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My Kid Doesn’t ‘Get’ Anything Out of Church

Father’s Day program ideas for church

Note from Author:  Of all Refocus Ministry’s posts over the last five years, this one has by far been the most talked about. I get asked about it on a regular basis. I use it in nearly all of my conversations with people regarding kids and church. But based on some of those more recent conversations, I felt it needed to be shared again; for some of us, as a reminder of the richness of “church” and for others, as a first-time consideration of exactly what our kids “get” out of church.

One common concern I often hear from parents and other adult church members about including children in the corporate worship setting is that kids won’t “get” anything out of the worship or the sermon.  From an adult perspective, there are certain things we want to walk away from church with such as a sense of having been in God’s presence or having learned something that will help us grow in our faith.

We presumably come to church for a reason and it is easy for us to assume those same reasons apply to our kids for what they get out of church. But they probably don’t.

You see your kids are young in their faith.  They don’t understand the desire for fellowship or the beauty of corporate worship or the need for continued learning and growth in their walk with Christ.  They go to church because they follow you to church; they are your disciples and they are learning what being a Christian looks like by watching and emulating you (if I were a psalmist, I’d write a “Selah” after that and encourage to to “stop and think about” that for a moment).

So, parents often express this concern:

My kids are only going to church because I make them.  It’s bad enough when they are going to Sunday School where they get to have fun but when they are just sitting in “big church” and they don’t get anything out of it, it seems rather pointless.

I get it, I do!  I have kids and I know that often the worship service is geared towards adults only and not applicable or appropriate for them (more about that here).  I too have struggled with the fact that they don’t seem to “get” anything out of those corporate times of gathering.  But I have also seen and read many studies that show definitively that these times of worship and learning in the midst of the larger congregation are one of the leading reasons for increased “stickiness” of faith in young adults.  Thus, there must be something to it, even if what they get out of church is not the same as what we adults “get” out of attending church service.

So, what is it?  What do little kids “get” out of church?

1.  What do kids get out of church? They get SEEN.

I have been at churches where I have seen kids dropped off by parents in the Children’s Area as soon as they walk in the door and picked up as it is time to leave.  More than once I’ve heard it said in the hallway, “You have kids?  I had no idea!”  That makes my heart hurt.

It has been shown that one of the most important and meaningful thing for kids is that someone knows their name.  When kids are secluded from the congregation, not only are their names unknown, their faces aren’t even recognized.  They are for the most part a dismissible part of the church and wouldn’t be missed except by a few volunteers and staff members if they never came back… which is often exactly what happens when they are old enough to do so.

2. What do kids get out of church? They get to SEE.

One of the main ways that kids learn is through emulation by watching activities and actions and imitating them.  Every church I’ve been to has had its own form of liturgy or way to worship.  Some churches have prayers that are prayed each service. Some celebrate communion.  Some engage in corporate prayer, take up offerings, recite a creed, or have a time for sharing testimonies.  Some use hymnals, some projectors with contemporary praise and worship.  During the service, Scripture is read, Bibles are opened, and the Word comes to life.

All of these things are imperative for kids to be discipled in.  It may seem like they are not “getting” anything out of it, but they are learning and growing in those moments.  They are watching Mom and Dad and other adults they respect and trust show them how to worship. And if they don’t learn from the church, they will learn somewhere else.  The world has plenty of things to worship and are more than willing to teach kids how to do so.

3. What do kids get our of church? They get EXPERIENCE.

For a moment, I want you to think back on your own walk of faith.  Do you remember the first time you took communion?  Got baptized? Found a Scripture verse in the Bible by yourself? Put money in the offering plate?  Prayed at the altar?  Maybe even shared in front of church?

For many of us, those things happened in the context of congregational worship.  Now, I bet you did some of those things in Sunday School or Kids Church before you did them with the larger congregation, but I also bet there was something meaningful and affirming about doing it with the whole church. 

When my girls got baptized, they shared their testimony in front of the church and after the baptism, the congregation cheered and hugged them and loved on them in a way that left deep impressions on their hearts of their place in God’s church.  We don’t attend that church anymore since we moved, but the experience of being accepted in the body of Christ has stayed with them.  Having the experience of an entire congregation embracing them gave them a sense of belonging that is not easily forgotten.

It would be naive to think that this is a simple or easy task. 

Kids are… kids.  Churches would be wise to find ways to make it easier to invite kids into worship (click here for more on this ).  Parents should be prepared for the inevitable eye rolls of boredom or occasional acting out and having to do follow-up after the service to reinforce what was taught.

But I firmly believe these frustrations of the moment are far less painful than the alternative – a generation who is unknown, disengaged, and separated from the larger body of Christ.

By giving our children a place to be seen, to see, and to experience their faith with others, we give them so much more – we give them a foundation for their faith that will leave lasting impressions on their heart.

This article about what kids get out of church originally appeared here.

Kingdom Politics … Moral Majority or Love-Driven Minority?

Father’s Day program ideas for church

Some say that Christians should support one political party and should never support the other. Interestingly, there are people from the left as well as from the right who talk this way. I don’t think kingdom politics are that simple. Let’s talk about a few reasons why, shall we?

Christians have liberty in things that are non-essential, including politics. The political left and the political right both have good things to say, and both have their problems as well. It can be damaging and shortsighted to think otherwise.

For example, during the 1992 presidential elections a friend of mine told me about an awkward moment in his Bible study. One of the group members expressed excitement because that Sunday, she had seen a bumper sticker promoting the “other party” in the church’s parking lot. She was excited because to her, this was an indication that non-Christians had come to visit. Imagine the awkwardness when another member of the group chimed in, “Um . . . that’s my bumper sticker that you saw.”

Can we talk? If a Zealot and a tax collector share a common faith that transcends opposing political loyalties (the disciples Simon and Matthew), then left-leaning and right-leaning believers must do the same. It is wrong to question someone’s faith because they don’t vote like you do. Yes, wrong.

Kingdom Politics … It’s Not About Which Side of the Aisle

Not long ago, a member of our church asked me if I could help him find a Bible study group filled with people he doesn’t agree with politically. This really encouraged me, because it shows that there are indeed some who value the growth and sharpening that can come from diversity, including political diversity. This is a man who, unlike those whose maturing process is stunted by blind partisan loyalty, is on a fast track toward greater maturity. As he opens himself to learn from the perspective of others, he also moves toward Jesus ,who is neither conservative nor liberal, yet is also both.

In many ways, Jesus is more conservative than the far right. For instance, he said that not an iota, not a dot, will pass from the Law until all is accomplished. He warned that anyone who adds to or takes away from the words of his Book will not share in the tree of life or the holy city. He emphasized the importance of evangelism and conversion and said that unless you are born again, you cannot see the Kingdom of God (Matthew 5:18; John 3:5; Revelation 22:18-19). Those are all hallmarks of today’s conservative Christians.

Jesus is also in many ways more liberal than the far left. In saying repeatedly, “You have heard that it was said . . . but I say to you . . . ,” he upended the long-held traditions of his time, establishing a new vision for the world for anyone who would receive it. In this, Jesus was quite subversive with respect to the cultural norms of his time. He said that traditional Jews and modern Gentiles should not separate, but should stay in community together, and that serving the poor is central to his mission (Matthew 5-7; Ephesians 2:11-22; Luke 4:18-21). That’s all very progressive of him.

Kingdom Politics … How Do We Know We Are on God’s Side?

God’s Kingdom politics are different than the world’s politics. Kingdom politics reject the world’s methods of misusing power and manipulating the truth. What does it look like for Christians to live out Jesus’ Kingdom vision in their daily lives? It looks like taking care of widows and orphans, advocating for the poor, improving economies, paying taxes, honoring those in authority, loving our neighbors, pursuing excellence at work, and blessing those who persecute us. When this happens, kings, presidents, governors, mayors, law enforcement officers, park officials, and other public servants will take notice. Those in authority will begin to see Christians as an asset to society. They will recognize and appreciate that Christians, as citizens first and foremost of God’s Kingdom, value leaving the world in better shape than they found it. Consider these words from CS Lewis:

If you read history you will find that the Christians who did the most for the present world are just the ones that thought the most of the next. . . . In the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so in effective in this. (CS Lewis, Mere Christianity)

Let’s consider for a moment what history does in fact tell us.

Kingdom Politics … Moral Majority vs. Love-Driven Minority

Some believe that putting Christians in office and other places of power is the key to transforming the world. “If only there were more people in power who followed Jesus,” the reasoning goes, “that would be the game-changer that finally makes the world what God intends it to be.” While it is indeed a very good thing for Christians to serve in public office, neither the Bible nor history supports the idea that holding positions of power is the key to bringing God’s Kingdom to earth as it is in heaven. On this point, Jesus’ own resistance to earthly power is telling. At the peak of his popularity, the people wanted him to be king. But he had a different agenda: “Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself” (John 6:15).

Why would Jesus resist earthly power? Why would even a “politician” after God’s own heart, King David, tell us not to trust in chariots, horses, or princes (Psalm 20:7, 146:3)? Because Christianity always flourishes most as a life-giving minority, not as a powerful majority. It is through subversive, counter-cultural acts of love, justice, and service to the common good that Christianity has always gained the most ground.

For example, Christians in ancient Rome faced severe opposition and persecution from the state. Yet in this climate, believers were “having favor with all the people” (Acts 2:46) because of the refreshing way in which they loved all of their neighbors. Following many failed attempts to exterminate Christians from Rome, the emperor Julian wrote a letter to his friend Arsacius. In the letter, Julian conceded that the more he tried to destroy Christians, the more their movement grew. Said the emperor, “The impious Galileans [Christians] support not only their own poor but ours as well, all men see that our people lack aid from us.”

When did Christianity begin to falter in Rome? It began when a later emperor, Constantine, sought to impose Christianity on all of Rome as the state religion. The results were disastrous. Rather than becoming more like the city of God, Rome went into spiritual decline, and the salt of early Christianity eventually lost its savor. The same can be said of Europe. When those in power made Christianity the state religion, the church began its decline toward irrelevance. More recently, the so-called Moral Majority sought to bring “Christian values” to American society through political activism and “taking a stand” for what they believe. Unfortunately for them, this strategy has had a reverse effect.

The Kingdom of Jesus does not advance through spin, political maneuvering, the manipulation of power, or “taking a stand” for Christian values (Do we ever see Jesus, or for that matter Paul or any of the apostles, taking a stand against secular society or government?). Rather, the Kingdom of Jesus advances through subversive acts of love—acts that flow from conservative and progressive values. This is the beauty of the Christian movement. It embraces the very best of both points of view, while pushing back on the flaws, shortcomings, and injustices inherent in both.

Take Your Youth Group to a Concert They Actually Want to Attend

Father’s Day program ideas for church

Winter Jam, one of the most successful Christian concerts, is making its rounds again, this time hitting 42 cities throughout the U.S. This year’s line up of performing artists is as strong as ever including Christian rock band Red, 116 hip hop artist Andy Mineo, worship bands Passion, Hillsong Young & Free, Winter Jam creators Newsong, headliner Crowder, and many others.

For the second consecutive year, Dare 2 Share founder Greg Stier and his teammate Zane Black, founder of Lovin Life, are on the tour delivering the gospel alongside Louie Giglio in a rotation*. This year Winter Jam has partnered Dare 2 Share to provide a brief youth leaders training entitled 7 Values That Will Transform Your Ministry. These values come from the book of Acts, and were compiled from a survey of a 1000 growing churches that saw new conversion growth within their communities. These seven values were at the core of each of those churches, and Greg and Zane want to personally share it with the youth leaders at Winter Jam.

Here are the 7 Values That Provide a Firm Foundation for Transformational Gospel Advancing Youth Ministry

1. Intercessory prayer fuels it.

2. Relational evangelism drives it.

3. Leaders fully embrace and model it.

4. A disciple multiplication strategy guides it.

5. A bold vision focuses it.

6. Biblical outcomes measure it.

7. Ongoing programs reflect it.

You also get to hear powerful testimonies from some of the artists up-close and personal just for youth leaders. They want to encourage you and let you know that you have one of the most important ministry jobs in the world, helping to disciple the young leaders in our church families. The training takes place 30 minutes before the concert start time so you won’t miss any of the show. Winter Jam also gives each leader a free gift bag for the first 200 attendees to show their appreciation for all that you do.

The Life in 6 Words App

They utilize the Life in 6 Words App during their gospel presentation and ask everyone to text in to receive a free video series that helps one walk in their relationship with Jesus. These resources are free and were designed specifically to help disciple one another in growing closer to Christ.

Over 5000 Decisions for Christ

During the stops in Evansville, Nashville, and Atlanta they witnessed over 5000 first time decisions for Jesus Christ.

The concert is only $15 at the door, and there are many more dates still left on the tour. If you want a great night of worship, encouragement, and spectacular music do not miss this year’s Winter Jam. You can view the remaining cities here.

You’ll get to see amazing moments including Andy Mineo joining Crowder on stage like the one below:

* Louie Giglio, Zane Black, and Greg Stier rotate dates on the tour and do not appear all together. Check your local dates to see the scheduled lineup.

Messed-up Bible “Heroes” and What We Can Learn From Them

Father’s Day program ideas for church

In a recent “tour” through the Old Testament, I have repeatedly seen that the featured people of the Bible have prominent dysfunction in their lives. This is not the exception—it’s the norm! We talk about “great lives” in the Bible—and there are many of them—but the thing that amazes me is how many of those “great lives” were actually lived by damaged people with serious family issues. Personally, I find this trend somewhat comforting—not a justification for wrong-doing or unhealthiness, but at least a consoling depiction of the challenges we humans face. I don’t find myself alone as the only one dealing with issues.

Consider the prevailing trend of “unhealth” among some of the Bible’s greats:

Adam, the first man, was a blame shifter who couldn’t resist peer pressure. (Genesis 3:12)

Eve, the first woman, couldn’t control her appetite and, should we say, had the first eating disorder? (Genesis 3:6)

Cain, the firstborn human being, murdered his brother. (Genesis 4:8)

Noah, the last righteous man on earth at the time, was a drunk who slept in the nude. (Genesis 9:20-21)

Abraham, the forefather of faith, let other men walk off with his wife on two different occasions. (Genesis 12 and 20)

Sarah, the most gorgeous woman by popular opinion, let her husband sleep with another woman and then hated her for it. (Genesis 16)

Lot, who lost his father early in life, had a serious problem with choosing the wrong company. (Genesis 18-20)

Job, supposedly a contemporary of Abraham and the epitome of faith, suffered from the nagging of a faithless wife. (Job 2:9)

Isaac, who was nearly killed by his father, talked his wife into concealing their marriage. (Genesis 26)

Rebekah, the first “mail order bride,” turned out to be a rather manipulative wife. (Genesis 27)

Jacob, who out-wrestled God, was pretty much a pathological deceiver. (Genesis 25, 27, 30)

Rachel, who wrote the book on love at first sight, was a nomadic kleptomaniac. (Genesis 31:19)

Reuben, the pride and firstborn of Jacob, was a pervert who slept with his father’s concubine. (Genesis 35:21)

Moses, the humblest man on the face of the earth (Numbers 12:13), had a very serious problem with his temper. (Exodus 2, 32:19; Numbers 20:11)

Aaron, who watched Jehovah triumph over Pharaoh, formed an abominable idol during an apparent episode of attention deficit disorder or perhaps colossal amnesia. (Exodus 32)

Miriam, the songwriter, had sibling jealousy and a greed for power. (Numbers 12)

Samson, who put Arnold Schwarzenegger and Jesse Ventura to shame, was hopelessly enmeshed with a disloyal wife—and ended up taking his own life. (Judges 16)

Kanye Performs Super Bowl Sunday, Rich Wilkerson Preaches

Father’s Day program ideas for church

Kanye West took his traveling ‘Sunday Service‘ to Miami on Sunday, and performed just hours before the Super Bowl. He collaborated with VOUS Church pastor Rich Wilkerson Jr. who has preached at a ‘Sunday Service‘ in the past and also officiated Kim Kardashian and Kanye’s wedding. The service took place at a 7500-seat amphitheater just 15 miles from the Super Bowl.

“God is using us to show off…” West proclaimed, “to show God is better than the Devil.” He preached to his audience that the Devil has all the producers, musicians, and designers chasing gold statues. “Selling our souls…” to Hollywood, he said. Kanye then when on to say his studio is a place where people can come and proclaim the name of Jesus.

Sermon on the Prodigal

Pastor Wilkerson preached on Luke 15:28-32 about the older son in the Prodigal Son parable. His sermon was titled ‘Come Home’ and focused on how God is calling those in attendance and watching the live stream to come home with him.

Wilkerson made bold statements like “God doesn’t call the qualified, He qualifies the called.” and explaining how the younger son chose sin over the truth of the Father, stating that “Sin will always choose short-term gratification over eternal satisfaction.” Pastor Wilkerson told them “There is no mistake too big for God’s grace. Come home!…you have been stamped in the image of the almighty God and nothing takes away your value. Come home!”

He closed his 20-minute sermon saying “You can know all about the Father, but that doesn’t mean you love the Father…it’s about relationship. The older brother is about religion…the point is relationship with the Father. Not only does He have grace for the prodigal, but he also has grace for the Pharisee…” We all have access to the grace of God because of the cross of Jesus Christ…”He loves you just the way that you are, but he loves you too much for you to stay the way that you are.”

He Gave An Invitation

“He loves you. He has a plan for you. We didn’t invite you here to encounter Kanye or a choir; we invited you here to encounter a living God who has a plan and a purpose for your life.” Pastor Wilkerson gave an invitation to accept Christ and led them in a prayer of salvation and many responded.

Kanye said that people come to him saying if you follow God, you are going to fall off. Many are still skeptical of West’s journey, but the more he matures in Christ the more he seems to be silencing those that doubt the genuineness of his faith.

Watch entire service below.

John Ortberg Hoping to Regain Trust After ‘poor judgment’ at Menlo Church

menlo church
Screengrab Instagram @pastor__johnortberg

John Ortberg of Menlo Church in California was placed on an unplanned “personal leave” following concerns that he mishandled a church volunteer’s disclosure of experiencing sexual attraction to children. Despite the disclosure, this person was allowed to continue serving in children’s ministry situations. Ortberg’s transgender child, Daniel Lavery (formerly known as Mallory Ortberg), was the one to report his father’s inaction to church elders.

“On November 15, 2019, a member of the congregation at Menlo Church disclosed to me that for most of their life, they had experienced obsessive sexual feelings about young children,” Lavery wrote in a Twitter post. He says this member continued to serve in “unsupervised” volunteer positions with children at Menlo Church as a way of “treating this obsession.” Lavery says the church member even traveled on overnight trips with children. 

Ortberg’s Son Brought Concerns to Menlo Church Leaders

Lavery goes on to bring attention to his father’s lack of action: “this person disclosed that although they had never spoken to a therapist about this plan, they had shared it with John and Nancy Ortberg in July 2018. John Ortberg has continually encouraged this person in their pursuit of unsupervised work with children.” 

The day after Lavery learned of the church member’s struggle, he says he verified the information with his parents in the company of his wife, Grace, who is also transgender. Lavery describes the pushback the couple faced when speaking to his parents:

We expressed the gravest reservations about this scheme, but were told (1) that pedophilia was like homosexuality; (2) that the most important thing was maintaining secrecy around this affair; (3) that we lacked standing to offer an alternative form of treatment for sexual obsessions with children because of our transitions. John could not offer credible reassurance when I asked whether this person had stopped traveled [sic] overnight with children, even though John claimed the two of them had spoken often and candidly. ‘I’m not sure,’ he said.

Lavery then says that he encouraged the church member in question to resign from all volunteer positions involving children and also recommended some therapists who specialize in helping those who wish not to act out on pedophilia. According to Lavery, the church member did resign from the volunteer positions. However, Lavery says his recommendation that his father disclose the information to church leaders went unheeded, prompting Lavery to give a report of what he knew to “multiple employees and elders” at Menlo Church. 

Menlo Church Does Not Believe Children Were Harmed

Menlo Church issued a statement to church members on January 21, 2020, concerning Ortberg’s absence. The letter was shared with freelance journalist Julie Roys. In the statement, church leaders acknowledge Ortberg did not follow church policy when he failed to disclose the information the church member had shared with him. According to the statement, Ortberg believed the church member’s account that they had not acted upon their attraction. He also advised the member to seek counseling. The letter then goes on to explain the actions church leaders took upon learning about the situation:

As soon as these concerns were brought to the Board’s attention, the Board acted immediately and consistent with Menlo Church policy, informed our denomination (ECO) and retained an independent investigator to look into the matter. Based on that investigation, interviews with supervising staff across Student’s and Children’s ministries, and a review of detailed volunteer records, the Board has not found any misconduct in the Menlo Community, and the investigation did not reveal any allegations of misconduct. 

Although the church leaders believe no children were harmed during the time the person in question volunteered with children, they said Ortberg had shown “poor judgment that was inconsistent with his responsibilities as Senior Pastor.” The statement says Ortberg understands why the elders chose to discipline him and offered an apology. “He apologizes for his action and decisions, and is committed to the safety and integrity of our community and to ensuring that such a situation does not arise again,” the statement reads. 

Ortberg Has Since Returned From Personal Leave

Ortberg returned from personal leave on January 24. He is currently in an “interim” period where he is working internally with church staff and church elders are “closely monitoring” his progress. The leaders share they “hope for his return to the pulpit in the near future.” 

This past weekend, Ortberg addressed the congregation, saying he was sorry he “failed to do the right thing.” Ortberg said his “lack of transparency…placed a burden on many people.” He said he’s thought about parents whose greatest fear is something happening to their child and said he understands that fear, being a father of three. Ortberg also said he considered “people who have experienced abuse, molestation, violation, and the shame and pain that can wound a soul.”

Pastor with Active Tremors: I Was Unconscious of the Pain I was Absorbing

Father’s Day program ideas for church

Church leaders need to be aware that even if they are intentionally pursuing rest, the challenges of ministry could still be taking a massive toll on their spiritual and physical health. In a recent Facebook post, pastor, author, and church planter Dan White, Jr., shared how God is renewing his family after his health started failing and he was diagnosed with Active Tremors attributed to CTSD (Cumulative Traumatic Stress Disorder).

“What became clear was that years of ministry (conflict, abandonment, betrayal, loss, scapegoating, etc) had taken a toll on my body,” said Dan White, Jr. “Additionally, an EKG had also shown heart damage from the stress disorder. My body had been keeping the score all along.”

Dan White, Jr.: I Broke Something Inside

Dan White, Jr., and his wife, Tonya, have served in a variety of churches for the past 25 years. Their most recent ministry has been at a church in Syracuse, New York, where for 11 years they fought for “community, renewal, justice, and ultimately for the good news of Jesus.” Said White, “We’ve experienced beautiful high’s and bone-rattling low’s. All of it has been holy and shaped us for becoming more like perfect love.”

Yet even though they “had been following a solid rhythm of unplugging, sabbath, and refreshment,” three years ago White’s health began to fail suddenly and they had the “kind of year that you wish could be erased from the memory banks.” The pastor started having uncontrollable tremors in his hands. He said, “I broke something inside but I didn’t know what it was.” It took a neurologist, psychologist, and a therapist to diagnose the source of the tremors, which turned out to be the trauma White had experienced during his years of ministry. Even though he and Tonya had been pursuing rest, White said, “I did not fully understand…how I was absorbing all the pain.” 

Then on top of all of that, White fell down a flight of stairs and broke his back. “Suddenly,” he said, “I found myself staring at the ceiling, lying in bed for 3 months, unable to go to the bathroom on my own, asking God all kinds of questions.” The Holy Spirit showed him and Tonya they needed to step from down leadership at their church and “seek inner and physical healing.” Said White, “We realized that the garden of our souls needed to be overturned in order to cultivate new spring life.” 

As the Whites sought the Lord, he showed them that their next season would be born out of their existing passions and the darkness of that difficult year. The couple has experience working with church planters, as well as with marriage coaching. So for their next step, White said, “We are following an invitation to start KINEO Renewal & Retreat Center in Puerto Rico – a space for ministry leaders and marriages to be discipled, developed, and deeply healed.”

“Leadership burnout, compassion fatigue, depression, and stress disorders are pandemic in clergy. Few spaces exist to unravel these issues,” said White. “Our hope is that an equipping and rejuvenating place, in a beautiful setting between the mountains and the sea, can be created for leaders to dwell for a week or so, inexpensively, in order to be sent back out for the sake of God’s mission.”

With the recent suicides of pastors Andrew Stoecklein and Jarrid Wilson, and with countless more in ministry dealing with depression and anxiety, the church must grow more aware of the mental, emotional and physical toll that ministry takes on church leaders. After his original post announcing his family’s move, White posted an update, saying he had heard from many ministry leaders who had reached out sharing similar struggles: “Last week I shared publicly about my Active Tremors from CTSD (Cumulative Traumatic Stress Disorder) and received over 100 emails and messages from Ministry Leaders that are struggling privately. We’ve got a hidden problem!”

White said that while he and his family grieve leaving their community in Syracuse, they are looking forward to this next step and know that God will be with them: “Through all we’ve learned in the unexpected transitions of life, we know God’s spirit abides with us and that is enough to keep us pressing forward in faith, hope, and love.”

If you would like to support the Whites in their transition to Puerto Rico, you can do so here.

Don’t Wait for Church Revival!

Father’s Day program ideas for church

In 2019, the Southern Baptist Convention (SBC) – the nation’s largest and arguably most conservative and evangelical Christian denomination – reported its 12th year of declining membership. Baptisms also declined by approximately 7,600. In fact, baptisms have declined for the SBC in eight of the last 10 years and are down more than 100,000 from 2009. As Scott McConnell, director of the SBC’s LifeWay Research said, SBC leaders “look at numbers like this and see a wake-up call for the church to get back to the roots of what really matters—very actively sharing, with our local communities, the Gospel, the message of the Gospel and what the church has to offer.”

While the appropriate response, there’s a difference between rhetoric and reality. Similar statements were made in previous years when declines were reported, yet the declines continued unabated. And Southern Baptists aren’t alone. A 2019 study from Exponential by LifeWay Research found that six in 10 of all Protestant churches are plateaued or declining in attendance and more than half saw fewer than 10 people become new Christians in the past 12 months. Most have fewer than 100 people attending services each week, including 21% who average fewer than 50.

It would seem to go without saying that the clarion call of the church would be outreach, coupled with a renewed missional mindset that wrestles with the question Lesslie Newbigin pursued throughout his writings: “What would be involved in a missionary encounter between the Gospel and this whole way of perceiving, thinking and living that we call ‘modern Western culture’?”

Yet many simply lament and pray for church revival.

Without question, the resolve to pray for and desire the experience of church revival can be found throughout the biblical narrative. And few would deny the cultural impact such movements of God can bring.

Twice in North American history, God has brought about what can truly be called national revivals. The first began in 1729 when a small band of young men at Oxford University met to pray, fast and study the Word. From this came what is known as the Evangelical Awakening in America or the First Great Awakening, led by such luminaries as Charles and John Wesley, and George Whitfield.

This was followed in 1806 by the Second Great Awakening, which found its roots in the “Haystack Prayer Meeting” of five collegians at Williams College in Massachusetts. It was given this name because of the momentous night when the Holy Spirit blew through their lives and they were forced into a barn by a thunderstorm and found themselves praying huddled under a haystack. Among that group was Samuel Mills who became one of the founders of the American Bible Society, and another joined the first team of five missionaries to India.

These revivals produced unprecedented mass evangelism, groundbreaking missionary activity and significant social change throughout North America. I confess I am very attracted to this approach and have given a great deal of my life to pursuing it; but by itself, church revival is insufficient.

I was reminded of this when I spoke on the campus of Williams College at the invitation of the C.S. Lewis Foundation in honor of the 200th anniversary of the great Haystack Awakening. After I spoke in Thompson Memorial Chapel, built in 1905 to be the visible center for the school’s spiritual life, a local pastor in attendance remarked how my address was the first time the gospel had been proclaimed there in his memory. In other words, the great Haystack Awakening was not a long-lasting influence.

But more critically, a dependence on revival can lead to a passive approach to cultural engagement. I’m not suggesting that prayer is passive, nor that a revival – once unleashed – is by any means tame. But to simply wait for, hope for, or look to revival to solve the challenge of cultural engagement is a passive approach, and one would be hard-pressed to find any biblical support for such “waiting.” Or as Leonard Ravenhill once wrote:

“I am fully aware that there are those who in their sleepiness will swing back to the sovereignty of God and say, ‘When He moves, revival will come.’ That is only half-truth. Do you mean that the Lord is happy that 83 people per minute die without Christ? Have you fallen for the idea that the Lord is more willing that many should perish?”

It’s time to state things plainly. In the face of a post-Christian world, you can either be a church for the unchurched, or a church for the churched. I do not mean choosing between evangelism and discipleship. That is a false dichotomy, as scripturally both are mandated. I mean choosing missionally who you are going to try and reach.

With all of the talk about what it means to be missional and how to engage the culture, I cannot help but feel that the most pressing need is for churches and its leaders to get back to bold, courageous evangelism. That is what it means to be a church for the unchurched. When you think of how you want to grow, who you want to reach, you think of the person who is not in a saving relationship with God through Christ. Period.

And who knows?

That might just bring about the church revival so many are praying for.

Sources

Travis Loller, “Southern Baptists See 12th Year of Declining Membership,” The Tennessean, May 24, 2019, read online.

Aaron Earls, “The Church Growth Gap: The Big Get Bigger While the Small Get Smaller,” Christianity Today, March 6, 2019, read online.

Lesslie Newbigin, Foolishness to the Greeks: The Gospel and Western Culture.

Leonard Ravenhill, Why Revival Tarries.

This article originally appeared here.

The Eternally Wounded Christ

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There is so much we do not know about the experience of believers in glory. The Scriptures give us just enough insight to stir up within us an anticipated longing to be in glory. “Being with Jesus” is the most common way in which Christ and the apostles spoke about the believer’s eternal happiness. Jesus told His disciples, “If I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:3). The Apostle Paul told the church in Philippi, “I desire to depart and be with Christ, which is far better indeed” (Phil. 1:23). The Apostle John, in the vision of heavenly glory, wrote,

“I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, ‘Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!’ And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, ‘To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever’” (Rev. 5:11-13).

Jesus, under the figure of the slain lamb, is the centerpiece of heaven. There is, in these words, a clear depiction of the ongoing visible reminder of the sufferings of Christ for the redemption of His people. There are several reasons why Jesus bears the wounds of His sufferings for all eternity. Consider the following:

In the first place, believers need to have their fears and doubts allayed. When the glorified Christ charged Thomas to touch the nail prints in his hands and feet, and his pierced side, he was teaching every subsequent generation of believers about that which of most importance to their faith. While we do not now see the visible wounds of Christ, we see them by faith as we see Him suffer for us in the Scripture. There is, therefore, no reason for us to doubt that He continues to bear these visible signs of His love and redemption.

Saved by His Life

In the second place, believers need the visible marks of the suffering of Christ so that God’s wrath does not break out on us for our daily sin. In The Christian’s Reasonable Service, Wilhelmus A ‘Brakel wrote, “In order that the wrath of God would not be aroused by daily sin, it is necessary that the Surety continually display the atonement before the throne. Paul pointed to this in Rom 5:10, ‘For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.’ And why are we saved by His life? ‘… seeing He ever liveth to make intercession for them’ (Heb 7:25).”1

Though Jesus offered himself once-for-all for our sins, it is His continual intercession–in accompaniment with the finished work He accomplished at Calvary–that secures our right to the blessings and favor of God.

In the third place, a sight of the wounds of Jesus stirs up in us affection for Christ. His wounds remind us of the love of the Bridegroom for His bride–and what He did for His bride. In Heaven, Christ will continue to reveal God to us. This is one of the foremost ways in which God will reveal His wisdom, power, grace, mercy, justice, and love to those Christ has redeemed. Anne Cousins, in her hymn based on the words of Samuel Rutherford, wrote,

“The Bride eyes not her garment, but her dear Bridegroom’s face;
I will not gaze at glory, But on my King of Grace—
Not at the crown He gifteth, But on His piercèd hand:—
The Lamb is all the glory Of Immanuel’s land.” (Letters 21, 168.)

Whatever else heaven will be, we can be sure that it is being with the Lamb who was slain. We will enter heaven because of the nail-pierced hands and feet of Jesus. We will remain safe in heaven for all eternity because of the sufferings of the Savior. For all eternity, God will reveal more and more of the dying love that He has for us in Christ. May God remove all doubt and fear from us in the here-and-now as we gaze, by faith, on the wounded hands, feet and side of the Savior. Rest in the fact that the “Surety continually displays the atonement before the throne.”

1. Wilhelmus A ‘Brakel The Christian’s Reasonable Service (The Netherlands: D. Bolle, Rotterdam, 1993) p. 548

This article originally appeared here.

Free Audiobook: “Everyone’s a Theologian” by R.C. Sproul

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Free Audiobook

Download and share this audiobook to help bring theology into your congregation’s daily commute.

From Christian Audio, “In Everyone’s a Theologian Dr. Sproul takes on the Bible’s teachings in a systematic fashion, using time-tested methods of interpretation, demonstrating his trademark ability to make complex subjects easy, reminding us of what God is like and of what He has done for His people in this world and the next.”


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12 Benefits of Team Leadership

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Christian leadership is not for the lone wolf. The labor is too important when souls are in the balance, and all of us are simply too frail and shortsighted, with too much indwelling sin and too many blind spots, to go at it on our own.

Whatever the role, whether on the college campus, or in the inner city, or among an unreached people group, or in the local church, we desperately need each other in all of life, and especially in leadership. Christian leadership is a team sport, and in a post-Enlightenment society, still deeply affected by modernist individualism, the biblical model of plurality in leadership is a desperately needed corrective, and a powerfully redemptive grace.

Team leadership does not mean there is no “chief among equals”; it’s both inevitable and good among any group that one person eventually functions as the “senior” or the final buck-stopper—might as well name that and make it plain. But the clear model in the New Testament is team leadership in the local church—plurality, we call it. “Without exception,” says Gregg Allison, “every time the New Testament mentions the government of a particular church, the leadership structure is a plurality of elders” (Sojourners and Strangers, 293).

Wiser Together

Before providing a dozen additional benefits of plurality in leadership, here is a headlining principle: We are wiser together. “Without counsel plans fail, but with many advisers they succeed” (Proverbs 15:22).

The vast majority of decisions we face in life each day are not clearly laid out in biblical do’s and don’ts. The way we learn to do “what is good and acceptable and perfect” is by being “transformed by the renewal of your minds, that by testing you may discern what is the will of God” (Romans 12:2).

Plurality in leadership, then, is the corporate manifestation of such sobermindedness, sanctified level-headedness. The toughest decisions we face in leadership are not clear do’s and don’ts. And in leadership, the messes multiply and the decisions become more difficult. What we desperately need is to exercise a collective wisdom stemming from God’s remaking of us, not just individually but together. We need to supplement each other’s judgment, and seek to discern together God’s path for the ministry we lead. Which is why one of the first characteristics required of elders in the church is “sober-mindedness” (1 Timothy 3:2).

What Did You Think About the Super Bowl Halftime Show?

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The Super Bowl halftime show featuring Jennifer Lopez and Shakira has sparked a heated debate online. While some have praised the performance as an example of female empowerment and a celebration of Latino culture, others have criticized it as being tantamount to softcore porn. Which view is valid, and should we be shocked given that sexualized performances are nothing new to the Super Bowl?

“I don’t expect the world to act like the church, but our country has had a sense of moral decency on prime time television in order to protect children,” wrote Franklin Graham on Facebook. “We see that disappearing before our eyes.”

Graham went on to say, “This exhibition was Pepsi showing young girls that sexual exploitation of women is okay. With the exploitation of women on the rise worldwide, instead of lowering the standard, we as a society should be raising it.”

Reactions to the Super Bowl Halftime Show

Complaints about the show include that Shakira and Jennifer Lopez were wearing…well, not much, and that their performance featured sexualized dancing, such as a part where Lopez danced around a stripper pole. There were a lot of camera shots of rear ends and crotches, in particular, one in which Lopez touches herself. People were also bothered by the fact that a show with such content featured children, one of whom was Lopez’s daughter. 

One woman tweeted, “I’m no prude, but watching it with my 7yo daughter and 11yo son was really uncomfortable. I mean, a stripper pole, FFS. Families gather to watch the Super Bowl.”

Still, many praised the show as a stunning performance and empowering to women. One woman wrote, “I thought it was pretty entertaining. They can dance. It was amped and they are proud of their bodies. Jlo is 50, and she made 50 look good. Shakira is a global do gooder…Nothing beats Gaga’s halftime but that was fun.”

Another posted the following tweet: 

Others have pointed out cultural reasons for some of the dance moves and praised the show as empowering to people of Latino heritage:

Does This Contradict the Point of #MeToo?

However, others say that sexualization is not empowerment and believe the performance is opposed to the awareness that the #MeToo movement has brought us. Christian author Scott Sauls asked, “In this #MeToo era where honoring women has (rightly) become paramount, how do we explain the continued, blatant objectification of women at halftime shows? And why do the women participate?”

Southern Baptist Convention president J.D. Greear weighed in by tweeting a comment from his wife: 

Even progressive Christian author Anne Lamott had a problem with the show. 

COE Walks Back Statement on Traditional Marriage, Kind of

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Leaders in the Church of England are walking back a statement leaders of the church released a couple weeks ago emphasizing that “sexual relationships outside heterosexual marriage are regarded as falling short of God’s purpose for human beings.” Now, Justin Welby, the Archbishop of Canterbury, and John Sentamu, the Archbishop of York, are apologizing for the statement they believe “jeopardised trust.” 

“We are very sorry and recognise the division and hurt this has caused,” the archbishops wrote in a statement released on Thursday, January 30, 2020. The statement indicated “the bishops of the Church of England” also agreed an apology was necessary. 

However, the apology did not seek to announce a change of mind among COE clergy regarding sexuality. It did not, for instance, say that the statement they made advocating traditional marriage was wrong. Rather, it seemed to be more of an apology for the fact that the statement was publicized. 

The original statement coincided with the United Kingdom’s legalizing civil partnerships. Civil partnerships are different from marriage in that they lack the vows a married couple states before witnesses when they wed. The Rev. Dr. Malcolm Brown of the COE explains this important distinction:

Civil partnership is not the same as marriage, which is founded on the taking of solemn public vows and is recognized in the church’s teaching as the only proper context for sexual relationships. So, as with same-sex civil partnerships, there is no formal service or blessing but clergy will, as always, be encouraged to respond pastorally to couples wishing to formalize their relationship in this way.

Living in Love and Faith,” the institution’s large-scale study on human sexuality, will be released in early 2020. Speaking to the Telegraph, a spokesperson for the COE explained what this study entailed:

Three years ago, the Church embarked on the Living in Love and Faith project. This involves listening to the lived experiences of a wide range of people in relation to identity, sexuality and marriage, as well as engaging with theologians and other experts to help the Church learn and deliberate together in a more informed and compassionate way about what it means to live well together in love and faith.

As far as where the COE stands on gay marriage, the church’s official position is that marriage is defined as being between a man and woman. However, the church is making its goal of welcoming and affirming those in the LGBTQ community known. In 2017, the governing body of the Church of England passed a measure which “recognis[ed] the need for transgender people to be welcomed and affirmed in their parish church,” and commissioned the preparation of liturgical materials to “mark a person’s gender transition.” 

The COE is attempting to maintain a traditional view of marriage while also welcoming those whose lifestyle cannot be defined as “traditional.” It remains to be seen whether they will hold their view of marriage when the church publishes the “Living in Love and Faith” study that is due out later this year. 

Chiefs Kingdom Champs Keep the Faith—On Field and Off

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While victory celebrations continue in Kansas City, football fans in the Chiefs Kingdom are hearing powerful witnesses about the kingdom of God. After the franchise won its first Super Bowl in 50 years last night, key members gave God the glory.

As Church Leaders has reported, several members of both Super Bowl teams are outspoken about their faith. After accepting the Vince Lombardi Trophy Sunday night, Chiefs chairman and CEO Clark Hunt said, “I want to thank the Lord for blessing our family with all these incredible people who helped us bring this championship home.”

Hunt, who says his “identity is my faith in Christ,” organizes his team around that identity too, with Bible studies for players and chapel services for fans. Chiefs offensive lineman Stefen Wisniewski says, “There’s definitely a lot of Christians in the organization, and when it starts at the top, that’s pretty powerful.”

“The greatest joy in life” isn’t football 

After Kansas City’s 31-20 victory over San Francisco, Wisniewski tweeted a confetti-filled photo, writing: “This moment is the best part of winning a Super Bowl to me… I’m looking up to Jesus, my Savior, from whom all good things come, and by faith I am in His Holy presence. In His presence is where I experience the greatest joy in life, whether it’s in good times or in bad. Ps 16:11.”

The offensive lineman experienced bad times last August, when he was cut by Philadelphia and spent five weeks unemployed. “The best place you can be in life is the center of God’s will,” Wisniewski said before Sunday’s big game. Though the uncertainty was challenging, he says, “I leaned on [God] during that time and I trusted him, praised him. I knew that if he wanted to, he could exalt me again, and it was just my job to humble myself before him.”

“We never lost faith,” Says Chiefs Kingdom MVP

Though Kansas City quarterback Patrick Mahomes struggled through the Super Bowl’s first three quarters, he orchestrated the team’s third post-season double-digit comeback. “We never lost faith, that’s the biggest thing,” he said afterward. “We believe in each other.”

Mahomes, named the Super Bowl MVP, has been vocal about his faith, calling it a “huge” part of his life. “I understand that [God has] given me a lot of blessings,” he says, “and I’m trying to maximize them and glorify him.”

Faith also keeps Mahomes “on the right track,” and pre-game prayer reminds him to glorify God and do “everything the right way,” no matter what happens—“win or lose, success or failure.” Living for God and staying grateful for his opportunities helps Mahomes “walk off the field with my head held high and be able to be the man that I am,” he says.

Though he’s only 24 years old, Mahomes already has had a strong impact as a team leader. Running back Darwin Thompson says, “When the main guy, Pat Mahomes, is a huge follower in Christ, it’s easy to be a follower as well.”

My Anglican Journey: Burnout and Hope

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There’s a movement happening—a movement of followers of Jesus rediscovering ancient forms of worship in a way that ignites fresh love and zeal for Jesus and His Church. Robert Webber described this movement more than thirty years ago in his book Evangelicals on the Canterbury Trail. In the thirty years since Webber released his book, more and more Christians have journeyed the Canterbury Trail, as Winfield Bevins helpfully and encouragingly reports in his recent book Ever Ancient Ever New: The Allure of Liturgy for a New Generation.

I’m proud to be part of this movement, and I, like many others, have found my heart stirred with a fresh love for Jesus and His Church as I’ve journeyed into this old (but new to me) church. No matter how many Anglican journey stories I read, they never grow old. So I’ll add my own story to the mix. Like many of your stories, mine is a story of burnout and new hope in the Anglican tradition.

Burnout in the Non-denominational Church

I spent some incredibly formative years in the non-denominational church-planting movement in the early 2000s, and I’m filled with gratitude to God for these churches. This is the church where I was married, where our children first worshiped, where I first served as a pastor.

However, it’s also in this context that I came to an important crossroads a few years ago. While I was serving as an Executive Pastor at a young church plant, stories of pastoral moral failure were flooding the news. These stories that initially felt distant began to hit closer and closer to home until my own church experienced its own story of pastoral moral failure.

As I journeyed this devastating and difficult season with my church family I was increasingly burned out and disillusioned. Could I trust again? Was pastoral ministry just a sham? Those were just a couple of the many questions floating around in my head.

It was at this moment that I stumbled into the Anglican tradition and unknowingly began taking my own steps down the Canterbury trail. At this critical crossroads in my pastoral ministry (and more importantly in my personal faith), practices that have been embraced by Anglicans around the world and throughout time became tangible means of grace, healing, and hope.

Here are just a few of the elements of Anglicanism that helped me (and continue to help me) experience this grace, healing, and hope.

Book of Common Prayer

During my season of burnout, I was at a point of real dullness in my life of personal prayer and Bible reading. I didn’t know how to connect with God in my pain, with the real emotions that I was experiencing. That’s when I discovered the Book of Common Prayer.

I didn’t know anything about Anglicanism, but I somehow discovered that the Book of Common Prayer is central to this tradition. So I went to Amazon to purchase my own Prayer Book, and that led to even greater confusion! Fortunately, I managed to navigate the blur of Amazon search results and had my very own Prayer Book a couple of days later (thanks, Amazon Prime).

When I first opened the Book of Common Prayer, more confusion set in! But I made my way to the Daily Office and, without knowing what I was doing, I began to pray Morning Prayer.

Immediately something happened…my heart was stirred up in worship and devotion like I had not experienced in a long time. In the midst of a dark and dry season, I found these old prayers leading my heart to light and life. In the midst of a lonely season, I found company with the saints around the world voicing these very same prayers. As I immersed myself in the confession and Psalms and collects, I found language for my lament. I found rest and healing in connecting with God through the Daily Office.

As a pastor, I was ashamed to admit how dull and fruitless my prayer life often felt. I had tried dozens of iterations of a “daily quiet time,” but they never gripped both my head and my heart for very long. But as I continued to pray the Daily Office, I found both my head and my heart engaged. My Bible reading was taking on new life through the Daily Office Lectionary, and my prayer life was more robust and fruitful than it had ever been.

J. I. Packer writes, “One way of judging the quality of theologies is to see what sort of devotion they produce.” Here was a tradition that was producing genuine devotion in me.

Rootedness

I was exhausted by my non-denominational church background. This certainly isn’t a critique of all non-denominational churches, just my personal experience.

In my experience, we were constantly reinventing the wheel, spinning our wheels to keep up with the latest cultural trend. I was tired. If this was church ministry, I wasn’t sure I wanted to be a part of it for the long haul.

Then I found my place in the Anglican tradition, and it was a place that felt safe. It’s certainly not a perfect place. But it’s a place that’s securely rooted in hundreds and hundreds of years of tradition that spans both time and space. It’s a tradition that transcends cultural fads. It’s a tradition that embraces daily, weekly, and yearly patterns that become a stable and constant rhythm in the Christian’s life.

At first glance, such a structured tradition may appear to be stuffy. But I’ve had the exact opposite experience. In structure, I’ve found freedom. In consistency and stability, authentic worship has welled-up in my heart. In the Anglican tradition, I’ve found a rootedness where I can flourish as a follower of Jesus.

A Broad Tradition

Anglicanism introduced me to the contemplative tradition, a stream of the Church that I had been unaware of until finding my place in a broader, more “catholic” tradition. As I journeyed through my own “dark night of the soul,” I found real help from the church’s mystics.

As I waded into these new waters, I was initially skeptical. After all, I was formed in a tradition that emphasizes theological-precision and theological “rightness,” so when I began learning from these Church mothers and fathers who initially sounded foreign and strange, I wondered cautiously, “Is this okay? Am I allowed to go here?”

That’s when I realized one of the most appealing things about Anglicanism: at its best, it’s a broad and generous tradition. It’s not exclusive to those who hold to a Calvinistic or Wesleyan view of salvation, or egalitarian or complementarian views of men and women leading together. It’s a large tent filled with diversity. It’s a table where mystery is welcome, where there’s space for theological humility—where “I don’t know” is not necessarily a sign of intellectual weakness but instead an invitation to deeper worship. Where there’s unity around the essentials and lots of diversity around non-essentials.

This is Anglicanism at its best, and it was recently modeled beautifully at Anglican Pastor by the Rev. Dr. Emily McGowin, Fr. Lee Nelson, and Fr. Blake Johnson (at the Theopolis Institute) kindly and generously discussing various views on Women’s Ordination.

Journeying into Anglicanism

There are a hundred more aspects of Anglicanism that drew me into this tradition—like the episcopacy, sacramental theology, the Eucharistic liturgy, and so on and so on. But these are three elements that initially attracted me to the Anglican Church, three elements in which I found healing and rest and health when I desperately needed it. So I stumbled down the Canterbury Trail and look forward to continuing to journey in this tradition that stirs up such deep devotion in me, that roots me in the Great Tradition, and that gives me space to enjoy real relationship with fellow followers of Jesus who love each other even in the midst of disagreement.

This article originally appeared here.

Madagascar Prepares to Send Missionaries

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In October of 2019, my husband, Jeff, and I set out on a remarkable journey. I cannot speak to leafy golden hues or trees of burgundy brilliance dancing in the cloudless skies. We were far from our rainy or dry central African home and even further from countries with dramatically changing seasons. Instead, October found us on the island nation of Madagascar, where the sun reflects off rice fields in cultivated areas, burns against the desert grasses, touches the baobab trees’ reaching fingers, and barely glances the rainforest floor.

Madagascar Missionaries

Malagasy Baptist leaders invited IMB personnel to participate in an inaugural event: Baptists from Madagascar taking first steps toward sending their own indigenous missionaries. IMB representatives led the group through discussions on topics such as a biblical overview of missions, recognizing those who are called to go, training methods, and facets of support. Though leading discussion, IMB personnel allowed for local leadership to adapt biblical missional knowledge to their cultural context.

Gathered with the Baptist leaders were Malagasy Baptist church planters, who know well the extreme hardships of going to the unreached in difficult places. Bush taxis may bounce, lurch and throw passengers against each other for 10 long hours to cover only 90 miles. Where the bush taxis can’t go, the church planters pedal hard-seat bikes countless miles. Where bicycles can’t go, they walk rough paths. Some travel four days on foot and pass through dangerous forests rife with criminals to reach their target peoples. Where they cannot walk, they paddle dug-out canoes. When they sleep, they sleep on the ground using watermelons for pillows. Their wives struggle to help place food on the table for their families when they are away.

IMB missionary Barbara Singerman joined Malagasy Baptist leaders in Madagascar in October 2019.

 

 

 

 

 

 

One beautiful young woman, with her three-year-old hiding behind her skirt, shared her contribution to the family’s needs. “Every day I make hundreds of fried meat pies to sell. The oil splashes on me and is scarring my face.”

Another said, “My husband and I live in one room. That room is our bedroom, living room, church and Bible school.”

A common vision brought these Baptist men and women together. Their desire is for the Malagasy of Madagascar to know Jesus Christ. They have counted the cost and are willing to make sacrifices to accomplish their goal.

As the conference was drawing to a close, the participants—deeply struck by the lostness in their country—gathered around a large drawing of Madagascar. Carefully, they mapped out the areas of their work. Stepping back, the gathered believers examined the large areas with no evangelical work. Nothing. They suspect that no voice is proclaiming Christ, that lives are being lived and lost, eternally, without Jesus.

In quiet reverence, they dropped to their knees and earnestly prayed to the Lord of the harvest.

Malagasy leaders knelt in prayer for the lost in Madagascar. They are willing to sacrifice in order to bring the gospel to unreached areas of their country.

I felt incredibly privileged to participate in this event—to see men and women desiring their nation to know Christ, seeking to send out Madagascar missionaries from their poverty, falling on their knees in humble supplication that Christ be made known.

Middle Schoolers Don’t Know How Bad Middle School Is (Yet)

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A few years ago I had an experience with our middle schoolers at winter camp that has stuck with me to this day. The youth camp as excellent on every level.  My epiphany has nothing to do with the speaker missing the mark. (Even though he did, just a bit)  The combination of the speaker and one of my volunteers following his instructions, caused a really interesting ministry interaction.   I watched something unfold that has caused me to take a pretty large pause regarding how I approach my conversations with middle schoolers.  I realized that more often than not, we adults speak over kids and put our experiences and memories on them instead of simply letting their experiences speak for themselves.

On Saturday morning we were led in a time where we were supposed to recognize our sin, and then invited to share about some of the deepest darkest parts of being a middle schooler.  It was a great talk, and I was moved to draw closer to Jesus. Along with me, one of my adults also was moved and wanted to help our kids be a part of the moment as well. Our students, not so much.

Middle School Life Is What They Know

The problem started when the first kid shared about how stressful middle school is and how much they hate homework.  It was obvious that this wasn’t to the level my adult leader wanted them to go. So with a little bit of shame and some trial balloons like bullying, heartbreak, and porn, we tried again.

But the funniest thing happened, nothing. 7th grade boys have no idea how awful their middle school experience is.  They are just on the front end of being able to be reflective.  And because this is a new found intellectual muscle, they have no idea that who they are is fully under assault.  The garbage and awfulness of middle school, mostly, goes far over their heads, because this cesspool is all they know.

As they grow and mature, they will come to reflect and will realize how awkward this season of their life is.  But today, as a 7th grade boy, this is the air they breathe.  If that is really the case, then maybe we need to consider altering our ministry approach a little.

THIS IS JUST THEIR FIRST TIME AROUND:

Grief, hurt, and shame are strange things.  The first time we experience them, it is difficult and might even cause us to cry.  But every time we experience these things we take another trip around the Merry-Go-Round and simply collect more and more grief, hurt, and shame.  And with every passing lap we carry the cumulative impression of our grief, hurt, and shame and that is what informs all our memories.

So, yes, our middle schoolers experience grief, hurt, and shame.  But for most of them, this is their first time around.  They will reflect back with a full bag of hurt and then put that emotion on all of their memories.  And thus, middle school sucks!  (But for current 7th graders, it doesn’t suck that much)

QUIT SPEAKING TO MIDDLE SCHOOLERS, AND INSTEAD SPEAK WITH THEM

Most of us get into the youth ministry biz because we love kids and desperately want them to love Jesus.  But in this season, maybe part of our call revolves less around beating into our kids what horrible sinners they are and give them words for experiences they don’t even know are happening yet, and simply love them and help them learn more about the love Jesus has for them.

I’m not saying lighten up on the theology, or even watering down “the Gospel.”  What I am saying is that youth ministry at its best is simply walking at the appropriate pace students are able. There are many years for kids to reflect on the wreckage of their life, and many opportunities to help them see that Jesus brings good news and healing to those situations.

But right now, for the bulk of our middle school students, they need to be given; space to develop, information to begin to process on brand new levels, and confirm in the depth of their being that the church loves them and is for them and will walk with them through every season of life!

May we be adults who love the snot out of middle schoolers, right into the Kingdom of God.  And may God be gracious to all of us as we come to realize who crappy life is, and how good God is to meet us in all our brokenness.  Blessings!

This article originally appeared here.

Elijah and Elisha, John and Jesus

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In the NT Jesus equates John with Elijah (Matt. 17:1-13); Bruce Waltke makes the case that Elijah and Elisha are types of the passing of leadership from John to his successor, Jesus. Elijah and John both

announce judgment; call Israel to repentance and are followed by the common people; dress alike in their protests against materialism; confront an ambivalent king (Ahab and Herod) and a blood-thirsty queen; are rejected by authorities . . . question God’s calling; and designate a greater successor.

Elisha and Jesus are both identified by a recognized, well-known

true prophet. Both receive the Spirit on the other side of the Jordan (2 Kings 2:7-15; John 1:28); are surrounded by more disciples than their predecessors; are itinerant miracle workers; give life in a land of death; cleanse lepers (2 Kings 5; Mark 1:40-45); heal the sick (2 Kings 4:34-35; Mark 8:22-25); defy gravity (2 Kings 6:6; Matt. 14:22-33); reverse death by raising dead sons and restoring them to their mothers (2 Kings 4: 1-7; Luke 7:11-17); help widows in desperate circumstances; are kinsman redeemers to save from slavery (2 Kings 4:1-7; Luke 4:19); feed the hungry (2 Kings 4:1-7; Mark 8:1-12); minister to the Gentiles (2 Kings 5:1-16); prepare (2 Kings 6:20-23) and sit at table with sinners (Luke 5:29); lead captives (2 Kings 6:18-20; Eph, 4:7-8); have a covetous disciple (Gehazi and Judas); end their lives in a life-giving tomb from which people flee (2 Kings 13:20-21; Mark 16:1-8).

That’s an excerpt from Bruce Waltke, “Meditating on Scripture”. Waltke goes on to note that, following James 5, we should also see ourselves in the careers of Elijah and Elisha, however unlikely that may seem to us. After all, we’re filled with the same Spirit, and we serve the same God.

Freedom in Grief, Not Freedom From Grief

Father’s Day program ideas for church

As Kara’s and my story has been shared with so many people, I have received many emails and messages asking how to walk through grief in a healthy way—some are losing a wife, a child, some are wanting to help their friends in their grief, and some are running away from it and want to stop. I don’t have great answers, but I thought I would just share some things I’ve learned as I’ve traveled this journey.

These are simply my thoughts; I could be wrong or immature, but this is the fruit of my grief at this point.

freedom1

One thing that has been so valuable in this season is people giving me freedom to create my own path of grief. I imagine that some in my close community have struggled with this. Giving freedom means letting go of expectations and allowing new norms to form and take root. It is common and helpful for people to watch for unhealthy paths of grief. But make sure in your watching, you are first loving. I appreciate my friends who have helped me evaluate these paths, but I also appreciate the freedom I have been given.

Our culture would like to explain the grief process as a dot on a line: safe, controlled, progressing at a “normal” pace. For me, a better illustration is a framed window. I can live and move within this large space where the border is framed not by cultural expectations (e.g., You will be better in six months) or personal expectations (e.g., You need a hobby to fill your mind), but by asking, How does an emotionally healthy person live?

It seems that we will deal with grief the way we deal with common issues in life; meaning, you will not likely be a completely different person. If you are quiet and reflective, you will probably grieve that way. Kara and I communicated a lot. We enjoyed discussing life together; it was just how we operated. So now in my grief without her, I have to talk and communicate my process and questions to someone else.

Don’t expect someone who is generally more reserved to want to talk through all the facets of grief. Walking along the grief takes a level of relational warmth. Pay attention to how they operate and allow them to grieve in a way that is helpful to them;  remember—it may not be helpful to you, but they are the ones whose lives have been changed in every single aspect.

In the same vein, don’t expect someone who is not usually emotional to be really emotional in grief. They may or may not; let them decide and give them the space to choose. Allow them to frame their own window of healthy grief.

freedom2

Don’t be afraid to bring up their loss. A loss is inescapable and constantly on their mind, so give them the opportunity to talk or not talk. Don’t fear making them sad: They are sad already. Acknowledging their loss is better than ignoring it and hoping they will bring it up. If you want to open the door for them, you could say something like, I imagine your days are an emotional rollercoaster. Making statements of care that allow the grief stricken to answer, long or short, is a wonderful way to notice them and validate their grief. Be graciously inquisitive and engaging, but not demanding. At the core of grief is the missing of a person, a relationship and a future no longer available.

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