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Sam Black: Healing for Those Struggling With Pornography

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Photo courtesy of PastorServe

As pastors and ministry leaders, how can we find hope for and healing from struggles with pornography, both for ourselves and for the people we serve? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Sam Black, Director of Recovery Education for Covenant Eyes. Sam is an award-winning journalist and has written and edited many books, including his latest, “The Healing Church.” Together, Sam and Jason look at how pastors and ministry leaders can find freedom from their struggles with pornography. They also look at some of the harmful mistakes that churches often make related to pornography and how they can purposefully create safe spaces for healing.

FrontStage BackStage Podcast Sam Black

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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Utah School District Lifts Bible Ban in Elementary and Middle School Libraries

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Photo credit: Syd Wachs / Unsplash

In a significant policy reversal, Davis School District in Utah has lifted its ban on the King James Version of the Bible in its elementary and middle school libraries.

The unanimous decision from Davis School District came after 70 people filed appeals following a review committee’s decision to remove the Bible from shelves accessible to younger children.

The review committee was formed after the district received a request late last year from a community member who argued that the King James Bible should not be allowed in any of the district’s libraries.

Davis School District explained in a statement that while the review committee ruled that “the Bible does not contain material which violates the bright line rule…it then considered age appropriateness of The Bible and determined that The Bible was age appropriate for continued inclusion in high school libraries, but not in junior high or elementary school libraries.”

Following a wave of appeals from parents, an appeals committee was formed to reconsider the review committee’s initial decision.

RELATED: Utah School District Warned Not To Ban Bible for ‘Pornographic’ Content

The appeal committee agreed with the previous determination that the Bible “does not contain material which violates ‘bright line rule.’” However, it overrode the previous decision about age appropriateness, stating that the Bible “has significant, serious value for minors which outweighs the violent or vulgar content it contains” and should be returned to all school library shelves.

RELATED: ‘Sex-Ridden’—Utah Parent Requests Bible To Be Removed From School Libraries Under New Anti-Porn Legislation

The book review process was initiated after the passing of Utah’s H.B. 374 in 2022. The bill was designed to prohibit “certain sensitive instructional materials in public schools.”

“To date, the district has conducted reviews for 60 books,” the statement said. Thirty-seven of those books were removed from all libraries for violating the bright line rule, while 14 books were only restricted at some school levels due to age appropriateness. Nine books were found to be age-appropriate at all levels.

Davis School District has yet to act upon a request it received earlier this month to review the Book of Mormon for similar reasons it was asked to review the Bible.

In Ode to 43-Year Friendship, Beth Moore Proclaims ‘Jesus Has Carried Us’

beth moore
Screenshot from YouTube / @LivingProofwithBethMoore

Reflecting on a 43-year journey with her best friend, Beth Moore told her Twitter followers about Jesus’ faithfulness and steadfastness. In a June 22 post, the author and Bible teacher credited Johnnie Haines, whom she calls JJ, with helping to raise her kids, save her marriage, and launch her career in Christian publishing.

“We had so many problems,” Moore wrote. “But through thick and thin, Jesus just kept carrying us. Nothing flashy about it: Women who were young once, writing in their prayer journals and underlining Scripture. Women in their late 60s now. Writing in their prayer journals and underlining Scripture.”

Beth Moore & BFF: Time With Jesus ‘Was Our Way’

Beth Moore, whose memoir “All My Knotted-Up Life” released earlier this year, described meeting Haines when both were mothers of babies and needed part-time jobs. They ended up team-teaching a class of 2-year-olds at a local Mother’s Day Out program. “Within two weeks we had a bond that to this day is thick as blood,” Moore wrote.

The author described times when Haines talked her through marital crises. “To this day, my friend and I text on my and Keith’s anniversary,” tweeted Moore. “Because it took all three of us and Jesus for Keith and me to make it.”

Despite some differences in opinion, Moore emphasized that she and Haines have something vital in common: Both women start their days with Jesus and in his Word. “It was our way,” Moore said. “Just getting up early in the morning, reading scripture and praying then going on with our day, doing our best at trusting.”

Even amid disappointments and prayers that seemed to go unanswered, “we developed a relationship with Jesus that was dearer than any bond with flesh and blood,” Moore continued. “We found Someone, each in her own journey, no amount of trouble or success or busyness could ever take from us.”

Although Moore has some “deep regrets” and has “made many mistakes,” she said she’d never change her approach to daily time with her Savior. “Jesus kept me at him,” she concluded. “Only one thing in my life has never unraveled. Jesus, my anchor within the veil.”

Friend Helped Launch Beth Moore’s Writing Career

In a 2014 blog on Moore’s Living Proof Ministries website, Haines reflected on their longtime friendship and “Bible study backstory.” When Haines served as women’s ministry director at a Houston-area church, a Bible study group needed a teacher. Moore stepped up, “prepared and taught faithfully,” and soon attendees “wanted homework of all things,” Haines wrote.

‘Shiny Happy People’ Is Amazon’s Most Successful Docuseries Debut Ever

Shiny Happy People
Screengrab via YouTube / @ Prime Video

“Shiny Happy People: Duggar Family Secrets,” a docuseries exploring the life and theology of a family made famous through reality television, has had “the biggest debut of any documentary series ever produced by Amazon Studios,” according to Variety.

The four part docuseries centers on the Duggar family, who came into the national spotlight with their TLC reality show “17 Kids and Counting,” which was subsequently renamed “18 Kids and Counting” and later “19 Kids and Counting.” 

The show also inspired the spin-off “Counting On,” as well as a number of other similar reality programs on TLC featuring other families. However, the success of the Duggars’ reality shows was hampered by scandal, as the family’s eldest son, Josh, is currently serving a 12-year prison sentence for child sex abuse materials.

In “Shiny Happy People,” viewers are given insights not only into the theology and parenting philosophy of the famous family, but also the history of the movement of which they are a part. 

RELATED: ‘Shiny Happy People’ Depicts Duggar Family as Part of a Fundamentalist Movement With a Culture of Abuse

The series pays special attention to Bill Gothard, founder of the Institute in Basic Life Principles (IBLP), an umbrella organization for several Christian ministries, including a homeschooling program. Throughout the series, individuals who were formerly associated with IBLP share their stories, many of them carrying a common thread of control and abuse. 

Following the release of “Shiny Happy People,” many viewers who are Christian or formerly Christian have taken to social media to share stories about their own experiences and upbringings that mirror many of those told in the series. 

More than 60% of viewers of the show have been women, a large proportion of them falling in the 18-34 age demographic, according to Variety. 

“I’d love to tell you that we knew for sure it was going to do exactly what it’s done,” said Amazon Studios’ head of television Vernon Sanders, “but it’s been multiples higher than what we anticipated.”

RELATED: Beth Moore Shares What She ‘Didn’t Realize’ Before Watching the New Duggar Docuseries

Cori Shepherd Stern, executive producer for the show, said that the show “isn’t just voyeurism.” Rather, Stern believes the series is “confronting…basic beliefs [that] permeated our culture, far beyond IBLP and Gothard.”

Church Attack in Uganda Leaves One Dead

Uganda
Ndahiro derrick, CC BY-SA 4.0, via Wikimedia Commons

Uganda (International Christian Concern)Suspected Islamic extremists stormed Katikara Anglican Church in Kakumiro District, western Uganda, hacking a church member to death and leaving several others injured on Tuesday.  

Kamumiro Police Chief confirmed the midnight incident saying, ‘‘People were attending overnight prayers when the attack happened. After the night prayers, they decided to sleep in the church. However, shortly after sleeping, people armed with pangas raided the church and started randomly hacking members of the congregation. One died on the spot, while others are nursing grave injuries. Others fled the church to save their lives.’’ 

Lias Mugume, who had been leading overnight prayers, died after he was hacked severally by the armed extremists. A witness said, “When we were done with the prayers, we slept on the pews to wait for the morning. The priest went to sleep in his house just next to the church. Suddenly, three men broke into the church and started slashing people with machetes. The first person they found near the door was Brother Mugume, who was leading us in the prayer session. He had dozed off near the door. They hacked him to death. Eight other people were also attacked, but the assailants left before we could get help.” 

RELATED: Pastors Wounded in Separate Attacks in Uganda

Those injured were rushed to the hospital, where they are receiving treatment. The motive of the attack is yet to be established. Local church leaders say that tension between churches and the local Muslim community has been building over time, and this could be a terrorist attack. 

“The police cannot quickly ascertain the nature of the attack since the three assailants have not been arrested. But we know that there has been increasing friction between Christians here and the Muslims. Some of them claim that the churches are making a lot of noise as if we do not have Mosques here that have prayers five times a day. We are not saying they attacked our church, but if they were just thieves, they would have stolen something. The three stormed in, attacked worshipers, and left.” exclaimed the pastor of Katikara Church. 

The church district overseer condemned the Tuesday night attack saying, “It is an evil from the pits of hell to shed blood of innocent people inside a church.” 

He added, “We urge the security arms of the government, with the support of the community, to bring to book those culprits. We are also praying for the family of our member who lost his life, as we plan on a rededication of the church since we believe it was defiled by the murder that took place inside.”  

This terrorist attack comes six days after the Allied Democratic Forces (ADF) Congo-based militia group raided a secondary school in the neighboring district of Kasese, killing 40 students and 5 community members. Six students were also abducted and taken away to Congo’s Virunga Forest, but according to reports, three of them have escaped their captors and returned to their homeland Uganda. 

This article originally appeared here.

Engaging Gen Alpha in Faith and Scripture

Gen Alpha
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A fourth grader sits with arms folded, staring at the floor, in the back of his Sunday School class at North Star Community Church in Cincinnati, Ohio. On this particular day, he feels the urge to go see what the other kids are doing. They seem captivated by the activity their teacher is leading, and he’s curious enough to let his guard down for a moment to have a look.

The class of 10-year-olds is fully engaged in an experiment involving baking soda, vinegar, and food coloring that tangibly illustrates how Jesus shows up and completely changes a situation. The children are laughing, participating, and best of all, learning about the wonder of God. 

The unique, hands-on activity is one of dozens brought to life in the fully digital, customizable Wonder Ink® curriculum, created by leading publisher David C Cook. Rooted in the wonder of the Gospel, Wonder Ink empowers kids to discover the fullness of who they are in God’s Big Story—known by God, loved by Jesus, and led by the Holy Spirit.

North Star Children’s Pastor, Amy Reger, is excited and encouraged by what she’s seeing in the children at her church, with just a few months of using Wonder Ink

“Seeing what the Lord’s doing in the lives of our kids is incredible,” said Reger. “My whole goal with our kids’ ministry is that we create space for an encounter with the Lord. I am a firm believer that engaging with God is vitally important for kids, so we want to create an environment here where every single week they experience the heart of God in their lives. We want them to learn to listen, to pray … and Wonder Ink leads us there so well.”

Reger had been looking for a platform that was both creative and enabled teachers to go deeper in Scripture through their lessons. She believes Wonder Ink helps kids experience God more fully in very personal ways.

“It hits all the kids’ learning styles, so it’s not forcing a kid to learn in a certain way,” she continued. “We have a huge foster and adoption ministry here. A lot of them came from super hard places, and they’re not ‘sit still’ kids. They’re hands on, tactile. There’s a high level of need for that kind of activity with some of these kids.”

Kids born after 2010 are known as Gen Alpha—a generation struggling to find connection and belonging in a technology-obsessed, post-COVID world. Additionally, the majority of Gen Alpha kids are growing up in single parent or non-traditional households. 

David C Cook President Rick Rekedal believes the church, ministry leaders, and others can help meet this generation’s deepest felt need for belonging by connecting with them and pointing them to God.

“We have an opportunity and a responsibility to acknowledge that Gen Alpha has been through an extremely life-shaping experience, quite different from their millennial parents,” says Rekedal. “Gen Alpha kids are hungry for community, and it can feel to them that grown-ups really don’t speak their language. But there is One who does.”

Rekedal is passionate about creating new ways for kids to experience God’s love wherever they are and whatever they’re going through. “There isn’t any circumstance where Jesus doesn’t say, ‘I see you, and I’m right there with you.’”

A former DreamWorks executive and storytelling consultant, Rekedal’s vision is that everything created at David C Cook and Integrity Music—whether Wonder Ink, books, worship experiences, or new media—is focused on making and teaching disciples at every age and stage, especially when so many are looking for a clear sense of belonging.

Don’t Call Me a Worship Leader. Seriously.

communicating with the unchurched

Don’t Call Me a Worship Leader. Seriously.

Our words do matter. And I have a concern with the way that we use a couple of particular words: I don’t want to be called a worship leader anymore.

In between working as worship arts director at a church and The City Harmonic becoming a full-time job for me, I ran a small marketing company. And if I learned anything at all in that time, it’s that our ideas, our habits and our words really do matter. I learned that a lot of effort and resources have been spent studying the mind—how we make decisions, what governs some of our instinctual actions, etc.

Studies have shown that our brains live in something like a state of constant rewiring. The term they use to describe this is ‘neuroplasticity’: older, unused pathways in our mind dissolve, and new ones, with repetition and focus, are formed. All the time.

What we think about and say actually changes the way that our brains physically function. How we use our words has a direct effect on our response to stimuli. Like the video suggests, a small change in wording can radically alter the appeal and perception of just about anything. Suffice it to say that language effects how we view the ideas we attempt to describe and helps us to form expectations of the world around us.

So what are we talking about when we use the phrase ‘worship leader’?

Now, I’m very grateful for the many resources—books, magazines and websites alike—that have emerged over the past 20 or 30 years, all of them aimed to equip churches in what’s commonly called the “worship renewal” movement or “contemporary worship.” But over time, we’ve also seen a gradual shift toward the practical ‘equipping’ of musicians based on demand for tools just like this.

And it seems to me that this and other factors have led to a very powerful word association—not just with music in general, but a particular style of music.

We Evangelicals have come to view the word ‘worship’ as referring to something like God-focused music. And music is inherently emotional. So it follows that our understanding of ‘worship’ could then be reduced to the personal expression of a God-centered, emotional experience.

This then shapes our expectations in a church setting.

We come to church with closed eyes (I often describe it as “a grouping of islands in a dark sea”) seeking these individual and transcendent emotional experiences.

This may, at least in part, explain why people increasingly feel as though they don’t need the corporate expression of church to worship God at all—they can pop in a CD and have emotional experiences like this at home or have personal ‘spiritual’ experiences wherever they like.

But it’s kind of like skipping leg day at the gym—the end result is that we end up looking unhealthy despite all the time we seem to spend ‘working out.’

This powerful word association of ‘worship’ and ‘music’ could also cause us to disassociate other important and traditional elements of Christian worship services (reading the word aloud, engaging in teaching within community, corporate prayer, serving, the creeds, the eucharist, fellowship) as not necessarily worshipful because they aren’t always personal, emotive expressions.

This doesn’t seem right to me at all.

3 Facebook No-No’s for Small Group Leaders

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The Internet in general, and Facebook in particular, offers the greatest communication opportunity since the printing press. Nothing in the last 400 years compares. Let’s think about how to use it wisely. More specifically, let’s think about what NOT to do. I’ll bet you can think of some Facebook no-no’s of your own. Include them in the comments below. I’d be curious about your thoughts.

3 Facebook No-No’s for Small Group Leaders

No-no #1: Thinking of Facebook as a broadcast medium

The question is not now many hits or view or likes your content got. The question is: how many of your people did you check in on?

I learned this lesson from a pastor in Dallas. He had seen a rapid turn-around in his church and he credited it to two things: 1) the Holy Spirit, and 2) Facebook. I asked him about the key to using Facebook effectively. He said something like this, “I check in on people constantly. I comment appropriately. I am not creepy; just interested. I make appropriate, thoughtful, encouraging comments. Sometimes, it is just a like or a thumbs up. When I see them on Sunday, I ask about their lives based on what I saw on Facebook. When visitors visit, I immediately connect with them on Facebook. Facebook makes me a better pastor.”

Take away: check on every group member every week.

No-no #2: Using Facebook to advance your political agenda

I don’t know about you, but I have some opinions about politics and I can get pretty fired up. I watch a lot of great news videos on YouTube that I believe the world needs to see. Yet what I have realized is that I can influence people around politics or influence them toward Jesus, but I likely can’t do both. I choose to influence toward Jesus. Our world is so divided that if people come to see me as someone on the opposite end of the political spectrum, they likely won’t listen to anything I have to say.

Directing for Church IMAG Screens

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Today, thousands of churches have multiple cameras but they aren’t producing for television – they’re producing for live stream audiences and the IMAG screens (image magnification) in the sanctuary. I’ve written before about live streaming, but today, I asked my friend Clay Jacobsen to write a guest post on how to direct for the IMAG screens in the auditorium or sanctuary.  Clay has been in the television industry for many years, directing live concerts, talk shows, variety shows, telethons, beauty pageants, and sports. Some of Clay’s credits include: Entertainment Tonight, The Jerry Lewis Telethon, Dennis Miller, Prime Time Country, CMA Red Carpet and many more. He’s also a published author, having written 4 Christian thrillers dealing with behind the scenes of Hollywood. So he’s an expert when it comes to multi-camera direction. Here’s his thoughts on directing for IMAG screens:

CLAY:  There’s one directive I’ve consistently given when sharing with people who have a desire to direct in the television industry, Direct With Purpose.

All productions require you to draw your audience in and engage them, but each genre requires a unique approach to how that should be accomplished. If you’re directing a drama—your purpose is telling the story. If you’re directing a concert—your purpose is to enhance the musical experience and show the performer in the most flattering way possible, without distracting from the music.

And what is your purpose if you’re directing IMAG screens for your church services? From the purely technical position, your job is to augment the congregation’s live experience by giving them a closer view of what’s happening on the platform than they can get from their seat. But there’s a lot more going on because you are now part of the team that is working to present the spiritual message for the day. Don’t take that lightly.

Directing for Church IMAG Screens – The Don’ts

With that thought in mind, let me offer a few Dos and Don’ts that should help you along that path. Let’s start with the Don’ts:

#1 Don’t Distract!  – What’s on IMAG screens should augment what the Spirit is doing in the service, not pull people away. Often times, simpler is better. There’s a temptation to show what great directing chops we have and show all these great angles or cut in thirteen shots in less than ten seconds. But ask yourself, will that enhance the spiritual flow of the service or distract from it?

That is sometimes a very difficult question to answer. During worship, I would think we’re hoping that people are being drawn into the Lord’s presence not watching the video on the screen anyway. Learn to be led by the Spirit yourself. Maybe at the most intimate times in worship, you put nothing on the screen—be open to that.

And be aware of physical distractions off screen as well, like having hand held camera operators running all over the stage or the jib camera hanging just over the pastor’s shoulder. You might get some great shots, but at what cost to being a distraction? Sometimes it’ll be worth it—often times not.

Just a quick disclaimer, this rule might be less of an issue if you’re church is reaching out to millennials and your entire worship service is full of moving lights, smoke and video screens all over the stage. In that case, you’d have a lot more freedom in your directing style without fear of distracting.

#2 Don’t Use Wide Shots, EVER! – There should never be a shot of a person on screen that is the same size or smaller than that person appears on stage to the people sitting in their seats.

I see this rule broken almost everywhere IMAG screens are used, not just in church services. Think about it as if you’re sitting in the service. What point is there to looking at the screen if your naked eyes are giving you a better view?

Now this rule makes your job a lot harder. I’ve seen articles on church directing that encourage you to have a bail out shot, a camera that you can always go to in between shots or when nothing is happening on stage. I’ve just told you not to use it. Now, don’t be mad, be creative. What that looks like in your church may vary from what works in other churches.

A big note here—if you’re directing both for IMAG screens and online streaming or to an overflow room, then I would recommend having two different feeds if at all possible. At the least, have a router that feeds the screens on stage and punch in the CU camera when you want to show the whole stage. The feed going outside of the main room should be handled much differently, including wide shots and even audience shots when appropriate. Maybe I’ll do a second blog on directing for live streaming in the near future.

Years and years ago, (in writing this I realized it was over 30 years ago, yikes!) I was working IMAG on a country music tour with The Judds, Reba McEntire, Merle Haggard, and George Strait among other artists. At the end of most songs the stage would be blacked out, or the artist would be turning upstage or grabbing a drink or switching guitars. So in order to get around that, we’d grab still images of moments during the last song, and put them up as a montage during the applause until the lights were back up and the performer was ready to go for the next song. It worked really well in that situation and we stayed away from wide shots or dark screens.

#3 Don’t Be Afraid of a Blank Screen – Piggy backing off of Don’t #2, a blank screen is not something you should fear, it’s not like people are sitting in their living rooms and if you don’t put a camera up, they’re lost. They’re sitting right there and have a free view of the stage. They know what’s going on. When we’re sitting in a control room somewhere outside the auditorium it’s easy to think we’re directing a TV show. BUT WE’RE NOT. We’re directing for Image Magnification.

Once again, if you’re also live streaming or have an overflow room going, this rule should only apply for the screens in the main room.

#4 Don’t Over Direct! – Avoid the temptation of cutting to a different shot because you’re bored, or you think it’s just time to switch to a different angle. Every shot should have a purpose. Think, “What would I want to see if I was in the audience?”

Successful Youth Ministry: Discover a Surprising Secret (Hint: It Rocks!)

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Are you wondering about the key to a successful youth ministry? Then take just a few minutes to read one veteran youth leader’s biblical insights about the field.

What’s the secret to a highly effective and successful youth ministry? Rocks!

I love the Bible’s obsession with rocks. (For example, see Genesis 28:18.) God loves to use everyday, ordinary objects (like rocks) and everyday, ordinary people (like David) to accomplish extraordinary missions.

But that’s not the point of this article. (Although the Bible’s consistent allusion to stones as metaphors is interesting.)

My point is that rocks are the secret to a highly effective youth ministry. Allow me to explain.

Why Rocks Are Vital to a Successful Youth Ministry

The late Dr. Stephen Covey gave a powerful illustration in his bestseller The 7 Habits of Highly Effective People. And it had to do with, you guessed it, rocks! Here is the illustration in his own words:

One day this expert was speaking to a group of business students and, to drive home a point, used an illustration I’m sure those students will never forget. After I share it with you, you’ll never forget it either.

As this man stood in front of the group of high-powered over-achievers, he said, “OK, time for a quiz.” Then he pulled out a one-gallon, wide-mouthed mason jar and set it on a table in front of him. Then he produced about a dozen fist-sized rocks and carefully placed them, one at a time, into the jar.

When the jar was filled to the top and no more rocks would fit inside, he asked, “Is this jar full?” Everyone in the class said, “Yes.” Then he said, “Really?” He reached under the table and pulled out a bucket of gravel. Then he dumped some gravel in and shook the jar, causing pieces of gravel to work themselves down into the spaces between the big rocks.

‘Love Our Neighbor as Ourselves’—Mike Pence Draws Criticism for Comment About Adult Gender Transitions

Mike Pence
Screengrab via YouTube / @Jordan B Peterson

Former vice president Mike Pence recently announced that he is running for the 2024 presidential Republican nomination—against former president Trump. The conservative’s values continue to shape his campaign. Along with economic strength and global positioning, Pence has firm beliefs on social issues such as gender identity.

While Pence is adamant that gender transition protocols should not be available to any minor, he takes no political stance on these processes for adults who are making the decision.

“There’s a reason we don’t let kids drive cars until they’re 16. You know, you can’t even get a tattoo under the age of 18 in my home state,” Pence has said.

Mike Pence Mentions Second Greatest Commandment When Discussing Gender Transitions

Pence strongly advocates against any form of gender transition protocol—via medication or surgery—for any minor. However, he believes that when adults desire to change their gender, they can elect to get hormone suppression and replacement therapy or sex reassignment surgery.

During a recent interview with Jordan Peterson, Pence discussed a wide range of political topics, including “the indoctrination and sexualization of our youngest citizens.”

Pence mentioned that his home state of Indiana “prohibits gender transition—chemical or surgical—treatment for children under the age of 18.”

“I’m libertarian enough to say if you’re an adult, you live while you live,” Pence continued.
“You know, I may not agree with the decisions you make, but we’ll love you and love our neighbor as ourselves, as my faith requires, right?”

Following the interview, Texas conservative activist Luke Macias tweeted, “Um…according to @Mike_Pence the way a Christian ‘loves their neighbor’ if they are an adult is to legally protect their right to sex change surgeries?”

“This is gross. This is ugly. This is wrong,” Macias continued.

With nearly 500,000 views and many reactions and retweets, the video excerpt has gone viral. Comments have ranged from support to criticism.

“Mr Vice President,” one commenter began, “I respect you very much—but you just lost my vote. I realize it may seem fine for those over 18 to make that decision for themselves but there are some thing’s (sic) that a person does not get to chose regardless of their age— this is one of them.”

Another pointed out to Macias, “I don’t know if you’re intentionally lying, but you’re definitely misrepresenting what Pence was saying. He wants to ban transitions for minors, but let adults do what they want.” The commenter continued, “As a Christian, he disagrees with adults transitioning, but he will still love them as a neighbor.”

‘Jeopardy!’ Contestants Miss $200 Lord’s Prayer Clue, Shocking Atheists and Christians

jeopardy
Screenshot from YouTube / @thisisjeopardyTV

All three “Jeopardy!” contestants who competed on Tuesday, June 16, failed to give the answer to a clue on the Lord’s Prayer, surprising atheists and Christians and leading some ministry leaders to decry the decline of Christianity in American culture.

Matthew 6:9 says, ‘Our Father which art in heaven’ this ‘be thy name,” said the clue, read by host Mayim Bialik. Bialik is known for starring in the television series “The Big Bang Theory” and has shared “Jeopardy!” hosting duties with Ken Jennings since 2022.

None of the contestants knew the answer (“hallowed”) to the $200 clue. Trevin Wax, Vice President of Research and Resource Development at the North American Mission Board, called the incident “a sign of a secularizing society and the decline of common Christian knowledge.” 

‘Jeopardy!’ Clue Provokes Reactions From Fans

The clues in the first round of “Jeopardy!” are generally considered easier than those in the second, “Double Jeopardy!,” round. Questions in the first and second rounds are also ranked from easiest to hardest. In the first round, the easiest clues are worth $200, and the most difficult are worth $1,000. 

Cluse in “Double Jeopardy! are worth between $400 and $2,000, while in “Final Jeopardy!,” the third round, contestants make wagers based on their earnings. The fact that the Lord’s Prayer clue was worth $200, therefore, was a sign that the show’s writers saw it as an easy one. 

The broader context for the Lord’s Prayer clue is Matthew 6:9-13, which says:

This, then, is how you should pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.”

While the wording of this passage does vary across Bible translations, a number of the most widely used translations, including the NIV, KJV, ESV and NASB, contain the word “hallowed.” Many fans expressed surprise that none of the contestants knew the answer to what is arguably the most well-known prayer in Christianity. “Dangit. Even my atheist friend knew this,” said one. “Goodness.” 

“I’m an atheist and even I knew the answer to that lord’s prayer question,” said another. One user commented, “My 4 year old niece got the answer on this Question on Jeopardy!” 

Pastor Robert Morris Has ‘Immediate Surgery’ for Herniated Disc. Son Asks for Prayers

Robert Morris
Screengrab via Instagram @psjamesmorris

Robert Morris, senior pastor of Gateway Church in Fort Worth, Texas, underwent immediate back surgery after suffering a herniated disc, which was pressing against his sciatic nerve and causing him severe pain.

Morris’ son James, who is Gateway’s associate senior pastor, shared the news about his father’s back pain and asked people to pray.

“Hey everyone! Here is a quick update about my dad,” James posted on Instagram. “While he was on vacation last week, he experienced excruciating back pain. He had a herniated disc that was so large that they had to do immediate surgery this morning because it was pressing against his sciatic nerve.”

RELATED: Money Back Guarantee Tithing? Guest Preacher Robert Morris Challenges Willow Creek to Give With Full-Refund if Unsatisfied

James continued, “The back surgery was completely successful, and he has no more sciatic nerve pain. He does have some pain from the surgery. The total recovery time will be 6-8 weeks, but he will be able to be back in the pulpit preaching in August as planned.”

Morris’ son asked people to pray for his father’s recovery and provided three specific requests: “Quick and painless healing process, to be able to sleep well, and complete and total healing.”

Robert Morris, who is the founding pastor of Gateway Church, also serves as chancellor of The King’s University, which was founded by Dr. Jack Hayford in 1997.

RELATED: ‘We Need To Be Fighting a Spiritual War’: Pastor Robert Morris Recommends 13 Political Candidates During Church

Morris is a bestselling author of the books “Take the Day Off,” “The Blessed Life,” “Frequency,” and “Beyond Blessed.”

Last year, Morris made headlines after challenging the congregation at the financially struggling Willow Creek Church to tithe for an entire year and offering a “money back guarantee”—refunded by Willow Creek—if they weren’t fully satisfied.

Morris shared he offers the same money back guarantee to Gateway’s 44,000-member congregation, but said that “with 22 years of church, no one has ever asked for their money back.”

Suspected Leader in Kenyan Starvation Cult Dies in Custody Following Hunger Strike

Joseph Buyuka
Kenya's Inspector General of Police, Japhet Koome, right, speaks at the scene where dozens of bodies have been found in shallow graves in the village of Shakahola, near the coastal city of Malindi, in southern Kenya Monday, April 24, 2023. (AP Photo)

Joseph Buyuka, a suspected leader in a Kenyan starvation cult that has claimed hundreds of lives, died while in police custody earlier this week, the result of a 10-day hunger strike.

The cult’s visionary is pastor Paul Makenzie Nthenge of Good News International Church, who allegedly instructed his followers to stop eating in order to “meet Jesus.” 

Nthenge was arrested in April after four victims died and 11 others were found emaciated. He had previously been arrested in connection with the deaths of two toddlers who had starved. While Nthenge had been released on bond pending his trial in that previous arrest, bail was denied under his new charges.

Later that same month, Ezekiel Ombok Odero, leader of New Life Prayer Centre and Church was also arrested in connection with Nthengthe’s cult. Odero claims to be a healer, though authorities say that he indoctrinated followers with terminally ill loved ones, many of whom died while waiting for Odero to heal them.

Following Nthenge’s April arrest, authorities were advised that Nthenge had used his vast property in the Kilifi County of Kenya as the resting place for many more victims. (Nthenge had reportedly purchased the land under the guise of learning how to farm.)

The death toll continues to rise as authorities have scoured Nthenge’s expansive property. Earlier this month, the number of bodies exhumed surpassed 300. As of this writing the number is 336. Approximately 600 people are still reportedly missing. 

RELATED: As Death Toll Mounts in Kenya Church, Local Clergy Wonder at Scale of Indoctrination

Buyuka was one of 30 suspected leaders arrested shortly after authorities began searching Nthenge’s property. Authorities believe that Buyuka and other leaders “played significant roles in the offences leading to the deaths and illegal disposal of bodies in Shakahola (forest),” according to court papers. 

Jami Yamina, senior prosecution counsel, said Buyuka died from “complications from hunger strike and starvation, but we will await [a] postmortem report.” According to Yamina, two other suspects in custody have also taken ill as a result of the hunger strike. 

Kenyan authorities are concerned that Nthenge’s surviving victims, many of whom have been refusing food in accordance with Nthenge’s teaching that they must starve themselves to enter heaven before the end of the world, remain a danger to themselves. 

RELATED: Christian Families in Laos Evicted from Their Village

At least one victim has perished after being rescued, according to Interior Minister Kindiki Kithure.

Michael Graham and Jim Davis: What ‘The Great Dechurching’ Means for Church Leaders

jim davis
Photos courtesy of Orlando Grace Church

Michael Graham is the program director for The Keller Center for Cultural Apologetics, associate pastor of administration at Orlando Grace Church, executive director of The Dechurched Initiative, and executive director of the podcast, “As In Heaven.”

Jim Davis is teaching pastor at Orlando Grace Church, a host of the “As In Heaven” podcast, and serves as a writer for The Dechurched Initiative. He and his wife, Angela, speak for Family Life’s Weekend to Remember marriage getaways.

Michael and Jim’s new book, written with Ryan Burge, is “The Great Dechurching: Who’s Leaving, Why Are They Going, and What Will It Take to Bring Them Back?

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Key Questions for Michael Graham and Jim Davis

-Who are the people who are leaving church?

-Why are they leaving?

-What is the most encouraging finding from your research? 

-Where are you seeing people transfer their allegiance if it’s no longer to the Bible, the church, or the pastor?

Key Quotes From Michael Graham and Jim Davis

Michael Graham

“There were about 40 million adult Americans who used to go to church, who now don’t go at all anymore. ‘De-churched’ for us is defined as somebody who used to go to church at least once per month and now goes less than once per year.”

“In terms of how many people are, you know, are churched in America, it is now in active decline.”

“The single most encouraging thing about this entire research is that well over half the people that we surveyed are willing to actively return to church today. And many of those people actually believe that they will.”

“It looks like in the data there’s people who just need a little bit of a nudge to return to church.”

“I don’t like to shed relationships based on any kind of external factors or decisions that people make. So I think it’s good to stay in people’s lives.”

Vatican Confirm Synod Topics Will Address Questions of LGBTQ+ and Women Deacons

Vatican Synod
Cardinal Jean-Claude Hollerich, right, speaks during a presentation of the new guidelines for the Synod of Bishops at the Vatican, June 20, 2023. Cardinal Mario Grech is at left. (AP Photo/Domenico Stinellis)

VATICAN CITY (RNS) — As Catholic bishops from around the world prepare for a summit in Rome this fall, the Vatican released a document on Tuesday (June 20) outlining the topics they will take up, from LGBTQ+ inclusion to women priests, based on what lay Catholics say are the most urgent questions facing the church today.

The document, or Instrumentum Laboris in Latin, is the latest step in Pope Francis’ Synod on Synodality, which began in 2021 with a two-year-long consultation with the Catholic faithful on topics ranging from sexual ethics to power structures and the priesthood.

The ambitious project, spurred in part by Francis’ vision of more lay involvement and in part by a questioning that has grown out of the clergy sex abuse crisis, has heightened tensions between conservative and progressive factions in the church. But organizers told reporters at a news conference introducing the document that the synod is less about politics and more about listening to the Holy Spirit.

“We have no agenda. There was no conspiratorial meeting among cardinals about how we can add progressive points to the church,” said Cardinal Jean-Claude Hollerich, the relator general of the synod.

Since last fall, bishops have met in groups according to their home continents this year to discuss the questions raised by faithful at the national and parish level. The results of those discussions were submitted to the Vatican, which summarized the reflections in an Instrumentum Laboris, or working document, for their October meeting. The bishops will meet at the Vatican for a second session in the fall of 2024.

Though synods are traditionally limited to bishops, organizers said that laypeople will sit with the bishops in working groups during the summit, which will take place in the Vatican’s Paul VI Audience Hall, instead of the smaller Synod Hall, to allow for the larger number of representatives.

The plenary assembly of the synod will focus on the structural and ecclesial organization of the church and on the need to promote diversity and unity. The latter will involve examining church attitudes and policies about LGBTQ+ Catholics, the issue of female ordination to the diaconate and welcoming divorced and remarried couples as well as polygamous relationships.

The Instrumentum Laboris proposes questions such as “How can we create spaces where those who feel hurt by the church and unwelcomed by the community feel recognized, received, free to ask questions and not judged?” and “What concrete steps are needed to welcome those who feel excluded from the church because of their status or sexuality?”

Hollerich said Francis has seen and approved the questions that will be submitted. The pope has consistently promoted welcoming for LGBTQ+ individuals but has not made any change to official church teaching on sexuality, which views homosexuality as a sin.

“We need the synodal church to be a church that can announce the gospel,” said Cardinal Mario Grech, general secretary of the synod, at the news conference. “We need a church that can really pave the way so that it can meet humanity today.”

The Catholic LGBTQ advocacy group New Ways Ministry praised the language and openness of the Vatican document in a statement on Tuesday. “In this current document, the use of ‘LGBTQ+’ indicates that the Vatican is not only respecting the terms that members of this community prefer, but is also being more inclusive of various gender and sexual identities,” the statement read.

The Vatican document also addressed the need for women’s “participation in governance, decision-making, mission and ministries at all levels of the Church, to be addressed.” The document explicitly mentions the possibility of female deacons, meaning women could preach and preside at Mass but not perform any of the sacraments, such as consecrating hosts, performing marriages or hearing confessions.

Churchgoers Still Watch Livestream Services, at Least Occasionally

Photo credit: Kevin Gonzalez / Unsplash

As many churchgoers continue watching livestream church services at least occasionally, they also recognize limitations in its validity and utility.

According to a Lifeway Research study, nearly 2 in 5 Protestant churchgoers (39%) say they have watched a livestream service instead of attending a church service in person on more than five occasions over the past year. Meanwhile, 1 in 5 (20%) have not watched a livestream service in the last year.

Today, watching livestream services at the highest frequency (18 times or more in a year) is about half as common as it was in February 2021, during COVID (15% v. 32%). Still, churchgoers today are nearly four times as likely to watch church services online 18 or more times in a year than they were in 2019, before COVID (15% v. 4%).

livestream worship services changes chart Lifeway Research

Basic demographic factors such as age and ethnicity play into a churchgoer’s likelihood of not watching a livestream. Churchgoers aged 50-64 (27%) and over 65 (26%) are more likely than younger churchgoers, those 18-34 (13%) and 35-49 (12%), to say they have not watched a livestream instead of attending service in person in the past year. White churchgoers (23%) are also more likely than African Americans (13%) to say they have not watched a livestream.

“The pandemic drove a large increase in the number of churches offering livestreams of their worship services, but some of these viewers were only temporary,” said Scott McConnell, executive director of Lifeway Research. “African Americans were hit harder by COVID, and their churches closed longer. So, it is not surprising they have maintained more online viewers.”

Denominationally, Baptist (22%), Lutheran (28%) and non-denominational (22%) churchgoers are among the most likely to say they have not watched a livestream service in place of attending church in person in the past year. And those who attend worship services most frequently (at least four times a month) are more likely than those who attend one to three times a month to say the same (24% v. 15%).

When is livestreaming a valid alternative to in-person attendance?

Churchgoers believe some reasons for watching a livestream service rather than attending in person are more valid than others. Most churchgoers say a livestream is a valid replacement when sick or caring for someone who is sick (69%), and nearly half say it is valid when traveling (48%). Nearly 2 in 5 (38%) say watching a livestream is acceptable when you live too far away to attend church in person. Fewer than 3 in 10 say livestreams are valid when a non-attendee wants to know more about the church or its teaching (29%), whenever someone wants to watch online (26%) or when you get up late (24%). And 7% say none of these occasions are valid replacements for attending in person.

Compared to 2019, fewer churchgoers today see video streaming as a valid replacement for physically attending church when sick or caring for someone who is sick (76% v. 69%), traveling (60% v. 48%), too far away to attend (45% v. 38%) and when they get up late (36% v. 24%).

“A consistent quarter of churchgoers see any reason as a valid reason to attend church via video streaming, but with additional experience with the approach, fewer are open to its use instead of in-person attendance,” McConnell said.

While the oldest churchgoers (those over 65) are the most likely to say it is acceptable to watch a livestream when sick or caring for someone sick (79%), they are the least likely to say it is valid when you get up late (12%) or whenever you want to watch online (19%). They are also among the least likely to say it is acceptable when you live too far away (31%).

Religious beliefs also play a role in this conversation for churchgoers. Those with evangelical beliefs are more likely than those without to say livestream services are a valid replacement when sick or caring for someone sick (75% v. 65%). But those with evangelical beliefs are less likely to say it is acceptable when you live too far away to attend (31% v. 43%) or whenever someone wants to watch online (23% v. 29%).

Are Christians Called To Judge?

judge
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Recently, I’ve been attacked yet again by other Christians on social media for making firm stands about issues in today’s culture. For instance, whenever I post on current issues, I’ll get some followers who tell me I shouldn’t be speaking up, or that Jesus loves everybody and criticism isn’t Christ-like. In fact, a few are more than happy to point out that I couldn’t possibly say those things and be a Christian.

The mistaken attitude that we have no business judging is so pervasive, that I think it’s time to re-consider what it really means. The scripture from Matthew 7:1, “Do not judge” has been so misunderstood, I think we need to re-examine it. Did Jesus really mean that we should never judge?

It’s interesting that when you examine the scriptures related to judgment, it’s not just the act of judging that Jesus is talking about as much as our attitude and motivation for doing it. After all, common sense tells us that making judgments is an important part of life and we’re required to do it on a daily basis. Who we let our children play with, what church to attend, where we work, who we associate with, how we spend our time and money, and how we vote, are all judgments, and if we didn’t make them, the quality of our lives would be poor indeed.

In a fallen and sinful world, people must be held accountable. Today the culture tries to convince us that tolerance is the highest virtue. Who are you to judge? is the rallying cry of deviant behavior, heretical teaching, and immoral living. There’s nothing the enemy would love more than if we as believers gave up calling sinners to repentance, and what would our society become if we stopped evaluating student performance, calling failed leaders into account, or arresting criminals? Without proper criticism and judgment, living in a real community would become impossible.

Not only do we have to judge, but we are called to judge, and in today’s society, we need to be more vigilant about judgment than ever. The question becomes, how do we judge as Jesus would, and how can we be sure that love, repentance, and restoration are the principles that we use in making our decisions?

First, anyone can have an opinion, but true judgment happens after serious examination, reflection, and consultation with the scripture. We can’t be frivolous, especially when dealing with an alleged sin of a pastor or Christian leader, but if we follow scripture and investigate properly, we can arrive at a proper decision. Paul’s writings to Timothy and to the church in Corinth are virtual manuals about judgment and correction within the context of the Church.

Second, lose the beam. When Jesus taught in Matthew 7:3-5, he was speaking in the context of a hypocritical religious system that said one thing and did another. The Pharisees couldn’t see clearly because of their own sin and yet felt perfectly free to judge and condemn others. Nowhere in the Bible does it say we have to be absolutely perfect in word and deed before we can practice discernment, but if we point the finger at someone else, as much as possible, we need to be living right before God and have a clean conscience.

Third, judging actions and judging people are dramatically different issues. There’s never a place for gossip or personal attacks in the Church, but serious discernment on issues of doctrine, performance, quality, professionalism, stewardship, moral choices, and skill are absolutely necessary. We can love a pastor or ministry leader, but when their lifestyle becomes abusive or their teaching aberrant, it’s critical for the life of the Church that they be held accountable. Likewise, when Christian employees do a poor job at work, they need to be disciplined. It’s not about them personally, it’s about their performance and the impact it’s having on others.

If we can’t have adult conversations about today’s issues such as the LGBTQ movement, the push to mutilate minors in the name of “gender-affirming care,” abortion, the public school system, politics, or other issues, then our future will be a long slide into oblivion.

It never hurts to keep in mind that our ability to judge is always limited, and one day, we’ll all stand on level ground before the ultimate Judge. But until that time, I hope we will stop being afraid, and continue graciously calling each other to task for our many failures and shortcomings, so that we can, as Paul said, “…press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”

This article originally appeared here and is used by permission. 

Pastors Who Lack Close Friends: 5 Reasons Why

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Barna Research discovered that 61% of pastors are lonely and have few close friends. The loneliest people in churches are often pastors. Why is this so?

The experts say that five key factors inhibit pastors from developing close friendships.

  1. lack of formative modeling: in families of origin some weren’t close to their parents and/or their parents never modeling for them how to create intimate relationships.
  2. some pastors developed a loner tendency: they’d rather be alone.
  3. personality: some personalities can unintentionally push people away.
  4. wounds from the past can compel some to put up walls with others.
  5. fear of sharing loneliness with others: some pastors think that if people knew they struggled, hurt, or had problems, it might lessen the respect they would give and therefore hinder that pastor’s leadership effectiveness.

Number five can be very powerful. Certainly we shouldn’t publicly display all our dirty laundry, or we would diminish our influence. But actually I’ve found that when I have appropriately shared my struggles with others, most people endear themselves to me and respect me even more.

I’ll never forget a story I heard a well-known pastor share years ago in a conference. The specific details are hazy, but the impact on me remains.

On one of his study breaks he told about a Sunday night visit to a small church. After the sermon, the pastor stood before his flock and in tears shared a heartbreak he had experienced from his son. He said he felt like a failure and wasn’t sure what to do. He then closed the service. Spontaneously the people rushed to the front and surrounded him, hugged him, and wept with him. The pastor sharing the story then used a term to describe the scene: “the circle of brokenness.” As he drew thousands of us into this story, with misty eyes I realized that every pastor yearns for that kind of acceptance.

R.C. Sproul: We’re Called To Make Disciples, Not Simply Converts

communicating with the unchurched

We should take notice of what Jesus did not say in the Great Commission. He did not say, “Go therefore and make converts of as many people as possible.”

All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matt. 28:18-20)

One of the most exciting times of my life was when I was first converted to Christ. I was filled with a zeal for evangelism. However, much to my consternation, when I told my friends about my conversion to Christ, they thought I was crazy. They were tragically amused, remaining unconvinced despite my sharing the gospel with them. Finally, they asked me, “Why don’t you start a class and teach us what you have learned about Jesus?” They were serious. I was elated. We scheduled a time to meet, and I got there a little bit early—but they never showed up.

Despite my profound desire for evangelism, I was a failure at it. This realization came to me early in my ministry. Yet, I also discovered that there are many people whom Christ has called and whom He has gifted by His Spirit to be particularly effective in evangelism. To this day, I’m surprised if anybody attributes their conversion in some part to my influence. In one respect, I’m glad that the Great Commission is not a commission principally to evangelism.

The words that preceded Jesus’ commission were these: “All authority in heaven and on earth has been given to me.” He then went on to say, “Go therefore and make disciples of all nations.” When Jesus gave this commission to the church, He was speaking authoritatively. He gave a mandate to the church of all ages not simply to evangelize but to make disciples. That leads us to a significant question: What is a disciple?

The simplest definition of disciple is one who directs his mind toward specific knowledge and conduct. So, we might say that a disciple is a learner or pupil. The Greek philosophers—people such as Socrates, Plato, and Aristotle—had disciples. Socrates described himself ultimately as a disciple of Homer, the person Socrates regarded as the greatest thinker of all of Greek history.

We tend to think of Homer as a poet rather than a philosopher. But Socrates saw him as the supreme teacher of ancient Greece. Then, of course, Socrates had his own student—his chief disciple—whose name was Plato. Plato had his disciples, the chief one being Aristotle. Aristotle also had his disciples, the most famous being Alexander the Great. It is astonishing to think about how drastically the ancient world was shaped by four men: Socrates, Plato, Aristotle, and Alexander the Great. In fact, it is nearly impossible to understand the history of Western civilization without understanding the influence of those four individuals, who in their own way were each disciples of another.

Aristotle, in particular, was known as a “peripatetic” philosopher. That is, he was a nomadic teacher who walked from place to place, not teaching in a fixed location. The students of Aristotle would follow him as he walked the streets of Athens. In one respect, Aristotle’s disciples lived life with him, learning from him in the course of a normal daily routine.

The aforementioned concepts help illumine the nature of discipleship. However, they fail to capture the full essence of biblical discipleship. Discipleship in the biblical sense involves walking with the teacher and learning from his words, but it is more than that.

Jesus was a rabbi and, of course, the most important peripatetic teacher and disciple-maker in history. Wherever He walked, His students would follow. At the beginning of Jesus’ public ministry, He chose particular individuals to be His disciples. They were required to memorize the teachings that He spoke as He walked. What’s more, people didn’t file an application to get into the School of Jesus. Jesus selected His disciples. He went to prospective disciples where they were, whether in the marketplace or at their place of work, and give this simple command: “Follow Me.” The command was literal—He called them to drop their present duties. They had to leave their work, their families, and their friends in order to follow Jesus.

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