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The Glory of Children Is Their Fathers

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Have you ever wondered what it would be like to have a father who is evil, who is notorious for his terrible deeds? You, as the child, would feel the humiliation of it. There would be a residual shame where you, as that man’s child, would be embarrassed to be related to him. You’d be tainted by his legacy. You might even consider changing your name so people would stop asking, “You’re not related to that guy, are you?”

On the other hand, have you ever wondered what it would be like to have a father who is great, who is known for doing very good things? As his child, you would wear his name with pride. As a family member, you’d feel the thrill of being related to him. There would be a residual glory that would extend for many generations. You’d feel good when someone asked, “Oh, are you related to that guy?”

Both the shame and the pride are very natural and understandable. Wise old Solomon, who had quite the father himself, tells us that “the glory of children is their fathers” (Proverbs 17:6). As we read those words, we should picture children looking at their parents with pride because of their accomplishments. (Though it specifically mentions fathers, it’s certainly not stretching the proverb beyond its meaning to extend it to mothers as well.) Children are basking in the residual glory of their parents’ greatness. They are proud to be sons and daughters of these people.

It’s important to acknowledge that because these words come from the book of Proverbs, we can have confidence that we know what these parents have done and what they have achieved. We can also have confidence that we know what their children value. Here wise and godly children are looking at their wise and godly parents with joy, pride, and gratitude because of their wisdom, because of their godliness. They are honoring their parents for the wisdom they’ve shared and the righteous example they’ve displayed. They are saying, “Thank God for my wise and godly mom and father!”

But the primary call here isn’t for children to honor their parents, though that’s certainly in view. It’s first a challenge for parents to be worthy of honor, for parents to be the glory of their children. It’s a challenge to parents to live a life that is worthy of that kind of praise and recognition from their children.

Of course, we are soli deo gloria Christians. We live ultimately for the glory of God alone. But that does not mean it’s wrong to desire the affirmation or the commendation of other human beings, and especially those who know us best, who see us as we really are. It only becomes sinful if we want their praise for things that are sinful or meaningless, or if we want their praise so much that we will do anything to get it. It only becomes evil when it becomes an idol that controls us. Otherwise, it’s perfectly good and motivating when we want it for the best of reasons. While our ultimate desire is to hear God say, “Well done, good and faithful servant,” we all also want to hear our children say, “Well done, good and faithful father” or “Well done, good and faithful mom.”

This little proverb puts the call on us to live the kind of lives that make our godly children proud to be associated with us. It puts the call on us to live such lives of wisdom and righteousness that our children are proud to be related to us, proud to wear our names. Our accomplishments in godly living will make them proud, and they’ll give thanks and praise to God.

Whether you’re a teen or you’re far older, take it from me that it means a lot when you praise your parents. It blesses them when you commend them for what they’ve done well and when you forgive them for what they’ve done poorly. No matter your age, your Christian parents want to hear how they’ve exemplified distinctly Christian character and helped you live a godly life. That’s the kind of thing you’ll probably tell everyone else at your parents’ funeral, but maybe it would be nice to tell them now while they can still hear it!

And if you are a parent, commit to living with godly character so you make it easy for them. Live out the wisdom of Proverbs. Live out the calling and character of a Christian. Live a life that reflects the Bible and is worthy of imitation. In that way you’ll be the glory of your children, they’ll be able to speak your name with joy and pride and gratitude. Ultimately, they’ll praise God for your godly life and legacy.

This article originally appeared here.

Community Matters: The Role of Leadership in Transformational Groups

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This is the second in a series of blog posts in which we are considering the relationship between the church’s practice of community and transformational small groups.

If community matters (and it does), leadership matters. Leaders can make or break a group. There’s been a trend in the past few years for some churches to develop small groups that are intentionally “leaderless.” These small groups are generally aimed at emphasizing connection, usually around some common interest. Some have some formation element in them; they may have a Bible study. But they are primarily all about connecting group members to each other.

It’s not my intent here to tackle all of the issues related to this recent trend, but simply to note that such groups often struggle to accomplish their intended purpose.

Small groups most often thrive when there is intentional leadership, especially when the leader or leaders give their small groups clear and purposeful direction. Small groups will live up to their function and purpose when they are led by leaders who not only understand that function and purpose, but facilitate the life of the community in concert with the function and purpose.
If community matters (and it does), leadership matters. Leaders make or break a group.

Leadership Matches

Having not only a good leader, but having the right kind of leader can make or break a group. Leaders should be matched to the specific function of the group. Not all leaders whose strength is in biblical studies and spiritual formation will be strong connectors. Not all leaders who strength is in social dynamics and connecting people will be teach or lead Bible studies well.

Putting leaders who don’t match up well with the function of the small group can wreck a small group. Unqualified and unprepared leaders can do a lot of damage to a small group (even if it is not readily apparent).

If the clearly articulated purpose of a church’s small group ministry is connection, with an emphasis on building relationships and friendships in the community, then that church is going to need small group leaders who find conversation easy and natural. You don’t want someone who prefers to be reclusive leading a group that is designed to foster engagement with people.

This doesn’t mean the other functions, formation and mission are ignored in the connection small group. A good leader, regardless of his strengths, will make sure that all of the group elements are present and occurring in the small group. That’s part and parcel to a leader providing the kind of direction and care for his group that leads to being spiritually healthy.

Matching Leadership Gifts to the Needs of the Groups

Our research shows the skills or gift sets of small group leaders greatly impact the culture and emphasis of the groups those leaders are leading. Those whose gifts are in the realm of teaching will positively affect spiritual formation and evangelism in the lives of their small groups. Those who are skilled in transparency, relationships and conflict resolution will lead groups that become proficient in connection. Those who have abilities and gifts in the area of evangelism will be matched with groups that desire the development of mission in their community.

Churches Hit Home Run With Services in Ballparks and Stadiums as COVID-19 Cancels Sports

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South Bend City Church gathers for an outdoor service at Four Winds Field in South Bend, Indiana, during summer 2020. Photo by Adam Raschka

SOUTH BEND, Ind. (RNS) — It was sunny and 73 degrees, the perfect day for a baseball game. But that’s not why the crowd filled the stands Sunday (Sept. 20) at Four Winds Field in South Bend, Indiana, home of the South Bend Cubs.

They were there for a church service, complete with worship leaders on the third-base line and Scriptures on the Jumbotron.

South Bend City Church—a 4-year-old church that draws on a number of Christian traditions for its music, messages and mantras — has been meeting at the minor league ballpark since the novel coronavirus pandemic threw a curveball into large gatherings like worship services.

“In March, we shut down gatherings pretty quickly, and we’re really, really grateful to work with the Cubs to have a place that’s safe and spread out and be outdoors,” said Jason Miller, lead pastor of South Bend City Church.

Amid stay-at-home orders and social distancing guidelines, churches across the country have found creative ways to touch base with their members this year.

Many churches have moved online. But, Miller said, it’s not the same when Christianity “is inherently communal.”

“Digital is great. It’s a wonderful tool. But I think we all know the difference between Zooming your parents and hugging them at Thanksgiving,” he said.

Those churches that have continued to  meet in person  in their buildings have done so with smaller gatherings, social distancing, mask wearing and other measures meant to protect worshippers from COVID-19, the disease caused by the novel coronavirus.
Others have hosted  drive-in services. At least one held a kayak service.

And, with many sports canceled for the season, some churches—like South Bend City Church—have filled the stands at the empty stadiums and ballparks in their neighborhoods.

First Baptist Church McKinney in McKinney, Texas, encouraged members to wear their favorite jerseys to its ” Stadium Service ” last month at the local school district’s football stadium.

And Zion and Lake Hanska Lutheran churches in Hanska, Minnesota, met every other week this summer at the baseball field about a block from Zion, according to the Rev. Sarah Taylor, who pastors both congregations in the Evangelical Lutheran Church in America.
The ballpark turned out to be a surprisingly “ideal” setup, Taylor said.

Russell Moore Calls for Evangelicals to Dump Trump

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Russell Moore, head of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, is calling on evangelicals to abandon their support for Donald Trump as presidential candidate.

Trump is in the lead among Evangelical voters according to an ABC and Washington Post poll. Last week, Moore wrote an article for The New York Times titled, “Have Evangelicals Who Support Trump Lost Their Values?”

Here are seven quotes from Moore’s article that will make you think about the cost of a vote for Trump:

1. “Donald J. Trump stands astride the polls in the Republican presidential race, beating all comers in virtually every demographic of the primary electorate. Most illogical is his support from evangelicals and other social conservatives. To back Mr. Trump, these voters must repudiate everything they believe.”

2. “Mr. Trump tells us “nothing beats the Bible,” and once said to an audience that he knows how Billy Graham feels. He says of evangelicals: “I love them. They love me.” And yet, he regularly ridicules evangelicals, with almost as much glee as he does Hispanics.”

3. “In a time when racial tensions run high across the country, Mr. Trump incites division, with slurs against Hispanic immigrants and with protectionist jargon that preys on turning economic insecurity into ugly “us versus them” identity politics.”

4. “His personal morality is clear, not because of tabloid exposés but because of his own boasts. His attitude toward women is that of a Bronze Age warlord. He tells us in one of his books that he revels in the fact that he gets to sleep with some of the ‘top women in the world.’ He has divorced two wives (so far) for other women.”

5. In recent years, he has suggested that evangelical missionaries not be treated in the United States for Ebola, since they chose to go overseas in the first place.

6. In a time when racial tensions run high across the country, Mr. Trump incites division, with slurs against Hispanic immigrants and with protectionist jargon that preys on turning economic insecurity into ugly “us versus them” identity politics. When evangelicals should be leading the way on racial reconciliation, as the Bible tells us to, are we really ready to trade unity with our black and brown brothers and sisters for this angry politician?

7. “Jesus taught his disciples to ‘count the cost’ of following him,” Moore writes. “We should know, he said, where we’re going and what we’re leaving behind. We should also count the cost of following Donald Trump. To do so would mean that we’ve decided to join the other side of the culture war, that image and celebrity and money and power and social Darwinist ‘winning’ trump the conservation of moral principles and a just society. We ought to listen, to get past the boisterous confidence and the television lights and the waving arms and hear just whose speech we’re applauding.”

Christian Leaders Share Shock, Grief After Breonna Taylor Decision

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Protests and violence have erupted in Louisville, Kentucky, after it was announced Wednesday that a grand jury had decided not to charge any police officers in the shooting of Breonna Taylor. As the outrage over the decision about the Louisville shooting further emphasizes the deep divisions in the U.S., Christian leaders are expressing their own grief and calling people to mourn with those who mourn.

A Louisville Shooting: The Death of Breonna Taylor

“It’s all kind of numbing,” Christian artist Lecrae tweeted. “On one hand it’s like I KNOW I’m not crazy there’s a real problem in our country. On the other I’m sad that everyone doesn’t see it and some don’t want to. Of course I know God is at work. It’s just tough to process it all.” 

“The true atrocity is this. In America, what happened to Breonna Taylor is not considered a crime,” said Rev. Dr. Mika Edmondson, pastor of New City Fellowship OPC in Grand Rapids, Michigan.

Dr. Eric Mason, pastor of Epiphany Fellowship in Philadelphia, Pennsylvania, simply posted a picture of Taylor.

Southern Baptist Convention president J.D. Greear, tweeted, “Grieving for the family of Breonna Taylor and praying for the two officers shot last night in Louisville. Praying for justice, peace, protection and healing in Louisville and in our nation at large. Prince of Peace, help us.”

Dwight McKissic, senior pastor of Cornerstone Baptist Church in Arlington, Texas, said of the Louisville shooting, “I must admit, I’m struggling tonight about a denomination who can be passionate about being ‘pro-life,’ but passive regarding the life of Breonna Taylor. Dr King’s famous letter from the Birmingham jail expressed huge disappointment to this brand of Christianity. Feeling King!”

Raymond Chang, president of the Asian American Christian Collaborative, believes “there are two ways” to look at what happened.


Breonna Taylor, along with others such as George Floyd, Ahmaud Arbery, and Jacob Blake, has become a touchpoint for activists’ calls to address racial injustice in the United States. However, the details surrounding her shooting remain muddy. Even as the public decries the grand jury’s decision not to indict any of the officers involved in Taylor’s death, former professional basketball players Shaquille O’Neal and Charles Barkley have drawn criticism for suggesting the grand jury’s conclusion was reasonable.

Charles Barkley recently stated he believes it is unfair to compare Taylor’s death to those of George Floyd and Ahmaud Arbery. “I don’t think this one was like George Floyd or Ahmaud Arbery and things like that,” he said. “I feel sad that this young lady lost her life. I think the no-knock warrant is something we need to get rid of across the board. But we do have to take into account that her boyfriend shot at the cops and shot a cop.” O’Neal agreed with Barkley that officers were justified in acting in self-defense, as well as that the legal system needs reform. 

What Happened with the Louisville Shooting of Breonna Taylor?

Breonna Taylor was a 26-year-old emergency room technician who died in the early morning of March 13 after being shot six times. Three plainclothes police officers were serving a  “no-knock warrant,” which allows law enforcement to enter a residence without warning. The warrant for Taylor’s apartment was one of five others the officers were serving as part of a narcotics raid. 

UK Launches Review of Controversial Gender-Identity Treatment

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After a tumultuous time of debate, whistleblowing, and lawsuits, Britain’s National Health Service (NHS) will conduct an independent review of its care and services for children and teenagers struggling with gender-identity development. The review—which will seek input from families, patients, and medical professionals—will explore the referral and treatment processes, including the use of controversial puberty-blocking drugs (also known as puberty blockers).

It also will examine the recent exponential increase in young patients. During the past decade, the number of referrals to the NHS Gender Identity Development Service (GIDS) rose from fewer than 100 to more than 2,500. 

Concerns About Risk and Consent 

GIDS is managed by the London-based Tavistock Centre, which has been accused of rushing gender-transition treatments and failing to explain potential risks. Former staff members allege the clinic mismanages medical care, experiments on vulnerable youth without informed consent, and succumbs to pressure from LGBTQ activist groups.

In June, some wording changes were made to the NHS website regarding gender dysphoria. Instead of saying that hormones and puberty blockers are “fully reversible,” the site now acknowledges that little is known about the drugs’ physical and psychological effects.

According to a 2019 report in the British Medical Journal, puberty blockers leave young people in a state of “developmental limbo” and threaten their mental maturity.

Sue Evans, a psychiatric nurse who worked at Tavistock, blew the whistle about some of its practices. She initiated a lawsuit, scheduled to go to trial next month, asserting that the NHS is exposing children to “very significant risks” and that young people “cannot give their informed consent to radical experimental medical treatment.” The suit also claims that pro-trans charities in the UK are “having undue influence on the treatment approach within the GIDS.”

The Gender-Dysphoria Treatment Debate

Now that the NHS is conducting an independent review, plaintiff Keira Bell has put a separate legal case on hold. Bell, who took transitioning hormones and had gender-assignment surgery as a teenager, now says they caused harm. “I was allowed to run with this idea that I had, almost like a fantasy, as a teenager,” she says, “and it has affected me in the long run as an adult.”

Bell, now 23, visited the Tavistock clinic at age 16. After just three appointments, she says, she received a prescription for puberty blockers. “I should have been challenged on the proposals or the claims that I was making for myself,” she says now. “I’m very young. I’ve only just stepped into adulthood, and I have to deal with this kind of burden or radical difference.”

Dr. Hilary Cass, who was appointed to conduct the independent review, says, “It is absolutely right that children and young people, who may be dealing with a complexity of issues around their gender identity, get the best possible support and expertise throughout their care.”

Children’s author J.K. Rowling has faced intense criticism for speaking out about gender-identity treatment, which she calls a “scandal” about to “erupt.” After Rowling addressed the transgender bathroom debate, UK trans-rights organization Mermaids responded by saying that “trans rights do not come at the expense of women’s rights.”

Three Reasons Believers Should Attend This Annual Apologetics Event

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I am sorry I missed the first one. For 27 years, Southern Evangelical Seminary has held an annual National Conference on Christian Apologetics (NCCA). I have attended all of them since 1994. Admittedly, for about half of them, my attendance was related to work. Nevertheless, even before that, I can remember eagerly awaiting the conference, encouraging my friends and family to attend, and buying my ticket. For an experienced or novice Christian apologist, there is nothing else like it. Nowhere else can you go listen to, and speak with, seasoned Christian apologists who work on the front lines of diverse apologetic ministries. Where else at one event can you listen and speak with men and women who specialize in a defense of the Christian faith related to the Bible, theology, cults, morality, philosophy, religions, science, archeology, and history? Indeed, such conferences are rare, sorely needed today, and nothing else compares to it. In my experience, I would often need months to digest and take in all that I learned and gleaned from some of the best apologists in the nation, if not the world. 

Given the unknowns related to COVID-19 restrictions for gatherings and travel, for the first time ever this year’s NCCA will be completely virtual. For a very modest admission fee, you will have access to over 100 hours of live-stream content (with on-demand recordings posted back to the event) from Frank Turek, Richard Land, Richard Howe, Abdu Murray, Hugh Ross, Gary Habermas, John Stonestreet, Daniel Wallace and nearly 70 other apologists. There is literally no excuse to miss this invaluable training.

But just in case you need convincing, here are my top three reasons every Christian should attend (virtually in this case) an apologetics conference at least once a year.

1. You Will Learn Something New or See Something Important That You Likely Cannot Get Elsewhere.

I have been around apologetics for a long time. I have listened to many talks. I have heard the best and on rare occasions the “not-so-best” — the ones that went over my head and the ones I had to pick up my feet to get over. Many of them spiritually convicted me. In almost every talk, however, I always take away or identify something new or important. It could be something as obvious as a question, objection, answer, argument, new evidence, a clear concise definition, illustration, or story. It could be as subtle as something humorous or a book or article mentioned. Even in the “not-so-best” talks, I can always identify something, even if it was something never said or done that I know should have been. My growth over the years in the subject of apologetics ministry personally and professionally is a testimony to everyone under whose tutelage I have had the opportunity to sit and learn even if it was just once a year. It was a time to concentrate on one thing rather than be concerned about other things. 

2. You Will Be Highly Motivated to Defend the Faith.

The Bible says all believers, to the best of their ability, should prepare to give an answer for their faith, yet with humility (Romans 12:3; 1 Peter 3:15). Often in our preparation, we lack the central ingredient of motivation. Attendees I have spoken to over the years comment how they wish they could get their whole family, school, or church to come. They often say, “There is no other place we can go and be motivated to learn and do apologetics.” Indeed, no man is an island. Iron sharpens iron. Such motivation can only come from surrounding yourself on a regular basis (even just once a year) with like-minded believers, inspiring talks, and important resources. If you go, you will be blessed, equipped, and motivated to share Christ after seeing the defense of the Gospel.

3. The Church Is Failing to Equip Believers in Christian Apologetics.

This one hurts, and I share in the blame. In the 20 plus years I have been attending the NCCA I have seen it grow from hundreds of attendees to thousands. Over the years, I have seen the proliferation of apologetic programs of study, ministries, books, and resources especially via the internet, as I never imagined. The number of well known apologists is increasing (some of them I went to seminary with, and others are my former students). Yet, given the total number of Christians in churches today, to our shame we are still a comparatively small movement whose impact within the church can merely be described as marginal. The bottom line is that most churches today, for whatever reasons, continue to ignore the biblically mandated ministry and role of equipping every believer in apologetics. Given our culture’s hostility towards truth and goodness in general, and Christianity in particular, the defense of the Gospel cannot be neglected. Therefore, we have an annual apologetics conference you should attend.

Answer this one question. Does a qualified person in your church regularly teach a class that centers on the sequential steps that demonstrate the truthfulness of Christianity and equips you with the ability to engage our post-Christian culture? If you answered “Yes,” that’s wonderful, and you are encouraged to attend the NCCA for the first two reasons. However, if you answered “No,” will you attend to help change reason three? Like it or not, we are in the midst of an ever-growing spiritual warfare, and we dare not fight this war of ideas ill equipped and unprepared.

The 2020 SES National Conference on Christian Apologetics will be a six-day virtual apologetics event Oct. 12-17 (Monday-Friday evenings; Saturday afternoon). To get tickets and learn more, click here.

The Shoulder of Giants, the Counsel of the Wise

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When I was a young man, my father used to tell me, “Never be quick to praise the living, because the living are subject to change.” In just over a decade and a half in ministry I have seen more shooting stars come and go than I can remember. While garnering large crowds and even larger accolades, such men boasted of their ministries, accomplishments, and supposed movements. They set themselves up as leaders of a generation of zealous yet directionless young adults. In their own sense of profound sophistication, they criticize the great ones who went before them. In short time, they fizzled out and are forgotten as quickly as they were celebrated. Such is the generation of ministry platforms and celebrity. Where is the wisdom of the giants?

Georg Friedrich Hegel famous noted, “The only thing we learn from history is that we learn nothing from history.” This is just as true in the church and in the realm of theology as it is in the social and political sphere. The allurement of innovation is the spirit of originality and pioneering. The result of novelty is often deconstruction and deterioration. There is a better way.

Pastors need two things more than anything else today–the wisdom of the multitude of pastor/theologians who have lived and died wise and faithful lives before them, and the wisdom of the elderly in the church today. By neglecting these two things, many set themselves up for ultimate failure.

In a letter to Robert Hooke, in 1675, Sir Isaac Newton famously wrote, “If I have seen further it is by standing on the shoulders of giants.” Numerous theologians have repeated this sentiment over the centuries. It captures the essence of what it means to glean from the generations of ministers who have gone before us. We would be ignorant fools without the wisdom of the spiritual giants who have gone before us. We would have no Calvin without Augustine. There would be no Spurgeon without the English Puritans from whose wells he drank so deeply. There would be no Vos with Bavinck. There would be no refinement in our understanding of theology without the labors and example of those giants who have gone before us. Yet, the natural condition of the human heart is pride and self-sufficiency.

When Rehoboam ascended the throne after Solomon his father, he sought counsel from two groups–his father’s elders and his young friends. His father’s elders wisely told him to mercifully serve the people, and to be a gentle leader among them. By way of contrast, his friends told him to rule with a harsh and heavy hand. 1 Kings 12:8 contains some of the most sobering words in the Old Testament: “But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him.” Rather than listening to this sage advice of the older wise men, Rehoboam heeded the foolish advice of his younger friends. Charles Bridges explained the strength of David and Solomon’s leadership, by way of contrast, when he wrote,

“David and Solomon, though themselves especially endowed with wisdom, governed their kingdoms with the help of wise advisers (compare Psalm 119:98–100 with 2 Samuel 15:1217:141 Kings 12:6). The more there were of such advisers, the safer the people were. To one such wise adviser a heathen ruler owed the safety of his nation during a famine (Genesis 41:38–57). The church too has often been preserved by this blessing (Acts 15:6–31).”

Ministers must first of all be men of the Word–pouring over it and praying over it until God opens the treasury of His inspired divine counsel. Pastors then must be men who diligently search the annals of church history–giving careful consideration to the theological formulations of the early church, as well as to the writings of such giants as the church fathers, the medieval scholastics, the pre-Reformers, the Reformers, the Post-Reformation scholasticitics, and the theologians of Old Princeton and Westminster. The more we learn from this great cloud of witnesses which has gone before us, the better equipped we will be to succeed were they succeeded and to avoid the errors to which they succumbed. Only by standing of their shoulders will we be enabled to see further than they saw. We must also earnestly seek out the counsel of older and wiser saints. By neglecting it, we are inevitably setting ourselves up to be carried away in the wake of the debris of all that is new, exciting, and progressive.

If the church is to be rooted in the timeless truths of God’s word, it needs leaders who are standing on the shoulders of giants in whom the Spirit of God was at work. If pastors are to navigate the overwhelming challenges of an increasingly secular and antagonistic society–not to mention the internal attacks from strong willed and self-seeking individuals within the church–they need the counsel of older and wiser saints. May God make us eager to stand on the shoulders of giants and put ourselves under the counsel of the wise.

1. Charles Bridges, Proverbs, Crossway Classic Commentaries (Wheaton, IL: Crossway Books, 2001), 79–80.

This article originally appeared here.

How to Protect Kids From Sexual Abuse in Your Church

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Last week a local Fox News Channel aired a story that hit a little too close to home. The story was titled “Child Porn Investigation: His Charisma Can Fool You.” It was about a family who are members of my former church and a 14-year-old girl who was stalked by a pedophile.

The really scary thing is this man was not some stranger but a fellow staff member. He was a really nice guy.

A few months ago there was a children’s pastor arrested at another influential church in Twin Cities for propositioning kids on the Internet.

In my opinion, this problem is only going to get worse, and most of our churches are not prepared.

I think we create a false sense of security in our churches. We advertise that we have a safe environment for kids because we have done background checks on volunteers and we have a computerized check-in system, but what if the pedophile is on staff and has no criminal history? What if the pedophile is the guy you eat lunch with every day?

The truth is that only 10 percent of victims are abused by a stranger, while 60 percent of victims are abused by someone they trust, like a teacher or family friend.

The challenge for us who work in churches is that we want to create a culture of trust and acceptance, and pedophiles know this.

So what does a pedophile look like, and how do I recognize one?

You definitely don’t want to falsely accuse someone, but there are some red flags to look for.

In most instances, a pedophile is not some creepy homeless guy. He typically is male and a very like-able person. The experts say that pedophiles will go through a “grooming” process to gain the trust of their victims, so look for signs of this.

Over the course of months or even years, a pedophile will increasingly become a trusted friend—giving gifts and offering to babysit, take the child shopping or go on trips.

Child molesters look for children who lack emotional support or aren’t getting enough attention at home. Sometimes a child pedophile will attempt to step in as the “parent” figure for the child. Some prey on the children of single parents.

Be aware of common behaviors demonstrated by child molesters. Here are some examples:

  • Pedophiles often don’t display as much interest in adults as they do in children.
  • They may have jobs that allow them to be around children of a certain age group, or they contrive other ways to spend time with children by acting as a coach.
  • Child molesters tend to get their social needs met from relationships with children and treat children as though they are adults.

Can we do more to protect our kids without starting a witch-hunt? Yes we can, by understanding how a pedophile works and creating a system that frustrates them.

Here are some suggestions you may want to consider:

  • Be on the alert for adults who seem to get their social needs met by kids or who always seem to be the center of attention.
  • If you see an adult leader who is giving too much attention to one child, this should be a red flag.
  • Consider making a policy that adult volunteers are not to give gifts to children. The church may give gifts to children from time to time, but everyone will get a gift, not just one child.
  • Do training for parents and volunteers on how to protect kids from pedophiles.
  • Do not solicit hugs from kids. There are always kids at church who want a hug; if a child initiates the hug, then give them a hug. Train your volunteers on how to hug kids and about the “no touch” zones.
  • Instruct your volunteers not to ask children to sit in their laps (especially preschoolers).
  • Adult leaders should not be contacting kids by email or on the Internet.
  • Adult leaders should not be contacting kids outside of organized church activities. For example, if the small group leader of fifth-grade boys asked to do a special party at his house, I always said no. We would organize special events for kids, but I was always the one planning these events.
  • Consider banning any pictures of kids at your church except by a professional photographer who you hire. (This way you are in control of any pictures taken.) A few years ago, I was participating in a tour at a local megachurch. I tried to take a picture of a classroom of kids, and they stopped me. At the time, I felt their policy was too paranoid, but now I understand.
  • There should always be at least two volunteers in every classroom. No adult should find themselves in a room where he or she is alone with a child.
  • Be extra careful about who you take to camp as a counselor. If you get a bad feeling about someone, say no.
  • Do criminal background checks on all staff and volunteers every year…not just on those who work with kids.
  • Listen to the Holy Spirit. Some people should not be working with kids. If you get a red flag about someone, move him or her to a different area.

Someone should be in charge of enforcing these guidelines and observing the behavior between adults and children. I put my Head Coaches in charge of this, so that I can be free to communicate with parents.

Do not accuse someone of being a pedophile if you see this behavior. (Most people who work with kids do so because they like kids.) The goal here is to establish safe boundaries that apply to all of your volunteers and make it difficult for pedophiles to operate. Make no exceptions to the rules.

Most parents will be appreciative of your efforts to make church a safe place for their kids.  

Police Arrest 3 People at Church-Sponsored ‘Psalm Sing’ in ID

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Police cited five attendees and arrested three at a church-sponsored “psalm sing” that took place in Moscow, Idaho, Wednesday in front of the city hall. Christ Church sponsored the event, and Pastor Doug Wilson defended it, calling out city leaders for what he called “high hypocrisy” in their enforcement of the city’s mask mandate. 

“We have every right to protest the high hypocrisy involved in all of this,” said Doug Wilson on his blog. “Not only so, but I believe we have a responsibility to do so. Having said that, I do want to mention that our protest was not conducted Portland style. The federal building is just a block away from city hall, and I can say that I was very proud of our people — not one of them tried to burn it down. Rather, we addressed this hypocritical and nonsensical law in a peaceful, orderly, law-abiding, and responsible way.”

Pastor Doug Wilson Leads Mask Mandate Protest 

Pastor Doug Wilson said that Moscow-Pullman Daily News, which reported on the incident, gave a “fair representation of what happened.” His only disagreement is that he believes there were closer to 300 people present instead of 150 as the paper said. 

The “flash psalm sing,” as explained on Christ Church’s Facebook page and Wilson’s blog, was a brief affair. It began at 4:45 p.m. and Moscow-Pullman reports that “most people had left within 30 minutes of it starting.”

“When we arrived, the police were waiting for us,” said Wilson. “One of them informed me that people either had to social distance or wear a mask, or otherwise face a citation. I told him that I would inform everyone of that, which I did. I said a brief prayer, and we began to sing.” 

Attendees sang Psalm 20, Psalm 124, “Amazing Grace,” and the Doxology. Photos and video footage of the event show the people in the crowd not wearing masks or social distancing. Moscow’s mask order requires residents to wear masks when they are in public places indoors or when outdoors and social distancing is not possible. The mandate was set to expire on Oct. 6, but on Monday, the Moscow City Council unanimously extended it through Jan. 5.

Moscow Police Chief James Fry told Moscow-Pullman that officers have been “very lenient” with enforcing the order and have tried to avoid issuing citations or making arrests when interacting with different groups. Wednesday afternoon, officers cited five people for violating the city’s mask/social distancing order. They arrested two for suspicion of resisting or obstructing an officer and one for refusing to identify himself. The man who refused to identify himself is Gabriel Rench, a Republican running for Latah County Commissioner. 

Rench has ties to Christ Church, having gone through its pastoral training ministry, and is the owner and host of the CrossPolitic podcast. He appeared on an “Emergency Show” of the podcast last night, where he gave his version of his arrest and corroborated Fry’s claim that he refused to show identification. When an officer told Rench he needed to see his license or else he would write him a ticket, Rench responded, “You don’t need to do this…You’re better than this.” 

In an announcement on Facebook before the psalm sing took place, CrossPolitic specifically encouraged attendees to disregard the mask mandate, saying, “We are asking folks to please not wear a mask.” 

Doug Wilson—who has generated controversy for his interpretation of complementarianism, his book Southern Slavery As It Was, and for how his church has handled allegations of sexual abuse—said the mask mandate extension was the first of two reasons why Christ Church held the psalm sing. He believes it is clear there is no health emergency in Latah County, and stated that the county has seen no deaths or hospitalizations related to COVID-19. “We are not facing a medical emergency here,” he said. “This has become increasingly obvious to every unbiased observer as time has gone by.” 

President Announces He Will Sign Born Alive Executive Order

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On Wednesday September 23, 2020, President Donald J. Trump announced at the National Catholic Prayer Breakfast that he will be signing a Born Alive Executive Order. The president said the order ensures that any baby born alive after a failed abortion will receive medical care, no matter the circumstances or complications surrounding the baby at birth.

“We believe in the joy of family. The blessing of freedom and the dignity of work. And the eternal truth that every child, born and unborn, is made in the Holy image of God,” the President said. He reminded those watching that he would always protect the vital role of religion and prayer in American society.

According to The Hill, the order (the text of which has not been released yet) is unnecessary because a similar federal law already exists, and in the instances the executive order seeks to address, doctors and abortion rights groups say don’t happen often.

However, a 2019 report from The Heritage Foundation argues that the current federal policy fails to protect where some suggest it does. A summary of the report says:

Current federal policy insufficiently protects babies who are born alive following an attempted abortion. While current law recognizes that all infants born alive are “persons,” babies who survive an abortion attempt are left vulnerable because the law provides for no requirements that health care practitioners treat the infant with the same degree of care afforded to any other newborn. The Born-Alive Abortion Survivors Protection Act would remedy this problem by requiring that proper medical care be given to infants who survive an abortion and establishing criminal consequences for practitioners who fail to do so.

In a pre-recorded message played at Wednesday’s National Catholic Prayer Breakfast, President Trump said, “this is our sacrosanct moral duty,” referring to the protecting of the precious lives of the attempted aborted babies. He also announced increased funding for neonatal research so that it would ensure that “every child has the very best chance to thrive and to grow.”

Trump quoted Pope John Paul II, “Let the good news of Christ radiate from your hearts and the peace that he alone gives remain forever in your souls,” and thanked the many Catholics that live their lives by John Paul II’s words bringing hope, joy, light, and grace into the world.

Former Director Exposed Planned Parenthood

Former Planned Parenthood Employee of the Year award winner Abby Johnson who resigned as a clinic director in October 2009, claimed in her speech at the Republican National Convention in August that President Trump has done more for the unborn than any other president. Johnson said she resigned from Planned Parenthood shortly after assisting with an abortion and seeing the unborn child in the womb fight to get away from the instrument the doctor was using to end its life. In 2019, Pure Flix released a movie about Johnson’s story titled Unplanned which received an R rating from the Motion Picture Association. To date it has grossed over 21 million dollars worldwide, despite being effectively banned from being shown in movie theaters in Canada.

Abortion Survivors Speak Out

FaithIt.com reported earlier this year that three abortion survivors, Melissa Ohden, Claire Culwell, and Josiah Presley, sat down with Fox & Friends to share their survival stories and exposed the truths about late-term abortions.

Ohden was eight months in the womb when her mother went to hospital to terminate Ohden’s life. After a failed attempt administered by the medical staff using a saline solution that is designed to fill the amniotic sack and burn the unborn child to death, she was delivered five days later. The medical staff discarded her little body because they assumed the solution worked and she was stillborn. A nurse heard her cries and saved her life.

Our Pastors Need Help

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I love the local church.

I love the worship, preaching, and community. I love our witness to the world and ministries of mercy. Most of all, I love the pastors and leaders of the local church.

I know the average pastor is overworked, understaffed, and underpaid. I know the spiritual burden of being a shepherd. I have walked that long road myself, so I have such appreciation for those who have chosen to live that life.

I am excited and optimistic about the local church, but I am also concerned. Why? Because the local church is experiencing a leadership crisis. For every celebrity pastor who exits in the spotlight, hundreds of unknown pastors have fallen privately in the shadows or become spiritual shells of who they once were.

Hundreds of conversations have convinced me of this: Behind a pastor’s failure is a weak and failed leadership community. We don’t have just a pastoral crisis; we have a leadership crisis.

Could it be that the way we have structured local church leadership, how leaders relate to one another, how we form a leader’s job description, and the everyday lifestyle of the leadership community may contribute to pastoral failure?

Ephesians 4:1–3 is a passage that should form every church leadership community: “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.” (ESV)

It’s impossible to do a detailed study in this limited context, so I want to suggest four characteristics of a healthy local church leadership community shaped by the gospel of Jesus Christ.

Humility

Humble leaders love serving more than they crave leading. They own their inability rather than boasting in their ability. Humble leaders are always committed to listening and learning.

Dependency

Dependent leaders acknowledge that every leader needs to be led, and every pastor needs to be pastored. If Christ is “the head of the body,” everyone else is just part of the body! (Colossians 1:18) Biblical literacy, spiritual gifts, and ministry experience and success don’t exempt pastors and leaders from the essential sanctifying ministry of the body of Christ.

Inspection

Because of the blinding power of remaining sin, inspection is needed. Gospel-centered leaders invite people to step over the “normal” boundaries of standard leadership relationships and help them see things that they would not see on their own.

Protection

True biblical love doesn’t just accept you, bless you with patience, and greet your failures with forgiveness. Along with all these things, ministry leaders work to do everything they can to protect you from the weaknesses of heart that make you susceptible to temptation. If this protection is meant to be everyone’s experience in the body of Christ, should it not be present in the core leadership community, too?

The Bible teaches us that lasting change of heart always takes place in the context of a relationship, first with God and then with God’s people. Over and over again, I am saddened that the ministry leaders I know lack the rich gospel community that is required for them to be spiritually healthy and to enjoy longevity.

Could it be that many of our local church leadership communities don’t actually function like biblical communities? Could it be that as we have become enamored with corporate models of leadership, we have lost sight of deeper gospel insights and values?

How many failed pastors and hurting churches will there have to be before we ask these tough questions about how we are leading the church that the Savior has entrusted into our care?

God bless,

Paul David Tripp


My New Book For Pastors + Ministry Leaders

Lead: 12 Gospel Principles for Leadership in the Church is out now!

My prayer is that these principles will protect and bless Christian leaders with a long and healthy ministry life for generations to come. Consider purchasing it for the pastors in your life from our non-profit ministry. We offer free shipping when you buy 3 or more copies.

REFLECTION QUESTIONS

1. In what way has God called you to lead, in any context?

2. Are there ways in which you desire to be seen more than serve? Why should you have a healthy fear of the responsibilities of leadership?

3. Are there ways in which you are living an isolated, individualized, independent Christianity? Why is this spiritually dangerous, and how can you be more dependent on the body of Christ?

4. Who can you invite to inspect your heart? Have you avoided this in the past? (Remind yourself: There is nothing that could be known, exposed, or revealed about me that has not already been addressed by the person and work of Jesus.)

5. How can you better follow the mandate of Hebrews 13:17 – “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.” Have you been hiding the struggles of your soul to others?

This content was originally posted by Paul Tripp on www.paultripp.com

How Much Honey Have You Been Eating?

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My Sunday sermon this week had what I believe to be my first preaching reference to Winnie the Pooh and honey. For my 7-year-old, that was the highlight of the sermon.

What do the world’s most famous stuffed bear and Proverbs 25:6-27, my text for the evening, have in common? They both reflect on the overconsumption of honey.

Proverbs 25:16 reads, “If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.”

Proverbs 25:27 reads, “It is not good to eat much honey, nor is it glorious to seek one’s own glory.”

Now why, of all things, would Proverbs take the time to discuss how much honey you eat? And what if I told you the answer will change your life?

In the Old Testament, the land of Canaan was often described to Israel as the land “flowing with milk and honey” (see Exodus 3:8, 17, 33:3, Leviticus 20:24, Numbers 14:8, Deuteronomy 6:3, and more). The promised land would abound with the rich and full blessings of God, pictured as an abundance of honey-fountains for the people to consume.

The “honey” message was this: Redemption produces the overwhelming experience of the blessing of God.

It was true then and it’s true now. To be redeemed is to walk in the honey-filled streets of the love of God, the body of Christ, a calling in life, deep spiritual friendships, and so much more. Redemption guides us to the overflow of the unmerited blessings of God.

But what if we take the blessings, the honey, and overeat them, or misuse them? What if we, v27, use the honey of life, for our glory and not God’s? What if we overeat the honey?

Solomon guides us to evaluate our “honey-consumption” in one area: human relationships, particularly relationships with those who live “in the land” in the body of Christ.

Few places are we more tempted to misuse the honey than in human relationships. How so, you say?

It may begin harmlessly enough. You might take the honey of friends and neighbors and overeat as you spend too much time in their house (Prov. 25:17). In other words, you make the relationship about your enjoyment of their presence – i.e. your glory – and you cease to make it about service to them.

Maybe you know where you’ve done this. And begun on that self-glory road, it doesn’t get better for there.

Next thing you know, you are lying about your neighbor (Prov. 25:18) or speaking ill behind their back (Prov. 25:23). After all, if your goal is your glory and not your neighbor’s good, then speaking ill of them where helpful for you is a natural next step.

You want all the honey you can get. You aren’t so worried if the neighbor delights in the honey of God’s blessing too.

Then, it gets worse. You count on them to be available in times of need, but when they are in need, you become as dependable as a bad tooth or a slipping foot (Prov. 25:19). They can’t count on you.

When tragedy hits, you refuse to enter their grief and sadness, but instead “sing happy songs” (Prov. 25:20) as they weep. After all, if the relationship is about your glory and happiness (Prov. 25:27), why enter another’s sorrow and ruin the fun of seeking your own glory?

A particular manifestation of this cruelty comes in marriage. A wife or a husband turns the honey of the blessing of marriage into an over-pursuit of self-glory. Outcome? The spouse is sent to the corner of a housetop, unable to enjoy the honey of marriage because of the spouse’s selfishness (Prov. 25:24).

Do you see it? Relationships are the honey of life, the redemptive blessing that overflows in the community of the redeemed. But when people take the blessing and pursue it for their glory, they become, yes, like that old stuffed bear. They always need more honey, and they always land in a bee’s nest, receiving pain. Worse yet, they inflict the pain on others. They guzzle the honey jar and remove the sweetness of the kingdom of God from all around them.

Likely, you’ve experienced a relationship like this. Likely, in a relationship or two (or three, etc.), you’ve been that over-honey-eater in a relationship, ruining a blessing of God to you.

You’ve become, v25, “like a muddied spring or a polluted fountain”. You produce not blessing, but muddy, polluted fruit. Where did the honey go?

What do we do when found guilty as misusers of the honey of God’s blessing? Two answers appear in the text, given now in reverse order:

1. Proverbs 25:25: “Like cold water to a thirsty soul, so is good news from a far country.”

You need not to first improve your fountain or your honey-eating tactics. Your approaches have left you thirsty. The self-glory pursuit provides no true refreshment.

You need water from a far country. You need good news. It was this that Jesus offered to a woman at the well who had ruined so many of her relationships. Jesus said, “Whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:13). We need the water from a far country, and Jesus brings it. Drink the water of life as you come to Jesus for forgiveness and renewal!

2. Proverbs 25:21: “If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink.” Here we find a remarkable reorientation of life. Instead of being honey-guzzlers, who make life about our glory, we are water-givers. Even to our enemy, we take the blessings of God, not for our glory but to pour into them. The honey, the water, the blessings of redemption, are for us to give to others.

So take the water to your enemies. Take the water to your spouse. Take to the water to your neighbor.

Redemption leads to the overwhelming experience of the blessing of God. You exist to use those blessings, not for your glory, but for God’s glory, and the blessing of others.

Previously, you’ve been grabbing for your glory at whatever cost. Now transformed by Jesus? You give more for God’s glory at whatever cost.

This article originally appeared here.

7 Ways to Keep Politics From Blowing Up Your Small Group

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It has been said that the only two things in life that are guaranteed are death and taxes. In my experience, there’s a third: it’s guaranteed you’ll blow up your Bible study group if political conversations aren’t managed well. Perhaps you’ve been in a group when politics came to the forefront of the discussion. People literally have felt more passion about political topics, candidates, and policies than they have about evangelism, financial giving, or serving! It’s crazy. But it is also reality. And in the political season we now find ourselves, with the first Democratic debates having taken place already, and Republican debates soon to hit the airwaves and internet, you can bet that there will be conversations in your Bible study group that will have the potential to be a powder keg. How can you lead and teach your group, guide them well, and manage the political conversations you know are going to come up between now and the next presidential election? Here are some ways you can do that and lead your group well.

1. Set ground rulesIt’s not too late to lay down some ground rules in your group as the presidential election process continues to unfold. Tell your group how you’re going to lead them when the conversation turns political. Above all, remind the group that you will follow biblical mandates such as pursuing peace (I Peter 3:8), relating to one another with humility (I Peter 5:5), and showing patience towards one another (Ephesians 4:2).

2. Agree that both political parties are represented in your groupAnything said to malign one political party is going to offend a percentage of your group members in most cases because both political parties have supporters in your group. That being said, your group members need to keep in mind that if they speak against one political party, they are risking offending their brothers and sisters in Christ who are of a different political persuasion. It’s possible to speak up strongly for your party and , and lose friendships in the process. This is already happening in some groups. It doesn’t have to be this way.

3. Acknowledge there are no perfect candidatesThere is only one perfect ruler, and his name is Jesus. While we are thankful for the leaders he allows to rule us, our ultimate allegiance is to Jesus. Every candidate is going to have “warts and blemishes.” If you believe your candidate doesn’t, be ready for a rude awakening when people in the group point out his or her shortcomings.

4. Pursue the biblical mandate of unityUnity doesn’t mean uniformity, but it does mean that I place my thoughts and actions aside for the greater goal of maintaining unity in my group and in my church. You wouldn’t want discord in the Bible study group to spill over into the church and cause the church to develop a reputation for being a divided congregation. That wouldn’t be a good witness to the community.

5. Agree to disagree. As much as you try, you’ll never completely agree as a group about a political candidate, a policy, or issues surrounding a political party. Disagreement is going to be a part of life, and a part of group life even in the church. Generations of people’s families have voted a certain way in some cases, and no amount of reasoning or Bible thumping is going to change their minds and cause them to vote against their family’s traditions.

6. Agree that a political conversation is only allowed if it directly relates to the Bible study at handThis one simple rule will greatly reduce the impromptu speeches that can take place when a passionate member of your group waxes eloquently about politics. Call a foul and ask the group member to not introduce political comments into the Bible study. Remind them that it is acceptable only if it relates to the study at hand.

7. Remind your group to follow biblical guidelines related to local, state, and national leaders. First-century believers found themselves in some dire straits with regard to the political leaders of their day. Having Nero as the emperor wasn’t exactly a cakewalk. The New Testament encourages us to submit to and pray for leaders. “Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God” (Romans 13:1).  The Apostle Paul also wrote these words, “First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, 2 for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior…” (I Timothy 2:2).

Christians should consider the positions of candidates and parties, but it can be a powder keg waiting to explode. Do your best to approach political conversations with great humility and a dependence upon God to know how to guide your group’s conversations.  Above all, remind people that the earthly leaders we have are temporary leaders we are placed under while on earth. We have a heavenly King who is our ultimate authority – the One who is right, just, and will one day return to establish His kingdom where righteousness will reign. Until then, we pray for our leaders as Scripture commands us to do, and we eagerly await for Jesus’ return.

This article originally appeared here.

 

4 Great Core Values for Youth Group

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Whether it is a midweek program or a weekend service, church youth group meetings are typically one of the biggest and most essential parts of your ministry, so defining the purpose is incredibly important. After all, it is the purpose that shapes and inspires every aspect of your program. So when you are defining it, you have to ask yourself, what do I value?

Church Youth Group Values

When putting together our youth group program, we focus on four main values: connection, growth, celebration and fun! Here is why:

FUN

When a student walks into our youth group, we want them to enjoy themselves, to smile, to have a good time and to feel comfortable. We try to accomplish that through crazy games, hilarious videos and some awesome after-service events like free bingo games to play or a simple Christmas movie night watching Elf. We want students to relax, be with friends, make memories and have a good time. So while we start with fun and games, other values quick rise to the top.

CONNECTION

We want each student that walks through our doors to feel known and valued. We want them to know that they have people that care about them and notice when they don’t come. To achieve this, we use adult volunteers and student leaders. Every week, before, after and even during service, there are opportunities to meet new people and help them know that they belong here. So while we work hard to make our youth group fun and entertaining, we make sure to provide a loving Christian community.

GROWTH

We have awesome speakers that give messages geared specifically for the lives of a student. Our youth group aims to help students learn how to study their Bible, to apply the Bible to their everyday life and to have a personal relationship with the Lord. We do fun topics teenagers love to talk about—sex, friendships, parents, stress—and tackle the tough topics that people often avoid and show students what God has to say about them, too.

CELEBRATION

We use singing through worship to help students really understand God’s love for them and the power of the Bible in a way that’s different than someone simply speaking. If you come to one of our services, you’ll see a vibrant and passionate community of students expressing their love for Jesus and dedication to Him through songs, communion and prayer.

We hope that the environment we create in our ministry clearly communicates to students that no matter where they are on their walk with God, they feel welcomed and loved when they walk into youth group.  

Kill Anger Before It Kills You or Your Marriage

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Anger in marriage rivals lust as a killer. My guess is that anger is a worse enemy than lust. It also destroys other kinds of camaraderie. Some people have more anger than they think because it has disguises. When willpower hinders rage, anger smolders beneath the surface, and the teeth of the soul grind with frustration. It can come out in tears that look more like hurt.

But the heart has learned that this may be the only way to hurt back. It may come out as silence because we have resolved not to fight. It may show up in picky criticism and relentless correction. It may strike out at persons that have nothing to do with its origin. It will often feel warranted by the wrongness of the cause. After all, Jesus got angry (Mark 3:5).

However, good anger among fallen people is rare. That’s why James says, “Be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20).

Therefore, one of the greatest battles of life is the battle to “put away anger,” not just control its expressions. To help you fight this battle against anger in marriage and the rest of your life, here are nine biblical weapons.

8 Ways To Stop Anger In Marriage

1. Ponder the rights of Christ to be angry, but how he endured the cross, as an example of long-suffering.

For to this, you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. (1 Peter 2:21)

2. Ponder how much you have been forgiven, and how much mercy you have been shown.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

3. Ponder your own sinfulness and take the beam out of your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matthew 7:3-5)

4. Think about how you do not want to give place to the devil because harbored anger is the one thing the Bible explicitly says opens a door and invites him in.

Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. (Ephesians 4:26-27)

5. Ponder the folly of your own self-immolation, that is, the numerous detrimental effects of anger to the one who is angry—some spiritual, some mental, some physical, and some relational.

Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones. (Proverbs 3:7-8)

6. Confess your sin of anger in marriage to some trusted friend as well and as possible with the offender. This is a great healing act.

Therefore, confess your sins to one another and pray for one another, that you may be healed. (James 5:16)

7. Let your anger be the key to unlock the dungeons of pride and self-pity in your heart and replace them with love.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13:4-7)

After 38 Years of Work, the Whole Bible Is Now in a Sign Language for the First Time

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After 38 years of work, the Bible has been translated into a sign language in its entirety for the first time. Deaf Missions has finally completed its translation of the Bible into American Sign Language (ASL), and the completion of the ASL Bible translation is in part thanks to the groups who helped support the project.

“Thanks to God’s provision through the generosity of Deaf Missions donors and funding partners,” said Deaf Missions president Chad Entinger, “we were able to overcome funding challenges and onboard more translators to accelerate completion of the Bible, thereby finishing in 2020 instead of our original projection of 2033!” 

Four years ago, Wycliffe USA, American Bible Society, Deaf Bible Society, Deaf Harbor, DOOR International, Pioneer Bible Translators, and Seed Company collaborated with Deaf Missions with the goal of completing the American Sign Language Version (ASLV) of the Bible 13 years earlier than projected. The result was the ASLV was finished earlier this summer, after which it was edited and reviewed before its release. The final version is the work of 53 translators, the majority of whom are deaf themselves.

Deaf Missions Completes ASL Bible Translation

There are an estimated 70 million Deaf people in the world and over 350 different sign languages. Fewer than 50 sign languages have any of the Bible, much less all of it, published in them.

Contrary to what some assume, sign languages are unique languages, not simply “different versions” of spoken languages. Therefore, if ASL is a Deaf or hard of hearing person’s first language, then for that person to read the Bible in English means he or she is reading a foreign language.

Renca Dunn, who is a communication specialist and a graduate of Gallaudet University, says, 

What I wish more people understood is that for many Deaf people in the U.S., English is our second language. It can be a challenge for Deaf individuals to connect with printed text. It’s hard to wrap your head around the fact that, for thousands of years, Deaf people have faced communication barriers and lack of access to fully understanding one of the oldest and most cherished texts of all time—the Bible. Now, translators have the framework to keep translating the Bible into other sign languages. It’s incredible, the amount of impact it may have.

One woman who uses the Deaf Bible app described what it was like for her when she did not have access to God’s Word in her “heart” language. “I remember how it used to be reading the Bible,” said Tanya, “having to go through word by word in English. Trying to make sense of it all, I’d try to paint a picture in my mind of what was being said. I remember thinking, God, I want to be able to communicate with you. I want to understand who you are.”

Having the Bible in her own language has totally changed how she relates to God. She says, “Before I felt so disconnected, but now I have a relationship with God. I feel so close to Him…I’m so thankful for the gift of God’s word in sign language.”

Duane King founded Deaf Missions in 1970, and the ministry began pursuing an ASL Bible translation in 1981. Why has it taken so long to translate the Bible into ASL? Both Entinger and Wycliffe USA’s Andy Keener say that translating the Bible into a sign language is a longer and more complex process than translating it into a written language. Said Keener, “The amount of technical skill needed is so much more than what we need for written translation, so it is a bigger task.”

Barna: This Is the Largest Generation Gap We’ve Seen in 7 Decades

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According to a new study about generational beliefs, America “is at war with itself.” That’s how study author George Barna sums up what he calls “deeply troubling” results of the “American Worldview Inventory 2020,” released this week from the Cultural Research Center at Arizona Christian University.

The biggest takeaways from the results? Millennials and their predecessors differ more now than they have during the past seven decades. Based on this new research, young adults have “radically different” beliefs and values than their parents and grandparents in three categories: respect for others, interest in faith, and enthusiasm for America.

Study Reveals Widening Faith Gap

The inventory, which measured feedback from 2,000 U.S. adults back in January, shows significant differences in the beliefs of Millennials (ages 18 to 36) and Baby Boomers (ages 56-74) in almost every variable studied.

Although 61 percent of Millennials identify as Christians, their other responses don’t mesh with that label. Compared to Boomers, Millennials are 28 percentage points less likely to say they follow the Golden Rule, twice as likely to say they respect only people who hold similar beliefs as them, less than half as likely to say life is sacred, and 28 percentage points more likely to cling to revenge.

In what Barna calls a “robust rejection of the Christian faith,” research shows that Millennials are disengaging from traditional Christianity. They’re less likely to believe in absolute moral truth, view the Bible as a reliable moral guide, be committed to practicing their faith, pray and worship during a typical week, confess their sins, believe that God created humans in his image, and believe that God loves them unconditionally.

By contrast, Millennials are more likely to wonder if God is really involved in their life and more likely to believe that having faith matters more than which faith they have. 

George Barna: ‘America is losing its spiritual unity’

“The significantly divergent worldview perspectives and applications of the four generations—especially how different the Millennials are from their predecessors—suggests a nation that is at war with itself to adopt new values, lifestyles, and a new identity,” says Barna. “There is a war for worldview dominance taking place in America. But, as the Scriptures remind us, a nation at war with itself cannot persist.”

This research underscores that “America is losing its spiritual unity at a rapid pace,” says Barna. “Even a rudimentary understanding of the foundations of the American republic reminds us that unless the United States maintains spiritual unity under the hand of God, we will not be able to sustain the freedoms that have made this nation unique and desirable. The heart and soul of the nation will pursue other gods and beliefs to our demise as a nation.”

When a country’s largest—and most influential—generation is indifferent toward that country’s well-being, Barna warns, we’re “flirting with cultural decline.”

Len Munsil, president of Arizona Christian University, says the results confirm deep concerns about today’s young adults. “We’ve always sensed that the culture has been pulling the next generation away from biblical values and truths many were raised with,” he says. “This study is more confirmation and illustrates the necessity of preparing young Christians with a heart to transform their generation with biblical truth.”

Esau McCaulley: Why Do We Treat Racism Differently Than Other Sins?

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Rev. Dr. Esau McCaulley is assistant professor of New Testament at Wheaton College in Wheaton, Illinois. He is a priest in the Anglican Church in North America (ACNA), where he serves as Canon Theologian in his diocese. Esau also serves the ACNA as director of the Next Generation Leadership Initiative. He is a contributing writer for the New York Times and has written for numerous outlets, such as Christianity Today, the Witness and The Washington Post. His most recent book is entitled, Reading While Black: African American Biblical Interpretation as an Exercise in Hope, and is available now from InterVarsity Press.

Key Questions for Esau McCaulley

-Can you explain the alienation Black theologians and writers feel toward both white progressives and white evangelicals? 

-What does Paul teach us about submission to authority, and how does that relate to modern-day policing?

-What do you mean when you say, “Many Black Christians have never had the luxury of separating our faith from political action?”

-What would you say to those who argue that it is not biblical to apologize or to pay reparations for the sins of previous generations?

Key Quotes from Esau McCaulley

“When I start talking about the Bible, I am really well-loved in evangelical spaces. When I start talking about social justice, I am loved in mainline spaces, and very few want both.”

“God doesn’t just judge the nation of Israel for unjust practices. He also judges the pagan nations.” 

Isaiah 58 is the paradigmatic example in the Old Testament of criticizing false religiosity.”

“Jesus in his own ministry is evoking a passage in Isaiah that criticizes a false religiosity. It doesn’t care about what’s actually happening to the people. Then the question is, how did we actually ever screen this out?” 

“We’ve turned the Great Commission into Jesus saying, ‘Go into the world and simply present the gospel to get them converted. But Jesus says, ‘Teach them everything that I taught you.’” 

“Preach the whole counsel of God. And if you preach the whole counsel of God, then all of the things that are pressing on our society will have a word for it.”

“We do know, if we are Christians who believe in the sovereignty of God, that God is in the process of raising up nations and judging nations for their sinfulness. So what then do you make of Romans 13 in light of these wider biblical principles?”

“Submission [to governing authorities] and acquiescence are not the same thing.”

“I don’t think the Christian pastor is in most cases equipped to articulate detailed policy changes, but we’re not unintelligent. We know injustice when we see it, and we can speak against it and ask the state to do its duty and do it well.”

“It’s hard for us to get out of the American [political] binary and not see things through that lens, instead of seeing it through the Kingdom lens…I really think the problem is that we’re not biblical enough.”

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