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California Congressman Demands More Transparency From Health Care Sharing Ministries

health care sharing ministries
Photo by Marcelo Leal (via Unsplash)

(RNS) — Since the passage of the Affordable Care Act in 2010, health care “sharing ministries” sprang up as more affordable options to the policies offered by national insurance companies for the Obamacare marketplace. Often developed by Christian organizations, the sharing ministries had the further advantage of being exempted from ACA’s mandates on contraception and abortion. Small religious communities were told they could cover their members while preserving their moral principles.

The sharing ministries are not health insurance, though critics say they are often billed as such. Rather, they are cooperatives in which consumers pool their money to help each other through medical emergencies. While they have existed for decades, enrollment in these programs has been estimated to grow from about 100,000 members in 2010 to 1.5 million members in 2020.

Now U.S. Rep. Jared Huffman, the congressman for much of California’s Bay Area, is going after what he calls deceptive marketing and dangerous practices of health care sharing ministries, charging that customers have been left with unpaid bills.

While industry experts note that some health care sharing ministries have provided generous coverage of large medical claims, they’re not obligated to do so and are not subjected to oversight and regulation, according to the resource site Verywell Health. The health shares don’t have to comply with any government health benefit requirements and can exclude treatment for mental health, substance use disorders and preventive care, according to The Common Wealth Fund.

Huffman said the exemptions were originally intended to allow “true religious ministries,” such as the Amish community, to “go their own way when it comes to funding their health care needs.” Instead, he said, “it opened a Pandora’s box for all of these Ponzi schemes.”

“The common problem is people thinking that they have health insurance-like coverage, and finding out the hard way that they really don’t,” Huffman said.

In July, Huffman introduced the Health Share Transparency Act. If passed, it would require health care sharing ministries to disclose a range of information to the Internal Revenue Service, the Consumer Financial Protection Bureau and other federal agencies, including data about financial reserves, the ratio of dollars collected versus how much was actually spent on medical services, and the number of people enrolled in the sharing ministries.

Health care sharing ministries would also have to include a list of services deemed ineligible for reimbursement and reveal to consumers that they are not insurers and are not required to pay claims.

U.S. Rep. Jared Huffman. (Official U.S. House of Representatives photo/Creative Commons)

U.S. Rep. Jared Huffman. (Official U.S. House of Representatives photo/Creative Commons)

“What it’s really about is disclosure, and accountability, and making sure that there is some government oversight to protect consumers,” Huffman said.

In January, California Attorney General Rob Bonta sued the Aliera Cos. and the Moses family, which founded Sharity Ministries, a nonprofit that Bonta said purported to be a health care sharing ministry. Rather than paying its members’ health care costs, according to the state’s complaint, Aliera declined claims and retained nearly 84% of its members’ contributions.

Before California’s lawsuit, more than a dozen other states had already taken action against the company. Last summer, Sharity filed for bankruptcy, leaving an estimated 10,000 families millions of dollars in debt.

Health care sharing ministries are fighting back to rescue the industry’s reputation. The Alliance of Health Care Sharing Ministries, a lobbying group founded in 2017, recently announced a new independent accreditation board requiring ministries to meet certain standards to “demonstrate their integrity and credibility.”

Pruitt Sees an Opportunity To Reach Gen Z

Photo courtesy at Baptist Press.

NASHVILLE (BP) – Shane Pruitt, national Next Gen director for the North American Mission Board (NAMB), says churches now more than ever have the opportunity to step into the brokenness of Generation Z with the hope of the Gospel.

In a video interview with Baptist Press, Pruitt said the COVID-19 pandemic didn’t create new problems for Gen Z, but instead “poured gasoline,” onto problems that were already there.

He encouraged churches to point to Jesus as the solution.

“You have a whole generation that I think realized through the pandemic that the world is broken,” Pruitt said.

RELATED: SBC Evangelist Calls Out Church Division: ‘The American Church Is Spoiled, Rich, and Privileged’

“They’re looking for hope and answers, and that’s a perfect opportunity for the Church to come in and say ‘we know you’re looking for hope. We know you’re looking for answers. We know you’re looking for truth and hope has a name. The answer has a name, truth has a name and that name’s Jesus.’”

The interview with Pruitt was an installment in a new weekly series from Baptist Press entitled ‘Baptist Press This Week.’ Episodes are available on the Baptist Press website and Baptist Press’s YouTube channel.

One important big avenue that Pruitt mentioned for connecting with Gen Z is through social media.

He explains that not only does social media allow the generation to know everything going on in the world good and bad, it also creates a weird social dynamic where they are “connected, but super lonely at the same time.”

Pruitt said he challenges the age group to prioritize time in God’s Word over time on social media.

RELATED: ‘Captain America’ Star: Those Who Oppose Same-Sex Kiss in ‘Lightyear’ Are ‘Idiots’; NAMB’s Next Gen Director Has Warning for Parents

“I will often say to teenagers, ‘What if you read one Bible verse for every social media post you read every day, how fast would you get through the Bible?’”

Although time in God’s Word is most important, Pruitt went on to say social media can be used for good and even encouraged churches to ask teenagers in their church for tips in using other teenagers with social media.

“Over half of the world’s population is on social media, so it’s part of discipleship to say to them ‘leverage this for the Kingdom of God,’” Pruitt said. “I say the most effective person at reaching a teenager with a Gospel is another teenager that has a heart that beats with passion for Jesus, and that same heart is broken over the spiritual lostness of their own generation.

“I would say get them to the table, learn from them, hear from them, and even add them as a part of the decision-making process of your online strategies.”

RELATED: Focus on Gospel Vital in Reaching the Next Generation

Pruitt encourages older believers to be “real and authentic,” to who they are and preach the same Gospel that led them to faith.

“I will tell you in the two years of my ministry, I’ve seen more college students, young adults, and teenagers get saved than probably the 15 years of my ministry before that combined,” Pruitt said. “It’s because they are searching for truth and we can point them to Jesus and preach the Word. The same gospel that has worked for 2000 years still works today and the Bible is always relevant.

This article originally appeared at Baptist Press.

AME Bishops Condemn Leaders Who Took Massive Kickbacks From Church Sales in New York

AME
Bishop Gregory G.M. Ingram speaks in 2021. Video screen grab

(RNS) — A group of New York clergy took more than a million dollars from a real estate developer who sought to turn distressed Black churches into lucrative properties, according to settlements with that state’s attorney general.

The settlements, posted on the attorney general’s website in August, show that a bishop, two pastors and a pastor’s wife sought to conceal the kickbacks from congregations that owned the buildings, as well as from state officials. The funds were taken even as the developer, Moujan Vahdat, allegedly failed to live up to promises made to the churches in the purchase agreements. In one case, Vahdat is accused of trying to evict a congregation from the building it once owned.

Two African Methodist Episcopal Church clergy involved have agreed to pay back more than $800,000 to the state of New York, according to the settlements. Vahdat has signed a settlement with the attorney general, offering to make good on his company’s promises to the churches or allow them to back out of their deals.

Retired AME Bishop Gregory G.M. Ingram, who formerly oversaw the First Episcopal District of the AME, which covers much of the northeast U.S., agreed to pay back $600,000 in “finder’s fees” he got from the sale of the church properties. The bishop also agreed to sell a Rolex he got as a kickback. Former First Episcopal District Presiding Elder Melvin Wilson, who worked for Ingram, agreed to pay back $300,000.

News of the settlements led the AME’s Council of Bishops to condemn the actions of their clergy colleagues. That condemnation came after the settlements, which were signed in 2021, were made public in late August, according to the bishops.

“As a result of the findings of the Attorney General of New York and the signed agreement of the two AME clergypersons, the Council of Bishops of the African Methodist Episcopal Church expresses our disappointment and condemns the inappropriate practices of our colleague and the former presiding elder in the New York Conference, who currently pastors in the New Jersey Conference,” the AME Council of Bishops said in a statement dated Aug. 31.

The Council of Bishops also announced that Ingram, though still listed as a bishop on the AME’s national website, will refrain from taking part in bishop meetings or other denominational events until 2024. Any further discipline against Wilson will be decided by the new bishop of the First Episcopal District.

Neither Wilson nor Ingram responded to requests for comment.

According to the settlements, Vahdat allegedly gave a Church of God in Christ pastor and his wife hundreds of thousands of dollars in kickbacks for the sale of the historic Childs Memorial Temple COGIC in Harlem. That pastor and his wife are not named in the settlements. However, in 2021, the New York state attorney general sued COGIC pastor Kevin Griffin, saying he had allegedly received $900,000 from Vahdat, including $450,000 from the sale of Childs Memorial.

In an affidavit filed in February, Griffin, who denies any wrongdoing, said he took no part in the vote to sell the church. He also said that he might receive finder’s fees from the developer for other church sales.

The settlements with the attorney general’s office cover the acquisition of seven churches — five from the AME and two from COGIC — beginning in 2013. Vahdat’s companies purchased six of the churches and obtained a 99-year lease on one of the buildings. The idea was to take over older church buildings that were already heavily leveraged, according to the settlements. Those buildings would then be demolished and replaced by multistory buildings, which would contain a sanctuary for the church to worship in, with the rest controlled by the developer.

Vadhot enlisted the aid of clergy to identify and secure the buildings. This was complicated by state law governing the sale of church buildings, which is highly regulated. According to the settlements, any sale must be approved by a state court or by the attorney general’s office.

Running With Watermelon Shoes

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Adobestock #260316991

There is a phrase from the comedy, Mystery Men, that I think perfectly describes my relationship with the Lord. In the scene Ben Stiller, who plays Mr. Furious, is frustrated with the new leader of his ragtag band of superheroes, The Sphinx. The Sphinx majors in formulaic phrases like, “when you care what is outside, what is inside cares for you.” Or “He who questions training only trains himself at asking questions.”

In one particular scene Mr. Furious, balancing a tack hammer on his head, questions The Sphinx’s methods. The Sphinx responds with another formulaic saying: “When you can balance a tack hammer on your head, you will head off your foes with a balanced attack.”

The camera then pans to Mr. Furious questioning why he is wearing watermelon on his feet. To this the Sphinx says, “I don’t remember telling you to do that.”

And there it is.

“I don’t remember telling you to do that.”

Wearing Watermelon Shoes

I wear watermelon shoes.

How many times have I set for myself an imaginary standard, failed to meet that standard, and then end up feeling guilty before a holy God for not accomplishing the goal that set?

This is why a true understanding of the sufficiency of Scripture can be so helpful. I say “true understanding” because there is much being paraded around these days on the doctrine of sufficiency that is foreign to its historical meaning. I digress. One aspect of the doctrine of sufficiency is that we do not have the right to call something a sin which is not forbidden by Scripture either explicitly or by strong implication. And we are not required to do something unless Scripture requires this of us.

I want to finish 100 books this year. I believe reading good books helps me to grow as a person. I don’t know if I’ll make my goal, though. So, what happens if I don’t? Track the logic here:

A. Reading good books helps you grow as a person.
B. God desires for you to grow
Therefore: God desires you to read good books

Okay, maybe.

A. The more you read the more you’ll grow
B. Reading 100 books is a good goal
C. God wants me to be faithful and have integrity in accomplishing my goals.
Therefore: God wants me to read 100 books this year.

7 Examples of Bad Friends Who Are Sure to Ruin Your Life

thank you notes for children’s ministry volunteers

When it comes to sharing examples of bad friends, I always point to a night I remember so clearly. I was driving down a dark, narrow two-lane road with the gas pedal to the floor. Intoxicated. It was the night my life hit rock bottom. I wasn’t man enough to throw my truck in front of a tree, but if I happened to lose control, then so be it.

How did I get to that point? Two words: bad friends. Don’t get me wrong. I owned my actions. My friends didn’t put me behind the wheel. I was responsible for the mess that was my life.

But the man behind the steering wheel that night allowed the actions of his friends to influence the man God created him to be. “Bad company corrupts good morals,” says the apostle Paul in 1 Corinthians 15:33. But those words never applied to me…or so I thought.

Looking back, I realize my naivety. The words did apply to me. Truth isn’t selective; it doesn’t pick and choose. And the truth in Paul’s words is a warning for us: Your friends will shape your life.

In fact, friendships contribute more to the man or woman you’re going to be (or have become) than any factor outside of God. Bold words, I know.

But this one reality might change the trajectory of your life. My prayer for this post is that one person will see, through these examples of bad friends, that their friends are shackling them from becoming the person God created them to be. And I hope they’ll make some changes.

Your friends can challenge you to achieve things you never imagined. Your friends can also cripple your dreams, leaving you on a two-lane road feeling hopeless.

Here are 7 examples of bad friends who will ruin your life:

1. The “tells you what you want to hear” friend 

These friends say exactly what you want them to say and do exactly what you want them to do. To put it bluntly, they’re groupies, not friends. Groupies think their respective group, player, etc. hung the moon. The person they admire could open-hand slap an old lady on a cane, and a groupie would find some way to justify it.

These people are examples of bad friends because they don’t really love you. They’re infatuated with something you have. Popularity. Looks. Athleticism. But they aren’t concerned with pointing you to God and challenging you to be the best man or woman you can be.

Friends who love you and want you to succeed point out flaws. Friends who love you and want you to succeed point out your inconsistencies. They don’t enjoy doing that. But, with love and grace, they step into difficult conversations because they can’t bear to watch you continue down a path that might lead to destruction.

More Than 100 Spontaneous Baptisms at Christian School Result in Some Upset Parents

spontaneous baptisms
Screengrab via Facebook

Last Thursday (September 1), Northwood Temple Academy, a private Christian school in Fayetteville, North Carolina, held a scheduled baptism service for a few of their students to close out their Spiritual Emphasis Week. The service resulted in 100 spontaneous baptisms.

The school, which is affiliated with Northwood Temple Pentecostal Holiness Church, enrolls an estimated 450 students.

Facebook post uploaded at the end of the school day announced the baptisms by quoting a Bethel Music/Kalley Heiligenthal song: “I feel it in my bones, You’re about to move! Today we had over 100 middle and high school students spontaneously declare their faith and get baptized today. We will have more pictures of these powerful moments posted over the next couple of days.”

Liz Ray, who was part of the school’s baptismal service and is the wife of pastor Greg Ray, also posted on her social media about what God had done.

“This morning’s baptisms was closing Spiritual Emphasize week and there were only two souls scheduled to getting baptized. All week long the high school and middle school teachers and administration poured themselves out in obedience to Father God,” she wrote. “Then suddenly the Holy Spirit stirred the hearts of the high school and middle school students and they began to respond to Him to make a declaration of faith—a public declaration of their salvation in Christ.”

RELATED: TN Church Sees Over 1,000 Baptisms in Four Months–‘Prayer Births Revival’

“Students kept going up wanting to get baptized! We tried to get the towels dry enough for the next person,” Ray said.

“Over 100 students responded. May the Lamb who was slain receive the reward of His suffering! And yes, I got a little happy on my feet praising and thanking God for the privilege of witnessing such an amazing work the Lord did today,” Ray concluded with uploaded images of towels draped over bushes, railings, and fences to dry.

Renee McLamb, who serves as head of the school, posted a live video of one of the baptisms saying, “Happening now…NEW BIRTH ♥️ ♥️ Today the angels are rejoicing!!!!”

After word got out to the parents regarding the day’s spontaneous baptism, upset parents began to question why they weren’t informed of their child’s decision to be baptized before it took place.

RELATED: Praise God! Seven Soldiers Spontaneously Baptized Using the Bucket of a Large Excavation Loader

One parent told The Fayetteville Observer that her 11-year-old daughter called her from school while she was on a work conference call asking her to bring a dry set of clothes because she had gotten baptized. The mother responded to her child’s news with “What?”

Christian Teacher in Ireland Willing To Remain in Jail ‘For the Next 100 Years’ Before Using Student’s Preferred Pronouns

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Screenshot from YouTube / @Burke Broadcast

A Christian teacher in Ireland has been put in prison for refusing to obey a court injunction preventing him from teaching at or attending his secondary school pending the conclusion of a disciplinary process. Enoch Burke was put on paid leave in August over his refusal to use a transgender student’s preferred pronouns

“I am here today because I would not call a boy a girl,” Burke told the court after his arrest. 

Christian Teacher Enoch Burke Arrested

Enoch Burke teaches German, history, politics and debate at Wilson’s Hospital School in Multyfarnham, County Westmeath. He is one of 10 children born to Sean and Martina Burke, who live in Castlebar, County Mayo. Martina Burke is a certified teacher and homeschooled her children. The family members are no strangers to controversy and have reportedly taken public stands on a number of issues, including those related to the LGBTQ community

In 2014, Enoch and his siblings, Isaac, Kezia, and Ammi, were banned for life from college societies at NUI Galway. The siblings had been members of the university’s Christian Union Society before they were penalized for distributing flyers protesting gay marriage. The Burkes lost their case against the college in 2021. 

In May, Enoch Burke learned that he would be required to refer to a transgender student by a new name and “they” pronouns. On June 21, the Christian teacher requested the principal retract the directive regarding the student. Burke claims his conversation with the principal was calm. However, others say Burke approached the principal again and that their interaction got heated enough that some standing nearby intervened. 

An affidavit filed by board of management chair John Rogers also alleges that Burke interrupted a chapel service to express his view that the principal should withdraw the directive regarding the transgender student.

According to The Irish Times, the school board “met to consider the position adopted by Mr. Burke, commissioned a report and arranged a disciplinary meeting for September 14th.” The week of Aug. 22, Burke learned that he was being put on paid leave until the disciplinary process against him concluded. He continued showing up at the school, however.

The school then secured a court order preventing him from teaching or attending, an order Burke refused to comply with on the grounds that it violated his conscience. The teacher was arrested at the school on Sept. 5 for breaching the order. He made it clear to the court that he would continue to breach the order and stated that he was being suspended unfairly: “It is reprehensible that anyone’s religious beliefs could be taken as a ground for misconduct or gross misconduct.” The judge determined that Burke was in contempt of court, and he was sent to Mountjoy Prison in Dublin.

NC Pastor Under Fire After Preaching That Man Buns ‘Ain’t God’

jewel lee
Screengrab via TikTok @TheLightChurchOfClayton

A North Carolina pastor has been the subject of online criticism for his remarks about men who grow their hair long. In a sermon clip that originally appeared on TikTok but began circulating on other social media platforms, Jewel Lee of The Light Church in Clayton argued that man buns “ain’t God.” 

“Why you a man and you tying up your hair in a bun? Men don’t walk around with buns on their heads,” Lee said in the clip. 

“Oh, y’all don’t believe me? Because you can’t tie it up unless it’s too long. And the Bible says that it’s a shame for a man [to have long hair],” Lee continued. “Now y’all act like that’s something—I don’t say that—the Bible says.”

RELATED: Theology Professor Shares The Apostle Paul’s Long Hair Policy for Men; Twitter Refuses Haircut

“Now, see, that’s the problem: we’re so easily offended,” Lee went on to say. “The Bible says it’s a shame for a man to have long hair. And you can tie your hair up—you got your hair long enough that you can tie it up, twist it, and put it in a bun.” 

“That’s worldliness,” Lee remarked, going on to poke fun at musicians whose hair bobs back and forth when they play or who sometimes need to brush back hair from their faces. 

Lee concluded, “Men don’t do stuff like that.”

Lee’s remarks have come under criticism, with a number of commenters arguing that Lee was misrepresenting the message of the Bible.  

“Sir you are misinterpreting that scripture,” one commenter wrote. “I challenge you to read that whole chapter in context.”

Another commented, “​​Um Sir While you got that Good Book Open, Read up on SAMSON and the unkept hair.” 

RELATED: Women Earn Less Than Men Because They Are Not As ‘Good at Working,’ Says Pastor

One person tweeted the video, saying, “I feel like there are more important things to preach about.”

Memphis Church Mourns Murdered Jogger Eliza Fletcher, Who Had a ‘Zest for Life’

eliza fletcher
Screenshot from Twitter / @StMarysMemphis

The Memphis, Tennessee, community is mourning the death of 34-year-old Eliza Fletcher, a jogger who was kidnapped last Friday (September 2) and allegedly murdered. After an intensive search, her body was found Monday, and a suspect is now in custody.

Fletcher was a wife, mother of two, kindergarten teacher, and active member of Second Presbyterian Church in Memphis. A graduate of both Baylor and Belmont universities, she was the granddaughter of a local billionaire businessman and philanthropist.

An avid runner, Fletcher was abducted about 4:30 last Friday morning near the University of Memphis campus. Her husband called police when she didn’t return home. In a statement, Fletcher’s family says they’re “heartbroken and devastated by this senseless loss.”

Eliza Fletcher’s Pastor: ‘The Prayer Is Mostly for Mercy’

Hours after Eliza Fletcher’s abduction, her church went on Facebook Live with a call for prayer and a hymn for “all who are struggling this evening to find the words to express their cares, concerns, and emotions to the Lord on behalf of the Fletcher family.” A soloist accompanied by piano sings “Dear Refuge of My Weary Soul,” which includes the lines: “On Thee, when waves of trouble roll, My fainting hope relies.”

In the post, the church cites Psalm 46:1 and writes: “People of God, His mercy seat is open still, and He attends the mourner’s prayer. Let us continue to breathe our sorrows to Him and wait beneath His feet—He is our only trust.”

After Fletcher disappeared, Second Presbyterian opened its doors for prayer. “In our sanctuary, there are people surrounding the family,” said senior pastor George Robertson. “They just came immediately, as soon as they heard, because we’re a close family.”

While the search was underway, Robertson told reporters they were hopeful but realistic. “We’re not pollyannaish,” he said. “But we are praying for mercy, and I think that’s the prayer. The prayer is mostly for mercy.”

The pastor describes Fletcher and her husband, Richard, as “both very active and great leaders in our congregation.” Both are “inspirations in the sense of their zest for life and love of running and athletics,” he adds. “But what’s most important at this time is they have a very deep and profound trust in Christ, who they have leaned on throughout their lives and who has made a real significant impact on each of them personally. That is Ritchie’s trust right now.”

After Fletcher’s body was found and identified, the church posted: “We’re seeking shelter in the Father of mercies & the God of all comfort whose Son is the blessed hope of the resurrection & will at the Great Day heal us & our world.”

Wilfredo de Jesús: How (Not) To Turn Your Sermon Points Into Stop Signs

Wilfredo De Jesús
Photo courtesy of Wilfredo De Jesús

Wilfredo De Jesús, also known to many as Pastor Choco, is the general treasurer for the Assemblies of God and the first Latino to serve on the Executive Leadership Team. He previously was the senior pastor of New Life Covenant Ministries, one of the fastest-growing churches in Chicago as well as one of the largest Assemblies of God congregations in the nation.

Other Ways to Listen to This Podcast With Wilfredo De Jesús

► Listen on Apple
► Listen on Spotify
► Listen on Stitcher
► Listen on YouTube

Other Episodes in the Great Communicator Series

Rick Warren on the Kind of Preaching That Changes Lives

Charlie Dates: Why Your Church Needs To Identify and Raise Up Young Preachers

J.D. Greear: How Your Sermons Will Benefit From a ‘Multitude of Counselors’

Beth Moore on the ‘Most Important Part of the Process’ of Teaching God’s Word

Ralph Douglas West on the Benefits of Being Shaped by Black and White Preaching Traditions

Andy Stanley: Are You Missing This Key Part of Your Sermon Prep?

Max Lucado: ‘The One Thing That Has Helped Me More Than Anything Else’ as a Preacher

Sam Chan: How the Topical Preacher Can Avoid Getting on a Hobby Horse

Priscilla Shirer: ‘Message Preparation Is the Hardest Thing I Do in Ministry’

Key Questions for Wilfredo De Jesús

-What do some of the best preachers and teachers have in common? What makes preaching resonate?

-How do you arrange your sermons and then go about rehearsing them? 

-How do you organize narrative in a sermon when, for most people, they think of organization as being propositions?

-How does being Pentecostal, as well as Latino, impact your preaching?

Key Quotes From Wilfredo De Jesús

“Knowing the audience really sets the stage for what your message is going to look like. So that for me is crucial.”

“One of the disciplines I started learning was, who’s in my audience? I mean, you had lawyers, you had ex-prostitutes, you had gangbangers, you had different levels of education.”

“As a pastor, you’ve got to try to understand that your church is full of different folks…And I think that makes you a better preacher, a better pastor.”

“What separates a lot of the preachers or pastors is caring for the sheep.”

“Part of my preparation is that I had folks read [my sermon]…I had people who were great in writing, people who are good in speech help me out as well.”

“By the time it came to Sunday, I had that sermon in my belly for the most part. But even today as a general treasurer for the Assemblies of God, I still write my sermon verbatim and then I start rehearsing it…and let the Holy Spirit help me with it.”

Recovery Efforts Underway in Flood-Stricken Areas of Georgia, Mississippi

Residents are dealing with flooding in Summerville, Ga., where more than 10 inches of rain fell in just a few hours. (Submitted photo) Courtesy of Baptist Press.

SUMMERVILLE, Ga. (BP) — Floods affecting the water system of this northwest Georgia town and Baptists’ response mirrors a similar effort taking place in Jackson, Miss.

Heavy rainfall this weekend prompted churches to adjust Sunday morning schedules in Summerville, Ga. while leading others to donate bottled water and other items.

“We didn’t get as much rain yesterday (Sept. 4) or last night, so that was good,” Barry Peppers, director of missions for Chattooga Baptist Association, told Baptist Press Sept. 5. “Basically, we’re dealing with a water shortage right now and some misplaced families.

“Dwain Carter and Georgia Baptist Disaster Relief are here and assessing the situation and [Georgia Baptist Executive Director] Thomas Hammond has reached out to us alongside so many others,” he said. “We want to thank them for their help.”

RELATED: ‘God’s Vehicles’: Texas Baptist Men Respond to Dallas Flooding

The National Weather Service announced Sept. 5 that over ten inches of rain fell in Summerville, which made the Chattooga River rise almost 17 feet. That spurred the City of Summerville to issue a boil water advisory Sunday at 10:18 a.m. until further notice due to flooding at the Racoon Creek Filter plant. Chattooga County schools will be closed today and tomorrow.

Georgia Baptists’ state newspaper, The Christian Index, reported Sept. 4 that several churches had already dispatched trucks filled with bottled water to the area.

“We haven’t heard an official timeline,” said Peppers on the length of the boil water advisory. “That’s the main thing we’re dealing with right now, but we’re getting water by the truckloads.”

While floodwaters closed a section of Summerville’s downtown, damage to Southern Baptist churches has been minimal.

First Baptist, where Peppers is serving as interim pastor – received some flooding to its gym and fellowship hall. Steve Peppers, pastor of Midway Baptist and the DOM’s son, said that the church building suffered some flood damage to its basement.

RELATED: Disaster Relief Responds to Early Spring Storms

North Summerville Baptist Church distributed bottled water and clothes Sunday evening and Monday. Central Avenue Baptist Church in nearby Trion gave away water Monday, with each family receiving two cases and a hot meal. Cleanup kits were also available.

Barry Peppers added that the Salvation Army is working alongside local efforts as is Second Genesis, a feeding ministry based in Cartersville, Ga., that is temporarily based at Central Avenue Baptist.

A flood watch remained in effect through 8 p.m. Sept. 5 for northern and western Georgia. Excessive runoff could result in flooding of rivers, creeks, streams and other low-lying and flood-prone areas, the National Weather Service said. Heavy rainfall remained possible, with scattered thunderstorms possible for the remainder of the week.

The Georgia storms came days after another flooding event affected the water supply in Jackson, Miss.

RELATED: Disaster Relief Assessing Needs Following Texas, Louisiana Tornadoes

After a time of assessment, area churches joined Mississippi Baptist Disaster Relief (MBDR), Metro Baptist Association and Rankin Baptist Association in water distribution efforts.

MBDR began distributing water to area residents Sept. 2 upon receiving a tractor-trailer load from Tennessee Baptist Disaster Relief. Students from the Hinds Community College Baptist Student Union assisted in delivering the water to elderly residents.

“Her feeble voice told me she was old. (much older than I),” MBDR director Hubert Yates shared on Facebook of one resident expressed her thanks.

“’I just wanted to thank you for the water. I didn’t know how I was going to get any and I was just about out. I was so worried. I so appreciate it because I don’t drive and seldom leave my apartment,’” she told him.

First Baptist Church in Jackson, Miss., moved services to The Mississippi Trade Mart Center “due to uncertainties with the FBJ campus water pressure,” it announced on Facebook. The church has emphasized water collection through its “Bring Joy to Jackson” emphasis and is enlisting volunteers for delivery. The recovery efforts in Mississippi and Georgia occur just as many Disaster Relief personnel return from working areas affected by overwhelming Kentucky floods. In that event, at least 37 died with widespread destruction through multiple Appalachian towns.

This article originally appeared at Baptist Press.

Forgiveness ‘Through Tears’: Widow of Christian Slain in Libya Shares Struggle

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Anita Smith, who lost her husband to a 2013 terrorism attack in Benghazi, Libya, says she is able to forgive the gunmen who killed her husband because she takes her grief and anger to God. (Baptist Press/Brandon Porter)

BENGHAZI, Libya (BP) — Ronnie and Anita Smith had the blessing of Austin Stone Community Church in Austin, Texas, when they embarked on a mission to spread agape love in Benghazi amid rising terrorism from Islamic extremists.

He would teach chemistry at the International School in Benghazi as Anita cared for their infant son, Hosea, and made cross-cultural friendships. Anita and Hosea had returned to the U.S. ahead of Ronnie for Christmas in 2013 when her commitment to the love Jesus commands was sorely tested.

As Ronnie jogged on a street not far from the U.S. Embassy in Benghazi, the site of the 2012 terrorist attack by Ansar al-Sharia, gunmen approached in a black jeep and shot Ronnie dead.

Anita extended forgiveness to the murderers just days later in interviews widely broadcast in Arabic in the country where the faith of most encourages retribution over forgiveness.

“I wanted to show them that Jesus calls me to forgive you, and even Ronnie would have wanted that,” Anita told Baptist Press nearly 10 years after Ronnie’s death. “Something that was very apparent was what do we want the Libyan people to see or know out of this. Something that Jesus always offers is forgiveness, and even on a bigger degree is forgiving your enemies.”

When her commitment to forgiveness falters, Anita copes by questioning God instead of the attackers.

“And that’s where I get just those twisted, hurtful emotions with God, asking Him well why come it had to be this way for us, and not for so-and-so. And I know I won’t have the answers, but a big part of it is obedience,” Anita said. “But the hurt and the anger over the days and the years, even up to today, I feel like it’s with God.

“I have my low times and medium times — I don’t know if I have high times — but just I guess as the years pass and I still, I wonder well what if there was a different route for us. I’m praying sometimes, not even knowing what words to use, but it’s just through tears, like wanting him back. As I see my son and he wasn’t raised by him, and we miss him very much.”

God mostly tells her to trust Him, she said, and assures her of His care and provision.

“It is comforting at times where it’s more powerful,” she said. “And sometimes it’s just more silent and blank, where it doesn’t feel as comforting. But I think that’s probably normal with any kind of pain and suffering. It’s not OK, but it’s just a process of trusting God and trying to believe that, and know that, He understands.”

Anita references Hebrews 4:14, that Jesus is our High Priest who knows our weaknesses and sympathizes with us.

“He knows our pain, and His love is very raw and real,” she said. “It’s not this faraway God. I try to remember, when I’m trying to trust Him, to remember He understands. He really does care for the widow and my son really isn’t an orphan, but those go hand in hand.”

In ‘Learning Our Names,’ Asian American Christian Authors Reclaim Their Stories

Asian American Christians
“Learning Our Names” Image courtesy of InterVarsity Press

(RNS) — Many Asian Americans are tired of being told who they are. Nerdy overachievers. Perpetual foreigners. Quiet and submissive. Interchangeable. Too proximate to whiteness to experience oppression, but too nonwhite to be included.

For decades, members of Asian American communities have been reckoning with labels they didn’t choose for themselves while having their names mispronounced or changed altogether by those who didn’t care enough to get them right. For the authors of “Learning Our Names,” a new book from InterVarsity Press published Aug. 30, recovering their names has been a way to both embrace their Asian American stories and their identities as children of God.

“Our names, whether their origins are clear or obscure, provide an opportunity for us to look back and make meaning,” the authors write in the first chapter. “Looking back helps us locate ourselves in our family’s story and in God’s story.”

Amid an unprecedented escalation of anti-Asian hate crimes — which increased 339% in 2021, according to the Center for the Study of Hate and Extremism — authors Sabrina S. Chan, Linson Daniel, E. David de Leon and La Thao invite readers into the richness and complexity of Asian American experiences, all from a Christian lens. Integrating unique elements from their East Asian, Southeast Asian and South Asian backgrounds, the authors combine personal stories with research and biblical texts to provide a powerful tool for discernment.

Religion News Service spoke with three of the authors about the book and their experiences as Asian American Christians. This interview has been edited for length and clarity.

Why call your book “Learning Our Names”?

asian american christians
Sabrina Chan. Photo courtesy of InterVarsity/USA

Chan: Many Asian Americans have experiences of their names being mispronounced or people not even trying to learn their names, because a lot of our names are seen as foreign or too complicated. It’s an invitation both to Asian Americans to continue to learn our names together and to non-Asians to say, what does it look like for you to learn our names and learn something about us?

Can you talk about the biblical story of Hagar and how it relates to this idea of names?

De Leon: Womanist interpretations of Hagar drew me to think about the parallels between Hagar and various levels of marginalization Asian Americans experience. There is agency Hagar expresses when she names God as the God who sees. Hagar is naming God in light of her needs and in light of her story. And I think that image is one that is important for Asian Americans as we assert our identities and name God as the God that we need in light of the hostile world that America is.

Chan: I’m drawn to the part where Hagar is seen by God because Asian Americans have a kind of strange relationship with being seen. There’s a hyper visibility at times when you’re seen as a foreigner, and then there’s an invisibility when our stories aren’t acknowledged. The author of Genesis outlines Hagar as a foreigner and mentions multiple times that she’s an Egyptian. But then there’s also invisibility because Abram and Sarah never call her by her name. She’s just the slave girl. So there’s this real connection with God knowing our names, even if other people don’t or don’t care to try and learn.

Why did you ultimately land on using the term “Asian American” for your book?

asian american christians
E. David de Leon. Photo by Moriah Felder

De Leon: Asian American encapsulates diasporic peoples from South Asia, Southeast Asia and East Asia. There’s obviously some strands of shared story and history, but not everyone’s story is the same. And even modern nation states fail to capture the diversity of cultures, tribes and ethnic communities within their own borders. For that term to do that work in the context of the U.S., where Asian Americans as a sociopolitical term can be conflated with race, is a challenging thing. But the legacy of the label itself is one of solidarity that came out of the 1960s and ’70s, where rather than accepting the perpetual foreigner model, Asian Americans began to assert their political identity.

Our book tries to both problematize Asian American identity for the ways it’s been exclusive, flattening or essentializing, and make it more breathable for people who might not fit into the American imagination of what an Asian American is.

How have the model minority and perpetual foreigner stereotypes shaped your experience with spirituality?

Thao: In some Asian American communities, at least mine in the Hmong American community, it feels like being a Christian contributes to this sense of being a model minority. It can make you feel more American, and you can feel a sense of superiority as a Christian. Because of this model minority mentality within the church, I think that’s why I didn’t know a lot about my own culture, which was harmful for me as I was developing my own identity.

Nation’s Oldest Jewish University Fighting for Religious Liberty

The U.S. Supreme Court on Wednesday, June 15, 2022, in Washington. (AP Photo/Manuel Balce Ceneta)

WASHINGTON (BP) — The Southern Baptist Ethics & Religious Liberty Commission has joined a diverse religious coalition in urging the U.S. Supreme Court to protect the right of the country’s oldest Jewish university to act according to its beliefs.

The ERLC and a collection of nine Baptist, evangelical, Catholic or Mormon institutions filed a friend-of-the-court brief Sept. 2 that asked the high court to block enforcement of a state court’s order that required Yeshiva University to recognize officially a gay and transgender student group. The New York City school had filed an emergency application with the justices requesting a stay of the lower-court order.

“This is a fast-moving case and one that Southern Baptists should be following closely,” said Brent Leatherwood, the ERLC’s acting president. “This religious university is being asked to violate an essential aspect of its mission by recognizing this LGBT club.

RELATED: LGBTQ+ Liaisons Won’t Restrict Religious Liberty, Mobile Mayor Assures Pastors

“That the New York court is even entertaining this question is a bridge too far,” he told Baptist Press in written comments. “The reality is, the courts have no jurisdiction here, and I am hopeful the emergency appeal to the U.S. Supreme Court and the amicus brief we have joined supporting that appeal will make that abundantly clear.

“Religious liberty — our first freedom — is, from a legal standpoint, incredibly strong right now. Failing to protect Yeshiva University in this case would be an ominous step backward.”

The coalition that signed onto the brief with the ERLC consisted of Houston Baptist University, Cedarville University, Liberty University, Biola University, Wheaton College, the U.S. Conference of Catholic Bishops, the Archdiocese of New York, The Church of Jesus Christ of Latter-day Saints and Brigham Young University.

Among others that filed friend-of-the-court briefs in support of Yeshiva were the Council for Christian Colleges and Universities, a coalition of Christian school associations, various Jewish organizations and three law professors.

The briefs demonstrate Yeshiva has “broad and monumental” support in the case, said Eric Baxter, vice president and senior counsel at Becket, a religious liberty organization that is representing the university. “It shows that this case does not just concern Yeshiva’s individual case but the right of all religious institutions to carry out their missions without interference from the civil court system.”

RELATED: Lifeway Research: Americans Believe Religious Liberty Is Declining, More Believe Christians Face Intolerance

Yeshiva University, a 136-year-old institution with more than 7,400 undergraduate and graduate students on four New York City campuses, says education at the school is based on five Torah values – truth, life, infinite human worth, compassion and redemption. Torah refers to Jewish instruction, specifically that of the Pentateuch, the first five books of the Bible.

While Yeshiva says it welcomes, provides support to and seeks to protect lesbian, gay, bisexual, transgender and queer (LGBTQ) students, it refused to grant official recognition to the YU Pride Alliance in 2020. An Alumni and student group filed suit against the school.

In New Interview, Pope Francis Says Trips to Moscow and Kyiv Are ‘Up in the Air’

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Pope Francis leaves at the end of the beatification ceremony of late Pope John Paul I, in St.Peter’s Square at the Vatican, Sept. 4, 2022. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — In an interview aired on Monday (Sept. 5), Pope Francis spoke about the ongoing war in Ukraine, clergy sex abuse and the role of women in the Catholic Church — but stayed vague on whether his pontificate, ailed by knee pains, will continue.

In the interview, conducted Aug. 11 by CNN Portugal, Francis said “the pope will go” to the World Youth Day scheduled in Portugal for 2023, but added that it might not be him.

Rumors surrounding Pope Francis’ retirement have circled widely since the 85-year-old pontiff convened an unusual August summit of cardinals, the largest to date at the Vatican, to address the enactment of his reforms. He also visited the tomb of Pope Celestine V, the last pope to step aside before Pope Benedict XVI shocked the world with his resignation from the pontificate in 2013.

Francis’ own struggles with sciatica and knee pain have forced him in recent months to use a wheelchair and cancel public trips and events. He said his hopes to travel to the war-torn Kyiv in Ukraine and the Russian capital of Moscow are “up in the air” as he follows the advice of his doctors.

The pope’s approach to the war, focusing on peace and offering to mediate between Ukrainian President Volodymyr Zelenskyy and Russian President Vladimir Putin, has drawn significant criticism from those who wish to see the Vatican explicitly condemn Russia for the attack.

“I had a dialogue with both” Putin and Zelenskyy, Francis said. “They both visited me here before the war. And I always believe that in dialogue we always move forward,” he added.

“You know who doesn’t know how to talk? Animals. They are pure instinct,” he said.

Francis said he still plans to visit Kazakhstan for a congress of global religions Sept. 14-16, even though the Orthodox Patriarch Kirill of Moscow has canceled his attendance at the event.

While the pope has struggled to bring his vision to international political affairs, he has enacted decisive reforms aimed at cleaning up house at the Vatican. He enforced the mandatory reporting of abuse cases by clergy to civil authorities in 2019, while removing the veil of secrecy that has traditionally surrounded abuse trials at the Vatican.

Francis’ “zero tolerance” policy has also been criticized for not doing enough to remove the systemic causes of abuse in Catholic institutions, which some claim are tied to celibacy among priests.

“It’s not celibacy,” the pope said in the interview. “Abuse is a destructive, humanly diabolical thing.” Francis pointed to the frequency of abuse cases in families, schools, clubs and sports teams to underline that celibacy is not the decisive factor. “Therefore, it is simply the monstrosity of a man or woman of the church, who is psychologically ill or malevolent, and uses his position for his personal gratification. It’s devilish,” he added.

The pope made it clear in the interview that “the abuse of men and women of the church — abuse of authority, abuse of power and sexual abuse — is a monstrosity” and said it’s good that abuse cases become known. He reinforced his commitment to zero tolerance for abusers in the church, adding that he suffers when these cases are brought before him.

Beijing Hounds Chinese Church Seeking Safety Overseas

chinese church
Chinese nationals Li Bin Bin and his wife Nie Yunfeng talk to The Associated Press during an interview in Bangkok, Thailand, Tuesday, Sept. 6, 2022, Li and Nie are part of a group belonging to a Chinese church that are seeking refuge in Thailand, saying they face state harassment and possible deportation. (AP Photo/Sakchai Lalit)

BANGKOK (AP) — Days after flying to Thailand to seek asylum, members of a Chinese church huddled in a restaurant to share their stories with journalists. But when they peered over their shoulders, they spotted strangers taking videos of them with cellphones.

In seconds, they scattered, fearing Chinese state security had come for them yet again.

“Political pressure is rising, and there’s more and more ideological control,“ said Pastor Pan Yongguang, whose church has been on the run for years. “The persecution is growing worse.”

The story of the exile of the Shenzhen Holy Reformed Church illustrates how the Chinese government is going to increasing lengths to control religious faith and its citizens, even far outside its borders.

Since leaving China for South Korea’s resort island of Jeju three years ago, Pan’s 61 congregants have been stalked, harassed, and received threatening calls and messages despite fleeing hundreds of kilometers (miles) away, he said. Relatives back in China have been summoned, interrogated and intimidated. In one case, Chinese diplomats refused to issue a member’s newborn child a passport, rendering the baby stateless.

The government’s tactics against the church echo ones used against the Uyghurs and other Chinese ethnic minorities abroad, as well as fugitives accused of corruption, to coerce them to return to China.

In China, Christians are legally allowed to worship only in churches affiliated with Communist Party-controlled religious groups, but for decades, the authorities largely tolerated independent, unregistered “house churches.” They have tens of millions of worshippers, possibly outnumbering those in the official groups.

However, in recent years, house churches have come under heavy pressure, with many prominent ones shut down. Unlike previous crackdowns, such as Beijing’s ban of Falun Gong, a spiritual movement it labels a cult, the authorities have also targeted some believers not explicitly opposed to the Chinese state.

Most members of Pan’s church are young, married middle-class couples, with their children making up about half the group.

Bob Fu, founder of ChinaAid, a Christian group helping Pan, cited tightening controls on religion under Chinese leader Xi Jinping aimed at rooting out foreign influence and bolstering national security.

“What national security threat?” Fu said. “They’re not going to public squares, they’re not trying to shame the Chinese government. They’re just trying to seek religious freedom.”

The Chinese Ministry of Foreign Affairs said the matter was “not a diplomatic question” when asked for comment.

Are We Seeing the Birth of a New Christian Unity?

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It’s been said the enemy of my enemy is my friend, and while Christians might not consider those in other theological traditions as “enemies,” they often let minor disagreements regarding traditions get in the way of more important work of spreading God’s Word and our hope, faith and salvation in Jesus. But in times of war, especially spiritual war when we are fighting a common enemy, we must lay aside our minor differences in order to unite as allies in the effort to win to Christ those who don’t yet follow Him. 

EEM (Eastern European Mission) has seen this scenario play out on the ground in Ukraine, where currently there is a literal war going on. The camaraderie and unity among the Christian organizations working together to bring relief and share the hope of God’s Word with the people of Ukraine has been astounding. There’s been no territorial behavior, no lack of generosity with funds, and no need to get the credit for the good work that’s being done. It’s been a blessing for EEM to be a part of that, but most importantly, to know that souls are being won to Christ before it’s too late. 

Dozens of Christian ministries from a variety of theological, denominational, and cultural backgrounds have joined forces to aid refugees in need. One ministry may distribute food, another ministry may provide clothing or shelter, while still a third shares Bibles and offers counseling to those with spiritual questions or mental and emotional health needs. Across language barriers and outside their comfort zones, these believers have joined hands to serve as instruments of God in these troubled times. We and other Christian ministries based here in the U.S. have been happy to send humanitarian aid to any and all groups working with refugees, so long as they are serving with integrity and in Jesus’ name. No one is getting territorial as we recognize that lives are truly at stake. 

Believers in Ukraine are also helping to bring unity even across cultural divides. Prior to this war with Russia, a conflict between eastern and western Ukraine raged on, with those in the east wanting to separate from Ukraine and align themselves with Russia. These “separatists” had taken occupancy of the Donbass Region, which includes Donetsk and Luhansk. Deep animosity existed between these two opposing sides. But once Russia began attacking that eastern portion of the country, many eastern Ukrainians headed westward to escape the bombings and bring their families to safety. They were shocked and pleasantly surprised to find the western Ukrainians opening their hearts and homes to welcome them as true brothers and sisters, and this effort was led, of course, by the many Christians in the region. 

Through showing God’s love to those that others might have viewed as enemies, they have seen the radical truth in Scripture come to life: “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven” (Matt. 5:44-45). As a result, those who were once enemies have become friends, countrymen, and brothers and sisters in Christ.

In addition, heads of state in surrounding nations have shown that people throughout Eastern Europe are pulling together in support of Ukraine, waiving taxes on Bible shipments in the region, saving hundreds of thousands of dollars in transportation costs in order to serve refugees. We are seeing this same spirit of cooperation in both the physical and the spiritual conflict. 

Here in the U.S., it’s clearer than ever before that the forces aligned against the Christian faith are growing stronger every day. In recent years, we’ve had a hard time recognizing who the enemy is, instead demonizing groups with whom we have disagreed politically or socially. This has allowed the real enemy to gain ground, taking advantage of our historic disunity and using political and social issues to further the divide. 

But it seems we are beginning to awaken to the forces of darkness, recognizing that we don’t wrestle with flesh and blood. Believers are finally dropping religious institutional differences in order to band together with other followers of Jesus in the fight for the souls of our kids and grandkids. We are in a spiritual war, and we need one another as allies in this battle. It has become more clear cut – more black and white – as to who the real enemy is, just as Ukrainians have discovered in recent months. So, we are now saying to one another, “if you love Jesus, that’s enough for me. Let’s fight together for good to triumph over evil.”

Why NOT Getting Hired, Promoted or Recognized Is a Sign of God’s Blessing

thank you notes for children’s ministry volunteers

The following is a brief excerpt about embracing obscurity from my new book, Finding Favor, from a chapter called “Intentional Obscurity.” Embracing obscurity is important, and I’ve been so encouraged to hear that the book’s been incredibly helpful and encouraging to Pastors who have read advanced copies. Finding Favor releases next Tuesday. A free four-week church-wide campaign with sermons, group questions, etc. will be available May 20. I’d be honored if you pre-ordered a copy HERE.

When we pray for God’s favor, what if sometimes the only way for him to truly bless us is to place us in total obscurity for a season?

Being hidden from the view of the crowd, tucked away in some secret crevasse of the world, would have a way of teaching us lessons that popularity and success cannot.

This is the kind of thing that makes those accustomed to celebrating overnight-success stories bristle.

Why Go About Embracing Obscurity?

Obscurity is a word formed from two Latin words: ob (over) and scurus (covered). Obscurus in Latin means “dark,” as in when the sun is “covered over” in a rainstorm.

Haven’t you noticed that three things tend to get “covered over” when we find ourselves wasting away in obscurity: recognition, opportunity and self-worth?

Recognition

One of the most painful parts of obscurity is that people don’t recognize the gifts and talents we have. We feel undervalued. We were created for so much more, but for some reason people can’t see it.

Opportunity

Next, doors keep getting slammed in our faces. It is always other people—less talented, less committed and less whatever—who seem to keep getting the lucky breaks. If obscurity is driving the car, comparison is always riding shotgun.

Self-worth

Second-guessing ourselves is perhaps the most excruciating byproduct of tours of duty in obscurity. Trying to beat down doors while watching others waltz through them has a way of overturning the self-worth apple cart.

When people tell us to “hang in there” because our time is coming, their well-intended words only add fuel to the fire. Our time never seems to come, and we assume we know the real reason: We’re not as good as we think we are.

Otherwise, why else would we be stuck?

The entire witness of Scripture leads to one inescapable conclusion on this matter: Obscurity is a sign of God’s favor, not a sign of his anger.

Thankfully, there is a good reason God sends people like me, you and van Gogh into obscurity. You’re not going to like the answer, but it is somewhat comforting to know one exists.

Here it is, courtesy of Oswald Chambers:

Lifeway Research: Americans Believe Suicide Is Epidemic, Not Pathway to Hell

suicide
Photo by Hannah Xu (via Unsplash)

Nashville, Tenn. — Most Americans say suicide has become an epidemic in the United States, and few say people who die by suicide automatically go to hell.

In 2008, September was declared National Suicide Prevention Month in the United States. According to the latest data from the Centers for Disease Control and Prevention, 45,979 people died by suicide in the United States in 2020, which amounts to one death every 11 minutes. Additionally, 12.2 million adults seriously thought about suicide in 2020.

According to a Lifeway Research online survey, most Americans (77%) believe suicide has become an epidemic in the United States, with 34% strongly agreeing and 44% somewhat agreeing. This number is larger than the 56% of Americans who agreed in a 2014 phone survey. And the number of Americans who have a friend or family member who committed suicide has increased slightly since 2014 (39% v. 36%).

Few believe that people who commit suicide are selfish (38%) or are automatically going to hell (23%). Those numbers have remained relatively steady since 2014 when 36% said it was selfish and 23% said someone who commits suicide automatically goes to hell. Today, around 1 in 8 Americans (13%) strongly agree it is selfish, and 1 in 4 (25%) somewhat agree. One in 10 Americans (10%) strongly agree suicide automatically leads to hell and 13% somewhat agree.

“One would expect it to be hard for participants to disagree with the statement from the interviewer that suicide was an epidemic when asked on the phone survey in 2014. Yet more than a third did,” said Scott McConnell, executive director of Lifeway Research. “An online survey is not directly comparable to a phone survey. But one would expect that an online survey, where there is no interviewer to please, would make it easier to disagree with this statement. Yet, only 15% of Americans disagree that suicide has become an epidemic in the U.S.”

An Epidemic Close to Home

Those who have been impacted by the loss of a friend or family member by suicide (86%) are more likely than those who have not been as closely affected (70%) to see suicide as an epidemic in the United States. Females are more likely than males to say they have a friend or relative who has committed suicide (43% v. 34%), and they are also more likely to say suicide is an epidemic (85% v. 70%). Similarly, those in the South are among the most likely to say they have a friend or family member who has committed suicide (43%) and to say suicide is an epidemic (81%). And white Americans are among the most likely to have a friend or family member who has committed suicide (42%) and to identify suicide as an epidemic (79%).

Younger Americans and those with lower levels of formal education are more likely to say suicide is an epidemic in the United States. Younger Americans, those 18-34 (83%) and 35-49 (82%), are more likely than older Americans, those 50-64 (70%) and over 64 (73%), to agree suicide has become an epidemic. One in 5 Americans with bachelor’s degrees (20%) and graduate degrees (20%) disagree, while fewer of those whose highest level of education is high school or less (13%) or some college (11%) disagree.

Beliefs About Suicide

Some groups among the most likely to agree that suicide is selfish are also among the most likely to agree that someone who commits suicide automatically goes to hell. However, that is not the case for white Americans. While they are among the most likely to say people who commit suicide are selfish (39%), they are among the least likely to say people who commit suicide automatically go to hell (20%).

Women Earn Less Than Men Because They Are Not As ‘Good at Working,’ Says Pastor

jonathan shelley
Screenshot from YouTube / @Love Thy Neighbor

A pastor in Texas who believes the government should execute gay people had some pointed words for women last week. In an Aug. 28 sermon, Stedfast Baptist Church pastor Jonathan Shelley said that women are “really affected by pride.” He also said that women earn less than men because they are not as “good at working” and that women of a certain size—Shelley named Queen Latifah as an example—are not attractive.

“If there is a group of people that are really, really affected by pride, it’s honestly women,” said Jonathan Shelley. Women’s “biggest struggle is beauty,” said the pastor, who explained that women compete with one another by showing off their bodies so that men will consider them attractive.

“We even know what attractive women look like,” said Shelley, basing this statement on his assertion that all billboards “look the same.” Billboards depict “white women with long, blond hair in a dress or a skirt that’s immodest.” Shelley continued, “Obviously, there’s attractive women of all shades and colors, ok? We get that. But not all shapes and sizes. All right? Let’s at least get some facts.”

RELATED: Women Are ‘Disproportionately Hurting’ American Churches, Education and Healthcare, Says Dennis Prager

Jonathan Shelley’s Sermon on Cursing God

Stedfast Baptist Church is a congregation that recently relocated to Watauga, Texas, after being evicted earlier this year from its location in Hurst. Stedfast was evicted for hate speech after Shelley preached that those who practice homosexuality are “worthy of death.” 

In response to a request for comment from ChurchLeaders in June, Shelley defended the idea that gay people should be put to death, citing Romans 1:27-32 and Leviticus 20:13 as justification and adding, “​​This was the law in America in the 1600s, 1700s, and 1800s, in the late 19th century.”

Shelley made his comments about women in a sermon titled, “Cursing God In Your Heart.” The pastor spent the bulk of his message exploring the idea of what cursing God in one’s heart means, basing his teachings on Scripture passages that included Job 1, Exodus 22, Lev 24:11, Psalm 1 and Romans 1.

Essentially, people curse God in their hearts when they reject God, refuse to obey him, speak evil of him or otherwise blaspheme him. Shelley used homophobic slurs throughout his sermon and at one point said that because each Bible verse “always has caveats,” Jesus’ command to love our enemies does not apply all to enemies.

“Of course the Bible says to love your enemies,” said Shelley. “We realize God’s enemies and reprobates always are exceptions to that rule, right? We’re supposed to love the brethren. Well, they’re not brethren.”

As a basis for interpreting Scripture this way, Shelley cited 1 Thessalonians 5:17, which says, “pray continually.” We are not literally required to pray without ceasing, said the pastor, because 1 John 5:16 tells us there are times not to pray:

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.

Just as this latter verse shows that we do not literally have to follow the former verse (according to Shelley), Shelley argues that other Bible verses show us that we do not have to take Jesus’ command to love our enemies at face value. 

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