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Asia Bibi Was Chained by Her Neck and Hands in Prison

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Asia Bibi has been free and reunited with her family for several months now. The Pakistani Christian mother was sentenced to death in 2010 on a charge of blasphemy against Islam. In the majority Muslim Pakistan, this charge has become a convenient way for Islamic extremists to persecute religious minorities. Now, Bibi is speaking up about the horrific ten years she spent in prison and the impact it had on her family.

“By the grace of God I have been freed,” Bibi told France 24’s Marc Perelman in a recent interview. “I cherish this freedom,” she emphasized. 

Bibi, with the help of French journalist Anne-Isabelle Tollet, released a book in French called “Enfin libre!” (“Finally Free”). The book, due out in English in September, describes her harrowing experience in prison. 

A 10-Year Nightmare

Speaking about the quarrel that landed her in prison in Pakistan, Bibi said it stemmed from a feud that had been going on for a year. Bibi said a man in the village where she and her family lived had insulted her daughters. This led to an ongoing dispute with the head of the village. The women who ultimately brought about Bibi’s imprisonment insulted her as well. On June 14, 2009, Bibi was picking berries with some women who were her neighbors. Bibi explained that June is a very hot month in Pakistan and the group needed water. When Bibi was asked to fetch the water, she says she was accused of blasphemy for drinking from the same cup as her Muslim neighbors. They used the water as an excuse to attack her, she explained.

Bibi pushed back on the women accusing her of blasphemy, saying that they should live together in peace because both Jesus and the prophet Muhammed taught such things. However, her speech didn’t help, and she was incarcerated; she spent the next 10 years in prison (eight of those years were spent on death row before she was acquitted by Pakistan’s Supreme Court in 2018 and again in 2019).

During the course of her imprisonment, two Pakistani officials lobbied for her release but were both assassinated. “They fought injustice,” Bibi said of the men. “I cried my heart out for five whole days after each assassination.” She said she still thinks of the men as continuing to live. “In my heart, I know they’re not gone. They still live in our hearts and now rest with God.” 

“Enfin libre!” describes the conditions she was placed under while in prison. She was chained by her neck and hands and endured verbal harassment from fellow prisoners. France 24 shared this description from Bibi’s book: “My wrists are burning me, it is hard to breathe. My neck… is encased in an iron collar that the guard can tighten with a huge nut,” she wrote. “A long chain drags along on the filthy ground. This connects my neck to the handcuffed hand who pulls me like a dog on a lead.” 

Outside of prison, Bibi said her children paid a “very dear price.” Their schooling was disrupted and they were “deprived of mother’s love,” Bibi said. In an interview with the BBC, the mother of five choked as she described seeing her children for the first time after being freed:

It was so strange after I met my husband and kids after so long. I couldn’t understand my feelings. When I hugged my children I cried. I kept thinking about their childhood, I can’t forget their childhood. When the past comes to my mind, I can see my little daughters crying. That bit of my past I haven’t been able to forget.

Despite the pain she endured in Pakistan, Bibi maintains it as her country. She “loves and respects” it. Additionally, she says she has “forgiven all those who have trespassed against me.” Bibi is hopeful she may be able to go back to Pakistan one day. “God set me free, and I do believe will one day have the opportunity to go home,” she told Perelman. 

When asked if security is still a concern, she conceded it is. Bibi now lives in Canada with her family, but it is necessary for her to live in hiding. She says there continue to be “many threats” directed at her.

Margaret Feinberg: How Food Reveals the Heart of God

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Margaret Feinberg has a heart for extending the hope and grace of Jesus to others and speaks regularly at conferences and events across the country. She is a best-selling author who believes some of the best days are spent around a table with amazing food and friends. Her latest book is Taste and See: Discovering God among Butchers, Bakers, and Fresh Food Makers. Margaret and her husband, Leif, pastor a church outside of Salt Lake City, Utah.

Key Questions for Margaret Feinberg

-Why do some people outside the church perceive Christians as inhospitable?

-How does hospitality relate to God’s mission?

-How can those of us in the church enter into hospitality with God?

-Why do you always leave some of the meal prep to your guests?

Key Quotes from Margaret Feinberg

“I think it’s easy for people to walk into a church and walk out with some sense of ‘No one saw me.’’’

“It is essential that all of us as leaders become highly sensitive to the ways that we can show the heart of God, which is the heart of hospitality to everyone who is coming into our churches and our meeting places, and as we go out into the world, and as we open our homes.”

“All of us are called to hospitality.”

“Hospitality, no matter how gifted you are, no matter how good you may feel at it, actually begins in the presence and in the person of God.”

“[God] keeps using food and food imagery throughout scripture to draw people’s hearts back to himself.”

“When I [share a meal with you], there is something that happens that is a confession that I cannot do life on my own.”

Celebrity Pastors: Making Much of Men

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Whether we are prepared to admit it or not, most of us have celebrity pastors, or at least people to whom we offer a measure of unqualified and uncritical appreciation (or even adulation). We go beyond that properly Berean spirit which “received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17.11). Our chosen of the celebrity pastors has only to press the ‘publish’ button or produce another book and—on the assumption that his or her unmatched insight and wisdom is once more on display—we immediately begin to uncritically consume the latest offering. And so we give them a pass.

There is no party or tribe that is immune to this spirit. And this problem is not restricted to the internet age. The elevated individual may be alive or dead. Indeed, some of those who shout loudest against celebrity pastors are in danger of fostering the same attitude in their own circles. “Of course, we don’t follow Celebrity Pastor Jones; we show a proper, measured and appropriate appreciation of Gifted Pastor Smith.” Trouble is, it looks, sounds and feels almost if not entirely identical.

At the same time, a reasonable antagonism to the mindless adulation given to a man can become a personal animus against the man himself. Because others do not show a measured spirit in regard to him, he himself now becomes suspect.

Lessons About Celebrity Pastors

William Gurnall, writing about the Belt of Truth in The Christian in Complete Armour, makes this appropriate comment:

Enslave not thy judgment to any person or party. There is a spiritual suretiship which hath undone many in their judgments and principles. Be not bound to, or for the judgment of any. Weigh truth, and tell gold thou mayest, after thy father; but thou must live by thy own faith, not another’s. Labour to see truth with thine own eyes. That building stands weak which is held up by a shore, or some neighbour house it leans on, rather than on a foundation of its own. When these go, that will fall to the ground also.

Let not authority from man, but evidence from the word, conclude thy judgment; that is but a shore, this is a foundation. Quote the Scripture rather than men for thy judgment. Not, so saith a learned man; but thus saith the holy Scripture. Yet, take heed of bending this direction too far the other way; which is done when we contemn the judgment of such whose piety and learning might command reverence. There is sure a mean to be found betwixt defying men, and deifying them. It is the admiring of persons that forms the traitor to truth, and makes many cry ‘Hosanna’ to error, and ‘Crucify’ to truth.

Eusebius, out of Josephus, tells us of Herod’s—that Herod whom we read of, Acts 12:23, as being eaten up of worms—coming upon the theatre gorgeously clad, and that while he was making an eloquent oration to the people, his silver robe, which he then wore, did, by the reflex of the sunbeams shining on it, so glister, as dazzled the eyes of the spectators; and this, saith he, occasioned some flatterers to cry out, ‘The voice of God, and not of man.’ And truly the glistering varnish which some men’s parts and rhetoric put upon their discourses, does oft so blind the judgments of their admirers, that they are too prone to think all divine they speak, especially if they be such as God hath formerly used as instruments for any good to their souls. O it is hard then, as he said, amare hominem humaniter—to love and esteem man as a man, to reverence him such so, as not to be in danger of loving their errors also.

Augustine had been a means to convert Alypius from one error, and he confesseth this was an occasion why he was so easily by him led into another error—no less than Manicheism. Alypius thought he could not pervert him here that had converted him. Call therefore none father on earth; despise none, adore none.

Let none of us, then, be so foolish as to imagine that we are immune to this spirit. We should endeavor to rest our judgment always and ultimately on the Scripture, and not solely on the opinion of any man, no matter how gifted he is or how much good he has done us: “despise none; adore none.” By all means appreciate those men with evident credibility, but give God’s Word the place which he has given to it.

This article about celebrity pastors originally appeared here.

How to Memorize Worship Songs

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There are a great many benefits when you memorize worship songs, allowing you to be more in the moment musically, more focused on the Lord spiritually, and more able to lead the congregation pastorally. As daunting as it may seem to memorize and internalize your worship music, you truly can do it.

Below are a few tips to help you get memorize worship music.

How Vocalists Can Memorize Worship Songs

LYRICS:  Memorization is all about finding patterns.  First, try to identify any lines that repeat.  Does each verse end with the same line?  Are the Pre-Choruses the same?  Knowing these patterns will decrease the amount you have to memorize.

I like to hand write the lyrics as well.  This seems to help me internalize them. Get out your pen and notepad and write them out!

Also, nothing beats repetition.  Sing the lyrics along with the recording several times.  Then sing them on your own until they are locked into your brain.

MELODY:  Lyrics aren’t the only thing to memorize.  Get intimately familiar with the melody as well. Listen to the recording until you can sing it back with confidence.

MAP: Finally, memorize the map of the song.  How may times is each section sung?  Is there a Pre-Chorus or a Chorus after Verse 2?

How Musicians Can Memorize Worship Songs

CHORD PROGRESSION:  Regardless of the instrument you play, everyone is working from the same chord progression.  Here are three great ways to memorize chord progressions.

1) Repetition:  Play the progression over and over until it’s ingrained in your hands and you can’t mess up. Muscle memory really works!

2) Key:  In most modern worship songs there are only 4-6 different chords used.  They may come in all kinds of combinations but if you memorize what chords are in each key you will have a huge head start and a point of reference for memorizing songs. Click here for our “Chords Per Key Cheat Sheet”

3) Tonal Quality:  Ear training is huge for memorizing songs.  If you can tell what quality or feeling that each chord in a key has you can anticipate it before it arrives.  Even if you forget a chord a trained ear can make the correct decision anyway.

TONE:  If you’re playing an instrument that uses different tones (electric guitar, keyboard) you’ll also want to memorize what tone is used for each section of each song.  Is the Intro a piano or pad sound?  Do I turn the reverb on in the Pre-Chorus or Chorus?

MAP:  Be sure to memorize the map of the song as well.  I’ve been caught knowing all the parts but unsure of when they come in the song.

How Drummers Can Memorize Worship Songs

BEATS:  Drummers, you don’t have lyrics or chords to memorize but you’re not off the hook.  Most of the songs you’ll play are written with very specific beats that are crucial to the overall feel, flow, and energy of the song.  Oftentimes they change with every section of the song.  If you want to play confidently you’ve got some memorizing to do.

Begin by looking for patterns in the song.  How many different beats are used?  When does the same beat recur?

Again, nothing beats repetition. Your best bet to memorizing all the drum parts of the song is to play through the song until you’re confident with all of the sections.

DYNAMICS:  Along with the beats you’ll want to memorize the dynamics of the song.  When does it begin to build?  Is Verse 2 soft or full?  The drummer often drives the dynamics so it’s important to know them well.

MAP:  Finally, memorize the map of the song.  Know how many times each section repeats and when it moves on. This is crucial for transitions between sections of the song because the drummer can often subconsciously cue the congregation and band by playing a specific fill that leads into the next section.

ONE STEP AT A TIME

Don’t be overwhelmed. Take baby steps. Here are some steps you can start taking right away:

Look At Your Music Less
You might be surprised just how much you’re staring at your music stand when you really don’t need to.  Make a conscious effort to look away when you can.

Memorize One Song Per Week
It’s hard to memorize six songs all at once.  Start with one song a week and in a few months you’ll have most of your song rotation memorized.

Use A Cheat Sheet
You’ll find that with most songs there is only one section, progression or lyric you have trouble remembering.  Try to get all of your notes for the whole service onto a single piece of paper, and keep it at your feet while you play.

That’s it! You can do this! Use the tips in this article, download our cheat sheet and start enjoying the freedom that comes when you can play your songs by heart!

This article about how to memorize worship music originally appeared here.

Think You Don’t Need a Church to Know Jesus? Think Again

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Many people think they don’t need a church to know Jesus. It’s actually the exact opposite: To know Jesus, we need a church.

During the summer at one of our Summit campuses, an Afghan woman—I’ll call her Hadiya—showed up to VBS and, with a very limited vocabulary, let the staff know she was there for her 5-year-old to attend the event. She opened up her phone and showed them a picture of a lady who she called Amanda and said that this lady invited her while she was at the park. Hadiya had wanted to come because she’d heard of the church before.

Meanwhile, a volunteer overheard this woman struggling through English and asked on a whim if she spoke Urdu. (Not everyone in Afghanistan speaks Urdu, so this was a shot in the dark.)

Turns out, Hadiya is a native Urdu speaker. And this member happens to be fluent in Urdu, too. So she got Hadiya’s name and helped her son get dropped off every day of VBS.

One night at VBS, Hadiya was walking with this member and saw another woman checking her kids in. Hadiya got really excited, went up, and hugged her. She then told our Urdu-speaking member that this lady was in line behind her at a thrift store a few months before. She had offered to pay for the pile of clothes Hadiya was buying for her kids.

Hadiya asked the question that had been on her mind since that day in the thrift store: “Why did you buy my clothes for me?” To which this member responded by explaining the gospel. God has been so gracious to me, and he expects me to respond by treating others the same way.

Hadiya said, “That actually sounds familiar. When I first moved to the United States as a refugee, some people helped me move in. They said the gospel was the reason they were helping, too.”

Turns out, that group of volunteers was also from The Summit Church.

So, to review: A Summit small group moved Hadiya and her family into their apartment when they first came to the U.S.; a Summit member randomly bought Hadiya’s kids clothes at the thrift store; a different Summit member invited her to VBS; and (to take the cake) a Summit member spoke her language when she arrived.

I don’t tell that story to pat our church on the back. I’ll bet if I sat down with Hadiya, I’d discover another dozen Christians from other churches in her story.

The point isn’t about how great any one church is. The point is that God uses his church to reach people. We need each other. We are, all of us, incomplete, insufficient for life—at least for what God wants from our lives—without deep and meaningful involvement in the church.

We Need a Church to Know Jesus

This is why, in Romans 12:5, Paul says, “We who are many are one body in Christ and individually members of one another” (CSB).

Paul’s favorite analogy for the church is a body, and it’s pretty brilliant, because—think about it—how does the body take care of itself? Through other members of the body. When my stomach feels hungry, it sends a message to the brain: “Feed me.” My brain does not magically make food materialize; it sends a message to my feet: “Take J.D. somewhere he can get something to eat.” My feet carry me to the refrigerator, and then my brain tells my hand to grab the food and my mouth to chew the food.

All of these things are in the process of taking care of the stomach’s need for food. In the same way, Paul says, when God wants to do something in your life, he uses another member of the body. If he wants to reach an Afghan refugee, he uses an army of church members.

And if he wants to minister to you, he’ll do the same.

What, then, if you separate yourself from intimate connection with the body? Not smart. You see, in pushing away God’s body, you’re pushing away the very means by which God would help you.

I imagine countless American Christians crying out to God, something like, “Oh, God, I feel so lost. Why don’t you just guide me?”

To which God replies, “Um, hello? You cut yourself off from my body, the instrument I use to execute my will in the world. You’ve cut yourself off from me.”

If you think you don’t need a church to know Jesus, then you don’t understand how the body works. The body only works when it is connected. We are interdependent, and when God wants to minister to one member of the body he does so through other members of the body.

The most valuable earthly gift God has given to me outside of my wife is the community of the church. There are times God raises up somebody at just the right moment to speak a word of encouragement, warning, or guidance, to give a gift of love, to minister to my family and me.

I learn more about God from being part of the body than I did from seminary. Now, I love seminary. But the working together of the body of Christ is the way God reveals himself in our lives and how he does his greatest work in the world.

The best way to see this at work is to invest your life in the church. Don’t just show up; show off in the way you give yourself away for God’s family and the people it serves.

Until you do, you will never really know Jesus.

This article about needing a church to know Jesus originally appeared here.

3 Reasons I Won’t Say the Pledge of Allegiance

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I love my country. I really do. This needs to be established at the top because there’s a likelihood that this post will be misunderstood or misconstrued.

There’s no anti-American sentiment leading me to write this, only a desire to communicate an important change that has happened to me in the last few years.

Here are the three reasons I have decided that I will no longer say the pledge:

1. I will render to Caesar the things that are Caesar’s; and to God the things that are God’s. (Matt. 22:15–22)

In this verse Jesus is responding to the question of taxes. And the gist of Jesus’ statement is that there are things that belong to Caesar (your government) and things that belong to God. Each one should be given what’s theirs.

I agree, and this is why I pay my taxes, vote, show up for jury duty and try to be the best citizen I can be. The one thing that isn’t (and can never be) Caesar’s is my allegiance. I have given my allegiance to Christ and—push comes to shove—loyalty to my country comes second to my supreme fidelity.

I take this country’s pledge too seriously to take it lightly.

2. I am a “sojourner and exile” here. (1 Peter 2:11)

Peter reminds believers that they’re a royal priesthood and a holy nation. Scattered around the world, and visible to only Christ, is a nation of people who belong to him. These priests are required to obey the laws and pray for the leaders wherever they find themselves. They are, as Peter tells them, to “honor their emperor,” but they’re also to fear God.

As a citizen of any country, I can’t let my civic duties compete with my allegiance to the holy nation that Christ has placed me in. I am an exile living in America—an immigrant with the visa of citizenship. And while this might be one of the best countries in the world to be a sojourner in, it isn’t my true home. I am a citizen of another kingdom. And, because I can’t serve two masters, I am consecrated to that kingdom.

3. My battle is against the rulers, authorities and powers of this dark world. (Ephesians 6:12)

As a believer, I am called to be a critic of my culture. There’s much in this world that is diabolical, and this is often manifested in systemic evil. Whether it’s the armies of crazy third-world despots or the exploitative behavior of faceless corporations, evil seeks to kill, steal and destroy by getting its malevolent hands into the social machinery that already exists—and no country is immune.

I cannot let my vigilance be dulled by nationalism. Even the greatest countries contribute to the world’s problems. The recognition of my sojourner status here reminds me: I can’t turn a blind eye to the systemic evils America allows while calling the rest of the world to account for its sin.

A pledge is a solemn promise, and I take it seriously. I sincerely believe my country to be a good one—maybe even one of the best ones. But in the end, I cannot give her what is not mine to give. And though I would (in many circumstances) offer her my life, I cannot give her my allegiance. That’s a promise I just can’t make.  

Social Media Losses Cause Cyber Security Nightmares

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I remember the feeling in the pit of my stomach upon returning to our vandalized minivan in the city Zoo parking lot after a long, fun-filled family day enjoying the animals. My new phone was stolen (and I do not upgrade often!) among other things, and since that day an extra level of safety precaution is always taken when locking and parking our vehicles. Physical losses like stolen personal belongings (phones, purses, wallets) can be tangibly felt, and there is an immediate urgency to do something about them. However, are we treating potential cyber losses with equal resolve? Within the past twelve months, social media giants have fallen victim to serious security breaches. Twitter sent out an advisory recommending their 330 million users take fast action to change their passwords. This past fall, 50 million+ Facebook users were alerted that their accounts had been hacked. Instagram, Snapchat and others have fared no better. With cybercriminals succeeding in penetrating the security walls of social media Goliaths, shouldn’t individuals and organizations stay informed and diligent to minimize social media losses? Below are a few quick social media tips to consider.

Carefully evaluate your Profile. Prohibit access to your profile for everyone except your “friends” (and I urge you to consider the trustworthiness of those you call friends.) Additionally, you can limit social media losses by reviewing the personal information you add to your profile. Birth date, home address, work and education, family/marital status and email address don’t belong. Wouldn’t your true “friends” already know this stuff?

Use absolute discretion when posting or uploading content. This is a good safeguard of protecting yourself from yourself (the “what was I thinking” moments). Hackers will blackmail, extort and seek to ruin your reputation by using your own posts and uploads against you. We all make mistakes.

Implement complex passwords. Passwords must be long (over 12 characters) and complex (mixing upper- and lower-case letters with numbers and special characters). Furthermore, it’s foolish to repeatedly use the same password for multiple login accounts. Cybercriminals are scavengers and will use these passwords to login to other personal accounts. Hackers will also mislead your friends into following dubious accounts or bait them into opening phishing links.

Set strong privacy settings. Social media sites update settings often so re-visit your privacy settings regularly.

A smart network-wide security strategy would to consider blocking these sites altogether or at least blocking social media email so that there is no email address directly tied between the user (and their posts) and the church.

Identity and information theft are actual threats, both in the real-world and cyber-world. And just like you would report a suspicious person roaming the parking lot, it’s also equally important to report suspicious online activity.

I am not suggesting that you don’t utilize or visit social media sites. (I’ve been back to the zoo many times with our family since our car was broken in to.) But I am strongly suggesting that you amp up your security awareness regarding social media losses, just as I did in parking lots. This is a lesson better learned proactively rather than reactively.

OK City to Megachurch: Please Turn Down the Volume

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A church that recently relocated to Bixby, Oklahoma, is facing action from the city if church leaders do not take sufficient measures to tone down the noise created by the church’s worship services. So far Transformation Church (TC) has had to pay $3,200 in fines for noise citations because of complaints from people who live directly behind the church building. 

“You read the books of Matthew and Romans, it talks about loving your neighbor,” said Phil Frazier, attorney for the city, to ABC News affiliate KTUL, “and that’s what we’re asking them to do.”

Transformation Church Moves to Bixby

In August 2019, Pastor Michael Todd announced that Transformation Church had purchased the Spirit Bank Event Center in Bixby, Oklahoma, for $10.5 million. The building has a 35,000 square foot arena, and Todd said the new facility would help the church sustain the level of attendance they were seeing every week, which is now around 4,500 to 5,000 people. “Last year we went from one service to five services in one year,” he said. “I was panicking—what are we gonna do? It was hard to get in and out, we had to turn over, I had to preach a whole bunch and lost ten pounds every Sunday. We knew we had to believe for more, but God has exceeded our expectations.”

A manager at a local pizzeria told KTUL at the time that he was looking forward to the business the church would bring to Bixby. “It’s nice,” said Morgan Shoemake, “because I feel like with that type of crowd, it will be a very genuine crowd, nice people coming in ready to eat some good food.” Frazier agreed that the presence of the church is good for the city of Bixby: “That’s 4,500 to 5,000 people coming into the city that weren’t coming into the city before. That’s good for business.” 

But the lawyer is clearly frustrated with the ongoing difficulty of resolving the tension between the church and people living in the neighborhood directly behind it. The noise is so loud on Sundays, he said, that if someone in a house behind the church has coffee sitting on a counter, the liquid will vibrate. He and city leaders met with TC on Monday, February 10, attempting to resolve the issue, and ended up passing a noise abatement, giving the church 15 days to figure out how to be quieter on Sunday mornings. 

Since that meeting, Transformation Church has taken several steps to be less disruptive to its neighbors and has also given Frazier a list of its plans to lessen its noise output. TC first attempted to substitute the speakers it was using for heavier ones, but the noise was so loud, the speakers fell out of the ceiling. 

An idea that Frazier is in favor of is building a concrete wall behind the event center since the building’s current outer wall is made of tin. He said, “The only thing that is going to take care of the bass and the church has agreed to do it, if that is what it takes, is to build a concrete wall, with space between the tin wall and the concrete because it is the space that kills the sound.”

The church hopes to have the noise issue solved by December. Frazier noted that, in the meantime, one solution the church has yet to implement is simply turning the bass down. 

The noise Transformation Church is creating has resulted in almost 100 complaints, leading to 32 citations from the city at a cost of $100 each. The complaints have primarily come from four neighbors living behind the church. TC has paid all of the fines, even though they were issued to specific church employees. The neighbors who issued the complaints were not willing to go on record, and the neighborhood HOA, as well as TC, did not offer any statements.

According to the Christian Post, the Bixby city council will meet on March 9 to determine if it needs to take any further action against TC. Frazier emphasized the city does not want the church to leave. He said, “We want this church to stay here but turn the volume down.”

At least one person agrees that the noise complaints are an opportunity to live out the second greatest commandment. Commenting on one of the church’s Facebook posts, he wrote, “Guys, let’s represent God to the lost well, we can do that in part by respectfully responding to our neighbors and city. We may not agree with them, but we need to represent Christ well! Showing up and being actively involved in conversation and solutions is part of that! I love who you are and what you do! Let’s agree to do it better!”

When the Coronavirus Comes to Church: Are You Prepared?

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As the coronavirus continues to spread outside of the epicenter in China, churches in the United States would be wise to prepare for a potential outbreak by educating themselves about coronavirus prevention. Asian churches have been taking precautionary measures for a few months now and many have even had to close their doors for a couple weeks in order to stop the spread of infection. Is your church prepared to take such action if the need arises?

What Can We Learn From Asian Churches About Coronavirus Prevention?

Certain traditions we’ve adopted in our churches could be adjusted to help prevent the spread of sickness. For instance, Catholic priests in Asia adjusted how they administer the Eucharist, which is traditionally given by the priest to the parishioner by placing a piece of bread on the tongue and then offering a communal glass of wine, from which the parishioner sips. For obvious reasons, this practice was put on hold temporarily. Catholic churches in the Middle East, for instance, have also been instructed to empty their holy water fonts. Many Protestant churches had their communion ushers wear a mask and gloves as they passed out the elements. If your church practices intinction (dipping the communion bread in the wine), you might consider switching to individual servings of communal for the time being.

Does your church ask congregants to greet one another during the service or give the sign of peace? During this time, suggest your parishioners refrain from shaking hands or embracing. You might suggest passing a “holy elbow-bump” until this virus makes its way out. 

Another thing some Asian churches have limited is singing. While singing is the main way most congregations worship, singing can spread saliva droplets (potentially carrying the virus) in a room full of people. If your church decides to take this precautionary measure, what will you do instead of singing? 

Churches in Singapore started limiting non-essential meetings when the virus showed up in that city-state. As the cases continued to rise, churches started temperature screening and asked those who showed up with a fever to go home. Finally, many Asian churches had to close their doors and cancel all meetings and services for at least two weeks when members of their own congregations came down with the virus. Does your church have a system in place in the event you need to cancel your services? One thing to consider is having a procedure in place for alerting the congregation, staff, and volunteers. Will your church offer a live stream in lieu of meeting together in person? How will this work?

Coronavirus Prevention at Church

The CDC’s website says there are four practical things you can do to prevent the spread of the virus. Since medical professionals believe the coronavirus spreads in a similar way to and has similar symptoms as the flu, these recommendations will likely look familiar. 

Staying home when sick: The first step is to communicate with congregants that if they or their children are sick or showing signs of the virus, they should stay home from church that week. If you have a perfect attendance challenge or something similar going on at the moment, it might be a good idea to postpone it until this outbreak is over. 

Appropriately covering coughs and sneezing: Health care professionals recommend sneezing or coughing into a tissue, or an elbow (try to avoid sneezing or coughing into your hands). Since the virus can be spread through saliva droplets, proper sneezing and coughing etiquette is more than a matter of practicing good manners at the moment. 

Cleaning frequently touched surfaces: Get your church ready by having plenty of hand sanitizer and disinfecting wipes on hand. If budget is an issue for your church, you could ask parishioners to donate these things if they are able. (Please note that the CDC recommends using hand sanitizer that contains at least 60 percent alcohol.) Instruct staff and volunteers to wipe off surfaces like desks, chairs, door handles, and light switches at the very least once a day. 

Washing hands often: Speak to children about proper hand washing techniques. They need to know to use warm soapy water while washing their hands for at least 20 seconds. An easy way for kids to remember this is to sing the ABC song twice at a normal pace. 

The CDC has posters you can print out and put up around your church that remind people to take the necessary precautions. 

Bill Will Not Stop Church at Planned Parenthood, Says Pastor

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Tonight the city council of Spokane, Washington, will vote on a proposed bill from Councilwoman Lori Kinnear that, if passed, would impose limits on the monthly meetings of the church that meets outside the Spokane Planned Parenthood. The bill’s supporters claim it would protect the ability of patients to receive health care, but the church’s pastor believes the bill is “the Left just steamrolling us,” and he called on Christians to show up this evening in order to protest it.

“Christian, if you can be there tomorrow night, please be there between five and six,” said Ken Peters in a Facebook video posted yesterday, “and let’s converge upon the city, and let’s let the city of Spokane know that, ‘Hey, you can go ahead and do this, you can push this through, but the Christians are not just going to sit at home and let you do this without standing up for constitutional rights, the right to peaceably assemble, which is what we’re doing, the right to worship, and the right to have free speech.”

What’s Up with the Church Campus at the Spokane Planned Parenthood?

Peters is the pastor of Covenant Church, which has two campuses, one in Spokane and one in Moses Lake. In October 2018, he started the Church at Planned Parenthood, which Peters sees as an additional campus, just one that meets outside on the Planned Parenthood premises. Hundreds of people have attended what the church’s website calls “a worship service at the gates of Hell.” Peters says, “We care about what’s going on in our nation, that we’re murdering children, and we’re just fighting it with worship and prayer and giving and taking church from the four walls right out to the gates of hell and expecting that God will prevail.”

Peters stresses that he is leading a service, not a protest, but that has not stopped others from characterizing the meetings as the latter. Even so, Kinnear maintains that her bill “does not impact free speech. Protests are still allowed, that’s not the issue. It’s about noise.” According to the Spokesman-Review, Kinnear’s bill “would set specific protections for health care facilities like Planned Parenthood from intrusive and disruptive noise” interfering with patient care. 

While Kinnear admitted her proposed legislation is connected to the church’s monthly meetings, she emphasized that the bill applies to any disruptions at any health care facility in Spokane. “We’re really past time to address this issue,” she told the Spokesman-Review. “We’re very late in the game. Everybody’s been patient trying to find alternatives and nothing’s worked.”

The tension between Planned Parenthood and the church has been ongoing for some time. Reports say that the noise levels of certain services have exceeded maximum levels set by the city and also that police officers are not enforcing those ordinances. Kinnear said she attended one of the church services and her experience was that, “I couldn’t hear myself think.” Planned Parenthood spokesman Paul Dillon has been critical of the church, saying it is in fact a protest and one that promotes “violent rhetoric.”

City spokesman Brian Coddington has said that because of the police resources required for the church at the Spokane Planned Parenthood’s events, city council leaders and Mayor Nadine Woodward have a vested interest in the situation. According to Inlander, police resources cost taxpayers $5,450 every time the church meets.

In an effort to resolve tensions between the parties involved, Woodward recently met with representatives from Planned Parenthood and the church. The abortion provider reportedly refused to meet with city leaders with Peters present, so the mayor met with each party separately. All parties agreed not to share details about the meetings, although Peters has said he found his meeting with the mayor encouraging. Coddington would not say whether or not Woodward supported Kinnear’s bill.

Peters’ View of the Spokane Planned Parenthood

The idea that the church is disrupting Planned Parenthood’s ability to provide health care, said Peters in his most recent Facebook video, is a “straw man” argument and “an absolute lie.” His reasoning is the Church at Planned Parenthood only holds its service once a month and that the services start at 5:30, half an hour before Planned Parenthood closes its doors. This is not a significant enough disruption in Peters’ mind to warrant the reactions of the abortion provider and city leaders. 

What is actually going on, he believes, is spiritual warfare. “The real problem is they don’t like Christians,” said Peters. The Church at Planned Parenthood is “driving them nuts. You know why? Because the demons are mad.” The pastor urged Christians to show up to protest the vote, but to “stay holy,” showing the fruit of the Spirit as they do so instead of operating from the flesh.  

Mayor Woodward, said Peters, is pro-life, so even if the bill does pass he is hopeful that she will veto it. If the bill passes and she does not veto it, there is a chance the church will pursue litigation through the American Center for Law and Justice (ACLJ), something the city has been made aware of. And the church at the Spokane Planned Parenthood will continue to meet.

“We’re still going to have it,” Peters said. “We’re going to have to work around this, we’re going to have to figure out how to do it, if we need to make any wise adjustments, but we’re still going to have it. They’re not going to stop us from standing for the unborn.”

Lee Man-hee Accused of Willful Negligence in Coronavirus Spread

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South Korean officials are looking into whether Lee Man-hee, controversial founder of the Shincheonji Church, broke the law by not complying with the government during the coronavirus outbreak. More than half of the country’s 4,000+ cases of COVID-19, the disease caused by the new virus, have been linked to members of the church, which has been labeled a cult.

In a televised news conference Monday, Lee offered “my word of deep apology,” saying his group’s involvement “was not intentional.” Wearing a mask (and a controversial gold watch) while bowing on the ground, Lee added, “We made our best efforts, but we could not completely prevent” the virus from spreading.

Accusations Against Lee Man-hee and His Church

Prosecutors and former Shincheonji members say Lee led efforts to falsify church-member lists and lie about the group’s missionary work in Wuhan, China, the outbreak’s epicenter. Park Won-soon, the mayor of Seoul, warns that if Lee isn’t detained soon, “the city will also request a criminal investigation for homicide by willful negligence.” Park claims the list of church members was doctored.

Secrecy and certain worship practices make Shincheonji a “perfect petri dish” for disease transmission, officials say. Members gather en masse for lengthy services, sit close together on floors, and frequently embrace and shout. They keep their identity under wraps and evangelize by infiltrating other churches and poaching their members.

A 61-year-old church member described as “patient zero” attended services in Daegu multiple times in February despite having a sore throat and fever.

Lee continues to deny responsibility for the outbreak and says his church is cooperating with the government. If convicted, the 88-year-old self-proclaimed messiah could face up to two years in prison.

Experts Compare Shincheonji to North Korea

Jeon In-sook, a nurse in Daegu, South Korea, describes widespread paranoia in the city of 2.5 million. “It feels like a game now, trying to figure out if people around me are Shincheonji members,” she says. “There’s no difference between Shincheonji and North Korea.”

Lee holds outdoor military-style propaganda rallies and fills stadiums for exhibitions and performances. The church also uses its own calendar, dating from its founding in 1984.

Church Guide to Coronavirus 1

“To Shincheonji members, their priority is not the safety issue but rather protecting their own organization,” says theology professor Ji-il Tark. The cult has more than 200,000 members, plus an estimated 100,000 “trainees.” All people involved with Shincheonji will be tested for the virus, according to South Korean officials.

Shincheonji headquarters have been raided twice, and authorities are using phone data and credit cards to track suspected members. More than 1.1 million people have signed a petition for the cult to be disbanded.

Baek In-yeop, a church leader in Daegu, says worshipers wear masks and use hand sanitizer. “It’s a witch hunt against us,” Baek told reporters while coughing. “They frame us as if we are a devil organization. We are Daegu citizens before being Shincheonji members.”

More than 3,000 people worldwide have died from COVID-19, including two Americans in Washington state. U.S. officials are telling citizens to prepare but not panic.

Model Multiplication: Viral Churches, Part 3

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am currently in the middle of a series through my book Viral Churches. Today’s post examines the importance of intentionally modeling multiplication, not just preaching about it.

Part One: Multiplication Movements
Part Two: Multiply Everything


I have three young daughters. I confess that through the years I may have been a little slow at learning some of the nuances that come with raising girls. Fixing hair, putting on tights (them, not me), trying to keep up with the latest cyber pets . . . a father’s work is never done.

One area that I picked up on pretty quickly, however, is the way that having little children around is like having a video recorder follow you all day. They say and do what they see around them. More than simply listening to what you say, kids repeat what you do. And they do it often.

Truth is, people don’t really ever outgrow that tendency. We tend to model what we see and learn from those closest to us. That’s why my third characteristic for seeing a church multiplication movement occur in the West is to “model multiplication.” If we want to be a part of something unprecedented in our context, we, as pastors and leaders need to not just talk about multiplication from our pulpits, but we need to live it.

No, I’m not saying we should all have eight plus kids in our families (though that is awesome, too). Rather, I’m suggesting that in our churches, we start from the very beginning showing our congregations what it means to multiply believers, leaders, and other churches. This starts with our time.

Chances are that unless they make a proactive, conscious effort to do so, pastors and leaders don’t spend enough time with two groups of people: leaders and the lost.

This is an issue of multiplication. We spend time with other leaders so that we can multiply more leaders. We spend time with the lost so that we can multiply more disciples. Too often, we miss out on time with these groups of people because we’re spending it listening to everyone else.

I’m not trying to minimize the importance of pastoral care, but rather to point out that if we want to multiply a movement, we have to be multiplying leaders so that we can influence that multiplying movement. We cannot lead what we do not live. We must be multipliers.

We, as pastors, also need to remember that our sermons about multiplication need to be backed up with actual examples. We need to actually cast a vision of church plants before our congregations and then tell them that we want some of them to leave our body and join the new plant.

And, I believe, that means multiplying earlier that you might expect if we are really going to see a movement–though this is a controversial subject at times.

For example, I was speaking at a church planting conference a few years ago with a great leader of a church planting megachurch, and when asked when he thought was the optimal time to plant a church, he contended that churches should wait until they are 800 people. Planting before that, he thought, was just too early. Another church planting expert I know suggests that churches wait to plant until they have $100,000 in the bank.

I disagreed… pretty strongly. I’m more convinced than ever that if a church waits until they’re Saddleback before they multiply, they’re never going to multiply. Every church thinks they need “just a little more,” when I think they need “just a little faith.” A church must model multiplication when it hurts, not just when it’s easy.

So, model multiplication, multiply everything, and do it early.

Narnia Fans and The Power of a Niche

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Last night at the National Religious Broadcasters Convention in Nashville, I hosted a panel discussion with Michael Flaherty, Co-founder and President of Walden Media, and Simon Swart, Executive VP & General Manager of 20th Century Fox Home Entertainment for North America.  We were discussing the future of entertainment, changing media platforms, and then transitioned to the latest Chronicles of Narnia film “The Voyage of the Dawn Treader” (due out on DVD in April).   In that conversation, Michael confirmed that the next installment of the movie franchise would be “The Magician’s Nephew.”  I found it very interesting that in less than an hour, a review of our conversation was posted at NarniaFans.com.  Then, in less than 24 hours, more than 53 people had commented on the post.  (It’s probably higher as you read this.)

It reminded me (once again) of the power of a niche.  Most blogs get no response, some get a little, and only a few get serious comments.  But here’s a blog that focuses on a very small niche in the world – Chronicles of Narnia fans.  It doesn’t discuss politics, other movies, or popular music.  It’s “all Narnia, all the time.”   As a result, they’ve built a remarkably large and vocal following.

Once again, my message is this:  Find your ONE BIG THING.  Find your FOCUS.  Find your EXPERTISE.   Find your PASSION.

Your chances of getting noticed in the chaos and clutter are incredibly small.  But your chances of getting noticed by people who share your focus, expertise, and passion are far higher.

Like my post about “the bread plate lady,” it’s about the niche.  If you have a message that matters – that’s the place to start.

Let me know what you think…

The Experience Economy

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At the beginning of the new millennium, two authors put forward a book that can now only be deemed prescient. It is titled The Experience Economy. Their premise was simple: experience is what people crave and what they will pay for. Every business is a stage, and companies must design memorable events. Successful companies will create experiences that engage customers in an inherently personal way. The goal is not about entertaining customers, but engaging them.

They were absolutely right, and we are seeing the experience economy take root as never before.

Consider shopping malls. Dying? No, rebirthing. And the rebirthing of the mall is experience-driven. What some have called the “post-shopping” mall is perhaps most typified by the American Dream mall in the New Jersey wetlands outside of New York City. From an indoor ski hill featuring 5,500 tons of snow to the largest indoor theme park in the Western Hemisphere (called “Nickelodeon Universe”), the 3-million-square-foot American Dream mall has less than half of its space allotted to retail—the majority is set aside for “an incredible collection of unique experiences.” As the New York Times noted in its coverage of the mall’s opening, the “psychic center of American social life has shifted from buying things to feeling them.”

Experience Driven

Even the interplay between online shopping and physical stores is becoming experience-driven. This is particularly true for Generation Z. “These connected souls value the experience of being connected…. And when they shop, they are looking for an experience in-store that is like, or connected outright, to the world they know online.” In fact, 98% of Generation Z shop in physical stores searching “beyond the ‘buy button’” for an experience that takes place in multiple dimensions.

This is why the latest entries into brick and mortar retail are, ironically, such companies as Amazon and Google. Even Apple is hard at work with a new set of retail stores that are designed almost entirely for experience. Their goal? Change “Meet me at Starbucks,” to “Meet me at Apple.”

But nowhere do people crave experience more than when it comes to spirituality. You think, “Well, of course.” It’s actually an interesting phenomenon; at least, in the West. Historically, people in the West have been “beliefs” people, so faith was largely about what a person believed. Not so much in the East. They have historically been “practice” people. So if those of us in the West tend to think our way into spirituality, those in the East tend to act their way into it. For them, experience is the gateway to belief.

One of the shifts we are experiencing culturally is that experience is becoming the new spirituality of our day. In other words, we are becoming more “Eastern” in our sensibilities.

This can be good or bad. On the bad side, it means people will delve uncritically into an experience for the sake of the lure of the experience itself, not realizing that it serves as an introduction to certain ideas, beliefs and worldviews that are deeply non-Christian if not occultic.

On the positive side, Christianity is obviously an experiential faith. We have the ultimate spiritual experience to offer. We worship a real God who wants a real relationship with us, that is both personal and powerful. The very power that resurrected Jesus from the dead is able to resurrect our lives, too.

Those churches that embrace the experiential dynamic of the Christian faith are also, as a result, the fastest growing.

In their exploration of the rise of INC (Independent Network Charismatic) Christianity, sociologists Brad Christerson and Richard Flory note that the fastest-growing group of Christians in America from 1970 to 2010 attended either Pentecostal or Charismatic congregations. The growth is not due simply to the emphasis on the gifts of the Spirit, but rather to the overall spiritual experience itself. Without attempting a theological critique (and there would be more than a few things to engage with some of the specific churches they highlight), the promise is: 1) direct access to miraculous power; 2) opportunities for participation in public practices; and 3) a narrative of supernatural social transformation. Or, as one participant put the attraction, “I think energy and passion and seeing a faith that looks like it’s alive.”

A prominent INC leader offered the following assessment about their growth with young adults:

“They want authenticity, they want real power, and when we pray for the sick, the way we worship, it’s like, they want to encounter God, not just learn about God intellectually…. We’re seeing a wave of young people being attracted to our church because of that supernatural Charismatic culture that I think is more conducive for this generation than a traditional church setting where they just—maybe [hear] a good message, nice songs, but it doesn’t hit them, it’s the experience.”

Again, there is a dangerous dynamic when you lead with your heart instead of your head, your emotions instead of your mind. As the apostle Paul exhorted us: “So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind… in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue” (I Cor. 14:15, 19, NIV).

Paul wanted experience to be subject to truth and meaning. He wanted experience submitted to what served the body of Christ, not individual sentiments. Experience alone was never in the driver’s seat, but always subject to the settled truth of God’s Word as revealed in Scripture. But make no mistake,

he wanted there to be experience.

And let’s go further. An experiential approach is more charismatic. But if you don’t come from a charismatic background (like me), don’t overreact to that word. Let’s call it “lowercase c charismatic.” As Carey Nieuwhof has noted, it’s more about “expressive worship, more emotional delivery in preaching, an openness to the work and activity of the Holy Spirit, and generally a warmer, more enthusiastic and expressing gathering” than the embrace of the theology of the charismatic movement.

Nieuwhof outlines six significant shifts in relation to becoming more experiential:

  • anonymity to a sense of belonging

  • engagement of the heart, not just the head

  • more variety of services than three songs and a message

  • more passionate expressions of worship

  • additional space during the service for prayer

  • more thought in the service to the engagement of emotions beyond “hey we’re excited you’re here” (welcome and upbeat music) and “here’s something to think about” (the message)

I can wholeheartedly embrace those six shifts. This means that in an “experience economy,” I am quite ready to put forward,

… an experiential faith.

Sources

B. Joseph Pine II and James H. Gilmore, The Experience Economy: Work it Theatre and Every Business a Stage (Harvard Business School Press, 1999).

Amanda Hess, “Welcome to the Era of the Post-Shopping Mall,” The New York Times, December 27, 2019, read online.

“Gen Z Goes Phys-igtal,” PYMNTS.com, April 25, 2017, read online.

Mike Murphy, “Apple Wants Kids to Hang Out at Apple Stores,” Quartz, April 25, 2017, read online.

Brad Christerson and Richard Flory, The Rise of Network Christianity (Oxford: Oxford University Press, 2017), p. 5, 86.

“5 Reasons Charismatic Churches Are Growing (And Attractional Churches Are Past Peak),” Carey Nieuwhof, read online.

This article originally appeared here.

Change Is Exhausting—Don’t Attempt It Without a Way to Recharge

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Doing new things is scary. For some.

Doing new things is exciting. For others.

But even if you fall more into the second category than the first (as I do) doing something new is always exhausting.

And it’s more exhausting when you’re attempting to change something you’ve been doing for a long time. Which is why change gets harder as you get older.

Changing your clothing style from last year’s trends to this year’s trends? Easy (I assume).

But changing your church’s worship style, facility or organizational structure after it’s been in place for decades, possibly generations? Not so easy.

Even if you know change needs to happen and everyone is on board with it, never underestimate how exhausting change is going to be – and how much that exhaustion will slow people down, make them second-guess themselves, or even want to abandon the entire process mid-stream. Including you.

Never underestimate how exhausting change is going to be.

This is why, whenever you’re attempting a big change, it is essential to build intentional time and space for rest.

The best way I know to do that is to decide in advance what long-term aspects you will never change, then utilize those permanent markers as your support system to help you tackle what needs to be changed.

Find places you can rest, like relationships, core theology, foundational traditions and so on.

Even Desired Change Is Exhausting

I’ve discovered this recently in my own life and ministry.

I just turned 60. My decades happen to match the calendar decades with only a six-week difference. In the 2010s (my 50s) I experienced a complete upheaval in the way I worship, minister and work. More than in any previous decade – including the decade I started in ministry, got married and had our kids.

Some of those changes were planned. Some were not.

Most of it has been good.

All of it I have decided to embrace.

But. It’s. Exhausting.

And more is on its way.

Find Places Of Rest and Reassurance

This has made me more appreciative than ever for the things in my life that are as solid as a rock. Places I can go emotionally, spiritually, physically and relationally to rest, relax and recover.

For me, this includes a 27+ year pastoral tenure with the great folks at Cornerstone, and an immediate and extended family that all live close by.

But it also includes what it should include for all of us. An ongoing, deepening relationship with Jesus and his family. The richness and depth of scripture. The haven of prayer. Time away to ponder and reflect.

The more everything changes, the more important it is to have places to rest, find reassurance, and build up the courage to step out in faith again.

Rest Your Heart

Change is necessary. It’s essential for faith, growth, leadership and life.

But, even if you love it, don’t ever let yourself step into places of great change without having the safety, security and support of a place and a people where you can rest your head, heart and spirit.

This article originally appeared here.

Free eBook: Moody’s Anecdotes and Illustrations

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Free eBook

Download this eBook of illustrations and anecdotes from evangelist D.L. Moody.

From the introduction, “The best anecdotes have been selected and carefully compiled under appropriate headings, alphabetically arranged, making the many stories easily available for the private reader and public teacher.”

Get Download Now

Resource provided by Christian Classics Ethereal Library

Download Instructions: To download this resource, right-click on the appropriate link (e.g., “Adobe Acrobat PDF” or “Plain text”) and choose “Save As.”

6 Things Christian Teens Need in a Church

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The needs of Christian teens are obviously different from other age groups’ needs. I got asked this question the other day: “What do teenagers want in a church?” It’s a tough question to answer, because it’s like asking, “What kind of music do people like?” or “What food do kids eat?” What people look for in choosing a church is often personal taste—location, denomination, people they know who go there, where their parents go, music, youth program, type of building, and on and on and on … That is the wrong question. What teens want in a church doesn’t compare to what teens NEED in a church. So what do teens need a church?

1. What Christian Teens Need: A place with Jesus

This is the #1 thing that teens need in a church. If they are not meeting Jesus, then it’s a waste of time. Making them more moral, knowing the Bible or being nice people are pointless without Jesus. Don’t just teach them Jesus, help them know Jesus.

2. What Christian Teens Need: A place with adults who care

Teens need adults who can invest and pour their lives into them. They need adults who can mentor and guide them on the right path. They are told by so many adults that they’re not worth the time or effort, they need adults who genuinely care.

3. What Christian Teens Need: A place to belong

Teens yearn for belonging. They will often do stupid and damaging things to belong. How about if they were given a place to belong before they even came through the door? Our church or youth group should be a place where any student can be “home.”

4. What Christian Teens Need: A place to serve

It has always amazed me the bad rap that teens get for being lazy and selfish. I’ve been on too many mission trips, work camps and service projects and seen the zest and joy that teens approach serving. It’s a rare thing to see in adults, but teens love to serve and they need to be provided opportunities lest they end up being lazy and selfish adults.

5. What Christian Teens Need: A place to encourage (and be encouraged)

Teen culture is one of tearing down and destruction. Our church and youth group culture should be one of building up and encouraging.

6. What Christian Teens Need: A place to grow

You are teaching your students, but are they growing? If not, you need to look at why not. Students should know that when they come to youth group or church they will leave just a little bit better, a little bit changed.

So be looking for ways to provide what teens need, not necessarily what they want. Giving them what they want might seem like the quickest way to get them in the door of your church, but giving them what they need is the best way to get them in the door of heaven.

What else do teens need from the church?

This article originally appeared here.

3 Reasons Why Reading the Bible Feels Like a Chore

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Christianity is not for those who dislike books. After all, we are a people of the Book. We know God’s will, his character and his promises through the Bible. This is a book that should be one we’re always eager to pick up. To read carefully. To enjoy as though it were our favorite meal …

So why is it that reading the Bible seems like such a chore? While there are, no doubt, many reasons, here are three that I’ve seen crop up most frequently in my own life:

1. We are lazy. Let’s be honest, this is probably the key reason many of us struggle to read our Bibles. We don’t prioritize it the way we should. We choose other books instead. We choose television instead. … This is not right. And yet, it’s so easy to fall into this trap, isn’t it? I can definitely attest that I’ve had seasons where this has been my problem—and it’s really dangerous because it’s so hard to get out of this trap, and often the approaches we take to doing so can cause even greater harm.

2. We treat it like a project. This is the second issue, and it’s related to the first. Many of us try to overcome our lackadaisical attitude to the Bible with aggressive reading plans. We want to read the Bible in a year, or 10 times in a year, or the New Testament in a month. … But that’s like trying to start your car in the dead of winter and immediately jump onto the highway without letting it warm-up. You may move (briefly), but you’ll ruin the engine. But reading the Bible is not a project. Spiritual dullness cannot be defeated by an exertion of willpower.

3. We are in a season of spiritual depression. Unlike Barney Stinson’s views on mixtapes and despite what Joel Osteen may tell you, the Christian life is not all rise. Every day is not a Friday. Sometimes we find ourselves in the midst of a deep spiritual depression—one that just never seems to lift. Sometimes this situation comes from a prolonged season of battling against personal sin. Sometimes it’s from trying to remain faithful in difficult circumstances (I went through an extended period of time where I dreaded even getting up in the morning; this was because of circumstances I need not go into). Whatever the reason, though, in these situations we cannot find comfort, encouragement or rest in the place we should find them. And so our weariness can lead to despair, and we struggle to push back the darkness. And as our shame grows, we grow silent, for fear of judging eyes.

10 Signs Your Church Plant Is in Trouble

Over the last four years, I’ve had the opportunity to interact with some great church planters, including a group that I’m coaching now.  Church planters are my favorite people in ministry, because they really understand risk and faith.  I’ve watched some church plants explode with growth, some grow steadily, and some fade away.  Here are ten signs that your church plant is in serious trouble.

1.  You start focusing on the core people rather than reaching those far from God.  In my opinion, great pastors are often not great church planters.  There are two distinct skill sets.

2.  You can’t motivate people to show up early to set up.  This is a leadership and vision issue, and if you have these problems early on, they will only get worse.  If you have problems in a portable environment, you’ll have bigger problems if you get a facility.

3.  Your friends and family are with you, but you struggle to get the marginally interested to cross the line.

4.  The staff of the church do not tithe to the church.  I’m sorry, but if you don’t tithe to Oak Leaf Church, there’s no way I’m going to let you work here.

5.  The church planter refuses to let other people play a key role, thinking that he can do it all better.

6.  The church planter always lets other people play the key roles, refusing to get his hands dirty.  Church planting is not a 40-hour a week job, so if you’re not willing to meet people when they get off work, put out some road signs, or unload a U-Haul, then you’re not going to make it.  There may come a time when you can focus on teaching and vision like Andy Stanley, but it ain’t at the beginning.

7.  You repeatedly use other people’s sermons because you don’t have time to really hear from God yourself.

8.  You think your church plant is the hope for your city and that you’re doing things that nobody else is doing.

9.  You refuse to let Christians play a part in what God is doing, continually saying how you only want to reach lost people.  Yes, it is imperative that your church do more than steal people from other churches.  But there are committed Christians that believe in the mission of the local church that can help.

10.  You stop growing.  I’m talking about spiritual growth and growing as a leader.  If you’re a church planter, you need to network with other leaders, attend conferences, and read books.  You should be wise with the finances, but when you stop growing, your church will stop growing. 

How to Inspire Your Church with an Annual Report

Father’s Day program ideas for church

Does your church do an annual report?

Most churches I run into don’t use the language of “annual report.” Some who do simply print a black and white sheet with a bunch of numbers. But consider for a moment how an annual report might be used to cast vision. In fact, rather than talk about it first, let’s take a quick glance at one of the best church annual reports I have seen.

In October, I spent some time with Jamie Munson and his team, the lead pastor of Mars Hill Church, founded by Mark Driscoll. The guys were sharp, humble, and gospel-centered in how they think and communicate. The leaders of Mars Hill do an excellent job of translating the clear vision to their folks. One way they remind and refocus people is through an annual report. Here is the latest report they have made available online: It’s All About Jesus Annual Report. (Here is their newest 2010 review)

Notice how they turned a potentially mundane church document into a vision casting power tool:

#1  Create Visual Appeal: This report uses great design not just for eye candy but also to communicate vision visually.

#2  Saturate with Story: Notice how the report begins with quotes from people and snapshots of life-change.

#3  Reinforce Vision Vocabulary: Phrases like, “It’s all about Jesus,” “Air War vs. Ground War,” “Reaching 50,000″ aren’t shared for the first time in a report but are repeated for emphasis and stickiness.

#4  Report Facts While Sharing Goals: The year in review quickly becomes a cannon to communicate bold future dreams.

#5  Stoke Redemptive Passion: One unmistakable feature of this report is how it reflects a culture of mission and passion for the lost both locally and globally.

#6 Induce Action: The report ends with a motivational prayer plea.

At this stage, it may be obvious, but I won’t let it go unstated. You can’t inspire your church with an annual report if you don’t have a clear, compelling vision for the future. How would you create an annual report for 2011? 

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