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RZIM Leaders Spent Donor Money to Sue a Survivor, Says Guidepost Report

rzim
TMDrew, CC BY-SA 4.0, via Wikimedia Commons

(RNS) — A newly released report on the internal culture at Ravi Zacharias International Ministries found that leaders at the ministry were blinded by loyalty to the founder, overlooked Zacharias’ misconduct for years, used ministry funds to sue an abuse survivor and misled the public.

The report from Guidepost Solutions was released Wednesday (Feb. 23), seven months after the board of RZIM, which remains anonymous, received it. According to the report, board members had full control over the public release of the document — which was posted to the ministry’s website less than an hour before the evangelical magazine Christianity Today published a story detailing the report’s contents.

In an unsigned letter, the board of RZIM placed the blame for the organization’s failings squarely on the shoulders of Zacharias, who died in 2020. Once a beloved preacher, author and Christian apologist, the now-disgraced Zacharias also had a long pattern of sexual misconduct and abuse, according to a report released in 2021 by RZIM.

“We at RZIM sincerely apologize for the enormous pain caused by Ravi Zacharias’ sin and our failure to uncover it sooner,” the board said in the statement announcing the release of the Guidepost report. “Regretfully, we trusted and defended a man of whose integrity we were firmly convinced.”

RELATED: Class-action lawsuit claims RZIM misled donors, covered up Ravi Zacharias’ abuse

The board also admitted that it had used ministry funds to pay for Zacharias’ legal bills, despite a 2017 public statement to the contrary, and that it had failed to correct that statement.

Still, the board raised doubts about the accuracy of the report. The anonymous board also claimed it was being transparent by releasing the report.

“Although we are releasing this report, we do not agree with everything in it,” the board letter stated. “We believe there are inaccurate accounts or pieces of information that were either overlooked or omitted by Guidepost and we disagree with some characterizations therein.”

In the report, Guidepost Solutions said the RZIM board had withheld information from the team working on the report and refused to allow Guidepost to name board members it spoke to during its five-month investigation. Overall, leaders were cooperative, the report states, but there were issues in getting information.

“However, we are not confident that RZIM has provided us with all information relevant to our investigation,” according to the Guidepost report. “In other words, we fear that if we did not specifically request an exact piece of information — for example, if we were not aware of its existence, but its relevance to our work would be apparent — RZIM would not have provided it proactively, even if RZIM knew that it would provide clarity.”

Air Force Officers Sue Over Religious Exemption Denials

Religious Exemption
FILE - A healthcare worker fills a syringe with the Pfizer COVID-19 vaccine at Jackson Memorial Hospital, Oct. 5, 2021, in Miami. A dozen U.S. Air Force officers have filed a lawsuit against the federal government after the military denied their religious exemptions to the mandatory COVID-19 vaccine. (AP Photo/Lynne Sladky, File)

Toledo, Ohio (AP) — A dozen U.S. Air Force officers have filed a lawsuit against the federal government after the military denied their religious exemptions to the mandatory COVID-19 vaccine.

The officers, mostly from Wright-Patterson Air Force Base near Dayton, Ohio, along with a handful of airmen and reservists, accused the Air Force of using a double standard when approving the requests.

The Air Force, according to the lawsuit filed last week, had allowed more than 3,000 medical and administrative exemptions but only nine religious exemptions.

“The granting of more than one thousand medical and administrative exemptions belies any assertion that vaccination is mission-critical and that no exemptions can be granted,” the lawsuit said.

A message seeking comment on the lawsuit was left with an Air Force spokesperson Wednesday.

RELATED: Survey: Americans Concerned Too Many Are Seeking Religious Exemptions to Vaccines

Defense Secretary Lloyd Austin and military leaders have said the vaccine is critical to maintaining military readiness and the health of the force. But members of Congress, the military and the public have questioned if the exemption reviews have been fair.

Combined, the services have received more than 14,000 requests for religious accommodations. The Marine Corps had allowed three as of last week while the Army and Navy had not approved any.

At least 97% of the troops in each service have gotten at least one shot, while those who refuse can face discipline up to being discharged from the service.

Those who filed the lawsuit in Ohio said they had followed their chain of command and each had talked with an Air Force chaplain to determine the sincerity of their beliefs.

Many also said they already had been infected with COVID-19 and that antibody tests show they now have natural immunity, according to the lawsuit.

This article originally appeared here.

VA Bible Lawsuit Dismissed; Separate Display Proposed

VA bible
In this photo provided by the Office of Public Affairs, Manchester VA Medical Center in February 2019, a Bible is displayed at the Manchester VA Medical Center in Manchester, N.H. A judge has agreed to dismiss a nearly 3-year-old lawsuit over a Bible displayed on a table at a New Hampshire veterans hospital after the plaintiffs' lawyer proposed a separate display and sought to work with the hospital. (Office of Public Affairs, Manchester VA Medical Center via AP, File)

CONCORD, N.H. (AP) — A judge agreed to dismiss a nearly 3-year-old lawsuit Wednesday over a Bible displayed on a table at a New Hampshire veterans hospital after the plaintiffs’ lawyer proposed a separate display and sought to work with the hospital.

Two U.S. Air Force veterans filed the lawsuit in federal court in 2019 against the Manchester VA Medical Center director, saying the Bible’s inclusion on a “missing man” table near the entrance honoring fallen or missing veterans and prisoners of war is a violation of the First Amendment of the U.S. Constitution. The case went to mediation.

“One of the focuses was us putting up our own table,” attorney Lawrence Vogelman, who represents the veterans, said at a hearing in requesting the dismissal. He said Veterans Affairs has a specific procedure for requesting a table and would negotiate the details with the hospital’s lawyers in an effort to avoid any more litigation.

“I think that we’re close enough, or hopefully we are, and in the event it doesn’t work out, then you’ll see us again, but I am very optimistic,” Vogelman said to the judge.

An attorney representing the hospital director did not object to the voluntary dismissal request and agreed it would be fine for the veterans to use the hospital’s procedure.

The table, usually placed near military dining facilities, is set for one person and features a white tablecloth, single rose, a lit candle and more. In some displays, a Bible is also on the table.

The lawsuit said the table should be a memorial to all who have served. The veterans had suggested replacing the Bible with a “book of faith” containing the writings and prayers from seven religious groups. Government lawyers argued the lawsuit should be dismissed, saying that some of the allegations were vague and undefined, and that the lead plaintiff acknowledged he wasn’t offended by the display.

The medical center initially removed the Bible in January 2019 after the Military Religious Freedom Foundation objected, saying it got complaints from 14 patients who felt it violated the First Amendment.

But the Bible later reappeared on the table. It was put in a clear case and secured to the table. A VA spokesperson said the medical center received an outpouring of complaints from veterans and others. The lawsuit was filed that May and paid for by the foundation.

That year, former Vice President Mike Pence weighed in on the lawsuit, saying under the current administration, “VA hospitals will not be religion-free zones.”

“We will always respect the freedom of religion of every veteran of every faith,” Pence said in a speech addressing the American Legion National Convention in Indianapolis. “And my message to the New Hampshire VA hospital is this: ‘The Bible stays.’”

5 Things I Learned as a Pastor’s Kid

thank you notes for children’s ministry volunteers

I grew up as a pastor’s kid and learned some pretty important lessons that churches need to know about pastors and their families.

1. Pastors are people too!

There seems a resilient misconception that pastors are less prone than the rest of us to things like exhaustion, temptation, frustration, and loneliness. I’ve seen that the opposite is actually closer to the truth. A pastor is especially vulnerable to all these things because of the constant emotional vigilance of his calling. Most of us are grateful, even unconsciously, that our spiritual lives and our vocations don’t overlap to the degree that they do in the pastorate.

If I had one piece of advice for all evangelical churches, it would be: Generously grant rest to your pastor. If everything falls apart when he’s not there, that’s not a reason to limit his rest, it’s a reason to seriously rethink the culture of the church. A pastor who feels like he has to choose between stewarding his mind, body, and family, and making sure the church functions well, is a pastor who is on a path to burnout (or worse).

2. A childhood filled with church attendance isn’t an immunization against sin and unbelief. But neither does requiring such attendance automatically turn kids into resentful prodigals.

Two seemingly omnipresent misconceptions: Kids will be fine if they’re in church regularly, but requiring them to come with you will foment rebellion. Both ideas are intuitive to different kinds of people in evangelical churches, but both are wrong.

My brother in law likes to say that evangelicals often think the gospel is something you catch like a cold. If you’re around infected churchgoers, eventually you’ll come down with salvation. I don’t need to go into detail about all the stories I could tell of how this cliche was proven false, sometimes with grave consequences. Youth ministry is as good a substitute for home discipleship as going to the ER is a good substitute for diet and exercise. If there’s no prayer, bible reading, or parent-child discipleship going on in your home, and everything “seems” OK, that’s cause to be alarmed.

On the other hand, I’ve seen so many parents sheepishly acknowledge that they didn’t require their 14 year old to get out of bed for church because they were nervous such requirements would turn him against church. This might be more true if human maturity and development stopped at 16. But it doesn’t, and it turns out that when the teenage years are in the rear view, it’s still pretty easy for most folks to remember what their parents did and didn’t think was important in their home.

3. A pastor’s kid doesn’t need to see and know everything about the church that Dad sees and knows.

This is one thing that my Dad has said he wished he’d done differently with me and my siblings. Seasoned saints are more equipped to handle the frustrating parts of church government, business, or discipline than teens are. You can’t hit a button and make your child resent the local church, but you can overwhelm with its blemishes before he is able to see the beauty.

Here’s a very practical tip for pastors with kids: Think of your kid seeing business meeting fights and hearing moral failures similarly to how you think about them seeing conflicts in your marriage. You won’t be able to keep them out of the know on every tense or sinful moment with your spouse, but when they are witnesses to it, most couples will talk to them instead of assuming they’re processing it correctly. Apply that same logic to the dark side of church life. Keep your PKs out of the ecclesiological trenches as long as possible, but when they must see it, help them respond.

4. The most freeing thing a pastor’s kid can feel is that his Dad and Mom don’t view him as a pastor’s kid.

Hearing my Dad encourage me as I approached high school graduation that he wanted to me to follow God’s call on my life, and that that call did not at all need to be ministry, was absolutely crucial. I don’t think most pastors set out to put pressure on their kids to follow their footsteps, but what they can communicate unwittingly is that vocational ministry and “true spirituality” go hand in hand. How is this communicated? One way is by holding PKs to higher standards merely because they’re dad is the pastor. Not only is that frustrating, it communicates that the pastorate is closer to heaven than the regular jobs.

5. A pastor’s kid need a Dad who is more than a theology nerd.

I don’t know if I can remember even 3 of my Dad’s sermons growing up, but I can remember dozens of chats over milkshakes and trips to ball games. One of my fondest memories is watching an incredible Super Bowl alone with my Dad in a hotel somewhere in Indiana while the blizzard of the decade pummeled us outside. The conference we attended later was fine, but I don’t remember most of it. I remember that night with my Dad perfectly.

In a lecture to his divinity students, Charles Spurgeon urged them to be as normal as possible, rather than bland, flavorless ministry machines.

I am persuaded that one reason why our working-men so universally keep clear of ministers is because they abhor their artificial and unmanly ways. If they saw us, in the pulpit and out of it, acting like real men, and speaking naturally, like honest men, they would come around us. Baxter’s remark still holds good: “The want of a familiar tone and expression is a great fault in most of our deliveries, and that which we should be very careful to amend.” The vice of the ministry is that ministers will parsonificate the gospel. We must have humanity along with our divinity if we would win the masses. Everybody can see through affectations, and people are not likely to be taken in by them. Fling away your stilts, brethren, and walk on your feet…

What’s true of “working-men” is even more true of pastor’s children. Pastors who cannot connect with their kids on a level beyond, say, reading (or, God forbid, politics) need to expand their horizons. Love is attention. Being attentive to more is the best way to tell a PK that their pastor-Dad loves them for the K, not the P.

This article originally appeared here.

Don’t Date That Guy

thank you notes for children’s ministry volunteers

My firstborn child just turned 17. She’s standing on the edge of a future that will draw her out into this big world, and in so many ways I know that she can’t wait to get started. I’m excited to see where she goes, who she meets, and what God does in her young life in the future. Chances are good that she will fall in love with someone sooner rather than later.

I see so many women in our churches who struggle in their marriages to unbelievers, and it makes me somewhat fearful for my daughters. How does it happen that so many Christian women marry men who aren’t believers? In some cases, they were both lost at the time that they dated and married. But, so often it’s a different story: a Christian woman goes on one date with a man she knows she should never marry. And then before she knows it, she’s in love with him. Love clouds her judgment. She isn’t able to clearly see how spiritually incompatible the two of them are. And she marries him.

I want to make it clear that I’m not saying that a marriage between a Christian and a lost person can’t be a pleasant one. Of course it can be. But when the person you have committed your life to can’t understand the deepest part of who you are, the core of your very being, your love for and faith in Christ, then there are levels of intimacy that just aren’t available to you. The apostle Paul warned Christians not to be unequally yoked with unbelievers in marriage. Can that marriage still be fun? Yes. Can it be sweet and romantic? No doubt. But as the years march on, Christian women begin to see more and more reasons why Paul wrote what he did. They begin to feel the distance that is created by different worldviews, different belief systems, and different spiritual priorities. And then they wind up on Christian message boards and in their pastors’ offices, wondering why they can’t have the kind of marriage that they now realize they need and want.

If I could offer one piece of advice to women who are dating, it would be this: don’t go on even one date with a man you already know you shouldn’t marry. Every marriage begins with a first date. Feelings of flattery can quickly lead to feelings to infatuation which can quickly lead to feelings of love. And once a woman has fallen in love with a man, it becomes very difficult for her to resist the urge in her heart to stay with him and make a life with him. Disney princess movies may constantly tells girls to follow their hearts, but the Bible paints a very different picture. Scripture tells us that our hearts are liars. How much more clearly is this demonstrated than when blind love leads a godly Christian woman to marry someone outside of her faith? It happens all the time, and it all started with one date.

Admittedly, there are times when a first date is needed because you don’t know enough about the person to make a judgment call about your compatibility. But if you already know that he isn’t a professing Christian, if you already know that he claims to be a Christian but lives in a way that would suggest otherwise, if you have already seen traits and behaviors that are red flags shouting, “This is not the guy!” then don’t go out with him. Not even once. Protect your heart. Guard your future. Wait for someone who loves the Lord and then take your time getting to know him, asking God to help you clearly see if he is someone you should build a life with.

We live in a world that likes to paint dating as a risk-free endeavor. I would argue that such an attitude leaves Christian women vulnerable to the lies that their own hearts will tell them about how the wrong men will change into the right men with enough love and time. Every date has the potential to lead to a life-long commitment. It may sound dramatic, but ask the many women you know right now who are attending church alone each and every week–women who have no partner in the things of God.

45 Leadership Quotes and Lessons From Los Angeles Rams Head Coach Sean McVay on Matthew Stafford, Aaron Donald, and Building a Winning Culture

leadership quotes
Screengrab via YouTube @NBC Sports.

Los Angeles Rams head coach Sean McVay is currently one of my favorite leaders.  The intensity and schematic brilliance he brings to the coaching profession is at an elite level. On Sunday February 13th, he led his team into Super Bowl LVI against the Cincinnati Bengals for a win.

Prior to the game, he sat down with NBC Sport’s Chris Simms to discuss a variety of topics. Their interview is shown above. The lessons learned are a masterclass in organization and personal leadership.

The following are 45 Leadership Quotes and Lessons from Los Angeles Rams Head Coach Sean McVay captured from their time together:

The Leadership of Quarterback Matthew Stafford

  1. “When does a guy like this really become available?”
  2. “The most difficult time to play quarterback are in those known-passing situations… That to me is when he shined his brightest… Playing the position at an elite level in those spots is what really resonated.”
  3. “He elevates people around him.”
  4. “He’s one of the most emotionally-intelligent players I’ve ever been around… There’s no chance we’re in this position without him.”
  5. “What I love about him is how quickly he can correct himself…  He’s got great capacity and utilizes all the inventory he’s gathered.”
  6. “He’s an extension of the coaching staff on the grass.”
  7. “I’m a better coach for having worked with this guy.”
  8. “Matthew’s ownership and the ability to collaborate over this last year has been instrumental in our success and he’s elevated everyone around him.”
  9. “He is so much smarter and more intelligent than anybody else realizes and he’s one of the best competitors I’ve ever been around.”
  10. “There is a difference between smart football and scared football and he is not playing in the least bit scared.”
  11. “He’s played his best ball in the play-offs.”

Creating a Winning Culture

  1. “We’ve got a great locker room. We’ve got veteran leaders in there who want to win.”
  2. “We care about football and it’s truly a collaboration. It’s coaches and players working as one. We’re willing to listen.”
  3. “The players we’ve brought in are smart guys who like football, they’re great competitors.”
  4. “You’re going to be positively pushed. But you’re going to be respected in the way that we push you.”
  5. “Let’s have some urgency but let’s enjoy the way we go about it.”
  6. “We’re never going to be demeaning but we’re going to be demanding.
  7. “We’re all going to be accountable. When mistakes happen I want everybody’s first reaction to be inward and how I can do a better job within the framework of my role.”
  8. “Our best players set the tone…. Our best players upheld the standard and that became the norm for what was expected day-in and day-out.”
  9. “Our captains are the best examples of what personifies the Rams.”

Player Acquisition

  1. “I want guys that are great competitors.”
  2. “We have an owner who’s willing to trust a lot of the decisions.”
  3. “There’s creative avenues of acquiring players that we’ve really explored.”
  4. “If you have a proven commodity and you can exchange some 1’s for them… there’s other ways of acquiring and building a team.”
  5. “Our guys have delivered in a big way and that set the tone for the rest of the team and those great ones, they make everyone around them better. That’s the separator.”
  6. “Attack success and never be afraid to fail and you see that in our approach of acquiring players.”

The VERY First Steps in Building Church Sound Systems

thank you notes for children’s ministry volunteers

The importance of sound in the church cannot be overstated. There are many different types of churches, and each has its own unique needs when it comes to church sound systems. This article will discuss some things to keep in mind when building church sound systems so that your congregation can have the best possible experience while attending services.

The VERY First Steps in Building Church Sound Systems

1. Set Your Budget

Consider the following questions when setting your budget: How much money do you want to spend? What are your financial priorities for this project? Are there any specific areas of sound that need improvement, or is it more important to improve overall quality throughout the entire facility? If so, what types of improvements would be necessary to make those changes. These questions need to be answered before you can start shopping for your sound system.

2. Build the System You Need, Not What Others Think You Want

It’s important that churches have a say in what they want from their new sound system. It is not uncommon for someone outside of the church—a contractor or an audio company representative, for example—to suggest sound equipment that the church may not need.

Build for Tomorrow’s Needs, Not Just Today’s

No one knows what tomorrow will bring in terms of technology or worship styles. The church needs to be proactive when it comes to sound equipment, rather than reactive. A good question to ask is what will the congregation need in five years? How can you make sure that your new system allows for growth and change without forcing the current team of volunteers into a corner with regard to their design choices?

3. Reliability Is Important, Too

Reliability is key if the church wants to build a sound system that will last. It’s not uncommon for churches to upgrade their equipment every five years or so, and anyone with credibility will tell you this. In short, it’s important to purchase quality products from reputable manufacturers in order to make sure your sound system stands the test of time.

Research the type of sound system you want

You will need to decide whether or not you want an analog sound system or a digital sound system. Each has its pros and cons, but it’s important to note that the church should choose what they need instead of simply purchasing equipment because it is available.

For example, an analog sound system will be less expensive, but it may not offer the same flexibility that a digital sound system would.

Digital systems are more customizable and allow for easier future upgrades. They can be programmed with presets that are set up for each type of sound being reproduced. For instance, If you have a traditional music service and a contemporary music service, each service can have its own preset.

However, they can also cost significantly more than an analog option. It all depends on what you really need in order to accomplish your goals as a church facility.

4. Research the best places to purchase your equipment 

Doing research online and asking around can help you find places that will offer quality equipment at a competitive price. It’s always wise to get quotes from multiple retailers so that you know exactly what each vendor is offering in terms of pricing, warranties, etc., before making any decisions about where to purchase your sound system from.

Asking friends and colleagues for a referral is also a good idea. If someone has recently purchased sound equipment, they may be able to recommend the place from which they bought it and offer insight into what their experience was like when working with that vendor.

In addition, you should make sure you understand all of your options when purchasing any type of sound system in order to get exactly what you need and nothing more.

Although we all like to support our local businesses, not all of us have reputable dealers or cost-effective dealers in our local area. You may consider shopping online at Guitar Center, Sweetwater, or even Amazon and eBay. Believe it or not, most of the large sound system dealers use Amazon and eBay to sell their products as well.

 

This article about building church sound systems originally appeared here, and is used by permission.

Handling Controversial Issues in Groups

These are controversial times. You probably don’t have to think too hard about controversial issues that could pop up in small groups. In fact, some of the issues probably already have. What’s the best way to handle them? Should you just avoid controversy in groups? Is there a way of handling controversial issues in a positive or meaningful way?

When you consider the conversations between Jesus’ disciples, they had their fair share of controversy. From James and John’s mother asking about seating her sons of Jesus’ right and left in Heaven (Matthew 20:20-22) to Jesus calling one of his group members “Satan” (Matthew 16) to a group member betraying Jesus, which lead to his death (Matthew 26). The controversies in your small groups probably don’t seem so big. But, that doesn’t keep them from being troublesome. Here are some ways to handle controversy in small groups.

Handling Controversial Issues – 3 Ideas

Nip Them in the Bud

In the words of the great theologian Barnie Fife, “Just nip it. Nip it in the bud!” When group members start in on topics that have nothing to do with the group lesson and threaten the harmony in the group, the leader can simply stop the conversation. Remind the group that its purpose is to apply God’s Word, the Bible, to their lives in a practical way, and that the controversial topic is not part of the discussion. Once the controversy is diverted, then the group can return to the Bible study.

2. Revisit Your Group Agreement

What is the purpose of the group? Hopefully your groups have a group agreement. If you’d like to form a group agreement, the process is a free download from my study, Community: Six Weeks to a Healthy GroupThe group agreement helps to define and manage expectations in small groups. Every group member has a say in what the group values and what the group is going to be about. Barring the purpose of the group being to air controversial issues, by simply reminding the group members of the agreed upon purpose of the group, the group can move forward and avoid the controversy. But, avoidance isn’t always the best method.

3. Hear Them Out

If a particular issue has a group stirred up, it might be good to give everyone a fair hearing. The meeting should be structured so that everyone gets to have their say without judgment or condemnation. The leader could set a time limit for each “side” to convey their point of view. This would be a good opportunity to invite the group’s coach to join the group meeting as an impartial observer. The group could even invite an expert on the topic to come and share his or her perspective on the subject.

You should limit this discussion to one meeting. Everyone can have their say. They may agree to disagree. Once this discussion has happened, then the group moves forward.

The most important thing is that each group member feels valued and heard. For any issue that is not immoral or illegal, the group members should be gracious to each other and their points of view. Any attitude that will force the choice between who’s right and who’s wrong will cause the group to either end or divide and will possibly make enemies of friends. There is no point in allowing things to go that far. It’s important for group members to understand those they disagree with. After all, every believer at one point was regarded as “God’s enemy” (James 4:4). Considering God’s patience with each believer, this would be a good exercise in patience with each other.

Handling Controversial Issues: Think About This

If groups are ever going to do more than just scratch the surface, then controversy or disagreements will come up from time to time. If controversy never surfaces in a group, then you would need to wonder how shallow the group really is.

Of course, these thoughts on handling controversial issues are not license to stir up every possible issue. This is also not reason to turn group meetings into a circus. But, if an issue is important to a group member, then it’s important to discover the reason why. Sometimes the group’s “curriculum” doesn’t come from the pages of a book. It comes from life.

 

This article on handling controversial issues originally appeared here, and is used by permission.

Children’s Bible Lessons: 10 Resources to Use in Your Church

thank you notes for children’s ministry volunteers

Children’s Bible lessons help bring the Bible to life for youngsters. But when it comes to explaining Scripture to children, many parents and even Sunday school teachers are sometimes at a loss. How can you really connect kids to God’s Word? How can you bring it to life in interesting and creative ways?

To help, we’ve compiled 10 excellent children’s Bible lessons. They work well in a variety of settings, including Sunday school and children’s church. Best of all, these children’s Bible lessons work well for any season of the year.

10 Great Children’s Bible Lessons to Use

1. Tower of Babel Bible Lesson for Kids

In this lesson, children learn that the gospel message is “God’s answer to human pride.” They’ll also consider whether their own actions glorify God or themselves.

2. Honor Your Father Bible Lesson

Students hear that only Jesus obeyed God’s commandments perfectly. Jesus sets an example for how we should give honor to people in authority.

3. Jesus Gives Freedom from Sin Bible Lesson

In this children’s church lesson, students discover how Jesus sets us free by forgiving all our sins. They also find out how that freedom gives us power to overcome bad habits.

4. Glory of the New Covenant Bible Lesson

Based on 2 Corinthians 3:7-18, this teaching plan uses age-appropriate wording to describe God’s new covenant with his followers.

5. Treasure in Jars of Clay Bible Lesson

This lesson is based on Paul’s message in 2 Corinthians 4:1-7. It helps children understand that God “has chosen to use us, worthless vessels, to spread the ministry of the New Covenant.”

SBC Leadership Apologizes to Sexual Abuse Survivor; Admits Failure to Listen, Protect, and Care

SBC Jennifer Lyell
(L) Photo courtesy of Baptist Press. (R) Screengrab via Twitter @jenlyell.

During the two day Southern Baptist Convention’s (SBC) Executive Committee (EC) meeting earlier this week, leadership provided an update on the sexual abuse investigation its messengers demanded take place during the June 2021 convention.

SBC president Ed Litton wasted no time in appointing an independent task force, just a few weeks after the 2021 convention came to a close. The task force consists of pastors, legal professionals, counseling professionals, and abuse advocacy professionals, including former gymnast and attorney Rachael Denhollander who is serving as an advisor to the task force.

RELATED: ‘This Is Only the Beginning,’ SBC EC Member Assures Survivor After Abuse Investigation Update

Litton addressed the committee and those in attendance, which included sexual abuse survivor and advocate Hannah-Kate Williams, saying that the “work is progressing” regarding the sexual abuse investigation. Shortly later, SBC EC Chairman Rolland Slade released a statement acknowledging leadership’s failure to adequately listen, protect, and care for sexual abuse survivor Jennifer Lyell.

Who Is Jennifer Lyell?

Lyell is a former vice president at the SBC’s Lifeway Christian Resources who came forward with allegations of sexual abuse against her by former SBC seminary professor David Sills. The Baptist Press ran Lyell’s statement but failed to report her references of abuse, instead giving the impression it was “a morally inappropriate relationship.” This led the public to believe their relationship was a “consensual affair.”

Baptist Press admitted its failure in a statement on October 15, 2019, apologized, and retracted the article. But the damage to Lyell’s reputation had already been done. According to the Baptist Press’ statement, Lyell was a “recipient of un-Christlike slurs—some by fellow Southern Baptists—and her reputation has been besmirched.”

Religion News Service’s Bob Smietana reported that Lyell was labeled as an “adulteress” due to Baptist Press’ misrepresentation of her story. Instead of people sympathizing with her, Lyell endured countless “vile comments” on Lifeway’s and Baptist Press’ Facebook pages. Lyell lost her job after pastors and churches called for her to be fired from the SBC entity.

RELATED: How Complementarianism Fueled a Culture of Abuse in the Church for Jennifer Lyell

As it cost Lyell her job, reputation, and personal health, she had said that she wishes she never went public with her sexual abuse story. “It takes years and years to recover from trauma, and no one should be in the position of having to explain it to the whole public while they’re still trying to do that,” Lyell told Religion News Service.

Read her entire story here.

Statement From SBC EC Chairman Regarding Lyell Resolution

The SBC EC posted chairman Slade’s statement on Twitter saying the committee “acknowledges its failures to Ms. Lyell, including the unintentional harm created by its failure to report her allegations of nonconsensual sexual abuse were investigated and unequivocally corroborated by the SBC entities with authority over her and her abuser.”

Caught on Camera: 78-Year-Old Woman Robbed at Church While Praying for Suspect’s Accomplice

Hilldale Baptist Church
Screengrab of security footage from YouTube.

An elderly member of Hilldale Baptist Church in Clarksville, Tenn., has been robbed in a place that she likely least expected: the sanctuary of her home church. 

Before a Wednesday evening Bible study on Feb. 9, two female suspects entered the sanctuary of Hilldale Baptist Church after being directed there by the pastor, Larry Robertson. The suspects were considerably early to the event, and so Robertson said he would see them there soon, as he was finishing up another ministry engagement before heading to the Bible study. 

Upon entering the sanctuary, the two suspects came across a 78-year-old member of the church who was also early. One suspect asked for the woman to pray for her, taking the woman’s hands in her own. While the two had their heads bowed and eyes closed, the second suspect began emptying the contents of the woman’s purse, including cash and credit cards. The second suspect closed up the purse before the prayer ended, and the two made their exit from the premises shortly thereafter. 

The entire incident was caught on security footage. 

Some moments later, the elderly church member noticed the contents missing from her purse, prompting Robertson to become involved, which resulted in the evening Bible study service starting late. 

RELATED: Punches Thrown in Front Row During Pastor’s Sermon; Church Commits to Walking Alongside Assailant

“I ask your forgiveness for being a few minutes late,” Robertson said as he took his place behind the pulpit. “We’ve had an issue, and I’m just going to tell you right now—I’m angry. I’m ticked.” Robertson went on to explain to the congregation what had happened that evening. 

“‘Vengeance is mine; I will repay,’ saith the Lord. The Lord knows who [the suspects] are and where they are,” Robertson told his congregation. 

Robertson went on to explain that the woman who had been robbed often comes early, saying, “And she just thought the best of these girls, as anybody would, and counted it an honor to pray with them.”

RELATED: ‘We Had Faith’: TN Pastor Tackles Gunman During Church Service, Saving Many Lives

J.D. Greear: Prayer Does Not Just Support the Ministry—It Is the Ministry

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J.D. Greear is pastor of The Summit Church in Raleigh-Durham, N.C., the founder of J.D. Greear Ministries, and a former president of the Southern Baptist Convention. J.D. is the author of several books, including his latest, “Just Ask: The Joy of Confident, Bold, Patient, Relentless, Shameless, Dependent, Grateful, Powerful, Expectant Prayer.”

Other Ways to Listen to This Podcast With J.D. Greear

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Key Questions for J.D. Greear 

-What happens if pastors and church leaders don’t pray?

-What do you say to someone who really loves the Lord and loves serving him, but struggles to be a person of prayer? 

-What do Jesus’ parables show us about how we should pray? What misunderstandings do we fall into regarding how to pray to God?

-How do you as a pastor develop the leadership of prayer across your congregation? 

Key Quotes From J.D. Greear 

“Really every spiritual awakening, you’re always going to find it coming on the heels of prayer.”

“Look at Jesus’ life…look how dependent he was himself on prayer…we may feel like we’re capable leaders, but we’re not going to get past where Jesus was in his dependence.”

“​​I think we’ve all learned that what looks like lasting fruit in the short-term does not always equal, not always equal lasting fruit in the long-term.”

“There are moments in your life where God drives you to a point of desperation…there are times that God just mercifully reveals that to you and shows you, ‘Hey, a lot of this is wood, hay and stubble.’ I mean, any Christian leader that does not tremble at Paul’s description that at the last day, there’s going to be a lot of things that look so impressive in the Kingdom of God, but they’re going to turn out to just be wood and stubble and not gold refined by fire. And…prayer, according to Jesus, is going to make one of the biggest differences.”

“Prayerlessness at its core is a gospel problem.”

“The least disciplined person listening to this podcast does not have an accountability partner for breathing…you do it because your body craves air. And when the gospel has shaped your soul to crave God, then you will pray instinctively. Not because you have to, but because you couldn’t imagine going an hour a day without spending that time.”

“I do think we have to get out of some of the more traditional ways of thinking about prayer. Just because, if prayer really is something we’re doing without ceasing, then there are multiple moments where I am leaning on God for some kind of wisdom, where I’m leaning on his power to do something that may not come out as a verbal prayer, but that is a kind of prayer.”

“If God has sustained you and held you up without you having found that place of desperation and prayer, I would say that’s God’s mercy to you. But you should expect that at some point whom the Lord loves he chastens.”

RELATED: David Platt: Pride Is What Is Stopping You from Praying

“One of the things encouraging about the parables that Jesus tells about prayer is that they’re kind of built on the assumption that people are frustrated that God is not answering or answering quickly.”

“It is from cover to cover in our Bible: There are some things that God only gives in response to persistence and prayer.”

Justin Bieber’s New Tour Offers Incentives for Fans to Do Good, Support Nonprofits

Justin Bieber
Poster for the Justin Bieber Justice World Tour. Courtesy image

(RNS) — Justin Bieber is incentivizing Beliebers to take action on social justice during his Justice World Tour, which launched in San Diego on Friday (Feb. 18). His “Justice in Action” initiative promises prizes, including free concert tickets and a Paris trip, for supporting religious and nonreligious organizations alike.

“Join Justin Bieber in taking action for your chance to win exclusive prizes from the Justice World Tour Like VIP tickets, a trip to meet Justin in Paris, and more,” an announcement on Bieber’s website says.

Through Propeller, a company that leverages social influence to support nonprofits, fans can donate to any of the 18 participating groups, whose efforts range from climate advocacy to criminal justice reform to opposing anti-Asian racism. Fans earn points by signing petitions, volunteering or registering to vote — more points means more opportunities to win.

One partner is the Poor People’s Campaign, a faith-based anti-poverty initiative inspired by the Rev. Martin Luther King Jr.’s campaign in the 1960s.

“Thank you, @JustinBieber, for lifting up the #PoorPeoplesCampaign @UniteThePoor. We invite you & Hailey Bieber to join us June 18 in Washington, D.C.,” tweeted the Rev. William J. Barber II, co-chair of the campaign.

Community members discuss strategies and next steps during a Live Free USA Justice and Belonging Lab breakout session related to criminal justice reform and gun violence in Las Vegas, Nevada. Photo courtesy of Live Free USA

Community members discuss strategies and next steps during a Live Free USA Justice and Belonging Lab breakout session related to criminal justice reform and gun violence in Las Vegas. Photo courtesy of Live Free USA

Another partner organization, Live Free USA, a criminal justice reform organization, is holding “justice and belonging” training sessions ahead of the concert dates in cities where Bieber is scheduled to perform.

“We are excited to have this opportunity to connect with the Justin Bieber fan base,” Pastor Mike McBride, Live Free’s national director, told Religion News Service, saying the trainings involve local leaders addressing the need to reduce gun violence and to abolish the death penalty.

The first training, held in Las Vegas on Friday, included about 50 people of different religious and racial/ethnic backgrounds sharing their personal experiences and seeking empathy in their different situations. They discussed contacting elected officials to make changes to help poor people, such as with improved access to housing. About a dozen people attended a clergy training the next day that focused on voter mobilization for the fall elections.

McBride said the group had already been planning trainings around the country and when its leaders were contacted by Bieber’s organization, decided to offer them at the tour stops. The expanded training is supported by Levi Strauss & Co., according to McBride, who said he did not have ethical qualms about the incentives offered by the Bieber tour for those attending the Live Free trainings.

“Our world is often so polarized and sometimes people need an extra nudge to lean into something that they perhaps would not do on their own,” he said. “I think we need people that can push folks into spaces of difference but make sure those spaces are curated to be safe and a place of learning and not division.”

High Court Takes Case Involving Christian Who Refuses to Serve Gay Couples

Lorie Smith
Visitors walk outside the Supreme Court building on Capitol Hill in Washington, Monday, Feb. 21, 2022. (AP Photo/Patrick Semansky)

WASHINGTON (AP) — The Supreme Court has agreed to hear a new clash involving religion and the rights of LGBTQ people in the case of a Colorado web designer who says her religious beliefs prevent her from offering wedding website designs to gay couples.

The high court said Tuesday it would hear the case of Lorie Smith. The Denver-area designer offers graphic and website design services and wants to expand to wedding website services, but she says her Christian beliefs would lead her to decline any request from a same-sex couple to design a wedding website. She also wants to post a statement on her website about her beliefs. Doing those things, however, would run afoul of a Colorado anti-discrimination law. Smith had argued the law violates her free speech and religious rights.

The Supreme Court said in taking the case that it would look only at the free speech issue. It said it would decide whether a law that requires an artist to speak or stay silent violates the free speech clause of the First Amendment. The case is expected to be argued in the fall.

Smith’s attorney, Kristen Waggoner, said in a statement after the court agreed to hear the case that “Colorado has weaponized its law to silence speech it disagrees with, to compel speech it approves of, and to punish anyone who dares to dissent.”

Colorado Attorney General Phil Weiser said the Supreme Court has consistently held that anti-discrimination laws like the one in his state apply to all businesses selling goods and services.

“Companies cannot turn away LGBT customers just because of who they are,” Weiser said in an emailed statement. “We will vigorously defend Colorado’s laws, which protect all Coloradans by preventing discrimination and upholding free speech.”

In a 2-1 ruling last year, the Denver-based 10th U.S. Circuit Court of Appeals denied Smith’s attempt to overturn a lower court ruling throwing out her legal challenge. The panel said Colorado had a compelling interest in protecting the “dignity interests” of members of marginalized groups through its law, the Colorado Anti-Discrimination Act.

Time’s Up for Catholic Church in Italy To Reckon With Clerical Abuse, Survivor Group Says

Catholic Church
© Vyacheslav Argenberg / http://www.vascoplanet.com/, CC BY 4.0, via Wikimedia Commons

VATICAN CITY (RNS) — Recent reports on the clerical sexual abuse scandals in France and Germany have put the spotlight once again on the Catholic Church in Italy, which has so far avoided confronting the history of abusive priests in the country.

Advocates for victims in Italy believe it’s time for the local church to allow a thorough investigation into claims of sexual abuse by priests but lament a “conspiracy of silence” between the Catholic institution and the Italian state.

“Italy has a big problem,” said Francesco Zanardi, founder of Rete L’Abuso, Italy’s largest network for victims of clergy abuse, in an interview with Religion News Service on Monday (Feb. 21).

In Italy “the dynamic of stopping sexual abuse is entirely in the hands of the church,” he said, adding that “the state doesn’t interfere.”

Zanardi, a clerical abuse survivor himself, has accompanied more than 1,200 victims of clergy abuse through the maze of legal and canonical procedures.

Rete L’Abuso, founded in 2010, cooperates with many other similar associations globally to promote accountability in the Catholic Church. A carefully updated and interactive map on its website monitors the movements of abusive priests, the safety of dioceses and the legal procedures currently underway.

Zanardi said he does the hard work of keeping tabs on abuser priests because no one else, church or state, has made an effort so far.

RELATED: Report on Sexual Abuse in German Diocese Faults Retired Pope

From Spain to France, Ireland and Australia, local governments have doubled down on the Catholic Church to launch independent inquiries into clerical abuse cases. But the Italian government has yet to do so.

Zanardi believes there exists “a tacit agreement” between the Italian church and state, but he is not optimistic in finding actual proof of this supposed conspiracy. Evidence of this incestuous relationship are to be found, according to Zanardi, in how priests are treated once they are found guilty of abuse.

“Priests don’t go to prison,” he said; instead, they are sent to locations throughout Italy where they can live out their sentence in spiritual penance. For Zanardi, these places are “an escamotage,” a trick with the intent of “guaranteeing a pact between the state and the church not unlike the one that existed between the state and the mafia.”

A concordat signed between the Holy See and the Italian state in 1984 is widely interpreted as allowing bishops and even priests to not testify in a penal trial due to the secrecy of their ministry. The treaty is partly responsible for why Italian magistrates are hesitant when taking on a clerical abuse case, Zanardi said.

For Mario Caligiuri, who heads the legal team of Rete L’Abuso, the concordat is only part of the problem. Over the phone with RNS, he said Italian culture makes it difficult for clerical abuse cases to come to light.

In Catholic-majority Italy, “there is a reality where the church has a strong influence,” he said. The statute of limitations, the lack of adequate compensation for victims of abuse and the extraordinary length of penal trials — which can sometimes last decades — have contributed to making the pursuit of justice by victims of clergy abuse in Italy extremely difficult, Caligiuri said.

Biden Announces Russian Sanctions; Christians Urge Prayer

Joe Biden
President Joe Biden walks to the Oval Office of the White House after stepping off Marine One, Monday, Jan. 10, 2022, in Washington. Biden is returning to Washington after spending the weekend at Camp David. (AP Photo/Patrick Semansky)

DONBAS, Ukraine (BP) – President Joe Biden announced Tuesday (Feb. 22) that the United States will impose sanctions against Russia, following the movement of Russian troops into eastern Ukraine Monday (Feb. 21).

Putin designated two pro-Russia regions in Ukraine as independent and began moving troops into those regions.

“To put it simply, Russia just announced that it is carving out a big chunk of Ukraine,” Biden said from the White House Tuesday.

“Today, I am announcing the first sanctions to impose costs on Russia in response to their actions yesterday. These have been closely coordinated with our allies and partners who will continue to escalate sanctions on Russia.”

The U.S. response so far includes heavy sanctions on Russian banks, sanctions on Russian sovereign debt and sanctions on Russian leaders and their families.

Many believe Putin’s actions are only the beginning.

“There is no plausible legal or moral justification Vladimir Putin can offer for his open defiance of international law with this invasion of Ukraine,” said Brent Leatherwood, acting president of the Southern Baptist Ethics & Religious Liberty Commission. “Everyone should feel a deep sense of urgency and indignation in light of the actions taken by the Russian president.”

In an email interview with Baptist Press, Daniel Johnson, founder of New Life Radio in Odessa, Ukraine, described the mood in Ukraine.

RELATED: ERLC Issues Urgent Call to Biden Regarding Religious Liberty and Artificial Intelligence

“Our station manager reports that there appears to be great fear in the city,” Johnson said. “Few people are on the streets, and likely people are getting ready to vacate. We are checking to see if the banks are giving out any money or dollars (people are withdrawing their dollars and banks may shut them off soon) as I am trying to get funds to the station. Ukrainians now are fearful after hearing Putin delegitimize their government.”

Yarsolav “Slavik” Pyzh, president of Ukrainian Baptist Theological Seminary in Lviv, said Ukrainian Christians are prepared to minister amid the unrest.

“Believers across the whole country are praying,” Pyzh said in written comments. “They do all the needed preparation to receive refugees from [the] eastern part of Ukraine. Many churches and organizations are preparing humanitarian aid and other forms of relief. People are in constant prayer, and they try to encourage each other. Overall people are scared; the level of anxiety is very high; many feel lost. Sadly, everyone realizes that Putin will not stop at Donbas and will do everything to take over the country.”

Pyzh said some areas of Ukraine can be hostile for Baptists, especially areas sympathetic to Russia and Putin, who Pyzh said is “strong on [Russian] Orthodox identity.”

“Baptists on the Ukrainian side are very active,” he said. “We have several students who are currently planning churches less than one mile away from a separation line. They are living under tremendous struggle. Yesterday I spoke to a couple of them and they’re considering moving their wives and young children away from that area because of heavy bombardment. … I’m sure that if things remain the way they are or if everything will intensify people will be forced to relocate. People in Western Ukraine already made all the needed preparations to receive our brothers and sisters. Our seminary will become a humanitarian and logistical hub for a lot of them. We started to work with several organizations to secure needed funds and resources for possible crisis because we believe things will intensify.”

All three men urged U.S. Christians to pray for the situation.

The World Is Busy Promoting Its Catechism—Will We Get Busy Teaching Ours?

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The world has its own catechism for us whether we realize it or not.

I love the Olympics. I got up early and stayed up late to watch whatever I could in real time. As a family, we figured out the various NBC platforms and turned on something from the Olympics almost all the time for two weeks. I’d put our knowledge of Olympic swimming and (especially) track and field up against almost anyone. I’m a big fan of the Olympics.

But something was different this time around. And judging from conversations with many others, I’m not the only one who noticed.

You couldn’t watch two weeks of the Olympics—or at times, even two minutes—without being catechized in the inviolable truths of the sexual revolution. Earlier in the summer, I watched parts of the Euro, and you would have thought the whole event was a commercial for rainbow flags. And yet, the packaging of the Olympics was even more deliberate. Every day we were taught to celebrate men weightlifting as women or to smile as a male diver talked about his husband. Every commercial break was sure to feature a same-sex couple, a man putting on makeup, or a generic ode to expressive individualism. And of course, Megan Rapinoe and Sue Bird were nearly ubiquitous. If America used to be about motherhood and apple pie, it’s now about birthing persons and lesbian soccer stars hawking Subway sandwiches.

Some will object at this point that the last paragraph is filled with a toxic mix of homophobia, heteronormativity, cisgender privilege and a host of other terms that were virtually unknown until five minutes ago. But those labels are not arguments against biblical sexual morality so much as they represent powerful assumptions that no decent person could possibly believe that homosexuality is sinful behavior, that marriage is between a man and a woman, and that switching genders is a sign of confusion more than courage. What NBC presented as heroic and wonderful was considered wrong and troublesome by almost everyone in the Christian West for 2,000 years. Is it possible that instead of deconstructing the beliefs that have marked Christianity for two millennia, we might want to deconstruct the academic jargon our culture has only come to affirm within my lifetime? Remember, it was only in 2008—hardly the dark days of the Middle Ages—that Barack Obama said he did not support marriage for same-sex couples.

I know there are many issues confronting the church today. In some contexts, there may be a lack of love toward outsiders, or a fascination with conspiracy theories, or a temptation toward idolatrous forms of Christian nationalism. You may think that the drumbeat of the advancing sexual revolution is still far off in the distance, a problem in someone else’s village but not in yours.

But no one lives in an isolated village anymore, and the wider world is not tempting young people with the blessings of chastity and church attendance. People older than me may have enough Christian maturity and cultural memory to roll their eyes at the sexual revolution’s round-the-clock bombardment. But if you are a Millennial or Gen Z (or whatever comes next) your first instinct is likely to be more upset with Christians offering criticism of Megan and Sue kissing than with the fact that their kissing is demonstrably not Christian.

How to Include Parents in Your Easter Egg Hunt

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Here is a repost of a post I did explaining how to do an indoor easter hunt. We do this for all of our campuses. I want to add that you do not need to have to have a highly themed environment for this to work. Below is a picture of a map of one of our smaller campuses that isn’t themed as much as the pictures further down in the post.

You May Ask Why Should You Switch to This Model of Egg Hunt.

1. Parents do this with their kids—we are providing a safe, friendly, event parents can experience with their kids.
2. It takes WAY LESS volunteers—no 14 hour egg stuffing sessions.
3. It keeps the focus on family not on frenzy. We do it on Palm Sunday so we can invite families back for Easter and so we keep Easter Sunday focused on the resurrection of Christ without the craziness of an egg hunt event.
4. It allows our kids staff and volunteers to spend time with their own families on Easter Sunday rather than running an event and cleaning up after.

Before I Start This Blog Post Let Me Be Clear About a Couple of Things.

1. I am insanely jealous of Bible Belt weather this time of year.
2. I am not a big fan of children killing each other in the craziness we call egg hunts.

Why am I jealous of the Bible Belt this time of the year? Well, most often when it’s time to do an Easter egg hunt, it’s snowing outside.

We were looking for a way to do an Easter egg alternative and one of the women on our team, Lori Buck, came up with a brilliant idea. Do an Easter egg hunt indoors. I have to admit my chaos meter was going crazy. She began to explain her idea and it was brilliant.

Here is what it looks like.

1. Buy foam eggs online or at Hobby Lobby
2. Use “Blue Painters Tape” to tape said eggs to the wall.
3. Hide them in a specific room or all over your kids environment.
4. Create a starting point and supply maps of the locations you want the kids to search for the eggs.
5. Provide the maps and pens
6. Do not allow kids to do this on their own—by forcing parents to help you create a shared experience with parent and child.
7. Have the parents and kids search for the eggs stuck to the walls once the egg is located circle the part on the map where the egg is located.
8. Once finished return the map for a prize. (We did a 3 tiered prize system based on how many eggs the kids found.) All the kids walked away with candy.

Here is what I loved about it.

1. It was FAR CALMER than any egg hunt I have ever been to.
2. Parents and kids did it together. Families were working together to find these eggs hidden all over the walls. Kids loved it and parents loved as much or more than their kids.
3. It was different, fun, orderly and just enough crazy to be fun.
4. Because we leveraged the parents we needed only a couple of volunteers.

We have done this event for 8 years now. Here are some of my thoughts. I love how it gives the parents the keys to the event. It’s not something the bring their kids to. It’s an event they all participate in. We do it on Palm Sunday to maximize attendance for two weeks, not just one. We invite everyone back for Easter services the following week. If the weather was better we may do the helicopter drop, but our poor weather forced us to create an event that pushes the family to do something fun together. This might be late for this year but try it out next year you might like it.

This article originally appeared here and is used by permission. 

Joe McKeever: What Does Everlasting Love Mean?

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“The Lord has appeared of old to me, saying, ‘Yes, I have loved you with an everlasting love . . .’” (Jeremiah 31:3)

What part of ‘everlasting’ do we not get?

Lately, we are learning through science what unending and infinite look like. Space seems to be continuous, going on and on. The lineup of galaxies across the heavens staggers our imaginations, considering their size, makeup, number, complexity. But there’s something bigger.

The Psalmist who said, “The heavens declare the glory of the Lord” (Psalm 19:1) had no clue just how much they say about the majesty and might of our Creator. That’s not to imply we do, only that we have far more information on the complexities and delights of the universe which the Father has wrought with His own hands than biblical writers ever dreamed of.

“From everlasting to everlasting, Thou art God.” (Psalm 90:2) From everlasting in the past to everlasting in the future, God is God. There never was a time when God did not exist; there will never be a time when God does not reign.

What Does Everlasting Love Mean?

Personally, I cannot get my mind around that. To my puny intellect, infinity of any kind is fearful. To think of being snuffed out upon death, that after our last breath, we are extinguished forever, is frightening and painful beyond belief. I think of loved ones whose passing took with them a huge hunk of my heart and soul. The thought that I would never see them again strikes me with a sadness incalculable.

But infinity of the other kind–living forever and ever, world without end–is just as mind-boggling. How could that work? How could we exist knowing that nothing would ever end?

The answer is and absolutely must be: “It’s a different realm.”  This mortal must put off its mortality, its corruption, its limitation, and be changed forever–into immortality, into glory, into power.  “We shall be changed.”  (See I Corinthians 15.) That “change” is a requirement before you and I begin to make that adjustment.

Someone protests, “Well, I’ve been bad and God cannot love someone like me.” That’s so patently ridiculous as to be laughable. Scripture says, “God demonstrates His own love for us in that while we were yet sinners, Christ died for us” (Romans 5:8). Furthermore, “He Himself knows our frame; He is mindful that we are but dust” (Psalm 103:14). The God who made you and me is under no illusion about us. He knows He’s dealing with humble stuff and got no bargain when He saved us. When we sin, the only one surprised is us.

If God loved only the worthy, He would be mighty lonely.

The unbelieving mind is quick to insist that, “Well, even if He loved me enough to save me, I’ve sinned since believing in Jesus, so I know He doesn’t love me any more.”  That, I respond, is the same theology of the serpent in the garden who was undermining trust in God and urging people to trust in themselves.

Everlasting love

Now, when God says something is “everlasting,” He means endless. Eternal. On and on and on….  Whether we “get it” or not. Whether or not we like it. Whether or not we understand it or agree with it or appreciate it.

And, whether or not it agrees with our theology!

Surely, “eye hath not seen, ear hath not heard, neither hath it entered into the heart of man the things that God has prepared for those who love Him” (I Corinthians 2:9).

“I have loved you with an everlasting love.”  Our text from Jeremiah 31:3.

“Such knowledge is too wonderful for me; it is high; I cannot attain it” (Psalm 139:6).  (So many things fall under the heading of “Things too wonderful which I cannot grasp!”)

And yet, there it is:  God’s love for His children is limitless.

What part of limitless, everlasting, or eternal do we not understand?

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16).

Jesus said, “My sheep hear my voice, I know them, and they follow me.  And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand” (John 10:27-29).

John MacArthur says, “No stronger passage in the OT or NT exists for the absolute, eternal security of every true Christian.”

They shall never perish.

Is it Time to Stop Quoting John 3:16 for Outreach?

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I hate bumper stickers, even when I agree with them. How can anything important be reduced to so few words? Our media soaked, marketing driven age has generated a sound-bite generation. We have been trained to reduce life and death thoughts into catch phrases and slogans. It’s even true in the church, where for the last 60 years the most popular verse in the Bible has been John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” It’s been the go-to verse for outreach because it speaks of God’s sacrificial love, our need for faith, and the promise of eternal life. I’m in favor of all those things–they are all true. Still, there is a danger in quoting John 3:16 apart from the gospel of the Kingdom of God. It reduces the good news to something Jesus never intended.

It’s time to stop quoting John 3:16 apart from the gospel of the Kingdom of God.

If Jesus commissioned us to announce the Kingdom and make disciples of the King, we should give people the full story. Anything less is dishonest. John 3:16 isn’t even the full story of the conversation between Jesus and Nicodemus. Why have we tried to shrink the Kingdom call into those 26 words?

Here are four drawbacks of shrinking the gospel into John 3:16:

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