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Ending Abortion Starts Inside the American Church

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Pro-life Christians often focus on those outside the church when they talk or think about the future of abortion in America. That’s a mistake. Abortion is inside the church, too.

As many as 1 in 6 churchgoing Christians have had, funded or somehow encouraged an abortion. 

We must begin here—in the pews of our own churches, turning to the men and women sitting next to us—to heal and prevent the terrible wounds abortion inflicts on those it touches. 

How do we, God’s hands and feet, propose to end the abortion machine’s slaughter of innocents when it is successfully deceiving and preying upon those who ought to be safe in God’s house? We need to start by helping prevent fellow Christians from making the blind, desperate stagger into abortion clinics. And if we are too late to stop them, we must show them God’s love, that they might heal. 

This looks in practice like proactive biblical teaching, and support for pregnant women in our churches—as well as an intentional post-abortive ministry. An important part of the presence of abortion in the church is, after all, confusion about when life begins. 

Two-thirds of the churchgoers surveyed in the poll I mentioned earlier affirmed that the Bible clearly indicates when life begins. Why isn’t that 100%? 

One in 10 of them even said that abortion was “up to the couple involved,” and 7% thought that disabilities in the preborn child made abortion biblically permissible. Neither of these positions are biblical. 

The fact is that abortion kills a child and often leaves a mother stricken with grief, shame, doubt and regret. It aggrieves God and mangles those made in His image. It’s a core responsibility of pastors to make sure their congregants understand what the Bible says about abortion—and why. 

Loving but clear education from within the church on the moral and physical stakes of abortion will help prevent churchgoers from obtaining abortion at the same time it helps dispel the shame and secret guilt of post-abortive women among us. 

God personally suffers the loss of each child, and grieves with every post-abortive mother. He desires her reconciliation with him. This desire in no way diminishes the tragic loss of her child—but it does dictate how we should minister to women who’ve aborted a child, or are considering doing so. 

Good Preaching Starts With the Power of Story

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Steven Spielberg’s popular movie, Lincoln, runs exactly two and a half hours. After the brief opening sequence, there are no explosions, no sword fights and no one is killed on screen (spoiler alert: Lincoln is assassinated at Ford’s Theater). When I saw the film, the theater was packed. Two and a half hours of talk, talk, talking heads on the screen, yet no one in the theater moved, no one became restless and no one complained about the length. And we preachers have trouble holding people’s attention for a 28-minute sermon. What’s the difference? Learning the difference leads to good preaching.

The difference is storytelling. Spielberg knows how to tell a story, and we would do well to take a few pointers from him. In fact, forget Spielberg: Our sacred text, the Holy Bible, is filled with stories. You might go so far as to say the Bible is one story: the Father’s relentless pursuit of his lost children. Think about it: How far would you go to rescue your children? What would you be willing to do to bring them back safely? (There: Did you feel it? When the subject changed to fathers, children and rescue, you began to imagine yourself involved in the rescue of your own children. didn’t you?)

Good preaching contains meat for the hungry—and it’s best delivered on a plate of storytelling. Here’s the journey we must take:

Good Preaching Starts With the Power of Story

  • Once upon a time, there was a preacher who used bullet points in his sermon. The bullets killed his congregation’s attention and buried their passion. The End. (Chapter One in the lessons of preaching: Just because you outlined your sermon doesn’t mean you have to shoot your listeners with it.)

In Chapter Two we learn God’s message to humanity is mostly story—even the parts that are not story. From Genesis to Ezra-Nehemiah, the book is one continuous narrative. The grand narrative is followed by books of poetry, which are filled with metaphor and images. Think of the poetry books as God’s soundtrack to the story. Then come the prophetic books, which provide the director’s commentary on what has just transpired. Really—who can understand the prophets apart from the story of the Old Testament?

How To Become an Encourager: 15 Steps

teen pregnancy

There’s no better starting point to learn how to become an encourager than this famous passage: Therefore encourage one another and build one another up, just as you are doing.1 Thessalonians 5:11

How To Become an Encourager

I want to grow as an encourager. I want to be like Doug, a man in our church, who has the gift of encouragement. Every time I talk with him, he has this uncanny way of turning every conversation into an encouragement of my session. For example, “Hey Doug, thanks for all the good ideas you brought to the meeting last night.” Doug: “I only did that because I was trying to imitate you. You have so many great ideas. You’re so innovative and always bring a creative perspective to any conversation. And you’re such a great husband and dad. And the way you love your dogs so inspires me. And when you’re doodling in our meetings, I know you aren’t bored, you’re creating great works of art!”

Well, Doug isn’t really over the top, but he does consistently encourage everyone he interacts with. I want to be like Doug. What’s more, we can learn how to become an encourager. So here are some reflections on how to become an encourager that I have observed in Doug and many others.

How To Become An Encourager

1. Point out how you see God working in their life.

Tell them how you can see they have changed over the last six months, a year, or five years. “You know, a year ago you would have responded in anger. But today you were patient and gentle.”

2. Tell them you are praying for them

– and be sure to do that.

3. Point out any way they encourage you.

“Thank you for sharing that scripture this morning. It really helped me.”

4. Share an encouraging scripture with them.

“I’m sure you know this, but none of your labor in the Lord is in vain. Someday you’ll be rewarded for what you’re doing right now.”

5. Encourage them that God is for them

and will be faithful to them

6. Tell them what you appreciate/respect/like/enjoy about them.

Thank them for the ways they inspire you. Point out the good qualities they have.

7. Appreciate and thank them

Thank them for any way they serve.

8. Encourage them for any effort you see

Cheer for them making in the right direction.

9. Encourage them not to give up.

“God is going to come through for you. He will surely reward your faithfulness. Someday this will all be worth it when you are standing before God in heaven and he says to you, ‘Well done, good and faithful servant. Enter into the joy of your Master.’ ”

10. Thank them for their example to you.

“Thank you for being an example to me of faithfulness to your husband through thick and thin.” “Thank you for your example to me of trusting God in affliction.”

11. Commend them

Commend them for any job well done.

12. Share with them how you see them glorifying God.

“You know, to forgive your brother for the way he hurt you is so pleasing to God.”

13. Encourage them for any gifts or talents they have.

Thank them for the ways their gifts have blessed you.

14. Point out the fruit of the Spirit you see in their life.

“I appreciate how consistently joyful you are.”

15. Remind them.

Remind them that they have a sympathetic and compassionate great high priest who intercedes for them.

Send them a note. Fire off an email. Give them a quick call on your commute home. Text them. It doesn’t have to be elaborate. Sometimes, “Great job!” is all you need to say.

Tell them why you’re glad you get to work with them. Tell them why you’re glad God brought them to your church. Tell them why you’re glad they are your child (assuming they are your child). Husbands, thank your wives for anything and everything they do for you.

how to become an encourager

5 GTD Apps to Simplify Your Processes

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Are you the kind of person who makes a list at the beginning of the day and then crushes it before the sun goes down? Or, are you the kind of person who wants to be that kind of person but ends most days with a handful of half-finished projects, missed deadlines, and emails awaiting responses? Let’s be honest: We all want to be like the person in the first scenario, but most of us are fighting a constant battle to avoid being the second person. Well, I have a secret for you. “Getting Things Done” (GTD) isn’t about being superhuman. It’s about having the right tools and using them effectively. GTD apps are your “utility belt.” It’s more Batman than Superman.

GTD Apps – More Batman Than Superman

To get things done efficiently, both at work and in your personal life, you need a system that works. And as a project manager — either by title or by accident — organization and time management are essential skills.

After all, if you can’t keep track of your own priorities and schedule, how can you lead your team in those areas?

But sifting through thousands of productivity apps or trying to juggle projects between a dozen different apps on your phone is counterproductive. So, I’ve done the research for you and have found five apps you can start using today to get your “Getting Things Done” process in order.

What is the ‘GTD’ process?

If you’re not familiar with the “Getting Things Done” system, here’s a quick primer: “Getting Things Done” is a productivity philosophy based on the best-selling book of the same name by David Allen.

Since the book was first published in 2001, the “Getting Things Done” movement has become a phenomenon, with certified trainers franchised around the world and a global summit in 2008.

Like Elvis Presley’s mantra (taking care of business, or TCB), “Getting Things Done” is known in shorthand as GTD.

The GTD system can be summed up by this principle: The more productive you are, the less stress you’ll have.

In other words, get more done in less time so you can relax more.

The key to this, according to Allen’s system, is to prioritize your inbox so that you can remove clutter and focus on your task at hand while moving incomplete tasks into a reliable queue until they are your task at hand.

The “Getting Things Done” process requires the following tools:

  • Inbox
  • Trash can
  • Filing system for reference material
  • Lists
  • Calendar

In 2001, those tools were still physical — an actual file cabinet and desktop calendar. But in 2018, you can access versions of all of those tools on your phone.

For some people, having a physical calendar or to-do list is their most reliable way of getting organized, and that’s fine.

But technology has come a long way since the early 2000s, and apps are here to stay.

A GTD tool on your smartphone includes features — such as automation and collaboration — that your trusty old notebook or daily planner calendar just can’t compete with and can save your business time and money and help your team stay connected.


5 GTD apps to save time and reduce stress

Focusing on the GTD system’s five key tools — inbox, trash can, filing system, checklist, and calendar — we’ve come up with the five options below that address all of GTD’s steps.

I chose these options after reading through a handful of GTD message boards to see what real practitioners recommend and use themselves. These five tools came up over and over again. Some are iOS only (after all, there are quite a few Apple users out there), but I have also included cross-platform options so that everyone is covered.

Apps are listed in alphabetical order.

1. G Suite

Android | iOS

The GTD system starts with the inbox, and G Suite — Google’s GTD-friendly ecosystem — has that covered with a little program called Gmail. You may have heard of it: It’s only the most popular cross-platform email client on the planet.

From there, you can archive old emails or file them away into sorted folders, for ongoing projects that you need to come back to.

G Suite also has Google Docs (or Keep) for taking notes and making checklists, and Google Calendar for keeping track of your team schedule. Collaboration is a strength in G Suite: Team members can comment and reply on everything from documents, to spreadsheets, to presentations. And of course, everything is integrated.

It’s almost like Google built G Suite with GTD in mind.

 BEST FOR:  Highly collaborative teams that are comfortable working in a Gmail-based environment. Price: $5 per user, per month for custom email domain, 30 GB storage, and 24/7 support. You can download the component apps individually for free.

2. Microsoft To-Do

Android | iOS

If you’re already familiar with GTD apps and you’re wondering why Wunderlist (the beloved German task management app) isn’t on this list, it’s because Microsoft bought Wunderlist in 2015 and has promised to replace it with Microsoft To-Do.

As of the summer of 2018, Wunderlist is still hanging in there, but Microsoft To-Do general manager Ori Artman said in 2017 that, “Once we are confident that we have incorporated the best of Wunderlist into Microsoft To-Do, we will retire Wunderlist.”

The good news is that — as Artman said — Microsoft has promised to incorporate all of Wunderlist’s best features (such as a free version, collaboration, cross-platform functionality, notifications, and subtasks) into To-Do.

To-Do also includes hallmark feature My Day that allows users to pull a few tasks off their backlog to focus on tackling that day. If you’re an Agile project management enthusiast, you’ll love this feature.

 BEST FOR:  Agile project managers comfortable working in an Office 365 environment who are looking for a super-simple GTD tool and don’t want to pay a dime for it. Price: Free

15 Christmas Ideas for Small Groups

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Lots of small groups take the Christmas season off. And that’s fine. But if you’re one of the groups that really loves Jesus (wink), you’re not taking the season off. You’re soldiering through like the little drummer boy who could. Massive traveling, family celebrating and time off work won’t slow you and your group down! If you’re one of the groups that’s meeting throughout the month of December, you may be wondering what you can do for Christmas ideas for small groups that’s a little outside of the norm. I’ve got some suggestions.

15 Christmas Ideas for Small Groups

Fellowship:

Don’t feel bad about wanting to have fun together as a group this Christmas season. Having fun together is very biblical.

  • Go caroling.
  • White elephant gift exchange. See explanation HERE.
  • Ornament exchange.
  • Potluck with your favorite Christmas dish.
  • Favorite book” exchange.
  • Celebrate with a gift exchange mid-January. That way, you can get gifts on sale and extend the celebration of the birth of Jesus. Jesus would probably have loved a good sale. Am I right?!?

 Serving

  • Email your pastor for families in need, and serve them food and gifts.
  • Contact your local public school system and tell them you’d like to sponsor ___ families with food and gifts this Christmas. Ask them to connect you with the families.
  • Contact your local Salvation Army and sign up to ring the bell.
  • Write letters to soldiers who are deployed, if you live in a military town.
  • Bless your pastor. Examples: a gift card to Amazon, a night away for him and his wife, or a gift card to a nice local restaurant.

Worship/study

 

Is your small group meeting for the Christmas season? What Christmas ideas for small groups do you have?

What’s a Purity Ring (Plus Research Findings About Teen Sexuality)

teen pregnancy

Modern-day teens might ask what’s a purity ring. That practice from the ’90s has become controversial in some Christian circles. Other churches and youth groups still incorporate some type of purity pledge when teaching about sexuality. Purity rings may play a role for some teens and families these days yet.

Because this focus has been so widespread for so long, we have ample evidence for a study about effectiveness. “What’s a purity ring good for?” many of us have been wondering.

And by now, you probably know what’s coming. After conducting a large study about the effect of purity rings and pledges, Janet Rosenbaum of Johns Hopkins found that “taking a pledge doesn’t seem to make any difference at all in any sexual behavior.”

No difference at all. Teens who made purity commitments started having sex at the same age, with the same number of partners, as if they had done nothing. Which leads to some questions: What’s a purity ring supposed to do? And why doesn’t it necessarily do that?

What’s a purity ring and why doesn’t it always work?

For that, we need to dive into another field of science: economics. Surprisingly, economics involves much more than money. The field is all about complex problems and how different incentives affect interactions. (Kind of like how purity rings might affect the overwhelmingly complex world of teen sexuality.)

In economic terms, purity rings or pledges are a commitment device. That is, they’re supposed to make your future self do something that the current self is having a tough time doing. The problem is that such methods are notoriously bad at producing the intended result.

Economist Steven Levitt, a best-selling author, explains that as clever as your current self is at devising commitment devices, “the future self desperately wants whatever is being denied and finds ways around it.”

That’s not to say commitment devices never work; they’re just not powerful enough. That’s the case with purity rings. Violating the pledge or ring carries no tangible consequences. In fact, the only consequence from breaking it is guilt, and guilt is a poor motivator. Generally, guilt succeeds only at making sure people hide things.

But that’s not the most concerning part. What this commitment device does succeed at is very dangerous. Though I have my own opinions as to why, the Johns Hopkins study found that young people who sign purity pledges and wear purity rings are far more likely to not use any sort of protection their first time having sex.

When well-meaning youth leaders persuade teens to pledge abstinence until marriage, they’re doing nothing to prevent premarital sex. Meanwhile, they’re causing teens to be more likely to not use birth control.

What to Do About Sexual Purity

This definitely doesn’t mean the church and youth ministries should stop talking about sex. Nor does it mean we should stop encouraging abstinence. It just means our job isn’t as easy as we might’ve hoped. The solution to helping teens stay sexually pure isn’t as simple as explaining what’s a purity ring or having them sign pledges.

Curtis Zackery: Finding Rest for Your Soul

curtis zackery
Image courtesy of PastorServe

As ministry leaders, how can we move beyond the idea of soul rest to actually incorporating soul rest regularly in the rhythms of our life with Christ? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Curtis “CZ” Zackery. CZ has served as a church planter and pastor, and he has written a number of books, devotionals, and other resources on the topic of soul rest. CZ is the founder of a gospel-centered ministry called Find Rest. Together, CZ and Jason look at digging beneath the surface level of Sabbath and really discovering the design and desires that God has for each of us to experience true soul rest and refreshment in our lives.

FrontStage BackStage Podcast With Curtis Zackery

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

Trump Says He’d Win Blue States If Jesus Kept Score During Elections

Donald Trump
President of the United States Donald Trump speaking at the 2018 Conservative Political Action Conference (CPAC) in National Harbor, Maryland. Gage Skidmore from Peoria, AZ, United States of America, CC BY-SA 2.0, via Wikimedia Commons

At campaign stops in Iowa over the weekend, former president Donald Trump continued to make false claims about “totally rigged” elections in America. Speaking in Ankeny and Cedar Rapids on Dec. 2, the 2024 Republican frontrunner suggested that God could help set the record straight.

RELATED: Donald Trump Sparks Backlash From Russell Moore, Others for Comments About Israel, Hezbollah

After disparaging how California runs its elections, Trump said, “I think if you had a real election and Jesus came down and God came down and said, ‘I’m going to be the scorekeeper here,’ I think we would win there. I think we’d win in Illinois, and I think we’d win in New York.” All three of those states are traditionally blue, voting Democratic.

The former president, 77, added, “When we go through courts…we want to redo the [2020 presidential] election—only from the standpoint we want that election, we want to look at it very carefully. We have so much information. There was so much corruption in that election.” Following the 2020 presidential election, more than 60 court cases across the nation discredited Trump’s claims, finding that there was no substantial fraud at the polls as the former president has repeatedly claimed to his supporters.

Donald Trump: Democrats Have ‘Rigged Elections’ for Years

Speaking to supporters, Donald Trump described how he “ran the whole East coast of the country” in the 2016 election, saying those victories “made up for California.”

“Which, I actually believe that if they didn’t have rigged elections out there,” he added, “if they didn’t have all the paper [ballots]—you know, they send out like 36 million ballots and nobody knows where the hell they’re going to or coming from. I think a few people know where they’re going to and a few people know where they’re coming from.”

However, Trump’s own administration disagreed with his claims immediately following the 2020 election. A joint statement from the Elections Infrastructure Government Coordinating Council and the Election Infrastructure Sector Coordinating Executive Committees of the U.S. government stated, “The November 3rd election was the most secure in American history.”

Republicans could have been winning traditionally Democratic states “for years” if the elections weren’t “rigged,” the former president claimed. Americans need to “do something about it,” Trump added, encouraging his supporters to travel to big cities and “watch those votes when they come in, when they’re being…shoved around in wheelbarrows and dumped on the floor.” About U.S. elections, Trump said, “We’re like a third-world nation…and we can’t let it happen.”

Donald Trump Promises ‘The Greatest Comeback for a Country’

Trump criticized his successor, Joe Biden, for “waging an all-out war on American democracy,” saying the Democrat’s administration is “becoming more and more extreme and repressive.” Trump promised, “If you put me back in the White House, that reign will be over, and America will be a free nation once again.”

Trump pointed to the “hundreds of thousands of illegal immigrants” flooding into New York City, saying people are “so angry” and “even Democratic politicians now are going after Biden.”

Young Adults in Great Britain ‘Would Support’ Bible Ban Due to Its ‘Hate Speech,’ Poll Reveals

Bible Ban
Photo by Ioann-Mark Kuznietsov (via Unsplash)

A recent poll found that those in the younger generation in Great Britain are willing to take action against hate speech—including, but not limited to, a Bible ban. According to those surveyed, hate speech can include quoting Scripture, speaking up for religious morality, and even praying.

According to Premier Christian News, “Nearly 25% of young Brits would support banning the Bible if they believed it contained ‘hate speech,’ reveals a recent poll conducted by Whitestone Insights.”

Great Britain Poll Says Younger Generation Open to Bible Ban

With every new generation within each culture, values, morals, and lifestyles change. Whitestone Insight recently conducted a poll to gain insight into the minds and hearts of young adults living in the U.K.

“The survey, which asked 2,088 UK adults about their stance on banning books perceived as having hate speech, highlighted that individuals aged 18 to 34 were most likely to agree with such measures (23%), followed by those aged 35 to 54 (17%),” reported Premier Christian News.

One in four of the young adults surveyed “would support banning the Bible if they believed it contained ‘hate speech,'” according to the poll. Those over 55 “were less likely to support a ban (13%).”

Londoner Carl Knightly, who serves in organizations including London City Mission, City Mission Movement, and Faith in Later Life, listened in on a presentation hosted by Empowering Christians on the findings from Whitestone Insight, as the poll results directly affect how he and fellow ministry leaders seek to reach and serve the people in the U.K.

He verbalized his appreciation to those who planned the “excellent and insightful time together today.” It was clearly helpful to reflect “on attitudes to Christian faith amongst the under 35s.”

Concern Over Religious Censorship in the UK

Lois McLatchie, an author for Premier Christianity Magazine, serves with the Alliance Defending Freedom UK and recently spoke with GBNews.

During the interview, McLatchie referred to a recent case in Finland. Former minister Päivi Räsänen was accused and acquitted of hate speech. The hate speech in question involved quoting Scripture on marriage and sexuality in a post on X (formerly Twitter).

McLatchie said, “We may no longer be a majority Christian population here in Britain. That’s even more reason to protect freedom of speech and belief for all.”

She continued to provide examples of religious censorship Britain, such as the arrest of street preachers quoting Scripture in public and legal action against those praying silently outside abortion clinics.

Recently, Dr. Aaron Edwards filed suit against Cliff College in the U.K. for wrongful termination and “unjust treatment.” Edwards denounced homosexuality on social media and was put on administrative leave for a month while the college conducted an investigation. He was ultimately dismissed as a lecturer. Now, he claims the school violated his rights and abused him.

“We need a robust defence of religious freedom from those who craft our legislation and we need to educate the ‘be kind’ generation on the truly hateful consequences of censorship before this type of thinking creeps further into reality,” explained McLatchie.

Prayer App CEO Defends Partnership With Liam Neeson Despite Pro-Abortion Advocacy

L: Screenshot from the Hallow App. R: Screenshot from YouTube / @HallowApp

Hallow, a Catholic prayer and meditation app, has responded to criticism it received for partnering with actor Liam Neeson for its 2023 Advent prayer challenge. Neeson, who voiced the character of Aslan in “The Chronicles of Narnia” movies, has previously advocated for abortion rights.

“We’ve received a lot of feedback over the last few days on the Advent challenge, with many folks really excited and many, understandably, upset, hurt, or confused,” said Hallow CEO Alex Jones in a lengthy statement. “Many have asked questions about Hallow’s stance on issues of Church teaching.”

RELATED: Liam Neeson To Read Selections From C.S. Lewis for Advent Prayer Challenge

“[I] want to start by saying that Hallow stands proudly and unequivocally in support of all Catholic Church teaching, especially the pro-life stance of the Church and the [United States Conference of Catholic Bishops’] affirmation of the end of abortion as the preeminent priority,” Jones said. “It is a heartbreakingly important issue that we as an organization, and I personally, take very seriously.”

Liam Neeson’s Hallow Partnership Receives Pushback

Hallow is a Catholic app that facilitates prayer and meditation. Its celebrity partners include actors Jim Caviezel, Mark Wahlberg, Mel Gibson and Jonathan Roumie, who plays Jesus in the TV series “The Chosen.”

Hallow’s website says that this year’s Advent prayer challenge, which begins today, will feature “reflections based on different works of Lewis, including ‘The Four Loves,’ ‘Mere Christianity,’ ‘The Great Divorce,’ and more.” Actors from “The Chosen” facilitated the app’s Advent prayer challenge for 2022.

Liam Neeson, whose acting career spans more than four decades, is known for films including “Schindler’s List” (for which he received an Academy Award nomination), “The Phantom Menace,” “Batman Begins,” “Les Misérables,” and “Taken,” as well as “The Chronicles of Narnia” trilogy. The “Narnia” movies were based on C.S. Lewis’ popular children’s series, and Neeson’s character, Aslan, is a Christ figure.

Neeson was raised in the Catholic church, and in a 2017 interview voiced his belief that “God is love, love is God.” He said, “I have had personal experiences of God’s love, beautiful and calming, all the things the Psalms talk about.”

However, Neeson has also used his voice in support of abortion. For example, in 2015, he took part in an advertisement urging voters to repeal the eighth amendment of Ireland’s constitution, which banned abortion except for when pregnancy endangers the life of the mother. 

Formerly Unhoused Pastor Leads Charge To Convert Parsonage Into Facility for At-Risk Youth Aging Out of Foster Care

Tim Jackson
Screengrab via WATE

Pastor Tim Jackson of Magnolia Avenue United Methodist Church in Knoxville, Tennessee, is celebrating the opening of Hope House, a new ministry that has converted the church’s parsonage into a facility that will house and support 10 women ages 18 to 24 who are transitioning out of foster care. 

This project is particularly close to Jackson’s heart, as he was unhoused at various points throughout his childhood and teen years. 

“I failed the first grade because I was homeless,” Jackson told WVLT. “I failed the fourth grade because I was homeless.”

It wasn’t until Jackson joined the military at age 18 that he found the structure and support he needed to escape poverty. Now, he wants to provide care and resources to help young women in Knoxville do the same. 

RELATED: Amid War in Israel and Polarization in America, the Telos Group Seeks Peace

“It is our hope to bring those kids love, compassion, and mercy and grace—to surround them, to protect them, to provide for them and to guide them,” Jackson said. “We want to give them a strong structure and organization. We want to help them get their GED, their high school diploma.”

Jackson laments the fact that about half of those who leave foster care at 18 years old experience homelessness within two years. He told WATE, “There is a reason we have some many homeless here in Knoxville…because a lot of people aren’t doing anything about it.”

Jackson isn’t one of those people. That is why he has been working with other churches and community organizations, including the Knoxville Community Action Committee and Knoxville’s Community Development Corporation, to launch Hope House. 

“We know our county and city mayors know that homelessness is a huge issue here in Knoxville—almost 3,000 people homeless in the Knoxville community, 700 of those who are currently homeless in Knoxville are kids 18-24,” said Jackson. “We want to do our part as the United Methodist Church through Magnolia to meet that need, to give those young people a home, and hope, and a future.”

Jackson is encouraging churches to think creatively about how to use their campuses to address the crisis of homelessness in Knoxville and other places. 

RELATED: Manhattan’s Middle Collegiate Church Begins Façade Demolition

“A lot of our churches have entire wings, education buildings—they’re no longer even being used,” Jackson said. “So why not take those spaces and sit down with the fire marshal and the codes guys and gals, who are on our side by the way, and work out ways that we can use those spaces creatively?”

Warren Throckmorton Takes on David Barton and ‘Christian Nationalists’ Revisionist History’

Warren Throckmorton David Barton
Portrait of Thomas Jefferson by Gilbert Stuart, c. 1821. (Image courtesy of Wikipedia/Creative Commons)

(RNS) — In the early 2000s, psychology professor Warren Throckmorton spent much of his spare time blogging about his academic work — especially his move in 2005 from supporting so-called reparative therapy and the ex-gay movement to believing attempts to change people’s sexuality were wrong.

Then David Barton changed his life.

Beginning in 2011, Throckmorton began critiquing Barton’s work — especially the popular writer, speaker and political operative’s attempts to turn Founding Fathers like Thomas Jefferson into modern-day evangelicals.

Throckmorton — who taught for years at Grove City College — would become one of Barton’s most influential conservative critics and played a key role in the downfall of “The Jefferson Lies,” Barton’s bestselling reimagining of Thomas Jefferson as a man on fire for Jesus.

The book was filled with so many mistakes — many of them detailed in “Getting Jefferson Right,” a booklong critique published by Throckmorton and fellow Grove City College professor Michael Coulter in 2012 — that Barton’s publisher, Thomas Nelson, retracted the book, despite its appearance on the New York Times bestseller list.

Casey Francis Harrell, a spokesman for Thomas Nelson, told the Tennessean and other media outlets in 2012 that conservative historians and critics had pointed out errors in the book.

“Because of these deficiencies, we decided that it was in the best interest of our readers to cease its publication and distribution,” Harrell said.

Had Barton — the founder of Wallbuilders, an Aledo, Texas-based nonprofit that promotes “education regarding the Christian history of our nation” — been an academic or trained historian, his career would likely have been over, said Throckmorton.

But Barton, a longtime GOP activist, is more political operative than historian, argues Throckmorton, and is more concerned with telling stories about America’s past than in recounting the truth.

“Political operatives take a licking and keep on ticking,” said Throckmorton, who recently retired from Grove City, where he taught psychology for decades.

Despite the controversy of “The Jefferson Lies,” Barton’s influence has endured, finding an eager audience with the rise of Christian nationalism in the age of Trump. Most recently he has made national headlines because of his ties to Speaker of the House Mike Johnson, who shares many of his views about America as a Christian nation.

The rise of Christian nationalism — the idea that America belongs to Christians and that Christians have a God-given right to rule — prompted Throckmorton and his co-author to go ahead with an updated version of “Getting Jefferson Right,” which takes on Barton as well as other conservative authors like Eric Metaxas and Stephen Wolfe — all of whom promote what Throckmorton calls “Christian nationalists’ revisionist history.”

The Episcopal Church Reckons With Tangled Protocol on Clergy Abuse and Accountability

Photo credit: Claudia Soraya / Unsplash

(RNS) — Of the more than 300 pages of bylaws detailing the governance of the Episcopal Church, more than 70 are dedicated to the church’s sprawling protocol for responding to accusations of clergy misconduct.

But while no one could accuse the church of lacking a comprehensive policy, several recent high-profile cases of misconduct — many including bishops — have caused Episcopalians to call into question the effectiveness of the protocol, known as “Title IV.” Statements airing concerns from all strata of the denomination have prompted an official review of Title IV, and as momentum builds for revisions, abuse survivors and church officials alike are expressing opinions about what, if anything, ought to change.

The church dedicates an entire website to outlining Title IV’s confusing slates of roles, titles and panels but still fails to make the process feel accessible, say survivors. The process itself can feel less than humane.

RELATED: A Film Sheds Light on 11 Daring Women Whose Defiant Act Changed the Episcopal Church

“Yes, my abuser was eventually taken out of the position,” said one parishioner in the Diocese of Pennsylvania, who said she experienced grooming, sexual harassment and spiritually and psychologically abusive behavior at the hands of her priest. “But what I had to go through to get there was so horrible that I don’t know if it was worth it.”

In August, Julia Ayala Harris, president of the denomination’s House of Deputies and the second-highest-ranking officer of the church, became so exasperated by what she endured after making a sexual harassment complaint that she wrote a letter to her fellow deputies, making her allegations public and vowing to improve the system.

After the sons of Bishop Prince Singh of the Dioceses of Eastern and Western Michigan reported in December of 2022 that the bishop had physically and emotionally abused them and their mother, it took six months for the church to open a Title IV inquiry, and two more months before Singh was placed on leave. Their experience led them to request that outside experts lead the investigation, which church leaders have not granted.

The Rt. Rev. Prince Grenville Singh, provisional bishop of the Episcopal dioceses of Eastern and Western Michigan. Video screen grab courtesy of the Episcopal Diocese of Eastern Michigan

The Rt. Rev. Prince Singh, former bishop of the Episcopal Dioceses of Eastern and Western Michigan. (Video screen grab/Episcopal Diocese of Eastern Michigan)

“Title IV as it stands is not a trauma-informed or survivor-centered process and lends itself to retraumatizing survivors and to protecting offenders,” Nivedhan and Eklan Singh and their mother, Roja Suganthy-Singh, said in a September statement to RNS.

That week, Curry, in replying to a letter from 55 Episcopal bishops saying they were “angered by and deeply concerned about the perception — or the reality — that bishops get a free pass on behavioral issues,” instructed the church’s Standing Commission on Structure, Governance, Constitution and Canons, a body of 10 laity, five clergy and five bishops, to review Title IV and recommend changes to the General Convention, the denomination’s governing body.

Any changes they recommend, however, will have to pass at least two General Convention meetings, which occur only every three years.

The woman in the diocese of Pennsylvania, who asked to remain anonymous for fear of backlash, found Title IV disorienting from the outset. Bishop Daniel G.P. Gutiérrez, of the Diocese of Pennsylvania, learned of her alleged abuse and filed a Title IV complaint, but rather than being designated a complainant, the parishioner, who also worked as an assistant to her alleged abuser, was instead called an “injured person,” a less central role.

No one explained to the woman that an injured person was not entitled to an advisor — a Title IV expert who helps complainants and respondents navigate the process. (Gutiérrez did not respond to request for comment in time for publication.)

So You Are Starting Seminary

Seminary
Photo credit: Ed Stetzer

Recently, I spoke to the students of Talbot School of Theology. I wanted to turn that talk into an article, so here are some thoughts for every student starting seminary this fall—with application for any stage of the seminary journey. 

My own journey in theological education is a strange one. Soon after my wife Donna and I married, we moved to the inner city of Buffalo, New York, to plant a church among the urban poor. At that time, I was both a contractor renovating houses and a church planter. We began by simply knocking on doors and telling people about Jesus.

After about a year into planting a church, I realized that I did not really know what I needed to know in order to effectively lead as God had called me. So, I started my first seminary degree, driving from Buffalo to Pittsburgh, Pennsylvania, each weekend for five years. Since then, I have also earned a couple of master’s degrees and a couple of doctoral degrees and along the way learned some things about engaging education in a way that ultimately gives glory to God and is for our good. 

The question we need to answer is, how should we engage our seminary education with the seriousness, but also the joy, of God’s call? Beginning seminary is an important moment—and moments like this do indeed matter. I want to exhort you, the seminary student, with five brief things as you begin your journey. 

Steward

First, I want to encourage you to steward your time well. The reality is that there are some people who will steward well and there are others who will do just enough to get by. There are some who will bring the seriousness required to engage in the process, and there are others who will do just enough to get the degree. I want to encourage you, as you look at this moment, that you are going to be among some of the world’s leading scholars. At seminary, there are scholars of all different backgrounds who deeply love the Lord, deeply love the Word, and deeply love people. We all have the opportunity to faithfully steward the different gifts we are each given by the Lord.

Some of you will love spending many hours in the library, and I rejoice for I know that that will be a blessing to you. Some of you will love spending many hours learning ministry skills and applying them in a local church context, and I know the Lord will honor that with you. So, however God has wired you, steward your time to hone your gifts and passions in seminary well. 

Study

Second, I encourage you to study. This is probably not a shock to you, but here’s the challenge. I want you to study with a transformative approach. If one, two, or five years from now, you finish your degree having acquired a substantive amount of knowledge, but that knowledge has become dry, rote, and meaningless to you other than the completed degree, you have not studied in the way that the Scripture says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed” (2 Tim 2:15, KJV).

Take time to study, and study with seriousness that which you are engaging together. We need you to be missionaries who have studied well, who understand the Word of God and the culture to which you go. We need you to be prepared to counsel well by understanding the situation, the struggles, and the very real mental health issues that people face in this world today. We need you to think about philosophy in ways that are deep and important.

But, if you allow it, study can not only transform you at the knowledge level. It can transform your heart and actually draw you closer to Christ. If you allow it, study can be a spiritual discipline.

Serve

Third, and significantly different from the prior, is to serve. At Wheaton College, I served as the dean of the graduate school and worked with the graduate students there, and I can almost always tell you the marker of spiritual vitality of a student. It is not by the way she or he engages their study; though that is important part of it, it is not the primary marker. The marker of spiritual vitality is not even the great professors that they had. I have observed that the marker of spiritual vitality actually is how they engage in the work of God through and in a local church while they are on their academic journey.

Do not think that going to chapel and hearing from world-class professors means that God wants you to step away from the local church. Ephesians 3:10 says that God has chosen the church to make known His manifold wisdom. The church is the tool; it is the instrument. My observation is that your spiritual vitality will be directly connected with how you engage in the local church while you are on your seminary journey.

Stay

Fourth, I want to encourage you to stay. Now, I don’t mean that in the sense that you have to be physically proximate, especially since some of you are online students. However, whether you are an on-campus or online student, I encourage you to stay engaged, because the reality is that there will be times you will want to quit. 

Healthy Growth Multiplies: Iran and the Fruit of Faith

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Healthy things grow. Likewise, unhealthy things do not. In fact, the things that receive inadequate care, rather than staying the same, weaken and deteriorate, eventually dying.

I often think back to my early years in motherhood. When assessing my children’s health, the doctor would ask me, “Are they eating? Are they playing?” A healthy child has an appetite for food and nourishment. A healthy child is active. These simple checks acted as initial litmus tests to ascertain whether my children were healthy. 

It is the same with us in our faith. If we are healthy, we have an appetite for the things of God—and we are active! There are certain requirements in our spiritual nourishment that allow us to grow; without which we are stunted in our faith, leading us to spiritual deterioration.

This deterioration cannot happen. 

In places where the gospel is polarized and persecuted, such as the Middle East, spiritual health—and growth—is critically important. The people of Iran need good soil, a hunger for Christ, healthy growth and an unrelenting desire to spread the good news. Therefore, it is crucial that the gospel remains strong and is multiplied, a firm growing foundation to those desperate for hope.

How is this foundational active faith established? And what can we learn from the rapidly growing persecuted Church in Iran? 

Spiritual Appetite: Do We Hunger? 

If we are healthy in our faith, we have an appetite for God; we are eating and growing spiritually by dwelling in his presence. If we do not have a hunger for our Savior—a deep desire to know his Word, heart and Spirit—we are failing to even begin to know the real Jesus. 

…like newborn babies [you should] long for the pure milk of the word, so that by it you may be nurtured and grow in respect to salvation [its ultimate fulfillment]. (1 Peter 2:2)

In Iran, access to the Word of God is illegal. Preaching the gospel is illegal. Worship and discipleship are illegal. And hunger for these things is greater than ever before!

Opening our hearts to this cultural perspective should be quite sobering to us here in the West; when something is freely available, it oftentimes loses value. But when it is a rare scarcity that has to be sought and bought at a high price, it becomes like water in a desert. The Psalmist talks about how he longs for God just as a deer “pants for water.”

Therefore, our challenge here in the West is to remember just how precious the Word of God is and how precious our relationship with our Savior is—and to actively cultivate a hunger for him and his Word just as we would imagine ourselves panting and longing for water in the desert. 

Why Become a Disciple-Making Small Group Church?

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Some have asked, “Why would I want to lead my church to become a disciple-making church when the people I lead are happy with the status quo?” There are many undeniable and essential reasons.

Why Become a Disciple-Making Small Group Church?

1. The western church is declining due to a lack of disciple-making.

Only 9 percent of people who call themselves born again believe absolute moral truth exists. (Barna survey, 2009) Biblical illiteracy is at an all time high. Being a witness for Christ has diminished to simply hanging out with someone who is an unbeliever. Spiritual babes are not only the average believer in the average church, because the church has been slow to make disciples, many churches are led by spiritual babes. Making disciples is the only way the church in the post-Christian era is going to be the church Jesus envisioned when He told us to “go and make disciples.” (Matthew 28:19)

2. Jesus expected His church to make disciples.

Jesus never anticipated that His bride would become a people who simply hosted church events and held weekend worship experiences. He declared that we should, “Therefore go and make disciples of all nations, baptizing them inthe name of the Father and of the Son and of the Holy Spirit,and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matt. 28:19 – 20)

3. Mature disciples evangelize.

Every biblical church is passionate about making the gospel known to the world allowing those who are in the world to start an eternal relationship with Christ. Mature disciples intuitively tell others about the Jesus who has transformed their own lives.

4. A disciple-making church is never void of leaders.

One of the most tragic realities in the present day church is that she is void of the leaders necessary to accomplish the vision the senior pastor has been given. A disciple-making church produces leaders who produce leaders.

5. Disciple-making transforms the church dynamic.

Many churches suffer with a church full of immature followers of Christ. Because of this, the church is constantly dealing with petty arguments and unhappy congregants. At the same time, those who visit the church are hesitant to join as they sense the tension and immaturity of the people who make up the church. A church that makes disciples is full of people who exhibit “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control,” the fruit of the Spirit. (Galatians 5:22 – 23) A church made up of people exhibiting these characteristics is a magnet for both believers and unbelievers.

6. Disciple-making transforms households.

Many families are made up of husbands and wives that are church attenders but have never been discipled. Because they have never grown to maturity spiritually these couples live a life of carnality often leading to divorce. For those who do stay together and raise children, their children are void of parents who nurture them spiritually so, when they reach adulthood, these children often leave the faith for the rest of their lives.
 

7. Disciple-making engages the entire church body in the meeting of one another’s emotional, spiritual, and physical needs.

Many pastors are overwhelmed with an unending number of counseling sessions, mediating conversations between those who are at odds with one another, and easing the tensions of immature believers concerned that the church isn’t “meeting my needs.” Over time, a disciple-making church is filled with people who need less counseling as those who have been discipled depend more and more on the power of God and the Holy Spirit, are mature in Christ so they are less conflictual and when conflict does arise they follow biblical directives to singularly clean up the mess that has been made if possible (Matthew 18:15 – 17), and who realize that it isn’t the churches role to meet their needs, rather, it is their role to serve Christ through the church and in so doing, they will be fulfilled.

These seven why’s of a disciple-making will make a church a church that makes the gospel known, is a magnet for those far from Christ and believers seeking to be part of a healthy congregation, and makes it possible for a pastor to give his time to study of God’s Word, prayer, and leadership.

 

6 Traits of a Biblically Faithful Preacher

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You probably have noticed that preachers come in all shapes and sizes. There are big, gregarious, sweaty foreheaded preachers. There are short, slim, soft-spoken preachers. There are creative preachers who always have a slick gadget or a clever object of illustration. There are King James preachers who love Thees and the Thous of Thy Holy Word. So, what makes for a faithful preacher?

Because God has called preachers to be faithful rather than successful, how can we be sure we are staying true to the call? Here are a few biblical criteria to keep us on track:

6 Traits of a Biblically Faithful Preacher

1. The faithful preacher should give people a bigger picture of God.

“For we do not preach ourselves, but Jesus Christ as Lord.” (2 Cor. 4:5)

Ultimately, people need to be told repeatedly that the God of Scripture is bigger than all of our earthly problems. While preachers are wise to speak about complex issues of the culture, the need for people on Sunday morning is actually quite simple: Their minds need to be reprogrammed to the idea that God is in control, that He loves them immensely, and that nothing is impossible for Him. How quickly we forget these truths!

With the constant barrage of media messages, the average person struggles to maintain a biblical perspective about life. Our world drifts off kilter fast, but the preacher has a powerful role in bringing the listener back to the center while proclaiming the unchanging gospel.

2. The faithful preacher should train people to turn to the Bible when problems arise.

“All Scripture is God breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.” (2 Tim. 3:16-17)

The question I must answer as a pastor every Monday morning is, “Are people being pointed to the Word when work dries up, the child is diagnosed or when in-laws sabotage a vacation?” The Bible is able to meet all of their needs; a pastor is not. As the preacher brings forth the Word week after week, people increasingly should be convinced that “all Scripture is God breathed” and that His Word is able to equip them for every good work.

3. The faithful preacher should show people how to read, study and handle the Bible for themselves.

“Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.” (2 Tim. 2:15)

The Bible is a very difficult book to read. Let’s face it, we find it easier to read a New York Times’ bestseller than Leviticus or Amos. A keen understanding of Scripture requires a certain level of skill and a special illumination of the Spirit. In corporate worship, the preacher should challenge people to cry out to God for the wisdom that flows from Isaiah, Deuteronomy and Revelation.

Does YOUR Church Have Social Media Guidelines (You Should!)

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Do you have social media guidelines for your church/staff? You should. Unfortunately, as this is such new territory for churches, few do. In the hopes that it might serve, allow me to share with you the social media guidelines we use at Mecklenburg Community Church (the Meck):

7 Social Media Guidelines Inform Our Practices

1. Don’t post anything that could potentially undermine your reputation or the church’s reputation for Christ-like character. For example:

  • Sharing a link to a popular video that’s inappropriate

  • Liking or linking to a website that, while popular, often features sketchy content

  • Liking or following organizations that are not in keeping with biblical, Christian values

  • Posting pictures that are immodest

  • Key Idea: When you become a staff member at Meck, you are no longer a private person. As ministers, we are a reflection of the church to a watching world. When in doubt, ask a pastor.

2. Do actively engage with all of Meck’s social media accounts.

  • Share, retweet, follow and be active on all things related to Meck and its ministries.

  • When sharing, retweeting or adding to your story, be sure to include similar language to the original tweet or post.

3. Don’t post anything that would potentially undermine the maturity and gravitas accompanying your staff role.

  • People will Google you, search you, find you on Twitter, Instagram or Facebook, and then make an evaluation. Does your online presence support your staff role or undermine it? Does it breed confidence in you as someone who is wise and mature?

  • Go back through your accounts from time to time and clean up things that may still be there from earlier eras that are no longer relevant or reflective of your age and staff position.

  • Have everything about your social media presence support your position in the church. This is particularly important if you are a young leader, as you may still have a “college-y” feel to your online presence that makes you seem juvenile to older adults you are attempting to lead.

Christian Christmas Music Your Congregation Hasn’t Grown Tired Of

Christian Christmas Music
Screengrab Youtube @WorshipTogether

Hearing the same old songs on the radio for weeks in a row can turn anyone into a Scrooge. Finding new, good, worship-ful Christmas music can make the difference between getting burned out by mid-December and singing along joyfully through Christmas. Below, we’ve listed some information on the newest Christian Christmas music on the market.

Hillsong Worship – ‘The Peace Project

Featuring:

Watch an acoustic performance for “Prince of Heaven”

 

For King & Country – ‘Christmas Live from Phoenix

Featuring:

  • Angels We Have Heard On High
  • Baby Boy
  • O Come, O Come Emmanuel

Check out this great performance of “Little Drummer Boy” live from their A Glorious Christmas tour with Casting Crowns.

5 Christmas Planning Mistakes (and How to Avoid Them)

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Christmas Eve is a great opportunity to reach those outside the church that often goes unused. I’m usually arguing with several pastors during this time of the year. Seems like every year I have to convince a senior pastor that Christmas Eve is a powerful and great opportunity for outreach. Catholic churches have known this for centuries. Evangelicals are just now waking up to it. Here are the top five Christmas planning mistakes churches can make.

5 Christmas Planning Mistakes (and How to Avoid Them)

1. Give the staff Christmas Eve off.

That’s a critical mistake a lot of churches make. Christmas Eve is a great opportunity to reach out to people who want to connect with God and their families and who are looking for an opportunity to do so. Done well, your Christmas Eve service could be one of the best-attended services of the entire year.

If you are in ministry, working on Christmas should be expected.

2. Have only one Christmas Eve service.

Different time options give people a reason to say yes to an invitation to come to your service.

Don’t Miss

Even if you only have two services, say one at 3 p.m. and another at 5 p.m., they give people a chance to come to church and then hit the road to visit relatives and friends without forcing people to choose between a church service and dinner at Grandma’s.

By the way, Grandma wins every time.

3. Go “Cutting-Edge” creative.

Well, if you know me, you realize I’m drawn to high-energy, creative environments.

But when it comes to Christmas, I’m looking for traditional, warm, chestnuts-roasting-on-an-open-fire type of service. And most of everybody else is looking for the same thing as well.

A lot of people I talk with around Christmas time are displaced from most of their families and are looking to make traditions of their own.

Christmas Eve, for those of us, is a very sentimental time, and we want to feel like George and Mary Bailey and not like Homer and Marge Simpson.

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