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4th of July Sunday School Lessons: 7 Independence Day Activities

4th of July Sunday school lessons
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News flash: 4th of July Sunday school lessons make learning a blast! If you’re looking for quick, easy Independence Day activities for classes or children’s church, keep reading.

Let us set you free from uninspired ideas. These seven cool 4th of July Sunday school lessons will go over with a bang!

7 Fun 4th of July Sunday School Lessons

Try one or more of these sizzling Sunday school ideas:

1. Free at Last

First, this interactive object lesson is super simple. You just need a box (like a shoebox) and some kind of weight (like a brick or two). Challenge kids to hold the box for as long as possible.

After kids experience what it’s like to have something dragging them down, remove the weight. Then read Romans 6:18. This opens the door for a discussion on what it means to be free from sin.

2. Danielle’s Place

A friend recommended this site, and I had to share it. If you’re looking for cute 4th of July Sunday school crafts, this place has a ton. I love the folding craft-stick flag!

3. Living Out Our Liberty

This craft gets kids thinking about the Liberty Bell and what it symbolizes. Then, using Luke 4:14-19, kids discover how they can help others hear about the freedom Jesus offers. It’s a simple craft that becomes an outreach tool for kids to spread God’s love.

4. Fireworks in a Jar 

Not able to shoot fireworks? Here’s a neat alternative for little kids from icanteachmychild.com. Jenae, the blog owner, created this fun activity for children to see a colorful, firework-free show inside a bottle.

God’s Character: How We Reflect God to the World Around Us

God's character
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Want to know how to reflect God’s character? God instructs us to imitate Christ and reflect our Father’s nature. Read on for Bible-based insights from a former youth pastor.

While serving in youth ministry, I learned what makes parents proud. Parents love to hear how their kids reflect them.

He looks so much like you. She has your eyes. She has your intelligence. He has your business savvy. I can tell she definitely has your athletic ability. I see you in him every time I look at him. The apple did not fall far from the tree with her personality.

We reflect attributes of our parents for reasons of both nature and nurture. Many of our characteristics are genetic and hereditary (nature). We also become more like our parents in time, as their example impacts us (nurture).

How We Reflect God’s Character

In the same way, you reflect your Father’s attributes because of nature and nurture. When you became a Christian, the Bible says you were born again (John 3:3). God gave you a new nature, His nature. Although you still struggle with sin because you live in an earthly body, God has changed you into a new person internally. And you no longer continually live in sin.

In fact, Scripture clearly says that God’s seed (“sperm” in the original language) lives in you. “No one who is born of God will continue to sin, because God’s seed remains in him; he cannot go on sinning because he has been born of God” (1 John 3:9, NIV).

The DNA test is clear. You belong to God. The evidence is that you do not continually live a life of sin.

As God’s child, God nurtures you and develops your character. He continually molds you and forms you. He transforms your mind (Romans 12:2) and works in your life (Philippians 2:13) so you will live out your identity as His child.

Your Father demands and desires for you to reflect His name and nature. He is pleased and proud when you reflect His attributes to the world around you.

Transformative Growth in Church Small Groups: The Power of Relational Mirroring

church small groups
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Church small groups offer a unique and fertile ground for the cultivation of safe, intimate relationships, serving as an ideal context for the practice of relational mirroring.

In these close-knit communities, members are positioned to reflect back to each other affirmations of each other’s strengths and gifts, and also, through loving confrontation, areas of immaturity and sinfulness needing God’s transformative touch.

This process, rooted deeply in Christian love and accountability, fosters an environment where transformation, personal growth, and spiritual maturation are not just possible but expected outcomes. This article aims to delve into the concept of relational mirroring within the setting of church small groups, exploring how these communities can model the kind of vulnerability, honesty, and mutual support that leads to profound personal and communal healing and growth.

Through scriptural insights, psychological principles, and practical examples, we will uncover the transformative power of relational mirroring in nurturing individuals’ journeys toward becoming more Christ-like in character and action.

How Identity in Christ Develops

Self-concept and identity development are profoundly influenced by relational experiences that function as mirrors reflecting how we are seen and experienced by those around us. This mirroring process is foundational in helping individuals recognize and internalize the good within them, contributing significantly to their sense of self and identity.

The Role of Relational Mirroring

Recognition of the Good

Relational experiences that highlight positive attributes, strengths, and virtues play a crucial role in building a positive self-concept. When individuals are consistently mirrored back their goodness and value, as designed by and reflective of their Creator, they begin to see and believe in these qualities within themselves. This is a relational affirmation of the biblical concept of being made in the image of God (Genesis 1:27), where recognizing the good within us reflects the divine image.

Development of Identity

The feedback and reactions we receive from others contribute significantly to our identity formation. Positive relational experiences, where one’s goodness and worth are affirmed, foster a sense of belonging, competence, and uniqueness, integral to identity development. This mirrors the Christian understanding of identity being rooted in one’s relationship with God and being a part of the body of Christ (1 Corinthians 12:27).

Correction of Negative Self-Perceptions

Relational mirroring also plays a crucial role in challenging and correcting negative self-perceptions. When others name the good in us, especially in areas where we might struggle to see it ourselves, it can challenge and reshape our self-view, promoting a more balanced and positive self-concept.

Enhancement of Emotional Regulation

Positive relational experiences contribute to emotional regulation by providing a secure base from which individuals can explore and express their emotions. Knowing that one is valued and appreciated by others helps to modulate emotional responses, contributing to greater emotional resilience. This aligns with the Christian principle of community and mutual support (Galatians 6:2).

Fostering of Resilience

Positive relational mirroring fosters resilience by instilling a sense of worth, belonging, and competence. In the face of challenges, individuals with a strong positive self-concept and identity, nurtured by affirmative relational experiences, are better equipped to navigate adversity, reflecting the biblical notion of perseverance through faith (James 1:2-4).

Mike Winger Says Benny Hinn Is Not a Christian During Interview With Charisma

Mike Winger Benny Hinn Charisma
Screengrab via YouTube / @Charisma Media

Christian YouTuber Mike Winger, who is an ordained pastor but not currently shepherding a church, recently spoke with Charisma Media’s John Matarazzo about his four-hour video, titled “The Victims of Benny Hinn: 30 years of Spiritual Deception.”

Seventeen days after posting his viral video, Winger shared in a separate video that Hinn was attempting to get his video, which has over 900,000 views, removed from YouTube. In the four-hour video, Winger argued that Hinn has been financially and spiritually abusive throughout his years of ministry.

Winger’s interview with Charisma comes after Charisma posted a two-part interview with Hinn. Matarazzo said, “We’re trying to platform voices the best way that we can as we see God moving.”

“You are not an anti-charismatic-heresy-hunter, but you are a Continuationist,” Matarazzo told Winger.

Winger shared that his ministry consists answering “tough questions about the Bible” and “verse by verse teaching” online, with the occasional topical discussion, like the one he posted regarding Hinn.

RELATED: ‘Who’s Perfect?’—Benny Hinn Discusses Ministry ‘Regrets’ Amid Fresh Wave of Criticism

Winger told Matarazzo that many people have assumed he is a Cessationist because of his criticism of Hinn. But there is a “fundamental flaw” when “people will unintentionally think that criticism towards a Charismatic leader is criticism of the gifts,” Winger said.

“I believe in prophecy, tongues, all of those things,” he added. “I think there’s something that God has for believers, and I’m eager to have them. I think about what Scripture tells me about the desire to prophesy, I pray for prophetic things to happen and stuff like that in the church that are genuine and real.”

“But,” Winger continued, “I also affirm Scripture when it says test all things [and] hold fast to that which is good, that the Holy Spirit is the Spirit of truth, that there will never be fakery in the Christian church…and so I’m zealous for that.”

Later the interview, Matarazzo asked Winger if he believes Hinn is a Christian. Winger replied by saying that he doesn’t usually “weigh in on” that type of question. However, he added that he has done so in the past, most notably with Joel Osteen, whom Winger believers is misguided but still a Christian.

RELATED: Has Benny Hinn Repented of the Prosperity Gospel?

“But when it came to Benny Hinn, I don’t have that confidence at all,” he said. Winger elaborated, “God is the judge…I’m not actually judging. I’m not sending him anywhere.”

Mental Health During Pastoral Transitions

Pastoral Transitions
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Transitioning into a new pastoral role is both exciting and challenging. It brings the good, the bad, and the ugly in terms of mental health. Oftentimes, a pastor in the midst of a transition might not even know how to anticipate what it will be like mentally. You might not know the questions to ask, the people to seek out, or the challenges that could come. So, it’s good to equip yourself with health as much as you can! Here are seven topics to be thinking about as you make this transition!

Acknowledging the Challenges

Pastoral transitions often bring significant changes in responsibilities, expectations, and environments. Recognizing and acknowledging the potential challenges is the first step toward promoting mental health during this period. Pastors might experience feelings of self-doubt, loneliness, and even anxiety about their ability to connect with the new congregation. By normalizing these emotions, pastors can begin to address and manage them in a healthier way.

Self-Care

As pastors, there is a tendency to focus heavily on the well-being of others while neglecting self-care. However, self-care is not a selfish act; rather, it is a vital part of allowing God to refresh and renew your mind. Engaging in regular self-care activities, such as meditation, prayer, exercise, and hobbies, rejuvenates the soul and equips pastors to handle the demands of their role with a renewed sense of purpose.

Building a Support System

During pastoral transitions, it is crucial for pastors to build a strong support system. Surrounding oneself with understanding colleagues, mentors, or counselors can provide a safe space to share struggles, ask for advice, and gain valuable insights. A supportive network will help pastors not feel isolated and help them stay accountable for taking care of their mental health.

Managing Expectations

Transition periods often come with an array of expectations from both the congregation and the pastors themselves. Managing these expectations realistically is essential. It is okay not to have all the answers immediately or to make mistakes along the way. Embracing the learning process and seeking support when needed can prevent undue stress and promote mental well-being.

Setting Boundaries

As pastors, the call to serve can sometimes blur the line between personal and professional life. Setting healthy boundaries between work and personal time is vital for mental health. Allowing time for rest, family, and hobbies cultivates a sense of balance that helps pastors avoid burnout and remain passionate about their ministry.

Practicing Emotional Agility

Emotional agility involves the ability to acknowledge, understand, and navigate emotions effectively. During a pastoral transition, pastors may encounter a range of emotions, both positive and negative. Embracing emotional agility enables pastors to be more empathetic, compassionate, and understanding, not just toward others but also toward themselves.

Celtics Center Al Horford Glorifies God After Series-Clinching Win

Al Horford
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After helping his Boston Celtics reach their third-straight Eastern Conference Finals Wednesday night (May 15), center Al Horford began a post-game press conference by praising God. Following the series-clinching game five victory over Cleveland, Horford told a room of reporters, “First of all for me, I have to give glory to the Lord.”

The 17-year NBA pro and five-time All-Star has been vocal about his Christian faith in recent years. Although Horford had no relationship with God when Atlanta drafted him back in 2007, now his “whole purpose in life is to please God.”

Al Horford Savors Celtics Victory, Praises God

Horford, who turns 38 next month, scored 22 points, including six three-pointers, in Wednesday’s 113-98 win over the injury-afflicted Cavaliers. The center also had 15 rebounds and five assists, making him one of only three players age 37+ to notch a 20-point, 15-rebound, five-assist playoff game. The other two are LeBron James and Kareem Abdul-Jabbar.

“It’s special. It’s something that’s hard to do,” Horford said of that accomplishment. “This is another positive step of where we want to get to.” He added, “We had a great opportunity at home to handle this, and I knew it was going to take a lot more than handling it normally.”

In an interview last year, Celtics head coach Joe Mazzulla said of Horford, “Any time he speaks, everybody listens because of his humility, his selflessness and his leadership. [He’s] always looking to make the right play.”

Next up, the Celtics will face either the New York Knicks or the Indiana Pacers in the Eastern Finals. The Celtics hope to win their first NBA championship since 2008.

Celtics Center Al Horford Serves as Spiritual Leader

On an October 2022 episode of the Sports Spectrum podcast, Horford opened up about his spiritual journey. After he became a Christian and started growing in his faith, he was quite private about it. Eventually, Horford realized he “had to speak about my faith” and “all the wonders that God has done in my life and how much he has changed me. Because he has.”

Looking back, Horford added that it’s evident that God has impacted him “for the better.”

The athlete, who’s from the Dominican Republic, first began reading the Bible in Spanish. But he switched to English to be able to share the Good News of Jesus more effectively.

Gratitude is also a key part of Horford’s faith journey. “He’s my Savior, but also he’s given me so much,” he told Sports Spectrum. “In every phase of my life, I see God’s hand…Every day when I pray, I’m always giving thanks and giving him the glory for so many things.”

It’s Time We Bring the Orphans Home

orphans
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As Christians, we believe in caring for the orphan and the widow. And in America, many Christians are eager to send money and even visit orphanages in faraway countries to help orphans—it feels like the best way to help. But what if the reality of these children’s situation is more complex? 

What if it turns out these children aren’t actually “orphans” after all? 

My Story From the Inside 

I grew up in Sierra Leone, poor, but loved. My parents were rural farmers. But when the civil war broke out, rebels ultimately captured my family. At only eight years old, my worst nightmare became my reality: They shot my father right in front of me, and in the chaos that followed, I was separated from my mother and brother.

I eventually found my way to the city and sheltered with other boys who were sleeping on the street. Together, we found odd jobs and tried to survive. Then one day, a man recognized me and took me to my uncle’s home. 

There, I was welcomed, but my uncle was often away—looking for missing family or trying to find work. When he was gone, I returned to the streets. I lived on and off there for almost a year. But one night, four adults approached me and said they were there to rescue me. With my uncle’s reluctant blessing, they brought me to an orphanage. 

At the orphanage, I received food, shelter, and an education. And for the next 10 years, I was clothed and cared for, but I was disconnected from the community and missed my family dearly. I lived within this tension—between gratefulness for what I had and a deep longing for what I didn’t, my family. 

When my uncle came to visit, he was told I wasn’t allowed to see him. At the time, it was thought a clean separation from family was best for us kids. But I’d wait near the fence line for my uncle to visit so I could secretly talk to him, never failing to ask about news of my mother. Eventually, I learned she was alive, and I asked if I could see her. 

Our much-delayed meeting was full of tears and joy, laughter and grief. She told me how she’d come to the orphanage before. But, not speaking the language of the city I was in, she was unable to explain well her connection to me, or how I even got there—because she didn’t really know. The guards told her I was well taken care of and that she should continue praying for me. After her third unsuccessful and heartbreaking attempt to visit, she simply stopped coming. 

The tragedy on top of the trauma is that everyone in charge knew I had a family who wanted me. 

Did You Know? 

Poverty and lack of resources, not a lack of family, drive most children into residential care facilities, like orphanages and children’s homes. My circumstances were not unique. Many of my peers were similarly separated from or reluctantly surrendered by their families. It’s easy for an orphanage in a poor country to become an unfortunate but viable alternative for families who are struggling. 

Outside of Sierra Leone, my story isn’t uncommon either. Four out of five children worldwide who live in residential settings like I did have at least one living parent. The remaining children typically have extended family members who are willing to take them in, but those relatives might not have the ability or capacity to do that on their own.  

100,000 Sign Petition Urging Chiefs To Release Harrison Butker Following Controversial Commencement Speech

Harrison Butker petition
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Over 100,000 people have signed a petition urging the Kansas City Chiefs to release kicker Harrison Butker following a controversial commencement speech Butker delivered at Benedictine College, a Catholic liberal arts college in Atchison, Kansas.

During the speech, Butker railed against President Joe Biden, remarking that Biden, a Catholic himself, was “delusional enough to make the sign of the cross during a pro-abortion rally.”

“Bad policies and poor leadership have negatively impacted major life issues—things like abortion, IVF [in vitro fertilization], surrogacy, euthanasia, as well as a growing support for degenerate cultural values in media all stem from the pervasiveness of disorder,” Butker said.

Mixing in lyrics from songs written by Taylor Swift—who is currently dating Butker’s teammate, Travis Kelce—Butker also suggested to the women graduating with degrees that they had been told “diabolical lies” about the vocational opportunities afforded to them.

RELATED: Harrison Butker Slams Biden and Taylor Swift During Controversial Commencement Address at Benedictine College

“Many of you are sitting here now about to cross this stage and are thinking about all the promotions and titles you are going to get in your career,” Butker said. “But I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world.”

Butker went on to express appreciation for his wife, Isabelle, saying, “It cannot be overstated that all of my success is made possible because the girl I met in band class back in middle school would convert to the faith, become my wife, and embrace one of the most important titles of all: homemaker.”

Following the speech, clips of which went viral on social media, many criticized Butker’s remarks, characterizing them as misogynistic. Some were also quick to point out that while Butker apparently encouraged the women graduating from Benedictine to choose homemaking over career advancement, his own mother is a clinical medical physicist in the Winship Department of Radiation Oncology at Emory University.

Now, a Change.org petition calling for Butker’s removal from the Chiefs organization has gained more than 100,000 signatures. 

The signers argue that Butker’s “comments were sexist, homophobic, anti-trans, anti-abortion and racist. These dehumanizing remarks against LGBTQ+ individuals, attacks on abortion rights and racial discrimination perpetuate division and undermine human rights.”

RELATED: Taylor Swift-Themed Services Attract Young People to German Church

“We demand accountability from our sports figures who should be role models promoting respect for all people regardless of their race, gender identity or sexual orientation,” the petition continues. “We call upon the Kansas City Chiefs management to dismiss Harrison Butker immediately for his inappropriate conduct.”

Bishop TD Jakes Subject of AI-Generated Misinformation, Says Fact-Finding Website

T.D. Jakes
Bishop T.D. Jakes shares a message prior to his daughter Sarah Jakes Roberts taking the stage at the kickoff of the three-day Woman Evolve conference on Sept. 14, 2023, at Globe Life Field in Arlington, Texas. (Gareth Patterson/AP Images for Woman Evolve)

(RNS) — Since late last year, Bishop T.D. Jakes, a Dallas megachurch pastor, has largely ignored social media posts linking him to Sean “Diddy” Combs, the hip-hop mogul who is the subject of several lawsuits alleging abusive behavior. A rare public response came in a sermon Jakes gave Christmas Eve, when he said, “I will not use his sacred day and this sacred pulpit to address a lie when I have a chance to preach a truth.”

Now, the fact-checking website Snopes has done the talking for Jakes, determining that Jakes has been the victim of misinformation, partly generated by artificial intelligence.

The website reported Tuesday (May 14) that YouTube and TikTok videos that began to appear in April claiming Jakes had resigned as senior pastor of The Potter’s House, his Texas church, were false.

RELATED: T.D. Jakes Mentioned in Sexual Abuse Lawsuit Against Sean ‘Diddy’ Combs

“According to the videos, Jakes’ purported resignation related to sex-abuse allegations against rapper Sean ‘Diddy’ Combs,” Snopes reported. “However, Jakes did not step down from his church.”

The bestselling author, the site noted, took part in services at his church as recently as Sunday (May 12), where he could be seen via The Potter’s House YouTube channel.

“This false rumor was simply the latest chapter in a months-old series of videos — many at least partially created with the assistance of artificial-intelligence tools — promoting unfounded rumors claiming Combs hosted ‘sex parties’ in which Jakes participated,” Snopes concluded.

The unreality of the rumors has not inhibited either their creators or viewers, Snopes said: “We found no shortage of videos promoting the false and unfounded rumors about Jakes and Combs.” Several have received hundreds of thousands of views, it added.

Bishop T.D. Jakes, left, and hip-hop entrepreneur Sean "Diddy" Combs. (Jakes: courtesy The Potter’s House of Dallas Inc.; Combs: AP Photo/Evan Agostini)

Bishop T.D. Jakes, left, and hip-hop entrepreneur Sean “Diddy” Combs. (Jakes: courtesy of The Potter’s House of Dallas Inc.; Combs: AP Photo/Evan Agostini)

In December, Jordan A. Hora, executive director of PR and communications for T.D. Jakes Group, T.D. Jakes Ministries and The Potter’s House, described the claims about the Pentecostal minister as “unequivocally false and basel

PCA Cancels Anti-Polarization Panel With David French for Being Too Polarizing

David French PCA
David French, left, and the Presbyterian Church in America logo. (Courtesy images)

(RNS) —The Presbyterian Church in America canceled a recently announced panel on helping pastors deal with polarization — saying the topic was too divisive.

“The concerns that have been raised about the seminar and its topic have been so significant that it seems wisest for the peace and unity of the church not to proceed in this way,” the PCA’s Administrative Committee said Tuesday (May 14) in canceling the event.

Instead of the panel—which the PCA referred to as a seminar—the PCA will hold a prayer time at the denomination’s General Assembly, scheduled for June 10-14 in Richmond, Virginia.

RELATED: ‘Breastfeeding Christian’ — Tucker Carlson Calls out Russell Moore, Along With Tim Keller, Beth Moore, and David French

Leaders of the 393,000-member denomination, which has about 1,600 churches, had last week announced the panel, titled “How to Be Supportive of Your Pastor and Church Leaders in a Polarized Political Year.” The inclusion of author and New York Times columnist David French, a longtime PCA member who recently left the denomination, led to online outrage.

Critics — many from outside the PCA — labeled French, best known for his vocal opposition to Donald Trump, as liberal and divisive and accused PCA leaders of trying to cause “rancor and controversy” over politics. Those critics mostly disagreed with French’s political views.

Ben Dunson, a PCA minister and founding editor of the American Reformer, a publication that seeks to reform “Christian institutions that have become corrupted by false ideologies and practices,” called French the “most polarizing” panelist the denomination could have chosen.

“I cannot imagine a worse choice to help the PCA through the contentious issues we are facing,” Bunson wrote in opposing French’s presence on the proposed panel, which he said would disrupt the denomination’s “peace and purity.”

Critics also called out bestselling author Nancy French, David French’s wife, for being too critical of the PCA in her new memoir.

David French declined to comment for this story.

The panel would have also included Paul McNulty, the president of Grove City College, a conservative school that published a report rejecting “wokeness” in 2022, along with a pair of PCA pastors, but their inclusion received little attention relative to French’s.

As American society has become more polarized, religious groups have become increasingly divided along political lines. A majority of white Christians, including Catholics, mainline Protestants and evangelicals, are allied with the Republication Party, while Black Protestants, Hispanic Protestants, nones and non-Christians are allied with the Democratic Party. That means churches are less likely to be politically diverse, a reality that intensified during the Trump and COVID-19 era.

The hostility between parties has also grown in recent decades, with each side believing the other is more “immoral, dishonest and close-minded” than other Americans, according to Pew Research.

As a result, voting for the wrong candidate can be seen as a sign of sin or heresy. Cooperating across party lines is often viewed as a betrayal.

Wisdom From Church Planters on Getting Your ‘First 50’

thank you notes for children’s ministry volunteers

Over the years, I’ve had a number of church planters ask me about the launch. After all, it’s one thing to take over an existing church, but something altogether different to start from zero and build something new—especially in today’s culture. Most of these church planters are convinced that the right marketing plan or social media campaign is all it takes to do the job—but sometimes, old school techniques work the best. So I decided to ask a few friends who are pastors of amazing churches how they found their “first 50” people. Today, many of these churches have grown so much they have multiple campuses, but at some point, they started with nothing but their own family. How to you find that first 50?

Here’s their advice:

Craig Groeschel – Senior Pastor, Life.Church in Oklahoma City:
Pastors might ask, “What’s the secret of getting the first 50 people to be a part of your core group for a church plant?” I’d suggest a slightly different question. Instead of just focusing on the first 50, I’d also suggest gathering the right 50 people. Because there is such a thing as the wrong 50. This isn’t to imply that some people are wrong in general. They just might not be the best to launch a healthy ministry. If a pastor gathers 50 hurting or angry people, these wounds or toxic emotions might create the wrong culture.

When possible, the planting pastor will do well to find “early adopters” who come with a contributing and future-oriented mindset. The pastor can usually identify or attract those types of spiritual leaders with a strong, clear, and compelling vision for the type of church they want to create. Instead of just hoping to gather fifty people, think about gathering fifty people are who passionate about creating a life-giving church that impacts the community and beyond.

Sam Rodriguez – Senior Pastor, New Season Christian Center in Sacramento, California:
The first 50 begins with the first 12. Yes, Jesus created this model but throughout the course of human history a number of studies have proven that if we are able to attract 12 diverse individuals each reflective of the overall communities we desire to reach, our short term and long term membership objectives will be met. Simply stated, begin with a group of people that reflect the community you desire to reach.

Second, at the end of the day, it’s all about the message. Make certain your message speaks to the heart, the head and the hand of individuals, families and needs. In other words, convey a message that inspires, informs and imparts hope, faith, truth and love. A life-changing message with cutting edge marketing will lead to enthusiastic membership.

Bil Cornelius – Senior Pastor, Church Unlimited in Corpus Christi, Texas:
As far as the first 50, I went door to door and business to business to build relationships. My first person was our apartment realtor, then two couples from a sponsor church loaning me office space joined up. Then I began group meetings on Sundays and preached like there were 100 people while there were six. I ended every meeting challenging everyone to bring someone as if there life depended on it, because mine did!!

Andre Butler – Senior Pastor, Faith Xperience Church in Detroit, Michigan:
One of the main secrets to getting the first 50 members of your church is also the secret to growing your church once it’s started: Win by being a friend. Establish authentic, life-giving relationships with the people in your circle (esp. those who are far from God) and encourage them to be intentional about doing the same.

Statistics say that around 80% of people who chose to follow Jesus are brought to him due to a relationship with a friend or family member. Leverage the relationships that you and those connected to you already have. After all, that’s one of the reasons God chose YOU to start the church and that he chose THOSE connected to you to help you do it. He was thinking about those closest to you that would need it. Once Jesus delivered the mad man of Gadara in Mark 5 he told him to go to his family and friends and tell them what he had done for them. Jesus set him free so he could also set his family and friends free. The same is true for us today.

Benny Perez – Senior Pastor, The ChurchLV in Las Vegas, Nevada:
The First 50 is really all about relationship not marketing. In other words begin with meeting your neighbors, people at the gym and people at Starbucks. We just began to meet people and then organically they asked why we moved to Vegas and we told them how we knew we were here to start a church. It was a few people we got to know and then they knew people who were looking for a church.

And remember to be a Church Planter not a Pirate! Be intentional about meeting people and not picking people off from other churches. Never forget, the harvest is great!

Mike Kai – Senior Pastor, Inspire Church in Honolulu, Hawaii:
To get to the first 50, it’s like a startup. You have to have that “holy hustle” and be willing to get outside of your normal personality profile (whatever that may be) and be face-to-face engaging with everyone you meet. You need to go old-school and carry business cards, tip baristas, get into the marketplaces and common places where the people are. Social media marketing can help accentuate your efforts, but in my opinion, there’s no substitute for being visible and prayerful as you launch.

How to Create Your Own Small Group Curriculum

introverts
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“How can I prepare, write, and publish small group curriculum?” I once saw this question raised on the Small Group Network Facebook page. I thought to myself, “This is the one topic I actually know something about.” I began writing small group curriculum when I was a small group pastor, and it has evolved into a career for me. I have nearly 500 studies on Amazon. I’d like to share some ideas on how I prepare, write and publish small group curriculum so that you can begin to do the same for your small group ministry.

But first, why do we need more small group curriculum in the first place? Good small group curriculum is written to the needs of a particular group. It causes that group to grow. It causes that group to stretch. It causes that group to think. It makes that group a little more like Jesus. Did you notice the emphasis on, “that group”?

My wife teaches 5th graders. One of the problems she is having is that the kids are at all different levels. Some of the kids are advancing, but many of the kids are falling behind. Consequently, there is a huge gap with the kids this year. There are some that are at each grade level from 1st to 5th. How do you teach kids who are at 1st to 5th grade level in the same room? Not very well.

How to Create Your Own Small Group Curriculum

How does a curriculum meet the needs of mature Christians and baby Christians in the same room? Not very well. (One way I deal with this is to provide about twice as many questions as I think a group will need. Easier to throw out than create more.) Thus, we need curriculum that is targeted to the particular needs of the particular group.  So, let’s talk about how to prepare, write, and publish small group curriculum.

Preparing Small Group Curriculum

The best preparation for writing small group curriculum is sitting in a small group every week. Before long you just get a sense for what will work and what will not.

People like to answer questions that are on the edge of their knowledge. People don’t like to answer questions that are too easy, and they can’t answer questions that are too hard. Good Questions are pitched at the edge of people’s knowledge. People like to answer questions when they think they might be the only person in the room that knows the answer. People like to sound smart. Sitting in a group every week will give you a sense of this. It is the best preparation I know for writing curriculum.

Think about a time when you sat in a group as a participant. The leader asked a question and you wanted to jump out of your chair. Perhaps your arm spontaneously raised or you just blurted out the answer. Maybe you interrupted someone else even though you are pretty good about not doing that. You couldn’t help yourself. You had to speak up. What was it about that question that created such a volcanic eruption from you? It is likely you thought you had an answer that no one else knew. That is when people cannot help but speak out—when they know the answer and they think they might be the only one.

You have probably had the experience—as I have—of reading curriculum and thinking, “This will never work; no one will want to answer this question.” It was probably written by a preacher who never sits in a group.

Ideas on how to write curriculum

The curriculum I write is all question-based. I think it is the best way to teach. I could argue that Jesus did a lot of question and answer when he taught.

Over time, you will develop some go-to questions. Some of my favorites are:

  • What does the text say? Let’s read and then summarize this passage. What would you say is the big idea? There is more to Christian discipleship than teaching facts. We don’t just want people to be smarter sinners. On the other hand, I do want people to know the facts of the Bible. When it comes to the Bible, ignorance is not bliss. I’d like them to know that Abraham lived around 2000 B.C. and David around 1000 B.C. I’d like them to know that there is a difference between the Joseph in the Old Testament and the Joseph who helped raise Jesus.
  • Context. Where are we in the story of the Bible? What has come before? What is still to come? About what year is this—give or take a hundred years.
  • What does the text mean? What do the words mean? How do you harmonize this passage with… How do we harmonize this with the truth that…
  • What do we learn about God?
  • What do we learn ourselves?
  • How did they feel? Nothing makes the story come alive like asking about the emotion.
  • What is the application?
  • So, try really hard to…pray, serve, give, forgive, etc. Is that the application? Try really hard to be good? (I include this pretty regularly. It seems to me we make two mistakes in our teaching. One is to fail to teach for application. James taught us to be doers of the word. The other mistake is to teach for application and assume we can apply the text by sheer will-power. We have 2000 years of Old Testament history that teaches that we cannot. The Pharisees got pretty close. Jesus reserved His most scathing rebuke for those who merely tried really hard to be good. We must try really hard, all the while knowing that without Christ we can do nothing. Nothing. We also need the strong confidence that we can do all things through Christ who strengthens us.)
  • How can we train ourselves to be godly as it relates to…
  • How can we transform our thinking as it relates to…
  • What are some baby steps we can take this week?

The Top 5 Lies Christians Believe

lies Christians believe
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The Apostle Paul wrote about the lies Christians believe:

“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” 2 Timothy 4:3-4

We are all susceptible to believing lies at any given time. The world is magical at presenting its counterfeit products as the genuine article. One would assume that because Christians are followers of the Truth, that we would be less susceptible to such lies.

The real truth, however, is that Christians believe many lies. We sometimes don’t even realize that they are lies because they are wrapped up so nicely with what appears to be a “Bible bow.”

There are hundreds of lies Christians believe, either collectively or individually. I chose these five lies Christians believe because I have personally seen them infiltrate the church, the lives of my friends and family and my own life.

The Top 5 Lies Christians Believe

1. Church is not necessary.

In other words, it’s OK to be a lone Christian.

I was a lone Christian for many years. I knew no differently and I honestly didn’t know any better. Somehow in my daily reading of Scripture, all the talk of the body and fellowship just flew right past me.

The saddest thing is that it was my lack of accountability and relationship that pushed me to my furthest point away from God. I would wake up every morning and feel hopeless and alone.

2. All Christians need to do is be “good” and act “nice.”

That is what a “good Christian does.” This lie is one of the enemy’s greatest weapons. He wants us to believe that if we just “act” a certain way and keep up appearances (i.e., do good works apart from grace) that we will be OK.

Satan wants to convince us that we are capable, in our own strength, to accomplish God’s will, thereby rejecting the Holy Spirit. We ignore the Holy Spirit and all of His available guidance, power and counsel. We treat the Spirit as either insignificant to create change in our life, or simply irrelevant. We believe wrongly that we can “make it happen.”

Yet, it is through the Spirit that we are empowered to do God’s work. Likewise, our salvation rests on knowing Christ, loving Him completely, nothing else.

God will not ask if you were a nice person when you stand before Him. He will want to know if you knew His Son.

How to Fast for God: Beginners Guide to the Spiritual Discipline of Fasting

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Wondering how to fast for God? Here’s a helpful beginners guide to the spiritual discipline of fasting. The information is perfect for teens, youth groups, young adults, and any Christians interested in fasting.

To “fast” is to abstain from something—usually food and/or drink—for a period of time. For centuries, people of all religions have fasted for spiritual reasons. Christians have developed particular ways of fasting, and it’s appropriate to fast for certain days and seasons.

In addition, specific Christian purposes for fasting exist. Read on for beginners tips about how to fast for God.

“The main purpose of fasting involves the question: What I am desiring to be filled with?”

Why Fast? Emptying and Dependence

Throughout my life, I’ve engaged in fasting as a spiritual practice. Over the years, I’ve fasted for as short as one meal and as long as one week.

I first learned about fasting in 1976 in Tanzania from Edmund John. This faith healer had a three-day process, and day two was a full-day fast. In other words, before hands are laid on you for healing, you fast for a day. That was a profound message. You empty yourself of food before God fills you with the Holy Spirit and healing.

This idea of emptying has become, for me, a central part of how to fast for God. We might recall Philippians 2:7, how Jesus “emptied himself” (NRSV, ESV) in his Incarnation. So it is with fasting. I empty myself of something to receive something else. When I fast, I’m receptive to a closer relationship with God and open to the Holy Spirit filling me.

Related to this, fasting involves an attitude of trust and dependence. One depends on God to fill what’s empty. This is perhaps a succinct definition of faith: dependence on the Creator to fill and supply what we need.

How to Fast for God: 7 Tips for Beginners

1. Identify a Purpose

The first step for any fast is discerning your reason or purpose. Are you fasting to empty yourself? To strengthen your relationship with God? Are you fasting to be in solidarity with the poor? Or for a holy day such as Ash Wednesday or Good Friday? Clarifying the purpose of your fast is critical. It creates a frame for your experience.

Summer Church Activities: 7 Faith-Builders for Families

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Looking for summer church activities for families? Then check out these easy, inexpensive, yet powerful suggestions. The ideas are sure to spark great conversations about faith.

Fancy trips and high-tech gadgets aren’t required for top-notch summer church activities. In fact, some of the best experiences occur during “down time.”

Encourage children and families to share thoughts about how they spend time together. Use these questions as a springboard for insightful discussions:

  • Which family times are most special to you, and why?
  • What do you wish we did more of together?
  • What do our favorite family experiences say about us?
  • How can we demonstrate our faith in God during these times together?
  • Why does Jesus like us to spend time with him?

Here are 7 faith-builders to use as summer church activities for families:

7 Summer Church Activities for Families

1. Nature Hunt

For younger children, make picture-based checklists of things found in nature. Then go outside to find each item listed. Kids can mark off the items with a pencil. Afterward, discuss what you noticed about God’s creation. Finally, praise God together for making everything you found.

2. Express Yourself

Use sidewalk chalk to declare your love for God and one another. Fill your driveway or sidewalk with special messages, family “portraits,” and short Bible passages.

3. Go for “Some More”

Set out ingredients for S’mores. Then make them together, assembly-line fashion. As you eat, ask: When has God done “some more” for you? Why do you think God wants us to do “some more” for others?

4. Let It Shine

Place floating candles in a kiddie pool. Next, use squirt guns to try to extinguish the candles. Talk about how we can shine our light for God, no matter what tries to put it out.

Harrison Butker Slams Biden and Taylor Swift During Controversial Commencement Address at Benedictine College

Harrison Butker commencement
Screengrab via YouTube / @Benedictine College

Three-time Super Bowl winner Harrison Butker has continued to be outspoken about his Catholic faith. Recently, he delivered the commencement address for Benedictine College, a Catholic liberal arts college in Atchison, Kansas. While attempting to unite the roles of “citizens, and yes, Catholics,” Butker turned his address into an attack on President Biden and his administration. His words to the graduating women also ignited widespread social media backlash for what critics say was a misogynistic and defeating message.

“Our own nation is led by a man who publicly and proudly proclaims his Catholic faith but at the same time is delusional enough to make the sign of the cross during a pro-abortion rally,” Butker said during the speech.

Harrison Butker Spouts a Laundry List of Political Issues During Commencement Speech

Benedictine College President Stephen D. Minnis invited Harrison Butker to deliver the commencement address after Butker gave the address at his alma mater, Georgia Tech.

Many of the college graduates in attendance finished high school in 2020 and experienced a drastically different commencement than expected. Much of the country was locked down due to COVID-19 and many graduation celebrations that year were postponed, attempted online, or even canceled. This college commencement was the first in-person celebration for many graduates.

Butker addressed the graduates who were most affected by COVID-19. “I hope you learned the important lesson that suffering in this life is only temporary,” Butker said. “As a group, you witnessed firsthand how bad leaders who don’t stay in their lane can have a negative impact on society.”

Butker’s commencement speech soon became a platform for him to list everything he felt was wrong with the world—beginning with Biden and the issues his administration supports.

“Bad policies and poor leadership have negatively impacted major life issues—things like abortion, IVF [in vitro fertilization], surrogacy, euthanasia, as well as a growing support for degenerate cultural values in media all stem from the pervasiveness of disorder,” he said.

Butker mentioned that his strong, public stance against such things has gained him a reputation and more attention than he’d like. “I never envisioned myself nor wanted to have this sort of a platform, but God has given it to me,” said Butker.

He referred to the film “Silence,” which depicted the life of a Jesuit priest who abandoned the church. In the movie, the former priest is near the end of his life and clutches a crucifix. Bishop Robert Baron reviewed the film and said that “it was exactly what the cultural elite want to see in Christiainity—private, hidden away, and harmless.”

Butker talked about corruption within the Catholic Church and said that the church’s leadership needs to be “rightly ordered.” He then mentioned great saints like St. Damian of Malachi, who served for 11 years in a leper colony in Hawaii. “His heroism is looked at today as something set apart and unique—when, ideally, it should not be unique at all,” said Butker.

Affirming the sound teaching at Benedictine, Butker said that the community shows “the world how an ordered, Christ-centered existence is the recipe for success.” The growth and transformation of the college “didn’t happen by chance, but in a deliberate movement to embrace traditional Catholic values.”

Butker affirmed, “Benedictine has gone from just another liberal arts school with nothing to set it apart to a thriving beacon of light and a reminder to us all that when you embrace tradition, success—worldly and spiritual—will follow.”

He addressed women and men separately in his speech. He challenged men to fight “against the cultural emasculation of men. Do hard things. Never settle for what is easy.”

“I have seen it firsthand how much happier someone can be when they disregard the outside noise and move closer and closer to God’s will in their life,” Butker said. “If it glorifies God, maybe you should lean into that over something that you might think suits you better.”

Butker challenged the graduates to embrace history and tradition within the Catholic church and faith. “When you rekindle your knowledge and adherence to many of the church’s greatest traditions, you will see how much more colorful and alive your life can and should be as you move on from this place,” he said.

With nearly 200,000 views, a video of commencement speech has a far greater reach than those in attendance that day.

Comedian Chris Distefano Recommends ‘The Case for Christ’ to Joe Rogan, Argues Jesus Rose From the Dead

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L: Joe Rogan. R: Chris Distefano. Screengrabs from YouTube / @joerogan

Comedian Chris Distefano recommended Lee Strobel’s “The Case for Christ” to podcast host and fellow comedian Joe Rogan while trying to convince Rogan that Jesus rose from the dead. 

“I was like, wow, this guy [Lee Strobel] is putting forth very compelling arguments for not only Jesus’ existence but his actual works being real,” said Distefano on a recent episode of “The Joe Rogan Experience” [Editor’s note: This video contains language some viewers might find offensive]. “Like this all being f****** pretty real and pretty historically accurate. And I was like, ‘Oh, s***.’”

Strobel’s book seems to have made a significant impact on Distefano, who on Jan. 21 recommended “The Case for Christ” to Bill Maher, a comedian and political commentator known for being highly critical of Christianity.

RELATED: Comedian Chris Distefano Urges Bill Maher To Read Lee Strobel’s ‘The Case for Christ’

Chris Distefano: 500 People Saw Jesus Alive Again

Joe Rogan is a comedian, UFC color commentator, and the host of one of the most popular podcasts in the world. Episodes of “The Joe Rogan Experience” reportedly earn about $800,000 each, and according to TechCrunch, in 2022 episodes were receiving around 11 million listens apiece.

Chris Distefano began his career in the entertainment industry on MTV and MTV2’s “Guy Code” and “Girl Code.” He recorded his first comedy special, “Chris Distefano: Size 38 Waist,” in 2019 and his second, “Speshy Weshy,” in 2022. 

During his conversation with Rogan earlier this month, Distefano and Rogan were talking about anxiety, with Rogan expressing that being creative, versus simply consuming, is good for a person’s overall well-being. 

Distefano said he experiences what he called “Catholic guilt,” leading to a superstition that if he feels good about himself, then something bad will happen. Then he said, “I’m reading this book, ‘Case for Christ.’ You ever read this book?” Rogan said he had not.

Distefano explained he was raised Catholic and became angry at Catholicism after the news broke about the sexual abuse in the Catholic church. “I was very angry for a while,” said Distefano, noting that at first he didn’t want to get his kids baptized, although he eventually did.

After reading “The Case for Christ,” Distefano “started to go back to church, and I started to feel like this, like, just like, calmness, and almost like, even if it’s forced, this force connection.” 

Rogan responded to Distefano by offering him the advice that he should listen to what he knows is best for himself and hold fast to his ideals and values. The conversation strayed from Strobel’s book as Distefano described his insecurities and the two men discussed whether or not it is likely that people in the Old Testament actually lived for hundreds of years. 

Traffic Study Canceled After Lakepointe Church Staffer Organizes Effort To Manipulate Results

Lakepointe Church traffic
Photo by Eliobed Suarez (via Unsplash)

Lakepointe Church in Rockwall, Texas, has been accused of attempting to manipulate a traffic study in order to justify a new stoplight near its campus following the leak of an email from the church to life group leaders. 

The email was sent on Friday (May 10) by an unnamed staff member of the multisite megachurch. In it, group leaders were encouraged to take “shifts” driving the road where the traffic study would be conducted over a five-day period. 

“In an effort to ease traffic, better serve our city and provide a better experience for those who attend Lakepointe Church: WE NEED YOUR HELP to get a traffic light at the Ralph Hall entrance,” the email said. “Each shift is a commitment to drive the prescribed route 10 times within that hour shift.”

The email added, “It’s great if you make more than 10 laps within the hour, but laps are only counted toward that specific shift.”

RELATED: ‘Who’s Perfect?’—Benny Hinn Discusses Ministry ‘Regrets’ Amid Fresh Wave of Criticism

Included in the email was a link to a sign-up form for leaders to claim a shift. 

While Lakepointe Church commissioned the traffic study, it was at the behest of the city as part of Lakepointe’s request for permission to install a stoplight near the entrance of its parking lot.

Controversy began to stir when the email was leaked to a local Facebook page. According to Religion News Service (RNS), the first two people to sign up for “shifts” were pastors at Lakepointe. 

In a statement to ChurchLedaers, Lakepointe said that the email and sign-up form were the result of an “unfortunate decision” made by a staff member.

“In an effort to increase the safety of our people, our traffic officers and to improve the egress of traffic, we made application to the city for a traffic signal at our main south entrance on W Ralph Hall Parkway,” said Tim Smith, senior executive pastor. “From our initial application with the city, it has been Lakepointe’s commitment to pay for the total cost of the signal being installed. There was no expectation that any tax dollars would be utilized if the city approved the request for a light.”

RELATED: Volunteer Youth Worker at Lakepointe Church Faces Child Sexual Assault Charges

“Part of the due diligence and process of that light being installed was the commission of a traffic study at our entrance with a ratio of cars needed to fulfill its requirements,” Smith continued. “On Friday afternoon, a staff member made the unfortunate decision to attempt to sign up people from within Lakepointe to positively impact the count.”

Ashley Hales: What Happens When Pastors Ignore Their God-Given Limits

Ashley Hales
Image courtesy of Ashley Hales

Dr. Ashley Hales is the co-founder of The Willowbrae Institute, a new think tank researching the intersection of Christianity and the common good in America. She produces “The Russell Moore Show,” hosts theThe Cartographers podcast, and is the author of several books, including “A Spacious Life: Trading Hustle and Hurry for the Goodness of Limits.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Ashley Hales

Ashley Hales on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Ashley Hales on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Doctor Ashley Hales. Ashley is the co-founder of the Willowbrae Institute, a new think tank researching the intersection of Christianity and the common good in America. She hosts the Cartographers Podcast and is the author of several books, including A Spacious Life, Trading Hustle, and Hurry for the Goodness of Limits. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Well, Ashley, super to have you here on the podcast, though I must tell you that this may be the next 30 minutes. May be personal, like coaching for Ed Stetzer, because a spacious life is not probably what most people think of me. And so I often bring people on the podcast to help me, and hopefully they get helped in the process of that as well. There’s kind of a paradox, though, even in the beginning of the book. Talk to us a little bit about that. Yeah.

Ashley Hales:
You know what’s really interesting? It’s called a spacious life trading hustle and hurry for the goodness of limits. So we put the word limits next to spacious and people are like, huh, I don’t understand that because, you know, primarily in our Western American culture, we tend to view limits and constraints as something that’s going to restrict our freedom. And we kind of think that the, the key to the good life is to live this kind of unrestricted, fully autonomous sort of way of life. And so when we when we think about spaciousness, we think about the absence of limits. Um, but really I found that, you know, it’s amazing, right? How God actually created the world to work with those limits is actually the thing that actually brings flourishing and a sense of spaciousness, a sense of contentment.

Ed Stetzer:
Yeah. And I think the question is for a lot of people is how do we again, to use the title of the book, how does it feel? Spacious. Because for me, you know, I wake up every morning and because I’m on the West Coast, you’re on the West coast. The West Coast is the best coast. You know, I’ve already got emails from the East Coast that come in and emails I haven’t yet responded to, and I begin each day saying, who am I going to disappoint by saying no to today? And so I want to establish limits. I know as a leader it’s necessary for me to establish limit limits, but it doesn’t feel spacious. It feels a little bit almost like I’m in a battle. Each morning when I look, I try to even to look at my phone first thing because I’m like, okay, I got to say no, no, no, or you know, who am I going to disappoint that kind of stuff? So again, coach me. How do how should I how should I move from I think I’m good at limits. I’m not good at feeling spacious.

Ashley Hales:
Yeah, well, I think, you know, we can I guess a lot of it to a lot that really has excited me about this book was my own similar sort of struggle, um, in the sense that writing A Spacious Life started out kind of in anger. Like I was angry that I couldn’t do it all. I was angry that, you know, Wendell Berry says, we live the given life and not the planned. And I was like, I really got I really want my planned life. Um, I think I could direct this better than you. And, you know, I realize that is a very big, overarching way of thinking about limits and spaciousness, but what you’re drawing attention to is kind of that daily grind of what? How do I say no to my phone? How do I say no to my email? How do I say no to people? Um, because ultimately, I think when we put ourselves into like, oh, this feels so awful, really, what we’re putting ourselves into, right, is this sense of, I want to be God for people, right? Or I want to be God for myself, either in planning my life or in meeting everybody’s needs. And I think there’s a tremendous amount of pressure to actually do just that in helping professions. Right. Like, I think there’s the old adage about, you know, a pastor can break all, like the most of the Ten Commandments, um, he’ll get fired for. But the one about keeping the Sabbath, um, if he breaks that, then, you know, he might actually get a promotion.

Ed Stetzer:
You know, that’s it’s. Wow. I don’t think I’ve actually. You said that’s an old saying. I don’t think I’ve heard that before, but I think that’s really insightful. Um, yeah. Because, I mean, they literally people reward you for overworking. Correct. And and critique you for, for Sabbath thing. And I will tell you, you know, as someone who’s kind of a speaker, like, even when I say, let’s say it’s a three day meeting and we want you to stay all three days and speak each morning. And I’m like, well, I really I’d love to speak to us about three times, but I could do it on one day. Yeah. People sort of look down at you and I’m like, I just want to go home because I like my family, you know? I like, you know, I’m for. Yeah, I’m for that. So, so but again, most, you know, most of the people that are listening, they’re pastors and church leaders. They’re not authors or they’re not speakers. So but for them or just in general, maybe what. Would some. What would a spacious life look like? What are its characteristics?

Ashley Hales:
Yeah. For pastors and church leaders. You know, I think the there were there’s always going to be an amount of needs, right. That you can’t you can’t meet. And there’s going to be too many people with too many problems, right, that you can’t meet. And I think we can take such a huge encouragement that Jesus, who was God, didn’t heal like every person in Galilee. And Jesus, who was God, chose to withdraw from the crowds, and he chose to meet with his father and to pray and even just to in his personal relationships. He wasn’t always with the crowds. He wasn’t even always with the 12. Sometimes he just had smaller, you know, he was just with the three. And I think it’s a good pattern for us to realize, okay, Jesus became human, so he embraced our limits, which is just mind boggling. And he also, in how he lived his life, chose those sort of patterns and rhythms that connected him to God and connected him with people. And he was totally okay with like, letting the chips fall where they may.

Ed Stetzer:
Yeah, but man, even though I think I’m triggered by the word letting the chips by the phrase letting the chips fall where they make us, because at the end of the day, if I’m a pastor and church leader, I’m responsible. I mean, I really have some level of stewardship responsibility. So how do I find that? Okay, I still am responsible, but I would actually fail. I’ll fail. I’ll lead poorly if I then try to take on everything that that responsibility entails. And again, I know your book again, just as you don’t just, you know, it’s called a spacious life trading hustle and hurry for the goodness of limits. And by the way, I should also mention that one of the books I found really helpful is a few years back is Finding Holy in the suburbs book you wrote called Living Faithfully in the Land of Too Much. And now that I live in SoCal, I get even more.

Ashley Hales:
Of.

Ed Stetzer:
What you mean. Yeah, so. But but so so how do I how do I like how do I think that way? How do I like I lead I, you know, I have a complex organization with, you know, I mean, hundreds of full and part time people rely on different areas. So I’m responsible for them, but I can’t take on everything. How do I find that right path? Yeah.

Ashley Hales:
I mean, I think a lot of it’s got to be, you know, the put the big rocks in the thing first and then the little rocks last. You know, that sort of illustration.

Ed Stetzer:
That’s one of my favorite illustrations.

Ashley Hales:
It is. So it’s so helpful because when we focus on, you know, the tyranny of the urgent, we will totally flame out, um, and, you know, and so you see Jesus going off to pray with his father like, that became a rhythm that he is sabotaging. He’s memorizing the Torah. He’s, you know, creating cultures of amongst his disciples of, of kind of like odd, odd pairings, right, of people who come from very diverse backgrounds. But, you know, so as we think about, okay, how do I pattern my life like that as a leader? I mean, we’ve got to actually do some of these things. We have to commit to a practice of Sabbath. We have to commit to practices of prayer and solitude and silence where we are communing with God. And if we’re doing those sorts of things, I do feel like some of the some of the medium size rocks begin to kind of find their place a little bit more, or we become, even if we’re in a very high productive season, we come into those meetings without like this, I have to change this. I’m the driver. I need to make this happen. We realize that we can’t control the outcomes and we come in with a more calm, contented, how can I love you? How can I show up for you? How can I serve you way of being in the world?

Ed Stetzer:
I like that definitely a different, uh, I mean, maybe, maybe a different posture. Maybe that’s the right word. So it starts at a different place and flows from a healthier place as well. Okay, so what are some, uh, verses of the hurried, unlimited Life?

Ashley Hales:
Yeah. I mean, I think we’re told to, you know, climb the kind of corporate ladder so we get kind of cultures of achievement, um, that we find belonging in our achievements or success. And parents, you get the sense of, I mean, I, I try desperately to not, you know, have my life from 3 p.m. to 6 p.m. be in the minivan, like, circling for the sports practices. But it’s almost impossible with for children especially. Um, and so we get these sorts of things that we say yes to that we are kind of unthinkingly saying yes to, because this is what everyone else is doing around us. And these, we think, are kind of the keys to success and belonging. Um, and so whether we’re trying to achieve that for our children or trying to achieve it for ourselves, ultimately, you know, even just distracting ourselves with our phones. Um, and not actually really taking restorative rest seriously, not connecting with people. These are ways in which kind of the anxiety of an overworked, overproduced culture finds its way into our habits and rhythms, and it leaves us pretty exhausted. Um, day in and day out. And so if you apply that to to Christian leadership, what it often looks like is that we as leaders believe we’re responsible for doing the work of ministry. My husband, who’s a pastor, often says, you know, my call as the pastor is to help equip the saints, right for the work of ministry, as Scripture says. And so how are we as leaders actually equipping people to do the things that they can then be responsible for, instead of taking on the responsibility to do all of the things ourselves?

Ed Stetzer:
Yeah, yeah. And I think, um, you know, people could be listening, would be listening right now. And some of them were saying, well, you know, you know, Ashley, you’re you’re a successful author. You’re, you know, editor, you’re a dean, whatever. So you’re kind of now can rest a little bit because you, you kind of went through, you know, and I’m, you know, I’m in my 50s now, so like but but this might even be harder for me in my 30s and my 40s, when I felt I was having to prove something or build something or more. So. So how do you kind of advise people who feel like, man, they’ve got to get to the other side so they can rest? I mean, that’s kind of a common that’s the way I felt like in my 20s, 30s and 40s. And I still feel that way sometime in my 50s. So I got to get through this, push through this, just one more thing, and then I’ll be able to rest. Yeah.

Ashley Hales:
No, I think that’s so common because, I mean, my husband and I were just looking at each other the other day, and we keep telling ourselves like, oh, next month things will slow down, you know, or like, oh, next month. And then we were like, maybe this is just kind of how life is, right? Where it always feels like maybe things are a little bit too busy or a little bit too full, or, you know, the the projects are taking too long to complete. And, you know, we kind of tell ourselves the story that circumstantially based in six months or in five years, all x, y, z, and then I can rest. But what is so beautiful as we look at the whole pattern of Scripture, from creation to sin and the fall to redemption and consummation, is that in the very beginning, especially as we talk about the idea of limits, that God actually created the world with limits, right? Planets can’t go everywhere. You know, they have to actually follow a pathway. You know that we see that there are cycles of production in the ground. And, you know, at various times plants will flourish and at various times the ground lies follow. And I think it’s really important to see that that limits aren’t the result of sin.

Ashley Hales:
Limits are actually part of God’s good creation. And so if we remember that, we can then say, just like not only those kind of growth cycles, but also God works and then he rests, right? And so but then he gives the Sabbath right as a gift to his people after 400 years of slavery. That’s when Genesis is written. And so we get this sense that for a people who have been overworked, who have never had a day off, the Sabbath isn’t like all these things that you need another rule to follow. It’s God good. God’s good gifts saying, I, you are mine, and you are worth a life of dignity because you are mine. And so it’s actually I want to give you this rest. And so we work from our rest, not for our rest. And so I think even just the practice of a weekly Sabbath of like unplugging our phones and like taking a walk and having an unhurried meal together and gathering with God’s people are ways that we kind of reorient that story in our head that says, I, I can’t afford to take a break, but to say that this is actually God’s gift to me, because I’m a human and I am a creature and I have limits. And that’s actually good.

Ed Stetzer:
And you talk some about how, you know, Scripture kind of models, even God embracing that. Yet talk to us a little bit about how Jesus modeled that living within limits as well. Yeah.

Ashley Hales:
You know, I think it’s just it’s just mind boggling. I think that Jesus becomes flesh, right? And that even now, you know, that he bears the scars in heaven of his, of his flesh and of our the price of our redemption. And, you know, we can just sit with that and go like, oh my gosh, that’s bizarre, that the second person of the Trinity takes on flesh, chooses to be limited, lives in a time and a place you know is born to a particular woman in a particular time, um, so that he can show us how to live in God’s good limits. And, you know, just as one quick example, you see, for instance, when Satan tempts Jesus in the wilderness that he’s tempted right to prove himself, to promote himself, to provide for himself. And in each of those temptations, right, he uses the word of God to actually, like, live within God’s limits. Like you shouldn’t put God to the test. And you know that. That it is God’s Word that feeds us. And each of those, each of those three temptations we see way back in the garden are the kind of ways in which our first parents were tempted to and did go beyond to trespass. Um, God’s good limits, right? That they they said, you know what? I’m going to prove myself, um, because I don’t actually trust God to provide for me. I’m going to take this instead of letting God provide for me in his good timing. And, you know, I’m going to, um, in that try to take to grab, um, God’s good gifts without them being given to him and her. So I think we see in the life of Jesus that he’s choosing to live within the limits of the father, that our first parents failed to do. Mm.

Ed Stetzer:
An interesting contrast to, um, first and second Adam and more so again, the book. The book is a spacious life trading hustle and hurry for the goodness of limits. So you you you mentioned your husband’s a pastor. You’ve observed pastors and church leaders. You’ve been in this space for a while. What are some ways you see church leaders, our audience, ignoring their God given limits? The sets are church leaders. Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving and learn more at Church leaders.com/podcast Network.

Ashley Hales:
I mean, I think the primary one is, uh, overwork, overwork, overwork, for sure, and the sense that when we’ve united. Our work to a sense of calling and mission and vocation, which it is. Um, but it can feel that every decision, every meeting, every strategic plan is like the word of God. Yeah. Yeah. Um, and we also. Probably need to unhinge Unhitch the linchpin between, on the one hand, our plans, our work in the world and the outcomes. Right. And to realize. It is the spirit who brings growth. And so it is not like our best plans or our really cool way that we’ve counseled someone really, that’s going to ultimately lead to transformation and change and growth so God can use those things. But if we can kind of detach ourselves from we can’t control outcomes. And so our job is to to be witnesses to the gospel and to show up and, you know, fully with people in front of us to make good use of our time, to be stewards of our time, our stewards of our organizations. Um, but ultimately kind of release some of the pressure valve on the outcome, I think would be a really great place. Yeah. And I think.

Ed Stetzer:
But I think that’s where it drives a lot of us. You know, I was I was speaking to a group recently talking about like I did some consulting for Lowe’s about kind of some of their labor relations. And I kind of like, I did this I was with another company doing it and, and I basically I was helping them say, here’s how you create better structures in your stores that have low morale. Okay. So if they don’t do that, some people are going to be unhappy. And and you know, and they’re probably profit will be lower, you know. And they’ll, they’ll they’ll have you know turnover. And those are those are bad consequences. But then I think about like, if I don’t lead well at the Talbot School of Theology, like people won’t get trained for gospel ministry, people might not see their lives change by the power of the gospel because we didn’t do so. So it just feels very different than, you know, what my grandfather did when he was laying brick and that he would go home and be done. Yeah. And so so you can sort of take on and you know, this, you’ve seen this. So, so how do I again, I told you this is you’re going to you’re personally coaching me. So how do I say, you know, what the ramifications of me not addressing this are far more significant than the ramifications of something else somewhere else. Um, how do I do that?

Ashley Hales:
Yeah. Um, you know, I think, I mean, it’s got to start with our own personal practices of. Of being with Jesus, right. And our own personal practices of saying, you know, I was just relistening to an old Tim Keller sermon the other day, and he talks about, like in this application, it was about marriage. And he said, you know, if you aren’t becoming a more joyful person, like, have you really understood the gospel? And, you know, and it was convicting because I was like, because I can get so focused in on my to do list. Um, I can get like crazy cruise director with my children saying, we need to do XYZ and ABC amount of time. Um, because we the time that we do spend is important. And I think as leaders there is the there is the very reality of. Uh, you know, a relationship or a coffee date isn’t just a coffee date with a friend, right? That there is a sense of authority, um, and power that we need to steward well, and that that the calling is really heavy and weighty. And so I think I think those things are true. I think, you know, how do we deal with that? We prioritize our relationship with Jesus. Um, and just enjoying him and not just studying his word in order to preach it. Um, we have times where we have fun, we like, prioritize, delight, um, and rest, and we prioritize faithful relationships. You know that whether it’s people across the country, people have known you for forever. If whether it’s people locally as well. But we prioritize those sorts of things, knowing that that’s going to help us be a healthier leader. Um, that has the kind of those big rocks in place of and I think also we realize that suffering is part of the game, um, as well, that I didn’t like that.

Ed Stetzer:
Last part, but the rest of it I was thinking was good. But then you got to the suffering part. But it is, it is true. And again, that we’re going to walk through that whether we desire it or not. Um, so okay, so you’ve talked about taking Sabbath. Yep. You’ve talked about reading Scripture for yourself. Are there other rhythms and practices that’ll help us as our audience pastors, church leaders live with greater rest in peace? Yeah.

Ashley Hales:
I mean, I think we can ask yourself or ask your spouse if you’re married. Like, what are the things you notice that I’m turning to to kind of cope? Um, and so just even beginning to pay attention to those, whether it’s scrolling, like I gave up social media on my phone for lent and it was like, oh, I have time to read novels. And reading novels is actually so much more delightful and will fill me in ways that just endlessly scrolling.

Ed Stetzer:
But have you have you tried at night watching reels together? Because Donna and I do that, and it’s sort of we do. It’s just we for some reason, yeah. Once you watch a few funny reels and it sort of gets your sense of humor, like the algorithm. So it’s like, I don’t use Instagram for like I would never go on Twitter at night because Twitter is just toxic. Yeah, but we find that relaxing. But I get what you’re saying, right?

Ashley Hales:
No, but I think well, and that’s also communal. Right too. And it’s and it’s lighthearted. Um, yeah.

Ed Stetzer:
Donna, Donna tells me that my job is to find and save funny reels there in the day that we can then watch at night. So it’s, you know, I get to be the hunter gatherer. And so and then I share some.

Ashley Hales:
I think that’s fantastic.

Ed Stetzer:
Yeah. But that’s and that’s something we actually like. It’s, I mean it’s, you know, it’s five minutes whatever. But. Right. But it is something fun that we do together. So those kinds of and I love to talk to your spouse stuff because that. Yeah. You know Donna for me speaks just things that I can hear that maybe have other people say I can’t hear. Right.

Ashley Hales:
Yeah. And I think the other kind of conversely to that is to think about, you know, I encourage folks to to write a delight list. What are the things that bring you delight? And sometimes it takes people a while to kind of go like, oh, what did I like to do for fun? Or what feels uniquely me? Um, and so I always encourage folks to go back, maybe to their like 9 to 11 year old self before you, you know, were that awkward kid, um, in the lunch line in middle school, you know, before you became totally self-conscious and say, what are the things that brought me to light and maybe even put those into your Sabbath practices? Or, you know, as you gather with God’s people, those are fascinating.

Ed Stetzer:
Fascinating. Donna’s trying to get me to, uh, I mean, we had a similar conversation. She said, you mean now that our kids are out of the home? Yeah. Um, she says we need a I need a hobby. And so and I, you know, and, you know, I tip my hobby. My was my kids, you know, I spend all the time with that. And so like I used to make model airplanes. So I’ve been thinking about doing that. But I don’t know I don’t know that I can psychologically prepare myself to sit down for three hours gluing parts together. So. So we’ll see. I need something like that, though. That would be reading’s probably the closest thing I get right. Is there something that you see, a pattern that pastors and church leaders, when they find that thing that brings them relaxation, that they lean toward?

Ashley Hales:
Um, you know, I, I don’t remember who said it, but someone said, you know, if you if you work with your mind, you should Sabbath with your hands. And if you work with your hands, you should Sabbath with your mind. I like that, um, and and I have seen that with my husband particularly. He has really. He’s taken up gardening and he’s and he’s always been a woodworker. And so when you work with people, um, it’s really lovely to have something you can actually see progress in because we don’t know how, you know, that discipleship program or whatever is going to actually turn out. So, um, finding something right, like building the model airplane where you can say, like, look, I did that is is pretty, pretty fantastic.

Ed Stetzer:
I got to do with a model airplane when it’s anyway, that’s okay.

Ashley Hales:
It doesn’t have to be useful. It can just be bring you delight. I feel.

Ed Stetzer:
The coaching. I feel I told you that this is this is what I do sometimes. You know, I wrote.

Ashley Hales:
No, I wrote A Spacious Life. Not because I had it all figured out, but I know.

Ed Stetzer:
It’s almost always the case. We write things that that are in that space. So. And, and I, you know, I, I felt. Little. I mean, even your thing about the suburbs. I think your your processing with us through your writing, which I think is sometimes the best kind of writing. And for those again, the book is, is a spacious life trading hustle and hurry for the goodness of limits. So okay, so we talked a lot about the pastor and church leader. Yeah. Um, that him or herself, how they can, you know, make that spacious life. How can pastors and church leaders help others create cultures that allow people to live spacious lives?

Ashley Hales:
Yeah. You know, I think it’s so countercultural. Um, and so I think even helping folks realize whatever stage of life they’re in, that they are not, like, beholden to the way that their neighbors do things I think is always helpful. You know, whether that’s like having a church wide digital fast, you know, that we’re going to or, you know, Jonathan Hite has a new book out, The Anxious Generation, where he talks about so good, it’s so good. I know I love it, um, where he talks about parents have been over protective. You know, Im in like real life. We don’t let our kids, like, go to the grocery store and do an errand by themselves and under protective, um, online. And I think that speaks just more generally to our culture as well. So if, if we kind of have this sense of digital everywhere ism, um, it kind of gives us this godlike sense of power, like we can go and talk to people all around the world and weigh in on everything, right, on Twitter. And that’s not good for our souls. And so even choosing like, how do we use community as kind of areas of countercultural resistance, um, whether it’s having a dinner group where, you know, you, you put your phone away and you’re going to have play board games or, you know, whatever it is that we’re saying, you know, actually the call to discipleship is for all of us.

Ashley Hales:
And so how do we create structures in our churches where people are encouraged to read their Bibles, to practice Sabbath, to put away their phones, to, you know, trying to, you know, whatever it is, mentorship or discipleship or kind of service opportunities that we say, this is the story of us. Um, and you are welcomed into the story of us, but it almost I will say it’s almost impossible when you think the amount of time right a church leader has with someone in their congregation is maybe a few hours a week, and we are being discipled all the time, um, into outrage and anxiety and isolation and loneliness. Um, and so as much as we can do that on various levels. You know, where it’s just like, come to this really great party that feels like you can create community. It’s pretty low bar entry point. And then, you know, maybe there’s some kind of discipleship opportunities that are higher, higher value, higher reward, higher, you know, um, investment, um, that, that seems to people are, are desirous of those things as well.

Ed Stetzer:
I think and I think it’s interesting, I’m kind of sometimes a one of the questions I often ask, like when people talk about life work balance or even like the faith and work conversation is, I’m a little sometimes skeptical. And I say, you know, would that have worked 100 years ago? You know, I’m one generation. My dad was a union iron lather. My great grandfather laid brick on the Upper East Side of Manhattan. So I’m like, you know, yet yet ironically, that if I go back to my great grandfather, you know, in the Irish Catholic heritage that we had, I mean, they would find the time for community and more. And they actually could they tell the stories about when they get together and song and all this sort of stuff that they would do. So I think this is one of those things that you could easily dismiss as well, the modern age. We’ve, you know, we’ve got more time. Actually, it seems that technology has crept into all the crevices of our life. And so it actually appears we have to be more intentional, maybe even than our great grandparents were, in my case, laying brick in the Upper East Side. So, so, so again, I and the kind of last thought from you, yeah, is technology for pastors seems to be one of the great hindrances to the kind of practices you’re talking about. So if you don’t mind, start there and then just kind of share with us what advice you would have for pastors to begin to take the first step. Pastors and church leaders take take the first step to carve out the kind of life you’re talking about in a spacious life.

Ashley Hales:
Um, yeah. I think there’s if when we think about technology and it’s it, it it like kind of that forbidden fruit promises, right, that we will know good and evil and that we will be like gods. And I think obviously the companies on social platforms are, you know, algorithmically giving us what we want. And so it feels kind of like a diet of Cheetos and Diet Coke, you know, where you might be like, oh, this isn’t that bad for me. And you get kind of addicted, and then you just keep eating junk food. Um, and so our tastes gravitate towards junk food. Um, and so I think we really do need to think about the role of technology. I mean, I’m, I, I use my iPhone as an alarm, unfortunately. And so it is so tempting, right, is when you have that as an alarm clock to check your email, right, very first thing or to check your social platforms. And so the certain things like not get a real old fashioned alarm clock, you know, keep your phones and your devices in the kitchen or another, another place, um, or in your closet, so that you can begin to even just enter your day with the knowledge that you are a child of God. And to even repeat, like the Lord’s Prayer as you wake up or to to repeat, you know a prayer from the Book of Common Prayer when you go to bed.

Ashley Hales:
And so that we mark our days, um, periodically with scripture and prayer, um, so that we’re even telling ourselves, this is the story of who I am. You know, I am not a machine. I am a creature made by God. Um, I am free to show up to this day, and I am free to repent of all the ways in which I try to achieve my identity instead of receiving it from God. And so then I’m freed up to do good work in the world, and to join with God’s people and to say, like, I don’t have to live my life by this story of hustle and endless hurry. Um, and that feels that does feel spacious, but it does mean that we are having to put some boundaries on that. And so some practical ways are. I just mentioned a few, but you can also think about grabbing a few folks. You know, you could read A Spacious Life, you could read another Christian book together, creating community around some of these things and some accountability, I think is a really great, easy place to start.

Ed Stetzer:
Yeah, rhythms really seem to matter. I I’ll be one of the things that really moved me was, you know, I teach I teach in May, I’ll be teaching at Wycliffe Hall over in Oxford and you know, I’m, I’m teaching like important stuff. But every morning they make us all go to chapel. Mhm. Um, and it’s a and I said that on purpose. That’s very American but they but, but in doing so we have a rhythm we follow. We have and I you know I bring it’s kind of a joint class with Wycliffe ordinands and uh and then the Talbot students that I bring. And by the time we’ll have two, I’ll be there two weeks in May and, and I teach in December, but by the time they’ll be through two weeks, they’ll like, they’ll see the value of. And there’s actually a, you know, very thing, you know, the night has you know, you know, you know, the morning is dawn. You go through it and. I would say that I think a lot of pastors and church leaders, when they see the rhythms that sometimes liturgical expressions have, they see the lack of rhythms in their own lives. It forces them to do that. And and I think it’s an encouraging reminder for us. Last, last, any last word for you for encouraging pastors and church leaders?

Ashley Hales:
I would just say, you know, your job is really hard and it can be really lonely. And so choosing to first fill up with the goodness of God and who he says you are is the only way that you will be sustained. Um, and then secondarily, you know, you need you need people that you can show up with who know your unvarnished self and that you don’t have to show up in your role. I think, um, is tremendously important. I mean, we had friends who in various ministry seasons would just come and serve us kind of this huge charcuterie spread, and it was just like we could gather around the table, we could be seen and to laugh together. Um, and that’s tremendously important for a life of resilience and faithfulness and ministry.

Daniel Yang:
We’ve been talking with Doctor Ashley Hales. Be sure to check out her book, A Spacious Life Trading Hustle and Hurry for the Goodness of Limits. Learn more about Ashley at aol.com. And thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content from ministry Leaders at Church Leaders Company and through our new podcast network at Church Leaders Campus Network. And again, if you found our conversation today helpful, we’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

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Key Questions for Ashley Hales

-What are the characteristics of a spacious life?

-What are some versions of the hurried, unlimited life?

-What are ways you see church leaders ignoring their God-given limits?

-How can pastors and church leaders help others create cultures that allow people to live spacious lives?

Key Quotes From Ashley Hales

“Primarily in our Western, American culture, we tend to view limits and constraints as something that’s going to restrict our freedom. And we kind of think that the key to the good life is to live this kind of unrestricted, fully autonomous sort of way of life.”

“How God actually created the world, to work with those limits, is the thing that actually brings flourishing and a sense of spaciousness, a sense of contentment.”

“A pastor can break most of the 10 Commandments, [and] he’ll get fired. But the one about keeping the Sabbath, if he breaks that, then he might actually get a promotion.”

“For pastors and church leaders, I think there’s always going to be an amount of needs that you can’t meet. And there’s going to be too many people with too many problems that you can’t meet. And I think we can take such a huge encouragement that Jesus, who was God, didn’t heal every person in Galilee.”

“When we focus on the tyranny of the urgent, we will totally flame out.”

“We’ve got to actually do some of these things. We have to commit to a practice of Sabbath. We have to commit to practices of prayer and solitude and silence where we are communing with God.”

“My husband, who’s a pastor, often says, ‘My call as the pastor is to help equip the saints for the work of ministry,’ as Scripture says. And so how are we as leaders actually equipping people to do the things that they can then be responsible for, instead of taking on the responsibility to do all of the things ourselves?”

“Limits are actually part of God’s good creation…God works and then he rests, right? And then he gives the Sabbath as a gift to his people after 400 years of slavery.”

Trials Make Us Crave God’s Mercy and Love

suffering and trials
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Psalm 107 begins, “Give thanks to the LORD, for he is good; his love endures forever. Let the redeemed of the LORD say this.” The psalmist details the sufferings of God’s people, wandering in desert wastelands, without homes, hungry, and thirsty. “Then they cried out to the LORD in their trouble, and he delivered them from their distress” (verse 6). For their deliverance he says, “Let them give thanks to the LORD for his unfailing love and his wonderful deeds for men, for he satisfies the thirsty and fills the hungry with good things” (verses 8–9).

Often we look at suffering from our perspective and forget that God sees from another vantage point. We cannot see the end He has in mind. “When I fed them, they were satisfied; when they were satisfied, they became proud; then they forgot me” (Hosea 13:6). We forget God to our own detri­ment. Suffering and death remind us of Him in ways that pleasure and prosperity don’t.

My wife Nanci understood that God was using her cancer to help her know and trust Him more. She wrote in her journal:

Prior to entering the Promise Land, God warned Israel that they would be tempted to forget Him once all the battles had been won and the bounty of Canaan had been secured. Life would be easy; life would be good. Their focus would turn toward enjoying everything that God provided and away from God Himself.

I have experienced that, to some degree, in my journey through cancer. When approaching tests or procedures, I abide in God’s presence and crave His mercy and love.

After those trials have been resolved, I tend to slide into a place of contentment without the level of dependance and deep communion with God that I craved while suffering. My love and desire for God never vanishes; but suffering amplifies it and comfort muffles it to varying degrees.

So today, with tears and shaking, I told God (again) that I want to be willing to remain in suffering in order to invoke in me a greater and more lasting level of devotion to Him. I begged for His strength to own that desire. I can’t muster up the courage on my own. I’ve received that strength before, and feel it returning now.

Lord, use my suffering to bring glory to you and to draw me deeper into your love.

This article originally appeared here and is used by permission.

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