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Disgraced Pastor Ted Haggard Faces New Allegations

Ted Haggard
Ted Haggard, the former megachurch pastor who fell from grace amid a sex scandal, speaks during a news conference in Colorado Springs, Colorado, on June 2, 2010, with his wife, Gayle, at his side.(AP Photo/Ed Andrieski)

(RNS) — Former Colorado megachurch pastor Ted Haggard, who fell from grace in 2006 after a gay sex-and-drug scandal, is now facing some of the same allegations at another church.

Haggard, 66, is being accused of using methamphetamine and behaving inappropriately with young men at St. James Church in Colorado Springs, Colorado, a church he founded in 2010, The Denver Gazette reported.

A onetime president of the National Association of Evangelicals, Haggard resigned from New Life Church in Colorado Springs in the wake of a scandal involving a Denver male prostitute. Haggard admitted at the time that he bought methamphetamine and paid the prostitute for massages. Later, it also emerged he’d had an inappropriate relationship with a young man at the megachurch he founded.

Haggard went through a “spiritual restoration” process, and his wife, Gayle, wrote a book about the experience, called “Why I Stayed.” (New Life Church continues under the leadership of Brady Boyd.)

The most recent allegations were made by Kirk “Seth” Sethman, who was ordained as a minister by St. James Church in 2012. Sethman recorded the statements of two young adult men who said Haggard touched them inappropriately on several occasions at the church. One of them was a minor at the time the touching began in 2019.

Sethman said he first approached church elders with allegations about Haggard in 2020.

St. James has declined in membership in recent years and earlier this year sold its building. Haggard is still head pastor but has moved the church’s services and study sessions to his home and is now calling his new congregation the Storyhouse Church.

Haggard was first ordained as a Southern Baptist but is now part of the Free Methodist Church. His new church does not appear to be affiliated with the denomination.

In 2016, Haggard helped found the Network of Redemptive Churches. In a sermon, he explained the group would “train church boards and church leadership in how to respond redemptively to the worst possible day, so that someone else’s sin is an opportunity to model the gospel, instead of someone else’s sin being a point of shame.”

Haggard is one in a long line of powerful evangelical leaders accused of sexual misconduct. Recently, those have included Bill Hybels, formerly of Willow Creek Community Church; Carl Lentz, formerly of Hillsong NYC, the Manhattan branch of the global megachurch; and the late Ravi Zacharias, who founded Ravi Zacharias International Ministries.

Haggard could not be reached for comment.

This article originally appeared here

10 Lessons I’ve Learned During My 10 Days of Quarantine

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For the last 10 days, I’ve been isolated in my bedroom during quarantine. It’s the first time I’ve gotten COVID-19, so quarantine has been a new experience for me. My heart dropped when I first tested positive, because it meant I had to miss preaching at Lead the CauseDare 2 Share’s annual evangelism-training boot camp for student leaders that was held last week in Denver. I also had to cancel a trip to meet with friends in Minnesota this weekend. But I decided on day #1 of isolation to make the most of my quarantine time.

First, a qualifier: I did not have a debilitating version of Covid. My symptoms were more like a bad cold, not a bad flu. So not all of my lessons will apply to everyone. That said, here are 10 things I learned during my Covid quarantine:

1. There’s a Lot You Can Do in a Little Space if You’re Intentional.

During my full first day in quarantine, I arranged my room into four separate sections: a work space, a sleep space, a workout space, and a pacing space. In the corner of our bedroom, there’s an old padded rocking chair that became my workspace. My daughter brought up some weights and bands for me (and left them at the door), so I could exercise in a corner of our room (which I did every day: chest/triceps one day; back/biceps the next day). Obviously I have my bed for sleeping, as well as watching television. And, finally, there is about a 15-foot-long, narrow space between the wall of my bedroom and our bathroom where I can pace, which I do for hours(?) every day while talking on the phone.

I’m so glad I took time to make these four spaces on my first day of quarantine. It gave me some semblance of organization and normalcy.

2. Life Goes on Without You.

Thank God for the powerhouse team at Dare 2 Share and the two best youth speakers in the nation, Zane Black and Jerrod Gunter. We’ve been training at Lead the Cause together for years. During a normal week, we split up the speaking sessions so that teenagers get fresh insights from a rotation of three speakers. But with me being sick, Zane and Jerrod had to do all the morning and night general and sessions. They did it so well that the impact of the week was as strong as ever. Jason Lamb, Ben PhillipsMegan Mashek, and the rest of the Dare 2 Share team played crucial roles in making this last week work “Greg-free.”

For me, this was a test, and our team passed with flying colors. If the founder of the ministry has to be there for it to work, the founder has not done his or her job well. Our team improvised, adapted, and overcame, and God did a mighty work as a result.

My prayer for Dare 2 Share is not just that it thrives, but that it continues to thrive long after I’m gone.

So far so good.

3. Prisoners Have it Way Harder Than This.

I couldn’t help but think of actual prisoners during this time. I jokingly have been calling my lovely bride “the warden” because she knocks three times on my door, three times a day with food. All we need is a slot through the door to make my prison room complete.

But, throughout this week, I seriously started considering the plight of prisoners who are in isolation every single day. There’s no escape from their cell. Sure, maybe they have yard time or exercise time or chow time outside of their cells, but they are under permanent lockdown for months, years, or life, depending on their crimes and sentences.

Regardless of what they’ve done or what they deserve, it made me think of Jesus’s words in Luke 4:18: “The Spirit of the Lord is on me. He has chosen me to tell good news to the poor. He sent me to tell prisoners that they are free and to tell the blind that they can see again. He sent me to free those who have been treated badly.”

The Gospel of Jesus must be preached to prisoners. They need the hope of true escape from the bondage of sin and the bars of hopelessness.

When You Say You’ll Pray After a Prayer Request

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Have you ever gotten a prayer request from a fellow brother or sister in Christ asking for immediate prayer? Perhaps he is facing a temptation for which he needs help resisting. Or maybe she is feeling overcome by grief or sorrow and is desperate for peace. It might be that your friend has a need and is seeking the Lord’s provision.

We often respond to such prayer requests in the affirmative. We may even say “I’ll pray for you”—as a common and almost automatic response we give without even thinking. But then we go on our way and forget the prayer request altogether. But saying such things without actually praying about the person’s need is worthless. Meaningless. And does more harm than good.

Perhaps the problem is that we fail to grasp the power of prayer; rather, we’ve forgotten the power of the One to whom we pray.

The Power of God in Prayer

The Apostle Paul wrote several prayers in his letters to various churches. These “Apostle Paul prayers” are a treasure trove of insight into the practice of prayer. Paul prayed for each of the churches he ministered to and asked them to pray for him and his ministry as well.

In Paul’s letter to the church in Ephesus, he shared two prayers for the church: Ephesians 1:15-19 and 3:14-19. In both of these prayers, Paul focused on the power of God. He wanted the Ephesian church to know God’s power toward them: “and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places” (Ephesians 1:19-20). In Paul’s second prayer, he asked God to strengthen the Ephesians “with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith” (Ephesians 3:16).

The same power that raised Christ from the dead is the same power at work in us as believers. It is the same power that brought us from death to life in Christ. It is the same power that united us to Christ through faith. It is the same power that resides within us, teaching, training, correcting, and encouraging us. And it is the same power that will change and transform us into the image of Christ, until the day when our faith becomes sight.

When we pray for our brothers and sisters in Christ, we pray to the God of all power. Perhaps this is why Paul ends Ephesians 3 with this benediction, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen” (vv. 20-21).

Responding to That Prayer Request Immediately

This is why we ought to be quick to pray for our brothers and sisters in Christ. As adopted children of the Father, we are united to Christ and one another. We pray to the same Father on behalf of our siblings in Christ. And we can come before our almighty God with our prayers and petitions, knowing that he hears us. Not only does he hear us, but he uses our prayers to carry out his will in this world.

To act on a prayer request immediately takes not only an understanding of the power of God at work in our prayers, but it also takes intentionality. It takes a willingness, desire, and discipline to follow through. So how can we practically respond to immediate prayer requests?

Once we receive the request, we can pause whatever we were doing and pray for the person’s need.

We can keep a prayer journal where we keep a list of prayer needs. When we receive a new request, we add it to the list and spend time in prayer about that need. We can also mark when a prayer was answered.

We can write the request on a sticky note and post it where we are most likely to see it, so that whenever we see it, we pray for that need. The note could be posted on our computer, on the car dashboard, on the bathroom mirror, at the kitchen sink.

We can set a reminder on our phone to remind us to pray for the need.

There are prayer apps we can use to keep track of prayers, as well as the answers to those prayers.

Whatever method we employ, the important thing is that we serve our brothers and sisters in Christ through prayer. We also need to let our friends know we are indeed praying for them and even follow up to learn how the Lord is answering our prayers. What an encouragement that will be to their faith! And perhaps, like Paul, we can even share with them the specifics of our prayers on our friend’s behalf.

“And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light” (Colossians 1:9-12).

This article about responding to a prayer request originally appeared here.

The Secret Name; The White Stone

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To everyone who conquers I will give some of the hidden manna, and I will give a white stone, and on the white stone is written a new name that no one knows except the one who receives it. ~ Revelation 2:17

I’m intrigued with the white stone, smooth, engraved with a name known only to God—and the path to that stone.

The Secret Name; The White Stone

The setting for this single verse is the resurrected and glorious Jesus walking among oil-burning lampstands, speaking to believers huddled together against the attacks of a dying world. In every single case (he dictates seven letters) Jesus reminds us that overcoming is a practical, attainable hope. He himself is our example of overcoming—not by winning the next battle or election, but by laying down his life, even for those who hate him.

Our resurrected Lord teaches us that we discover the overcoming life only when the Father raises us again to a new kind of life.

The path to the white stone not only involves overcoming but also a secret supernatural food: the hidden manna, given from the Lord’s own hand. Sounds strange, doesn’t it? I have no firm idea what it means. Perhaps he’s talking about the sustaining life that comes from abiding with Jesus day-by-day, or perhaps yet another miracle wrapped in the wonder of the Eucharist. I know only that it is from him, and I hope to have the good sense to eat the bread he offers.

It is a Kingdom meal, served to those who sit at the banqueting table made possible by his life, death, and resurrection. No worldly connections can gain a seat at this table, but the poor, the sick, the lame, and the sinner will find an engraved place setting.

Finally, here, among the overcomers and the feast of the secret bread, Jesus presents a personal gift. Let the rich and famous have their swag bags. The swag of God is a 
small white stone, engraved with a name not even you yourself knew, but when you see it for the first time you immediately know it to be your true name, the name only a loving Creator can bestow. All your life you had the feeling that whoever you were, it wasn’t really you. Not fully you. Not even you knew you. The name you learned to spell with great block letters as a child, the name that followed you through adolescence and adulthood, the name you handed to others like a business card—that name never fit. Not fully. But there was someone who knew who you really were. Someone who was calling you by that name, and the sound of his voice summoned you to a new identity.

Carl Jung warned, “The world will ask you who you are, and if you do not know, the world
will tell you.” He was only half right: while the world asks our name, Jesus reveals our name. While the world tries to twist our desires, Jesus serves the true food: food that satisfies and comes only from him. Only in the overcoming do we discover our destiny, and we overcome not by our effort but by his example. In fact, this same book reveals another secret: “They overcame because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death.” That’s what he demonstrated by his own life; that’s what we are called to imitate.

Only then will I know myself. I will find myself when I find him.

 

This article on the white stone originally appearred here, and is used by permission.

Back to School Prayers for Students: Share These With Parents

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Need some back to school prayers to share with parents in your church? Here are two prayers for students that I share with the parents in our children’s ministry.

One is a prayer that parents can pray with their child. The other is a prayer that parents can pray for their child. Feel free to use and share these back to school prayers!

Praying parents make the difference in a child’s life. And back to school prayers are ideal for showing love and asking God’s blessings on our kids.

2 Back to School Prayers for Students

A Back to School Prayer to Say With Your Child 

Dear God, Thank you for ____________. As he/she begins this school year,

help him/her use the talents and gifts you’ve given him/her to do his/her very best.

May he/she listen to his/her teachers with respect.

Help him/her be honest if he/she is ever tempted to cheat.

Help him/her always tell the truth, be kind to everyone at school,

and treat others as he/she would like to be treated.

Help him/her make good friends and be a good friend to others.

And help him/her remember that You’re always with him/her

and that You’ll never leave his/her side.

May he/she love You and follow You with all his/her heart, soul, and strength.

In Jesus’ name we pray, Amen.

Youth Pastor Weekly Schedule: 5 Steps to Prevent Stress & Burnout

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Do you use a youth pastor weekly schedule? If not, get started today! The approaching start of a new youth ministry season is the perfect time to create a customized youth pastor weekly schedule. It will help you set priorities and find time for God, your family, and yourself. Plus, a youth pastor weekly schedule will help prevent stress and burnout.

Think about last season. How practical was your youth pastor weekly schedule? Did you accomplish what you wanted to? Did you indeed have the time for things that had priority? Was there enough personal time, time with your family, time to rest?

If not, now is the time to make some changes. Here’s how to make a youth pastor weekly schedule that works for you, your situation, and your ministry.

5 Steps to Create a Youth Pastor Weekly Schedule

1. List your most important roles.

Mind you, I didn’t say tasks or activities. I’m talking about roles, such as parent, spouse, youth pastor, small-group leader, etc. Write down the most important roles you have.

2. Next, list the most important results per role.

What do you want to accomplish this season in each role? Try to define these in practical, concrete terms.

Take the role of small-group leader, for instance. You could define your desired results like this: Hold a small-group session every other week. Have a no-show rate of less than 10%. Have at least weekly contact with all members. Provide pastoral support for those students who need it.

3. Define activities per result per role.

For each desired result, think about what you need to do to actually realize it. And how much time this will cost.

Let’s continue with our small-group example. To hold a session each week, you need one evening of three hours every two weeks, plus two hours every two weeks to prepare the lesson. You also need two hours a week to stay connected via phone calls, texts and social media, plus about four hours a week in face-to-face contact. That brings your total time to 8.5 hours a week for a small group.

Can a Christian Blaspheme the Holy Spirit?

Can a-Christian-Blaspheme the Holy Spirit
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We get a lot of emails from you listeners every month, and I don’t think there’s a more common question that we get over the years than this one recently sent in from a listener: “Hello Pastor John, I read your article about the unforgivable sin of blaspheming against the Holy Spirit. My questions are two: (1) Can a true believer, whose salvation is eternally secure in Christ, still be guilty of blasphemy? And: (2) Is blaspheming the Holy Spirit the same as grieving the Holy Spirit?”

Reading the Text

Let’s put a couple of key passages in front of us about the blasphemy against the Holy Spirit so we know what we are talking about. Here is Jesus in Mark 3.28–30″>Mark 3:28–30: “‘Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin’—for they were saying, ‘He has an unclean spirit.’” In other words, they were attributing Jesus’ deeds to the devil instead of the owner of God in him.

One more text, Luke 12:10: “And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.” Over the span of my ministry there have been several people, not a lot, but several probably—a lot more people don’t come forward, but these came forward—several people who came to me deeply convinced they had committed the sin against the Holy Spirit and were therefore beyond forgiveness, and they were terrified, as you can imagine.

Sure Salvation

Now, it seems to me that we need—in helping those people deal with what they are saying—we need to put alongside the statement that blaspheming the Spirit cannot be forgiven—which is there—the many statements like whosoever believes on the Lord Jesus will be saved, not whosoever believes—if they haven’t done a few other things.

For example, Acts 16:31, Jesus said, “For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

It has always seemed to me that there is something about blaspheming the Spirit as Jesus intended us to understand it that has brought a person to the point where they are sinning in such a way that they are unwilling and unable to repent and believe. That is the way I am putting the two together.

Esau’s Tears

Esau would be an example of this. In Hebrews 12:17, it says, “You know that afterward, when he desired to inherit the blessing, he was rejected, for he found no place of repentance.” That is a literal translation. I changed what the ESV says. “No place of repentance,” which I think means, he couldn’t do it. He couldn’t find a place in his heart of genuine repentance, “though he sought it with tears.”

So, the point here is not that Esau repented and could not be forgiven, but that he couldn’t find the place of repentance. He had come to such hardness of heart against God, such love for the world: His bowl of cereal against his inheritance. He loved the world so much, he couldn’t stop loving the world. He could find no genuine repentance. And so he perished. And his tears were not tears of repentance. They were tears of remorse that he couldn’t repent.

Clarifying the Issue

Let me give a quote from one of my favorite commentators, Henry Alford, about the unforgivable sin of blaspheming against the Spirit. Here is what he said, just one sentence. “It is not a particular species of sin which is here condemned”—like, oh, have I done that one thing?—“it is a definite act showing a state of sin, and that state a willful, determined opposition to the present power of the Holy Spirit; and this as shown by its fruit, blasphemy. The declaration, in substance, of what the New Testament often says.”

Protestia Founder, Pastor J.D. Hall Loses Church Membership

JD Hall screengrab via Facebook @Fellowship Baptist Church of Sidney

On Monday (July 25), Fellowship Baptist Church (FBC) of Sidney, Montana, released a statement explaining they have removed their former pastor Jordan “J.D.” Hall from the church’s membership due to “a failure to demonstrate repentance for sins that he had committed against his family, his church, and his God.”

The decision came as a result of a church vote stemming from an incident that became publicly known in May of this year after Hall was arrested and charged with a DUI. Hall submitted his resignation after his arrest, but it was rejected by the church. At the time, the church did not believe their pastor had done anything to disqualify himself from ministry.

Following his arrest, Hall claimed that peculiar behavior that resulted in his poor performance during a field sobriety test was owing to a severe vitamin D deficiency. Approximately one month later, FBC Sidney released a statement disqualifying Hall from pastoral ministry, because he was addicted to Xanax, a prescription anxiety medication.

RELATED: Founder of ‘Pulpit & Pen’ JD Hall Arrested, Charged With DUI, Concealed Gun, Traffic Violations

Earlier this month, Caleb Snodgrass, an elder at the church, shared with The Christian Post that Hall’s wife told church leadership in June that her husband physically abused her and her son.

The alleged abuse can be viewed in an incident report filed by the Sidney Police Department on June 23. That same report shows that Hall has been accused of embezzling over $10,000 from the church. Both incidents are currently under investigation.

“Due to a steady barrage of harassment and accusations levied against the members of FBC Sidney, we thought it appropriate to briefly clear-up some misconceptions that have circulated regarding the situation, the decisions that have been made by our leadership, and the motivations behind those decisions,” the church’s July 25 statement read.

Church leadership shared that they were unaware of Hall’s drug addiction until June 5, but they have heard from others since that time who suspected the pastor was addicted to Xanax.

RELATED: Disgraced Pastor JD Hall Investigated for Assault With Weapon, Strangulation: Police Report

Describing the first time Hall’s addiction became evident, church leadership wrote, “On the morning of June 5th, Jordan and his family arrived to the church to attend Sunday service. He had been on compulsory sabbatical for nearly three weeks at this point; we had seen him come in fatigued and disoriented before under the guise of a diagnosed vitamin deficiency (folks would consistently and lovingly express concern to him and his wife), but this day seemed especially severe.”

It was only after they conducted a “lengthy interrogation” that Hall “reluctantly admitted” that his addiction to Xanax was what was causing his intoxication. The church sent him home to rest, and men in the church visited him later that evening.

The statement explained that church leadership informed Sidney Police and DPHHS/CFSD of possible abuse as soon as they were made aware of the accusations of abuse made by members of Hall’s immediate family.

Andy Stanley: Criticizing Strangers by Name on Social Media Shows ‘Extraordinary Immaturity’

andy stanley
Screenshot from YouTube / @Supreme Lending Southeast

To criticize a stranger by name online is hypocritical and shows “extraordinary immaturity,” said Andy Stanley in a July 21 interview with Pat Flood on the Personal & Professional BEST podcast.

“Who would you go on social media—Twitter, Instagram, Facebook—who would you go on any of those three platforms and criticize publicly by name that you’ve never met or had a conversation with?” Stanley asked Flood.

“No one,” Flood responded.

“No one,” Stanley repeated. “Any time I ask a thoughtful, mature person that question, they just pause and say, ‘No one.’ Well, social media is full of people who don’t know the people they’re criticizing.”

Andy Stanley: Avoid the Extremes

Pat Flood is regional operating partner with the mortgage banker, Supreme Lending. He explained at the end of the podcast that the sharp disunity in the U.S. over the past several years has led Supreme Lending to develop a new company policy that does not permit any of their associates to contribute to the “dumpster fire of political discourse on social media.”

Andy Stanley is an author and pastor who founded the Atlanta-based North Point Ministries. He joined Flood to discuss his new book, “Not in It to Win It: Why Choosing Sides Sidelines the Church.” Stanley wrote the book, which was released in May, out of concern that he was seeing Christians more focused on winning politically than they were about loving their neighbors. 

RELATED: Democrats and Republicans Should All Feel Welcome at Your Church, Says Andy Stanley

​​“When you follow Jesus through the gospels, he was not here to win anything the way that we define win,” Stanley said when discussing his book on the Stetzer ChurchLeaders Podcast. “He refused it. When people considered him an enemy, he refused to return the favor…And if I’m a Jesus follower, then my mission in life is to replicate the character and the nature and the tone of Jesus and to live to the best of my abilities.”

One difficulty is that some spheres of American society thrive on extremes. These include politics, social media and the press. Stanley told Flood he was thankful for journalism in the U.S., but observed that because people are more interested in bad news than good news, the media makes its money by focusing on extremes. The same is true for social media. Focusing on extremes is how people get followers, said Stanley, “so unfortunately, the conversations are more extreme than the reality.”

This situation is problematic because “problems are solved in the middle. You do not solve problems in the extremes ever.” 

SNL Alum Jim Breuer Cherishes Life’s ‘Beauty’ Despite Wife’s Cancer: ‘I’ll Never Be Mad at God’

jim breuer
Screenshot from YouTube / @Jim Breuer's Breuniverse

On a new episode of “The Brueniverse Podcast,” former “Saturday Night Live” cast member Jim Breuer revealed how his wife’s terminal-cancer diagnosis has affected his views of God and life. The stand-up comedian, who also appeared in the movie “Half Baked,” uncharacteristically shares something “heavy” with listeners in his July 8 recording.

Introducing the topic by saying, “Everyone needs what I’m about to put out there,” Breuer recounts how his wife, Dee, was told her cancer was “everywhere” and she had only a few months to live. “Your life as you know it changes like that,” says Breuer, 55. “Your whole life flashes.”

Jim Breuer Feels Blessed, Not Mad

Breuer, who has used his “wife finding the Lord” in comedy routines, describes a conversation with a friend after Dee’s diagnosis. “I know you’re spiritual and you believe in God, and your wife is deep into the word of Jesus, and born-again, she found her faith many years ago,” the friend said. “How does that affect that now? Are you mad? Are you mad at God? Does that screw up your faith?”

In response, Breuer said, “To be dead honest with you, not at all. If anything, I’m not mad at what I will not have. I’m not mad of what’s being taken away. I’m not mad about what I’m not gonna have anymore, but I am so d— blessed for what I had, and what I still have.”

Breuer has been blessed with 29 years of marriage and three children. “Do you know how many people never had the relationship I did and still have?” he asks. “Do you know how many incredible, lifesaving, emotional, deep-saving moments I’ve had with my wife Dee?” The health trials have helped Breuer see those blessings “even deeper now,” he says.

When difficulties strike, “You can either turn your back and be mad or you can look at it as, ‘Wow! I didn’t realize how beautiful life is and was when it’s right in front of you,” says an emotional Breuer. “Start looking at the beauty right in front of you with yourself.”

The comedian continues, “I’ll never be mad at God. I cannot believe the beauty that surrounds me, I can’t believe the beauty that is given to me.” Breuer also reveals that Dee has lived five years since that grim diagnosis.

‘Spread Light’ to Others, Urges Jim Breuer

Breuer shares that he was able to hold his father when he died. “Do you know what a blessing that is?” he asks. “I pray to God that everybody gets that opportunity. If you get the opportunity to hold someone to the end, do it.”

Lifeway Research: Americans Divided on Who Should Lead Healthy Conversations on Challenges in America

lifeway research conversations
Photo by Ana Lanza (via Unsplash)

Although Americans need to have productive conversations regarding challenges in our society, there is no consensus on who is in the best position to generate healthy conversations around these issues.

According to a study from Lifeway Research, fewer than 1 in 5 (18%) Americans say their elected president is in the best position to generate healthy conversations on challenges facing society. And 14% believe local church pastors are.

“A beautiful thing in America is that anyone can seek to lead productive conversations about problems in our society,” said Scott McConnell, executive director of Lifeway Research. “Sadly, very few Americans agree anyone is well positioned to do so.”

Fewer than 1 in 10 say elected members of Congress (9%), business leaders (8%), professors at universities (8%) or members of the media (6%) are most positively positioned to lead Americans in having healthy conversations about challenges in society.

Even though professional sports players and musicians often receive attention for public statements they make about issues Americans are facing, few Americans view athletes (3%) and musicians (3%) as thought leaders.

Nearly 1 in 3 Americans (32%) say none of the roles considered in this study are best positioned to lead healthy conversations on challenges in America.

Opinions Have Shifted Slightly

Compared to a 2016 study conducted by Lifeway Research in September and October leading up to a major election, fewer Americans today say the president is in the best position to generate healthy conversations on challenges facing society (18% v. 23%). However, compared to the previous study, more Americans say elected members of Congress (9% v. 6%), professional sports players (3% v. 1%) and musicians (3% v. <1%).

And today, compared to 2016, there are a similar number of Americans who are looking to local church pastors (14% v. 11%), university professors (8% v. 10%), members of the media (6% v. 8%) or business leaders (8% v. 7%) to lead healthy societal conversations.

“Anticipation of a new president in 2016 likely led to more people hoping the elected president could lead healthy conversations,” McConnell said. “Midway through the next president’s first term, hopes for that office have faded with even less agreement on who could start or moderate needed discourse.”

‘Americans Kneel to God and God Alone’: Trump Addresses Students With Message About Fighting ‘Tyrants’

donald Trump
Screengrab via Twitter.

Over the weekend, former president Donald Trump spoke at Turning Point USA’s Student Action Summit in Tampa, Florida, a conservative political conference for students. In his address, he told students that the “tyrants” they are fighting don’t “stand a chance,” because “Americans kneel to God and God alone.”

Trump’s remarks were captured in a clip that was posted to Twitter.

“We will not break. We will not yield. We will never give in. We will never give up. We will never, ever, ever back down,” Trump said. “As long as we are confident and united, the tyrants we are fighting do not stand a chance. Because we are Americans, and Americans kneel to God and God alone.” 

It is unclear whom or what Trump was referring to as “tyrants.” 

Trump’s address comes on the heels of the United States House Select Committee on the January 6 Attack having recently released raw footage of the then-president recording an address to the nation one day after the Capitol riot.

In that footage, Trump can be seen expressing reticence to come down too sternly on those who infiltrated the Capitol Building and refusing to publicly admit that the 2020 presidential election was a settled matter, even after Congress certified the votes. 

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Trump was one of a number of public figures who support far-right ideals to speak at Turning Point USA’s event, some of which have been associated with Christian nationalism. 

Other speakers at the event included Turning Point USA founder Charlie Kirk, Fox News personality Laura Ingraham, Congresswoman Lauren Boebert, Senator Josh Hawley, Senator Ted Cruz, Donald Trump, Jr., and Florida Governor Ron DeSantis.

It was at this same event that Congresswoman Marjorie Taylor Greene offered her vision for the future of the Republican Party, which had Christian nationalism as its central focal point. 

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“I think Republicans really need to recognize the people they represent, okay? Their voters—not the lobbyist donors, not the corporate PACs, not those people. That’s not who the Republican Party should represent,” Greene said in an interview with Next News Network at the conference. “We need to be the party of nationalism. And I’m a Christian, and I say it proudly: we should be Christian nationalists.” 

State of the Bible: Younger Adults Love Prisoners, Immigrants as Neighbors

Photo courtesy of Baptist Press.

PHILADELPHIA (BP) – Younger Christians who engage with Scripture are more apt to care for prisoners and immigrants as neighbors than are older Christians, the latest release from the 2022 State of the Bible reveals.

While older Scripture-engaged Christians, those age 77 and above, more often say it’s important to be good neighbors, the difference is likely attributable to seniors’ narrower definition of the term neighbor, the American Bible Society (ABS) said in releasing the chapter focusing on being a good neighbor.

“It’s possible that many of these seniors … are defining neighbor very specifically, if they have developed deep relationships with those who have lived near them for years,” the ABS said July 14 in releasing the fourth chapter of the report. “In the digital world of younger respondents, when people routinely interact with others on the other side of the globe, the concept of neighbor becomes more abstract.”

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Among the Scripture-engaged of all ages, being a good neighbor ranked as highest among what the ABS described as pro-social priorities, followed by advocating for the oppressed, caring for the environment, caring for those in prison, befriending people of other religions, befriending people of other races, and welcoming immigrants. But all priorities ranked between 4.4 and 5.3 on a scale gauging importance between a low of 1 and a high of 6.

But Gen Z ranked higher than other generations in caring for those in prisons, scoring 3.7 compared to seniors or elders who ranked 3.5; and 4.2 in welcoming immigrants, compared to 3.5 among seniors, ABS reported from the study conducted in January.

“For a representative cross-section of American adults, being a good neighbor and caring for the environment are the highest rated priorities overall,” ABS said. “The questions on prisoners and immigrants have the lowest ratings.”

Study participants described as comprising a “movable middle” on Scripture engagement, and those who are disengaged scripturally ranked lowest in all categories except caring for the environment. Here, those described as scripturally disengaged tied with participants described as Scripture engaged, ranking at 4.8 in environmental care.

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The ABS studied neighborly characteristics among American adults in its 2021 report as well, but in 2022 in addition to actual activities, looked at the desires of Americans regarding neighborliness. The study considered Americans’ desires in following Jesus’ teachings on loving neighbors, focused on seven specific categories indicated above.

“Controversy swirls around a number of these issues. Some might be considered more political than religious,” ABS said. “Yet, though they might disagree on specifics, students of Scripture apparently recognize a biblical call to act on these matters — to welcome, befriend, care, and advocate.”

“This year’s report shows clearly that Scripture Engaged people make better neighbors. They care for people in need. They take civic duty seriously. They realize they don’t know everything, and they admit that in conversation. They serve others in a variety of ways.”

Previous chapters, released in April, May and June, focused on the level of Scripture engagementhow the Bible shapes ideas about spiritual things, and how Scripture engagement impacts trauma survivors.

RELATED: 7 Practices for Inclusion of Young Leaders

Future chapters, scheduled for monthly releases, will focus on faith, the Bible and technology, and generosity.

ABS researchers collaborated with the University of Chicago’s National Opinion Research Center to survey a nationally representative group of American adults on topics related to the Bible, faith and the church. The study conducted online via telephone produced 2,598 responses from a representative sample of adults 18 and older in all 50 states and Washington D.C.

The fourth chapter, titled “A Nation of Neighbors,” may be downloaded here.

This article originally appeared at Baptist Press.

Tribal Leaders, Members React to Pope’s Apology on Schools

An Indigenous man wipes away tears after Pope Francis delivered his apology to Indigenous people for the church's role in residential schools during a ceremony in Maskwacis, Alberta, as part of his papal visit across Canada on Monday, July 25, 2022. (Nathan Denette/The Canadian Press via AP)

MASKWACIS, Alberta (AP) — Pope Francis’ apology Monday for the Catholic Church’s role in Canada’s residential school system and the abuses that took place within it was a full-throated denunciation of a decadeslong policy of forced assimilation that aimed to strip Indigenous children of their culture and traumatized generations.

Speaking at the site of a former residential school south of Edmonton, Alberta, the pontiff said he was “deeply sorry” for actions by many in support of “the colonizing mentality of the powers that oppressed the Indigenous peoples.”

He also expressed sorrow over the schools’ systemic marginalization, denigration and suppression of Indigenous people, languages and culture; the “physical, verbal, psychological and spiritual abuse” children suffered after being taken from their homes at a young age; and the “indelibly” altered family relationships that resulted.

RELATED: Pope Set for Historic Apology for School Abuses in Canada

“I myself wish to reaffirm this, with shame and unambiguously. I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous peoples,” Francis said.

Here are some reactions to the pope’s remarks:

“It was an achievement on the part of the Indigenous community to convince Pope Francis to come to a First Nation community and humble himself before survivors in the way he did today. It was special. And I know that it meant a lot to a lot of people. And every time he said the word sorry, people would start applauding,” Phil Fontaine, a residential school abuse survivor and former chief of the Assembly of First Nations, said in an interview with The Associated Press.

“We may all need time to fully absorb the gravity of this moment. … If you want to help us heal, stop telling us to get over it. … We can’t get over it when intergenerational trauma impacts every youth and every member, every family who had a residential school survivor. Instead of getting over it, I’m asking you to get with it, get with learning about our history, get with learning about our culture, our people, who we are,” Chief Desmond Bull of Louis Bull Tribe said during a news conference.

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It “was validation that this really happened” for the apology to be heard by non-Indigenous people, Chief Tony Alexis of the Alexis Nakota Sioux Nation said, but the pope needs to follow up with action and “can’t just say sorry and walk away.”

“I’ve waited 50 years for this apology, and finally today I heard it,” Evelyn Korkmaz, a school survivor, said during a news conference. Unfortunately many family and community members did not live to see it due to suicide or substance-abuse, she said. But “I was hoping to hear some kind of work plan” for ways the church would be turning over documents and taking other concrete steps.

“I have a lot of of survivors and thrivers in my community who are happy to hear the pope has come to apologize. Words cannot describe how important today is for the healing journey for a lot of First Nations people,” Chief Vernon Saddleback of Samson Cree Nation said in a news conference. “The pope apologizing today was a day for everyone in the world to sit back and listen.”

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“It’s something that is needed, not only for people to hear but for the church to be accountable,” said Sandi Harper of Saskatoon, Saskatchewan, who attended the papal event in honor of her late mother, a former residential school student. Still, she told AP some Indigenous people are not ready for reconciliation: “We just need to give people the time to heal. It’s going to take a long time.”

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

This article originally appeared here.

Kansas School Board Asked To Remove Satanism Reference in Dress Code

Photo via Unsplash.com @grievek1610begur

HAYS, Kan. (AP) — Hays school officials are reconsidering the district’s dress code for elementary and middle school students after a parent asked that a ban on clothing that references satanism be removed.

Mary Turner, who has three children in the district, told the Board of Education last week that her family has belonged to the Satanic Temple for years.

She noted the district’s non-discrimination policy says no student will be discriminated against based on their religion but dress codes for the elementary and middle schools specifically ban any attire that references satanism. The high school dress code does not explicitly ban satanic references.

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The Satanic Temple has been a federally recognized church since 2019.

“Banning satanic students from wearing clothes that declares their faith while allowing students of all other faiths to wear similar clothing is an act of discrimination,” Turner told the board. She declined to comment further on Monday.

Superintendent Ron Wilson said the basis for any dress code policy is not a moral statement but whether the clothing is disruptive.

RELATED: Greg Locke Shares He’s Received Death Threats, Satanic Postcards, and Sex Toys After Exposing Witches

After discussion by board members, Wilson said he would talk to school administrators about reworking the policy and bring it back to the board for final approval on Aug. 5.

This article originally appeared here.

‘To an Unknown God’: How Christians Can Press Into Thorny and Divisive Issues Today

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A popular phrase circles Christian culture like a vulture: “Be in the world, but not of the world.” For some, this phrase has allowed us to remain distanced from the hard issues people all around us face. Of course, Jesus’ message surrounding a similar idea was more nuanced: “They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world” (John 17). 

What Jesus was laying out in John 17—often referred to as the High Priestly Prayer—was not a call for separation and opposition. Neither was it a call to war. Jesus was instead reminding His followers that, grounded in the reality that they have been united to Christ and transformed by grace, they can fulfill their calling as ambassadors who desire others to experience the same unity and transformation. “Be in the world, but not of the world” has a subtle whisper: You don’t belong here anyway; you don’t have to care that much. Jesus counters that we do have to care: I send you into the world…

And this world in which we are sent includes many thorny issues that would be far easier to avoid dealing with! But issues like racial tensions, gender inequality, political messiness, economic injustice, homelessness, broken families, poverty, and war demand a response by God’s people—and it is not one that starts with us vs. them. Engaging these hard issues begins with a simple reminder: Jesus has not sent us out as generals to win a war. He has sent us as ambassadors to woo people to Himself.

Acts 17 serves as a good model for us. Sent to Athens, Paul was surrounded by idols. In the NIV, it says he was “distressed” by what he saw, but in the Message version, it is paraphrased that he was “angered” (v. 16). Whatever his prominent emotion, Paul did not delay in responding: he began engaging with all those he met, trying to understand what they believed and why. And then he found a way to intersect the culture with the gospel:

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you. (vv. 22-23)

He did not demonize them; instead, he observed: “I see that in every way you are very religious.” He didn’t go to war with a people who had many idols; instead, he found an opening to share the gospel: “I even found an altar with an inscription: to an unknown god…”

Although not necessarily idols, divisive and thorny issues like racial tensions, gender inequality, political messiness, economic injustice, homelessness, broken families, poverty, and war can also be opportunities for us to find common ground to begin gospel conversations. 

 Let me share several ways Christians can engage well with the hard issues of today.

1. We Live With Gentleness and Respect (See 1 Peter 3:15).

When I think of Jesus, images of an honest and humble life come to my mind. With those who disbelieved or disagreed with Him, Jesus responded with theological clarity and grace. Too many images of Christians today are provocative and defensive. They are warlike images. Instead, Jesus came in a spirit of service and kindness, especially to those who were hurting and marginalized.

2. We Lean Into Lament and Sorrow for All That’s Wrong in Our World.

Jesus’ response to pain was guttural: when He approached Jerusalem, He “saw the city, he wept over it” (Luke 19:41) and when He saw the pain caused by Lazarus’ death, He wept (John 11:35). Jesus acknowledged and leaned into pain. He never walked the other way, responding, “I am not of this world, so I don’t need to get involved.

6 Steps Toward Men’s Confession and Accountability Groups

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One of the greatest strengths of a healthy men’s group is the opportunity for a guy to share what’s really going on in his life. Many men can testify to the importance of their accountability group or the freedom that comes from confession of sin. But getting to that point takes work, so here are some principles to keep in mind when setting the stage for men’s confession and accountability.

How To’s for Men’s Confession and Accountability Groups

1. Patience

Don’t expect too much too soon. It takes weeks if not months before most guys will really open up. When it comes to men’s confession, guys who open up on the first meeting are either in a crisis or really weird.

2. Set the Pace

Speed of the leader/speed of the team. You will set the tone for men’s confession and accountability, and guys will take your lead. If you want guys to confess sin, you’d better be prepared to do it.

3. Judgment-Free Zone

Create a non-judgmental environment. Guys will only open up in men’s confession if they feel you are for them and encouraging. If the first words from your mouth are, “Man, you are messed up!” no one will ever share anything in your group again. Most men hide because they are afraid of rejection.

4. Value Confession

Thank each guy for confessing. It’s a big deal for any guy to admit failure. You could even say it’s unnatural. So when a guy does the unnatural thing of admitting failure, thank him for having the courage to lay it out there.

5. No Bullies

Don’t badger anyone in the group. If a guy doesn’t confess, don’t put him on the hot seat. He won’t be honest with you simply because you stare him in the eye.

6. Resist the Fix

Finally, it’s not your job to “fix” a guy. Some sin patterns take years to develop and one quality time of men’s confession in a group probably won’t change a bad habit that extends back 20 years. Your job is to hear the confession and pray for the guy and let the Holy Spirit do His work.

Sermon Sharing Advice – How to Reach an Audience

communicating with the unchurched

Now more than ever, by posting sermons online people have an initial way to connect with the ministry. Here are some of the most common sermon sharing advice churches have been successful in putting their messages online.

Sermon Sharing Advice – How to Reach an Audience

1. LIVESTREAMING

Services like Livestream.com, YouTube.com, Facebook.com and other similar services make it amazingly easy to live stream sermons. The point is that you make it easier for people at home — whether from not being in service, or those who are not a part of your church — to stay connected.

Whatever option you use to livestream your service, remember that it has recording capability (more on that in a moment). To do this, however, means you would need a very fast and reliable Internet connection (it is recommended that upload and download feeds have at least 20MB in both directions, if not more) and the equipment (camera, lighting, sound gear, etc.) that will ensure your streams are high quality and accessible.

2. VIDEO FILES

Once you have your livestream or sermon recorded and downloaded, you can then have an audio/video expert convert that MP4 (video) file to MP3 (audio). Having an audio file allows you to then take those files (audio and video) and place them on additional platforms like podcasts and Facebook and YouTube if you didn’t live stream to those services originally.

ProTip: Take recordings you have made of full sermons or other content, and build a robust YouTube library of them. Why? YouTube has an enormous audience, and it uses a search engine that can bring up your videos whenever someone types in the relevant tags or keywords. Be aware that music is not always a good idea because of copyright issues. It might be best to avoid music in any online messages to avoid problems.

3. PODCASTS

If you have MP3 files you have the basis for a podcast. If you don’t know about podcasts, they are hugely popular and easy to create. Once you have your podcast set up, connect that new podcast to Google Play and iTunes, where people go to find and subscribe to podcasts. People can follow what your church is doing and share podcasts with others. Sites for setting up a Podcast include Soundcloud.com and Podbean.com.

4. SOCIAL MEDIA

Social media is so pervasive this hardly feels like sermon sharing advice, but sharing video or audio clips to social media enables people to not only see and experience that snippet, but they can also share them with others. This helps your church reach your main audience (the congregation), but also a potentially broader audience, too.

5. BLOG

If your church has a good writer willing to help, they can condense the pastor’s message into a blog for posting. Using the right keywords and text, they can also embed the links to the video and audio files, and help spread the word. Even the blog can be shared on social media! Sites that you can post your blog on include Medium.com, Facebook Notes, and Linkedin.

6. WEBSITE

Your website can be a great place to store – and share – your past sermons. When you share the blog articles, video, or audio files, having them hosted on your website means that you’re always pointing potential traffic back to your website. That allows people to hear more of what they were expecting, but also gives them the opportunity to then learn more about your church.

The best possible sermon sharing advice is simply this: put your message out there in as many ways as possible. People look for information in so many ways, so it is important that you hit all of the major sites and spots so your audience finds you and can then continue to tune in and hear what you are saying and doing.

 

This article on sermon sharing advice originally appeared here.

How to Lead a Ministry: 7 Tips Every Youth Worker Needs

how to lead a ministry
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Many new (and some veteran) youth workers probably wonder the secrets behind how to lead a ministry. Rick Warren said, “All good leaders are good learners, and the moment you stop learning, you stop leading.” I could not agree more. I long to be a lifelong learner in a variety of areas.

For youth workers, being in a second chair where they’re not the organizational head can be tricky. So how do you lead a ministry within a larger church? Read on for key insights.

7 Steps for How to Lead a Ministry

1. Begin at the bottom.  

Most youth workers are in this gig with passion. Servanthood is foundational to the ministry, but we need a reminder that Jesus became our servant. His life, death, and resurrection are all with great service, grace, and love in heart. We need the same for students, parents, co-workers, and volunteers.

2. Put people first.

Closely connected to the first tip is the idea that people come before tasks. Some youth workers are drawn to people, but others are not. Their God-given design isn’t fueled by people but by tasks. We need to pray that God schedules our days, weeks, and months. It’s our job to take advantage of the divine appointments that come our way, making people, not personal agendas, the highest priority.

3. Build a team.

For youth ministers, this seems obvious, but it becomes difficult. We need to equip the saints to do ministry. This is how we multiply ourselves. You’ll eventually have more impact and influence by building a team you can trust.

4. Recognize and affirm others.

Encouragement has long been proven as the best way to help employees remain faithful at an organization. Of course, people are motivated in different ways, but nothing beats encouragement. Encourage by listening to a student, by comforting a parent, by carrying a student’s burden. And offer affirming words far more than sarcastic jabs. It will pay off!

Church’s Livestream Catches Thieves Stealing Over $1 Million Worth of Jewelry From Pastor and His Wife

bishop lamor whitehead
Screenshot from Instagram / @iambishopwhitehead

Robbers who stole over $1 million worth of jewelry from a Brooklyn pastor and his wife at gunpoint Sunday were caught on camera via the church’s livestream. Bishop Lamor Whitehead is offering a $50,000 reward for information leading to the arrest of the perpetrators. 

“Today, you know, we were in church during morning service,” said Whitehead in an Instagram video posted the day of the robbery, “and as I was preaching, I seen three to four armed men come in, and I just told my church…get down. Everybody just get down.”

Bishop Lamor Whitehead: ‘Everybody’s Traumatized’

Bishop Lamor Whitehead is the pastor of Leaders of Tomorrow International Ministries in the Canarsie neighborhood of Brooklyn in New York City. He was preaching Sunday, June 24, when three men dressed in black interrupted his sermon. 

A widely shared video of the incident shows Whitehead preaching behind a pulpit before stopping abruptly, saying, “Yo. Yo. All right, all right, all right,” and lying on the ground on his stomach. A man can be heard saying, “Everybody stay still. Nobody move.” During one part of the video, one of the suspects appears on camera, holding a gun and bending over Whitehead, presumably stealing his jewelry. Both men are partially off-screen. A second suspect later stoops over the pastor.

After the second suspect runs off, Whitehead stands up and leaves the stage with his collar hanging off of his neck. Congregants can then be seen passing back and forth in front of the camera. 

Whitehead said that when he first saw the men, “I didn’t know if they wanted to shoot the church up or if they was just coming for a robbery.” The pastor shared that he ran after the perpetrators, who were driving a white Mercedes-Benz and who changed clothes in their car. He told Instagram viewers he is thankful the incident did not result in greater tragedy, such as loss of life.

“Everybody’s traumatized,” Whitehead said of his congregation, adding that the thieves held a gun up to his 8-month-old and that the women and the children of his church are “still crying.” 

“It hurts me because my church is hurt,” said the pastor, who also expressed his confidence that God will bring about justice for what happened. “God will avenge.”

Whitehead believes he was targeted for publicity he received in May for helping to turn in Andrew Abdullah, a suspect wanted in the fatal subway shooting of Daniel Enriquez. “All they talked about in the media was my car,” said the pastor. “The bling, bling, bling bishop. The bishop with the Rolls Royce.”

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