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Spring Cleaning Tips for Your Church’s KidMin Program

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Spring means it’s time for spring cleaning! Have you tackled that project at your kidmin program yet? If not, use the 4 tips and tricks below to make the process a breeze.

Spring is here! It’s time for a change and for organization. What’s better than a good spring cleaning? Whether it’s dusting the cobwebs from the corners or a complete craft room remodel, we’re here to help. Here are four tips and tricks to give your kidmin program a makeover.

4 Spring Cleaning Tips for Your KidMin Program

1. Lifehack your craft room.

You can find some of the neatest tricks at lifehacker.com. The site features loads of ways to repurpose old items. Even if something is designed for another project, you can always draw inspiration from their ideas.

How about attaching clothespins to a wall for a craft drying area? Or organizing your toys so kids can easily access them? Here’s a space saver: Look to your closet doors for more space. There’s no need for new plastic bags when you can reseal the old ones using an iron. And my favorite lifehacker tip: little tennis ball people who hold small items.

2. Make the most of your space.

Who wouldn’t love some extra space in their children’s ministry? Deb Vos is a master of transforming spaces. Her tips will help you make the most of what you have. Her article features great ways to overcome cramped quarters. She helps you get rid of the old and bulky items in your room, give your furniture function, and turn your room into a space that meets your needs.

3. Clean everything!

While you’re moving furniture around, make sure to clean your rooms. Martha Stewart has a helpful checklist on her website. If volunteers help out, give each team a kit stocked with all the cleaning supplies they need. That way, they can do their job and do it fast.

Play upbeat music to keep everyone energized. And check expiration dates and smoke detectors while you’re at it!

Mother’s Day Tips for Supporting Teens From Broken Homes

Mother's Day
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Mother’s Day is often a joyful occasion. But for teens from broken homes, it can be stressful or uncomfortable. Then the same goes for Father’s Day shortly afterward. Yes, teens want to celebrate their parents. The problem? The traditional family is no longer traditional. This puts many youth in a conundrum on days like Mother’s Day.

What if your parents are divorced? What if they’re remarried and you have four parents? Do you hurt your biological mom if you acknowledge that your stepmom loves you too? What if your mom or dad is no longer present in your life and someone else is raising you? What if your parents are divorced and one is now with a same-sex partner? Then you might have three moms and one dad.

Plus, adolescence is filled with a push and pull of distancing yourself from parents. Teens often tell me they feel disconnected and invisible at home. Meanwhile, some parents say their kids don’t want to be with them. Parents hunger for a sentimental card, while a child may not want to write it.

So how do you help teens who struggle on Mother’s Day? Follow these four suggestions…

Broken Homes & Mother’s Day

1. Remember: They still want their parent.

Maybe you think this isn’t an issue in your youth group. Mother’s Day will simply come and go. Let me tell you: Teens are thinking about it. They’re wondering how to respond and what to do.

Many teens from difficult family situations are deep-down waiting for their mom and/or dad to still show up and be their parents. Often we think, “Well, your parents are a trainwreck anyway” (even if we never say it aloud).

We may not be able to fix the home life. But we can remember that teens love their parents and long for home to be a place of wholeness.

2. Be sensitive.

Many congregations do something special for Mother’s Day and Father’s Day. While you’re no longer making cards in Sunday school, teens are aware of those difficult Sundays.

You may not know the depth of at-home struggles or how kids really feel. But that doesn’t mean you have to ignore it. So be aware of sweeping statements about family. Take time to help youth group members consider all the people who support them. They may need to see how God has filled in the gaps with others who love them radically.

3. Talk to teens who need support.

A guy may say he’s alright with his mom’s cancer diagnosis. But that doesn’t mean he isn’t wondering if this Mother’s Day will be the last. The girl who recently lost her dad to a heart attack is secretly dreading Father’s Day. So is the one who has a dad in jail. Perhaps a parent in the military spends more time deployed than at home.

We don’t always consider Mother’s Day and Father’s Day “real” holidays. So we don’t always acknowledge them well with teens. Watch for attitude changes in students and see if they need someone to talk to. Take a student out for coffee and talk to them about whatever’s on their heart.

Jesus Fasting 40 Days: Discover the Spiritual Significance

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The concept of fasting for spiritual purification and fortitude is deeply embedded in Christian traditions, epitomized by Jesus Christ’s 40-day fast in the wilderness. This profound period of abstinence, as detailed in the Gospel of Luke (Luke 4:2), not only signifies the depth of Jesus’ commitment to God’s will but also sets a precedent for Christians seeking spiritual clarity and strength. Despite scholarly debates over the exact duration and nature of Jesus’ fast, the essence of this practice offers invaluable lessons on spiritual discipline, the power of faith, and the importance of resisting temptation.

What is the 40 Days of Fasting?

The 40 days of fasting refer to Jesus’ deliberate period of fasting in the wilderness, immediately following His baptism. During this time, Jesus abstained from food and possibly water, engaging in a profound spiritual journey and facing temptations by the devil. This event is celebrated in Christianity as a time of reflection, self-denial, and spiritual renewal, often observed during Lent leading up to Easter.

RELATED: Spiritual Renewal Through Fasting

The Biblical Importance of “40 Days”

The number “40” holds significant symbolism in the Bible, commonly associated with periods of testing, trial, and transformation. For instance, the Israelites wandered for 40 years in the desert, and Moses fasted for 40 days before receiving the Ten Commandments. Jesus’ 40-day fast continues this motif, emphasizing preparation and purification for His ministry.

RELATED: 40: God’s Number for Life Change

Jesus’ 40-Day Post-Resurrection Period

After His resurrection, Jesus remained on earth for 40 days before ascending to heaven. This period was crucial for proving His resurrection to the disciples, instructing them on kingdom matters, and preparing them for the coming of the Holy Spirit. It underscores Jesus’ continued guidance and the completion of His earthly mission.

Duration of Fasting for Spiritual Reasons

The duration of fasting varies in Christian practice, often tailored to individual faith journeys. While there’s no prescribed “hours to fast for Jesus,” many Christians participate in 24-hour fasts or the Lenten 40-day fast, excluding Sundays, as a way to emulate Jesus’ sacrifice and dedication.

The 40 Days Fasting Period in Christianity

The 40-day fasting period, leading up to Easter, is known as Lent in the Christian liturgical calendar. It’s a time for believers to engage in prayer, penance, repentance, almsgiving, and self-denial, reflecting on Jesus’ suffering and withdrawal into the desert.

Jesus as a Carpenter in the Bible: Discovering the Earthly Profession of Christ

jesus as a carpenter in the bible
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In the tapestry of Jesus Christ’s life, His teachings, miracles, and spiritual legacy are threads that have woven a history-changing narrative. Yet, among these divine aspects, the humble profession of carpentry, attributed to Jesus during His time on Earth, offers a unique perspective on His human experience. This exploration into Jesus as a carpenter seeks to unravel the scriptural basis, historical context, and the profound symbolic significance of His earthly trade.

What Scripture says that Jesus was a carpenter?

Mark 6:3 is the bedrock of biblical references to Jesus’s profession, explicitly asking, “Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? And are not his sisters here with us?” This direct association with carpentry offers a rare glimpse into Jesus’s day-to-day life before His public ministry began.

Why is Jesus called a carpenter?

Carpentry, during Jesus’s era in Galilee, was a trade that demanded skill and an intimate knowledge of materials like wood and, possibly, stone. Being referred to as a carpenter underscores Jesus’s integration into the socio-economic fabric of His time, reflecting both humility and the inherent dignity of labor.

RELATED: The Carpenter and the Cross

Symbolically, the profession of carpentry resonates with themes of construction and restoration, mirroring Jesus’s mission to rebuild and renew the spiritual lives of those He encountered.

Was Jesus a carpenter or a mason?

The term “tekton,” used in the original Greek scriptures to describe Jesus, broadly translates to “craftsman” or “builder,” suggesting He may have worked with both wood and stone. This interpretation aligns with the architectural practices of His region and time, presenting a broader view of Jesus’s craftsmanship abilities.

What age did Jesus become a carpenter?

While the New Testament does not specify when Jesus began His carpentry apprenticeship, historical and cultural contexts suggest it would likely have been in His early teens. This initiation into carpentry marked the start of many years dedicated to learning and practicing the trade, paralleling the journey of many young men in ancient Jewish society.

Was Jesus a carpenter in Mark 6:3?

Yes, Mark 6:3 is the scriptural cornerstone affirming Jesus’s profession as a carpenter. This acknowledgment within the Bible not only highlights His trade but also underscores the community’s perception of Him as an ordinary laborer, emphasizing His humble beginnings.

Who taught Jesus to be a carpenter?

Joseph, Jesus’s earthly father, is traditionally believed to have been His mentor in carpentry. This familial apprenticeship would have seen Jesus learning the trade hands-on from Joseph, in line with the era’s traditions of vocational inheritance.

Anthony Hopkins Portrays King Herod in Upcoming Biblical Thriller ‘Mary’; Joel Osteen Joins Marketing Campaign

Anthony Hopkins Joel Osteen
Left: gdcgraphics, CC BY-SA 2.0, via Wikimedia Commons; Right: RobertMWorsham, CC BY-SA 4.0, via Wikimedia Commons

A biblical thriller, “Mary,” tells the harrowing story of Joseph, Mary, and Jesus fleeing for their lives from King Herod. Anthony Hopkins (“Freud’s Last Session,” “The Father”) portrays King Herod in a “murderous pursuit of the newborn child.”

“At this time of my life, I’m drawn to the challenge of complex scripts,” Hopkins told Deadline. “As well, the level of the detail given to this production with extraordinary sets, props and costumes—makes me proud to be a part of this.”

Anthony Hopkins Plays King Herod in the Upcoming Film ‘Mary’

The movie “Mary” follows a young girl, Mary, who is shunned for having a child out of wedlock. After her son, Jesus, is born, Joseph, Mary, and Jesus flee to Egypt to escape threats from King Herod.

In the biblical account found in Matthew 2:13-23, God warned Joseph in a dream to take his family to Egypt because King Herod intended to kill Jesus. King Herod was outwitted and in his rage ordered the deaths of every male child under two years of age in Bethlehem and the surrounding area.

Timothy Michael Hayes wrote the screenplay for “Mary.” In efforts to understand and adhere to the original biblical account, Hayes consulted “priests, bishops, Baptist pastors, rabbis, Mormons, and Muslims along with biblical scholars and theologians,” reported Deadline.

Filming has just wrapped up in Morocco, and there is no projected release date as of yet. “Mary” was directed by D.J. Caruso (“xXx: Return of Xander Cage,” “Eagle Eye”) and produced by Mary Aloe of Aloe Entertainment and Hannah Leader, among other financial investors.

Director Caruso commented:

I want to give the world a portrayal of the real human Mary. Her story has a lesser-known beginning; it is profoundly worthy of being told. Portraying her from birth through childhood and presenting her as a human being with apprehensions and fears will be a celebration of everything inspiring and gut-wrenching about her journey.

Hopkins’ portrayal of King Herod comes shortly after he played Sigmund Freud in “Freud’s Last Session,” a movie depicting a fictional conversation between Austrian neurologist Sigmund Freud and Irish biblical scholar C.S. Lewis. In the film, the two contemplate and discuss God and mortality.

Young Mary is played by Noa Cohen, a new actor from Israel. She grew up about an hour from where Mary, the mother of Jesus, was born.

Florida Pastor Stabbed to Death by Man He Let Stay at Church Building, Police Say

Antwane Lenoir
Screengrab via Local 10

A Florida man has been taken into custody following the death of Pastor Antwane Lenoir of Westview Baptist Church in Miami. 

Lenoir, referred to by those who knew him as Pastor A.D., was found dead at his church on Saturday (April 6). The cause of death was multiple stab wounds to the neck. 

The following day, police took 44-year-old James Dawkins into custody. He has been charged with first degree murder. 

Dawkins had reportedly been temporarily staying at the church building with Lenoir’s permission. However, a disagreement broke out between the two men when Lenoir decided to end the arrangement and contacted a locksmith to change several locks at the church.

RELATED: Alleged Murderer Turns Himself in After Talking to Pastor, Spending the Night at Church

The two got into a verbal argument while the locksmith was at the church. Then Dawkins, without provocation, stabbed Lenoir several times before fleeing the scene, according to police.

When police arrived at the church around 5:30 p.m., they found Lenoir in the church parking lot. He was declared dead at the scene. 

Dawkins had been an attender of the church and played keyboard for the worship team. When police questioned him, they said that he offered “self-serving” testimony and “was determined not to be consistent with the evidence obtained throughout the course of the investigation.”

Those who knew Lenoir described him as a selfless leader. 

“He was a very nice man, and he would give you the shirt off his back,” Lenoir’s cousin, Yovonka Bryant, told WSVN. “He was so generous and so kind to a lot of people.”

RELATED: Dallas Pastor’s Son Charged With Murder After Allegedly Shooting Youth Minister in Love Triangle Dispute

“It’s crazy that you can be helping someone and they end up turning on you,” Bryant added. Speaking of Dawkins, she said, “I hope that he someday has peace in his heart and he comes to the realization of what he took away from us.”

David Ashcraft on the Surprising, ‘Deep Emotions’ He Felt Stepping Down as Senior Pastor After 32 Years

David Ashcraft
Image courtesy of David Ashcraft

David Ashcraft is the president and CEO of the Global Leadership Network, which serves pastors and equips churches to inspire more leaders around the world. He is pastor emeritus of LCBC Church in Lancaster County, Pennsylvania, and founder and president of The Advantage, a leadership collaborative for pastors. 

“The Stetzer ChurchLeaders Podcast” is part of the ChurchLeaders Podcast Network.

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Transcript of David Ashcraft Interview

David Ashcraft on The Stetzer ChurchLeaders Podcast.mp3: Audio automatically transcribed by Sonix

David Ashcraft on The Stetzer ChurchLeaders Podcast.mp3: this mp3 audio file was automatically transcribed by Sonix with the best speech-to-text algorithms. This transcript may contain errors.

Ed Stetzer:
The sets are. Church Leaders Podcast is part of the Church Leaders Podcast Network, which is dedicated to resourcing church leaders in order to help them face the complexities of ministry. Today, the Church Leaders Podcast Network supports pastors and ministry leaders by challenging assumptions, by providing insights and offering practical advice and solutions and steps that will help church leaders navigate the variety of cultures and contexts that we’re serving in. Learn more at Church leaders.com/podcast network.

Voice Over:
Welcome to the Stetzer Church Leaders Podcast, conversations with today’s top ministry leaders to help you lead better every day. And now, here are your hosts, Ed Stetzer and Daniel Yang.

Daniel Yang:
Welcome to the Stetzer Church Leaders Podcast, where we’re helping Christian leaders navigate and lead through the cultural issues of our day. My name is Daniel Yang, national director of Churches of Welcome at World Relief. And today we’re talking to David Ashcraft. David is the president and CEO of the Global Leadership Network, serving pastors and equipping churches to inspire more leaders around the world. He’s also the pastor emeritus of Lcbc Church in Lancaster County, Pennsylvania, and founder and president of The Advantage, a leadership collaborative for pastors. Now, let’s go to Ed Stetzer, editor in chief of Outreach Magazine and the dean of the Talbot School of Theology.

Ed Stetzer:
Well, we’ve been excited to have David on, and one of the reasons we decided to have on is just in the introduction that we just heard. Daniel Yang, do I think the word leader or leadership was used like 6 or 7 times? I mean, it’s what the advantage is, what the what Glenn is, all these sort of stuff leadership, leadership, leadership. Now again, this is the Stetzer Church Leaders podcast. So our audience here is pastors and church leaders. But when we have somebody who and we talk about all different issues here, but we have someone who’s really their lane is leadership. It lets us lean in on some things. And a lot of the conversations I’ve been having recently have been around how leadership has changed and how it has stayed the same. And I want to talk about both of those things today, because I think we’d all agree that probably the way we led 20 years ago is has some commonalities and also has some pretty stark differences with the way we lead today. But let’s start with a little biography, David. And if you wouldn’t mind you, before you came to the Glenn, you were the pastor of Lcbc. I’ve heard about your name for a long time, having formerly pastored in Pennsylvania and more. What is tell us a little bit of the biography. And then what did you learn about being a leader through your time at Lcbc? Yeah, I appreciate.

David Ashcraft:
The opportunity to talk with you today. I have been a pastor at Lcbc for 32 years, and I pastored in the Dallas, Texas area for about ten years. Never thought I was going to be a pastor. My dad was a pastor for many years and loved what he was doing, but never thought that would be me. And people would always tell me I was going to grow up and be a pastor. And so I was determined very much not to be. One thought I was going to be a lawyer. God turned my heart. When it was time to apply to apply to law school. I ended up going to Dallas Theological Seminary, worked actually in my dad’s church in Dallas for about ten years before coming to Pennsylvania in 1991, and stepped into a small church of about 150 people. First 5 or 6 years were incredibly tumultuous with three different elders, and we only had five on our elder board at that time, but three elders over a three year period, all resigning, unhappy with me. And once we got through that period of just trying to figure out who we were, what we were doing as a church, then things began to take off for us. And so I stepped out of the role as senior pastor about a year and a half ago. But when I stepped out, we had grown to over 20,000 people each weekend, about 21 campuses now. And so God just did some amazing things and great opportunities and enjoyed very much. It was just thankful that God allowed me to be on that journey.

Ed Stetzer:
Yeah, it’s kind of interesting because I, you know, I knew a bit of your story just because of my Pennsylvania connections. I came to Pennsylvania a few years after you and then kind of tracked as you became the, you know, the largest church in the state, things of that sort. But it is interesting to me that you’ve stepped into this role of the Global Leadership Network, but you weren’t on like, a lot of pastors and church leaders whose churches, you know, blow up in attendance like yours. You didn’t jump into the circuit. You weren’t we weren’t running each other in green rooms. And I’m not that I’m not saying that’s wrong with that since I was in some of those rooms, but but you clearly were focused on well, tell us what you were focused on and why you chose not to kind of engage in some of those broader conversations, because now you are. But tell us about the journey.

David Ashcraft:
Well, and to your point, I’ll just say real quick, there isn’t necessarily a right way or the wrong way to do this. But what I watched happen is as churches start growing and we never, ever thought that Lcbc was going to be the size that it is today in our area in Pennsylvania, there were some churches that were around 3000, and so we kind of thought that would be where we would max out. I’d been in a church. My dad’s church was in the Dallas area, about 2500, and so I was real comfortable with that and assumed that would be where we go. And what I watched happen with other pastors around the country is once you start getting in that three, four, 5000 range, then you have lots and lots of opportunities to start speaking, and people want to know why the church is growing. What you’re doing and what I watched happen over and over is pastors would hit that three, four, 5000 range. They would jump on the speaking circuit, and all of a sudden their church would stop growing and they weren’t sure why. Or maybe they weren’t even interested as to why they were out doing their thing. But I think the reason why is they’ve taken their eyes off of leading their church and got involved in other things. And so I just determined early on to stay very focused on the church. And it wasn’t about me and getting my name out there, but it really was about the church and helping the church grow. And so that focus stayed very much on lcbc and very determined not to let it distract some other way. And then also, I was just also very determined that it wasn’t. Like I said already, it wasn’t about me and wanted to develop and try to grow a church so that it would grow on long, long after me. I don’t think a church has to decline when the senior pastor leaves. And so it was very determined to say, this isn’t about me, it’s about lcbc. And how do we help it grow way beyond myself?

Ed Stetzer:
Right now you have, of course, you’ve made a major transition into an organization that has really in some ways shaped, uh, evangelical megachurches also shaped the way leaders think, you know, the Global Leadership Network and more. I have I mentioned megachurches on purpose. I want to move away from the megachurch theme because that’s, you know, most of our audience is not that, but have a chapter coming out in a in a book where I trace the influence of the Global Leadership Network and a few other organizations on kind of the distribution of ideas about leadership that ended up shaping the way large churches think. It’s a scholarly book. It’s very nerdish. But but so that’s been on my brain and on my mind. Um, so you’re stepping into an organization that sort of shaped so much of the conversation, but not a secret. Been through tumult and turbulence and and reshaping and now trying to, you know, trying trying to cast some new vision, some similar vision. Which leads me to my question. So when you look at leadership, I mean, the world’s changed in a lot of ways in the last five years. You know, I mean, we see just huge skepticism towards institutions and leaders. I, you know, the rise and Fall of Mars Hill podcast becomes the the number four most listened to podcast in the world, not the Christian world, the whole world. Um, and you see, all these things are and people now are very skeptical. But I don’t just want to start there. Go there. I want to ask you, how has leadership changed in the last few years? Because I imagine that’s going to be reflected some in the message of the Global Leadership Network.

David Ashcraft:
Yeah, very much so. So I think what’s happening and so not only am I involved with the GLn or Global Leadership Network, but also as I stepped out of Lcbc, I began an organization in Pennsylvania for Pennsylvania pastors specifically, we call The Advantage. And where that comes from in acts chapter 18, there’s a description of a man named Apollos. And 4 or 5 years ago, I was reading through that passage and doing what I think a lot of us do. I’m comparing myself to Apollos and thinking, how do I measure up compared to him? And as I read that passage, I’m thinking I am nothing like Apollos. It says he’s this eloquent speaker, he’s this great defender of the faith and and all these different things. And I’m thinking, man, I am nothing like Apollos. But then there’s one little phrase that caught my eye that I’ve seen before but never really hit me, but it just says he was a great advantage or benefit to every believer that he came in contact with. And as I read that, I thought, okay, I can do that. And specifically, I’d love to do that with pastors. And so it became my kind of life goal. And I said to God, if I could spend the rest of the rest of my life just being an advantage or a benefit to pastors, I would love to do that. And so we started this organization called The Advantage in Pennsylvania. Initially, we said, let’s reach out to every pastor in Pennsylvania. And then we found out there are 21,000 churches in Pennsylvania. And so we said, that’s probably not going to work. And so then we said, let’s reach out to the largest churches.

David Ashcraft:
And so we reached out to the 80 largest churches in Pennsylvania. Uh, 76 of them joined us for a one day kind of gathering, and 65 of them said they would join cohorts with us. The whole goal is to say, let’s just impact and change the state of Pennsylvania. And so in turn, for them joining the advantage, then they in turn are now mentoring ten pastors themselves. So that’s 65. We hope this year goes to 650. And so that’s what we’re doing. But as we work with pastors and what we’re finding is that, um, probably more self-doubt than ever before, I think before Covid, pastors felt like they knew what they were doing. They knew how to move forward. They knew how to grow their church. I think Covid caused a lot of self-doubt with all the divisiveness that was going on, uh, the churches were not growing. They were declining. Uh, people weren’t rushing back to the church like they thought, uh, like pastors thought they would. It’s, you know, it’s funny, even I was with a bunch of pastors over the last several days and listening to them talk about their post-Covid experience. And as they opened their doors again, the assumption was that we’ve got to manage the group because the crowd is going to be so big, and it was anything but that. And so I think it just left a lot of self-doubt in pastors minds. And people don’t listen to pastors the way they used to. We’re not we’re not valued as maybe we once were. So a lot of changes from that standpoint. Um.

Daniel Yang:
Yeah. I mean, sort of the flip side of that, David, is, from your perspective, leading Glenn and then also maybe even what you’re seeing out of the advantage, what are some of the things that are consistent and constant still in church leadership?

David Ashcraft:
You know, it’s funny, again, we just finished three cohorts with our advantaged pastors. And each cohort. The questions are basically the same. It comes down to just how do I even organize my church structurally? And then it comes down to people issues. How do I lead my staff? How do I deal with people that are not happy with me, both on staff or in the church? And that hasn’t changed. And even before we started the cohorts, I said to the team that works with me, let’s just watch. And. See if the questions are any different than they were ten years ago. They’re really not. It’s still dealing with people problems and I shouldn’t call it problems. It’s just dealing with people and trying to lead people. And I think that’s gotten harder. But it’s still the same type of issues.

Daniel Yang:
What do you see in generationally? You know, there’s sort of kind of a stereotypical, you know, Boomers and Xers and millennials now. But do you do you feel like some of those stereotypes are true to to the generational leadership?

David Ashcraft:
We talked about that kind of thing this week as well. I think that boomers and older generations have not come back to church the way everybody thought they would. And I think that what we’re seeing is it’s not, you know, before Covid, everybody would say 1.7 times a month was the average attendance of pattern of the average church goer. And what we’re seeing now is more like one out of six weeks, and they still very much feel like they’re connected to church, but they’re very content watching online. And so I think even the way we measure church attendance probably has to change, because it’s not so much who shows up in the building, but who shows up regularly, whether it’s online or in the building, and even with what regularity they come. So that’s from the older side. I think that’s been a surprise on the younger side, even talking about staff on the younger side, we spent a lot of time in the last several days talking about how do you help younger staff realize they have more capacity than they think they do, but I don’t think that’s just this generation of younger people. I think that’s been the same for every generation of 20 somethings. And and we talked very specifically, even about situations we had at Lcbc where we would have younger staff that would show up and they would be working hard on a project and spending 40 to 45 hours a week on a project that you kind of evaluate and say, I think you could probably get that done in 5 or 6 hours a week. You just have to learn efficiencies and can’t strive for perfection and all those kind of things. But that’s not a new thing that’s been happening for a long time.

Ed Stetzer:
So, so, so you said you had these conversations about this. So bring us in in those conversations I’m interested to see because because a big part of what we do, you know, I mean, typical church in America, the median church in America is actually under 100 attendance. But, you know, probably most people attend churches that are, you know, 2 or 300 or larger, and that might be single staff with some part time or multiple staff and often younger staff. So this is a pretty common question. So in this conversation you had, what were some of the solutions you came up to up with? Yeah.

David Ashcraft:
So really it’s it’s pretty basic and simple things as far as saying, you know, these 20 somethings haven’t worked before. And again, this isn’t just this generation. Anytime 20 somethings probably haven’t worked. They definitely haven’t worked a full time job before. And so it’s just helping them. We talked about one one church kind of has a pie chart and they would say, okay, this percentage of the pie of a 45 hour a week, you ought to be spending on this project and just really getting real detailed and saying, here’s how to break out the 45 hours in order to be effective. And and I think we all know if I’ve got 40 hours to prepare a sermon, I’ll spend 40 hours preparing the sermon. If I’ve got eight hours to prepare the sermon, I’ll get it done in eight hours. And it may not be. I don’t know that it’s any worse, because 40 hours we may spend it but not spend it well. And so it’s just helping people with some parameters and some guidelines and, and sometimes pushing them way out of their comfort zone and helping them realize they can still do well. But you know what? I see Ed and Daniel all the time is oftentimes especially well, not oftentimes pastors will bring in a young person to work on their team. Don’t give them a lot of guidance or direction. And they’ll just say, here’s what I want you to do. And then they leave them alone. And six months, 12 months later, they’re very frustrated that the staff didn’t do what they were asked to do. But they were never guided. They were never mentored. They were never shown what to do. And so it’s really not that young person’s fault. It’s the it’s the leader’s fault for not guiding them and setting parameters for them.

Ed Stetzer:
Yeah, I think I mean, a lot of what you’re explaining is, is very much the kind of thing that would need to be reminded about when it comes to leadership. And and I’ve been around long enough. You’ve been around long enough to see, you know, we kind of saw the backlash from the CEO model. And, and I think let me just be transparent. I think probably the CEO model went too far and became too all encompassing and kind of moved to the side some of the other things that would be there, they’re more pastoral or maybe more relational things of that sort. But then there was, of course, a backlash to that. And, you know, even some of that was tied up in the emerging church. And then one Thursday afternoon, all the emerging church went away. And, you know, people, it’s like what happened? But there was a sense that in each of these things, there is a, a, a pushback to leadership. We saw that in emerging church. We saw, you know, in a in around global leadership network and other places, high profile failures, and then people sort of move away from leadership. And and because it gets all caught up in that, I mean, there are there are power dynamics and more. And, you know, whole books have been helpful. Books have been written on this.

Ed Stetzer:
I require them for some of my students to, to read. So, so the question and I wonder how Glenn’s going to answer this is how do we teach? About leadership in again, a season of suspicion when there’s not not just towards leadership, but towards pastors in general, towards, you know, I mean faith traditions of angelicals a very high negative ratings when it comes to polling. So how are we going to be teaching people about leadership in this time? Uh, this in this kind of and again, I want to be careful about saying backlash, because I think there are real issues that needed to be addressed. But how do we not throw out the baby with the proverbial bathwater and actually help people lead? Well, because as someone who trains pastors and church leaders, you know, I’ve got, you know, the fifth largest multi-denominational seminary in the world, I got 1500 people going to seminary to be pastors and church leaders. Well, I got to prepare them because if they don’t go out with any leadership, it’s it’s consistently a disaster. Now, if they go out without character, it’s a disaster. If they go out, you know, all the other things are there. But in a season we’re in now. How and you’ve taken the step to the Glen. What’s the forward path to helping church leaders think about leadership?

David Ashcraft:
So I don’t think you can throw out the baby with the bathwater. First of all, I think we’ve got to be careful because people still need to be taught how to be leaders. And oftentimes churches don’t grow or churches don’t function to the full extent that they could just because of a lack of leadership skills. And a lot of pastors step into the pastorate one, because they love Jesus, they love the Bible, they love caring for people and all. That’s great. But if they had the leadership skills or knew more leadership skills, they may be able to do more than they think. And so I think the leadership side is real important. Flip side of that, I think, and you said the word character, I think character is huge, or maybe even just learning how to emotion manage our emotions. And so let me give you an example from myself. When I stepped out of Lcbc, I was told that it’s going to be hard. It’s going to be challenging for me. It was an eight year, ten year process. I’d had opportunity to sit with Jim Collins in a small group about ten years ago, and he made the comment to me, to the group of about 10 or 15 of us. He was talking about his levels of leadership. His highest level is a level level five. And so once again, I’m thinking, oh, can I be a level five leader? His challenge was you’ll never be a level five leader until you’ve actually left the organization you’re leading. And after you’ve left, that organization is better with you gone than when you were there. And so that started me on a journey of saying, what do I need to do to make sure Lcbc is better when I’m gone? And so that became a ten year process.

David Ashcraft:
I stepped away from Lcbc excited about and still very, very excited about my successor. His name is Jason. I’m excited about the church. I’m still a part of the church. What I didn’t anticipate, Ed, were the emotions that were going to hit me. And most of them are wrong and most of them are sinful. And I’ve spent more time confessing those emotions to God over the last 18 months than maybe I’ve ever spent confessing to God where very positive things happen. But then I start pridefully thinking, well, wait a minute, I’m not being recognized the way I think I should be recognized, or I’m not giving credit for me being the one that established many of those things. And if you’re not careful, and if you’re not aware of those emotions and that they are sinful and they are wrong, I could blow up things very easily. And so I’m constantly having to just be very careful. And so I think it’s character, I think it’s leadership principles. But I think it’s I think it’s being aware of the emotions we’re experiencing and how to manage those properly so that we don’t mess things up. And even as we talked with pastors this past week, as I said, many of the issues they’re facing are the emotions that they feel when they get out of sorts with a staff member, when they get out of sorts with a congregant congregant. And so it’s just it’s really basic to most to the most point. But, um, yeah.

Ed Stetzer:
Basically it’s but it’s so overlooked. I can’t tell you how many times I sat down with a pastor and church leader, and I reminded him or her that, you know, you lose your temper. It kind of sets back everything for a year. And, and or, you know, I’ve if there’s phrases that I use in a meeting, the, the person who loses their temper first is the person who loses in the argument or the debate. You know, when it comes to these kinds of things, 100 things and and yet it’s it’s very difficult because simultaneously, I mean, just being transparent. I just had a hard conversation yesterday, and I leaned in with people in ways that probably they’re not accustomed in an academic environment. And I because I think leaders lean into pain, they lead into they lean into the painful decisions, and we need to make some painful decisions. But all are those all of those things are things I learned and I learned. I learned some of them over the years of Global Leadership Network. So all those things are things that I learned. So I want to come back to because this is right now, you stepped in the Global Leadership Network. So is it pretty much the same now what you’re going to be telling us that was you were telling us ten years ago, or I know it’s of course it’s going to be in some ways. But also, again, back to the question earlier, what’s GLn going to be different? You’ve learned some lessons, right, Glenn? Uh, you know, all the the problem, the scandal, the the the rethinking, what lessons have. Have you learned that you’re going to help us learn at the Global Leadership Network?

David Ashcraft:
Well, I would say for the Global Leadership Network, one of the lessons we’ve learned is we probably drifted a little way, ways away from our original calling. Our original calling was to help pastors be better leaders so that their churches could prevail, so that ultimately more people could be introduced to Jesus Christ. That’s always been the focus. That was the original focus of the GLn. We probably drifted away from that as as we experienced success not only in the church but outside of the church, and so began to drift more towards the business person, which we still are very focused on the business person. But our ultimate goal is the pastor and the leaders within his church and then leaders outside of the church. But it’s all for the purpose of introducing people to Jesus. So we’re going to constantly go back to that which I think we’ve drifted from it. I think there’s still going to be very basic leadership principles, or maybe even not so basic. We’ve got Arthur Brooks this year who is Harvard professor. We have Amy Edmondson, who is a professor. So we’ve got people that are thinking very do you know, I’m going.

Ed Stetzer:
To interrupt you because Arthur Brooks is why I’m here. Is that right? So so yeah. So we we had the we had him on the podcast. He’s my friend. People could listen to the prior podcast. I share the story. I changed jobs because of some Arthur. So that man will mess you up. Okay. So anyway moving moving in a very in a very good way. Yeah. So keep going.

David Ashcraft:
Let’s say we’re still going to have some cutting edge thinking in leadership. But it does come back to basics. One of my concerns with the summit is early days. There would be some very basic talks on how to manage your schedule as a leader and how to manage your heart as a leader. And I think the issue is, as you’ve done that several years and you think, oh, everybody’s got that, I’ve got that, I need to move on and hit more, um, topics that are further out. And yet we’ve got to come back to our 20 somethings and say, how do we help them come back to some basic things? So we need to do that. But I think we also have to talk about the heart and again, emotions. And you know, you talked about having hard conversations yesterday. Well, most pastors probably. Um, so again I’m thinking, um, I don’t have evidence of this factual. We as a church, we talk oftentimes is this factual or futsal. And so this is a futsal statement not a factual statement. I receive those. Yeah. And so feel truly it just feels like a lot of pastors, they don’t like confrontation. They stay away from the difficult conversations.

David Ashcraft:
And then emotionally they build up all kinds of things inside of themselves because they know they should have a conversation. They don’t. And so just what you described of having yesterday, you could have chosen not to do that, and then you’d have been frustrated with those people and it could have built and built, and then you finally do blow up and mess everything up. And so it’s just helping pastors to see how do you deal with those, how do you have those conversations. And so some of it changes, some of it doesn’t. And the facts around what we’re experiencing it is different after Covid, but it’s still the same interpersonal issues that we’re struggling with with people. So it’s just helping people move ahead. And what I’m finding people just need pastors now. What they need more than anything is just validation that the things that they’re considering, the things they’re trying to do, um, the feelings that they’re having, it’s okay to feel insecure right now, but you don’t have to get bogged down in that. And so just validating feelings and saying, yep, we understand that, but we don’t have to be captured by that.

Ed Stetzer:
That’s so good.

Daniel Yang:
David. I mean, I think it might be insightful to help some of our listeners to think through even what what you were processing when you went through the transition between leading Lcbc and then moving over to to Glenn. And it’s I’m very hopeful to hear that you’re still at the church, because, I mean, that’s a, you know, to have your tenure and still be there is an amazing feat. But talking about that internal processing, I mean, what what caused the transition and how did you process that transition? Because I think that’s a that’s a leadership skill.

David Ashcraft:
So, Daniel, what I have experienced is that most pastors don’t choose to step away when it’s best for the church. They choose to step away when it’s best for them personally. And oftentimes it’s around finances. And pastors don’t always get paid well, and so they stay until it’s right for them financially. Or I’ll hear guys say, I’m going to stay until my kids graduate from high school, or they graduate from college. It’s like, that’s great, but is that really what God is calling you to do? And is it really the best for the church? And so part of it is saying, okay, let’s make a decision on what’s best for the church, not what’s best for me. That entailed then working with my board and saying, okay, I really financially need to go to this time. And if you can help me know that financially, I’ll be taken care of until this period of my life, then I can make a decision not on what’s right for me to step away financially, but when it’s right for the church. And so it was having conversations like that. It was identifying my successor. And when I first identified who I thought would be my successor and presented him to our succession team, they said, oh, there’s no way he’s not ready. It’s a guy that had been on our staff for 12 years. And so we said, well, then what are the issues that need to be brought up to a certain level so that he could be ready? And because we were starting 8 to 10 years out, what I say now to guys, if you’re thinking about succession time is either your best friend or it’s your worst enemy.

David Ashcraft:
And if you plan far enough in advance, you may have your successor in your church, but you just have to develop him. And so we looked at the 4 or 5 things that needed to be strengthened, like communication skills or theological training or business acumen. And and we just said, let’s then let’s go to work on those, identify those, go to work on them. And so six years later, I came back with Jason’s name and they said, yes, we think he’s finally ready. Had I waited until two years before I was ready to step out, that never would have happened. And so they were excited about where Jason was. Part of it was also just making the church was in the financial situation that it needed to it. It was restructuring staff. It was all those things, but it was all to make sure the church was better when I’m gone. And what Jim Collins said is, you know, what typically happens is a leader steps out, things fall apart and everybody goes, oh, he must have been she must have been a great leader. And he said, if that happens, you’re a terrible leader. You didn’t plan well. And internally, emotionally I wanted to fall apart. I want everybody. And I joked with the church and I said, you know what I want? I want weeping of gnashing of teeth when I say I’m going to step away. And I want to know that you struggle because that’s the selfish thing inside of me. And that’s where, again, you’ve got to manage your emotions and just call them out. And so when I stepped away, the kind of emotions that I felt, um, driving to church the last 3 or 4 weeks before I stepped out of my role, I told the congregation, I feel like I’m driving to my own funeral.

David Ashcraft:
And, I mean, they were deep emotions because we’d been there 32 years and it’s never was ours. But you felt like it was yours. Your identity was wrapped up in the church after that much time. Um, the last Sunday that I spoke, I left the church and actually came to my new office, and I just cried for several hours. It was just incredibly painful. And we stayed away from the church for 12 months. That was planned. Initially, I thought that was for the staff and for the church to kind of break away from me. What I realized 3 or 4 months in is it was for me. It wasn’t for them. Maybe it was for them, but I needed to be away so that I wouldn’t dip into things that I shouldn’t. And I needed my emotions to kind of get under control and things like that. So it’s those kind of things, and it is a lot of it’s pride where, you know, they since I have stepped away, we’ve opened up three new locations and that’s incredible. Um, I plan those locations. I raise the money for those locations. I’ve gotten no credit publicly for those locations. And it doesn’t matter. I shouldn’t get it. But internally I’m going, oh, wait a minute, those were my things. So it’s those kind of things that just catch you that are they’re sinful. They’re wrong. I confess those to God all the time, but those are the things that hit you. It’s just normal, I think.

Ed Stetzer:
And you just confess them in front of like, thousands and thousands of people on our podcast. So we appreciate the sin, you know, confessions one another, pray for one another. We’ll do it right now.

David Ashcraft:
And I told the church that. And I’ve told Jason that.

Ed Stetzer:
No, I mean, I’m 100% I would assume this is not the first time you’ve shared that. That’s not. But but I but I do think it’s really interesting to see because these transition issues. Now again, some of the things that you said are unique to large churches, but most of what you said is not unique to a large church. And, and, and we’ve seen this over and over again. So to see your transition, I hope too, that you’ll have and you have already had some, but have an opportunity to share some of that in Glen world as well. But I want to come back to because we got just a few minutes left, I want to come back to just some questions with you, advice you would give because you’re I mean, this is what you’re doing through your the network you’ve created and through Glenn. Um, because our audience is pastors and church leaders. And what would you say the most often miss when it comes to church leadership? Now, I should say to folks that he doesn’t have these questions ahead of time. So but what are what are some of the things that you think that most pastors and church leaders kind of consistently miss, that if they got this, it would just help them excel in the calling that God has on their lives.

David Ashcraft:
Oh, man. You know, um, I think one just understanding the church isn’t about you as the leader. It really is about God’s, the bride of Christ. And it’s it’s God’s. Weather. And I know there’s debates as an organization or an organism. What do we want to call it? That’s God’s thing. It’s not mine. And I think we get wrapped up and this is my church and and we get bent out of shape when somebody doesn’t like my church or the way I preach, the way I talk, and it’s not about us. And so I think we put ourselves too much in the limelight of what it’s about. And I think if we can get out of the way and let God do his thing, I mean, one of our mottos at Lcbc since I came was, let’s not do anything stupid to mess up what God is doing. And stupid can be a lot of things. Yeah, it can be emotional issues with other staff members. It can be a moral failure. But God, I think if we step into the situation and if we really want to advance his cause and introduce people to Jesus and see people fully follow him, I think he’s going to honor that and bless it. But I think we get in the way with our pride, our emotions, and, you know, and it’s like, well, why would he want to allow our church to grow if I don’t have my pride under control, why would he want to have it grow if my emotions aren’t under control? So I’m going to blow it up relationally. And so I think if we just understood this isn’t my church, it’s God’s church. And let’s stay out of the way.

David Ashcraft:
Let God grow. And it doesn’t mean we’re not important as pastors. I think we’re incredibly important as pastors. And our leadership lid can stop the growth of the church. Our character flaws can stop the growth of the church. But so I need to be the best version of me that I can be. But part of that is learning to be the best version of me so I can stay out of the way and let God take off with it. Um, the other thing I’d say, editor real quick is for me, growing the church wasn’t about me just getting better. It was really about me bringing the best people around me that I could find, and constantly just guiding them and making them the best they could be. And so we constantly I would whenever I’d hire somebody, I’d say, I’m going to bring you in, Daniel, to work on the staff, and you’re going to be in charge of kid ministry. And we would look at a church doing kid ministry well and would kind of guide you initially, but I’d say, I want you to take this be better than I could ever dream of being. I want you to become an expert in this area. So people from around the country are going to come and talk to Daniel and say, Daniel, how can we do? How do you do kid ministry? Well, and so it’s really about building other people up around us. And if we think we’ve got to be the best or the most informed or the wisest on the staff, then we’re in trouble, because then we’re limited to who we are and then below. And so it’s bringing people around you that are successful.

Daniel Yang:
Yeah. Wow. That’s really good. Um, in light of that, David, um, we know, like, leadership isn’t linear and you can’t start from zero, one, two, three, but thinking about the future, thinking about some of the challenges that you’re seeing now that will probably continue to persist into the future. If we could restart or if we could, let’s say you had a batch of just fresh, you know, blank slate people. What do you think is the skill that they should first develop in church leadership? You know, there’s a lot of competencies and a lot of, uh, areas of knowledge. But do you really think if we were to invest on this first skill, what would that be?

David Ashcraft:
Well, this is going to sound redundant, but I think it’s relationships. I think that’s where we trip up most often. And so just helping people learn how to do things relationally, I do think that there is a big gap in our self-confidence. And so just helping people get comfortable with who they are, and it’s okay that I have flaws, and it’s okay that I’m not great at every area. And I think old school and, um, you know, pastors used to be considered the wisest person in town. And I think, you know, we think we’re going to be great marriage counselors and we’re going to be great financial counselors. And we don’t know that. And we, you know, we know our own experiences, but we haven’t been trained in all those things. And so just admit that and then bring other people that are strong around you. So I think it’s that I also think, you know, for years I’ve listened to this talk about a leadership pipeline, and we just got to build a leadership pipeline in our church. And to me, that’s I joke about it being the mythical leadership pipeline, because I don’t think a pipeline like that exists in most organizations. When you get big enough that you can hire seconds and thirds and develop them, then I think it’s possible. But for most of us, we can’t do that. And so I talk more about establishing a leadership culture and bringing leaderships and leaders into the culture, continuing to raise the level of their skills and abilities, which I think that’s what the Global Leadership Summit is so helpful for. It just raises everybody’s bar in the leadership realm. And so then when you have needs, you’ve got a wealth of people that you could turn to that are good leaders, and they’re not in this pipeline and they’re the next man up like football talks about. Um, but they are there. You’ve got a pool of people to draw from, not just 1 in 1 specific area.

Daniel Yang:
We’ve been talking to David Ashcraft, president and CEO of the Global Leadership Network. Learn more at Global Leadership. Org and thanks again for listening to this Church Leaders podcast. You can find more interviews, as well as other great content from ministry leaders at Church Leaders Compass and through our new podcast network, go to Church Leaders Compass Network. And again, if you found our conversation today helpful, we’d love for you to take a few moments. Leave us a review that will help other ministry leaders find us and benefit from our content. Thanks for listening with. You in the next episode.

Voice Over:
You’ve been listening to the Stetzer Church Leaders podcast for more great interviews as well as articles, videos, and free resources, visit our website at Church leaders.com. Thanks for listening.

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Key Questions for David Ashcraft

-What did you learn about leadership through being a local church pastor? 

-How has leadership changed over the past few years? 

-What’s the path forward to helping church leaders think about leadership?

-What lessons have you learned that you’re going to help us learn at the Global Leadership Network?

Key Quotes From David Ashcraft

“What I watched happen over and over is pastors would hit that 3,000, 4,000, 5,000 range. They would jump on the speaking circuit, and all of a sudden their church would stop growing and they weren’t sure why.”

“I don’t think a church has to decline when the senior pastor leaves, and so was [I] very determined to say, ‘This isn’t about me; it’s about LCBC. And how do we help it grow way beyond myself?’”

New York Catholic Workers Bring New Growth With Rooftop Garden

New York Worker
Spinach sprouts in the Integral Ecology Circle’s soon-to-be rooftop garden, at Maryhouse in Lower Manhattan, March 25, 2024, in New York. (Photo by Fiona Murphy)

NEW YORK (RNS) — For decades the Catholic Worker movement has served meals at its two soup kitchens at Maryhouse and St. Joseph House in Manhattan’s East Village, feeding hungry New Yorkers from the thousands of pounds of fresh produce the workers grew at a farm in upstate New York named for the movement’s co-founder, Peter Maurin.

Every fall, workers at the 49-acre farm in Marlboro, New York, transported kale, onions, potatoes and other fresh produce to the houses. “Back in the 1980s we went back and forth to the farm regularly,” said Bernie Connaughton, who has been part of the Catholic Worker movement for more than 40 years.

But in 2022, the farm’s owner and Catholic Worker stalwart, Tom Cornell, died, and while his son Tommy has taken charge of operations, his health isn’t good and the farm has fallen into disrepair. “The farm is a mess right now,” Tommy Cornell said. “There is no farming actually going on anymore. I can’t carry it.”

But at Maryhouse — where tattered photos of Jesus cover the walls and visiting groups sometimes ask to see the bedroom that was used by Maurin’s co-founder, Dorothy Day, who is in the process of becoming a saint — something new is growing. Inspired in part by Maurin’s dream of “agronomic universities” — communal farms where workers would learn to work the land — a group of veteran and younger Catholic workers has planted a garden on the roof of the historic Maryhouse, the 19th century building where Day lived and worked until her death in 1980.

“We are building something new in the shell of the old,” said Jim Robinson, professor of religious studies at Iona University and a member of the newly founded Integral Ecology Circle, the group behind the garden.

Dorothy Day founded the Catholic Worker in New York in 1933 with friend, social activist and French theologian Maurin. What began as an effort to publish a social justice-oriented newspaper became better known for its “houses of hospitality,” where unpaid volunteers prepare meals, give away clothes and provide shelter to people in need.

Since 1975, when Day purchased the Maryhouse on Third Street, the building has served vulnerable women in New York City and housed dozens of Catholic Worker volunteers.

The garden was first conceived last September, when more than 75,000 people took part in a march to end fossil fuels sponsored by a coalition of climate groups in Manhattan. Connaughton, Robinson and two other members of the New York Catholic Worker found each other in the crowd and met afterward to talk.

“We thought, how can our community respond in a more specific way to this concern?” said Liam Myers, 26, an adjunct professor of religious studies at Iona and the youngest resident at Maryhouse.

A month after the march, Pope Francis published his second encyclical, a cry for ecological action titled “Laudate Deum.” Saying that the world’s response to climate change has been inadequate, the pope urged on Catholics the idea of “integral ecology,” which he saw as a link between environmental and social justice. Later in the fall, a small group, including Myers, Nathan Dufour Oglesby, Connaughton and Robinson, met for the first time, calling themselves the “Integral Ecology Circle” or IEC.

By January, the IEC hosted its first Friday night meeting at Maryhouse, and by March the group had tripled in size, to 23 people.

Dozens of Christians Arrested After Shutting Down Senate Lunch in Protest of Gaza Famine

Gaza
Demonstrators with Christians for a Free Palestine protest the Gaza famine in the U.S. Senate cafeteria, April 9, 2024, at the Capitol in Washington. (RNS photo/Aleja Hertzler-McCain)

WASHINGTON (RNS) — “Woe to you who eat while others go hungry,” shouted two lines of Christian pastors and laypeople. With arms linked, they stood between the food and cash registers in the U.S. Senate cafeteria and brought lunch to a standstill for about half an hour before U.S. Capitol Police quickly completed arrests.

Between 50 and 60 demonstrators demanding a cease-fire between Israel and Hamas, as well as aid for the ever-shrinking food supply in Gaza, were arrested Tuesday (April 9) in the cafeteria. The interdenominational protest, organized by Christians for a Free Palestine, followed a Communion service held on Capitol grounds.

“This table is a reminder that we are called to live in a way that may in fact hasten our death,” the Rev. Naomi Washington-Leapheart told protesters before she presided over Communion. “Because we are enemies of injustice, because we embarrass the state by our refusal to accept its ways.”

RELATED: ‘We Are the Church’—Palestinian Pastor Calls for Unity Among Christians Amid Israel-Hamas War

More than 25 children in Gaza have died due to complications linked to malnutrition, according to the World Health Organization, which has warned that the region could face a full-blown famine by May.

The Rev. Naomi Washington-Leaphart, center, officiates a communion service on the Capitol grounds, Tuesday, April 9, 2024, during a Gaza cease-fire protest in Washington. (RNS photo/Aleja Hertzler-McCain)

The Rev. Naomi Washington-Leaphart, center, officiates a Communion service on Capitol grounds, April 9, 2024, during a Christians for a Free Palestine cease-fire protest in Washington. (RNS photo/Aleja Hertzler-McCain)

Humanitarian officials have urged Israel to allow more food to enter Gaza. After an Israeli military airstrike hit a World Central Kitchen convoy April 1, killing seven humanitarian aid workers, President Joe Biden said Israel had not done enough to protect aid workers or civilians and called on Israel to do more to facilitate humanitarian corridors. But critics points out that the same day of the drone strike on the WCK convoy, Biden had signed off on the transfer of thousands of bombs to Israel.

“Starvation was weaponized against our people to bring them on their knees,” the Rev. Mitri Raheb, a Palestinian theologian and founder of Dar al-Kalima University in Bethlehem, told the group gathered for Communion ahead of the cafeteria protest.

RELATED: Franklin Graham Tours Devastation in Israel, Commits To Helping Rebuild

“I wonder actually, if not one of these bombs that were donated to Israel was the one that actually destroyed our campus in Gaza,” Raheb said, referencing the destruction of the Dar al-Kalima University outpost in Gaza during Holy Week, days before the WCK attack.

Organizers of Tuesday’s protest repeatedly denounced Christian Zionism, a belief that Jews must return to Israel to bring about the return of Jesus.

Rabbi Alissa Wise, lead organizer for Rabbis for Ceasefire, also spoke to the small crowd, telling the protesters their actions were a “sign of solidarity and friendship” with Jews “by sharing the burden of the ways that our religious traditions have been instrumentalized to establish and maintain the state of Israel,” adding there are more members of Christians United for Israel than there are American Jews.

Demonstrators attend a communion service on Capitol grounds, Tuesday, April 9, 2024, during a Gaza cease-fire protest in Washington. (RNS photo/Aleja Hertzler-McCain)

Demonstrators attend a Communion service on Capitol grounds, April 9, 2024, during a Gaza cease-fire protest in Washington. (RNS photo/Aleja Hertzler-McCain)

The group’s leaders also called for a permanent cease-fire, an end to the provision of U.S. weapons to Israel, the restoration of funding for the U.N. aid agency for Palestinian refugees and the release of captives held by both Israel and Hamas.

More than 33,000 people have been killed and more than 75,000 injured in Gaza, according to health officials in the Hamas-run enclave, since the beginning of Israel’s military campaign after the Oct. 7 Hamas attacks in Israel that left an estimated 1,200 people dead and 250 taken hostage.

For Christians Raised in ‘High-Control’ Settings, Elections May Trigger Religious Trauma

religious trauma
Members of the media set up their cameras on the back riser before the arrival of President Donald Trump at a campaign rally at Mariotti Building Products, Aug. 20, 2020, in Old Forge, Pa. (RNS illustration; AP Photo/John Minchillo)

(RNS) — When Donald Trump won the 2016 election, for some, it wasn’t just a matter of political disappointment—it was spiritually shattering.

“It completely broke me,” said Tia Levings, author of the forthcoming “A Well-Trained Wife: My Escape from Christian Patriarchy.” “The evangelical embracing of a rapist is not something I will recover from.”

Raised in a Southern Baptist megachurch in Jacksonville, Florida, where religion and politics often dovetailed, Levings remembers her pastors, flanked by Christian and American flags, introducing Republican politicians as an orchestra blared “Battle Hymn of the Republic.”

When her marriage ushered her into fundamentalist Christian Quiverfull churches, which typically reject family planning and promote large families, homeschooling and purity culture, the gap between faith and politics narrowed further. “Family values” and “moral leadership” were synonyms for Republican beliefs.

The breaking point, said Levings, was the election of Trump. “The Christians who raised me in purity culture were endorsing a candidate who was openly speaking of assault,” said Levings, who writes in her book that she suffered abuse and assault in her marriage and her Christian community. She felt Trump’s rise as “a primal betrayal.”

For Americans of all political backgrounds, the mix of religion and politics in our political rhetoric can trigger trauma symptoms, ranging from panic attacks to chronic pain. As politicians wield religion in more obvious and extreme ways and religious leaders grow bolder in their political endorsements, experts say, those symptoms can spike as campaigning surges and voting day gets closer.

“The experience of it is dysregulating,” said Levings, for whom the 2016 election was a disorienting and traumatizing event. “Our bodies recognize that we’re being activated and pushed into trauma responses and that the same abusive techniques are being used on us. Even if our brain wants to deny or shut off, we know when we’re being gaslighted, we know when we’re being manipulated.”

As more therapy clients talk about similar experiences with elections, mental health practitioners are meeting them with resources. Laura Anderson, a psychotherapist specializing in religious trauma, launched a minicourse in 2020 on election-related religious trauma with Brian Peck, a fellow religion trauma therapist. The response, Anderson said, was “unbelievable.”

“People were just in desperation to say, ‘What is happening? I need some sort of support,’” she said.

Now, she’s launched a new version of the course, Religious Trauma and the Elections. The self-led format includes lectures on topics such as strategies for navigating religious trauma triggers and the intersection of religious trauma, race and politics.

Clinicians who specialize in religious trauma say the 2016 election changed the way many of their clients view religion. Abbi Nye, an advocate for church-abused Christians, points to the 2016 election as a moment when Christian voters and leaders bent their religious values to suit their political ones. Nye, who was raised in a high-control faith, said that betrayal was accompanied by community-wide denial, which brought her back to her childhood.

At Yale, Christian Pastors Sign a Declaration Opposing Religious Nationalism

William Barber Yale
The Rev. William J. Barber II speaks during Yale Divinity School’s first Public Theology and Public Policy Conference, April 7, 2024, in New Haven, Conn. (Courtesy photo)

(RNS) — A group of Christian pastors, theologians and scholars has signed a declaration committing the signers to preaching on “moral issues “ ahead of the 2024 election and opposing what the group calls “religious nationalism.”

The document defines religious nationalism as a political movement that it says is exploiting “traditional values” to undermine democracy. “This distorted religious nationalism has persuaded many well-meaning Christians to focus on a narrow set of divisive cultural wedge issues while ignoring the real moral issues that are at the heart of our Scriptures and tradition,” the declaration reads.

The New Haven Declaration of Moral & Spiritual Issues in the 2024 Presidential Election is one of the outcomes of Yale Divinity School’s first Public Theology and Public Policy Conference, which concluded Tuesday (April 9).

The declaration states “we love this nation,” before taking on what it describes as a “political movement (that) has co-opted our faith tradition.”

“We repent of not doing more to preach and teach against this misuse of our faith, and we pledge to proclaim in word and deed a public theology that is good news for all people,” it reads.

The declaration then calls on pastors to launch “a season of preaching the moral issues of living wages and union rights, healthcare and ecological justice,” among other issues.

The Rev. William J. Barber II, the founding director of the Yale Center for Public Theology and Public Policy, said he hoped the conference helped educate pastors about the issues the Bible prioritizes: societal inequality and injustice.

“The very things that the prophets and that Jesus put at the center as primary are not being heard in the pews in this country,” Barber said. “And that is a deficit that we believe is a form of pastoral malpractice.”

Barber, whom some consider a successor to the Rev. Martin Luther King Jr. for his anti-poverty activism, retired from the pulpit of his Goldsboro, North Carolina, church last year to devote his time to training future pastors. He may be best known for organizing the Moral Mondays movement as a protest against cuts to unemployment benefits, health care funding and voting rights in his home state. In February, he met with Vice President Kamala Harris to talk about issues surrounding the plight of the poor.

Among the initial signers of the declaration are the Rev. Jacqui Lewis, pastor of New York City’s historic Middle Church; Shane Claiborne, an activist with the Red Letter Christians; Bishop Yvette Flunder of the Fellowship of Affirming Ministries; and Willie James Jennings, a Yale Divinity School professor and theologian.

Another signer, the Rev. Teresa Hord Owens, president of the Christian Church (Disciples of Christ), who attended the conference, said she would encourage pastors in her denomination of 3,000 congregations to sign the declaration as well.

“I think as Christians we have to really understand what the roots of our tradition are and not allow those things to be distorted or misused for purposes that really fly in the face of what we believe,” Owens said.

What Does the Bible Say About Discipleship: 4 Fundamentals

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What does the Bible say about discipleship — and how can you equip and guide young people to go make disciples for Jesus? Read on to discover four key aspects of biblical discipleship.

The process of leading teenagers to become more authentic Christ-followers looks slightly different from place to place. (Granted, some common distinctives exist, for sure.) Our specific ministry contexts dictate our processes, to some extent. Our church structure, age group breakdown, and number of adult volunteers also dictate our disciple-making processes.

But no matter our specific process, some unique characteristics of Jesus’ model of discipleship must appear. If we look at how Jesus led the 12 on their discipleship journey, we can see at least four characteristics of biblical discipleship.

What Does the Bible Say About Discipleship

1. It’s a Call to Something.

When Jesus called the disciples, He called them to a purpose, a goal of sorts.

Luke 5:10-11Then Jesus said to Simon, “Don’t be afraid; from now on you will catch men.” So they pulled their boats up on shore, left everything and followed him.

Matthew 9:9As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

Matthew 16:24Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me.”

I think this characteristic is missing in many discipleship efforts. Too often we take this characteristic for granted. Do your teenagers see their faith as a movement? Do they see themselves as part of a mission? Or do they view faith as little more than a moralistic framework to live as good people? How many students are you “discipling” simply because their parents just keep dropping them off?

Jesus called His disciples to be part of a world-changing movement. The call is still the same today. We just have to make sure we’re not underselling or misrepresenting it. How many of your students, if you asked them right now, could articulate a purpose or vision behind the disciple-making process they’re undergoing? Young people must understand the call and accept the task.

2. We Must Faithfully Teach the Bible.

“Faithful” as in true, accurate, deep and transformative. “Teaching” as in helping kids know and apply the truth of Scripture. And “the Bible” as in God’s primary tool for the foundation for discipleship. We see this throughout the Bible:

Proverbs 1:7The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

Matthew 5:1-2Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them, saying … .

Luke 24:27And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Mark 4:2He taught them many things by parables, and in his teaching said … .

We have to lay the foundation for discipleship in how we teach students the Bible. At ym360, we work hard to help you in this area. If you’re looking for a fresh approach to Bible study material, consider these true, accurate, deep and transformative resources: The Jesus Studies, The Elements Curriculum, The All-Access Bundle, New: First Steps for new believers and DNow Online.

Digital Prayer: A New Invitation to a Sacred Conversation

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Picture this: It’s Easter Sunday, and a visitor who hasn’t been to church since Christmas Eve is in attendance. She feels stress at work, angst from social media and the news, and sadness at home. In fact, she wouldn’t mind if someone prayed for her, even though she rarely prays.

Then, during the service, the pastor invites people to take a prayer request card, fill it out, and pass it down to the end of their row. Does she do it? Does she put her most intimate requests on a piece of paper and pass it down the row for anyone to read? Is this really the best way to engage in prayer for this woman?

Easter is one of the biggest moments of the year when many people return their attention to spiritual practices and, hopefully, to God. Of those practices, prayer is arguably the most prominent spiritual practice of faith among Christians, and even among those of other faiths or no spiritual affiliation. 

A praying church community is also a powerful “needle-mover” for what pastors say is their top list of challenges: reaching more people outside the church, engaging and keeping the people they have, mobilizing more volunteers and building relationships with people who attend church online, but otherwise remain anonymous.

One way to expand the practice of prayer is through digital prayer. You may ask, “Does praying over text or email count? Is it as sacred as praying for them in person?” Yes, it is. Digital prayer is still prayer, because prayer is about building a relationship with God and others. In this age when relationships  fluidly move between in-person and virtual, digital prayer is simply another mode of spiritual practice. 

Why digital? Churches that leverage digital tools to power prayer often see up to 10x the prayer activity they did before. But I’ve seen even more ways church leaders can use digitally-powered prayer.

As Outreach

Prayer can succeed in reaching and serving people where other methods don’t. Consider one campaign partner we work with at Gloo, Churches Care. Among the digital ads they run on platforms like Facebook, Instagram, and Google, the ads that generate the most responses include the question, “How can we pray for you?” When someone responds to an ad with a prayer request, my team at Gloo connects them with a local church nearby. 

The local church connects with the individual, praying for their requested needs. What’s even more powerful are the days and weeks that follow, when a deeper relationship begins to form between the pastor or staff member and that individual.

Authentic relationships made possible through digital connection. 

As Church Engagement

Because people are finding spiritual content from a wider variety of places, pastors’ touch points with their congregants have become fewer. Intercessory prayer is a powerful way for church leaders to stay connected, build powerful relational bonds and show people that your church cares and is there for them—inside and outside of church. 

Children’s Ministry Event Ideas: 5 Tried-and-True Outreach Activities

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Children’s ministry event ideas help spread the Gospel. Plus, these activities make people aware of your church programs. Encourage families at your church to reach out and share God’s love in your community with these 5 outreach ideas.

Want to connect with families in your church and reach out to families in your community? Both are possible when you use children’s ministry outreach ideas and events.

5 Family-Friendly Children’s Ministry Event Ideas

We asked kidmin leaders to share their favorite children’s ministry event ideas. Adapt one (or more) of these outreach activities at your church!

1. Random Act of (Keep Coming Back) Kindness

We do Random Acts of Kindness events that last several weeks. I distribute envelopes weekly with an act of kindness inside for families to do together. Throughout the week, families send me photos of them doing the activity to post on Facebook and Instagram. We set up a hashtag so every time a family completes one “RAK,” they can tag it.

Each week’s envelope is labeled Secret RAK Mission. Inside is a card outlining the mission, a list of any items needed to complete it, and several RAK cards describing what our church families are doing and why. We also include invitations for recipients to join us at church services. Some RAK missions our families have done include:

  • Make cookies and deliver them to a neighbor or friend.
  • Put a sealed bag of uncooked microwave popcorn in a resealable bag and tape it to a Redbox or something similar.
  • Make a card for someone who’s ill, lonely, or confined to home.
  • Tape coins to gumball machines and candy dispensers as a fun surprise for children to find.

Each week, families are excited to get their secret mission. I receive lots of texts and photos from our families showing their efforts. Some families without kids request cards so they can participate in the secret missions each week, too.

Bethany Hardy 
Lafayette, Indiana

2. Box of (Boomerang) Blessings

To keep families in our church engaged and forming relationships, we do Boxes of Blessings. We deliver boxes packed with food and lots of love to families in need. This project provides a common goal for our families over an extended time period.

For six weeks before the actual “boxing” event, we collect food. Each week, we ask families to collect and bring specific items. We always include kid-friendly food, coloring books, and crayons. After the church-wide collection is complete, families gather to make cards for each box and assemble the boxes.

We partner with a local food pantry to select the families who will receive the boxes. Our families personally deliver the Boxes of Blessings, from one family—and our church family—to another.

Sarah Trosen 
Marshalltown, Iowa

3. Meetcha at the Four-Way

Our church is out in the country, located near a four-way stop. We’re allowed to set up tables throughout the year for various things such as bake sales and other fundraisers. In the spring, our church families use it to bless the community. We give away free tomato and pepper plants at the stop. The plants are a gift—no strings attached, no preaching. We just show love from our families to our community.

Families make signs representing our church. But we don’t hand out church materials, preach, or even invite anyone to church. It isn’t about drumming up new members or making anyone feel anything other than God’s love. Our families give plants to every person who stops at the four-way. The giveaway is a great success, and families feel great giving back.

One of the best benefits is that people aren’t surprised to see us at the four-way now. We use the location to announce our annual free community barbecue, where our families provide the labor and serve hundreds in the neighborhood. We use the four-way to let everyone know about our fall festival in October and when we’ll feed the high school football team at the beginning of each season.

Our church is where our families connect and grow in faith. But our four-way stop is where families in the community look for us, curious to know what we’re up to next.

Cheryl Bolton 
Valley, Alabama

Confronting Addiction in Church Leadership: Overcome Negative Mindsets

thank you notes for children’s ministry volunteers

Confronting addiction is a topic youth workers and ministry leaders should care about. Why? The answers might surprise you. Read on for one youth pastor’s story. Plus, discover tips for overcoming negative habits and mindsets.

I live for the rush. I love pushing boundaries and going farther than anyone intends. And I’ll try something just so I can say I’ve accomplished it. I’m so thankful the Holy Spirit called me to focus that “rush” mentality into the Great Commission!

You see, I’m a second-generation Christian with a family history of substance abuse and addiction. So I know the sins of my fathers. Maybe my rush to do new things is a reaction to avoid “big” sins. But in the process, still I stumbled into addictive behavior.

I recognized my self-addiction when I fasted from coffee. Yeah, I gave up caffeine to get to know Jesus better. But the withdrawals were horrible! While abstaining, I realized I wasn’t serving to glorify God. No, I’d been trying to gratify my selfish desires through working for Jesus. I was in trouble.

Confronting Addiction Symptoms

These symptoms of addiction caught my attention. They made me realize I was a workaholic for Jesus.

  • Continuing despite significant detrimental effects on relationships, education, health, etc.
  • Frequently using more (or longer) than originally intended.
  • Frequent cravings.
  • Failing to address important obligations as a result.
  • Continuing to use when it may be physically dangerous. Examples include while driving, working, or watching children.
  • Inability to cut down or stop using even though you want to.
  • Developing a tolerance.
  • Developing withdrawal symptoms. 

Addiction isn’t just for rebels. It isn’t limited to “bad sins” like drugs, porn, and alcoholism. Christian addiction is evident in many areas. These include seeking comfort, controlling other people, curating an image, performing good works, a propensity for laziness… The list goes on.

Now, I’m not minimizing substance abuse and other addictions. I’m advocating that we realize we all struggle. And addictions hurt people. They hurt the addicts, families, churches, teens in our ministries, and coworkers.

So please take a moment, leader. Ask if pleasing yourself has become an addiction. If you answered yes, then you’re addicted to you. And it’s killing your soul.

Confronting Addiction: What Scripture Says

Paul challenges the Philippian church to follow Jesus’ example. “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.” (Philippians 2:3-4)

Youth ministers must recognize we’re leading God’s people. If we aren’t stewarding our soul, then we miss other people’s needs. Self-focus replaces generosity. Evangelism evaporates. Our role becomes an empty list of responsibilities instead of Spirit-led obedience.

Satan Cast Out of Heaven? Unveiling the Biblical Narrative

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The tale of Satan’s expulsion from heaven is among the most riveting narratives found within the scriptures, encapsulating a profound spiritual saga of rebellion, judgement, and consequences. This story not only reveals the origins of evil but also offers invaluable insights into the cosmic battle between good and evil. Why Satan was Satan cast out of Heaven? Who witnessed his fall, and what were the subsequent roles and punishments designated to him.

Why Was Satan Cast Out of Heaven?

Satan, once known as Lucifer, was cast out of heaven due to his insurmountable pride and ambition to ascend above his Creator. Isaiah 14:12-15 poignantly describes his intention to “ascend to the heavens” and “raise his throne above the stars of God.” This rebellion against the Almighty’s sovereign rule was the catalyst for his downfall, marking the transition from a revered angel to the adversary of God and humanity.

“I saw Satan fall like lightning from heaven.”

Jesus Himself in Luke 10:18, remarked, “I saw Satan fall like lightning from heaven.” This statement underscores the swiftness and definitiveness of Satan’s expulsion, witnessed by Christ, highlighting the magnitude of the rebellion and its immediate consequences.

Prior to his fall, Satan was considered one of the highest-ranking angels, adorned with beauty and wisdom. Ezekiel 28:13-17, although metaphorically addressing the King of Tyre, is traditionally interpreted to also describe Satan’s original state, showcasing his proximity to the divine until iniquity was found in him.

The Origin of Satan

Satan’s origin is shrouded in mystery, with scriptures suggesting he was created as a perfect being, an anointed cherub, until pride led to his sin. The concept of Satan’s fall presupposes the existence of free will among angelic beings, allowing for the possibility of rebellion.

Satan’s punishment was his expulsion from the presence of God, cast down to the earth as a consequence of his rebellion. Revelation 12:7-9 narrates the war in heaven and Satan’s defeat, resulting in his earthly banishment. This punishment signifies not only a physical but also a spiritual separation from God. The sin of Satan lies in his pride and attempt to usurp God’s authority. This led to what can be termed as a spiritual death, a complete separation from God’s grace. The narrative serves as a cautionary tale about the perils of pride and disobedience.

Jesus and the Leper: A Testament of Compassion and Power

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The interactions between Jesus and lepers in the Bible are not just miraculous stories of healing but are profound lessons on compassion, faith, and the breaking of societal taboos. These narratives, found in the Gospels of Matthew, Mark, and Luke, highlight the significance of Jesus’ willingness to touch and heal those afflicted with leprosy—a condition that not only ravaged the body but also ostracized sufferers from their communities. This blog delves into these encounters, exploring the significance of Jesus’ actions, the lessons we can learn from them, and the impact of these stories on faith and understanding of divine compassion.

The Healing Touch: Jesus and the Lepers

In the Gospel of Matthew (Matthew 8:1-4)

The story begins when a leper approaches Jesus, showcasing a profound level of faith and desperation. “I am willing; be cleansed,” Jesus responds, touching the man, which immediately heals him. This act was revolutionary, not just because of the miraculous healing, but because Jesus physically touched someone whom society deemed untouchable. Jesus instructed the healed man to show himself to the Priest and follow the rites of purification, emphasizing the importance of adhering to the law and ensuring that the healing was acknowledged officially.

In the Gospel of Mark (Mark 1:40-45)

A similar narrative unfolds in Mark, where a leper kneels before Jesus, begging for healing. Jesus, moved with compassion, extends his hand and touches the man, saying, “I am willing; be cleansed.” This healing, too, comes with instructions not to tell anyone but to present himself to the Priest. The healed man, however, spread the news, increasing Jesus’ fame and complicating his movements due to the throngs of people seeking him out.

In the Gospel of Luke (Luke 17:11-19)

Luke’s account brings a collective healing into focus. Jesus encounters ten lepers, who stand at a distance, as was customary, crying out for mercy. Healed by Jesus’ command, only one returns to offer thanks—a Samaritan, underscoring the theme of gratitude and the breaking down of ethnic and religious barriers.

Key Lessons from Jesus’ Interactions with the Lepers

The Significance of Touch

Jesus’ willingness to touch those with leprosy broke significant social and religious taboos of the time. This act was a radical display of love and acceptance, demonstrating that no one is beyond the reach of God’s compassion. It also serves as a powerful reminder of the importance of human touch and connection, especially to those who feel isolated or marginalized.

RELATED: Embracing the Heart of Christ: A Journey into Jesus’ Compassion and Empathy

A Testament to Faith and Gratitude

The healing of the lepers emphasizes the role of faith in receiving God’s blessings and the importance of gratitude. The lepers’ approach to Jesus—a mix of desperation and hope—mirrors the faith required to seek divine intervention in our lives. The return of the Samaritan leper to give thanks highlights the necessity of recognizing and being grateful for the blessings we receive.

‘To Hell With the Devil’—For KING & COUNTRY Team Up With Lecrae and Stryper

Lecrae for KING & COUNTRY Stryper
Screengrab via YouTube @for KING + COUNTRY

This past Friday (April 5), Grammy Award-winning Christian music powerhouse for KING & COUNTRY, which is comprised of brothers Joel and Luke Smallbone, released a creative cover of Stryper’s iconic Christian metal song “To Hell With The Devil (RISE).”

The track appears on the upcoming soundtrack for the film “Unsung Hero,” a biopic that tells the story of how the Smallbone family moved from Australia to the U.S. after their Christian music company financially crumbled.

Joel co-wrote and stars as his father in the film alongside Daisy Betts, Candance Cameron Bure, Lucas Black, Terry O’Quinn, and Hillary Scott.

For KING & COUNTRY spared no creative expense with their version of the 1986 Christian metal song, joining forces with Grammy Award-winning Christian rapper Lecrae and Grammy Award-nominee Stryper.

“What a cover this is, and a bit of an outrageous one at that,” for KING & COUNTRY said. “One of our earliest memories is sitting in front of a record player holding a vinyl 45 of  Stryper’s ‘The Yellow & Black Attack’ cover.”

RELATED: For KING & COUNTRY Discusses Touring With Their Sister, Standing Up for Women, and Recent Health Struggles

“This song was a fun one to reinvent and think through as a duo and Lecrae, performing what we believe is one of his greatest raps yet; coupled with Michael Sweet reinventing his iconic guitar solo at the end,” they added.

The band concluded, “We even added a new section to the song, talking about rising out of ‘darkness into light’…we hope this one brings a bit of new energy to your listening endeavors.”

Stryper appears in “Unsung Hero,” although the band is played by actors. The film depicts when the Smallbones’ father was the promoter for Stryper’s Australia tour in the 1980s.

On Instagram, Stryper’s lead vocalist Michael Sweet thanked for KING & COUNTRY for letting him sing and play on the new track. “I’ll never forget the first time I met you guys (you were toddlers sitting on my lap) and now you’re conquering the world,” he said. “I’m thrilled to know that we played a small part in that🙏.”

The entire soundtrack, which features covers of Michael W. Smith’s “Place in This World,” Seal’s “Crazy” and Amy Grant’s “Lead Me On,” drops on April 26—the same day the movie “Unsung Hero” debuts in theaters.

Megachurch Pastor Says ‘Sorry for Careless Words’ About Wedding Night but Defends ‘A Little Joking Around’

Josh Howerton
Screenshot from YouTube / @LakepointeChurch

Texas Pastor Josh Howerton again defended comments he made in February about how men and women should behave on the wedding day and the wedding night, respectively. He also apologized for “careless words” and “if that joke fell on you the wrong way.”

“A couple weeks ago right after, the week after marriage night, I tossed out a joke—emphasis [on the] word ‘joke,’” said Howerton at the beginning of a sermon on Sunday, April 7. “I tossed out a joke at the beginning of a message, about men and women planning their wedding days and wedding nights. And it became a thing.”

“Here’s what happened. Somebody grabbed that clip of that joke,” he said, “they clipped off the part of the joke to men, kept the part of the joke to women, and then clipped off the end of the joke before you could tell it was a joke.” 

RELATED: Megachurch Pastor Defends Controversial Remarks About the Wedding Night as a ‘Joke’

That person “then presented it—uh, Dallas Morning News, hashtag—presented it as ‘Pastor Josh’s advice to women,’” Howerton said, alluding to an April 1 article on the controversy in The Dallas Morning News.

Josh Howerton Addresses Wedding Comments 

Josh Howerton, senior pastor of Dallas-area Lakepointe Church, began his Sunday message by celebrating the nearly 40,000 people who attended his church in person on Easter, as well as by celebrating the more than 2,000 people who decided to follow Jesus in one week.

Before moving on to his sermon about Jesus turning water into wine, Howerton said that he needed to “address a thing” that he had not wanted to discuss on Easter Sunday. The “thing” the pastor referred to was comments he made during a February sermon that recently went viral after author and podcaster Sheila Gregoire posted them on X (formerly Twitter) March 28. 

In those remarks, which Howerton originally introduced as “a gold nugget of advice I was given by a mentor,” he told future grooms on their wedding days to “stand where she tells you to stand, wear what she tells you to wear, and do what she tells you to do. You’ll make her the happiest woman in the world.”

To future brides, Howerton said that on their wedding nights, they should “stand where he tells you to stand, wear what he tells you to wear, and do what he tells you to do, and you’re gonna make him the happiest man in the world.”

Israel and the End Times: Unraveling Words of Prophecy

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The intertwining of Israel’s existence with the eschatological predictions of the end times is a captivating and complex narrative that has piqued the curiosity and fervor of scholars, theologians, and believers worldwide. The establishment of Israel as a sovereign nation in 1948 ignited a theological discourse surrounding its prophetic significance, particularly in relation to Biblical prophecies and the anticipation of the Second Coming of Christ. This discourse encompasses a plethora of viewpoints, interpretations, and scholarly analyses that delve into the historical, spiritual, and prophetic dimensions of Israel’s role in the end times.

The Prophetic Fulfillment: Israel’s Establishment and Biblical Prophecy

The re-establishment of Israel is often heralded as a pivotal fulfillment of Biblical prophecy, marking it as a significant signpost on the timeline towards the end times. Some people posit that the sequence of events since 1948 aligns with the prophetic scripts outlined in the Bible, signifying the approach of the Second Coming.

Specific prophecies, such as the Tribulation and the Rapture, underscore the tumultuous conflicts and wars in the region as precursors to these prophesied events. However, we should be cautioned that not all prophecies have reached fruition, leaving the timeline to the Second Coming indeterminate.

RELATED: Are We Living in the End Times? Exploring Signs, Scriptures, and Spiritual Insights

Diverse Interpretations: The Complexity of Prophecy

Contrasting perspectives challenge the notion that current events or the very statehood of Israel can be directly interpreted as prophetic fulfillments. Critics argue that the Biblical texts do not provide unequivocal evidence to forecast specific occurrences, pointing out that the theme of end times transcends religions and cultures, historically manifesting across various belief systems.

Moreover, they contend that Israel’s trials and tribulations should be viewed through the lens of divine compassion and mercy towards the Jewish people, rather than as mere fulfillments of prophecy.

The Contemporary Lens: Israel-Palestine Conflict and End Times

The ongoing Israel-Palestine conflict introduces a modern dimension to the discourse, with some interpreting these events as indicators of the approaching end times. This perspective, while not universally accepted, demonstrates the inclination among believers and prophecy enthusiasts to contextualize contemporary geopolitical conflicts within the Biblical narrative of the end times.

Biblical References and Divine Intentions

The Biblical narrative offers profound insights into God’s relationship with Israel, its fall, and its indefatigable spirit, which refuses to succumb to destruction. Scriptures illuminate God’s covenant with Israel, emphasizing its unique role and significance to Him.

God’s Covenant with Israel and Its Indestructibility

The Bible is replete with passages affirming Israel’s significance to God and its role in His divine plan. Notably, scriptures such as Jeremiah 31:35-37 and Isaiah 66:22 underscore the eternal nature of God’s covenant with Israel, ensuring its perseverance against all odds. This covenant highlights Israel’s indispensable role in the divine narrative, reaffirming its importance to God and its unwavering existence despite historical and future challenges.

The Chosen People: Israel’s Divine Mandate

The selection of the Jewish people as God’s chosen ones is a recurring theme in the Bible, articulated in Deuteronomy 7:6-8 and Exodus 19:5-6. This choice is not predicated on the superiority of the Jews but rather on God’s love and the promises made to their ancestors. It entrusts them with the responsibility to be a “light unto the nations,” upholding and disseminating the principles of faith and righteousness.

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