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‘June 4…New Chapter’—Carl Lentz Posts Teaser Video in What Followers Believe Might Be a Return to Ministry

Carl Lentz Laura Lentz
Screengrab via Instagram / @carllentz and @lauralentz

Disgraced former Hillsong NYC pastor Carl Lentz and his wife, Laura, shared a video on Instagram announcing they are starting a “new chapter” on June 4.

No one knows for sure exactly what the Lentzes’ video definitely means, but it has caused many of their followers to speculate their return to some sort of ministry.

Lentz was fired from Hillsong NYC (a church he cofounded in 2010) in the fall of 2020 for what was described by Hillsong’s then-global senior pastor, Brian Houston, as “moral failure.”

While pastoring one of the most notable churches in America, Lentz had an affair with Brooklyn, New York, designer Ranin Karim. After he was fired, news of other alleged affairs began to surface, one of which involved a Hillsong NYC staff member who also worked as the Lentz’s nanny. She accused Lentz of sexual abuse.

RELATED: ‘I’m No Longer in Ministry’— Carl Lentz Clarifies New Position at Transformation Church

In leaked phone call, Houston could be heard telling someone that Lentz was fired for more than just a “moral failure.” On the call, Houston described Lentz’s behavior as “narcissistic” and said that he was “manipulating, mistreating people,” guilty of “breaches of trust,” and “constantly lying.”

Two years after Lentz was fired, a leaked report regarding an investigation into Hillsong NYC determined that its former pastor created a “recipe for trouble” that resulted in a manipulative and abusive culture throughout the church.

Last year, for the first time since being fired from Hillsong NYC, Lentz started working at a church again when he joined the staff of Pastor Mike Todd’s Transformation Church in Tulsa, Oklahoma, as a strategist.

“I’m no longer in ministry. I’m not preaching, not overseeing people; my role is to help give perspective and insight where I can,” Lentz said of the role as a strategist.

“I’m not the first man to be in this situation and I won’t be the last, but I can promise you l’ll be the guy standing with his arms open wide for anyone who’s been on this path of addiction and destruction,” he added.

RELATED: Carl Lentz on Being Fired: ‘I Take Full Responsibility’

In the Lentzes’ video, the married couple of 21 years shared images of New York City, grainy images of Carl, and images of storm clouds, a burning tree, and a shadow of the couple holding hands together as they walk towards dark clouds.

“You are called to preach. I live in NY and I can tell you many of us came because of how you preached about Jesus,” one of the couple’s Instagram followers replied. “I recall one time you told the congregation to not show up just to listen to you (something like that)… but God’s anointing is on you.”

Dallas Jenkins Gives Streaming Date for ‘The Chosen,’ Season 4, Says Angel Studios Contract Is Terminated

the chosen season 4
Dallas Jenkins. Screengrab from YouTube / @TheChosenSeries

Dallas Jenkins, creator, director and co-writer of “The Chosen,” announced Wednesday afternoon that fans will finally be able to watch Season 4 on streaming beginning this Sunday at 7:00 p.m. Jenkins also addressed the ongoing legal matters that have prevented the show’s release to streaming till now.

“I have some very important information about how we got to this situation, what you’ve heard or said that’s been wrong, and what all this means for the future of ‘The Chosen,’” Jenkins said in a video update.

‘The Chosen,’ Season 4, Starts Streaming Sunday

Season 4 of “The Chosen” broke ground earlier this year by being the first streaming TV show to be released in its entirety in theaters. Fans have been eagerly awaiting the season’s release to streaming platforms, an event that has been delayed due to “legal matters,” according to Jenkins.

Jenkins has emphasized to fans that he is doing his best to get the season to streaming as soon as possible. In an update on April 21, he projected that, “unless something goes awry,” Season 4 would come out in the next four to seven weeks. 

RELATED: ‘Obsessed’—Gwen Stefani Responds to Blake Shelton’s Praise for ‘The Chosen’

In his Wednesday announcement, Jenkins said, “I am happy to tell you that Episode 1 of Season 4 will launch this Sunday at 7:00 Eastern Time, and as I’ve said, we will release two episodes per week.” Episode 2 will release Thursday, June 6, at 8:30 p.m. ET, and the rest of the season will release every Sunday and Thursday at those same times.

Jenkins went on to explain why there was a delay between the time Season 4 released in theaters and its release to streaming. He stated that he is giving “facts, not any mind-reading or accusations or hyperbole.”

The show’s creator recounted how “The Chosen” got its start in 2017 with the help of Angel Studios co-founders and brothers Neal and Jeffrey Harmon. The Harmons were sure “The Chosen” would be a “massive hit” and convinced Jenkins to try launching it through crowdfunding.

Jenkins expressed love and deep appreciation for the Harmons and said he wanted to “be clear: ‘The Chosen’ would not have launched without some of the ideas, initiatives and extraordinary efforts of the Harmon brothers and so many of the incredible employees at their company.”

One of the benefits of working with Angel, said Jenkins, was that he had “total creative freedom and ownership.” Among the challenges was “we were responsible for immeasurably more than any of us expected in order for this show to survive,” especially when they decided the show should be free.

Referring to the show’s “pay-it-forward” model, in which people could elect to donate money so that others could watch for free, Jenkins said that “less than half of it actually came to us.” The amount The Chosen saw was about 40%, and the rest went to marketing and Angel Studios.

That situation would have been fine if “The Chosen” were a “one-off movie,” said the director, “but we were solely responsible for the financing of future seasons, as in, every dollar for production came from our side. Also, we had to form a company for all of this.”

Forming a company involves numerous expenses, not to mention the show’s international efforts, social media, livestreams, and marketing costs. “Because we are a free show, our direct relationship with you is the lifeblood of our survival,” said Jenkins, “and we had to finance and execute all of that relationship.”

The Chosen did so exclusively through gift sales, not the pay-it-forward money—but those involved still had to produce the actual show, which has an expanding budget with a cast and crew relying on it for their livelihoods.

“This show is year-round, every day, and not only am I the co-writer, director and producer of a big show but I am the cofounder, chief creative officer, and chairman of the board of our large company, as well as our livestreamer,” Jenkins said, pointing out that in a typical production, he would be able to focus exclusively on creating the show.

“We’ve had to do almost everything from scratch,” he said. “It simply wasn’t sustainable.”

The Chosen came to a new agreement with Angel in 2022, and part of that allowed them to shift toward a relationship with Come and See. The old Chosen app became the Angel app and The Chosen created a new app, solely dedicated to the show. Now, said Jenkins, 100% of donations to Come and See go to production, marketing, and international translations of the show, while gift sales and licenses with third parties will continue to sustain The Chosen as a company.

Under the 2022 contract, seasons of “The Chosen” were released on the Angel and Chosen apps before being released anywhere else.

Jill Duggar Dillard: Weekend Tornadoes Missed Us by Miles

jill duggar dillard
Screengrab from Instagram / @jillmdillard

After a holiday weekend filled with violent weather, Jill Duggar Dillard shared that her family is safe after a near-miss with tornadoes. The reality TV star, along with husband Derick Dillard, revealed on Instagram Sunday (May 26) that they were okay but that some loved ones had sustained damage.

“Like most other ppl in our area of NW Arkansas/NE Oklahoma, we were awake through much of the night as tornadoes ripped through our area,” said the couple, who moved to Siloam Springs, Arkansas, last year, on their Stories. “Thankfully we are OK, but friends and some family weren’t so fortunate. Praying for those affected. Tornadoes missed us by a few miles.”

RELATED: Jill Duggar Dillard in ‘Counting the Cost’: My Dad Treats Me Worse Than My ‘Pedophile Brother’

Jill, 33, and Derick, 35, didn’t elaborate on who had sustained damage or what type. The couple now lives along the Arkansas-Oklahoma border, about 30 miles from the Duggar family compound. Last June, Jill posted about their move, sharing that Derick had begun a “new public service job as a prosecutor in Oklahoma.”

Jill Duggar Dillard’s Family Suffered a Stillbirth Last Month

Jill Duggar Dillard is the fourth of Jim Bob and Michelle Duggar’s 19 children. In media appearances and her memoir, she has spoken out about the fundamentalist family’s controversies and rifts.

In her 2023 book “Counting the Cost,” Dillard described her fractured relationship with her father, saying Jim Bob Duggar treats her “worse than…my pedophile brother.” The brother in question is Josh Duggar, now serving a 12-year prison sentence for receiving and possessing child sexual abuse images.

Dillard also has been open about suffering pregnancy losses. Back in 2021, she suffered a miscarriage. Then this April, she and Derick shared that their baby girl, who had been due in August, was stillborn.

During a memorial service for the baby, named Isla Marie, Dillard’s parents could be seen in some photos. Michelle and Jim Bob Duggar were watching the release of pink balloons in the baby’s honor.

In posts about her daughter, Dillard shared the words from Psalm 139:13-14. She wrote, in part, “We appreciate your prayers as we continue to grieve and heal from the loss of our little Isla Marie.”

RELATED: Jill Duggar Dillard Suffers Another Pregnancy Loss, Shares Photos of Her Baby Girl

Weekend Storms Claimed 21 Lives

According to news reports, storms during the Memorial Day weekend killed at least 21 people across four states. Children accounted for four of the deaths. Another 100 or so people were injured, and damage and power outages were extensive.

Dennis Edwards: The Misconceptions Pastors Have About Humility

Dennis Edwards
Image courtesy of Dr. Dennis Edwards

Dr. Dennis Edwards is associate professor of New Testament as well as vice president for church relations and dean of North Park Seminary in Chicago. He is ordained in the Evangelical Covenant Church and has worked in urban ministry for over three decades. Today we’re talking about his book, “Humility Illuminated: The Biblical Path Back to Christian Character.”

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of Interview With Dennis Edwards

Dennis Edwards on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

Dennis Edwards on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking with Doctor Dennis Edwards. Dennis is associate professor of New Testament, as well as vice president for church relations and dean of North Park Seminary in Chicago. He’s ordained in the Evangelical Covenant Church and has worked in urban ministry for over three decades. Today, we’re talking about his book, humility illuminated the biblical path back to Christian character. But first, let’s go to Ed Stetzer, editor in chief of Outreach magazine and the dean of the Talbot School of Theology. You’re talking to.

Ed Stetzer:
Two deans today, Daniel Yang. That’s kind of fun. So two seminary leaders, that’s that’s sort of interesting. We I don’t think we’ve ever had another seminary leader on. And to talk about humility, the jokes, I’m afraid, are going to be many today because literally we’re talking to Dennis, our Edwards, who wrote the book on humility. And this is an old joke with John Dixon. He wrote humility, and I think he spoke at the Global Leadership Network Global Leadership Summit on the book. And you cite him in your book, but he, um, you know, everywhere he goes, he’s like, everyone sort of makes that joke. So I know you, you have stepped into this space, Dennis, and so you’ve got to expect it. But and I’m glad you did, though I think it’s fascinating. In your book, you write the church in United States, and perhaps in other places throughout the world needs to recover, respect and reenact biblical humility. We Christians are fractured, but humility will help us here heal. So let’s start with how do you define it? Why is it essential for Christians? Why does it matter?

Dennis Edwards:
Yeah. Thank you, and I appreciate this opportunity to have a conversation with you. Uh, humility. I define as a posture of submission to God, which works itself out in, um, uh, I will say a, an embodiment, a in actions, in a way of being that is peacemaking and reconciling. So those two basic movements, submission to God and then being a peacemaker with others. Okay.

Ed Stetzer:
So so when you think in terms because I guess right now we’re living in a moment where there’s a whole wing of Christians who think the answer to the current cultural moment is not humility, that we’ve had too much humility, too much deference. Right. And more um, and of course, when we go back 2000 years ago and you explore this in the in the book, I mean, humility wasn’t even a cultural value. We think of it today like humility, compassion, because that’s cultural values. But those were not cultural values 2000 years ago. Unpack that a little bit for us, because and maybe in this countercultural moment, going back to 2000 years ago wouldn’t hurt us.

Dennis Edwards:
Right in, in the world, excuse me? In the world in which the New Testament emerged, humility was not considered a virtue as you as you noted. In fact, even the language of humility that the apostle Paul uses, that Peter uses that we see, um, in Matthew’s gospel describing Jesus, that language was was used to describe traits, character traits that were not valued at all, that were the kinds of things that would not get you honor in a society based on honor and shame. Right? So the idea of of willingly submitting yourself to someone else or, or putting yourself in a position that, yes, could be deferential, or at least I’ll say, at the very least respectful of somebody who’s not of your station. Those kinds of actions were not going to advance you in society. And I would say the same is true today. We we tend not to pay attention to the people who are, um, around us doing the things that we don’t respect. You know, people are cleaning the floors or serving our tables or doing those things. We we don’t even notice them in our society very much. And, uh, humility would be a posture that recognizes others and seeks to build, you know, some sort of concord.

Daniel Yang:
I’m wondering, uh, what your perception of humility, how it’s changed over the years because oftentimes people think humility as, you know, being a pushover or being soft or maybe even being, um, unhelpfully weak. So help us think through some of the misconceptions and maybe your own journey of, you know, understanding humility over time.

Dennis Edwards:
Yeah. Thank you. I do try to talk about that in the book because I had a mixed bag of views. I mean, I didn’t know what humility really was. And, and, uh, and I did think it meant, you know, in, um, in one cultural place, you know, I worked in the Midwest for a while and in Minnesota, and I maybe I shouldn’t name the place, but there’s sort of a reputation of people being kind and such. But but the reality is, um, nobody wanted to put themselves in a position of looking like they were stepping forward or taking too much. Right. So you would have one last piece of dessert we’d have in the break room at church one, and they would not take the last one, but they’d cut it in half and take, you know, half of one. And there’s this. That humility means just not doing anything that would highlight myself in any way. So you had to be deferential, passive, even weak, all those things that you just touched on. But I don’t think that was the case. When we see when we look at Jesus or we look at the way, um, humility is described in various places throughout the Bible as I try to trace in the book. So one quick example would be Jesus, right, who describes himself as humble in heart and even gentle in Matthew 11. Right, come to me, all you who are weary and heavy, heavy laden. But in that same book you see him later denouncing hypocrisy. Woe to you, you know, teachers of the law, scribes, Pharisees, hypocrites. And you do this, you say this, but you do this other thing. So this powerful persona to denounce injustice and hypocrisy is also the same person who invites all of those who are weighed down. So to me, that’s what humility really is. It’s not just taking the, you know, not taking the last cookie or something. It’s really paying attention to those who are hurting in our society and speaking out against the things that are wrong.

Ed Stetzer:
Yeah. And I like, I like, um, I like that, first of all, having lived in the Midwest, you know, we would have been I don’t we didn’t overlap when I was there at Wheaton, but but we I mean, it’s a whole different thing, like the deference to others. And I’m from I grew up in New York. I think you lived in Brooklyn. Some of I remember I grew up in New York and and, you know, and humility is a cultural value even for New Yorkers. And it looks different. It’s not we don’t we don’t necessarily cut the last piece of cake and share it. Right. But you still have to have that humility. So one things I like about that is that, and a lot of times when someone becomes a dean like you is people forget you had a field. You have a scholarly field, your New Testaments, your scholarly field. Right. And so you this is a deeply biblical New Testament, particularly rooted book. And so let’s talk a little bit about that. So sure, what do Scripture and the example of Jesus described in Scripture. What are some things they teach us about humility?

Dennis Edwards:
Yes. Thank you. The um, that scriptural work. Yeah, I tried to go from from the Old Testament and move my way into the New Testament. And but that focus on Jesus that you just mentioned, I would be to see those two things in my definition. You would see this posture of submission to God the Father. You would see that as being the very reason why Jesus did all that he that he did. He would say that that’s his mission, right? So that posture of submission to the father, but then it plays itself out in, in acts of, of mercy, acts of justice, acts of reconciliation, that kind of thing. But that’s also involves truth telling. So we see it in Matthew’s gospel. I highlighted Matthew’s gospel because partly because of the vocabulary of humility is pretty strong there. So as I mentioned already, that 1129 passage, but the basic movement is that you see it in the life of Jesus, you see it in the teachings of Jesus, and then you see it played out in the way. Um, you know, some New Testament writers are talking about humility, the thing that helps to bring communities together in those virtue lists that we see, like in Paul or in, in, in Peter, I’ll say one more thing is that there’s a refrain that we see in the Old Testament, um, God opposes the proud but shows favor to the humble. That refrain works itself through the Old Testament. It works itself into the even the the Apocrypha. Like a book like Sirach, it works itself into the New Testament, getting quoted or alluded to a few times, and then even works itself into the Apostolic Fathers, who then, you know, are showing how humility ought to be a virtue that actually marked and and identified Christians in their world.

Daniel Yang:
You know, uh, Doctor Edwards, there’s that portion of Scripture where Jesus is talking to his his disciples, apostles, uh, about, you know, don’t do what the Gentiles do. You know, they lord it over others. And he’s in some ways, he’s speaking to, uh, church leaders or those who lead the people of God. And, uh, what are you observing with the struggles that church leaders have in the area of humility? And then so that’s the first question. And then also talk about, is it possible to have like strong leadership that’s still humble?

Dennis Edwards:
Yes. To that second question. And I can unpack it later. But but for your first question, I mean, you know, it is difficult because there are pressures. It’s a societal pressure. We know that to, um, make a mark, or at least we believe and feel that to make a mark in the world. And you can define making a mark however you like. Um, we have to be louder than somebody else. We have to prove ourselves to be better than someone else. So we buy into the same competitive mindset that’s operative. And the rest of the world I, you know, I mean, people will tease me about that notion, I jokingly say, and actually, not jokingly. I say people don’t like the participation trophy because they think it minimizes the stars, you know, and that we’re just coddling everybody. I was one of those kids bused to school in New York. I grew up in the 60s in New York. I got bused to another neighborhood. It took me an hour to get to school where my peers could walk and could, you know, maybe ride their bikes. Um, just showing up was a feat. So for me, participation trophies say I want to respect the fact that you showed up, even though it could be really challenging for you. So I’m saying pastors are dealing with this notion that just showing up is not good enough. I’ve got to somehow prove that I’m better than someone else. And then in the social media world, I got to be an influencer. Now I’ve got to somehow show. So I think we have these pressures to say it’s not just about the faithfulness that I show to the people that I’m serving. It’s I’ve got to somehow make this mark, and we become as competitive as the ancient Romans, in my view. So that’s the first part of the question, I think.

Ed Stetzer:
No go the second part, you’re going to go second part, because I think the strong leadership question is because you’re I mean, at North Park, you know, or at Wheaton where I was or where I am. I mean, we’re deans and this is a tumultuous time. We had to make hard decisions. I can assure you that somebody that you had to, um, you know, say, this isn’t working. And we, you know, we’re going to need to, you know, let you go or else they be they don’t necessarily see you as humble in that situation. They see you. I mean, sometimes it’s overbearing. So how do because you made hard decisions that impacted them negatively. So how do you humbly lead and make hard decisions as a strong leader?

Dennis Edwards:
Well, I would like to think that the hard decisions aren’t the only decisions that are made. I mean, there’s a bunch of decisions that lead up and there’s a certain posture that one can develop in leadership that frankly, I think one of the best things we can do as pastors and leaders is to truly lean into that word. Shepherd is that if we care for the flock, this is what Peter would say in first Peter five. As he’s talking to the elders, he says, you know, guard the flock. So part of my persona is to be that kind of person that recognizes other people. I’ve been in plenty of organizations, churches and other places where people are disrespecting me. Didn’t know who I was, didn’t care who I was, didn’t think I was very bright. So when they make a decision that affects me, it hurts a lot because I think you don’t even know what I’m dealing with. But if I can demonstrate that I care about the people that I work with, then the hard decisions, oh, it’s not necessarily going to make me popular, but they’ll be able to put it together in a context and say, well, I believe Dennis cares about me. This had to have been a hard decision to make, and they’ll tend to give me benefit of the doubt. But you know what? At the end of the day, that really doesn’t matter, because in my definition of humility, it’s a posture of submission to God. It’s going to work itself out in peacemaking. It doesn’t mean that everybody is going to understand, but it does mean I, my my hope and my belief is it means they won’t be able to accuse me of being overbearing because my way of life is not to be, that.

Daniel Yang:
I want to come back to what you’re seeing in Jesus and how he modeled humility. How that can be helpful to pastors and church leaders today is, you know, Jesus was in a lot of different situations where he was being tested and where, like you were saying, he had to get it really show up. Um, what do you think church leaders today is missing from Jesus’s life when it comes to effective leadership and how to apply humility? When to apply it? Because I think sometimes depending on your personality and depending on your leadership style, leaders can be very brash or very directive. Um, where do we see from Jesus, where he knew exactly when to apply humility and how to apply it?

Dennis Edwards:
Yeah, I appreciate the question. I’m struggling a little bit because my my part of my thesis is that I don’t think humility is something that gets applied.

Ed Stetzer:
I think it’s more of a characteristic and something characteristic because even as you’re asking that, Daniel, I was like, what are you saying? Because there are times you don’t help unpack that a little more. Daniel. Before. Dennis. Yeah, sure goes, because it sounds strange to me too.

Daniel Yang:
Yeah. So when do you when does a leader know when to show up and, and, uh, and, uh, as you were saying, um, applied their strong leadership. And how do they do that in a way that’s humble, that’s not aggressive, that’s not, uh, you know, Jesus flipped tables. Is that an act of humility? Um, he knew when to step back and to step up. So I’m I’m wondering from your perspective, how do we make those discernment?

Ed Stetzer:
The Setser Church Leadership Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Dennis Edwards:
Well, I do like that last phrase, the way you said when to step back and when to step up. I think that there’s something really quite, um, wise about that that is consistent with the nature of humility. Yeah. I mean, the turning the tables is, um, is actually that’s a great example. I don’t actually unpack that one in the book because I feel like it’s. It’s pretty well known in common. But even that when Jesus does it and communicates that it’s the zeal for the house of the Lord that he has, um, stepped into a situation that he sees as wrong and unjust and leans right into it. To me, that actually is an act of humility. Humility is my submission to God. And, and and that means I can call out injustice, because calling out injustice means I’m making things right for, or helping to make things right for the people who are who are being hurt or overlooked or marginalized. So for me, I, I lean into that because there maybe I should say more clearly. I have a fundamental sense that what humility does when I talk about making, um, being reconciling is that there’s a, there’s a slant toward those who are marginalized and facing injustice. So for me, humility is about making sure that those folks have a voice. So and I see Jesus doing that. I see him speaking up on behalf of healing those who are hurt and pushed to the sides in their world. So for me, humility does that, even if it means that my confrontation of injustice is going to ruffle the feathers of people who have power. So it might come off as brash and strong. I think it comes off as godly, right?

Ed Stetzer:
Because you’re making a you’re making a decision that might be, you know, a hard decision for an individual to receive, but maybe for the good of the organization, for the good of others, for the good of the flourishing of their organization, and for the good of those who might be marginalized otherwise not heard. So that all okay, that that that makes sense. And Daniel, thanks for clarifying that, because I think it got to a good question because, um, again, I think sometimes and again, and people can get the book as the humility illuminated the biblical path back to Christian character, because, again, I think this is something and we saw it. We see it when people really dig deep and try to understand New Testament teaching or biblical teaching about humility. It’s not the necessity of constant not making hard decisions. It’s not the necessity of of not being a good and effective leader. It’s a question how you do those things. So talk to us a little bit about how you have sort of seen in the nitty gritty of leading, maybe even now in your new role at North Park. What are some ways that you’re exercising humility in leadership that might be helpful to pastors and church leaders who are listening?

Dennis Edwards:
Yes. Well, I hope it can be helpful. My story is has been a bumpy one, so I won’t get into all of that. But because I’ve served in churches where I wasn’t, um, part of an ethnic majority. So I’ve been in churches where African Americans were a small number. And even as a leader in those spaces, that’s a whole nother conversation. Because humility, while some people might assume it means passivity and deference, it still means speaking the truth and love. Right? So you’re still going to ruffle some feathers. And I did, I would say here, but in both cases in the church and here, it’s back to what I was saying a little bit earlier, is that I try to spend my time, um, helping people to be seen and be heard and know that they’re valued. That’s part of leadership, in my view. So humility entails listening. I want to know people’s stories. I want to know what’s important to them. So we did have a tough decision to make a couple. Well, it’s been about a year and a half ago, and I won’t get into the details of it because people will know too much about it. But, um, but it involved, you know, whether we would invite a certain person to be on the, on the part of our team here. We had a vacancy and, and my colleagues were divided on this.

Dennis Edwards:
You know, we had we struggled a bit to know if that if. If the purse, the people that we were thinking about, I shouldn’t even say the person. That’s not even the case. It was more than that was the that was the dilemma, right, of which direction we should go. And and I suspended the conversation, the decision, because they saw me as perhaps being a tie breaker that would come in and just make an edict and say, it’s got to go this way. And I said, no. I said, why would I do that? And alienate half, the half the team? I said, we’ve got to find a third way. So I found out there were several people who later, you know, were sighing with relief that I didn’t just come in with an act of authority and say, look, it has to be this way. Now, that’s a small example of something that, you know, that that maybe could everyone would have said, hey, let’s do that. Let’s do the Solomon split the baby thing. I mean, but but in some ways, I think their trust was developed because I wasn’t trying to push a dentist agenda as much as I was trying to figure out what’s helpful for the whole community. And I think that that’s part of what leadership entails.

Daniel Yang:
Yeah, I like that. I mean, it goes back to your point about how humility is linked to peacemaking. And, uh, and even even in that example, reconciling the divided opinions. You write a lot about suffering. Uh, can you talk about, like, the role suffering plays in being humble?

Dennis Edwards:
Yeah, that was a hard chapter, because different people will define suffering different ways. And we tend to um, I say we now and I’m defining we as sort of broad American Christianity, maybe. But there’s a sense that we think we know how to help somebody when they’re suffering. And sometimes we don’t. We think we know. So we’ll give them a platitude or we’ll give them a Bible verse or we’ll, you know, something like that. So I think the first order of business in humility is for the person who’s observing the sufferer, right, is to not assume that we know what that person needs, but to enter in as best we can to, to help them, uh, simply by being with them and walking alongside and figuring out how how we can be helpful rather than assuming it. But there’s humility also on the part of the person who is suffering. That’s a hard one, because it does entail still a submission to God that says, I can’t give up God. It’s job like, right? It’s like, I’m not going to give up on God when I’m suffering, because God really is my only hope, even though I’m in the midst of this thing and I can’t figure out why. Um, so part of that humility. But then there’s another piece of that humility that when people are trying to help is that we actually take it, you know, and we’re willing to receive the help that people are giving us rather than isolating ourselves, which can also happen when we’re suffering and and feeling whatever we’re feeling, we can pull away rather than lean into some of the relationships that God brings our way. So those are some basics that I see in the Scripture, and also just in my pastoral years of ministry.

Ed Stetzer:
Yeah, that’s the part probably that I don’t like about your book is that, as I’ve seen it play out in a lot of situations where one of the ways God brings humility into people’s lives is through suffering. And some of the people that I may be new in their 20s and the 30s, and then they just hit a wall or a wall, hit them. Yeah. And but it was transformative. And they would embrace that suffering as something that had to turn towards humility in their lives. But can I just say Dennis Edwards I don’t like that.

Dennis Edwards:
Yes. Yeah. Well, I hear that really well. And so yeah, I can right now as an older person looking back and saying a lot of what you just said is that there’s this there’s this wisdom, right, that comes from having endured that. But but nobody wants to welcome, uh, suffering. So I tried to be really gentle in that chapter because I wanted to respect the fact that we all will go through something we’ll label suffering. But at the same time, um, uh, it doesn’t it doesn’t have to be the end, right? I mean, it can it can help us to move on to a new a new beginning. Yeah.

Ed Stetzer:
And I don’t know too many people in ministry who wouldn’t at least give lip service to the idea that I would like to be more humble. Sure. Um, and I don’t I don’t know why we have that aspirational value, but often that we don’t necessarily pursue humility. So. So if someone is listening and they’re like, man, I think that’s a good thing. The Bible teaches, that’s a good thing. I see that in the character of Jesus. Um, and again, they can pick up your book. And his humility illuminated the biblical path back to Christian character to learn more. But but so here’s what I would swing around to. So if I believe this is important, what are some things that our listeners or average pastors, church leaders can do to start cultivating humility in their own lives? Yes.

Dennis Edwards:
Um, well, one thing is, um, I may I may come off being, um, less, um, people might not like everything I’m going to say because. Because part of it is I think we need to reject in some level what we think. Is the is the is what our jobs are supposed to look like because we’ve taken our cues from certain high profile people. I um, so for part of that is to ask myself, who do I think I’m trying to be like? Or what do I think I’m trying to be like? Or do I really think I’m supposed is? Do I really think it’s about developing a platform? Is that so? I think we have to ask some existential questions like, why are we doing this? Part of that cultivation is also, since I define it as submission to God, is cultivating, of course, a relationship with God that starts to grow over time, that’s nurtured over time. And all of us in Christian leadership struggle. I think, like anybody else, to say, I want to make sure I have that time for prayer and for Scripture reflection, for the meaningful, you know, disciplines of the faith that that can help me to thrive in my relationship with God. And that doesn’t sound particularly earth shattering and such, but I can tell you, I spent a lot of times when I was younger as a pastor, listening to the people who thought I listening to the people I thought I should listen to because they had big platforms and so forth and, and all of that.

Dennis Edwards:
And I know that sort of counter to the whole, you know, evangelical machinery. But, uh, my, my thing is, look, it’s like they say all politics is local, like, you know, um, all, all pastoral ministry is really local. And so rather than me trying to spend all my time modeling myself after somebody I don’t even really know, but who’s out in the media? I need to get to know my people. I need to get to know the context that I’m called to serve in, and to love those people and to love the the, you know, the city and the context that I’m called to me that that shows a posture of humility. I’m really willing to learn and be shaped and to be, um, um, uh, malleable enough to work in whatever place God sends me and not think, oh, my ultimate goal is I got to be the person who demands a big platform, because after all, I got this great education or I got all these things. I don’t think that’s the way we ought to move. Yet. I still will say the refrain that I mentioned earlier, God is anti the proud, and that’s actually the Greek way of putting it. It’s anti the proud, but shows favor to the humble that ultimately there is a reward that God gives. It might not look like an earthly reward that we might crave, but there’s an ultimate favor that God gives when we are willing to say it’s not what, it’s not the platform that I’m building, it’s the faithfulness that I’m exhibiting.

Daniel Yang:
Uh, we’re we’re nearing the end of our our conversation with you. It’s been so helpful. Uh, you do share one painful story in, in the book about, uh, being a failed church planter. I’ve been there. I know that story myself personally. And so, um, you know, as you’re talking to pastors and church leaders and they’re dealing with failure, set out to do something. I think you talk about how you were planting that church in Brooklyn, and it just didn’t turn out the way that you were expecting. It taught you a lot about humility. Uh, talk to the pastors and leaders listening. You know, what is humility and failure? How do those two work together? And how can you redeem failure through humility?

Dennis Edwards:
Yeah.

Dennis Edwards:
Um, well, I would like to think that church planting experience is not a failure. I think that’s one I think, um, failure. I’m going to put that in a moral category. I’m going to put that in. You know, if I cheated that church out of money or cheated my wife or something, I’m going to put failure in that category. I’m going to say I didn’t, that the church didn’t take off. And there were so many factors in that that were outside of my control. I’ll own the things that I was, um, uh, not as skilled at. At least I tried to. That list probably keeps growing, but I would say they, um, that when we don’t achieve the things that we thought we would achieve, I’ll put it that way. There’s a certain certainly a lot of pain that goes with that. I’m not going to minimize that at all. We aspire to something that we didn’t get there. What I’m what I’m hoping is that if we can still come back to this notion that my, my posture before God is fundamentally the most important thing, then, then hopefully that can give me a place to, to to grow from and find some hope in. I mean, let’s let’s be real about this. We’ve got the most humble person, Jesus, right, who we see in that beautiful Philippians hymn. It doesn’t exploit his godliness, but what happens? He gets humiliated and gets killed. So would we call that failure? Of course not. The rest of the hymn says, you know, God therefore super exalts him. Hyper super hyper exalts him and gives him a name above every name. Right? So but it looked like failure on one level, right? And certainly so there’s going to always be that for us. There’s going to be this sense that we’re doing something. It doesn’t turn out the way it’s going to look like a failure. But ultimately it’s about faithfulness.

Daniel Yang:
We’ve been talking to Doctor Dennis Edwards. You can learn more about him at Rev doctor. Com that’s Rev Dr. d r e com. Be sure to check out his book humility illuminated the Biblical path back to Christian Character. Thanks again for listening to the Stetzer Church Leaders podcast. You can find more interviews, as well as other great content from ministry Leaders at Church Leaders Campus and through our new podcast network, Church Leaders Campus Network. And again, if you found our conversation today helpful, I’d love for you to take a few moments. Leave us a review that help other ministry leaders find us and benefit from our content. Thanks for listening. See you on the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for Dennis Edwards

-How do you define humility? Why is it essential for Christians?

-What are some misconceptions about humility?

-What do Scripture and the example of Jesus teach us about humility?

-What have you observed about the struggles that church leaders have in the area of humility? 

Key Quotes From Dennis Edwards

“Humility I define as a posture of…two basic movements: submission to God and then being a peacemaker with others.”

“In the world in which the New Testament emerged, humility was not considered a virtue.”

“We tend not to pay attention to the people who are around us doing the things that we don’t [think highly of]…humility would be a posture that recognizes others and seeks to build some sort of concord.”

“There’s this [belief] that humility means just not doing anything that would highlight myself in any way, so you [supposedly] have to be deferential, passive, even weak…but I don’t think that is the case.”

“This powerful persona [displayed in Jesus] to denounce injustice and hypocrisy is also the same person who invites all of those who are weighed down. So to me, that’s what humility really is…It’s really paying attention to those who are hurting in our society and speaking out against the things that are wrong.”

“We believe and feel that to make a mark in the world…we have to be louder than somebody else. We have to prove ourselves to be better than someone else. So we buy into the same competitive mindset that’s operative in the rest of the world.”

“I think one of the best things we can do as pastors and leaders is to truly lean into that word, ‘shepherd.’”

“In my definition of humility, it’s a posture of submission to God. It’s going to work itself out in peacemaking. It doesn’t mean that everybody is going to understand.”

“Humility is my submission to God. And that means I can call out injustice because calling out injustice means I’m helping to make things right for the people who are being hurt or overlooked or marginalized.”

“I’ve been in churches where African Americans were a small number. And even as a leader in those spaces, that’s a whole other conversation. Because humility, while some people might assume it means passivity and deference, it still means speaking the truth in love, right? So you’re still going to ruffle some feathers. And I did.”

“I try to spend my time helping people to be seen and be heard and know that they’re valued. That’s part of leadership, in my view. So humility entails listening.”

In ‘Cops, Criminals and Christ’ Podcast, Undercover Cop-Turned-Pastor Shares His Story

Dale Sutherland
Dale Sutherland. (Courtesy photo)

(RNS) — For 12 years, Dale Sutherland spent his mornings at church working as a youth pastor and his afternoons wandering the streets of northwest Washington, D.C., as an undercover narcotics officer, searching for drugs.

Sometimes, his two lifestyles would collide, like when he received calls while at church from drug cartel members and calls from church members while he was buying drugs.

“The drug dealers don’t know you’re at church, and the church people don’t know you’re doing drugs,” said Sutherland, who is now a pastor at City Light Church in Falls Church, Virginia.

RELATED: Megachurch Pastor Responds to Profanity Shouted During Service

In February, he released the first episode of “Cops, Criminals and Christ,” a podcast in which he shares anecdotes from his past life and how faith guided him during his years of service.

It is also an occasion for him to shed light on what an undercover officer’s life truly looks like. Now a retired officer, Sutherland also dedicates more time to increasing cooperation and trust between police and the people they serve. In 2015, he founded Code3, which works to create “the conditions for cops and communities to work better together.”

“Cops, Criminals, and Christ" podcast. (Courtesy image)

“Cops, Criminals and Christ” podcast. (Courtesy image)

His daughter and co-host, Kristen Crew, prefaces each episode by noting that the podcast highlights “interesting stories and unique perspectives about the world of cops, the world of criminals and how faith plays a role in the lives of both.”

Sutherland said his encounters with criminals, drug addicts and dealers helped him grow spiritually as much as his time serving parishioners did. Still, maintaining both activities felt odd and challenging sometimes. He found himself questioning whether his job aligned with his ministry.

“How do you buy drugs to the glory of God? You know, it’s quite complicated to try to think it through,” he said.

Growing up, Sutherland attended nondenominational churches and decided at a young age to go into ministry to serve children. At 21, just as he was heading to Washington Bible College, he chose to work in law enforcement for a year to observe firsthand the challenges faced by the communities he would pastor.

“I didn’t know much about life or what they were struggling with,” said Sutherland, who ended up working as an officer for 29 years. “I felt like I was needed and I was doing something that I was actually having some success at.”

After climbing the ranks, Sutherland became detective sergeant of the Metropolitan Police Department’s Major Case Squad, a special investigative unit. He served as the lead investigator in 15 narcotic conspiracies, some of which lasted several months. In 2013, he retired at 50, three years after receiving the D.C. Detective Sergeant of the Year award.

Sutherland became a police officer at the peak of the crack epidemic in the late 1980s. The violence related to the selling of crack cocaine had transformed D.C., he recalled. His unit would be called on multiple shooting scenes happening simultaneously almost every day.

“I don’t think people really appreciate it. We don’t talk about it enough in history. How big of a deal that was in America. I mean, it was like a civil war across the United States,” he said. “It was a crazy time.”

According to a Drug Enforcement Administration report, murders related to crack use skyrocketed in the 1980s and ’90s. At the high point, in 1989, 7.4% of homicides committed in the country were related to drug use. Acts of violence related to the crack epidemic included addicts committing robberies to purchase drugs and homicides committed by drug cartel members.

Because approaching drug dealers to gather information was highly risky, Sutherland said members of his unit would usually target one neighborhood, become regular clients and study dealers’ practices before proceeding to arrests.

Despite what movies suggest, life as an undercover officer doesn’t always involve living on the run for years, noted Sutherland. Given the number of clients dealers saw daily at the peak of the epidemic, sometimes more than 100, changing clothes was enough to go unnoticed.

“It would be like talking to your grocery store clerk and saying do you remember your customer from three days ago, they came at two o’clock in the afternoon?” he said.

Still, Sutherland, who is white, said his presence in predominantly Black neighborhoods raised suspicion among dealers who feared police intervention and robberies.

“If I’m a new person, and I’m Caucasian and came from the suburbs or whatever, I fall more into the likelihood of police than into robbery,” he said.

Sometimes, members of his squad would go as far as creating bruises on their arms by pocking them with needles to prove to dealers they were truly addicts.

A Healthy Church Is a Mindful and Resilient Church

mindfulness
Photo by Nathan Dumlao (via Unsplash)

Mindfulness practices and Christian faith are complementary, a natural blend for Christians in search of mental wellness, self-awareness and closeness to God. In an age of unprecedented distraction and widespread mental health concerns, mindfulness is a potent antidote to both of these trends—and a powerful tool that sets the stage for deepening Christian spirituality.

Mindfulness is an attitude, the art of accepting all moments in life, pleasant and unpleasant, with acceptance, curiosity, and nonjudgmental openness. It is also a set of specific meditative practices that strengthen our ability to be fully attentive to our present-moment experience. In short, mindfulness is learning to pay attention. For Christian practitioners, this includes learning to pay attention to God.

Practicing mindfulness benefits individual Christians seeking peace, but it has a collective benefit as well. Mindful practices can support the development of churches as safe, caring, supportive spaces for anyone struggling to maintain or achieve mental wellness.

Mindfulness is largely secular as it exists in America today, taught through the Mindfulness Based Stress Reduction (MBSR) curriculum that was initially created as an aid in the medical management of chronic pain. But it has been incorporated extensively into many Eastern spiritualities for centuries—and the Christian faith has robust meditative prayer traditions of its own.

The Ignatian tradition, for example, has long encouraged nonjudgmental, curious, open attentiveness to life’s everyday, moment-to-moment experiences as a way of connecting with God, offering various forms of meditative Christian prayer since the 16th century. Centering Prayer is another example of a deeply Christian contemplative practice.

Both meditative prayer and contemporary Christian mindfulness practices allow us to commune with our Creator God by paying attention to the divine creation present in every moment. But mindfulness is also a powerful psychological tool on its own. We can understand mindfulness in the same way we understand other medical and psychological techniques—as useful tools for healing, with or without explicit faith integration.

Research shows that mindfulness practices produce greater self-awareness and improve mental health for many. There are also physical benefits such as successful management of chronic pain or mitigation of stress-related conditions like psoriasis, diabetes and some gastrointestinal disorders.

An even broader benefit of mindfulness practices for Christians today is emotional resilience, defined as the ability to bounce back from hardship or suffering. Resilience allows us to continue to say “yes” to God—and to ourselves—even in the most challenging seasons of grief or pain. It is core to our spiritual health and mental well being.

Faith-based resilience is strengthened through the practice of mindful acceptance, helping us stay present to ourselves and to God through times of suffering. Connecting us with divine love as a buffer from despair, Christian mindfulness grounds us in our deep identity as children of God, no matter the storms of circumstances and emotions.

Mindfulness also cultivates self-knowledge. God made us and delights in us. As such, learning about ourselves is one way of learning about our Creator. While we may be tempted to create distance from our uncomfortable thoughts and feelings, God already knows everything about us and still loves us. With mindfulness, we can more honestly bring all of our present-moment experiences into God’s presence, making space to experience his peace.

Churches benefit from mindfulness practice, too. Mindfulness has the potential to facilitate a broader culture of openness, curiosity and connection that can be of great benefit to faith communities.

When Christians build mindfulness and resilience, the interdependent body of Christ benefits. When each of us practices being present to our full experience, we give others permission to discuss their full experience lovingly, freely, and without fear—mental health included. Church culture, nurtured by the open, curious, and nonjudgmental attitude of mindfulness through a faith-saturated lens, can allow room for God to do his healing work without the resistance of fear, avoidance and judgment.

5 Reasons Men Don’t Pray at Home

praying
Adobestock #959259942

Can you honestly say that you pray regularly with your wife? If asked, what would your kids say? Do they see you depending upon and trusting God by “asking, seeking and knocking” (Matthew 7:7)? It has been my experience that Christian men have a hard time comfortably and confidently praying with their wives and kids.

I’ve been married for 42 years. I would say it has only been in the last 10 years that I’ve made intentional strides to compensate for this flaw, and I’m a pastor for goodness sakes!

Why do men struggle to pray at home? I believe there are five reasons:

  • First of all, it’s a spiritual battle (Ephesians 6:12). If there is no prayer at home, then there will be no power at home, and Satan wins.
  • Prayer is unproductive to an “outcome-driven” man, who considers it a waste of time.
  • We still wrestle with our own weaknesses and wounds, and that immobilizes us with guilt and shame (2 Corinthians 12:9).
  • We convince ourselves that we’re not good at it, so we avoid the potential failure.
  • We’ve underestimated our influential role at home to model humility and desperation after God (Psalm 63:1).

You may have additional reasons for not praying, but I would plead with you to embrace God’s enabling grace to set you free from these lies and take one simple step to reinstate prayer in your home.

Making Opportunities For the Purpose of Praying

  • What if your wife shared her troubled heart with you, and after listening, you held her hand and, with no formal announcement, asked Jesus for His help and comfort (Hebrews 13:6).
  • Your 11-year-old daughter comes home distraught because of the rejection of a so-called friend, and you, without announcement and with eyes wide open, say, “Lord, comfort my daughter and be there for her. Provide her with friends who will build her up—not tear her down (Philippians 4:19).
  • At the dinner table, your 8-year-old son tells the family that he was bullied at recess, and you immediately say to your family, “Let’s grab hands, pray, and ask God for wisdom” (James 1:5).

Your first step in turning your home into a house of prayer is spontaneous prayers. These are prayers for the moment. Prayers that “seek God first” before anxiety ensues. These spontaneous prayers are short (10 seconds), they are unannounced (just pray out loud), and they involve touch (hold a hand, shoulder, or even pray as you hug).

With the fast-paced world we live in, take advantage of your family’s “life needs,” and pray at the moment. These continuous short prayers can model the genuine and personable God we serve. I have found it has brought confidence, courage and consistency to my spiritual leadership. Rest assured, your wife will not complain that you have reclaimed your spiritual authority by praying at home.

It’s a good first step!

This article originally appeared here.

7 Tips for Connecting New Church Members

new church members
Adobestock #195507980

This past weekend I went to a home improvement store. I needed help from two different departments on two issues I had in my home. As I walked into the spacious warehouse, lost at where to go, I started my quest to find the right person to help me buy the right product to end my nightmare problem at home. Now I could go into a lot of details, but the bottom line is I left that store two hours later, frustrated and no closer to finding my answer than when I walked in the door. I wasn’t connecting. Feeling aggravated, lost and frustrated, the Lord used that situation to help me make sure what I experienced in that store people wouldn’t feel as new church members at our church.

So what do people feel in your church? Do they leave your church no better than when they walked in the door? Do you have lots of new people and yet your church doesn’t grow? Do just as many people walk in the door as those that walk out the back door? Take a look at these seven tips and ask yourself where you rate in each area, 1 to 10.\

7 Tips for Connecting New Church Members

Tip 1. Community

When we think about connecting, what new church members are truly looking for is community. Community is a place where people can know and be known, love and be loved, celebrate and be celebrated. How does your church help people find community? This can be done in many ways. The most common ways churches do this is through small groups or Sunday school. Regardless of what your church does, you need rate yourself not only in how people find community, but what happens in the community. True community helps people stick to your church. Other ways to help people find their way to community may be through connections (click here for info on this), the web, sign ups in your printed material, pastor chats or a host of other ways. Rate your church on how well people can find community.

1—2—3—4—5—6—7—8—9—10

Tip 2. Own the vision and pass the passion

The only way for your church to know and feel the passion for connecting people is for you to model what you want. If the people God sends to your church really matter, then you will instill in your people the desire to do the basics for when new people come to your church. What should these basics be? It starts with being friendly. Before you go to your friends after church, go to someone you don’t know and say “hi” to them. If you are going out to dinner with some friends, invite someone you don’t know that was new to the church. If you see someone out in the parking lot, walk up and welcome them. Sit in a different place in church each week to force yourself to see and greet new people. Go up to people like you and get to know them—good chance you will have something in common. It is in the simplest day-to-day activities that you can model to people that new people to your church matter. Rate yourself on how well you have the vision and model passing it.

1—2—3—4—5—6—7—8—9—10

Tip 3. Never give up on them

Scripture only records a couple of times that Jesus weeps. One is in John 11 where Jesus finds out that his best friend has died. The other is in Matthew 9 when Jesus is looking out across the multitudes and sees them harassed and helpless, like sheep without a shepherd. When people in our church aren’t connected to a qualified shepherd, it causes Jesus to weep. It is because he cares for people, especially lost people, that it should drive us to make sure that at any cost we are getting people connected. What could be blocking you from making sure this is happening? Are you focused on each person that comes up on your radar to get them connected? Are you training someone in your church to see that these people get follow up? If you knew this person was going to donate $100,000 to your church, would your follow up be different? My guess is, in the case of the latter, that person would not fall through the cracks. Rate your church on how well and with what care new people get followed up with.

1—2—3—4—5—6—7—8—9—10

Father’s Day Children’s Crafts: Honor Dads & Other Special Men

Father's Day
Adobe Stock #210686569

Need fresh ideas for Father’s Day children’s crafts? Then keep reading for a kidmin craft that kids (and men) will love. 

Help kids remember the important role our earthly fathers play in our lives. This Father’s Day craft is ideal for elementary-age students. Use this idea in your Sunday school classes and children’s church program this summer.

Pro Tip: Be sensitive to children who don’t have a dad or stepdad. If kids don’t have a special adult male in their lives, consider a buddy system at church.

Stuff you’ll need:

  • construction paper
  • scissors
  • a hole punch
  • yarn
  • markers

Father’s Day Children’s Crafts: My Father’s Tie

Tell kids to make a creative card. It can be for their father, grandfather, or favorite adult male. Use the following steps:

Instructions

  1. Cut a tie shape from the construction paper.
  2. Decorate your tie to look like the kind of tie your father (or a special man) wears. On the back, write a note to your father to wish him a “Happy Father’s Day.”
  3. Next, punch two holes in the top of the tie.
  4. Thread a 15-inch piece of yarn through the two holes. Then tie the two ends together in a knot. Make sure the yarn is large enough to fit around a man’s head.

Talk Teasers

Gather kids together in a circle.

Say: In Exodus 20:12, God tells us to “honor your father.” Honor means to respect, listen to, and obey. Giving your father a special gift is one way to honor him.

Caitlin Clark Quotes: 8 Insights About Leadership and Teamwork

Caitlin Clark quotes
Wikimedia Commons

Some Caitlin Clark quotes about basketball are very fitting for churchwork and youth ministry. Read on to discover wise insights from a young athlete and self-professed Christian.

Before heading to the WNBA, Iowa Hawkeyes women’s basketball player Caitlin Clark dominated headlines. The most compelling story in basketball wasn’t LeBron, Giannis, Jokic, or Steph. It was a 6-foot guard from Iowa.

In 2024, the two-time winner of the Naismith Award became the NCAA Division I all-time leading scorer. Now, at just 22 years old, Clark is a guard with the Indiana Fever.

While attending a Catholic high school in West Des Moines, Clark said she appreciated being able “to live our faith every day.” Discover what else this inspiring young athlete says about the importance of leadership and teamwork.

8 Caitlin Clark Quotes That Apply to Ministry

Here are eight leadership quotes and lessons from Clark. What can you glean from them? And what can you apply to your youth ministry team?

1. A true team believes in each other.

“All we did was believe in each other.”

2. A true team defines reality.

“We might not be the tallest. We knew they were going to beat us on the glass.”

3. A true team makes great plays when needed.

“We had some heart and some belief. And we came through when we needed big plays.”

4. A true team creates a culture of value.

“All we do is believe in each other and love each other to death. And that’s what a true team is. If you want an example of what a team is, that’s what this team is. Coach (Lisa) Bluder knows how to create a team. You gotta create a culture where everybody’s valued.  I’m just lucky enough to be a part of it.”

5. A true team respects their rivals.

“You’ve got to give them a lot of credit. They’re a tremendous team. They’ve had a tremendous year and are so well coached.”

Former SBC President Ed Young Sr. Announces Retirement; Son Set to Succeed

Ed Young
Ed Young. Screengrab via YouTube / @Second Baptist Church, Houston

Ed Young Sr., senior pastor of Second Baptist Church in Houston, announced Monday (May 27) that he is retiring from preaching at a church where he has served for over 40 years.

Young’s announcement came by way of a letter he wrote, which local Houston news outlet KHOU-11 shared, saying that Young’s wife, Lisa, and he “are stepping up, not down.”

“While I am moving from the pulpit to the pew, we are committed to our Second Family,” he added. “In our new capacity, we are eager to use our primary spiritual gifts of evangelism and encouragement within this family of faith.”

Dr. Ben Young, one of Young’s children, will be replacing the 87-year-old pastor in the pulpit and. In his retirement letter, Ed Young said that he is “thrilled with whom God has called to be our new senior pastor.” Young started pastoring Second Baptist Church in 1978.

“Evangelism has always been my heart’s desire, and Lisa may do it better than anyone I know,” Young said. “I am committed to following Andrew’s example in the New Testament. Lisa is a natural Barnabas with the gift of encouragement and is also teaching me to expand that cheerleading spirit in my ministry. We will stay in the battle.”

RELATED: SBC Pastor Ed Young Receives Criticism for Calling Migrants ‘Undesirables’ and ‘Garbage’

Concluding, Young told the church how much he loves them and shared that “long ago, I pledged to God that I would give Him all that I am and all that I will ever be.”

“Though I am the chief of sinners, God has graciously allowed me to live out that calling with you,” he said. “Serving you has been the great privilege of my life. You are family to Lisa and me.”

Earlier this year, Young was criticized after he called migrants “undesirables” and “garbage” as he ranted about the current border crisis during his sermon.

Young is a Southeastern Baptist Theological Seminary graduate. He pastored in South Carolina before accepting the call to become the fifth pastor at Second Baptist Church, and he served as the Southern Baptist Convention (SBC) president in 1992 and 1993.

What started as a prayer meeting in a downtown Houston school in 1927 now averages close to 18,000 in attendance every week across multiple campuses.

‘I’m Not Afraid Anymore’—After 11 Years, Widow of ‘American Sniper’ Chris Kyle Discusses Love, Heartbreak, and Faith

American Sniper
(L) Taya Kyle. Screengrab via YouTube / @CBN News. (R) Chris Kyle TSHA ~ in accordance with Title 17 U.S.C. Section 107., Public domain, via Wikimedia Commons

More than 11 years after her Navy SEAL husband, “American Sniper” Chris Kyle, was gunned down and killed at a Texas shooting range, Taya Kyle continues to speak out about her faith and family.

“It was messy,” Kyle said. “There is no fair.”

‘American Sniper’ Widow Shares More of Her Faith 11 Years After Chris’ Murder

Billy Hallowell with CBN News sat down with Taya Kyle 11 years after her husband, Chris, was murdered. On Feb. 2, 2013, Navy SEAL Chris Kyle and his friend, Chat Littlefield, were murdered by a former Marine whom they were trying to help.

“It doesn’t negate that bad things are happening when you’re grateful,” Taya Kyle said. “Things are rough. And, there are things to be grateful for. Both things exist.”

Her kids, Colton (19) and McKenna (18), were interviewed by People Magazine this year. They all remember how Chris’ murder helped them refocus on basic blessings in the midst of profound grief. To this day, they often pray, “Thank you, God, for the roof over our head and the food to eat.”

RELATED: Navy SEAL Shot 27 Times Credits God With Keeping Him Alive

Kyle and her kids mourned Chris’ murder while the incident was a national news story and talked about everywhere. She shared how her faith was strong even before Chris’ death: “Our faith was intact, but it definitely grew.”

“[My kids’] spiritual maturity and their emotional maturity are far greater than it ever would have been without the loss of Chris and what we went through,” said Kyle.

“The great news is that I believe God prepares us for the things that are going to happen to us later,” Kyle said. “He just does it really lovingly and really gently, so we can’t predict the bad thing that’s coming.”

Soon after Chris’ death, Kyle was trying to figure out how to make a living. While Chris was in the military, Kyle stayed home. She began to take on speaking engagements and took the kids with her. Kyle hired a homeschool teacher to offer flexibility while furthering the kids’ education.

“It was messy,” shared Kyle. She also remembered, as a child, when a 2-year-old cousin died unexpectedly. “There is no fair,” she remembered a family member saying repeatedly.

‘Please Pray’—Young Missionary Couple, Mission Director Shot and Killed by Gangs in Haiti

missionary couple
Screengrab from Facebook / @Ben Baker

The murders of a young missionary couple and a mission director in Haiti on Thursday, May 23, have made national headlines. Davy (23) and Natalie (21) Lloyd and Jude Montis (45) were killed by gangs who shot them and then reportedly set fire to the men’s bodies. 

“My heart is broken in a thousand pieces. I’ve never felt this kind of pain,” said Missouri state Rep. Ben Baker, Natalie’s father, in a Facebook post Thursday night. “Most of you know my daughter and son-in-law Davy and Natalie Lloyd are full time missionaries in Haiti. They were attacked by gangs this evening and were both killed.” 

“They went to Heaven together,” said Baker. “Please pray for my family we desperately need strength. And please pray for the Lloyd family as well. I have no other words for now.”

Missionary Couple Davy and Natalie Lloyd Murdered

Davy and Natalie Lloyd were serving as missionaries in Haiti with Missions in Haiti, Inc., which was founded in 2000 by Davy’s parents, David and Alicia Lloyd. The ministry’s purpose is to set “Haiti on a different course.” 

RELATED: Haitian Aid Workers Worry American Christians Donors Could Worsen Crisis

“We aim to accomplish this by targeting the country’s biggest need—its children,” says the group’s website. “Although the entire nation is steeped in poverty, the children suffer the worst. Thousands are malnourished, uneducated, and headed for hopeless lives apart from Christ.”

The ministries of Missions in Haiti include children’s homes, a school, a church, and a bakery. The group’s Facebook page features updates from the past several months on the volatile state of the country as a result of gangs taking control. 

“Yesterday marked 5 full weeks of chaos in Haiti,” said a post on April 5. “Hard to believe that [it] has only gotten worse over these 5 weeks. Some days are better then [sic] others, this week Monday and Tuesday were very bad days, with many more people being displaced and killed.”  

“They are not reporting the amount of people being killed everyday,” the post continued. “Witnesses who go out on the streets will tell you horrific accounts of many dead along the side of the roads in certain areas.”

“Haiti was thrown into crisis at the start of March, as gangs called for the resignation of Prime Minister Henry and his government,” says a report from CNN. “For the first time, according to security sources, rival gangs and coalitions began to wreak coordinated havoc, sharing territory for tactical advances.”

Davy, Natalie and some children were leaving a church youth group event Thursday night when a gang attacked them, tying Davy up at a house and beating him. The gang members stole a number of possessions and left, after which Davy called and spoke to his father on the phone. 

Chiefs Kicker Harrison Butker Has No Regrets, Praises Courage of Daniel

harrison butker
Harrison Butker speaking at “Courage Under Fire." Screengrab from X / @realDailyWire

Speaking publicly for the first time since his controversial May 11 commencement speech, Harrison Butker revealed he has faced a “shocking level of hate.” But the Kansas City Chiefs kicker said he doesn’t regret his statements, noting it may be “God’s will” that some people dislike him.

On May 24, Butker spoke at “Courage Under Fire,” a Nashville gala sponsored by the Catholic educational group Regina Caeli Academy. The athlete, an outspoken Catholic, is on the board of directors of the academy, which has hybrid campus/homeschool sites throughout America. “If it wasn’t clear that the timeless Catholic values are hated by many, it is now,” Butker told gala attendees.

RELATED: Harrison Butker Slams Biden and Taylor Swift During Controversial Commencement Address at Benedictine College

The kicker was addressing backlash from his speech earlier this month at Benedictine College in Atchison, Kansas. There Butker, 28, told graduates that women should prioritize homemaking. He also criticized Pride Month and President Biden’s support of abortion, among other topics.

Harrison Butker: My Suffering Is Minor

At the gala, Harrison Butker acknowledged that his beliefs “or what people think I believe, have been the focus of countless discussions around the globe.” Initial reactions skewed toward hatred, the three-time Super Bowl champ said. “But as the days went on, even those who disagreed with my viewpoints shared their support for my freedom of religion.”

The kicker, who said he values his faith more than his football career, noted he made a conscious decision to proclaim his beliefs and doesn’t regret that “at all.” He added, “Our love for Jesus and thus our desire to speak out should never be outweighed by the longing of our fallen nature to be loved by the world.”

Keeping with the gala’s theme, Butker spoke about biblical displays of bravery. “I can’t help but tremble at the thought of the courage many saints have shown in their lives,” he said. “Would I be so bold if the repercussion was what Daniel faced in being fed to lions? In reality, any courage I’ve shown will lead to some small suffering. And it will lead to some people maybe never liking me, but that could be God’s will.”

Chiefs Kicker Sparks Debate About Working Women

The Daily Wire, which “does not claim to be without bias” and describes itself as “opinionated,” “noisy,” and “having a good time,” posted part of Butker’s May 24 gala speech on social media. The caption noted it was his first public statement since causing “a liberal meltdown.” Daily Wire host Matt Walsh also spoke at Friday’s gala.

Several Chiefs players have shared thoughts about Butker’s controversial opinions. Quarterback Patrick Mahomes defended the kicker’s character, despite not necessarily agreeing with all his comments. Tight end Travis Kelce said although he doesn’t agree with “just about any” of Butker’s views, except for his love of family, he doesn’t want to judge his teammate’s religious beliefs.

Matt Queen on Leave From Pastoral Duties Following Indictment

Matt Queen
Matt Queen. Photo courtesy of Baptist Press.

GREENSBORO, N.C. (BP) — Friendly Avenue Baptist Church announced Sunday morning that lead pastor Matt Queen will go “on administrative leave from his pastoral responsibilities.” The announcement comes days after Queen was charged with one count of falsifying records “in connection with falsified notes Queen produced to the FBI related to an ongoing federal investigation.”

The statement from the church reads:

“Our church leaders and staff were first informed of a falsification of records charge against our Lead Pastor, Dr. Matt Queen, in recent days. The actions alleged in the indictment oppose the moral values of Friendly Avenue Baptist Church, and we condemn all forms of sexual abuse. Dr. Queen has committed to resolve this matter responsibly, and we support his full cooperation with the authorities. To this end, Dr. Queen is on administrative leave from his pastoral responsibilities. He will step away to devote his attention to his family and to assist authorities in their inquiry. As Dr. Queen steps away, we will secure other speakers to fill the pulpit on Sundays. In parallel, the church will continue to monitor events closely.”

RELATED: Former SBC Seminary Administrator Charged With Falsifying Records in DOJ Sexual Abuse Investigation

The charges relate to a federal investigation into the Southern Baptist Convention that included Southwestern Baptist Theological Seminary during the time Queen was serving as interim provost at the school. Investigators say he withheld knowledge of a document about an allegation of sexual abuse connected to Southwestern. Furthermore, investigators said, Queen knowingly provided false information in the form of a notebook.

In response to the charges, Queen pleaded not guilty saying “as a Christian, a (former) seminary professor, and now a pastor, my integrity is everything to me and I will cling to that integrity and seek to be vindicated by God and man. Until that day, I do not intend to comment or discuss this matter further. I covet your prayers for me and my family.”

Queen was called as pastor of Friendly Avenue in February 2024 following his 14-year tenure at Southwestern Seminary.

This article originally appeared at Baptist Press.

5 Mature Responses From a Leader When a Team Is Stressed

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There are some mature responses expected—and needed—from the leader when a team is stressed.

Every organization and team has times where everyone is stretched, stress abounds, and even times where it seems things are going backwards for a while. It could be in a time of crisis for the organization or during an exceptionally busy season. It could that be internal or external issues are causing the stress.

In these seasons, good leadership is more critical than ever.

Mature leaders have learned (often the hard way) that the way they respond in stress will directly impact the organization and everyone attempting to follow them. Ultimately the care for the organization greatly depends on the leader’s response during the stressful seasons.

5 Mature Responses for a Leader in Stressful Times:

A Sense of Calm

A leader must display a calmness in the midst of crisis. If the leader panics everyone panics. Trying times test a team and the leader needs to add a calmness to the situation, helping assure people everything will be okay.

This does not mean that the leader should give a false hope. People should understand reality, but it does mean helping people find a sense of balance and hope in the midst of what may seem hopeless in their minds.

Steadfastness

There will always be temptations to give up under stress—for the team and the leader. A leader must walk by faith and keep the team moving forward. Through good times and the bad times the leader must stand firm.

You can read the hard lesson I learned about this issue in my post of advice to the leader when things are going wrong.

Integrity

Character is most tested during stressful times. A leader must remain unquestioned in his or her integrity for the health of the team and organization.

People will watch to see how a leader responds. What a leader says or does in these seasons will be taken even more seriously (and subject to people’s own interpretations), so the leader must strive to be above reproach.

Strategic Thinking

Decisions are harder to make but more important during stressful times. The leader must think strategically for the organization—helping to steer towards clarity and progress.

The Biggest Secret To Successfully Making Group Leadership Decisions

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I help leaders make decisions every day. Unfortunately, many organizations fail to operate at peak efficiency because of how they make, or refuse to make, decisions.

One of my primary responsibilities for INJOY Stewardship Solutions is identifying opportunity and timing for churches needing to raise significant capital or expand their cultures of generosity. After doing so, then the ability to setup meetings with their leadership teams to present our campaign and generosity services in hopes of serving them is the next step.

Other than the components and technical aspects of the campaign and giving solutions, the top question I get from leaders I speak with is:

“Who should I invite to the meeting?”

As an example, I have been asked this question three times in the past two days alone.

I respond, “Think of a best case scenario. If this meeting is everything you hope it could be and it is clear we can help you accomplish more than you can by yourself, you want to have the people in the room who if they look at each other and nod—you are ready to go.”

It is then I give them the biggest secret to successfully making group leadership decisions.

The more people involved in making a decision, the less likely a decision is to be made.

Every time I say this the other person wholeheartedly agrees. This is because of the Law of Diminishing Returns. As the number of people increases, the overall effectiveness decreases.

Experienced leaders know the more people you have in the room, the more personal agendas, uninformed opinions, poor questions, and an overall lack of vision you get. This can then infiltrate the decision-making process and either hijack the process or grind it to a halt.

So if you have an upcoming important leadership decision which requires board or committee approval, gather information from a large group, but then only make decisions with those necessary to get approval.

This will save you time, energy, and frustration.

This article originally appeared here and is used by permission.

A God Honoring Way for Teens To Discuss Political Topics

communicating with the unchurched

Whether you’re a youth leader, teacher or parent, it’s important to help teenagers think and talk about politics respectfully. They can do this in a God honoring way (1 Corinthians 10:31) that makes the Gospel look attractive (Titus 2:10).

So much anger, hatred and meanness percolates online that it’s easy to avoid the subject of politics with Generation Z. But it’s vitally important to show the next generation how to biblically engage on issues (even political ones!) in a loving, humble and God honoring way.

With this as a backdrop, here are 4 Big “E’s” to help teens think and talk about politics in a God honoring way:

A God Honoring Way: 4 Big E’s

1. Encourage kids to let God’s Word guide their moral and political views.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” 1 Timothy 3:16,17

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” Romans 12:2

Faith in Christ regenerates young hearts. But God’s Word renews young minds.

We must help teen Christ-followers understand and embrace the authority of God’s Word. In a culture where guiding authority comes more from Instagram influencers than inspired Scripture, this may seem radical. But God is the Author of Life and the essence of truth. His Word should be our playbook not only for life and theology but for politics and morality.

And, if you think about it, Jesus was the ultimate influencer. His birth cracked the calendar in two, and his life set the world abuzz with his miracles and messages. His death set a lost humanity free, and his resurrection proved that everything he said was true! Two thousands years later, Jesus’ radical message of redemption, reconciliation and rescue is still revolutionizing billions of lives!

A Biblical Foundation

God’s Word (aka, The Bible) must drive teenagers’ beliefs on every level…including politics! How do we do that without telling teenagers who they should vote for when they’re old enough to vote?

We do that by equipping them to wrestle through political and moral issues biblically. For instance, we need to help them see that killing an unborn child is murder (Psalm 139:13-15), but that to refuse to care for the poor is sin (1 John 3:17-18.) We need to help them see that to treat the rich with favoritism is an insult to God (James 2:1-10), but to give food to someone who refuses to work in unbiblical (2 Thessalonians 3:10). Another example: We can demonstrate that loving immigrants is God’s will (Deuteronomy 10:19), yet people must obey the laws of a nation (Romans 13:1-7.) We need to help them see that biblical marriage is always between a man and a woman (Mark 10:7-10). But to speak mean, hate-filled words to someone breaks God’s clear commandment (Ephesians 4:29).

As you can see, the Bible’s view of these issues doesn’t fit nicely and neatly into one political party’s platform. So teenagers need to learn to wrestle through God’s Word under the power of God’s Spirit to form their own political views based on Scripture.

2. Engage students in prayer for political leaders.

“I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.” 1 Timothy 2:1-4

I prayed for Presidents Obama and Trump when they were in office. And now I pray for President Biden. Why? Because God commands me to. I pray for God to give them wisdom and guidance. I pray that, as a result of their lead, “we may live peaceful and quiet lives in all godliness and holiness.” And I pray they are saved, because God “wants all people to be saved and to come to a knowledge of the truth.”

We need to help teenagers realize that, contrary to popular opinion, politicians have souls too. They need the hope of Jesus every bit as much as you and I do.

And before you comment about how bad so-and-so is, remember: When Paul wrote these words, Nero was the Roman emperor. Yes, that Nero. The same one who impaled Christians on large sticks, drenched them in wax and used them to light up his garden sex parties.

In 1 Timothy 2:1-4 Paul reminds Timothy to pray for the king. In Romans 13 he reminds believers to “submit to the governing authorities…” We must help teenagers pray for political leaders, even if, or, maybe especially if, they disagree with them. That is the God honoring way.

3. Equip young people to turn every conversation toward the Gospel.

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.” Colossians 4:2-6

As teenagers converse with friends about politics and morals, we must remind them to look for the “fork in the road” opportunity that can turn those conversations toward Christ. It could go something like this…

  • Why am I pro-life? Because Jesus is the Author of Life!
  • Why do I care for the poor? Because Jesus came to preach to the poor!
  • What makes me hate racism? Because Jesus came to reconcile!
  • Why do I disagree with financial handouts? Because Jesus calls us to work hard!

You can skillfully turn any political or moral issue toward Jesus and the good news of his Gospel message. We must help teenagers do that in a God honoring way.

For a simple faith-sharing tool to help teenagers evangelize amid these conversations, check out Dare 2 Share‘s free Life in 6 Words app.

4. Energize kids to love people they disagree with politically.

But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also.” Luke 6:27-29

We must arm teenagers with buckets of water, not jars of kerosene, in America’s current political firestorm. Help kids remember that we can disagree with someone politically—even fellow believers—and still treat them with dignity in a God honoring way.

We see this play out in Matthew 10:1-4, when Jesus calls his 12 disciples. Those men had a wide range of political views. On one side, Simon the Zealot was part of a political movement that despised Rome’s tyrannical rule. On the other side, Matthew collected taxes for Rome. Who knows what heated arguments happened around a campfire as the disciples ate fish and chips while discussing politics?

But at the end of the day, their collective unity in Christ trumped their individual political views.

In the same way we, as believers, must embrace the truth that our spiritual unity far outweighs political differences. Of course that doesn’t mean we avoid real issues, especially ones that are clear in Scripture. It means that, as Ephesians 4:15 reminds us, we speak the truth in love to build each other up in faith…in a God honoring way.

We must equip teenagers to do the same. Too much is at stake. The mean-spirited, mud-throwing hate-fest must stop. And we must help teenagers stop it. We must set examples of pursuing a God honoring way.

Don’t give up on Gen Z!

Recently I had a conversation with a megachurch pastor who was super discouraged. He told me, “I’ve almost given up on this current generation of Christian adults when it comes to these issues. There is so much hate, anger and vitriol over political issues that it makes me sick. Perhaps it will be those who aren’t yet Christians who will turn the tide back toward the Jesus way.”

I said, “Or maybe it will be the current generation of Christian teenagers who are sick and tired of their parents acting like spoiled brats online. Maybe they will set the pace for sharing the Gospel and speaking the truth in a loving, God honoring way.“

He said, “Yes. I believe in Generation Z.“ I’m sure you do too; otherwise, you most likely wouldn’t be reading this post.

So let’s help our teenagers think and talk about politics in a God honoring way. And then, let’s equip them to turn those conversations toward King Jesus and his kingdom that will never fail.

This article originally appeared here.

6 Ways To Find Green Grass in the Desert

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You may not recognize the picture that accompanies this blog post. The picture is a small circle of Astroturf that has been worn out by golf clubs. I was in a part of the world dominated by deserts, and my friend introduced me to golf on a sand golf course. From the tee, the golfer carries this Astroturf to where the ball lands in the sand, places the ball on the turf, and then hits his next stroke. Essentially, he carries his green grass with him no matter how much desert surrounds him.

I think of that image when I’m reminded that God has a way of granting us water in a dry land, hope in the arid . . . green grass in the desert. Here are some ways I encourage you to carry your green grass with you no matter how dry your desert might be:

  1. Read the entirety of God’s message. I don’t mean read the whole Bible this week; what I mean is make sure you see the ultimate victory that comes in Christ. In Him, we have the absolute assurance that the river of living water awaits (Rev 22:1). Our job is to trust that truth when we’re surrounded by sand.
  2. Get somebody to be with you in the desert. By definition, the desert can be a lonely place. It’s hot. It’s dry. It seemingly goes on forever. Being in that atmosphere is easier, though, when you know someone’s walking with you. Invite a brother or sister of Christ into your desert.
  3. Secure some prayer partners before you’re in the desert. Get some folks now who stay on their knees on your behalf—and remember they’re there in the tough times. Do it soon; if you wait until you’re in the desert, you may be so emotionally drained you won’t have the energy to seek prayer.
  4. Count your many blessings. And, as the hymn says, “name them one by one.” Particularly, seeing God’s continual care in the past can give you hope in today’s desert. The God who took care of you yesterday will take care of you today. In fact, count that fact among your blessings!
  5. Even when it’s difficult, thank God for the desert. That’s not always easy when our lips are parched by the desert, but obedience requires we give thanks in all circumstances (1 Thess 5:18). Somehow, gratitude has a way of helping us see even the smallest sliver of green grass in the widest desert.
  6. Remember that the God of the green grass is also the God of the desert. In fact, God often uses the desert to make us thirstier for Him (Psa 42-43). When we recognize these truths, we don’t get frustrated by the desert; we rejoice when we see the grass.

If you’re in a desert today and you’re comfortable requesting prayer from our readers, feel free to leave a comment on the website. We’re praying for you.

This article originally appeared here and is used by permission.

3 Reasons Why the Way You Treat Your Spouse Matters

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I can remember growing up and thinking that Mom always had eyes in the back of her head. Mom seemed to know everything. But now as a parent, I’m almost equally as convinced that my kids sometimes have eyes and ears in the back of their heads as well. There’s very little that they’re not observing, listening to, and soaking in from their surroundings, especially at home with mom and dad. That includes the way you treat your spouse.

Consequently, nothing has more power or potential to hurt or help kids than what they see, hear, and experience at home. Kids are like little sponges taking in all the surroundings they are immersed in. They are like little monkeys that see, hear and do what they are exposed to. For these reasons and more, the way we treat one another in family life matters. And this starts primarily the way you treat your spouse.

3 Reasons Why the Way You Treat Your Spouse Matters

1) Your kids are WATCHING what matters to you

The way you treat your spouse shows what is in your heart. If our kids see that the way mom and dad treat each other publicly is different than how they interact privately, they are going to notice. If what we say doesn’t match who we are, our kids suffer.

We are never more authentic with anyone more than those we are closest to. That means that our children see the real us. They know our greatest strengths. They also see our biggest weaknesses. And sometimes that’s okay.

Our kids need to see not only our struggle but especially our growth in the way we treat each other as our love increases. There is an amazing amount of security that comes to a kid from knowing that mom and dad love each other forever, and nothing will ever change that.

2) Your kids are LEARNING what you value

The way you treat your spouse reveals their value to you. We naturally prioritize and praise what we value. Our kids see this.

A dad should regularly praise his wife in front of the family. This could be as simple as complimenting mom on the meal in front of the kids, or making a fun comment about how good looking your kids’ mother is. Kids should also see dad serving mom. (Men, when’s the last time we did those dishes?)

A mother should frequently encourage her husband in front of her children. This might be by creating anticipation for when dad gets home, or looking for small ways to make him feel respected and loved in front of the family.

Kids know how to measure value. They know when they feel valued by their coach or their teacher or their friends because of how they are treated. They also know value in the home when they see it.

Her children arise up, and call her blessed; her husband also, and he praiseth her.  Proverbs 31:28

Children know when mom and dad value one another by how they treat one another. Kids love to see parents enjoying one another’s presence, and laughing, working, and even flirting together.

3) Your kids are IMITATING what you do

The way you treat your spouse is what your children will grow up to believe is normal (good or bad). I have a friend who recently told me this: “Never let what you saw, or how you were treated bleed through to your family now. I struggle with this all the time with my temper and sometimes disrespect. There is no excuse, just remorse and heavy praying when I realize my actions.” I say it often because it rings so true: “More than you kids will become what you say, they will become who you are.”

Kids who are exposed to parents who regularly fight, bicker, and disagree should not be surprised when they see their children engaging is such behaviors with others both inside and outside of the family.

They’re simply acting like the ‘little monkeys’ that they are.

But kids who consistently see family life and marriage done right are given a gift… a gift greater than they’ll probably ever know.

“Kids are the great imitators, so give them something great to imitate.” – Anonymous

How could you and your spouse step up your game in front of your kids this week?

 

This article about the way you treat your spouse originally appeared here, and is used by permission.

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