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Can We Judge Others According to the Bible? A Comprehensive Analysis

can we judge others according to the bible
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In today’s society, the concept of judging others often carries a negative connotation, suggesting a sense of superiority or condemnation. But what does the Bible say about this practice? Can we judge others according to the Bible? Is there room within Christian teachings for judgment, and if so, how should it be applied?

This blog delves into the biblical perspective on judging others, exploring key scriptures and offering insights into how Christians can navigate this complex issue with grace and understanding.

Can We Judge Others According to the Bible?

The Bible, a cornerstone of Christian faith, offers guidance on a myriad of ethical and moral questions, including the act of judging others. One of the most cited verses in discussions about judgment is Matthew 7:1, where Jesus advises, “Do not judge, or you too will be judged.”

This directive seems to caution against the human tendency to judge others harshly while overlooking one’s own faults. However, a deeper exploration of biblical teachings reveals a more nuanced understanding of judgment.

The Duality of Judgment

While Matthew 7:1 warns against hypocritical judgment, other passages suggest situations where discernment and judgment are necessary.

For instance, 1 Corinthians 6:9-11 lists behaviors considered sinful, such as idolatry, theft, and drunkenness, implying a need for Christians to discern right from wrong in themselves and others.

Why We Shouldn’t Judge Others

Judging others based on our own moral or ethical standards without understanding their circumstances or challenges can lead to unfair assessments. The Bible encourages believers to approach others with compassion and empathy, recognizing that everyone is on their own spiritual journey.

RELATED: 7 Signs You’re Judging Others

Judging by Actions

While the Bible advises against wrongful judgment, it also teaches the importance of discerning the fruits of one’s actions. Galatians 5:22-23, for example, highlights the fruits of the Spirit, suggesting that Christians should aspire to these virtues and recognize their presence or absence in others.

Condemning vs. Righteous Judgment

A critical distinction in biblical teachings is between condemning others and judging righteously. Condemnation, or passing final judgment on someone’s eternal fate, is reserved for God alone. Righteous judgment, however, refers to discernment based on God’s standards, aimed at constructive growth rather than condemnation.

Trump Declares Election Day ‘Christian Visibility Day’ in Campaign Speech

Trump Christian Day of Visibility
Screengrab via YouTube / @The Times and The Sunday Times

In the wake of a controversy surrounding President Joe Biden and his celebration of Trans Visibility Day, former President Donald Trump said in a campaign speech that election day will be “Christian Visibility Day.”

Biden drew criticism over the weekend for a presidential proclamation in which the president recognized March 31 as Trans Visibility Day. Trans Visibility Day was first celebrated on March 31 in 2009, and Biden has recognized it each year of his presidency.

“We honor the extraordinary courage and contributions of transgender Americans and reaffirm our Nation’s commitment to forming a more perfect Union—where all people are created equal and treated equally throughout their lives,” Biden said in the proclamation. 

This year, however, March 31 was also Easter Sunday, leading some conservative critics to accuse Biden of directly attacking Christianity by attempting to replace Easter with Trans Visibility Day.

“A finger in the eye of Christians on this Easter weekend, and a shameless evil as it further normalizes one of the most dehumanizing and misanthropic ideologies of our time,” wrote Colin Smothers, executive director of the Council on Biblical Manhood and Womanhood. “Biden’s radical trans activism eclipses *anything* associated with Trump.”

“The deeply evil thing Joe Biden has done in declaring today ‘Trans Visibility Day’ is a deliberate and satanic mockery of God Himself on the holiest day of the year,” posted Christian author and radio host Eric Metaxas. “We have NEVER seen brazen evil like this from any US leader. A line has been crossed. God is a judge.”

On the same day Biden released his proclamation about Trans Visibility Day, he also released a proclamation about Easter. 

“Easter reminds us of the power of hope and the promise of Christ’s Resurrection. As we gather with loved ones, we remember Jesus’ sacrifice,” Biden said in that proclamation. “We pray for one another and cherish the blessing of the dawn of new possibilities. And with wars and conflict taking a toll on innocent lives around the world, we renew our commitment to work for peace, security, and dignity for all people.”

Nevertheless, regardless of the day, Biden’s ongoing support for gender affirming care, particularly for minors, is seen by many conservatives as radical. 

Speaking in Green Bay, Wisconsin, on Tuesday (April 2), Trump criticized Biden’s endorsement of Trans Visibility Day and proposed an alternate celebration.

RELATED: Trump Celebrates Holy Week by Comparing Himself to Jesus, Promoting Bible Bound With America’s Founding Documents

“And what the hell was Biden thinking when he declared Easter Sunday to be Trans Visibility Day,” Trump said as the crowd began to boo and several attendees pointing their thumbs down. “Such total disrespect to Christians.”

John Jenkins: Every Pastor Should Have a Pastor

John Jenkins
Image courtesy of John Jenkins

John K. Jenkins Sr. is pastor of First Baptist Church of Glenarden in Maryland, board chairman for the National Association of Evangelicals, and president of Converge, a movement of over 1,600 churches who start and strengthen churches and spread the gospel worldwide. John is the author of “Grace to Grow: Creating a Healthy Church in Unhealthy Times.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of John Jenkins Interview

John Jenkins on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

John Jenkins on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Ed Stetzer:
The sets are. Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with John Jenkins. John is the pastor of First Baptist Church of Glenarden in Maryland, board chairman for the National Association of Evangelicals, and the president of converge, a movement of over 1600 churches who start and strengthen churches and spread the gospel worldwide. John is the author of Grace to Grow Creating a Healthy Church in Unhealthy Times. Now let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Well, John, super excited to have this conversation with you today. And you know, some of your story is both a great opportunity. Probably why they had you write a grace to grow, creating a healthy church and unhealthy times. It also can be intimidating to people. And so I want to kind of talk because it’s like, you know, people will say, well, I don’t I’m not leading a church of that size. I’m not the chairman of the board of any. I’m not the head of a denomination. And you happen to be all of those in addition to being a local church pastor. But I really I like I like the book a lot, I endorsed it. I particularly like kind of how you built towards some key themes. But let’s start with because I’ve already heard the introduction, let’s start with a little bit. How do you, at this stage in your life and leadership, manage all that you do?

John Jenkins:
You know, that’s a great question. Uh, and I think I’ve done a couple of things. Number one, I’ve tried over the course of time to hire the best people I can find. You know, I don’t want everything stopping at my desk. I think that’s one of the mistakes that a lot of pastors make, that everything has to come to their to their table, to their desk. I try to empower others to do the work. I try to hire the best. As a matter of fact, I try to hire people that are more qualified than the position calls for, and in the long run, that has served me well. And so having good quality people on staff has empowered me to be able to be free to do some other things.

Ed Stetzer:
Okay. And so and again, we’ve heard about some of those other things and the complexity of that. Okay. So but to the book so Grace to grow which is about creating a healthy church in unhealthy times. And it is a it is a book geared towards pastors and church leaders. Our audience is pastors and church leaders. And there’s some key things I wanted to talk about that early on. You did. Before you say.

John Jenkins:
That, can I just add a thing because because even not even business people, there are principles in here that I think are helpful.

Ed Stetzer:
I think so to our business people aren’t generally listening to our podcast. But I agree with you. I agree with you. Um, so one of the things you sort of weave your story through this as well, which is what a good book is. Um, but talk to us a little bit about early on about the clarity of knowing your vision and mission. That became a key thing for what you do.

John Jenkins:
People got to know where they’re going. What, what what is the ultimate destination of this train? If I’m going to get on board the train, where is it that we’re going? And that is something that we we were able to shape in the very early stages of my pastorate. And by the way, this is my home church. I grew up in this church, and even before I became the pastor, there are things I thought about that I would do if I ever became a pastor. And when I became the pastor, I was able to incorporate those things. But I think it’s critical for, uh, churches and pastors to have a simple vision, not a not a paragraph or two long, something very basic that people can remember and re they should be able to communicate the church’s vision on an elevator, you know, going they call it the elevator speech, you know, be able to go up on the elevator and be able to explain it to somebody to inspire them. By the time I’ve been on.

Ed Stetzer:
An elevator at your church, right in that back in that building in the back with, I think some of your leaders and could articulate some of those things. So what I mean, early on, the church was much smaller. What was the articulated vision that you drew people toward?

John Jenkins:
The main deal was discipling people. The fact that we’re we’re we’re discipling people who will in turn disciple people. So it boils down to getting discipled and then taking what you’ve learned and worked into your life and replicating it in the lives of others. Okay.

Ed Stetzer:
So, um, one of the things you’ve I heard you talk about, you’re actually in LA to meet with one of the pastors, one of the churches you cover. Now, that’s not as common thing. Let’s just talk about it’s more common in the black church than it is in the white church kind of context. Or, you know, whatever else, the expressions may be an Anglo expression. So the reason I want to ask you that, first, explain it for a minute, but then I want you to explain how you talk to the pastors you cover who are not pastoring 10,000 people on a weekend about some of those issues, but to explain the whole covering thing.

John Jenkins:
Yeah, basically, it’s a simple concept. Covering means that I pastor pastors. That’s what it means that the pastor has a pastor. The pastor has someone to whom he is accountable to and submitted to. Those are the key points there. And, um, I believe that regardless of the color of a person’s skin, every pastor should have a pastor somebody they can depend upon, rely on, be honest with, and, and are submitted to. So, um, that’s what covering means. And, um, I have not always pastored a large church. I pastored a little small country church in outside of Richmond, Virginia, halfway between Washington, D.C. and Richmond, Virginia, maybe 30 people on a on a Sunday on average. And, um, you know, I learned a lot in that little small church. I learned how to influence people, how to engage with people. And so I took those lessons and brought it back to my home church, where I’m so.

Ed Stetzer:
And it seems like for most people, Elmer Towns once taught me this, that everyone needs a church to learn on. And so you had a church to learn on. And then he said, you need a church to. To lead through and then one to live your dreams through. So he you know, he would say there’s three, but okay. But why? Because I like the idea. Like I have people that would speak into my life, but outside of maybe some Pentecostal charismatic streams and in historic black churches, I don’t hear the language of covering per se. So you want to exhort people towards that? If I wanted that in my life, and I have that with some people, but not, like, not in the same way, because I’m a, you know, a dean and stuff like that. How would you say this is how you should approach someone and ask them to cover you and speak into your life?

John Jenkins:
I think it needs to be somebody that you do have a relationship with that knows you, that sees you, that has the opportunity to see you and mentor you and challenge you and rebuke you when you need to be rebuked and encourage you when you need to be encouraged. So I think that’s an important thing that you pick out somebody who you who knows you, who loves you and cares about you, and you should say, hey, I love. I love how you have loved on me. You know, I would approach a person and say, would you be willing to be my pastor or be willing to be my covering, be.

Ed Stetzer:
My pastor, be my covering pastor’s language? My. Okay, so I’ve spoken to you, the pastors that you cover had a wonderful time in their churches and their leaders. And I, they’re very and it was during Covid. So we were doing a lot of this online. Um, but again, there’s all kinds of church sizes that are there. So right now you can stand up in front of your big church and Maryland and cast a vision, but you did it when you were 200 people too. So. So what advice do you give to the pastors you cover about articulating vision and mission?

John Jenkins:
So it’s got to be basic. So I said that before short not, you know, paragraphs long and it has to be repeated over and over again. It has to be taught. I made the mistake once of thinking that once I told the church once or twice that they got it. And I would say to pastors, it’s important to keep repeating it, put it on banners, put it on signs around the church, talk about it. If you come to First Baptist Church of Glenarden, you’re going to hear it. When we open the service, you’re going to hear it when we welcome our guests, you’re going to hear it in our our announcements are done by videos. You’re going to hear it there. We repeat it over and over again. It’s taught. So I think the key is once you once you figure out what it is, that is the vision and mission statement. And by the way, I interpret that the vision is what you want to see. The mission is how you’re going to make what you want to see happen. That’s how I interpret.

Ed Stetzer:
Vision is what you want to.

John Jenkins:
See, to see in the.

Ed Stetzer:
Future. And the mission.

John Jenkins:
Is how you’re going to make it. Okay.

Ed Stetzer:
So you mentioned just being making disciples that make disciples. Where’s the which is the mission, which is okay.

John Jenkins:
So our vision statement is developing dynamic disciples. That’s our vision. Our mission attached to that developing dynamic disciples is through discipleship, discipline and duplication. Nice. It’s all DS. Yeah, of.

Ed Stetzer:
Course, because we’re Baptists. So we got to alliterate for sure. Right. Exactly. And what percentage of the leaders in your church, the leaders, not the everyday attendees, could articulate the mission and the vision like that 100%. Okay. And you actually will ask them.

John Jenkins:
Absolutely. Yeah. If they they would know that they would know. They didn’t know that they would no longer be.

Ed Stetzer:
That’s right. That’s like a test of their we’re actually in the process right now of building values at the Talbot School of Theology. And I’m working you know, I just sent it out to everybody. We’re doing it collaboratively because I came into a large organization. But I do expect people to like, know and to really measure by some of those values. Okay. So vision and mission. And again, if you get grace to grow, creating a healthy church and a healthy times, they’ll get more information on that. But one of the early things too is, I mean, we’ve known each other. I mean, we’ve been pretty close for for probably five plus years and knew each other for longer than that. I’ve seen you lead in a meeting. I’ve seen you at one time. I called you after a meeting where I watched you say, we’re going to not do that again. You know, I’ve seen you redirect a meeting and do things of that sort, but you’ve built a sense of integrity that people trust you. And really, one of the I mean, chapter three and you go on for about a while is the importance of establishing integrity in leadership. Talk to us about that.

John Jenkins:
So integrity is important. It means that you’re going to you’re actually going to do what you say you’re going to do. You’re going to be what you say you’re going to be. Um, I, I am I hate this, I hate to say what I’m about to say, but, you know, I think a lot of pastors can’t be trusted to do what they said they’re going to do. Yeah. Um, they say they’re going to come to a meeting and don’t show up. They say they’re going to do something. Don’t do it. Integrity. Keep your word, even if it costs you, even if it’s going to be painful to you, even if it’s going to embarrass you, do and be what you said you’re going to do.

Ed Stetzer:
And that’s people when you mentioned when it’s hard, that’s when people notice and they trust you. When you’ve kept your word, when it’s difficult, when it’s hard and it’s little things. I love that you’ve kind of pointed to some little things. And when you lose that man, it’s one thing. Undo undoes ten positive things and one negative thing. Okay, so but there have been times when people would question your integrity. You know, for every pastor, every church leader. So how have you managed and walk through that? You’ve been doing this for decades. Yeah.

John Jenkins:
You know I. Think when when people question me or challenge me. First thing I do is evaluate whether there’s any truth to the statement.

Ed Stetzer:
So really try to receive and listen to it. Make your critics your teachers.

John Jenkins:
Is there any truth to it? Or what? What have I done to make a person feel that way or think that way? So it’s a self examination point. And there have been times when people have challenged or said something to me, and I needed to bring some correction to myself. But there have been other times when what they said wasn’t true. And so you got to be wise enough to recognize when they’re saying something that’s not true. Uh, and continue in the path.

Ed Stetzer:
But that takes an open heart to actually do that. That makes that makes a difference. And it comes in chapter five of Grace to grow. You talk about may your motives pure and that relates to that. So talk to us expound a little bit what you mean by make your motives pure in leadership.

John Jenkins:
So, you know, one of the things that, uh, reasons that people want to build a big church is they want the, uh, the trappings that go along with it. They want the the money, they want the big house and the cars. Those are not pure motives. God wants us to do what we do for his glory. He wants us to do what we do to advance his kingdom and to advance his name, and not our own name. Impure motives would be you’re trying to make a name for yourself. You’re trying to make money. You’re trying to be famous. Those are not pure motives. And so I’m challenging people. Let your motives be pure for why you do what you do.

Ed Stetzer:
Yeah. And you, we just recently had you on campus, along with several other African American leaders, and we hosted. Everyone was welcome, but predominantly African American pastors, leaders here at the Talbot School of Theology on Biola University campus. And you talked about that. You spent a lot of time talking about that because, I mean, the stats show that pastors are like increasingly and it’s all institutional leaders, it’s teachers, it’s bankers, but it’s still pastors. And so we’re starting with a trust deficit that was different than when you started. So you’ve seen in your lifetime, in my lifetime, 30 years ago, pastors on the high side now, pastors on the low side starting I mean, right now, your church trusts you implicitly, right? They love you. They trust you. But many people listening, they’ve been there a year. Maybe they’re just starting. How would you find the place to build that trust if you were starting again?

John Jenkins:
Yeah, I think, you know, you build that trust by, again, the integrity piece, keeping your word. I think you build it by showing people that you genuinely love and care about them. I look for opportunities to show my love to people, to show care, and there’s little things you can do for that. I, I try to track birthdays and remember people’s birthdays and give them a call. I’m sure that’s how I showed them love. Uh, if I hear they’re going to have surgery or something like that, I try to make an effort to, um, show them that I’m caring for them, uh, by praying for them or visiting them in the hospital or doing some sort of a pastoral thing to show them that I really, genuinely, you.

Ed Stetzer:
Know, you can’t do that unless you’ve mastered delegation to have the time and space to that. It’s a bit of a cycle that’s ultimately there. I try to leave, carve out some room so I can meet the needs of my faculty and staff in crisis, but that also means I’ve got to carve out some space. I don’t know when that’s going to come, so that’s not always easy. So it comes back. It’s all a cycle of leadership. Yeah.

John Jenkins:
So and that’s true. And what I did early on in the church, I did that early when the church was small. But you have to adjust that as the church grows has the people you’re responsible shifts. Uh you have to shift that. And so what I’ve done is I’m right now I concentrate on pastoring the leaders of our church. Sure. Yeah. Right.

Ed Stetzer:
So if there’s someone, you know, someone in a leadership team, they’re going to know they’re going to hear from John. But probably somebody who’s a member of the church may hear from one of the leaders. That’s right.

John Jenkins:
Who’s know? Probably they will. Right?

Ed Stetzer:
Right. For sure.

John Jenkins:
Matter of fact, uh, I, we teach the people when they first come in. Don’t expect the pastor to come see you in the hospital unless you’re dying. Yeah.

Ed Stetzer:
You don’t want the pastor to come see you if the pastor shows up, you are not doing well.

John Jenkins:
Uh, I went to I was visiting somebody in the hospital once, and I stopped by another person. This room that was there and they said, pastor, please don’t come in here.

Ed Stetzer:
Let’s pray. But but again, you’ve taught an expectation. So it’s not that you’re not providing care to people, it’s you’re providing care to a different set group of people. Absolutely. And you articulate that along with the mission. They sort of know. I’ve often said it’s hard for people because people, you know, some of those people want to have their pastor meet all their needs. But my concern is that people’s needs are met, not that the pastor meets all their needs. And I think both can be true. Um, so you wrote the book, and one of the things that I loved about it was when you brought evangelism to a separate chapter, because you didn’t have to do that. It’s not a book, really. I mean, it’s discipleship. Leadership is all woven throughout. But you brought evangelism to the front, and I know we’ve journeyed through some of that together. So talk to us a little bit about that, how your leadership relates to evangelism.

John Jenkins:
So, you know, I thank you for asking that question because I have a passion to train, to help train churches and pastors how to develop a culture in their church of evangelism. Our. Church grew drastically over the years. I’ve been there for 34 years, my 35th year, and it’s grown. And that evangelism training helps keep the church vibrant, helps keep people leading people to the Lord. And so every member of our every leader in our church, you cannot be a leader in our church. And you have not completed the training of how to win somebody to Jesus Christ. So we use Romans Road in Romans.

Ed Stetzer:
Road is is old school. How come you’re using old school? We all have fancy evangelism things. We’ve got a apologize half the time for sharing the gospel. We got to back up and kind of work our way around it. Romans Road, that’s just that’s just old school is old school.

John Jenkins:
But it’s easy, okay.

Ed Stetzer:
Because it’s it’s easy. You can open your Bible, walk through.

John Jenkins:
It from the same book. All the verses are right there in Romans, and we can easily train people on how to do that. It’s so simple, I think.

Ed Stetzer:
I think it was a long time ago. I think that Romans Road, because I remember a couple of verses of Romans, I think that’s what someone was sharing with me. But but one of the things I like about your church, you’re in you’re in a complex area. Um, I mean, I don’t know if I’m allowed to say this on the recording, but you used to work for the CIA, so you understand complexity. We can edit that out if we need to, but don’t tell us anymore, because I know you’d have to kill us. Um, and you’re in an area that’s complex, culturally, politically, all those sorts of things. You can do nuance. But when it comes to evangelism, you’ve chosen to do simplicity and focus. Absolutely. So how do people respond to that? When we lay that out, the.

John Jenkins:
People love it. Okay. Uh, it’s the evangelism training in our church is one of the one of the classes that fills up first, really in our church. Okay.

Ed Stetzer:
That’s unusual for churches.

John Jenkins:
Yeah, it’s because it’s the heartbeat of our church. It is. It is what we’re about. And, you know, we try to help people understand. We’re trying to get your sons and your daughters saved. We’re trying to get your grandchildren saved, your cousins, your relatives, your friends. We’re trying to get them all in the kingdom of God before it’s everlasting. Too late.

Ed Stetzer:
You know, when we did when we did this event on campus here, um, lessons from the journey, we called it, I put in there and I said, you know, I mean, the African American church has been thriving often on the margin for centuries. And I think that, you know, people in other traditions and cultures and contexts can learn from that. But one of the things to learn is that focus on drawing women and men to the good news of the gospel. Absolutely, I love that. And how has that played out in the church? I’m asking you to share a little bit about how people are coming to Christ at First Baptist Glenarden.

John Jenkins:
So, you know, like like we train our members how to engage people in spiritual conversations and lead them to the Lord. Sometimes people come to our church and join our church, but they already got saved at somebody’s house. They already got saved because.

Ed Stetzer:
Someone’s letting the Lord in that relationship. That’s right.

John Jenkins:
They engage him in conversation. So that’s a big heartbeat of our church is helping train people to lead others to the Lord.

Ed Stetzer:
And you’re seeing that happen, people? Absolutely. Absolutely. Baptisms. Absolutely, I love that, I love that, and to see how the Lord’s worked in your church has been fascinating to me, just as as an outsider kind of. On that journey, we actually started together, the African American Church Evangelism Institute at the Billy Graham Center. I’m not there anymore. The work continues with you and Rick Richardson and the team there, and people want more information. We’ll link it all in the program notes for the good.

John Jenkins:
Yeah. And I would just strongly encourage them, whether you’re African American or not. Get connected. Yeah for.

Ed Stetzer:
Sure. We have a church. I’m actually promoting this stuff from the last place I work, because I really love what we did there at the Billy Graham Center. Some good some good stuff. Okay, I’m skipping things. And I think that people want to get grace to grow. Creating a healthy church in uncertain times, unhealthy times. I think they kind of Hitler. For example, you talk about worship and things of that sort. I’m skipping a lot of stuff and I want to encourage people to get the book. But let’s talk about understanding and teaching discipleship, because you make an emphasis of there’s there’s almost a distinction you can understand, but you got to teach, you can teach, but you got to understand. So why both of those things be important?

John Jenkins:
Because what discipleship means you’ve worked something into your life. I like that a class you can get exposed to the information and pass the test, but never work it into your life and I view the the difference between teaching and discipleship is the fact that once you learn it and work it into your life, then you’re a disciple, then you’re being discipled. So I in our church we have classes, but we also have a lot of discipleship groups. Okay, tell me the.

Ed Stetzer:
Difference between classes and discipleship classes.

John Jenkins:
You just get the information.

Ed Stetzer:
You come to the class on Tuesday or whatever, you.

John Jenkins:
Read the book, you take the test and discipleship. Once you get exposed to something that next week, you have to apply it to your life.

Ed Stetzer:
So you’re taking a study and then you’re doing certain things. Pray this day. Memorize this, that kind of thing. That’s right.

John Jenkins:
Okay. Because, you know, we got all kinds of discipleship classes men, women, uh, youth, young adults, couples, finances, all kind of areas. But once you learn the principle, you apply that week, and then you come back the next week, and you have to give an account to the members in your discipleship group, what you did and whether you applied it and if it did work, what you did. If it didn’t work, why didn’t it work? How can we help you get it working?

Ed Stetzer:
How do you move people toward. Towards discipleship classes. But let’s even start at the beginning. I know if you’re doing evangelism, is there a membership class and then after that or not, that is there a discipleship class? What’s the how do you get people in that space just announce from the pulpit? Or is there like an expectation?

John Jenkins:
That’s a great question. Let me let me just try to answer that. So we started our discipleship group by me inviting the pastor. The senior pastor invited seven men to go through a three year discipleship program that met on Saturday mornings at 7:00. Let’s let’s slow.

Ed Stetzer:
The bus down for a second three year discipleship program at 7 a.m.. That was.

John Jenkins:
Our first.

Ed Stetzer:
You shared this at the conference, so I’m glad you’re sharing it here, because I really love that. And people in the room when you share that a couple of people looked at each other and said, I don’t know if they can do that, but keep going.

John Jenkins:
So, uh, I invited them. Yeah. Personally, personally, personally.

Ed Stetzer:
The church wasn’t thousands at this point. Oh, no, no.

John Jenkins:
No, we probably had 300 people at that point. And we invited them to come to that training when they when we finished after three years, um, I asked them to give me the names of people that they thought could benefit from that same training and that same discipleship. And that’s how we started our discipleship program. Now, all of our discipleship programs don’t do that today. Right? But there are some.

Ed Stetzer:
I can’t imagine you’re meeting people 7 a.m. every day for three years in a group. You must have multiplied that.

John Jenkins:
Yeah, that’s right. We have other people that do it. I’m not doing it, but we’ve trained other people to do it. But the key here is if we had just made an announcement on Sunday morning, we’re having a three year program for discipleship, 7 a.m. on Saturday morning. Sign up in the back. Ain’t nobody signing up for that, right? But the fact that the senior pastor invited people to it to be a part of it was a strong point of people wanting to be in it.

Ed Stetzer:
Do you at that time, did you have a curriculum is just do it on the floor? We did have a curriculum, yes. Your own. You wrote it yourself.

John Jenkins:
No, no, it was a book that we got from another ministry.

Ed Stetzer:
Okay, okay. And there’s lots out there now, you know, 50 years ago, not so much, but now. And you know what? I think the best discipleship curriculum is one that you’ll do. So, you know, I’m for 2.7. I’m for, you know, we got Master life. There’s all kinds of things you can do. Yes. But so you leaned in on that and created a discipleship culture. So now somebody shows up. I’m new at First Baptist Church, Glen Arden. How do I now get into discipleship? Say, if you’re new, if you’re new at our church, you want to ask you to blank what’s the pathway?

John Jenkins:
So there is a path. We want you to complete the new members class. We want you to go through the Alpha training the Alpha to expose you.

Ed Stetzer:
To Alpha, the evangelism course. The well-known evangelism.

John Jenkins:
Course. Yeah, yeah, yeah.

Ed Stetzer:
Uh, I didn’t know you did Alpha until this very moment. Yeah, yeah.

John Jenkins:
We do Alpha.

Ed Stetzer:
35 million people. It’s it’s the biggest evangelism class in the world. So that gets you get through some of the questions and the answers. Absolutely.

John Jenkins:
It’s beautiful. Our people love it. And and it’s a very popular at our church. And, um, and then we want them to engage in ministry of some sort. We want them to serve as.

Ed Stetzer:
Like part of your coming. And you’re gonna take the membership class, do alpha, get some area of service, and you have like literally hundreds of ministries.

John Jenkins:
128.

Ed Stetzer:
128 on two on the two main campuses. Because I’ve been to both and they’re I mean, it’s just constant things that are going on there. Okay.

John Jenkins:
And we want them to serve in one of those 128 ministries. And then, um, during the course of that, they’re going to hear about discipleship and see which one they are that based on where they are in their life.

Ed Stetzer:
Which group they’re going to move into. And so there so there, would it be fair to say there’s a cultural expectation that you would do those things? Absolutely. And there’s I mean, you got to take the membership class to be a member. Yeah. But a lot of people just stop there. There’s a cultural. And how do you create a culture where people are expected to and respond to that? I guess I’m I’m taking you back to Mission vision, but but unpack that a little more, because getting that culture to stay, particularly when a church grows, is hard.

John Jenkins:
I’m going to tell you how we do it, please. Okay. So I have six kids. Yeah. My youngest daughter, her name is Natalie. Uh, she’s Miss Prissy, prissy little young lady, you know, Barbie dolls and girls and doll houses. When she came home from school one day, said she wanted to join the basketball team and then the soccer team and then the lacrosse team. What has happened to my daughter? Right, right. And I wonder what what what made her want to do that? She has no interest in sports. She would never sit down and watch a sports thing with us. But what it was was her friends. She wanted to hang out with her friends. So I believe the key to getting people engaged is relationships. People will do almost anything to hang out with people that they care about and that they like. Right. And so we we use those relationships for to entice other people to come and do.

Ed Stetzer:
Relationships to entice other people to come into that. And I and it’s obviously but that’s a culture. So the people who are there know that that’s part of what you do, and they’re going to draw people into that relationship as well. Absolutely. And how often do you like you mentioned, you regularly mention your mission and vision and your video announcements, all that sort of stuff. How often do you talk about your discipleship pathways? You know.

John Jenkins:
I’m in I’m in a series right now on Sunday mornings dealing with discipleship and teaching. People, this kind of stuff we want them to know. So it’s it’s the life of our church. It is the culture of our church. Evangelism and discipleship is the culture of our church. So it’s it’s it’s talked about all the time.

Ed Stetzer:
I find you, you know, I find your Instagram reels come across my reels and I send it to our little text chat. And when you when you when you’re preaching and I really enjoy watching you preach, you’re a great communicator. Thank you. All right. So lastly, because a couple of things we could spend time like for example, you have a really good stuff on resolving conflict, but I don’t think we have time. I want to talk about leadership development because that’s a key thing. And I’ve seen you do it. Um, and I think, I think in some ways it comes natural for you, which is good, but how then I want you to come back to those pastors you cover, which is the reason I asked that at the beginning. For the pastors you cover who are developing leaders is not natural. Maybe they don’t even have like a natural leadership inclination themselves. How do you help them?

Ed Stetzer:
Yeah, you.

John Jenkins:
Know, we try to help them by training them what to do. So, um, the training for that discipleship thing is the key.

Ed Stetzer:
Like, so you’re training people for discipleship as part of their leadership training?

John Jenkins:
That’s right. I meet with the pastors I cover every month. Right. Have a monthly meeting with them. Zoom on zoom. Right? Yeah, they’re all over the country. So it’s done through zoom and through those zoom trainings. We’re teaching them and exposing them to principles of leadership, of how to develop the people in your church or your ministry or whoever you’re discipling, how to lead, how to solve problems, how to deal with difficult people, etc.. So they’re getting.

Ed Stetzer:
A monthly infusion of leadership advice and counsel. Absolutely. Now most people can’t be covered by John Jenkins. How would you someone encourage somebody who’s not in that kind of relationship with someone who’s like, they could be in that kind of relationship, but like, even the people that I like have a couple people who kind of pastor me, but they’re not leadership experts like you are. They’re actually have different gifts. And I’m very thankful for him. So what maybe did you do or what do you encourage others to do to have that regular leadership intake?

John Jenkins:
Well, for myself, you know, I have I have a pastor, I have a person who mentors and coaches me, and I follow them and watch them and how they handle deals. And I would tell a pastor who who may not be naturally inclined to leadership to find a pastor or a mentor or a coach, I have a matter of fact, I have multiple coaches. I do have a pastor, but I also have other coaches, people who coach and mentor me. When I got questions and issues, I’ll give them a call and say, can you spend a few moments and talk to me about this?

Ed Stetzer:
So you’ll call and get advice? Absolutely. I do as well. I do as well. I just recently called Eric Geiger, who’s my literally my pastor, and I said, hey, help me with this because I think he’s one of the best leaders I’ve ever seen. Okay, so watching and emulating, yes, you can also read books and engage and other ways of training. There are ways to feed this, and I would encourage people to get grace to grow. Cultivating a healthy church in unhealthy times. Okay, last.

Ed Stetzer:
Go ahead and grace.

John Jenkins:
To grow. You can get it both electronically and you can get an audio. It’s an audio book too.

Ed Stetzer:
Oh, nice. Did you read it?

John Jenkins:
No, not.

Ed Stetzer:
Me, I.

Ed Stetzer:
Didn’t. I’d never read one of my books. I’m like, I mean, I’ve read the books, but I haven’t read the audio version of it, so. But I’ve had some fun. People do it. Yeah. And I encourage people to get that. I think it’s super helpful. But I also would say it’s going to be the beginning. If you’re going to grow as a leader, you’re going to need regular infusions of leadership wisdom that’s there. Absolutely. We’ve seen a lot. Now, again, we talk a lot about on the podcast about character and about spiritual formation. All those things matter. But I hate to, you know, quote a almost a cliche, everything rises and falls on leadership. That’s a that’s a John Maxwell quote. But I did a whole study once on church revitalization, trying to disprove that, and found out that everything rises and falls on leadership. So you got to develop your leadership. So last word to the pastors and church leaders who are listening. How would you exhort them to grow as leaders this year moving forward?

Ed Stetzer:
Well, all of the.

John Jenkins:
Things that we’ve been talking about today, all part of it, every everything would be important. Finding a pastor, finding people to mentor and coach you, reading books and materials. Get grace to grow. Whatever you do, get grace to grow.

Ed Stetzer:
We gave it out. We gave it out at the conference we had here.

Ed Stetzer:
You sure did. Thank you so much and.

Ed Stetzer:
Thank you for signing. My favorite thing was a long line of people signing signing the book. That was.

Ed Stetzer:
Fun.

John Jenkins:
So, you know, and I would tell them, you can be a leader, you can provide leadership. You just it’s a skill based deal.

Ed Stetzer:
And that’s important because there’s a debate about whether you’re born a leader or can become a leader. I’m of the view that some of some people, like you, are actually born with a set of leadership skills that I wasn’t born with, but I could learn them. Absolutely. So I think I think everyone can learn leadership because otherwise, I mean, God’s going to put us in places where we’re going to need to use our gifts, and it’s a bit discouraging if you can. I think you can.

John Jenkins:
It’s a skill based deal that can be developed and learned.

Ed Stetzer:
Absolutely.

Ed Stetzer:
John Jenkins, thanks for taking the time with us.

Ed Stetzer:
Thank you sir. It’s my honor.

Daniel Yang:
We’ve been talking to John Jenkins. You can learn more about him at John K jenkins.com. Be sure to check out his book, Grace to Grow Creating a Healthy Church in Unhealthy Times. Thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content from ministry Leaders at Church Leaders Company and through our new podcast network, Church Leaders Campus Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments to leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening. We’ll see you in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for John Jenkins

-How did knowing your mission and vision become key to what you do? 

-How should pastors seek out someone to “cover” them? 

-How have you dealt with people questioning your integrity? 

-Could you explain how pastors can build trust with their congregations?

Key Quotes From John Jenkins

“I think that’s one of the mistakes that a lot of pastors make, that everything has to come to their table, to their desk.”

“I try to empower others to do the work.”

“People got to know where they’re going. What is the ultimate destination of this train?…That is something that we were able to shape in the very early stages of my pastorate.”

“It’s critical for churches and pastors to have a simple vision, not a paragraph or two long, something very basic that people can remember.”

“Every pastor should have a pastor.” 

“Pick out somebody who knows you, who loves you and cares about you…I would approach a person and say, ‘Would you be willing to be my pastor?’”

Bible Verses about Poverty: Understanding Compassion Through Scripture

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Poverty is a reality that affects millions of people worldwide. It’s a complex issue, deeply rooted in economic, social, and political factors. However, beyond these dimensions, poverty holds a significant spiritual aspect that the Bible addresses extensively. We’ll explore Bible verses about poverty, compassion, and the imperative of supporting those in need.

The Bible doesn’t shy away from discussing poverty. It presents a multifaceted view, recognizing poverty as a part of the human condition, while also calling for compassion, support, and justice for the poor. Plenty of Bible verses about poverty emphasize the importance of understanding and helping those in need, reflecting God’s heart for the marginalized and underserved.

Key Bible Verses about Poverty

  1. Proverbs 21:16 – “The poor will eat what they find; those who lack bread will gobble up whatever they find.” This verse highlights the dire situations of those in poverty, emphasizing their struggle for basic sustenance.
  2. Proverbs 31:7 – “Wealth mocks those who lack bread, but the one who has bread lacks nothing.” Here, the focus is on the sufficiency and contentment found in having one’s basic needs met, contrasting it with the emptiness of wealth without compassion.
  3. 1 Timothy 6:10 & 17 – These verses remind us that the love of money can lead to many evils and that contentment in what we have is a form of blessing. They caution against materialism and encourage a heart of contentment and generosity.
  4. James 2:13 – “Therefore, my brethren, let us extend grace to those who have fallen into hardship and through no fault of their own.” This verse calls for empathy and support for those experiencing poverty, emphasizing grace and compassion.
  5. Romans 12:7-8 – Highlights the importance of using our gifts and speech for the edification and support of others, especially the poor and needy.

Pope Francis: Cardinals ‘Used Me’ in 2005 in Scheme To Block Benedict XVI’s Election

Pope Francis Benedict
In this June 28, 2017, file photo, Pope Francis, left, and Emeritus Pope Benedict XVI meet each other on the occasion of the elevation of five new cardinals at the Vatican. (L'Osservatore Romano/Pool photo via AP, File)

VATICAN CITY (RNS) — Pope Francis said in a newly released interview that he backed his predecessor, Pope Benedict XVI, at the conclave that elected Benedict pope in 2005, despite the efforts of some cardinals to hijack the election.

“In that conclave — the information is known — they used me,” Francis said.

The pope’s comments were made to the Vatican journalist Javier Martinez Brocal, who writes for the Spanish publication ABC, and will appear in a new book called “The Successor” to be published in Spain on Wednesday (April 3). An excerpt of the interview was published by ABC on Sunday.

The book focuses on the relationship between Francis and Benedict, who shocked the world in 2013 when he announced his decision to step down as pontiff and take the title of emeritus pope. For nine years, until Benedict’s death in 2022, Francis navigated the unusual and not always comfortable situation of not being the only pope living inside the Vatican.

At the 2005 conclave, Francis was already being considered as a possible candidate for the papacy. But according to Francis, some cardinals who opposed Benedict lobbied for votes for Francis, hoping to prevent the then-Cardinal Joseph Ratzinger from receiving the two-thirds majority of votes necessary to become pope.

The cardinals never intended for Francis to win the election instead of Benedict; rather, the strategy was aimed at making way for a third, compromise candidate.

“The idea was to block the election of Cardinal Joseph Ratzinger,” Francis explained. “They were using me, but in the meantime, they were already thinking about proposing another cardinal. They had not yet agreed on who, but they were ready to throw out a name.”

Francis said that those who pretended to back him stated that “they did not want a ‘foreign’ pope,” given that Pope John Paul II, who ruled over the church from 1978 to 2005, was Polish. Most popes in the Vatican’s history have been Italian.

“The cardinals swear not to reveal what happens in the conclave, but the popes have permission to tell it,” Francis clarified.

In the book, Francis said he warned the cardinals who were backing him to not “fool around” with his candidacy, adding that he would not accept the role of pontiff were the scheme to backfire and actually gain him sufficient votes. He told the interviewers that Benedict was his candidate because, after the charismatic papacy of John Paul II, the church needed someone “who maintained a healthy balance, a transitional pope.”

Francis added that he was glad he was not elected in 2005 because he would not have been able to make “a lot of trouble,” apparently referring to the strong opposition he has encountered in making reforms in the Vatican during his own papacy. He left the first reforms to Benedict, who had the goodwill of being John Paul’s lieutenant for much of his papacy.

The Episcopal Church Announces Four Candidates for Presiding Bishop

bishop
Bishop J. Scott Barker of the Diocese of Nebraska, from left, Bishop Daniel G. P. Gutiérrez of the Diocese of Pennsylvania, Bishop Sean Rowe of the Diocese of Northwestern Pennsylvania and Diocese of Western New York, and Bishop Robert Wright of the Diocese of Atlanta. (Courtesy photos)

(RNS) — Four candidates have been selected to stand for election as the 28th presiding bishop of the Episcopal Church, the denomination’s highest office. The nominees include Bishop J. Scott Barker of the Diocese of Nebraska, Bishop Daniel G. P. Gutiérrez of the Diocese of Pennsylvania, Bishop Sean Rowe of the Diocese of Northwestern Pennsylvania and Diocese of Western New York and Bishop Robert Wright of the Diocese of Atlanta.

The vote to select the next presiding bishop will be held in June to succeed Presiding Bishop Michael Curry, whose nine-year term concludes on Oct. 31.

The election is scheduled for June 26 at the denomination’s General Convention, which will take place in Louisville, Kentucky, this year. The House of Bishops will elect the next presiding bishop in a sequestered session, and the House of Deputies, a second voting body of the General Convention made of clergy and lay deputies, will confirm or refuse the bishops’ election.

RELATED: The Episcopal Church Takes Steps To Improve Protocols for Bishop Misconduct

Bishop Ian T. Douglas, retired bishop of Connecticut and a former candidate for presiding bishop, said the next presiding bishop will need courage and imagination to lead a church that’s “gone from mainstream to the margins.”

The biggest challenges the next presiding bishop faces, he said, include restoring community among the House of Bishops, which has been difficult in a post-COVID-19 era; deepening relationships with the Anglican Communion amid broader tensions over human sexuality; revitalizing the church’s governance; and building trust in the Title IV process, the denomination’s policy for addressing clergy misconduct.

“I believe the next presiding bishop absolutely needs to be focused first and foremost … on the restoring and reconciling action of God and Jesus through the Holy Spirit in all aspects of society,” he told Religion News Service. “In doing so, the church will be revived.”

Douglas, commending the search committee’s faithfulness and hard work, said that all four individuals bring different gifts and backgrounds and believes each can do the job.

Bishop J. Scott Barker of the Diocese of Nebraska. (Courtesy photo)

Bishop J. Scott Barker of the Diocese of Nebraska. (Courtesy photo)

Barker, born and raised in Omaha, was ordained as bishop in 2011. He has a B.A. in religious studies from Yale College and an M.Div. from Berkeley Divinity School at Yale. In a video posted on the General Convention website, Barker said the “idea of carrying the cross of Jesus” is one that resonates with him in this moment in the life of the church.

“[T]he fact that that reminds us of the person of Jesus and his sacrifice that saved humankind and continues to be the heart of the gospel that we preach feels really important as we talk about endeavors for this moment in the life of the church and imagining our futures together,” he said.

Gutiérrez was ordained in 2016 as the Episcopal Diocese of Pennsylvania’s 16th bishop. Born in New Mexico, Gutiérrez was chief of staff to the mayor of Albuquerque before studying at Trinity School for Ministry in Ambridge, Pennsylvania, and taking a master’s degree in theological studies from St. Norbert College.

“I am not your typical Episcopal bishop,” he said in his video on the General Convention website. “I’m a poor Chicano from the wrong side of the tracks, who had to endure, learn resilience, and then live, love and compassion. The love of Jesus Christ and faithful people gave me hope, and I must share it with everyone that I meet.”

Bishop Sean Rowe of the Diocese of Northwestern Pennsylvania and Diocese of Western New York. (Courtesy photo)

Bishop Sean Rowe of the Diocese of Northwestern Pennsylvania and Diocese of Western New York. (Courtesy photo)

Rowe has been bishop of the Diocese of Northwestern Pennsylvania since 2007 and became bishop provisional of Western New York in 2019. He was born in Sharon, Pennsylvania, and is a graduate of Grove City College and of Virginia Theological Seminary. He also has a Ph.D. in organizational learning and leadership from Gannon University in Erie, Pennsylvania.

A Scarecrow in a Melon Patch

Scarecrow-In-a-Melon-Patch
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“Like a scarecrow in a melon patch, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good. No one is like you, Lord; you are great, and your name is mighty in power” (Jeremiah 10:5-6).

A false god is like a scarecrow in a melon patch. It can’t see. It can’t talk. It can’t change your situation. All it can do is take up space and scare away birds.

I’m not referring just to the types of idols that one sets up on a mantel and bows down to, as in ancient days. I’m also talking about the types of gods that are worshipped on Wall Street, Main Street, and back streets everywhere. Whether it be the love of money, an addiction to technology, acts of sexual promiscuity, religious pride, or the ultra-deceptive idol of ministry worship, the 21st century can hold its own with any pagan culture of the past when it comes to idolatry.

Walk down the main drag of any city, and you’ll see firsthand the idols that abound. They tempt us with instant gratification and deceive us into thinking they hold the answers to all our problems. If we buy it, if we try it, then we’ll be happy. Their very presence whispers: “Bow down. Pay homage. Satisfy your inner pagan urge.”

But only God is great and mighty in power. Only God can bring lasting joy. Only God is worthy of our worship and affection. Everything else falls grossly short. Everything else is blind, deaf, dumb, and impotent in its ability to satisfy—including ministry “success.”

When Ministry Becomes an Idol

“They exchanged the truth about God for a lie, and worshipped and served created things rather than the Creator—who is forever praised. Amen” (Romans 1:25).

Ministry success is the scarecrow that battles for my heart. This is the idol that fights for my allegiance. It’s the Baal that taps me on the shoulder when things are going well and when they’re not.

In the midst of ministry mayhem, meetings, and mission, it’s easy to let a passion for ministry success edge God off the throne of my heart. In the name of spiritual impact, I can—like any other depraved leader—“exchange the truth of God for a lie.”

Soon the ministry altar that was erected to honor God becomes the idol itself. Soon I’m worshipping “created things rather than the Creator.”

How To Keep God Alone on the Throne

That’s why verses like Jeremiah 10:5-6 hit me so hard. These power-punch passages are necessary for me to read, re-read, and meditate on, and I encourage you to do the same.

4 Systems Church Leaders Should Care About

communicating with the unchurched

Some church leaders resist systems because systems can feel “unspiritual” or “corporate.” I have heard the critique for years. Yet church leaders who are critical of systems enjoy their systematic theology textbooks while blood flows through circulatory system and the sun is held in perfect distance from the earth in the solar system. In other words, God often works through systems. He is not held or limited by any system but He is not anti-system. He has often moved in a very intentional and systematic way, as we see in the wise and orderly creation account. And the clear instructions for the tabernacle and temple.

There is some debate among leadership theorists about what comes first, culture or systems. Some say that systems create culture. Others say that culture drives the systems that will be designed and implemented. Whichever comes first, systems and culture are deeply connected. At minimum, systems reveal culture in that they reveal what is really important to a group of people.

Here are four systems church leaders should care are effective in their churches.

A System for Hospitality

Because we believe that we are to “accept one another as Christ has accepted us,” how a church treats guests is a theological issue. If welcoming guests and expressing hospitality is important to church then the church will have a system in place. Hospitality is not really important to a church if there is not a plan to welcome and express care to the new people the Lord brings. While every church insists they are friendly, if hospitality is really a value in a church culture then a system will be supporting the value.

A System to Follow-up on New Believers

Hospitals don’t just wing it each time a child is born there. It is too important of a time, and the child needs nurture. When a child is born in a hospital there is a plan to ensure the child is cared for. And when people are born-again in our churches, there must be a plan for how those new believers are going to receive care.

A System to Help People Get Into a Group

God uses community to sustain and sanctify His people. If helping people enjoy community is important to a church then the church will have a plan and system to move people from merely attending to being attached with others in community.

A System for Leadership Development

Without a plan for developing leaders, leadership development will be accidental at best. And it certainly will not happen at scale. If a church believes that God’s people are to be equipped to serve others and that every single believer is gifted to serve then the church’s leaders will desire a system to develop and deploy leaders. What is a system or a construct for leadership development? The term “leadership pipeline” as been popularized in organizations to indicate an intentionality for training leaders at all levels and matching the training to the future roles of team members. A leadership pipeline is simply a tool, a system, to help leaders think about how people will be developed. It is a system that helps ensure leadership development is a priority.

Ministry Grid is an incredible example of a tool, a system that helps churches develop leaders. It is built on a leadership pipeline framework, so Ministry Grid much more than just content. Ministry leaders are able to assign learning and track people in their care so they can have more effective development conversations. If you are lacking in an effective system for leadership development, I encourage you to check out Ministry Grid.

This article originally appeared here.

A 3-Step Plan for Mobilizing Your Small Group Outreach

communicating with the unchurched

Small group outreach is essential to the health of your church. If you want your small group to be healthy, contribute to God’s mission in the world, and inspire your group members grow closer to Jesus and help others to do the same — then voice the need to reach others with the Gospel! Get your small group thinking about others and sharing their faith. If you don’t take the lead in cultivating an outward-orientation to your group life then it is unlikely somebody else in the group will.

Let people know at the beginning of your small group that evangelism is an important part of group life that will ensure everyone’s experience in the group is healthy and life-changing. Explain how the community of your small group can be instrumental in helping each one fulfill their calling to be an evangelist and bring biblical truths to life (Acts 2:42-47; 1 Pet 2:9-10; 2 Tim 4:5). Don’t just give permission for your group members to invite friends… tell them you want them to invite their friends. This 3-step plan will help you be a catalyst for small group outreach so that your group can fulfill God’s evangelistic purpose for it gathering together.

  1. Don’t wait — Start right when your small group starts. Much of a group’s operative DNA is created toward the front-end of its life together so it’s a mistake to wait. Building a bond happens best by reaching out, not huddling up. A small group that chooses to be intentionally-evangelistic will experience the life-giving community and impact God intends for it. Evangelism is self-perpetuating, even addictive. Once group members get a taste of it, they tend to want more of it.
  2. Pray beyond your small group — Oftentimes, small group prayer consists of praying for the needs of group members and their families. This is important You, as the small group leader, can also leverage your group’s prayer time as an opportunity to direct people’s hearts outward by praying for the unreached, your neighborhood and larger community. Prayer for God’s future family goes a long way in cultivating a compassionate love for the lost. Additionally, when you’ve had opportunities to share the Gospel with others, tell your small group about them. Don’t be shy — be open and honest about your experience. This will encourage others to look for ways to let Jesus’ light shine through them.
  3. Share your heart — Tell your small group how much lost people matter to God and share your heart for reaching them (Luke 15). Don’t just give them permission to invite friends to your group, tell them how much you want them to include others. It’s never too early or too late to share a vision for small group outreach, set goals together, and applaud people exuberantly when they take even the tiniest of steps to share the love of Christ with people who have yet to know Him.

Once you sense your small group is ready to show God’s love practically to others, encourage them to step out in some of these ways so they can become even more effective as Christ’s ambassador in the world:

Embrace Joy: Discovering Bible Verses About Enjoying Life

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In the hustle and bustle of daily life, finding moments of genuine happiness and enjoyment can sometimes feel like a distant dream. Yet, the Bible, a timeless source of wisdom and guidance, offers profound insights into the art of enjoying life. Let’s examine a few Bible verses about enjoying life, about savoring every moment, and learn from the teachings of Jesus on finding joy in our existence. From the joyful affirmations in Psalms to the wise counsels of Proverbs and Ecclesiastes, we explore the spiritual roadmap for a life filled with happiness and contentment.

A Partial List of Bible Verses About Enjoying Life

The Bible is replete with verses that reflect God’s desire for His children to enjoy the life He has given. Ecclesiastes 5:19, for instance, reminds us that it is a gift from God to enjoy the good in our labor. This enjoyment is not merely about indulging in earthly pleasures but finding joy in the blessings and tasks God entrusts to us. It’s a divine invitation to appreciate the beauty of creation, the love of family, and the satisfaction of good work.

A happy life, according to biblical teachings, is rooted in more than just the external circumstances of wealth, health, or social status. Among Bible verses about enjoying life Philippians 4:11-13 teaches about finding contentment in every situation through Christ who strengthens us. It underscores the importance of a grateful heart and a steadfast trust in God’s plan, as key components of true happiness.

The Bible encourages us to live fully in each moment. Matthew 6:34 advises against worrying about tomorrow, highlighting the importance of focusing on the present and trusting God with the future. This teaching urges believers to appreciate the beauty and blessings of the current moment, without being burdened by past regrets or future anxieties.

Abundant Life

While many people look for Bible verses about enjoying life Jesus’ teachings often centered on the theme of abundant life. In John 10:10, He declares, “I have come that they may have life, and have it to the full.” This statement highlights Jesus’ desire for His followers to experience a life marked by joy, peace, and fulfillment, found through faith and obedience to His teachings.

God’s Permission for Enjoyment

Scripture clearly indicates that God not only allows but encourages us to enjoy life. 1 Timothy 6:17 instructs the wealthy not to place their hope in wealth but to enjoy the good things God provides. This principle applies universally, encouraging all to gratefully receive and enjoy God’s blessings.

For more Bible verses about enjoying life, see page two . . .

Family Olympic Games Ideas: 6 Kid-Friendly Indoor Activities

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Family Olympic games ideas are a hit during the summer, especially during an Olympics year. No matter how small or large, young or old, in shape or out of shape people are, these fun indoor games are for everyone.

The six family Olympic games ideas below are designed so everyone can medal in at least one event. The (mostly) indoor games will strengthen family members’ relationships. Plus, they’ll build inter-family bonds through fun, friendly competition.

Begin the family Olympic games with prayer and a Scripture verse. Also light a candle (aka flame) to signify the beginning of the games. The administrators of the games double as the judges. After each event, present a medal to the first-, second-, and third-place winning families.

PRO TIP: See “Go for the Gold” at the end of this article for a cheap, easy way to make medals for these kidmin games.

6 Indoor Family Olympic Games Ideas

1. Banner Bonanza

Goal: Each family creates a banner that reflects their most valuable characteristics.

Supplies:

For each family, fill a bag with:

  • craft glue (specified for use with felt)
  • scissors
  • a 24×36-inch piece of white felt
  • 8×10-inch pieces of red, blue, green, yellow, and black felt
  • a black permanent marker
  • Olympic-style music

Advantage: Everyone wins!

The Game: First, give each family a supply bag. Tell them they have 20 minutes to create a family banner. Using the felt squares, families should create a design with a section for each family member—similar to a family crest. Have family members each tell what they think is their family’s most valuable characteristic. Each person can draw a picture or write a word to describe their characteristic in their section.

After the banners are finished, play Olympic-style music. Have families parade around in a circle to display their banners. Imitate the Olympics Opening Ceremonies. Then award each family member a gold medal for this event.

2. Olympic Hula Hoop Hold-Up

Goal: Each family gets all its members into a hula hoop and races across the finish line.

Supplies:

  • hula hoops (1 per family)

Advantage: Families with smaller people.

The Game: First, designate the starting line and use a long piece of crepe paper to mark the finish line. All families line up behind the starting line and begin at the same time. Have all the people in each family get into their family’s hula hoop and race to the finish line. Then award medals to the first three families to cross the finish line.

3. Olympic Piggyback Race

Goal: Dads (or the strongest family members) race to carry each family member across the finish line.

Supplies: none

Advantage: Families with younger or fewer children.

The Game: Have all families line up behind the starting line. The father must carry one of his family members across the finish line with only his feet touching the ground, return for the next family member, and repeat until all family members are across the finish line. Award medals for the first three families to have all their members across the finish line.

Megachurch Pastor Defends Controversial Remarks About the Wedding Night as a ‘Joke’

Josh Howerton
Screenshot from YouTube / @LakepointeChurch

Texas Pastor Josh Howerton is facing pushback for telling women that on their wedding night, brides should comply with their husbands’ sexual wishes without question. A clip of Howerton’s comments has gone viral with over 1 million views at the time of this writing.

“Stand where he tells you to stand, wear what he tells you to wear, and do what he tells you to do, and you’re gonna make him the happiest man in the world,” Howerton said before he preached a sermon that was posted to YouTube Feb. 26. His comments drew applause and cheers from the congregation of Lakepointe Church, where Howerton serves as senior pastor.

Josh Howerton Offers ‘Gold Nugget of Advice’

During the two minutes before he started his sermon, Pastor Josh Howerton referred to “marriage night,” a recent church event that he said about 5,000 to 6,000 people attended. He mentioned his church’s commitment to building strong families and said he wanted to “drop a little gift” for people who missed marriage night by sharing “a gold nugget of advice I was given by a mentor.”

“When it comes to her wedding day, she has been planning this day her entire life,” Howerton said, addressing the men in the room and explaining his view that women have grown up looking at wedding magazines and pretending to be brides when playing dress up as girls.

“When it comes to that day, just stand where she tells you to stand, wear what she tells you to wear, and do what she tells you to do,” he said. “You’ll make her the happiest woman in the world.” Some people in the congregation clapped in response, and someone said, “Amen.”

“I got an ‘amen’,” said Howerton. “Let’s see if you ‘amen’ this.”

“Now ladies,” he continued, “when it comes to his wedding night, he has been planning this day his whole life.” The congregation laughed.

“So just stand where he tells you to stand, wear what he tells you to wear, and do what he tells you to do, and you’re gonna make him the happiest man in the world,” Howerton said as people cheered and clapped. 

“That was free! That was free,” he concluded before changing topics and beginning his sermon.

Sheila Gregoire and Jay Stringer discussed Howerton’s comments, which have since made The Dallas Morning News, on Gregoire’s “Bare Marriage” podcast March 28 in an episode titled, “Why Evangelical Honeymoons Go So Badly.” 

Gregoire is the author of several books, including “The Great Sex Rescue: The Lies You’ve Been Taught and How to Recover What God Intended.” Her podcast features frank conversations on sexuality with a focus on the messages the evangelical church has sent and is still sending on the topic. 

‘I’ve Been to a Couple Diddy Parties’—Lecrae Shares What He’s Witnessed at Celebrity Gatherings

Lecrae
Screengrab via YouTube / @Lecrae

Grammy Award-winning Christian rapper Lecrae recently shared what he witnessed at a couple of parties hosted by Sean “Diddy” Combs. Lecrae’s comments came on a January episode of “Deep End with Lecrae” titled, “THIS is Satan’s ACTUAL Strategy for the Music Industry.”

Combs became the subject of sexual abuse allegations in November 2023 after being hit with a lawsuit by former girlfriend, Cassie Venture. In the suit, Venture alleged that Combs raped her, beat her, and trafficked her over the span of their relationship. The lawsuit was quickly settled out of court.

On Feb. 2, Combs’ former music producer, Rodney “Lil Rod” Jones, filed a lawsuit, claiming that Combs sexually abused him.

On Feb. 25, the Department of Homeland Security raided some of Combs’ properties as part of an ongoing sex trafficking investigation. As of today, no charges have been filed against Combs.

RELATED: T.D. Jakes Mentioned in Sexual Abuse Lawsuit Against Sean ‘Diddy’ Combs

The 54-year-old Combs denies the accusations that have been brought against him. Combs’ attorney called the raid a “gross overuse of military-level force” and insisted on Combs’ innocence.

Lecrae Shares He’s Been to a Couple Diddy Parties

Lecrae, co-founder, co-owner, and president of Reach Records, revealed that he initially wasn’t going to share that he has attended a couple of Combs’ parties because of all the assumptions that would follow.

“I’m risking a lot by saying this because I know soon as I say that, all the assumptions are going to come in,” he said. “And if I don’t say evil things were taking place, then I’m covering for them. And if I do say evil things were taking place, then I’m one of them ones like yeah, ‘Lecrae, expose it, expose it.’”

Lecrae shared that he has also been to parties hosted by Jamie Foxx, Snoop Dogg, and T.I. “I’ve been to lots of places,” he said. “There are people who will test you…There are people who will see how far your limits are. And if you willing to take a step, then they’ll take two.”

“In my personal experience, I never saw anything where someone was like, you can’t move any further unless you do X, Y or Z,” he added. “But what I did see was if you do [participate in] X, Y or Z, [then they] will keep coming.”

RELATED: T.D. Jakes Addresses Sean ‘Diddy’ Combs Sex Party Rumors During Christmas Eve Service

It’s what Psalm 1 instructs, Lecrae said. “Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers,” he quoted.

Discover the Unseen: 14 Astonishing Fun Facts About Christianity

Fun Facts About Christianity
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Christianity, with its rich history spanning over two millennia, is filled with fascinating stories, practices, and figures. Beyond its profound spiritual and theological foundations, there are countless fun facts that reveal the diverse and colorful tapestry of these fun facts about Christianity and its tradition.

Fun Facts About Christianity

From surprising historical tidbits to unusual practices and incredible contributions to art and science, Christianity has played a significant role in shaping the world in ways that are both profound and entertaining.

Historical Surprises

1. A Calendar Conundrum

Did you know that the Gregorian calendar, the internationally accepted civil calendar, was introduced by Pope Gregory XIII in 1582? It was an improvement over the Julian calendar to fix the calculation of Easter.

RELATED: 7 Ways to Make Easter Extra Special for Young Families

2. The Secret Archives

The Vatican’s Secret Archives are not as secret as you might think. They house a vast collection of documents spanning 12 centuries, including the trial records of Galileo and letters from Michelangelo.

Fascinating Figures

3. The Patron Saint of the Internet

Saint Isidore of Seville, a scholar and theologian from the 6th century, is considered the patron saint of the internet for his early attempt to create an encyclopedia of all human knowledge.

4. A Moon Crater Saint

The moon has a crater named after a Jesuit priest, Christopher Clavius, who was instrumental in developing the Gregorian calendar.

Unusual Practices

5. The Holy Fire

In Jerusalem, an annual event known as the “Holy Fire” occurs at the Church of the Holy Sepulchre. Many believe this miraculous fire spontaneously ignites, symbolizing Jesus’ resurrection (Matthew 28:5-6).

6. Animal Blessings

Some Christian denominations celebrate the Feast of Saint Francis of Assisi by blessing animals, reflecting Francis’ love for all creatures.

Artistic Inspirations

7. Michelangelo’s Secret Messages

Michelangelo, while painting the Sistine Chapel’s ceiling, is believed to have embedded anatomical illustrations into his figures as a nod to his interest in human anatomy, which was controversial at the time.

8. The Hidden Music of Da Vinci

Researchers have discovered that by drawing a musical staff across the Last Supper, the placement of hands and loaves of bread can be interpreted as musical notes, playing a melody when read from right to left.

Global Influence

9. Christianity and Coffee

Pope Clement VIII blessed coffee in the 16th century, declaring it a Christian beverage after some controversy over its Muslim origins, thus popularizing coffee in Europe.

10. The World’s Largest Church

Not in Europe but in Africa—The Basilica of Our Lady of Peace in Yamoussoukro, Ivory Coast, surpasses even St. Peter’s Basilica in size.

Exploring the Core of Faith: A Journey Through Christian Dogma

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Christian dogma represents the foundational beliefs and doctrines that define the Christian faith. Rooted in Scripture and crystallized through centuries of theological reflection and ecumenical councils, these doctrines guide the life and worship of believers. Central to Christian dogma is the understanding of God as Trinity, the incarnation, death, and resurrection of Jesus Christ, and the promise of salvation and eternal life for believers.

The Importance of Christian Dogma

It provides a framework for understanding God, the nature of humanity, and the path to salvation. Furthermore, it unites believers across the globe in a shared faith, despite the diversity of traditions and practices within Christianity.

Historically, Christian dogma developed in the context of challenges—both internal and external. The early church faced heresies and philosophical opposition, prompting the need to clearly define and defend its beliefs. Ecumenical councils were convened to address controversies and articulate the tenets of faith, leading to the formulation of creeds that continue to be recited in Christian communities worldwide.

Core Tenets of Christian Faith

Belief in the Trinity

At the heart of Christian dogma is the belief in the Trinity: one God in three persons—Father, Son, and Holy Spirit. This central mystery of faith, rooted in Scripture, encapsulates the complexity and depth of the Christian understanding of God. The Trinity underscores the unity and diversity within God’s own being, revealing a God of relationship and love. The Nicene Creed, formulated in the 4th century, solidifies this belief, affirming the co-eternity and co-equality of the Father, Son, and Holy Spirit.

The Incarnation of Jesus Christ

The doctrine of the Incarnation is pivotal, proclaiming that Jesus Christ, the Son of God, became flesh to dwell among us (John 1:14). This mystery highlights the depth of God’s love and commitment to humanity, bridging the divine and human. The Incarnation is a testament to God’s desire to redeem and restore creation, making possible a new way of living in relationship with the Divine.

Salvation through Faith and Grace

Central to Christian teaching is the belief that salvation—eternal life and reconciliation with God—is a gift of grace through faith in Jesus Christ (Ephesians 2:8-9). This doctrine emphasizes God’s initiative in the act of salvation, inviting humans into a relationship of trust and commitment. It challenges believers to live out their faith through love and service, reflecting the transformative power of grace in their lives.

The Resurrection and Eternal Life

The Resurrection of Jesus Christ from the dead is the cornerstone of Christian faith, offering hope and assurance of eternal life. This belief not only affirms the victory over sin and death but also the promise of resurrection for all who are in Christ. The hope of eternal life shapes Christian ethical and moral teachings, orienting believers toward a future that transcends the present.

The Role of Scripture

The Bible as the Word of God

Scripture holds a place of supreme authority within Christian dogma, viewed as the inspired word of God. It serves as the primary source for understanding God’s nature, humanity’s purpose, and the path of salvation. The Bible’s role is not just informational but transformative, intended to shape the believer’s life and community in accordance with God’s will.

RELATED: John Piper: How to Give the Bible Authority in Your Speech and Writing

Interpretation and Authority

The interpretation of Scripture has been a significant focus of theological reflection and debate within Christianity. Different traditions emphasize various approaches, from the literal to the allegorical, each seeking to faithfully discern and apply God’s word. The authority of Scripture is a unifying principle across denominations, even as Christians engage in ongoing dialogue about its interpretation and implications for contemporary issues.

The Sacraments

Baptism and Eucharist

Baptism and the Eucharist stand as the two sacraments instituted by Christ that are recognized across Christian denominations. Baptism signifies entry into the Christian community and the cleansing of sin, while the Eucharist (Communion) commemorates Christ’s sacrifice and sustains believers in their spiritual journey. These sacraments are tangible expressions of grace, deeply rooted in Christian dogma and practice.

Other Sacraments

While all Christians recognize Baptism and the Eucharist, various traditions identify additional sacraments, such as Confirmation, Marriage, Holy Orders, Penance, and Anointing of the Sick. These practices are understood as means of grace, supporting believers in different stages of life and spiritual development.

UConn Basketball Star Paige Bueckers: ‘I’m a Living Testimony’ of God’s Power

Paige Bueckers
Screenshot from YouTube / @pgbucks233

After leading her team back to another Final Four, University of Connecticut basketball star Paige Bueckers praised God for building her character through “trials and tribulations.” The 2021 Naismith College Player of the Year has faced a slew of injuries in college, including a torn ACL that sidelined her for the entire 2022-23 season.

Bueckers, also known as Paige Buckets, is one of the game’s best playmakers. The 22-year-old Minnesota native is also an outspoken Christian who posts Bible verses on social media. As a freshman at UConn, Bueckers said her goal was to shine for Jesus and “make him famous.”

Paige Bueckers: ‘You Can Overcome Anything With God on Your Side’

Despite having six injured and inactive players this spring, the storied UConn Huskies keep climbing through the NCAA Tournament ranks. On April 1, the women’s team beat USC to earn a spot in the Final Four. After scoring 28 points against the Trojans Monday, Paige Bueckers told an ESPN reporter she was grateful and gave “all glory to God.”

RELATED: How NBA Chaplains Took Jesus to Indianapolis During All-Star Weekend

“I’m a living testimony,” said Bueckers. “[God] works in mysterious ways. Last year I was praying to be back at this stage. And he sent me trials and tribulations. But it was to build my character; it was to test my faith.” She added that she “just kept on believing” and “did all I could so God can do all I can’t.”

When the reporter noted that legendary UConn coach Geno Auriemma had said it would take “a miracle” for his team to advance this far, Bueckers again spoke about faith. “You can overcome anything with God on your side, with hard work on your side,” she said. “With the belief and the faith…the perseverance, the resilience. It’s all about how you overcome adversity in life.”

Coach Auriemma said Bueckers plays on “a different level” and inspires everyone around her. “Today Paige was doing Paige things,” he said after the Huskies defeated USC. Teammate Ashlynn Shade said of Bueckers, “She is basketball. She embodies greatness every time she steps on the court.”

Next up, the Huskies face the top-seeded Iowa Hawkeyes and superstar Caitlin Clark on April 5. The winner moves on to the national championship game, which neither Clark nor Bueckers has won.

God Sustained Paige Bueckers During a Grueling Recovery

Bueckers has spoken about the difficulty of being sidelined with injuries while watching her teammates play. Pointing to Proverbs 3:5-6 as a favorite Bible passage, she said God sustained her through those challenges.

Can Christians Swear? Unpacking the Debate

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In the diverse tapestry of Christian beliefs and practices, the question of whether Christians can swear generates a wide range of opinions and interpretations. This exploration delves into the nuances of the debate, examining arguments from various sources and theological perspectives. We aim to offer a balanced view that respects the complexity of Christian doctrine while addressing the everyday realities of language use.

The Essence of Language in Christian Life

Language holds a profound place in Christian life and ethics, reflecting one’s faith and values. The Bible, while not explicitly addressing modern swear words, provides guidance on how believers should express themselves.

Ephesians 4:29, for instance, urges Christians to speak only what is helpful for building others up according to their needs. This principle guides much of the discussion around Christians and swearing.

The Argument Against Swearing

Firm Foundation Bible Church, in “Should Christians Cuss?”, posits that obscene language is not necessary for effective expression and does not align with a Christian’s daily walk. The piece suggests that while swear words are used, their purpose should be confined to truth, praise, and thanksgiving, echoing a broader biblical accountability for our words before God and humanity.

RELATED: Is Cussing a Sin: What to Tell Teens About the Language They Use

Jeffery Curtis Poor, in “The Bible Really Says About Swearing”, concurs that the Bible does not condone cursing as a casual practice but acknowledges its use in specific contexts of praise and thanksgiving. This nuanced view reflects a deeper understanding of the role language plays in conveying emotion and intent.

Dennis Burk, through “Should Christians Cuss?”, reinforces the notion that while filthy, obscene, and vulgar speech is generally frowned upon, its use for positive reasons, like praise and thanksgiving, might be acceptable. This perspective challenges the binary perception of language as merely good or bad, inviting a more contextual evaluation.

The Counterarguments

However, the discussion is not one-sided. Some Christians argue that the Bible does not explicitly ban swearing, suggesting that its texts do not prohibit the use of certain words outright.

This view proposes that only excessive or unnecessary swearing is problematic, with occasional use being permissible. Yet, this interpretation is less widely accepted and sparks further debate on the boundaries of acceptable speech within Christianity.

RELATED: Should Christians Cuss? Pastor Jonny Ardavanis Speaks Up About Christians Using Profanity

Bruce Frank Running for SBC President With a Focus on a ‘Tenacity With Sexual Abuse Reform’

Bruce Frank
Pastor Bruce Frank, Biltmore Church in Asheville, N.C., addresses members of the SBC Executive Committee at their Fall 2021 meeting in Nashville, Tenn. Photo by Brandon Porter. Courtesy of Baptist Press.

Bruce Frank, former Southern Baptist Convention (SBC) Sexual Abuse Task Force (SATF) chairman and current lead pastor of Biltmore Church in Arden, North Carolina, announced on Tuesday (April 2) that he is accepting a nomination for SBC president at the SBC Annual Meeting this June.

Frank joins Mike KeahboneClint Pressley, Jared Moore, and David Allen as this year’s nominees for SBC president.

“After a number of months of prayer, encouragement, and counsel, I am allowing my name to be placed in nomination for the presidency of the SBC this June in Indianapolis,” Frank posted on his personal website.

Frank was appointed the chairman of the SATF by then-SBC president Ed Litton in July 2021 as a part of a seven-member task force designed to investigate the SBC’s Executive Committee’s handling of abuse allegations over the years.

RELATED: SBC Messengers Vote Overwhelmingly in Favor of Sexual Abuse Reforms

Frank worked alongside Marshall Blalock, John Damon, Liz Evan, Heather Evans, Andrew Hébert, Bucas Sterling III, and advisors Rachael Denhollander and Chris Moles to present the Guidepost Solutions report and provide recommendations for the Abuse Reform Implementation Task Force (ARITF) and Ministry Check website at the 2022 SBC Annual Meeting in Anaheim, California.

“As the largest missionary force in modern day history, I believe the best days of the SBC can be ahead of us,” Frank said. “If elected by the messengers, I feel I could provide leadership, focus, and consensus to several key areas we face as a convention.”

Frank listed “A Focus on the Great Commission,” “A Tenacity with Sexual Abuse Reform,” “A Renewed Commitment to an Uncompromising and Cooperative Complementarianism,” and “An Emphasis on Church Revitalization” as four of those key areas.

“Recently, at Biltmore Church, we asked every member to identify one person they could pray for and seek to lead to Christ over the year,” Frank shared. “We then asked them to write the name of their ‘one’ on the wall of the worship centers as a constant reminder to pray and share the gospel with their ‘one.'”

RELATED: The SBC ‘Is Getting Away From Scripture,’ Warns SBC Presidential Candidate Jared Moore

So far this year, Frank’s church has witnessed “dozens and dozens” of people giving their lives to Jesus and getting baptized. Frank also praised the SBC’s International Mission Board (IMB) missionaries for doing a “remarkable job around the world.”

Unlocking the Beatitudes in the Bible: Pathways to True Blessedness

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The Beatitudes in the Bible are a set of teachings by Jesus that provide a unique perspective on happiness and fulfillment. Found in the Sermon on the Mount in Matthew, the Beatitudes are considered foundational to Christian ethics and have been revered as a guide for moral conduct and spiritual growth.

Historical Context of the Beatitudes in the Bible

The Beatitudes were delivered as part of Jesus’ Sermon on the Mount, a comprehensive discourse presented to his disciples and a large crowd of followers. Set against the backdrop of Roman-occupied Judea, these teachings inverted traditional values, proposing a new paradigm for personal and communal righteousness. Understanding the historical and cultural context of these teachings enhances our appreciation of their revolutionary nature.

Exploration of Each Beatitude

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3) This Beatitude highlights the value of humility and spiritual poverty. Recognizing one’s need for God is the first step to entering the kingdom of heaven. It challenges the rich and powerful to acknowledge their spiritual poverty and seek God’s grace.

“Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4) This promise offers comfort to those who grieve, not just for personal losses, but also for the sins and sufferings of the world. It is a call to empathy and a promise that God will provide solace and comfort to the sorrowful.

“Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5) Contrary to the world’s admiration for the aggressive and assertive, this Beatitude praises gentleness and self-control. The meek are those who do not assert their own will through force but trust in God’s provision and timing.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6) This Beatitude speaks to a deep desire for justice and ethical living. Those who yearn for righteousness as one would hunger and thirst for food and water are promised fulfillment and satisfaction.

“Blessed are the merciful, for they shall receive mercy.” (Matthew 5:7) This Beatitude underscores the principle of reciprocity in God’s kingdom. Showing compassion and forgiveness to others leads to receiving mercy oneself, highlighting the importance of empathy and kindness.

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) Purity of heart involves sincerity, integrity, and a single-minded devotion to God. This Beatitude promises that those who are pure in heart will experience a unique closeness to God.

“Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9) This Beatitude elevates the work of reconciliation and peacebuilding. Those who promote peace and resolve conflicts reflect the character of God and are recognized as His children.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matthew 5:10) The final Beatitude addresses those who suffer for doing what is right. It offers comfort and a heavenly reward to those who face hostility and persecution for their ethical and moral stands.

Unlocking the Bible: A Guide to Understanding Its Chapters and Impact

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The Bible, revered as a sacred text by billions, is an extensive compilation of historical events, moral teachings, and theological concepts. One of its most practical features for both scholars and lay readers is the division into chapters, which facilitates easier reading, study, and reference.

Historical Development of Bible Chapters

The division of the Bible into chapters is a relatively late development in the history of biblical manuscripts. Initially, texts were written without clear divisions, making navigation and reference challenging. The modern chapter system was developed by Stephen Langton in the 13th century. This innovation significantly enhanced the readability and study of the Bible, allowing for quicker referencing and a more structured approach to biblical analysis.

Structure and Themes

The structure of the Bible is multifaceted, with the Old Testament containing law, history, poetry, and prophecy, and the New Testament comprising the life of Jesus, the acts of the Apostles, letters to early churches, and apocalyptic literature. Chapters within these sections break down complex narratives and doctrines into manageable segments, organizing the text in a way that aligns thematic elements and facilitates deeper understanding.

Significant Chapters and Their Impact

Certain chapters in the Bible hold particular significance due to their theological depth, narrative importance, or moral teachings. See a list of highlighted chapters below. Exploring these chapters reveals the heart of biblical messages and their implications for faith and life.

Study and Interpretation

Chapters play a pivotal role in the study and interpretation of the Bible. They serve as reference points for scholars and pastors and as a framework for daily readings and devotionals for laypeople. However, understanding the context—knowing why chapters start and end where they do—is essential for accurate interpretation and application. Readers are encouraged to consider historical, cultural, and literary contexts when exploring biblical chapters.

RELATED: 5 Tips for Facilitating Small Groups Effectively

Contemporary Use and Cultural Impact

Bible chapters are not only central to religious studies and practices but also permeate secular literature, art, and popular culture, influencing ethical debates, legal principles, and social norms. They are quoted in various contexts, from political speeches to literary works, reflecting the enduring relevance and impact of biblical teachings on contemporary society.

Highlight of Key Bible Chapters

The Bible, rich in history, doctrine, and narrative, can be navigated more easily through its key chapters. These highlights provide a gateway into the broader biblical context, helping readers understand major themes and events.

These chapter highlights serve as starting points for deeper exploration. By understanding the content and themes of these chapters, readers can gain insights into the biblical narrative’s scope and central teachings. Whether used for personal study, teaching, or sermon preparation, these key chapters provide a foundational understanding of the Bible’s message.

Old Testament Highlights:

Genesis:

  • Chapter 1: The Creation – An account of the world’s creation.
  • Chapter 12: The Call of Abram – God’s covenant with Abraham, establishing a chosen people.
  • Chapter 50: Joseph’s Legacy – The closing of Genesis that sets the stage for Israel’s time in Egypt.

Exodus:

  • Chapter 3: The Burning Bush – God’s call to Moses.
  • Chapter 20: The Ten Commandments – The foundation of Israelite law and ethics.

Psalms:

  • Chapter 23: The Lord is My Shepherd – A comforting psalm illustrating God’s guidance.
  • Chapter 119: An Acrostic Psalm – The longest chapter, emphasizing the importance of God’s law.
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