than the Average Attendance in a Year

Gary McIntosh and Charles Arn in their book What Every Pastor Should Know: 101 Indispensable Rules of Thumb for Leading Your Church share this key insight: If the church is growing, you’ll need more guests each year than you have people in your total average attendance. In other words, a growing church of 500 will need more than 500 guests in a year.

Do you know how many “first-time” guests you have at your church? Getting a clear understanding of this aspect is the starting point in understanding if your church needs to “open the front door wider” and attract more guests. One proven way to do this is to offer your guests a gift in exchange for their contact information. (Here’s a post with a lot of ideas for gifts for your first-time guests.)

You need to track this information for at least four to six months before you can get a sense of where it’s landing. As you keep a closer eye on this over time, you will start to see where the trend is landing. Below is a quick reference table to help you see what your “new here” guests weekly average should be based on the size of your church:

If your church is averaging this size… …you should be averaging these many guests weekly.
100 2
200 4
500 10
800 15
1,000 20

2. Christmas Eve Attendance Doesn’t Double Your Average Attendance

This is a persistent trend that I’ve seen time and again in growing churches. Prevailing churches typically see at least twice as many people on “big days” such as Christmas Eve or Easter Sunday. If your church isn’t attracting those sorts of audiences, then you might be missing an opportunity to impact your community.

Big days are important to your outreach strategy because they represent a unique opportunity in that your people are more likely to invite their friends, and their friends are more likely to attend. There are just some weekends when people are more in the mindset to attend a church like yours and you need to leverage those opportunities to see people connected with your church.

CyberPrayer – How to Ask for Prayers on Social Media

How to Ask for Prayers on Social Media
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“Our Facebook, who art on the Internet, followed be thy pages . . . “ Social media prayer is a thing now, right? But how to ask for prayers on social media. No–wait: more important why do we ask for them?

Don’t worry: this isn’t a screed on the devilish dangers of social media. It’s too easy to locate trouble and place blame in structures and technologies beyond us. Our modern problems do not lurk in apps or software. In truth, our modern problems are not modern at all. Our “modern” problems reside deep within us, where they have always hidden. Social media merely puts us—and our problems—on display with astonishing speed and reach. In one respect Facebook and its many children have provided a new outlet, social media prayer, or Facebook prayers.

RELATED: How to Social Media Apps Deal With Prayer?

Social media is like any other technology, a device capable of good or ill. It’s a tool to be wielded well or to hinder the real work of living life wisely. Social media is a comfort to the shut-in, and a means to share everyday joys; it is also the latest platform for fears and fools to find expression.

What was formerly the province of what was called a “prayer closet” is now an opportunity to broadcast our prayers around the world in search of someone who will hear. Prayer has always been difficult because we have so often felt alone—in the very place we are told to pour out our hearts before God. In prayer, when we meet the silence of God, we usually fill the silence with our own words. With social media, others will fill the silence for us.

We go to social media to know we are not alone. We post our Facebook prayers because we will certainly get some kind of answer.

TYPICAL OF FACEBOOK PRAYERS: You guys! I’m going in for a job interview today. Please pray that I get this job because I really need it.

TYPICAL REPLIES:
  • You’ve got this!
  • Hugs to you, I’m praying.
  • Don’t worry: God’s in control.

These answers, well-meaning but completely powerless, feel better than no answer at all, which is what we often think we get from God. Traditional prayer is the place we bump into the silence of God. Facebook prayers are how we fill the void apart from the still small voice of the Spirit.

Brandon Cox: White Supremacy is a Disease

white supremacy is a disease
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White supremacy is a disease that has taken life and vitality from more non-white people than we’ve begun to imagine, yet it so often runs rampant like an undetected cancer upon our society. Why haven’t we eradicated it yet?

I don’t know a single person who is a racist. Or at least, I don’t know anyone who owns the label, racist.

We (and by we, I primarily mean white people) assume there are a small handful of actual racists who are easily identified because they openly and proudly claim to be racists. The racists are the ones who shout racial slurs or obviously racist phrases like “white power,” or they wear hoods and burn crosses, or shave their heads and get tattoos of swastikas.

Those people are the racists. Right? They get all the attention. They are depicted in the tropes in crime shows. They make the news when there’s a hate crime, like when a madman opens fire in a supermarket in the name of his racist beliefs. And yet racism keeps coming up in our cultural conversations. We keep having moments in which we try (and fail) to reckon with our racism. People who are harmed by white supremacy keep crying out for this disease to be eradicated. And we keep skirting the issue.

White Supremacy is a Disease

Why has this disease spread so wide and far and done so much damage to the systems designed to sustain a functioning society while simultaneously remaining undetected (or at least unacknowledged) and uncured?

As one white person who has had to look deep within myself at my own privilege, ignorance, and pride, and as one who still has a long way to grow on this journey, I want to take a shot at why.

White supremacy is a disease: why does it continue to permeate our culture so thoroughly? White supremacy is a disease that remains in place because the one thing we fear more than having this disease is having to acknowledge that we have this disease.

Whether you agree with Robin DiAngelo’s assessment or not, it’s pretty obvious that white people are quite fragile, at least when it comes to the topic of race. Our fragility shows itself most plainly when we are challenged at either or both of two particular points: our power and our privilege.

The first of Newton’s laws of physics states that “an object at rest remains at rest, and an object in motion remains in motion at a constant speed and in a straight line unless acted on by an unbalanced force.” In other words, something – like friction, gravity, or another object – has to interrupt the course an object is taking or it will just keep going.

When it comes to culture, I think there is a similar law in place. People with power and privilege will remain in power and privilege, even at the expense of other people, until someone takes action to interrupt the flow of power.

What do I mean by power? I mean that, if given the power to do so, we humans will generally stack the odds in our own favor. This is how systems become corrupted, to begin with.

And what do I mean by privilege? When you benefit more than other people from an unbalanced, inequitable system, you enjoy privilege.

When our power or our privilege is threatened, we get scared, and scared people get angry.

It takes humility to own that you enjoy either power or privilege, but it doesn’t do anyone any good to deny it. There’s no reason to be defensive. Enjoying privilege doesn’t mean you’ve purposely harmed anyone and it doesn’t mean your effort counts for less.

You may have worked hard for everything you’ve ever achieved in your life, but it’s still possible that the systems through which you worked have been managed by people with power and systems are very rarely equitable, fair, and balanced.

Whether we’re talking about slavery, redlining, segregation, or a hundred other systemic flaws, there is undeniable evidence that white supremacy is a disease, and has had a profound influence on our society’s systems.

Has it gotten better? Yes, but not without a constant, exhausting, uphill battle on the part of those without as much power or privilege.

White supremacy is a disease. Has it been totally fixed? Absolutely not. True equity and equality among all people, regardless of ethnicity, may seem like a moving goal line, but it’s a goal toward which we must keep on running.

And that means self-examination, scrutiny of existing systems, dropping our defenses, and actively participating in the renewal of all that is broken around us.

White supremacy has infected every area of society and culture and as more people become willing to discover it, root it out, and replace it with real equality, the more we will enable the true flourishing of the whole human family.

 

This article stating White Supremacy is a Disease originally appeared here and is used by permission.


By the way, my friend Derwin L. Gray just released a new book on How to Heal Our Racial Divide, in which he offers some gospel-rooted solutions. And Daniel Hill writes from a white person’s perspective about these issues in White Awake: An Honest Look at What it Means to Be White.

Christmas Coloring Pages for Kids: 10 Free Holiday Resources

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Christmas coloring pages for kids are a seasonal treasure! Christmas worship services and events offer many opportunities to share the good news of Jesus. It’s easy to supplement holiday festivities with another holiday touch: free printable Christmas coloring pages for kids.

Preschoolers, grade schoolers, teens, adults, and seniors will enjoy quiet time creating colorful masterpieces. Best of all, many Christmas coloring pages for kids are filled with seasonal Scripture verses (to boost memorization). Others feature Bible stories and symbols.

Many Advent and Christmas coloring pages for kids show Nativity scenes or characters from the New Testament. For example, John the Baptist prepared the way for Jesus. Simeon and Anna met baby Jesus in the temple. And the Magi brought precious gifts for the infant King. Other pages show Christmas trees and winter scenes. Some highlight symbols such as candy canes (shaped as a J for Jesus).

Printable Christmas coloring pages for kids are often available to download as a free PDF. Search by Scripture verse, Bible book, Bible character and more. As an early Christmas gift, we’ve assembled some favorites below. Use them in Sunday school and children’s church, at holiday meals and parties, and in goody bags and baskets.

You also can send or attach these pages in church Christmas greetings. Or include Christmas coloring pages in gifts your congregation distributes throughout the community. (Include art supplies as a bonus!)

Christmas coloring pages for children make lovely decorations throughout church facilities too. Artists will be excited to see their work on display.

Have fun brainstorming more ways to use coloring sheets to wish people a merry Christmas!

10 Free Christmas Coloring Pages for Kids

1. Pages for Preschoolers

Younger children will love these free Christmas-themed coloring sheets. They feature large outline-style letters to build early-reading skills.

2. Ornaments With Names of Jesus

Check out this lovely set of five Christmas ornaments! Each one showcases a biblical name for Jesus. Families will enjoy coloring these ornaments as part of their at-home Advent devotions.

3. Birthday Blessings

Some Sunday school classes and families hold a birthday party for Jesus every December. Use these kid-friendly Christmas coloring pages to celebrate the birth of our newborn King.

4. Spread the Love

These cute coloring sheets focus on God’s love and care for children. We especially like the “Jesus loves me” page, with candy canes. Another favorite is the “God made me unique” page, with snowflakes and Psalm 139:14.

5. Nativity Coloring Pages

This website is filled with creative options. Check out the intricate Christmas coloring pages that are perfect for adults. Or look at the material for toddlers and preschoolers, including Nativity-themed alphabet sheets.

Life Is the ‘First Human Right’—Lila Rose Defends the Pro-Life Position on ‘Dr. Phil’

Lila Rose
Composite image. Screenshot from YouTube / @Dr. Phil

Activist Lila Rose defended the pro-life position on an episode of “Dr. Phil” that aired Monday, Sept. 12. During the show, guests discussed the case of a woman whose unborn child was diagnosed with acrania, as well as the 10-year-old girl in Ohio who had an abortion after she became pregnant due to being raped. 

“Our fundamental human right that we all share in this room is life,” said Rose, founder and president of the pro-life non-profit Live Action. “It’s the first human right. Laws are meant to protect the weak. In a society, who’s the weakest? Who’s the weakest in a society? A child.”

Lila Rose on ‘Dr. Phil’

The “Dr. Phil” episode featured the story of a woman named Nancy, who had been pregnant with her fourth child when she learned that the baby was diagnosed with acrania. Acrania is a condition where the child’s skull does not form and the brain is distorted. 

RELATED: ​​Matt Walsh Debates Gender Identity on ‘Dr. Phil’; Other Guests Report Feeling Attacked

According to Nancy’s lawyer, Ben Crump, doctors said there was a 99.9% probability that Nancy’s baby would die within minutes of being born. Because Louisiana is one of several states that instituted “draconian” laws following the overturning of Roe v. Wade, said Crump, Nancy was compelled to seek an abortion out of state. Nancy, who has three other children with her partner, Shedric, said that not being able to have the abortion when she wanted to was “extremely traumatizing” and mentally, physically and emotionally draining. 

Phil McGraw, the host of “Dr. Phil,” asked those present for openness, understanding, and empathy. He also encouraged his guests not to demonize people of opposing positions. Appearing on the show with Nancy, Shedric, Crump and Rose was State Sen. Katrina Jackson, (D-LA), and Christian Nunes, president of the National Organization for Women. Nunes said she “absolutely” believes that a woman in Nancy’s situation who wishes to have an abortion should be protected from prosecution and that doctors should not be afraid of losing their licenses over protecting a “human right.”

McGraw asked Rose if she believed Nancy should not have had an abortion. Rose responded, “Nancy, my heart broke when I heard your story because that’s the worst thing that any mom wants to hear is that their baby is going to die, their baby has a life-threatening illness.” Rose said that she experienced a miscarriage two years ago that led to “some of the darkest days of my life. And they were dark days because it was our child. You know, we knew this was a baby. And I think that’s the fundamental point here is that we’re talking about a baby, we’re talking about a human life.”

‘We Are in the Last of the Last Days’, Says Rep. Lauren Boebert

lauren boebert
Screenshot / @Truth & Liberty Coalition

At a conservative Christian conference last weekend, controversial Congresswoman Lauren Boebert told attendees “the last days” are near and the church “has a role in ushering in the second coming of Jesus.” The Republican representing Colorado’s Third Congressional District referenced numerous Bible verses during her 50-minute speech at the Truth & Liberty Coalition Conference September 9.

The conference was held at Charis Bible College in Woodland Park, Colorado. The school’s founder, Bible teacher and Truth & Liberty Coalition president Andrew Wommack, told attendees America is “a godly nation” that was “founded upon godly principles. And the body of Christ needs to stand up against the rewriting of history and all of this woke stuff that is happening.” During the pandemic, Wommack held a large gathering that violated state rules and then challenged a cease-and-desist order.

Lauren Boebert: Church Has a Role in ‘Ushering in’ Jesus’ Return

During her sermon-like talk, Lauren Boebert said, “We know that we are in the last of the last days.” But “It’s not a time to get upset about it,” she added. “It’s a time to know that you were called to be a part of these last days. You get to have a role in ushering in the second coming of Jesus.”

The congresswoman urged listeners to put “God back at the center of our country” and conquer “the enemy” that’s attacking from within. “God is on our side,” she said. “The blood has been applied. We are going straight into victory. You are all more than conquerors through God, through Christ, who strengthens you every step of the way.”

Boebert, 35, took aim at pandemic-related health measures and church closures, labeling them an “attack on our faith.” She also spoke against sexual immorality, saying liberals “are inventing new ways to wreck lives.”

The congresswoman, who’s up for re-election in November, called for “revival” and restoration of conservative Christian values in government, saying America was founded by men “fluent in the Word of God.” She added: “It’s time for us to position ourselves, and rise up, and take our place in Christ, and influence this nation as we were called to do.”

Other Speakers Encourage Christians To Take Action

At the three-day conference, speakers praised the overturning of Roe v. Wade, decried cultural movements such as Black Lives Matter and cancel culture, and referenced conspiracy theories about one-world government.

Wommack said, “It’s Christians that have allowed this nation to go the way that it is.” And “if we got enough Christians to stand up and vote, we’d overwhelm all of their algorithms, and we’d beat their cheating.” He told attendees, “We are the kings. We are the ones who rule. And when we don’t vote, then we allow those with different values…we increase their power.”

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