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Olympic Skateboarder Cordano Russell: ‘I Give It All to the Lord, Truly’

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On Dec. 17, 2023, Skateboarding Street World Championship 2023 Tokyo, Final Game Day at Ariake Coliseum, Men's Street, run 2 of 2, Cordano Russell's skating. RuinDig/Yuki Uchida, CC BY 4.0, via Wikimedia Commons

“Let’s go! Jesus is King!” That’s what Canadian skateboarder Cordano Russell shouted this week as a camera panned across him and his Olympic competitors. Russell, who turns 20 on Aug. 4, didn’t medal at the Paris Games. But the devout Christian is looking ahead to 2028, when the Summer Olympics will be held in his adopted home state of California.

Russell was born in Ontario and spent part of his childhood in St. Louis. At age four, he found an old skateboard tucked away in a bush, and with his dad’s help, he learned everything he could about the sport. Asked whether that was fate, Russell replied, “Honestly, I feel like it was truly divine.”

RELATED: Olympic Swimmer Hunter Armstrong: Pain Has Deepened My Faith in God

By age eight, Russell talked his parents into moving to Southern California, with its world-famous skateboarding scene. As his skills grew, so did his stature. Russell’s 6-foot-3, 230-pound frame might seem more fitted to the football field—where he excelled in high school. But after “a lot of praying,” the athlete said, God showed him “that my love and my heart was set in skateboarding.”

Olympic Skateboarder Is Set Apart

Cordano Russell’s size allows him to gain tremendous power for skateboarding tricks. It also means he “burns through boards as fast as a sick person burns through tissues,” according to reporter Kelsey Grey. But Russell told her, “I like being unique; I like being different. I always try to be as authentic as I can.”

The Olympian also stands out because of his faith. He was raised in a Christian home, attending church and youth group. Russell doesn’t swear, and he listens to Christian musicians such as Lecrae.

The outgoing athlete also gives back, coaching and mentoring young basketball and flag football players. “I want to use my faith and talents to inspire others,” Russell said.

Maintaining balance and giving back helps the skateboarder “elevate” his game. “Honestly, it empowers me,” he said of serving. “I know where my true identity is, and that is in the Lord. So I wanted to use my time, talents, and treasures and ultimately be able to inspire others through that, through my faith, through who I am.”

Failure also helps the super-competitive Russell grow. “You’re going to fall on that ground so much,” he said. “But honestly, it creates in yourself this determination, this grittiness, this ability to withstand failure while still trying to go through and accomplish your goal.”

Cordano Russell’s Journey Has Been ‘Such a Blessing’

Cordano Russell, who graduated from high school with a 4.2 GPA, plans to study business-finance at the University of San Diego. “In skateboarding, you have to know how to manage your finances and grow your brand, so it’ll be very personal for me,” said the athlete, who will be the first in his family to attend college. “And eventually, I want to own a business with my family.”

‘I Prefer Our Version’—Jonathan Roumie Shares Photo of the Last Supper From ‘The Chosen,’ Season 5

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Screengrab from Instagram / @jonathanroumieofficial

Jonathan Roumie and Dallas Jenkins have revealed what the Last Supper will look like in Season 5 of “The Chosen,” with Roumie alluding to the recent controversy at the Opening Ceremony of the 2024 Olympic Games. In a separate post, Roumie described what filming Season 5, which wrapped this week, has been like for him.

“Filming Season 5 of @thechosentvseries has been…something of a beast,” Roumie said in an Instagram post July 26. “Some of the hardest and most intense moments of the series (and my career) have been in this season, and we ain’t done yet. It’s been a ‘Camino’ of sorts.”

“But…I’m smothered in prayer,” he continued. “I’m surrounded by love. I’m saturated in warmth. And goodness. And throughout, I’m constantly reminded of what it’s all about. Who it’s all for. And Who’s in charge, ‘cause it sure as heck ain’t me.”

Jonathan Roumie Thankful for ‘Moments of Mirth and Humor’

The Opening Ceremony of this year’s Olympics generated controversy for featuring a drag performance inspired in part by Leonardo da Vinci’s painting, “The Last Supper.” Despite the artistic director stating at one point that the performance portrayed pagan celebrations and Dionysus, the Greek god of wine, organizers acknowledged the portrayal was indeed inspired by da Vinci’s painting and apologized for causing offense.

RELATED: ‘God Will Not Be Mocked’—John Cooper, Andy Stanley, and Candace Cameron Bure Outraged Over ‘Blasphemous’ Olympic Opening Ceremony

 On July 29, Roumie posted a photo of “The Chosen” cast portraying the Last Supper and said, “Yeah…I prefer our version…”

Sadie Robertson Huff liked Roumie’s post, and Candace Cameron Bure, who had published a video critiquing the Opening Ceremony performance, responded to Roumie with heart and clapping emojis. 

Prior to filming Season 5, Roumie said that Season 4 of the hit show was the hardest to act “hands down.” As the storyline of the series draws even closer to Jesus’ death, it seems that filming is only growing more challenging for the actor, who is arguably tackling the most challenging role of his career. 

In July, Elizabeth Tabish, who plays Mary Magdalene, described the personal cost that Roumie and the rest of “The Chosen” cast experience bringing the story of Jesus Christ to the screen. “Just being friends with Jonathan and knowing what he’s going to have to go through, performing this, and seeing the weight of this role on him,” she said, “is just like devastating, you know?”

Texas Church Discloses ‘Inappropriate and Hurtful’ Actions That Led to Pastor’s Resignation; Elders Revise Plan for Interim Leadership

Cross Timbers Church
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The elders of Cross Timbers Church in Argyle, Texas, have provided more details regarding the circumstances of Pastor Josiah Anthony’s resignation, as well as an amended plan for interim leadership. 

On Sunday (July 28), church elder John Chalk announced Anthony’s resignation during service, saying that Anthony had been battling mental health issues for some time and that some of his “decisions and actions were inappropriate and hurtful to current and former members of the CT family and staff.”

The church announced that Byron Copeland, Cross Timber Church’s executive pastor, would step in as interim lead pastor. Before coming onto staff at Cross Timbers Church, Copeland was on staff at Texas megachurch Gateway Church in various executive level pastoral positions from 2003 to 2023.

Gateway Church has been embroiled in scandal since June, when allegations that Robert Morris, the church’s founding pastor, had sexually abused a child in the 1980s became publicly known. Morris resigned in disgrace on June 18.

Several lawsuits involving abuse claims have been brought against Gateway, including a 2023 suit in which Copeland was named. 

In the lawsuit, a former church employee said that when she came to work as an administrative assistant at Gateway in 2018, she had just undergone treatment for cancer and claimed that she “was subjected to ongoing disparaging comments about her appearance and unwanted romantic advances” from the pastor she reported to. 

The former employee said that when she spoke to Copeland, then-executive pastor of Gateway Church, he “sympathized with her but did nothing.” The former employee further claimed that sometime later, Copeland “aggressively confronted” her and “threatened to fire her if she didn’t shut up and stop stirring up drama.”

In an email on Thursday (Aug. 1), elders of Cross Timbers amended their original plan to have Copeland serve as the interim pastor and provided more details into the “events and circumstances” that led to Anthony’s resignation. 

In the email, elders acknowledged “that we have made mistakes along the way. We should have communicated more directly and clearly early on. The assumptions that some made about our church, due to our lack of clarity, were far more extreme than the facts.”

“We caused unnecessary speculation and distress, and we are sorry,” the email continued.

RELATED: Former Texas Pastor Charged With Soliciting Prostitution

The elders then disclosed that they had “received a concerning report of inappropriate communication on social media with a woman who is a former member of our church. This was taken very seriously by the Elders, and we were grateful it was brought to our attention.”

No Work Is Mere Work—God Is Present in Everything You Do

The Chosen
Photo courtesy of The Chosen

Long after the final season of “The Chosen” has come and gone, Come and See will continue the work of translating it into 600 different languages. 

We’ve been given the chance to participate in one of the most important acts of contemporary storytelling I’ve ever seen. In a moment where media and technology have powerfully equipped us to share the story of Jesus, we can now reach deeper into cultures and people groups that have not yet encountered the Gospel story in their native languages. 

But to complete this task, this incredible, redemptive narrative can’t make a difference unless people pay attention to it. Therefore, we chase excellence in the translation and adaptation of every language version, hoping to capture the attention—and the hearts—of local consumers.

Through excellent storytelling and translations, my hope is that “The Chosen” will not only introduce these individuals to God’s redemptive work, through his son but also inspire them to explore the Scriptures and connect with a local community of believers, who will teach and encourage one another as outlined in God’s word. 

One of our local translators and producers in the Middle East often says, “art opens hearts.” And it’s true. Due to the artistic nature of “The Chosen,” the show can be distributed and consumed in unreached regions worldwide, hoping that its message—played out dramatically and artistically—will transform hearts. Art is a fantastic tool to introduce the Gospel in the most hard-to-reach and, frankly, Christian-adverse locations. Good stories told very well have the potential to change lives, especially the greatest story of all time, the story of Jesus.

This project is a privilege that comes with the responsibility to achieve excellence in all aspects of translation and dubbing. First Corinthians 10:31 says, “So whether you eat or drink, or whatever you do, do all to the glory of God.” If we are to glorify God, excellence is the chief responsibility of anyone with a mindset to worship him in their everyday tasks, vocations, or ministry. We are to take the talents God has blessed us with and use them for His glory with excellence.

But excellence isn’t exclusive to the work of great men and women.  Doing life with excellence should be taken seriously and chased with joy, humility, and creativity in all areas, so that we, as 1 Peter 2 suggests, might “proclaim the excellencies of him who called [us] out of darkness into His marvelous light.” Through excellent work, we not only glorify God and proclaim his excellence but are a testimony to the world by the pursuit of it.

But for all of its merit, the pursuit of excellence is often difficult. It requires steadfastness if we are to attain it. Translating, casting, dubbing, mixing, and mastering eight episodes into just one language takes three to six months. We pray that global consumers find the story of Jesus compelling, see and hear the quality and creativity in this production, and continue to stay tuned.

The gospel story is worth telling; it is worth telling in as many languages as possible with the highest quality standards. God is present in every task we are called to do. This is why I view technology and media—even with its many argued downsides—as a blessing, a gift to be carefully stewarded with excellence. We’ve been blessed to live in a time where technology allows us to tell the story of Jesus’ life, love, death and resurrection to audiences who might never have heard or listened. It’s a privilege to have been allowed to serve God in this way. 

Amid many hardships, none of us labor in vain. Instead, we are all called to serve the Lord excellently in whatever task he has befitted us. For those of us in the media and tech space, we must ask ourselves: How can we use this medium to glorify God and best tell his stories? How can we steward it faithfully and willingly with creativity and excellence? When we get it right, God receives the glory and our joy is complete.

8 Healthy Ways To Deal With It When Leadership Is Lonely

communicating with the unchurched

Leadership is lonely in some ways. Whatever your current ministry position, with every step in leadership we make comes the inevitable increase in loneliness. The higher we climb in leadership, the more responsibilities we get, the lonelier we become. We can’t share everything we experience with our team because some of it isn’t beneficial to them. We can’t be completely open about what we encounter or wrestle with toward parents or church members because there’s a confidentiality issue.

We can’t ask just anyone for advice about our struggle with the senior pastor, because we don’t want to talk behind his back. And yet at the end of the day, we’re the ones who have to make the decisions. Yes, leadership is lonely, but the buck stops with us. No one said it better than William Shakespeare in King Henry IV, Part II:

“Uneasy lies the head that wears a crown.”

8 Healthy Ways to Deal With It When Leadership is Lonely

If it’s true that leadership is lonely, then being a leader means dealing with loneliness. So how do you do this? How do you find a way to unload and share without damaging others? Here are nine healthy ways to deal with the loneliness of leadership:

1. Have the courage to stand alone sometimes

Being a leader means accepting the loneliness that comes with it up to a certain point. If you are convinced you’re doing the right thing and God has confirmed this, then take a stand and be willing to stand alone.

2. Don’t confide in the wrong people

It’s tempting to confide in people when something bad has happened, like a fall-out with another leader. But ultimately, you will always regret sharing with the wrong people. Don’t burden youth, other leaders, volunteers, parents or even your senior pastor with issues they don’t need to know. If they’re not part of the problem or the solution, keep them out of it.

3. Find a balance with your spouse

If you are married, your spouse may be the most logical person to share your struggles with. Be careful to find a balance here though. When our church was going through a rough time, my daily rants about what was happening had a huge impact on my husband and negatively affected his view of people and of my job. I’ve had to learn to find a better balance in this and share less of the struggles and more of the joys.

10 Reasons Why Your Children’s Ministry Is Not Growing

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Is your children’s ministry stuck? No matter what you do, you just can’t seem to grow. You are not alone. The vast majority of children’s ministries are plateaued.

What is causing this? Let’s look at 10 reasons why your children’s ministry is not growing. See if you can identify with any of these.

You Live in a Scarcely Populated Area.   

It’s hard to see your children’s ministry grow when you live in an area where the population is minimum. This is not an excuse for not growing, but it is a factor. It’s hard to reach over 100 children when you only have 150 children living in your community.

God does not call every one to minister in a metropolitan area. He also calls people to small communities. Often people ministering in small, rural areas reach more kids percentage wise than people who are ministering in highly populated areas.

The key is to stay faithful no matter where God leads you to minister. People in smaller communities need Jesus just as much as people living in heavily populated areas. Be diligent to share the Gospel wherever you are and you will grow.

You Are Not Having Guests Visit Your Children’s Ministry.  

A ministry obviously grows when they have guests come on a regular basis. Create a culture where kids and parents have an “invest and invite” mentality. They invest in building relationships with the people around them who don’t know Jesus and then they invite them to come to church with them.

You Are Not Having Guests Return and Become Assimilated Into the Ministry.

It is a challenge to get guests to return for a second visit. The national average of guests returning for a second visit is about 7%. If you want to grow, you will need to better than that. Here are some ideas to get more guests to return.

You Are at the 85% Point.  

The rule is once you hit a capacity of 85% you will stop growing. In other words, if your worship space will hold 100 people, when you start averaging 85 people in that space, you will stop growing. If you want to continue to grow, then you have two options. You can build more space or you can add another worship service. This rule is for both children’s space and adult space.

You Are Hanging on to Old Traditions That Don’t Resonate With the Next Generation.  

A healthy, growing church will have all generations represented. Grandparents. Parents.  Young couples. Single adults. Students. Children. Babies. If you are not growing and your attendance is headed the wrong direction, it maybe because you are not reaching all generations. The senior adults must will be willing to change or do some things differently to reach the coming generation. If they are not willing to change for the sake of the next generation, that church will eventually spiral and have to close.

You Don’t Have a Good Children’s Ministry.  

When you see a growing church, you can be sure they have a solid children’s ministry. In today’s culture, the children usually have the final say about which church the family will attend. A good children’s ministry will be a major growth engine for the church. A floundering children’s ministry will have the opposite effect.

You Have Grown Comfortable Where You Are.

The comfort zone is where dreams go to die.

I would add that the comfort zone is where children’s ministries go to become ineffective and irrelevant. This is where the “hold on faithful until Jesus returns” mentality comes from. If you want your children’s ministry to grow, then you must be willing to change, stretch yourself, take a hard look at what you are currently doing and find some ways to get outside of the box you find yourself stuck in.

Have We Neglected “Peace With God?”

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Sometimes I think we have lost the biblical emphasis regarding the gospel being a message of peace. Toward the end of last century, evangelists often spoke of “how to have peace with God” or “steps to peace with God.” We were taught to ask, “have you made peace with God” and “have you experienced the peace of God in your life?” It often seems one generation’s emphasis is the next generation’s neglect. Has peace with God, as a facet of the gospel, become familiar, worn, and a hackneyed point of attention?

Peace With God

The prophet writes, “Behold, upon the mountains, the feet of him who brings good news, who publishes peace” (Nah 1:15)! We live in a world that continues to crave peace–with self, others, society, and yes, God. Minds and hearts are greatly troubled. Suicide rates climb. Anxiety, depression, stress, worry, and fear enshroud multitudes.

What Does it Mean to Build on the Rock?

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Jesus offers his followers the kind of life that results in rest and peace. Yet Christians are thrown from crisis to crisis as if the storms of life are in control. Still, Jesus is very clear on this: if we will build on the rock we will if we will find the kind of life that will be characterized by rest and peace. Who doesn’t want a life like this?

What Does it Mean to Build on the Rock?

My wife worked for years in a crisis pregnancy center. One day a young, unmarried Christian woman (a teenager, at that) came into the center for a free pregnancy test. The test was positive, and my wife delivered the news to the girl. “I don’t understand,” she cried as my wife held the girl in her arms. “How could God let this happen to me?” The news rocked this poor girl’s world. She received the news as if the pregnancy was something that happened to her–as if some force beyond her control had imposed its will on her and changed her life forever.
 
In my invitations to speak to Christian organizations, many people are familiar with the gospel stories I select as the theme for my talks. This familiarity can sometimes work against hearing the word of God in a way that can change our lives right now. We are tempted to think that because we have a heard a story before we must already understand its meaning. I believe this is especially true of the final story Jesus tells in his Sermon on the Mount (Matthew 5, 6, & 7). So many people have heard the story they unwittingly think there is no need to let the word of God instruct them if they hear it again. But let’s try to hear it again:
 
Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” (Matthew 7: 24-27)
 
Each time, after I read these words out loud, I stop and ask the same question: “What is the rock?” In more than a decade of speaking engagements I have never once been given the correct answer immediately. The answers offered are invariably “Jesus,” “God,” or “the Bible.” These are answers are worthy sentiments, but they are wrong.

What does it mean to build on the rock? See page two . . . 

4 Tips for Great Worship Song Intros

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How do we rehearse worship song intros in a band rehearsal? Having strong worship song intros builds the foundation not only for that song, but also for your entire set. A group of songs well introduced, and well completed, give a set flow and strength.

Use these four foolproof tips for worship song intros to help your team rehearse intros that really work.

4 Tips for Great Worship Song Intros

TIP 1 – LISTEN TO AN MP3

First, you will want to send an mp3 or recording of the song (or use software like WorshipTeam.com) for all your band members to listen to prior to rehearsal.

Whatever tool, software, or platform you use, listening to an mp3 will give your band a sense of how the recorded intro goes, and how similar that intro might be to the one you want to create. This all happens before the band even gets to the rehearsal.

If you get to the rehearsal and most of your players have not heard the recording, either play the recording if it is what you want, or play them something on your instrument that approximates how you would like to get into that song in the worship set.

It’s important for people to hear something to get a frame of reference; it is easier from that foundation to change, move, and shape things the way you would like.

TIP 2 – ESTABLISH YOUR VERSION

In other words, talk your band through how you would like to ‘get into’ the song – what you think the texture will be as you move into that song.

Is it a straight count in, then everyone starts at once? Is it a count in and just your voice and acoustic guitar are heard? Is it a count in and just the pads begin on a keyboard with a light hi-hat?

Think about these details before rehearsal so you can confidently bring some direction to the band.

Pass the Potato Game: A Fun Activity for Youth Group Kids

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The Pass the Potato game is super-fun for junior high and high school youth groups. Any number of kids can participate. But the more players, the more competitive the game gets! This outdoors game combines the classic Hot Potato with elements of Tag.

Read on to learn how to play this goofy, spud-tacular game!

Pass the Potato Game: Prepare to Play!

Materials Needed: One potato (or something representing a potato)

Where to Play: Outside, in an area large enough for 10 people to run around.

Setup: Mark the boundaries with cones. Choose one person to hold the potato first. The person with the potato must stay in the center. Everybody else can spread out within the boundaries.

Beginning: Shout “Go!” and begin counting down from 20.

The Potato: During those 20 seconds, the potato holder chases everyone else, trying to tag them. If they manage to tag someone, that person must take the potato and chase someone else. When 20 seconds is up, the person with the potato is out. Everyone else plays another round.

Here’s the Catch: The person with the potato can run as much as they’d like. If someone isn’t holding the potato, they can’t run!

Game Over: A round ends after 20 seconds, when someone is eliminated. These rounds should continue until two people are left. Then those two players compete for a prize (of your choosing).

The Final Showdown

Duel: The final two players perform the Potato Toss. This is a variation on a classic game. Players stand an arms-length apart, facing each other. One of them holds the potato. Then that person passes it to the other person. If it’s caught, they both take a step back.

Bible Minute to Win It Games: 12 Resources for Fast-Paced Activities

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Bible Minute to Win It games are ideal for kidmin programs. They’re brief, action-packed, and children love them! Quick games get kids involved and invested in the day’s lesson. Also, they build community and are fun for regular attendees and visitors alike. When students enjoy Sunday school, they’re more likely to return—and to invite friends!

With Bible minute to win it games, offer small prizes or simply a round of applause. The point isn’t the competition. Focus on the bonding that happens when groups have fun together.

So check out the variety of Bible minute-to-win-it games below. Then adapt them for your children’s ministry classes or programs.

Pro Tips: Bible minute to win it games are great for community events. And youth group members can serve as helpers. Teens love minute to win it games as well!

Bible Minute to Win It Games: 12 KidMin Resources

Below are links to dozens of wild, wacky games for children’s ministry. Use the ideas that best fit your kids’ ages and abilities. When possible, tailor games to that day’s Bible lesson or theme. And if food is involved, be aware of any allergies and minimize waste.

Have fun with these adventurous activities!

1. Old Testament Games

These minute to win it games feature themes and stories from the Old Testament…

2. New Testament Games

…and these feature themes and stories from the New Testament.

3. 45 Minute to Win It Games

Many of these suggestions are physical challenges. So cheer kids on to do their best!

4. Fun Minute-to-Win-It Games

These 13 games are sure to bring out smiles and laughter.

5. Family Game Night

If your ministry or church hosts a family game night, break out these minute-to-win-it activities.

6. Party Games for Kids

Many of these minute to win it games are perfect for a party or celebration.

The Rebranding of Latter-Day Saints to a Christian Denomination: How Should Christians Respond?

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The Church of Jesus Christ of Latter-day Saints is clearly in a season of transition. After recently spending millions of dollars to rebrand itself through the “I am a Mormon” campaign, the church has now decided not to use the word “Mormon” to describe itself but rather to use the phrase the “Church of Jesus Christ of Latter-day Saints.” I certainly will use the words Church of Jesus Christ of Latter-day Saints, because that is the technical name of the organization. But there is a particular shift inside this religious group that I think is important to address.

Recently, on my own Instagram feed, I saw this ad encouraging me to come to “Christ-centered services” and advertising as a church. (The red arrows and highlights are in the original.) Though I cannot tell if this is an official LDS account, its links are all to those resources. 

It’s worth noting the phrase “Jesus-centered” in the conversation. LDS people do indeed believe in Jesus; however, as I will note below, this is not the same Jesus described in Scripture. And if it’s not the Jesus described in the Scripture, then it’s not the true Jesus who has eternally existed as God the Son. 

It’s also worth noting that Mormons historically have emphasized their separateness from what they might call Nicene Christianity or Trinitarian Christianity—particularly emphasizing that these other churches are false churches and they are the one true, restored church. 

For instance, Brigham Young University’s Religious Studies Center posted this article, which said in part:

This church of Jesus Christ (nicknamed Mormon) is the “only true and living church” (D&C 1:30) that is fully recognized by God, the only one properly organized with the authority to perform for him, and the only one with a total and comprehensive and true program which will carry men to powers unbelievable and to realms incredible. This is absolute truth…This is not another church. This is the Church. This is not another gospel or philosophy. This is the church and gospel of Jesus Christ.

Historically, it has been easy to acknowledge that Christianity is one religion and Mormonism is a distinct and separate religious category—like Jehovah’s Witnesses—which do not claim to be Christians. But Mormons today are clearly trying to deemphasize the differences between LDS beliefs and the Christian faith. This marks a significant shift from the past. 

I want to note two prominent shifts happening today and offer some responses for evangelicals. 

The Cross Over the Angel Moroni 

I recently noted in a social media post that in the last year or so, the Mormon church has quietly updated Google Maps to change the symbols for their stakes or wards from the icon of the angel Moroni to being listed as churches with the icon of a cross. 

Here is the problem: While all kinds of groups can and do use the cross for all kinds of purposes, the Google Maps shift demonstrates Mormonism’s attempt to rebrand itself as a denomination of Christianity. There’s no such thing as biblical Christianity without a biblical understanding of who Jesus Christ is, and Mormons therefore do not fit that qualification (Galatians 1:6-9). 

Our LDS neighbors are often wonderful people, but they are not Christians in any biblical sense of the term. 

Group Publishing Creative Director Pleads Guilty to Sexually Abusing a 6-Year-Old 18 years Ago

Michael Paustian Group Publishing
Screengrab via Linkedin

Last month, Michael Paustian (53) was sentenced to eight years to life in prison for child sexual assault after he pleaded guilty to sexually abusing a six-year-old.

Paustian was the creative director at Group Publishing, a Christian company known for publishing curriculum for churches.

According to its LinkedIn account, Group Publishing specializes in “creating experiences that bring Children, Youth, and Adults into a closer relationship with Jesus,” which includes curriculum for “vacation Bible school, ministry resources, Sunday school resources, children’s resources, adult resources, and women’s ministry resources.”

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

According to The Loveland Reporter-Herald, “Paustian pleaded guilty to one count of sexual assault of a child from a position of trust for a victim under the age of 15 and sexual exploitation of a child, both class 3 felonies, in mid-May, according to a release from the 8th Judicial District Attorney’s Office.”

“Several other charges, including seven other sexual assault charges, were dismissed in the plea agreement, according to court records,” The Loveland Reporter-Herald added.

Paustian won’t be eligible for parole until eight years of his sentence has been served. If released, Paustian will be required to complete 10 years of sex offender intensive supervised probation, will be a registered sex offender for life, will be required to receive approval to have access to the internet, won’t be allowed to have any contact with children unless approved, and will have to undergo both mental health and substance abuse evaluations.

The Larimer County Sheriff’s Office first learned of Pautsin’s abuse after the survivor, who is now an adult, brought allegations to authorities in September 2022. She was six years old at the time of the abuse.

RELATED: Prosecutors Characterize SBC Youth Pastor as Serial Sexual Abuser Who Moved From Church to Church

During their investigation, authorities learned that Paustian had not only admitted to sexually abusing the six-year-old but also that the survivor’s family members were aware of the abuse and never reported it.

The survivor gave a statement to the judge to be read during Paustian’s sentencing hearing.

“I did what I was supposed to do. I told multiple adults, but now I am here still having to advocate for myself and any other children that might be in harm,” the statement said. “I have waited 17 years to get justice for my 6-year-old self, and I can’t wait to bring her peace and justice.”

Unlock Joy: Delighting and Secure Attachments

Delighting
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In the realm of Neuroscience Informed Christian Counseling (NICC), the practice of “Delighting” transcends a mere smile, embodying a profound therapeutic skill. This skill, deeply intertwined with the concept of BrainSync—specifically, its component of Shining—serves as a transformative force in fostering joyful identities and nurturing earned secure attachments. This article explores how Delighting, as a deliberate practice, leverages the power of emotional and neurological synchronization to enrich relationships and enhance individual well-being.

The Essence of Delighting

At its core, Delighting represents an authentic, heartfelt celebration of another person’s existence and essence. It’s the intentional act of expressing joy and pleasure in someone’s presence, not for what they do, but simply for who they are. This expression of joy has the power to affirm an individual’s inherent value and worth, contributing to a solid sense of identity rooted in being cherished and loved.

BrainSync and Shining: The Neurological Underpinning

BrainSync, a pivotal concept in NICC, encompasses the phenomenon of limbic resonance, regulation, and revision. These processes describe how our brain’s limbic system—the center of emotion, motivation, and learning—synchronizes with another’s during interactions, facilitating deep emotional connections. “Shining” focuses on limbic revision, where positive emotional exchanges between individuals lead to alterations in emotional patterns and responses.

When counselors or caregivers engage in Shining, they are effectively transferring positive affect to the individual through verbal, paraverbal, and non-verbal communication. This transfer is not just a fleeting moment of happiness but a powerful, neurologically encoded experience that can reshape an individual’s emotional landscape and self-perception.

Cultivating Joyful Identities Through Delighting

Delighting, through the mechanism of Shining, plays a crucial role in shaping a joyful identity. When individuals consistently experience being the source of delight for others, it instills a deep-seated belief in their own worth and lovability. This belief, supported by repeated positive neural imprints, contributes to the development of a self-concept that is intrinsically joyful and secure.

The practice of Delighting aligns with Christian theological principles that emphasize the inherent value and dignity of each person, created in the image of a loving and joyful God. Thus, Delighting becomes an act of reflecting divine love and affirmation, reinforcing an identity grounded in spiritual truth and emotional well-being.

Fostering Earned Secure Attachments

Earned secure attachment—a concept in attachment theory—refers to the process by which individuals with insecure attachments in childhood develop secure attachments in adulthood through positive relational experiences. Delighting, facilitated by BrainSync’s Shining, is instrumental in this transformation. It provides the consistent emotional validation and connection necessary for revising internal working models of relationships.

Increase Your Resilience

resilience
Source: Lightstock

There is a paradox between the strength and fragility of the human soul. As pastors, we know its vulnerability and suffer at the thought of lost and depraved souls. We rejoice when souls reach toward salvation and cling to life, exhorting our people to tend their spirits carefully and hold tight to hope. We pray our friends and congregants will choose grit and determination in adversity. Often, however, we push hard toward rehabilitating and resuscitating others’ souls while neglecting our own. In this, we risk waking up one morning and realizing we have nothing left.

The last few years were hard. We faced traumas that were unprecedented in our lifetimes. The face of the world and the face of ministry suddenly looked very different, and we’re still tired. As spiritual first responders, we raced around placing metaphorical emergency oxygen masks on everyone else, sometimes forgetting the instructions to fit ourselves with those masks first. But you are too important to let this keep happening. The kingdom needs you healthy, happy, and fully restored. It’s time to claim your inheritance; assert your resilience.

The following five points come from John Eldredge’s book Resilient:

  1. No More Band-Aids.
    Whether you face fear cycles, the loss of control, technology addiction, the overwhelming nature of national and global news, social and political tensions, financial stress, loss, empathy fatigue, or feel overtaken by hundreds and thousands of tiny disappointments, the reality is that nothing will fix the problem(s) other than Jesus. You may feel like you need a vacation, but really you need a nice long dip in the River of God. So what is the status of your reserves? To what or whom are you looking for reprieve?
  2. Keep Your Head—Jesus Still Rules.
    The result of trauma (whether big or small) is mental and spiritual fragmentation. Yet, Jesus desires for us to live lives of wholeness, fully re-integrated into complete holiness and purity. As the constant barrage of injustice and upheaval threatens to overwhelm us, we must remember that “the story of God is still the story of the world (pg. 21).” Jesus still reigns. What is the story you are telling yourself?
  3. You Are Strong Enough To Thrive.
    The powers of hell are out to get us. The enemy of our souls is roaming around, trying to convince us to quit. Stop when you must and get your bearings. Remember that the God of Hosts is on your side. Regardless of their reality, depression, vulnerability, weakness, exhaustion, disillusionment, stress, and overwhelm are all temptations you can overcome. Claim your supernatural endurance and power: the Spirit of God lives in you. Are you operating out of the daily knowledge and emboldening of Christ-in-you?
  4. Scarcity Is a Lie.
    God promises plenty; kingdom vision keeps the dream of Eden alive. Remember the wedding feast at Cana—as Jesus turned water to wine, he proved that “God has the ability to overcome shortage and deprivation with overwhelming abundance (pg. 67).” While the world shouts “more!” and we stare at empty grocery shelves, it is easy to sink into the primal fear of not-enough, but that is an outright lie. Our God is the Father of all good gifts and takes care of his children. Do you believe at your core that God will provide for you?
  5. Leave No Pockets of Resistance.
    One hundred percent surrender to Jesus will protect you. The enemy cannot undermine it. We must return to a place of single-mindedness and whole-heartedness. Release the world, guard your heart, and intentionally feed on Jesus—the source of all life. When you remain attentive and fully submitted to God, you will know how to reject every false savior and push back against every seduction. Take hold of your thought life and refuse all speculation. Ask the Lord for help, be still, and listen. Do you need to relinquish any pieces of life to the Spirit of God today?

This article originally appeared here.

Enjoying the Presence of Jesus

presence of jesus
Image courtesy of Tim Chester

It would be great if Jesus were to be the preacher at your church next Sunday. But if he’s at your church, then obviously that means he’s not going to be at any other churches. Jesus continues to have a real human body, so he can’t physically be in more than one place at a time. One estimate I saw online put the number of local congregations worldwide at 27 million. Even if Jesus attended two churches every Sunday, it would take him roughly 250,000 years to visit them all. The chances are you’d never meet him.

But because Jesus is present by the Holy Spirit, he can be present everywhere. That means, instead of having to make do with one appearance every 250,000 years, Jesus turns up at your church every time you meet. That’s exactly what Jesus promised: “Where two or three gather in my name, there am I with them” (Matthew 18:20). Through the Holy Spirit, the presence of Jesus is wider than it ever was on earth, spreading out across the globe.

Jesus once attended a party at the home of Levi, a tax collector whom he had just called to follow him (Luke 5:27-32). Imagine Jesus coming to your home or attending your party. What an occasion it would be! But, when Jesus went to the home of Levi, he only went to one home. Now through the Holy Spirit, he’s present in every home that welcomes him.

It gets even better. Not only is his presence wider; it’s also deeper. Jesus said, “On that day you will realise that I am in my Father, and you are in me, and I am in you” (John 14:20). Jesus is not only with us by his Spirit but in us. He offers a deeper presence and a deeper intimacy—more profound than anything people experienced when he was on earth.

Jesus is not simply present for a brief visit. At some point Levi had to thank Jesus for coming and see him on his way—but not us. Jesus takes up residence in our hearts. He moves in and starts renovating the place, cleaning up the grime of sin and redecorating it with virtue. He makes our hearts his home. He promises not simply a pleasant evening ending with a goodbye. His promise is “Surely I am with you always, to the very end of the age” (Matthew 28:20). Through the Spirit, the presence of Jesus is wider, deeper and longer.

What is Jesus doing right now? He’s making his home with us. Just as 2,000 years ago he welcomed sinners, he still welcomes sinners like us into his presence by his Spirit.

How do we respond?

1. HOLDING ON TO THE PROMISE

Jesus doesn’t always feel present. We can’t physically sense his nearness like the disciples did. So, especially in difficult times, we may need to hold on to his presence by faith, trusting that he’s with us even when it doesn’t feel like it. Indeed, the times when we feel most abandoned may be the times when he empathises with us the most. Jesus himself cried in his darkest hour, “My God, my God, why have you forsaken me?” (Mark 15:34). The incredible truth is that Jesus knows what it is to feel abandoned, even by God. He, more than anyone, is able to sympathise with us in those moments when we feel all alone. And so in faith we can reach out to him through his promise and declare, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4).

2. MAKING JESUS FEEL AT HOME

Second, we respond by making Jesus feel welcome. Jesus says, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them” (John 14:23). The Lord Jesus promises to make his home with us, but we’re to respond with love and obedience. We respond to his love with our love, and the way we love him is by keeping his commands (v. 21). And as we follow him in obedience, Jesus makes his home with us.

Imagine someone visiting your home whom you don’t like and whose presence you resent. While you may not want to create a scene, you can’t bring yourself to give them a welcoming smile or a warm hug. You would rather just ignore them. If we don’t love Jesus enough to obey him (v. 24), if we ignore his presence and neglect his commands, then he won’t feel welcome, and we’ll not enjoy his presence. Jesus will be the stranger sitting in the corner.

Olympic Swimmer Hunter Armstrong: Pain Has Deepened My Faith in God

hunter armstrong
INVMANMOM, CC BY-SA 4.0, via Wikimedia Commons

U.S. swimmer Hunter Armstrong, now the owner of two Olympic gold medals, loves to compete and perform. But the athlete knows what matters most. “I keep God as a priority,” he recently told Baptist Press. “I can’t really live without him. I can live without swimming or being an Olympian or any of that stuff.”

Armstrong, who’s also passionate about magic, musical theater, and acting, proclaims “GOD FIRST!” on his Instagram bio. The 23-year-old said his Christian faith is “the first thing I want people to see and know about me.”

At the Paris Games, Armstrong’s standout leg in the 400-meter freestyle relay on July 27 helped Team USA win gold. The Ohio native, a backstroke specialist, also won a gold medal at the Tokyo Olympics in 2021. Last weekend in individual competition, Armstrong didn’t advance to the 100-meter backstroke finals.

RELATED: Some Christians Labeled Simone Biles a ‘Quitter,’ ‘Selfish,’ ‘Sociopath’—But Pastors Should Applaud Her

US Swimmer Hunter Armstrong: Pain Is ‘Catalyst for Change’

Although Hunter Armstrong has been a Christian for years, he admitted to being “sort of on the edge” of faith. “When I’m in competition, I’ll pray, and that will last for a little bit,” he told Baptist Press. “Church camp, same kind of thing. But as soon as I didn’t need [God] anymore, it would fade.”

Several major upheavals in Armstrong’s life changed that. Last June, the coach he’d followed to California left for Michigan. In July, just before Armstrong won his first world title, his grandfather died.

Then in February, days before the 2024 World Championships, the swimmer’s longtime girlfriend broke up with him. “That was my first real relationship. I had a proposal planned out. I was already preordering the ring,” Armstrong said. “I was certain that I was going to marry this girl, and I quickly watched it all crumble.”

Afterward, the swimmer struggled to get out of bed. He missed practices, ordered food deliveries, and binged movies “because that was really the only thing that I knew could distract me.” Armstrong credited his coaches and teammates for encouraging him to seek counseling and spiritual mentoring.

“It truly made me a better person,” Armstrong said of the challenging time. “I learned and grew so much from that experience.” He added, “The biggest catalyst for change in life tends to be pain. Sometimes God will put you in a position where you have no other choice than to turn to him.”

Olympian Hunter Armstrong Wants to Represent God Well

Hunter Armstrong also credited his teammates for nurturing his spiritual growth. Fellow U.S. swimmer Michael Andrew has prayed with him and shown him “how you use faith in competition.” Armstrong also accepted Andrew’s invitation to attend Bible studies with other athletes.

‘[Going] in a Different Direction’—Gateway Church Parts Ways With a Founder Elder

Steve Dulin Gateway Church
Steve Dulin screengrab via Gateway Church website

Gateway Church announced on Wednesday (July 31) that it has parted ways with Steve Dulin, who served as the church’s Executive Pastor of Kingdom Business Leaders.

According to the church’s website, which has since been modified to reflect its recent elder and staffing changes, Dulin was a founding elder of the church. He is also the “founder of MasterPlan Business Ministries and serves on the board of several nonprofits.”

“Steve has served Gateway Church for many years in various roles,” Gateway Church said in a statement to WFAA News. “We love Steve, his wife Melody, and their family and sincerely thank them for investing their lives here at Gateway Church. They have faithfully served our congregation, our community, and our church through the years.”

RELATED: James and Bridgette Morris Resign From Gateway Church; Max Lucado To Become Interim Teaching Pastor

The statement did not specify why Dulin was stepping aside. It only said that the church decided to “go in a different direction” in regards to his position at the church. Gateway said it will announce Dulin’s replacement soon.

Dulin, like elders Kevin Grove, Gayland Lawshe, and James Morris, all volunteered to take temporary leaves of absence from the elder board while law firm Haynes and Boone, LLP conducts an independent inquiry related to Robert Morris’s past.

Dulin, Grove, and Lawshe were all elders during 2005-2007 and thus had a “potential conflict of interest” with the independent inquiry. During those years, Cindy Clemishire, who claims that Robert Morris sexually abused her when she was 12 years old, reportedly contacted Gateway Church leaders to bring her allegations forward.

Dulin, Grove, and Lawshe claim they had no knowledge of Robert Morris’s alleged sexual abuse until Clemishire’s testimony was released by The Wartburg Watch on June 14.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Robert Morris resigned on June 18.

Dunlin’s announcement comes just days after James and Bridgette Morris resigned. This past Sunday (July 28), elder Tra Williams announced to the congregation that James, Robert’s son and formerly the planned successor to the senior pastor role, was stepping down. James’s wife, Bridgette, likewise resigned from her role at the church.

Gender of Algerian Boxer at Olympics Sparks Backlash From American Christians

Imane Khelif
Algeria's Imane Khelif, right, defeated, Italy's Angela Carini in their women's 66kg preliminary boxing match at the 2024 Summer Olympics, Thursday, Aug. 1, 2024, in Paris, France. (AP Photo/John Locher)

Algerian boxer Imane Khelif’s decisive victory over Italian Angela Carini at the Olympics on Thursday has resulted in a wave of criticism about Khelif’s eligibility as it relates to her gender identity. 

Khelif won when Carini abruptly forfeited the contest after the pair exchanged only a handful of blows. Later, Carini indicated that the pain caused by Khelif’s blows made it impossible for her to continue. 

“I felt a severe pain in my nose, and with the maturity of a boxer, I said ‘enough,’ because I didn’t want to, I didn’t want to, I couldn’t finish the match,” Carini said after the fight. 

“I am not here to judge or pass judgment,” Carini added. “If an athlete is this way, and in that sense it’s not right or it is right, it’s not up to me to decide. I just did my job as a boxer. I got into the ring and fought. I did it with my head held high and with a broken heart for not having finished the last kilometer.”

On social media, a number of Americans, including some Christian leaders, expressed outrage that the Olympics allowed Khelif to fight Carini. 

“The world is at war against Nature and Nature’s God, and you are a fool if you don’t think it has entered a new stage of hostility,” said Colin Smothers, executive director of the Council on Biblical Manhood and Womanhood (CBMW). 

“The feelings of weak men now mean more than the safety of REAL women,” said worship leader and right wing activist Sean Feucht. “This is sick. This is demonic. The Olympic committee and every democrat politician supporting this should be called out.”

“Your conscience should be telling you that it’s wrong for a man to beat up a woman,” said Denny Burk, president of CBMW and professor at the Southern Baptist Theological Seminary. “Don’t ignore or suppress your conscience on this. It’s telling you the truth, even if the International Olympic Committee says otherwise.”

Referencing the Olympics’ controversial Opening Ceremony, which featured a drag parody of Leonardo da Vinci’s “The Last Supper,” Mike Cosper of Christianity Today said that “the revaluation of values dramatized in the opening ceremonies has real-world consequences. In this case, today, a biological male breaks a female athlete’s nose in competition and is rewarded for it by advancing to the next round.”

“Think about it. In the name of sport, we’re rewarding violence by men against women. We’re setting a standard that will almost surely, in many categories, [crowds] biological women out of the games,” Cosper said. “It’s not just about blasphemy and respecting sacred symbols. It’s about culture and civilization and norms that safeguard women and children.”

RELATED: Retired NFL Player Benjamin Watson Lauds Simone Biles for Olympic Comeback, Humility and Resilience

“Men are beating up women and they’ll be rewarded with Olympic medals. It makes me sick,” said Christian blogger Samuel Sey. “This is what LGBT ideology does to society. Feminists don’t care, but it ultimately protects depraved men and punishes women.”

Bethlehem Moravian Church Settlement in Pennsylvania Named World Heritage Site

Bethlehem Moravian
Located along Church Street in Bethlehem, Pa., the 1741 Gemeinhaus is a National Historic Landmark, home to the Moravian Museum, and is the only 1700s Gemeinhaus in the world. (Photo by Durston Saylor)

(RNS) — Known for its original Moravian architecture and annual Christmas festivities, the Historic Moravian Bethlehem District in Bethlehem, Pennsylvania, is now the 26th U.S. site to be included on UNESCO’s World Heritage List, joining the Statue of Liberty, Grand Canyon National Park and the San Antonio Missions, among others.

The designation, announced Friday (July 26), was over two decades in the making and is expected to significantly boost tourism to the city, located roughly 90 miles from New York City in eastern Pennsylvania’s Lehigh Valley. Moravian church settlements in Germany, Northern Ireland and Denmark are also included in the World Heritage listing, which is the first transnational listing put forth by the U.S.

“It comes down to the outstanding universal value of this site, and the preservation effort to protect and preserve the structures and story,” said Craig Larimer, a spokesperson for Moravian University in Bethlehem. “But it’s really about the Moravians. You can’t tell one part of the story without the other. Without the Moravians and their ingenuity, industry and sense of community, this wouldn’t be a thing at all. There wouldn’t be a Bethlehem.”

Secretary of the Interior Deb Haaland applauded the news in a Friday statement, calling it an honor for the World Heritage List to include a U.S. site “where visitors from around the world are able to learn about the rich history of Moravian settlements, their cultural tradition and spiritual ideals.”

In 1741, Bethlehem was founded by a small band of Moravian Church immigrants hoping to spread Christianity in the region. Known for their communal living, personal piety, sense of spiritual revival and unique liturgical practices — including lovefeasts, simple meals served during a song service as a form of fellowship — the Protestant group was considered radical by many of its Christian peers. The Bethlehem settlement completed the Gemeinhaus in 1743, a community building used for worship and shared meals, and soon erected a network of other buildings for the choirs, or groups, that comprised the community, including the single sisters’ house and single brothers’ house.

The historic district, which was named a National Historic Landmark in 2012, spans 10 acres and includes nine structures, four ruins and a cemetery. It contains North America’s first pumped municipal water system, the world’s oldest surviving Moravian example of a Gemeinhaus and a 1761 tannery, the only 18th-century Moravian industrial building still existing in the world, according to Charlene Donchez Mowers, senior adviser/historian of the Bethlehem World Heritage Council and Commission.

“The first school to educate women with the same curriculum as men was founded here in Bethlehem in 1742, less than a year after the founding of the community,” Donchez Mowers added.

The process for landing on the World Heritage List was complex and took more than two decades. The site had to first become a national landmark, and be added to the World Heritage Site nominating list. The effort required cooperation from the city, Historic Bethlehem Museums & Sites, Moravian University, Central Moravian Church and the Bethlehem Area Moravians, an umbrella group that represents Bethlehem’s Moravian churches. It involved the U.S. Office of International Affairs of the National Park Service and included a 400-page nomination document and evaluations from an on-site assessor from the World Heritage Center. The U.S. site also coordinated with the international locations, gathering at over 40 Zoom meetings across several different time zones since 2018, said Donchez Mowers, who spearheaded much of the project.

The Moravians continue to have a strong presence in the Bethlehem area today. The city’s mayor, J. William Reynolds, is Moravian, as is the president of Moravian University, which traces its roots to the 1742 founding of the Moravian girls’ school.

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