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Share Your Sermons and Teaching on Amazon Alexa

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I met Steve Lacy and the team at StreamingChurch.TV. They shared a concept they have developed that gives pastors and teachers a new platform for giving millions of people access to their sermons and teaching through Amazon Alexa devices. It was intriguing so I started asking questions. Here’s our conversation:

Phil Cooke: Where did the idea for sharing sermons and teaching content to people through the Amazon Alexa device come from?
Steve Lacy: We actually had the original idea to provide a service for ministries on the Alexa devices a couple of years ago. Personally, I’ve been a big fan of the technology and now have several devices in my home. We recognized that this is the next frontier for technology and that the church should be one of the firsts to leverage it for ministry. Although we initially struggled with the right features to leverage with Alexa. Do we create a ministry Q&A app? Do we post recent sermons automatically? We then landed on the Daily Flash Briefing as a great regular interaction vehicle for the pastors and staff to interact with their members daily.

Phil: Tell us exactly how it works.
Steve: The pastor, staff member, or lay leader would create or re-use whatever audio content they wanted. They could use their phone or computer to record a short message. Or use audio clips from the past weekend’s sermon. At our church, our associate pastor has a special daily devotional that he reads for each day. Then you upload the audio file (or files) using our simple web interface. Then you just drag and drop your files onto the calendar days you want it to play and you’re done! The message will automatically be available on every Alexa device when they say “Alexa, play my flash briefing”.

How Do We Grow in Faith: 7 Steps to Build Teens Up in Christ

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How do we grow in faith is at the core of youth ministry. It’s the ultimate reason people enter the field, and it’s the main mission God calls us to pursue. But where do you begin?

By dividing faith development into smaller steps, the process doesn’t seem as overwhelming. So let’s explore how do we grow in faith and grow closer to Jesus.

How Do We Grow in Faith: 7 Components

Use the steps and ideas below to guide kids on a life-changing faith journey:

1. Teach kids to pray.

That’s an important first step for how do we grow in faith. Next, put kids in a position where they have opportunities to pray. For example, mission trips, evangelistic excursions, spiritual challenges, and so on.

2. Instead of a standard Bible lesson, tackle a tough, culturally relevant question.

For example, is homosexuality a sin? How do you feel about the Netflix show Thirteen Reasons Why? Get everyone’s honest thoughts. Then take kids through Scripture to unpack God’s raw, relevant answers. Finally, let the conversations begin!

3. After every lesson, give students three challenges.

  • Do something specific this week to apply what they learned.
  • Share that truth with another Christian.
  • And use what they learned as a Gospel conversation-starter with an unreached friend.

Then the next week (and this is the important part), ask teenagers to share how they tackled all three challenges. Do that every week, and teens will realize that Christianity is more than just hearing the truth. It’s putting it into practice (James 1:22).

4. Equip your students.

For faith growth, make sure teens know what it means to live in dependence on the Holy Spirit. Share why trying to earn God’s approval through a legalistic checklist is pointless.

5. Once a month, take teens out to share the Gospel with complete strangers.

Engaging people in evangelism face to face enables teens to wrestle through and own what they believe (Philemon 1:6). Do you need training tools for equipping teenagers to share the Good News in a clear, loving way? Then check out our free faith-sharing mobile apps.

Independence Day Craft Ideas for Kindergarten: 3 Fun, Festive Activities

Independence Day craft ideas for kindergarten
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Independence Day craft ideas for kindergarten celebrate our freedom in Christ. The three Sunday school activities below feature firecrackers, face-painting, and the Liberty Bell.

These Independence Day craft ideas for kindergarten and lower-elementary kids are a fun way to show Jesus’ love. Use them for the Fourth of July in your children’s church or Sunday school program. Students will have a blast this July 4th!

3 Independence Day Craft Ideas for Kindergarten

1. Firecrackers for the Fourth

First up, these firecrackers will make your kids’ imaginations explode.

You’ll need:

  • Bible
  • toilet paper rolls
  • various colors of long metallic paper strips
  • star stickers
  • glitter
  • glue
  • construction paper
  • scissors

Directions:

Begin by having kids decorate the toilet paper roll with stickers, glitter, and construction paper. Then cut out a circle of construction paper big enough to cover the bottom of the roll. Glue or staple the circle to your roll. Finally, fill the roll with long, metallic paper that dangles out the open end.

Talk Teaser:

Ask:

  • How is God’s love like or unlike a firecracker?
  • After you’ve experienced God’s love, what do you want to do with it?

Read aloud Matthew 5:16.

Ask:

  • What can we do to shine bright like fireworks with Jesus’ love?

2. Face Painting

Use this easy recipe for face painting as an Independence Day craft with kids.

Have children don paint shirts. Using red, white, and blue face paint, paint freedom symbols on their faces. Use a separate paintbrush for each color. You may want to paint flags, fireworks, smiley faces, crosses, or stars.

Keep face paint away from children’s eyes. Also tell kids to keep their hands away from their faces until the paint is dry.

To make your own face paint, you’ll need:

  • 1 cup solid vegetable shortening
  • 1 cup cornstarch
  • food coloring

Directions:

Mix shortening and cornstarch until there are no lumps. If the mixture is too thick, add a few drops of water. If it’s too thin, add 1/4 teaspoon of shortening at a time.

Next, divide the mixture into three bowls. Use food coloring to make one bowl of red paint and one bowl of blue paint. The remaining bowl is your white paint. You can refrigerate paint in a sealed plastic container for up to three days.

Symbolism of a Millstone in the Bible: Meanings, Stories, and Modern Implications

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A millstone in the Bible is an ancient tool essential for daily life. It holds profound symbolic significance in the Bible as it represents not just the physical labor of grinding grain into flour but also embodies deeper spiritual meanings. A millstone in the Bible surfaces in parables, laws, and narratives, each time revealing insights into God’s character, human nature, and the societal values of biblical times. Learn about the multifaceted symbolism of the millstone in the Bible, its physical attributes, and the stories and teachings that give this object enduring metaphorical weight.

What Does the Millstone in the Bible Represent?

A millstone in the Bible symbolizes the fundamental human activities of work and sustenance but also carries meanings of judgment and divine retribution. As a cornerstone of daily life, grinding grain was an activity that touched every household, making the millstone a familiar symbol to the original audience of the scriptures.

What Did Jesus Say About a Millstone?

Jesus famously used the millstone in a powerful metaphor to emphasize the severity of causing others, especially “little ones,” to sin. He stated that it would be better for such a person to have a millstone hung around their neck and be thrown into the sea than to cause one of these little ones to stumble (Luke 17:2; Matthew 18:6; Mark 9:42). This stark imagery underscores the seriousness with which Jesus views the moral responsibility individuals have toward each other.

The Weight and Purpose of a Biblical Millstone

Millstones in the Bible were heavy, often requiring two women to operate the larger ones used for grinding grain. This physical weight underscores the millstone’s significance in discussions of burdens and judgments. Beyond its utility for grinding flour, the weight of a millstone became a powerful symbol for an inescapable, heavy burden, both physically and spiritually.

A Tragic Tale: Who Was Killed by a Millstone in the Bible?

Abimelech’s death in Judges 9 is a striking story involving a millstone. A woman dropped a millstone from a tower, fatally striking Abimelech on the head, a vivid depiction of the millstone’s potential as an instrument of divine justice and retribution.

Millstone in Hebrew

The Hebrew word for millstone provides insight into its cultural and symbolic importance. Rooted in the Hebrew language, the term encompasses both the physical object used for grinding grain and the broader implications of daily work, sustenance, and the inevitability of judgment.

CeCe Winans Sings ‘Goodness of God’ on ‘American Idol’ Finale

CeCe Winans American Idol
Screengrab via YouTube / @American Idol

The most-awarded female gospel artist was invited to perform on the Season 22 finale of “American Idol.” CeCe Winans chose to sing “Goodness of God” for more than 20 million viewers.

“I’ve known you as a Father; I’ve known you as a friend. And I have lived in the goodness of God,” Winans sang.

CeCe Winans Sings ‘Goodness of God’ on ‘American Idol’ Finale

As another season of “American Idol” came to a close, the three-hour finale included performances from current and former contestants, as well as guest appearances from the judges and other musical artists.

CeCe Winans has won dozens of awards throughout her decades on the stage. “It would be easy to look back and rest on such illustrious honors, but Winans has always had her eyes fixed firmly on the future and is constantly evolving,” says her website.

During the “American Idol” finale, Winans chose to sing the worship song, “Goodness of God.”

“Goodness of God” was written by Ed Cash, Ben Fielding, Jason Ingram, Brian Johnson, and Jenn Johnson and has been sung by countless worship artists. The song provided a beautiful and worshipful moment for those in attendance—whether they sang along or were quietly moved by the lyrics.

‘Cause all my life you have been faithful
And all my life you have been so, so good
With every breath that I am able
Oh, I will sing of the goodness of God

Winans was joined by Roman Collins and a full ensemble for the musical piece. The worship leader at Calvary Baptist Church in Hawthorne, California, Collins was a contestant on the show but was eliminated just before the Top 10.

The finale also served as a tribute to long-time judge, Katy Perry, who was leaving the show after seven years.

According to USA TODAY, the Top 12 female contestants shared the stage and sang a collection of Perry’s songs. Then, Perry sang a duet with Jack Blocker, a contestant who took third place in the competition. Perry was wearing a custom dress that provided her own tribute. Her extra-long skirt contained the faces of each of the Top 24 contestants from the past seven seasons.

“It was just going to be a pretty skirt with a silver top and I was like, ‘No, let’s do something. Let’s make a moment. Let’s pay homage to all the contestants,'” Perry told USA TODAY after the finale filming. “It was just to show how much these kids have really lifted me up.”

Wife and Daughter of Chiefs CEO Speak Out on Motherhood Amid Harrison Butker Controversy

harrison butker
L: Gracie Hunt. R: Tavia Hunt. Screengrab from YouTube / @graciehunt9270

A polarizing college commencement speech by Kansas City Chiefs kicker Harrison Butker continues generating headlines after more than a week. Although the Chiefs organization hasn’t issued a response, the wife and daughter of the team’s co-owner and CEO both recently addressed the controversy.

On May 11, Butker told graduates at Benedictine College in Atchison, Kansas, that women should prioritize homemaking. The three-time Super Bowl champion and outspoken Catholic also railed against hot-button issues such as Pride Month and President Biden’s support of abortion.

RELATED: Harrison Butker Slams Biden and Taylor Swift During Controversial Commencement Address at Benedictine College

Since the speech, 220,000 people have signed a petition calling for the Chiefs to dismiss Butker. The Benedictine Sisters of Mount St. Scholastica denounced the speech, and the NFL said the athlete’s views don’t represent the league.

Meanwhile, Butker’s jersey sales have spiked, and conservative figures are supporting the kicker—with one encouraging the Chiefs to give him a raise.

Tavia Hunt: It’s ‘Not Bigoted’ To Affirm Motherhood

On May 16, Tavia Hunt, wife of Chiefs CEO Clark Hunt, shared a lengthy Instagram post about the Harrison Butker controversy. Next to photos of her and her children, she wrote, “I’ve always encouraged my daughters to be highly educated and chase their dreams. I want them to know that they can do whatever they want (that honors God).”

 

View this post on Instagram

 

A post shared by Tavia Hunt (@taviahunt)

“But I also want them to know that I believe finding a spouse who loves and honors you as or before himself and raising a family together is one of the greatest blessings this world has to offer,” she continued. “Studies show that committed, married couples with children are the happiest demographic, and this has been my experience as well.” With her post, Hunt included screenshots about the pros and cons of stay-at-home parenting and a study that showed marriage increases people’s happiness.

Hunt, who didn’t mention Harrison Butker by name, added that it’s “not bigoted” but rather “empowering” to affirm motherhood and to highlight the “sacrifice and dedication” of moms. “Countless highly educated women devote their lives to nurturing and guiding their children,” she wrote.

“Someone disagreeing with you doesn’t make them hateful; it simply means they have a different opinion,” said Hunt. “Let’s celebrate families, motherhood and fatherhood. Our society desperately needs dedicated men and women to raise up and train the next generation in the way they should go.”

Hunt, who quoted Proverbs 31:28, encouraged people to embrace God’s “beautiful roles” and engage in dialogue. She also warned against taking words out of context. “Sound bites overlaid with hateful comments are not what we want to model for our children or others,” she concluded.

IHOPKC’s Forerunner Church Holds Final Sunday Service Amid Mike Bickle Sex Abuse Scandal

IHOPKC Forerunner Church
Screengrab via YouTube / @International House of Prayer

International House of Prayer Kansas City’s (IHOPKC) Forerunner Church held its final service on Sunday (May 19) amid an ongoing sex abuse scandal centered on its founder, Mike Bickle. 

IHOPKC cut ties with Bickle in December 2023 but continues to grapple with the fallout of his alleged abuse. The accusations against Bickle include allegations that he groomed and sexually abused a teenage girl while pastor at a St. Louis church in the 1980s. Several other women have also come forward to accuse Bickle of abuse. 

Bickle has admitted to “engaging in inappropriate behavior” but denies all allegations of abuse. However, following an independent investigation, IHOPKC formally “separated” from Bickle following Bickle’s months long leave of absence. 

RELATED: IHOPU’s President Resigns Less Than 2 Weeks After IHOPKC Permanently Cuts Ties With Mike Bickle

In a leaked email sent in April, the IHOPKC leadership team confirmed that the organization was no longer financially viable and would be “closing for good in a staggered fashion, with different things such as stipends, work emails, etc. being eliminated over the next couple of months to prepare us to close.”

“The leadership feels the best way to resolve the issues is to close IHOPKC as an organization and shift to a more missional church structure in the future,” the email said. “This would still include night and day prayer with worship in the context of a church. It would also mean far fewer compensated staff members and a much bigger pool of volunteers.”

On Sunday, Forerunner Church Pastor Isaac Bennett said, “This morning, our heart is really just to express gratitude to the Lord and gratitude toward those that have served and been a part of this community over the years.”

“There’s no easy way to do this,” Bennett went on to say. “How do you bring a close to something like this, to the Forerunner Church? And so I appreciate your grace and your patience and your sensitivity during this time.”

Bennett went on to acknowledge that “this has been a very painful season. It’s been marked by very painful events.”

RELATED: Attorney of Mike Bickle’s Alleged Victim Won’t Participate in Independent Investigation With IHOPKC’s Third Party Investigator

“We are in a season of expressing gratitude to the Lord, but there’s a real loss that many have expressed and are experiencing,” he added, apologizing both to those who were present and those “who have moved on.”

Pastor Married to Porn Star Pleads Guilty to ‘Violent’ Sex Crimes Against His Sister

california man
Screengrab from YouTube / @livingfaithchurchsandiego

Editor’s note: This article refers to sexual violence committed against a child, which some readers might find triggering and/or disturbing.

A California man who co-founded Living Faith Church in San Diego with his wife, Angela Dela Cruz (who is co-pastor as well as an adult entertainer), pleaded guilty to raping his younger sister and faces 30 years in prison.

Stephen Dela Cruz pleaded guilty to committing eight felonies, all “considered violent…under California law,” against his sister, Samantha, that she says occurred when she was eight years old.

“Samantha was incredibly brave, courageous and just never gave up,” said Ventura County District Attorney Erik Nasarenko, who prosecuted the case, in a press release. “Despite multiple setbacks and delays, she kept fighting for justice and to have her voice heard in court.”

“Because of her determination to see her brother held accountable for these egregious crimes, the legal process did ultimately work,” he added.

RELATED: ‘For Sinners by Sinners’ Church Pastored by Active Porn Star and Husband

California Man Pleads Guilty to 8 Felonies

Stephen Dela Cruz’s website says he is “a dynamic entrepreneur, speaker, and Board Certified Clinical Hypnotherapist.” He and his wife, Angela, founded Living Faith Church in September 2021. 

At the time, they described the church as “for sinners, by sinners,” stating, “Come be part of an amazing community that’s nonjudgmental, open minded, fun and loves Jesus. Where else will you find a adult actress who is also a pastor?! This is a unique church that welcomes all sinners but glorifies Jesus!” 

The couple has been open about Angela’s occupation as a sex worker. In an Instagram post in May 2021, Angela said that God had helped her find healing and accept herself for who she is. “Love me, hate me, I don’t care because I love who I am,” she said. “If you judge me because of my occupation that is your problem.”

On May 14, Stephen Dela Cruz pleaded guilty to “three counts of forcible rape, three counts of forcible oral copulation, and two counts of sexual penetration by a foreign object,” according to the DA’s office, which added, “[Dela Cruz] also admitted to the special allegations that the victim was under 18 years of age.”

‘Over 12,000’—Sean Feucht, Saddleback Church, Zoe Church Participate in ‘Largest Synchronized Baptism in History’

Sean Feucht Baptize California
Screengrab via YouTube @Baptize California

Over the weekend and on Pentecost Sunday (May 19), more than 12,000 people were baptized across the state of California through a movement called “Baptize California.”

According to its website, Baptize California is a “statewide movement of water baptisms on Pentecost Sunday, 2024. It unites local churches under a part of theology we can all agree on, which is the public profession of faith through water baptism.”

Pentecost Sunday commemorates when the Holy Spirit was first poured out on the church in Acts 2:1-4. The day is recognized in many Christian churches throughout the world.

Baptize California’s Mark Francey, who is also the pastor at Oceans Church in Irvine, California, told CBN News Digital’s Billy Hallowell earlier this month that he is excited about uniting churches in California.

RELATED: Harvest Christian Fellowship, Greg Laurie Baptize 4,500 People in a One-Day, ‘Jesus Revolution’-Style Baptism

“There will be hundreds of hosting churches with some of the largest churches in the state, from Baptist, Methodist, Pentecostal, Charismatic, and everyone in between” uniting for the event, Francey said.

Among the churches that participated were Saddleback Church, Sandals Church, Zoe Church, Restoration Life Church, Higher Vision Church, and VIVE Church.

Bethel Music, Martin Smith (Delirious?), SEU Worship, Bodie (“The Voice” Season 22), ISLY, Bryan and Kate Torwalt, Circuit Riders, Ryan Ellis, Cecily, Ocean’s Music, Alexander Pappas, and Sean Feucht (Let Us Worship) performed at a two-day event, which took place at Huntington Beach.

“What a historic weekend for our state and our nation,” Feucht told ChurchLeaders. “Yesterday, I was a part of the largest synchronized baptism recorded in the history of the world.”

“We had over 12,000 people. The numbers are still coming in,” he added. “But over 12,000 verified people baptized on the same day in the same state—over 6,000 in Huntington Beach where I was.”

RELATED: Sean Feucht, Eric Metaxas, and Russell Johnson Set To Lead ‘United for Israel March’ at Columbia University

“We’ve seen the ‘Jesus Revolution,’ we’ve heard of Azusa Street, but this is another wave,” Feucht said.

Vatican Issues New Norms to Rein in Supernatural Phenomena

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FILE - Pilgrims wait their turn to enter the Basilica of Guadalupe, in Mexico City, Dec. 12, 2013. Hundreds of thousands of people from all over the country converge on Mexico's holy Roman Catholic site, many bringing with them images or statues of Mexico's patron saint to be blessed, marking the Virgin's Dec. 12 feast day, the anniversary of one of several apparitions of the Virgin Mary witnessed by an Indigenous Mexican man named Juan Diego in 1531. (AP Photo/Eduardo Verdugo, File)

VATICAN CITY (RNS) — Weeping Madonnas, bleeding hosts and saintly apparitions will have to be approved by the Vatican’s doctrinal office, according to a new document issued by the same office on Friday (May 17), at a time when social media spreads reports of supernatural occurrences well beyond diocesan borders and away from church oversight.

The new norms “are not intended to control or (even less) stifle” the spirituality of the faithful, read the statement by the Vatican Dicastery for the Doctrine of the Faith, but “in some events of alleged supernatural origin, there are serious critical issues that are detrimental to the faithful.”

While the Shrines of Lourdes, Fatima, Aparecida and Guadalupe are widely known sites of miracles and Marian apparitions, there are hundreds of supernatural reports every year. Since the 1950s only six cases have been officially investigated by the Vatican, meaning that most cases “were either handled differently or just not handled at all,” the statement read.

RELATED: Vatican To Weigh In on the Supernatural, Marian Apparitions

According to the new norms, the local bishops will have to investigate the supernatural phenomenon by creating an Investigatory Commission, made up of one theologian, one canonist and one expert on the specific occurrence, and submit their judgment for approval to the Vatican’s doctrinal office.

Until the bishop receives the Vatican approval, he is not allowed to make any public pronouncement on the case.

After its own investigations and reflections, the Vatican will confirm the bishop’s decision or issue a new judgment. The Vatican may decide that the case needs further study; that, while some issues remain, its popularity among the faithful makes it difficult to discern; or that a group or individual are using the supernatural phenomenon for their own gain. They might also declare that there are critical issues in the phenomenon that need clarification or that the event is not of a supernatural nature.

Argentine Cardinal Victor Manuel Fernandez, left, head of the Vatican doctrine office, and Sister Daniela del Gaudio, head of the Observatory on Marian Apparitions and Mystical Phenomenon, attend a press conference at the Vatican, Friday, May 17, 2024. The Vatican on Friday radically reformed its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena that have long punctuated church history, putting the brakes on making definitive declarations unless the event is obviously fabricated. (AP Photo/Alessandra Tarantino)

Argentine Cardinal Victor Manuel Fernandez, left, head of the Vatican doctrine office, and Sister Daniela del Gaudio, head of the Observatory on Marian Apparitions and Mystical Phenomenon, attend a press conference at the Vatican, Friday, May 17, 2024. The Vatican on Friday radically reformed its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena that have long punctuated church history, putting the brakes on making definitive declarations unless the event is obviously fabricated. (AP Photo/Alessandra Tarantino)

A novelty in the new guidelines is that the Vatican or local bishops will no longer make a pronouncement declaring there is certainty of a miracle, apparition or supernatural event. Instead, the church will issue a “nihil obstat,” which in English translates to “nothing impedes,” which allows faithful to approach the supernatural phenomenon but doesn’t sign off on its miraculous nature. Previously approved cases will not be changed, but only the pope will have the power to confirm a supernatural event from now on.

“Granting a Nihil obstat simply indicates that the faithful ‘are authorized to give (the phenomenon) their adhesion in a prudent manner,’” the document stated.

The Vatican’s doctrinal department can at any time change its pronouncement on a supernatural event, the document states.

The new norms replace the previous ones, which were drafted in 1978 and only made public in 2011. Previously, it was up to the bishops to determine the veracity of a supernatural event, which the Vatican believes led to confusion among the faithful. The bishop’s approval of a miraculous phenomenon “oriented the faithful to think they had to believe in these phenomena, which sometimes were valued more than the Gospel itself,” the statement read.

The previous norms also led to decadeslong investigations and — sometimes contradictory — pronouncements by the Vatican and the local bishops.

The decision by the Vatican to rein in supernatural apparitions is partly motivated by the considerable number of cases where these events are used to trick, defraud or abuse faithful. In the document, the Vatican also warned against doctrinal errors and the spread of “sectarian mentalities.” The recent case of the Madonna of Trevignano, in a small town near Rome, saw the self-declared clairvoyant Maria Giuseppe Scarpulla placing pig’s blood on a statue of Mary to get $100,000 checks from unsuspecting believers.

The Methodist Church Disaffiliation: A Deep Dive into the Schism

methodist church disaffiliation
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The United Methodist Church (UMC), one of the largest denominations in the United States, is currently navigating a significant split. This division is rooted primarily in differing views on human sexuality, specifically LGBTQ+ rights, which has led to a wave of Methodist church disaffiliation across the nation. The schism, while particularly pronounced in the South, reflects broader questions of faith, doctrine, and the future direction of Methodism.

United Methodist Church Disaffiliation on the Rise

The Rift Over LGBTQ+ Rights

The UMC has found itself at a crossroads, with increasing internal discord over its policies concerning homosexuality. This discord has spurred a notable number of congregations to leave the denomination. A report by USA Today highlighted that the majority of these disaffiliations have occurred in the South, marking a significant shift in the church’s landscape. The median worship attendance for churches choosing to disaffiliate stands at 38, suggesting that smaller congregations are more inclined towards leaving the denomination.

The Process of Methodist Church Disaffiliation

Leaving the UMC is not a decision taken lightly nor is it an easy process. It involves a rigorous procedure outlined in the Book of Discipline (¶2553), which requires a two-thirds majority vote from the professing members of a local church. This process necessitates close collaboration between pastors, church members, and denominational leaders to ensure a seamless transition for both the departing congregation and the remaining community. The emphasis is on careful consideration and planning, underscoring the complexity and sensitivity of the disaffiliation process.

Case Study: Scott United Methodist Church in Colorado

Methodist church disaffiliation is not confined to the South. Churches in other regions, such as the Scott United Methodist Church in Colorado, are also navigating this process. Their journey, grounded in the directives of the Book of Discipline ¶2553, underscores the widespread nature of this ecclesiastical challenge.

The Core Issues Leading to Disaffiliation

Why is the Methodist Church Splitting?

The split within the UMC largely revolves around differing beliefs and attitudes towards LGBTQ+ rights and inclusion. While the church has traditionally maintained conservative views on homosexuality, there’s a growing faction within the denomination advocating for more progressive policies. This ideological divide has led to an increasing number of congregations choosing to disaffiliate.

How Many Methodist Churches Have Disaffiliated in the US?

The exact number fluctuates, but the trend indicates thousands of congregations have already left or are in the process of leaving the UMC, primarily due to the ongoing debate over LGBTQ+ rights and inclusion within the church.

The United Methodist Church vs. The Global Methodist Church

The creation of the Global Methodist Church (GMC) marks a significant development in this split. The GMC positions itself as a more traditionalist branch, maintaining conservative theological stances, especially on issues of human sexuality, in contrast to the UMC’s evolving perspective.

Disaffiliation in Texas

Texas, a key battleground in this ecclesiastical dispute, has seen a considerable number of churches leaving the UMC. This reflects the broader national trend and highlights the regional nuances of the disaffiliation process.

Is It Too Late to Disaffiliate?

The window for disaffiliation remains open, with many congregations still in the process of deliberating their future within the UMC. The timeline and process are outlined in the Book of Discipline, providing a structured pathway for those considering this significant step.

Addressing Common Questions

The Conflict Within

At its core, the conflict within the UMC centers on the interpretation of scripture and the application of Christian doctrine in contemporary issues, particularly those concerning human sexuality and the inclusion of LGBTQ+ individuals in the church.

Female Leadership in the Global Methodist Church

The Global Methodist Church continues to support female leadership within its ranks, allowing women to serve in pastoral and leadership roles, reflecting a continuation of Methodist tradition in this regard.

Views on Divorce

Divorce, while regarded as a matter of deep pastoral concern within the Methodist Church, is not explicitly labeled as a sin. The church’s approach is more nuanced, focusing on support, reconciliation, and the complexities of individual circumstances.

The United Methodist Church disaffiliation movement marks a pivotal moment in its history. As congregations across the country navigate this challenging landscape, the decisions made today will undoubtedly shape the future of Methodism in America. While the road ahead may be fraught with uncertainty, it also offers an opportunity for reflection, renewal, and possibly, reconciliation within the broader Methodist community. The journey of disaffiliation, complex and laden with deep theological and ethical considerations, underscores the evolving nature of faith communities in responding to contemporary societal issues.

7 Good Questions To Shepherd Leaders in Their Spiritual Life

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We are first Christians by faith through grace; our (spiritual) leadership follows by calling through gifting. The order of priority helps us live out our values.

It’s true that leadership is influence and we all have influence, but it must be activated by exercising our calling and using our gifting for the purpose of advancing God’s Kingdom.

This post is in reference to activated Kingdom influence. Your influence, God’s agenda.

Since we are first Christians, the continued development of our faith needs to be held in tandem with our development of leadership skill.

I’ve always found it noteworthy that the one thing that frustrated Jesus the most is our lack of faith. Story after story in the New Testament reminds us of this observation.

One story I reread today was about the dad that brought his son to Jesus for healing from demonic induced seizures, because the disciples couldn’t do it. This clearly frustrated Jesus (See Matthew 17:14-20). When the disciples asked why they couldn’t drive it out, Jesus said: “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

That passage always stretches me and my faith, and I’ve not moved any mountains lately.

That tells me that no matter how long we lead, we must continue to pursue our own spiritual growth.

Our faith as leaders is continually stressed, stretched and can grow weary. Do we have the faith to believe for the next miracle we pray for? How can we continue to strengthen our faith?

Our faith is bolstered by:

  • Hearing the Word
  • Experiencing answered prayer
  • The testing of our faith
  • Hearing stories of life change
  • Seeking counsel from those we trust and respect

Mentoring and coaching the strategic side of a leader’s life is necessary and important.

These questions, however, are focused on helping us shepherd the spiritual life of the leaders we are developing.

Shepherding is the care for a person’s overall well-being and spiritual growth.

What elements are required for healthy and productive conversations?

  • An implicit sense of shared trust: The relationship must be one of unquestioned trust.
  • An invitation: This doesn’t mean you need to wait for the person to ask. It means when you open the door, the person needs let you in.
  • An add value response: If you are shepherding a leader, you are not required to have “the answers.” Most personal questions don’t have one set answer, every person’s life is different. It does mean that a response that is encouraging, challenging, re-directing, or has another good question, etc., is needed. The best responses are those that help someone take the next right step.

These questions are not designed to be asked all at one setting. A better approach is asking them and others over a long period of time discerning in the moment which one to ask.

The truth is many of these are lifetime questions to reflect upon.

7 Good Questions To Shepherd Leaders in Their Spiritual Life

1. Are You Happy With Your Prayer Life?

This question is not designed to instruct someone in any particular structure suggesting things like what to do, what time and how long to pray.

The best questions about a person’s prayer life should not produce guilt and tasks, they should carry a sense of invitation and encouragement that result in relationship.

Healthy Small Group Prayer: 5 Simple, Christ-Centered Practices

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As I train and coach leaders, many of the questions I receive focus on small group prayer. Several years ago, I was leading a group and tried something new. I had been studying what makes a small group “Christ-centered,” the first vital sign of a healthy small group (from my book, Small Group Vital Signs). One of the things I realized was that you can tell what Christ-centered practices a group has by how they pray.

“How can I get people in my group to pray out loud?”

“What can we do to go deeper in our prayer time?”

“How do I keep our group engaged during prayer time? We spend more time sharing requests and stories than actually praying!”

Does your group take prayer requests and then pray them back to God as if He isn’t present?

Do people give answers or fix?

These questions make it clear whose power the group members are most reliant on. If you know God is present with you and his power is with you when you meet, how would you pray differently than you do now?

How I filled our group prayer time more Christ-centered practices.

1. As we enter into our prayer time, I remind group members that as we meet together in Jesus’ name, he really is there with us.

2. I often remind them of Matthew 18:20 or 1 John 1:3, for instance. I read one of these verses and discuss the implications for our prayer time.

3. I remind the group that as we share our prayer requests with one another, God is listening, so we don’t need to repeat our prayer requests back to him as if he didn’t hear them the first time!

The Broken-Hearted Pastor

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I thought I could pastor without it. No more. If you’re a pastor, you’re going to have to learn to pastor sometimes as a broken-hearted pastor.

I remember meeting a congregation member in the aisles of Costco. I spoke of the funeral service I had just led for a dear old saint in our church. I described how hard it was to bury her. “It never occurred to me that you would feel that way,” she said. It had never occurred to her that pastors who read Scriptures at gravesides are reminding themselves, as well as everyone else, of what is true when we need it most.

Not Just Funerals

It’s not just funerals.

  • It’s the person you pass on the bike who used to come to church but never turned to Jesus in repentance and faith.
  • It’s the person who shows up week after week buried under a protective layer because of profound hurts experienced in the past that are obvious but unknown.
  • It’s the person you meet over coffee who not only tells you about their sin but clings to it.
  • It’s the sadness of preaching the grace and tenderness of Jesus, and then seeing someone determined to get as far away from that grace as possible.

Don’t get me wrong. We have joy in ministry too, more than we deserve. The overall tenor of our ministries is not normally the minor key. But there are times that we will mourn. Jesus wept over Jerusalem (Luke 19:41-44); we will sometimes weep over our people too. Paul felt sorrow and unceasing anguish in his heart (Romans 9:1-2); there may be days that we feel this too.

“Who can bear the weight of souls without sometimes sinking to the dust?” asked Spurgeon. “Passionate longings after men’s conversion, if not fully satisfied (and when are they?), consume the soul with anxiety and disappointment. To see the hopeful turn aside, the godly grow cold, professors abusing their privileges, and sinners waxing more bold in sin—are not these sights enough to crush us to the earth? … Such soul-travail as that of a faithful minister will bring on occasional seasons of exhaustion, when heart and flesh will fail.”

Thom Rainer: 5 Things That Masked The Death of a Church

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As we look at the incredible response to the book Autopsy of a Deceased Church, which has been out for just over a decade now, I think it’s worth noting why some members were really surprised when their church closed its doors. Many people don’t see the death of a church coming.

“I didn’t see it coming,” commented a member of a deceased church. She knew the church had declined, but she was not prepared for the demise of her congregation. In her church, and in many others, there are at least five things that can trick members into believing their church is doing OK. Here are five things that masked the death of these congregations.

5 Things That Masked the Death of a Church

The church had money. In some cases, the church had a lot of money in the bank. Accumulated dollars do not equate to congregational health. In fact, it often points to sickness, even sickness to the point of death. A vibrant bank account is not the same as a vibrant church.

Members still had their friends in the church. This issue masked the death of the church quite often. As long as the members had their holy huddle around them, they were oblivious to the deteriorating conditions around them. The stench of dying and death was masked by the perfume and cologne of friends.

Guests still came to the church. We interviewed one member of a deceased church who was shocked the church had to close because guests came almost every week. If she had looked carefully, though, she would have noted those guests never came back.

Our Relationship with God – And With Each Other

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The primary “death” in the fall of mankind is the death of our relationship with God. Because of sin, we are separated from him. But you will notice in Genesis 3, that Adam and Eve’s sin doesn’t just separate them as individuals from God. It separates them from each other (Gen. 3:16). Sin has relational impact all around.

We even see this division reflected in the Ten Commandments. You will notice that the first four commandments correspond to our vertical relationship—Have no other gods, don’t make any idols, don’t take the Lord’s name in vain, and keep the Sabbath. And then the second table corresponds to our horizontal relationships. Jesus Christ himself summarizes the Law using this vertical/horizontal construct, as well:

Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. (Matthew 22:37-39).

Our Relationship With God

The Ten Commandments and the Great Commandment remind us that our sin sets us in hostility with God and with our fellow man. Therefore, the gospel of Jesus Christ must bring reconciliation on both of these levels too.

The gospel doesn’t just unite us to God, but unites us to God together. In fact, the gospel truly believed serves to reconcile sinners one to another. The New Testament refers to this community of reconciliation in Christ as the church! We see lots of pictures in its pages of the reconciling work of the gospel in community, but one of the most vivid—at least in portraying how the gospel works practically among the relationships of reconciled sinners in the church—is found in Romans 12:9-18:

Love must be without hypocrisy. Detest evil; cling to what is good. Show family affection to one another with brotherly love. Outdo one another in showing honor. Do not lack diligence; be fervent in spirit; serve the Lord. Rejoice in hope; be patient in affliction; be persistent in prayer. Share with the saints in their needs; pursue hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; weep with those who weep. Be in agreement with one another. Do not be proud; instead, associate with the humble. Do not be wise in your own estimation. Do not repay anyone evil for evil. Try to do what is honorable in everyone’s eyes. If possible, on your part, live at peace with everyone.

Do People Need an Exciting Sunday Worship Service?

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Not too long ago, a friend who leads the music in his church mentioned to me that his pastor wanted their meetings to be more exciting. Webster’s says exciting means “causing great enthusiasm and eagerness.” Certainly, nothing should make for an exciting Sunday and cause greater enthusiasm than meeting with the church to recount what God has done to save us from his wrath through the life, death and resurrection of Jesus. All our sins are forgiven! We have been adopted into God’s family! Jesus has triumphed over sin, death and Hell! We are new creations! We are part of God’s unstoppable, unchangeable, unrelenting plan to have a people on earth who will display his glory, truth, righteousness, love and compassion!

What can be more earth-shattering, soul-shaking and EXCITING than rehearsing and reveling in those realities?

Boring or Exciting Sunday?

And yet, I didn’t sense that’s what my friend’s pastor was asking for. He saw that people were drifting and he wanted the worship leader to do something about it.

I understand the aversion to boring meetings. I’ve participated in them and led them. Awkward silences. Monotone speakers. No evident progression. Dull, disengaged repetition. People covertly checking their watches every five minutes. No sense of expectation. Or even interest.

In response, an increasing number of churches have sought to add elements to their gatherings that will make them more “exciting.” Meeting countdowns. Fast-paced videos. Engaging dramas. Creative humor. Breathless, energetic emcees. More upbeat songs. Smoke machines. Light shows. And a mindset that views dead space as the supreme excitement killer.

Getting the Goal Right

But our lives aren’t an unending string of exclamation points. Our meetings shouldn’t be either. (Neither should our emails, but that’s another topic.)

Strictly speaking, God never says the goal of the church gathering is excitement. It’s edification for God’s glory. We meet to stir up one another to love and good works, not simply to have an emotionally electrifying time. We meet to behold God’s glory in Christ through his Word, responding in ways appropriate to his self-revelation (Heb. 10:24; 2 Cor. 3:18).

That doesn’t mean gathering as the church isn’t meant to be a soul-stirring event. We have every reason when we’re together to be excited about what God has done for us in Christ. But that’s not the same as aiming for adrenaline-pumping, professionally produced, high energy, exciting gatherings alone. That approach leaves little room to engage in expressions normal for elect exiles on our way to a new home. Expressions like disorientation, Sorrow for sin, Grief, A humble awareness of our creatureliness before our Creator. Not to mention reverence and awe.

Our greatest need when we gather is not simply to feel excited, but to encounter God: to engage with the certainty of his sovereignty, the reality of his authority, the comfort of his mercy in Christ, and the promise of his grace. We need to be strengthened for the battles against the world, our flesh and the devil that will confront us the moment we wake up Monday morning, if not before. Mere emotional excitement, however it might be produced, won’t be sufficient. We need God’s Word clearly expounded, God’s gospel clearly presented and God’s presence clearly experienced. We need well crafted, intentional liturgies that cultivate God-honoring, Christ-exalting thoughts and desires (see Rhythms of Grace and Christ-Centered Worship for more on that). Our efforts to make our meetings exciting can actually end up obscuring what our congregations need the most.

How To Make Youth Camp Count

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I’ll never forget going to youth camp for the first time. Although I was only 11 years old, I sweet-talked the youth leaders of our church into letting me attend the junior high summer camp. We took an un-air-conditioned school bus from Denver, Colorado, to Hollywood, Florida, in August. That camp experience changed my life and forged the basis for the ministry I lead today: Dare 2 Share.

That camp did five simple things I’ve rarely seen replicated at other camps. I’m going to share these five things in the form of five action steps you can take to make camp exponentially more influential for your teens this summer.

1. Create a Gospel-Inviting and a Gospel Advancing Atmosphere.

“For I am not ashamed of the Gospel, because it is the power of God that brings salvation to everyone who believes…” (Romans 1:16).

Gospel-inviting atmosphere assumes that many of the teenagers attending camp are not yet believers. It means making sure your camp speaker gives the Gospel clearly every night and that there are consistent opportunities for teenagers to respond to the Gospel publicly. This also means that adult leaders are equipped beforehand to navigate Gospel conversations with the teenagers in their cabins. To equip your leaders to share the Gospel effectively, have them watch this five-minute video on how to clearly and concisely share the G.O.S.P.E.L.

Gospel advancing atmosphere means that, from square one at camp, Christian teenagers are challenged to share their faith. This missionizes the camp experience, making it less about the what’s-in-it-for-me consumeristic mindset so prevalent today and more about how God can use teenagers to make disciples.

2. Pray! Pray! Pray!

“But Jesus often withdrew to lonely places and prayed” (Luke 5:16).

You probably wouldn’t want Jesus as a camp speaker, because you’d never be able to find him when it was his time to speak. He’d be out roaming around in the nearby fields or hills, praying for the teenagers, praying for their souls, praying for impact!

But we must follow his model if we desire to make a deep and lasting impact on teenagers at camp. We must PRAY! PRAY! PRAY!

PRAY leading up to camp! Pray that God prepares the hearts of both believers and unbelievers. Pray that every teen who should attend will attend.

PRAY all during camp! Meet together as a team early in the day to pray for God to make a maximum impact—that souls will be saved and lives will be changed!

PRAY after camp! Pray that the decisions made would be steeled and sealed, that the seeds sown would produce 30, 60, and 100-fold harvests!

And, in addition to you and your adult leaders praying, incorporate prayer into your camp meetings. Have teenagers pray. Get them praying for each other and for their unreached friends back home to come to Christ.

4 Truths the Next Generation Needs To Know About the Church

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You don’t have to look far to find stats, articles, or books on what’s wrong with the church today and how the next generation of young people is leaving in droves upon their high school graduation. In fact, a study from Lifeway Research found two-thirds (66%) of American young adults who regularly attended a Protestant church for at least a year as a teenager say they also dropped out for at least a year between the ages of 18 and 22.

We’re constantly hearing about ways the church has fallen short of what God has called it to be. Blogs and articles tell us what changes the church needs to make to attract the next generation. In fairness, the stats are real, and much of this content is justified. As the church, we should always strive to be better witnesses and be more effective at reaching the next generation with the gospel of Jesus Christ—to figure out ways to not only keep young people engaged with the church but also to teach them to value and love the church. So at times, it’s necessary to point out the faults, inconsistencies, and hypocrisies.

However, I want to talk about what’s right with the church. As believing adults and leaders, it’s our calling to disciple students to stay engaged with the local church and serve it well. Rather than complain about the church’s faults and criticize those who leave, we need to start discipling students to stay, love the church, and help build the church to be all that Jesus calls it to be.

Thankfully, the Word of God is effective at pointing out what’s beautiful about the church. It teaches us how to love and serve the church. Here are four truths the next generation needs to know about the local church:

1. There is One Church

I’m a huge fan of age-specific ministries. However, one of the biggest mistakes we make in a student ministry is operating like a church within a church. Many youth groups have their own names, logos, and vision and mission statements. They rarely interact with the local church at large.

If a student ministry runs like a church within a church, when teens graduate out of that student ministry, they feel like they’re joining a different church even though it meets at the same address. It’s a strange transition for them because they don’t know the leadership, the vision, or have any established relationships outside the youth group. That’s why many leave.

Take time to disciple a generation, and operate as one church with multiple generations. Find ways for the entire congregation to be on mission together, serve together, and build relationships together.

“…in the same way we who are many are one body in Christ and individually members of one another” (Romans 12:5, CSB).

2. The Church is Your Forever Family

If you’ve been bought by the blood of Jesus and the Holy Spirit of God lives inside you, you are the church. Disciple the next generation to understand the church isn’t a building; it’s a people. The next generation is the church. If they’re the church, they will always be a part of the church even when they try to run from the local expression of it.

When God saves you, He brings you into a family. The local church is God’s answer to your loneliness. As the church, you can laugh together and cry together. You can rejoice together and mourn together. That’s a beautiful word: together.

Like with your physical family, you’ll be annoyed, frustrated, and inconvenienced by your spiritual family. However, as leaders, it’s our responsibility to disciple young people to not run from and abandon church but to press in. Enjoy the church. Love the church. Serve the church. We will spend eternity together, after all.

The Difference Between Prophets and Narcissists

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The days of Jeremiah were perilous days where there was a competition on who was speaking the word of God. Jeremiah claimed to be speaking God’s Word. They were not welcome words. They were words of judgment, approaching disaster, and calls for repentance. The court prophets had a completely different message. They proclaimed a message of hope and prosperity. Both claimed to be speaking for God.

Yesterday, we shared a fictional story (though sadly all too often reality). It was noted that a narcissist will often take the role of a prophet. It is part of his/her stage of devaluing that which he/she once overwhelmed with love and affection. It’s all for the purpose of control. But this can be incredibly confusing at certain stages. Narcissists can sound like prophets—they can even speak truth. They can be charming, perceptive, and their bold stance for truth can be appealing to Christians. At times a true prophet may sound like a narcissist and the narcissist can sound prophetic.

Here’s how you can tell the difference.

Prophets weep, narcissists are fake empaths

Jeremiah was known as the weeping prophet. The message which he was delivering was heart wrenching. He didn’t want to do it. It was a fire in his bones that he was weary of having. He wept at the catastrophe. Jeremiah had empathy. “My eyes are spent with weeping; my stomach churns…because of the destruction of the daughter of my people…”

A narcissist can weep. A narcissist can even fake emotions and empathetic responses. But they struggle with actual empathy. If you bring your tragedy to a narcissist he will either engage in comparative suffering (even trying to one up you) or may try to listen but end up telling you how you feel.

Narcissist’s have become very skilled at faking empathy. They can seem as if they are great listeners and incredibly caring. They may even be the first person to check on you when you have gone through a tragedy. But set up a boundary and see what happens? Do they respect your story? Are they letting you tell your story on your terms? Is your story being swallowed up by their own? That’s a good way to detect a narcissist instead of a prophet.

Prophets are often vulnerable, narcissists are fauxnerable

Think of Ezekiel. He embodied his message. The prophets make themselves very vulnerable. They lay it all on the line. They are often an open book.

That’s not the case with a narcissist. Here I turn to Chuck DeGroat, who has coined this excellent term fauxnerability (a fake vulnerability). Here are some characteristics of fauxnerability:

  • Contradictions. (Not consistent in their character)
  • Disclosures focus on the past
  • Staged fauxnerability (tears on stage little empathy face to face)
  • Victim mentality
  • Lack of curiosity
  • Oversharing
  • Self-referencing

Again a narcissist has often mastered how to appear vulnerable. But look for some of these tells. The narcissist has to be in control and so true vulnerability isn’t an option. Ask about a present sin or struggle that the narcissist has not yet gotten mastery over. Are they asking questions or making statements? That is often the biggest tell.

Prophets speak truth and leave the results to God, narcissists speak half-truths and force results

A prophet will very passionately and persuasively share God’s message. They are definitely invested in whether or not their hearers respond. Jonah’s disinterested posture towards Nineveh is an anomaly. The prophets cared about response—but they did not force a response. They were not controlling. They were not bullies. They were proclaimed truth and left the results to God.

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