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‘The Way,’ Emilio Estevez’s Film About the Camino, Returns to Theaters

Martin Sheen plays a grieving father who carries his son's ashes on El Camino de Santiago pilgrimage in "The Way." Photo courtesy Grace Hill Media

(RNS) — Emilio Estevez got the idea to make a movie about the Camino de Santiago after his father and son traveled parts of the ancient pilgrimage, which runs across Spain to the reported burial place of the apostle St. James at the Catedral de Santiago de Compostela.

His dad, actor Martin Sheen, had gotten the idea, in turn, from his dad, Francisco Estevez, who was born about 50 miles from Santiago de Compostela.

Since then, countless pilgrims have gotten the idea to make the same pilgrimage after watching “The Way,” the 2010 movie Estevez made starring Sheen as Tom, a grieving father who completes the pilgrimage after his son Daniel, played by Estevez, dies along the Camino Frances, its most popular route.

RELATED: New Film From ‘Jesus Revolution’ Producers Stars Hilary Swank and Is Based on a True Story

The movie returns to theaters for one night Tuesday (May 16) on nearly 1,000 screens across the country, accompanied by a conversation filmed between Estevez, Sheen and Rick Steves, who also has dedicated an episode of his travel show to the Camino.

“People are going to be able to see this not only on the big screen, but they’re going to see it in community again. They’re going to see it with fellow pilgrims and with family members,” Estevez told Religion News Service.

The movie’s return to theaters comes as the Camino begins welcoming pilgrims again after the COVID-19 pandemic shut down travel.

It also comes “at a time when we need it the most,” according to Estevez.

"The Way" poster. Courtesy image

“The Way” poster. Courtesy image

The Camino de Santiago has experienced a surge in popularity in recent years. Just last week, Estevez’s fellow Brat Packer-turned-backpacker Andrew McCarthy released his own memoir about walking the pilgrimage with his son, “Walking with Sam: A Father, a Son, and Five Hundred Miles Across Spain.”

“The Way” may have contributed to that increased interest in the ancient pilgrimage, according to Stephens Lytch, chair of the board of American Pilgrims on the Camino.

Lytch stopped short of calling “The Way” a cult classic. Nobody is coming to showings of the film dressed in pilgrim attire — hiking boots, trekking poles and backpacks decked with the traditional scallop shell marking one as a pilgrim on the Camino — like they might dress up for a screening of “The Rocky Horror Picture Show,” he said.

But, he said, the impact of the movie, which he called “a pretty good depiction” of the pilgrim experience, is undeniable.

In 2011, the year the movie first appeared in limited release in theaters, American Pilgrims on the Camino issued 1,858 credentials, a sort of pilgrim passport stamped at points along the Camino to prove one has made the journey, according to the chair of the pilgrim organization.

In 2012, after the film was released, it issued 3,570 credentials to pilgrims — a 92% increase over the previous year. In 2013, it was 5,128.

That number continued to increase until the pandemic struck in 2020, Lytch said, topping out at just over 7,000 credentials.

“I’m sure there’s a lot of pilgrims that would curse my name or blame me for not being able to find a bed or an albergue (hostel) to stay in or a restaurant to eat at,” Estevez said, laughing.

“However,” he added, “there are a lot of folks that have said, you know, ‘I never would’ve known about the pilgrimage had you not made the film and we not seen it,’ and really, over the years, that is really what’s been driving the life of the movie and sort of keeping the lights on, as it were, with this film.”

Estevez was inspired to tell the story of a father losing a son to the Camino because, he said, that was his own experience, in a way. His son, Taylor Estevez, met his now-wife while traveling along the way with Sheen and moved to Spain for a time to study.

Estevez called it “a miracle of the Camino.”

Director Emilio Estevez on the set of "The Way." Photo courtesy Grace Hill Media

Director Emilio Estevez on the set of “The Way.” Photo courtesy Grace Hill Media

He made “The Way” with a small cast and crew and even smaller budget, traveling about 250 miles of the Camino Frances themselves. They got to know the Camino pretty well, he said, walking through the same village 15 or 20 times to make sure they got their shots.

By the end, he was giving other pilgrims directions, he said, laughing.

The film deals with themes of community and grief and personal transformation — themes he feels are both timely and timeless, Estevez said.

Years after the COVID-19 pandemic began, the filmmaker said, he believes there is a lot of grieving yet to do.

New American Values

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It was an arresting headline: “American Pulls Back from Values That Once Defined It.” It was an article in the Wall Street Journal (WSJ) and based on a poll conducted by the WSJ and NORC at the University of Chicago. “Patriotism, religious faith, having children and other priorities that helped define the national character for generations,” it led, “are receding in importance to Americans.”

Consider just two values that would have been deemed core to any American sensibility: patriotism and religion. In 1998, 70% considered patriotism to be very important. Another 62% said the same of religion.

No more.

In the recent polling, only 38% said patriotism was important to them, and only 39% felt that religion mattered. That’s not a decline; that is a free fall.

Those are not the only “traditional” American values in decline. “The share of Americans who say that having children, involvement in their community and hard work are very important has also fallen,” notes the WSJ piece by Aaron Zitner. “Tolerance for others, deemed very important by 80% of Americans as recently as four years ago,” he adds, “has fallen to 58% since then.”

For most of the values, the decline is not hard to reconcile. The rise of the nones, well documented by many, would contribute significantly to the sense of the importance of religion to the typical American.

I would argue that the decline in patriotism is also easily understood. Much like religion, what it means to be “patriotic” has become so ensnared in partisan politics and competing ideologies that few want to wrap themselves up in the flag.

It’s the others that might perplex. Why has having children, being involved in our communities, working hard or exhibiting tolerance—the great cardinal virtue of the last half-century—suddenly fallen out of favor?

A leading theory, and one that I support, is that those particular values are negatively impacted by a rise in individualism. A “me first” mentality that places personal peace and affluence above everything else. As a result, children would be an imposition and financial burden, serving others would take away from serving ourselves, working hard (beyond what it takes to stay employed or advance) takes away from personal time,

… and tolerance?

As the WSJ reports one Millennial owning, it flows from “people focusing on their own racial or cultural backgrounds rather than what Americans have in common.”

So, has any value grown in importance in America?

Only one.

It grew in importance from 31% to 43%.

And I doubt it will be hard for anyone to guess:

… money.

This article originally appeared here and is used by permission. 

8 Lies Churches Tell

thank you notes for children’s ministry volunteers

Telling the truth is the habit of a goodness church culture, telling lies or false narratives is the habit of a toxic church culture.

Take your pick: the SBC church scandals revealed in newspapers, the Roman Catholic curia as told by journalists, or local churches like Willow Creek or Harvest Bible Chapel. What revealed the culture of those in power was how they responded to a variety of allegations – from abuse of power to abuse of women to abuse of money.

Laura Barringer and I, in our book coming out in October with the title A Church Called Tov (tov means good, goodness), investigated the variety of false narratives, or lies, churches tell. They tell these stories to protect and preserve power, to protect the brand and reputation, and sometimes they tell these narratives for no other reason than revenge. Tell them they do. Too often.

Our book is written for church people and leaders and we are hoping they will read it together and have long culture-forming conversations. We want to help churches work on forming a “church called tov,” or a goodness culture forming in churches.

Those that tell these false narratives have a toxic culture for only out of a toxic culture are these narratives spun. A church marked by tov (goodness) tells the truth, a church marked by toxicity spins lies.

Boz Tchividjian, nothing less than an expert on toxic cultures in churches, developed in an RNS article the following false narratives:

  1. Redefine the narrative.
  2. Shift the blame
  3. False empathy

Then he concludes:

False narratives suppress truth, promote darkness, and eviscerate lives. Should they be acceptable in a faith that is centered upon the One who calls Himself truth, light, and the giver of life?

He’s right: those who follow the Way, the Truth, and the Life are called to be truth-tellers.

I got into this project with Laura in part because I have studied how German pastors responded to their complicity in the Holocaust. They denied complicity. Very very few called the German church and the “German Christians” to repentance, and one who did was Martin Niemoeller (who was the American church’s posterboy for the good German church leader after the war).

So I was on the look out for false narratives in the churches mentioned above, and so Laura and I developed eight narratives – building on Boz but developed independently as we had these developed before Boz’s article came out, but he clarified our thinking even further. Ours are particularly focused narratives, and they of course overlap and churches often use more than one of these.

  1. Discredit the critics
  2. Demonize the critics
  3. Spin the story (as an intentionally false narrative)
  4. Gaslight the critics (this is a major device used in toxic cultures)
  5. Make the perpetrator the victim
  6. Silence the truth
  7. Suppress the truth
  8. Issue a fake apology (Wade Mullen is a specialist on this in churches)

No matter who you are and what church you are in, these narratives are lies designed to prevent the truth from being told.

A tov church culture responds to allegations with truth-finding and truth-telling. A toxic church culture finds ways to protect itself.

Leaders sit around and figure which ones will work in their context and then crumple up the true stories so they can be tossed in the rubbish bin.

These false narratives rewound the victims.

These false narratives corrupt the heart of the church.

These false narratives turn church cultures into greater toxicity.

This article about false narratives originally appeared here.

Cross Craft Ideas: 16 Awesome Projects for Children’s Ministry

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Cross craft ideas are extremely versatile. Teachers and leaders can use them in Sunday school classes, for VBS, and at children’s ministry events. Cross crafts work at any time of year, not just at Easter!

The cross is key to our Christian faith. So it’s one of the first symbols a child learns about and associates with Jesus. Emphasize that Jesus died on the cross willingly, in our place. By dying on the cross, our Savior wiped away all our sins. As John 3:16 promises, the result is that by believing in Jesus, we can live with him in heaven forever.

Share these cross craft ideas with parents to use at home because they’re great for family devotions. And the activities work for a variety of ages, from toddlers and preschoolers to older elementary kids.

16 Cross Craft Ideas for Kids

Use and adapt these creative ideas with children in your church and home.

1. Colorful Cross Craft

First up is this easy cross craft that involves painting with chalk and water.

2. A Stained-Glass Look

Kids will love making this stained-glass cross. The stunning project will remind kids about the message of the cross.

3. Watercolor Wonder

Check out this “tape-resist” project. It results in a lovely cross that families will want to display.

4. Beading Cross Craft

Older elementary students will enjoy this cross craft. They can keep the hanging somewhere handy or give it to a friend.

5. A Dozen Cross Crafts

Although these are labeled as Easter crafts, the 12 activities will work for any season.

6. Fingerprint Craft

This cross craft comes with an easy-to-use template.

7. Use Your Utensils!

Creativity abounds in most cross craft ideas. Kids will have a blast painting with plastic forks. (Yes, forks!)

8. Collages of Crosses

Bright, sparkly cross collages are wonderful reminders of God’s love. Plus, they serve as vibrant decorations.

Are Demons Real: Talking to Youth About Evil, Satan & Spiritual Warfare

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Are demons real and biblical? Most youth leaders and pastors have probably heard that question. Teens tend to be curious about the supernatural. And for Bible study topics, they’re often interested in studying Revelation.

When young people ask you are demons real and active today, how will you respond? Preparing an answer ahead of time will help you convey biblical truth.

When you talk about Satan and evil, let kids know they’re real—and nothing to mess with. Scripture warns that Satan, our enemy, is like a lion on the prowl. (See 1 Peter 5:8.) The devil and his demons are seeking to devour followers of Jesus.

From classic books such as C.S. Lewis’ “The Screwtape Letters” to the new Christian horror-thriller film “Nefarious,” explorations of spiritual warfare abound. Choose the resources that best fit your youth group’s interests and needs. Avoid scaring kids about Satan. But do make sure you answer the question are demons real in the affirmative.

Check out this variety of biblical resources to help young people learn about demons and spiritual warfare.

10 Resources to Address Are Demons Real

The first six resources below contain information and answers about are demons real and biblical. The rest are Bible studies or curriculum material you can use or adapt with teens in your church or group.

1. Answers From the Bible

Explore what Scripture says about demons, both during Jesus’ time on earth and today.

2. Theological Insights About Demons

This insightful blog post explores how the church’s beliefs and attitudes about demons have shifted.

3. A Look at Demon Possession

Bible teacher John MacArthur addresses whether Christians can be possessed by demons.

4. More About the Spirit World

This article tackles supernatural issues from the angle of Halloween.

5. Casting Out Demons

Can Christians cast out demons, as they did during Jesus’ time? Read this fascinating article for Bible-based insights.

6. Reclaiming Authority Over Satan

If you or your teenagers are facing a spiritual battle, read this from Tony Myles.

‘I’ll Let My Never [be] Never’—Russell Moore Quotes Jesus When Telling NBC He Will Not Vote For Trump

Russell Moore
Image credit: Screengrab via YouTube

Russell Moore, editor-in-chief and the director of the Public Theology Project at Christianity Today and former president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention (SBC), came out swinging against former President Donald Trump in a Mother’s Day interview on MSNBC with Chuck Todd.

This isn’t the first time Moore has publicly opposed Trump over his lack of character. The prominent evangelical conservative did not support the former president in the 2016 or 2020 elections. In 2016, Trump slammed Moore, calling him “truly a terrible representative of evangelicals and all of the good they stand for. A nasty guy with no heart!

In the MSNBC interview, Moore stated emphatically that he has no plans to support Trump in 2024. He sat down with Todd on “Meet the Press” on Sunday, May 14, to discuss Trump being found liable for sexual abuse and defamation in the civil case E. Jean Carroll brought against him.

Trump was ordered to pay $5 million in damages on May 9 and has appealed the verdict. Moore lamented the current condition of the United States, “where a former president of the United States is found liable for sexual abuse and sexual assault and defamation of a woman who survived such abuse and assault. And the country just yawns for the most part. That tells me that something has gone terribly awry in this country.”

Russell Moore Calls Out Trump and His Lack of Character

One of Trump’s most supportive demographics is evangelicals. Moore said it’s surprising to him—and to a growing number of conservatives—that Trump’s character isn’t brought into question and fully addressed.

Recently, Trump was indicted for falsifying business records and concealing damaging information. Just last week, following the judgment against Trump in the Carroll case, he attacked Carroll, mocking her and calling her a “whack job” in a CNN town hall event. The audience laughed and applauded. Controversial public figures, including Marjorie Taylor Greene, have defended the former president.

Former Vice President Mike Pence also downplayed Trump’s verdict in the Carroll case, saying, “Well, I think this is something that the media cares more about.” Moore said he was shocked by Pence’s lack of response.

“Think about the teenage girl in a church somewhere who’s being abused by her youth pastor, wondering whether to come forward,” said Moore. “[W]hen the victim is ridiculed by a presidential candidate in front of a crowd, the response is laughter. That has devastating implications.”

Moore further discussed the difference between Trump’s actions and what many—especially evangelical Christians—hold dear.

“And right now, among candidates, among elected officials, sometimes even among church officials, there’s fear,” said Moore. “No one wants to speak to this because they’re afraid of what will happen to them. The stakes are too high.”

But Moore didn’t back down from questioning and rebuking the character of the former president. He said, “Well, I think someone needs to step forward and talk about the importance of character and talk about the importance of having someone who can be trusted to have the nuclear codes.”

Saddleback Church Announces Female Campus Pastor. Will Its Leaders Appeal SBC Removal?

Saddleback Church
(L) Jason Williams, (M) Andy Wood, (R) Katie Edwards. Screengrab via YouTube / @Saddleback Church

Saddleback Church announced Katie Edwards as Lake Forest’s new campus pastor during its Sunday morning worship service last week (May 7).

Along with the announcement about Edwards, Saddleback Church’s lead pastor, Andy Wood, shared that Lake Forest’s campus pastor and elder, Jason Williams, has transitioned to executive pastor of ministries. Williams was Lake Forest’s campus pastor.

Wood said:

We wanted to find somebody that has the heart for shepherding [and] somebody that has the spiritual gift of leadership. Even ideally, someone that has been on staff for a while that knows our church and our team well, and so it became so clear as we processed and prayed through the right person to step into this role is Katie Edwards.

RELATED: Saddleback Church Kicked out of SBC Over Female Pastors

“I’m thrilled, honored, and grateful that you’re going to step into the role of campus pastor,” Wood told Edwards.

“This weekend we celebrated the start of two new chapters in our church,” Saddleback Lake Forest posted on Instagram. “We welcome our new Campus Pastor, Katie Edwards!”

“She has faithfully served in Student Ministries for the past two decades and we are overjoyed to see her lead us in this new season of our church,” the post continued. “We celebrate this transition as Pastor Jason Williams steps into his new role as Executive Pastor of Ministries. Our church is forever better because of his obedient leadership of our Campus. We 💙 you both immensely.”

The church concluded by asking everyone to join in praying for Edwards and Williams as they “walk into their next steps.”

RELATED: Rick Warren Shares With Russell Moore the Scriptures That Convinced Him Women Pastors Are Biblical

Edwards, who is transitioning from her role as Lake Forest’s student ministries pastor, was one of three females Saddleback Church ordained as pastors in May 2021. The decision created controversy among those in the Southern Baptist Convention (SBC), the denomination Saddleback Church has been a member of since it was founded by Rick Warren in 1980.

At the SBC Annual Meeting in June 2021, a request was made by Pastor Shad Tibbs for the SBC to “break fellowship” with Saddleback Church, the largest of the 47,000-plus churches in the denomination, due their ordination of female pastors.

Rick Warren Installed as First Honorary Chancellor of Spurgeon’s College

rick warren
Screenshot from YouTube / @SpurgeonsCollege

On May 15, London-based Spurgeon’s College announced that pastor and author Rick Warren has become the school’s first-ever honorary chancellor. An installation took place in California in April, and the ceremony can be viewed online.

The school was founded in 1856 by Baptist preacher Charles H. Spurgeon, who personally led one of Warren’s great-grandfathers to Christ.

RELATED: Rick Warren on Faith, Dreams, and Why His 40-Plus Years at Saddleback Prepared Him for This Moment

Warren, who recently said he has been in poor health, gave his final sermon last August at Saddleback, the California megachurch he founded in 1980. Earlier this year, Saddleback was ejected from the Southern Baptist Convention for ordaining women as pastors.

What Rick Warren Will Do as Honorary Chancellor

While introducing Rick Warren and his new position, Vice Chancellor Rev. Philip McCormack described it as “an official and ambassadorial role.” Warren will speak at, preside over, and present awards at graduation each July; he’ll also represent the college at other significant events.

Being honorary chancellor, McCormack said, involves serving “as a vital advocate for the vision, gospel mission, and values—nationally and internationally—of Spurgeon’s College.” It’s “also an invitation to be the chancellor of a group of disciples,” he said, “serving Almighty God and seeking to further the Great Commission in the U.K. context and beyond, following the example of our founder.”

Warren, 69, also serves as coordinator of Finishing the Task, a global coalition working to meet several Great Commission goals by the year 2033.

“The primary aim of the College and Pastor Warren in their aligned missions,” a press release states, “is to make Jesus known, in part to respond to the most recent census data showing that less than 5% of the UK population identify as practicing Christians, yet 33% said they wanted to know more about Jesus.”

Rick Warren Has a Personal Connection to Spurgeon’s College

In a brief video, Rick Warren explained his “deep personal family connection” to Spurgeon and the school. One of Warren’s great-grandfathers, who was born in London, came to faith thanks to Spurgeon, he said. After attending Spurgeon’s College, the relative was sent over to America to plant churches. Warren, standing in his library amid “rare items from church history,” said he read Spurgeon’s “The Sword & the Trowel” publications as a young boy.

Patrick Miller: Overcoming Political Tribalism in Our Churches

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How can we help lead and shepherd our local churches to overcome political tribalism? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Patrick Miller. Patrick is a pastor at The Crossing in Columbia, Missouri. He’s also the co-host of the Truth Over Tribe podcast and the co-author of the award-winning book, “Truth Over Tribe.” Together, Patrick and Jason look at some of the challenges that pastors face when it comes to political divisiveness in their communities and even in their congregations. They look at the difference between the politics of Jesus and the political partisanship that we see so often in our culture. Then Patrick shares some practical steps and even some incredible stories of hope for seeing people overcome the divisiveness and embrace a kingdom-focused and Christ-centered way of living.

FrontStage BackStage Podcast Patrick Miller

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

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‘There Are Many Worlds in Me’: Asian American Christians Reject Conformity

asian american christians
Hosanna Wong, center, shares the gospel in Singapore in 2022. Submitted photo

(RNS) — In her poem “I Have a New Name,” spoken-word artist Hosanna Wong boldly lists the names God calls her in Scripture: Friend, chosen, greatly loved.

But when she first released her bravura anthem of acceptance in 2017, it was under a pseudonym.

“Early on, a handful of leaders told me that my background might stand in the way of me being effective in the places and spaces I felt called to,” Wong, 33, told Religion News Service in a recent interview. “So they suggested that I don’t go by the last name ‘Wong.’”

After performing for most of her career as “Hosanna Poetry,” Wong, 33, now records under her own name. She’s one of several Asian American Christian leaders who have rejected the mold that others tried to force them into, forging a more expansive faith that acknowledges the rich dimensions of their identity.

But being open about who you are isn’t easy when you’ve been “shape shifting,” as Wong put it, from an early age.

asian american christians
Hosanna Wong in Chinatown, San Francisco. Submitted photo

Growing up in San Francisco in the 1990s, Wong felt most at home serving alongside her dad at his Christian outreach ministry for people living without homes and battling addiction.

“We had outdoor services two to three days a week. People brought their alcohol bottles, people brought their needles. That’s how I learned church,” said Wong, whose father was a former gang member who battled heroin addiction. “That’s where I learned that Jesus could save anyone’s soul and redeem anyone’s story…and that’s also where I learned the art of spoken word poetry.”

Freestyling about homework or her favorite snack, Wong felt accepted on the streets. But at school, where she was the only Chinese girl in her class, she learned to hide the home cooking she packed for lunch and to use makeup to make her eyes look wider.

“I just thought if I watered down my details, I’d be more accepted and have more friends, and maybe an easier life. I didn’t want to explain my dad, I didn’t want to explain my past, my background, my heritage.”

After Wong’s father died from cancer when she was 18, she packed two suitcases into an aging red Toyota Corolla and performed her Christian poetry at churches and ministries across the country. A successful summer turned into years of touring. At some point she decided to omit details about her family’s story in her set and dropped her last name.

She began to question her approach when she learned that others saw themselves in her Asian American heritage and in her experiences of losing a parent or having a loved one who battled addiction.

“They saw beauty in something I had not seen,” Wong said.

Amid Catholic Opposition, House Passes GOP-Backed Border Security Bill

border security bill
House Speaker Kevin McCarthy, of Calif., center, speaks during a news conference following a vote on H.R. 2, a bill to build more U.S.-Mexico border wall and impose new restrictions on asylum seekers, in the Rayburn Room at the Capitol Building in Washington, Thursday, May 11, 2023. Democrats, who have a narrow hold on the Senate, have decried the aggressive measures in the bill as “cruel” and “anti-immigrant,” and President Joe Biden has already promised he would veto it. (AP Photo/Nathan Howard)

(RNS) — Over the opposition of Catholic aid organizations, the U.S. House of Representatives passed a GOP-backed bill on Thursday (May 11) that would cut federal funding for non-governmental organizations providing services to migrants along the U.S.-Mexico border.

The Secure the Border Act bill passed by a vote of 219-213, just hours before the Title 42 public health rule, which allowed the government to quickly expel undocumented immigrants crossing the border, was set to expire with the end of the COVID-19 public health emergency.

The bill, which is not likely to pass the Democrat-controlled Senate, also aims to restrict the number of people granted asylum. It would restart border wall construction and slash a program that allows U.S. officials to accept of quickly turn away some migrants from Venezuela, Haiti and Nicaragua.

RELATED: Feds Want Psychological Tests for Parents of Separated Kids at US-Mexico Border

Florida Republican Mario Díaz-Balart, who introduced the bill, spoke on the House floor Thursday in support of the proposed legislation, saying it would “restore order to the southern border” and “protect innocent minors while enforcing the rule of law.” He lambasted the Biden administration and House Democrats for having “abdicated their responsibility to uphold our national security.”

President Joe Biden, who is facing backlash from faith-based groups over new asylum restrictions he announced Wednesday, has vowed to veto the House bill.

Faith-based ministries, many of them Catholic, provide a range of services to migrants in need.

Hope Border Institute has offered humanitarian aid in Juarez, Mexico, through a joint project with the Diocese of El Paso, helping churches and other groups to offer food, clothing and shelter to migrants. Another Catholic organization, Kino Border Initiative, provides shelter and legal services to migrants in its aid center in Nogales, Sonora, Mexico. Catholic Charities of the Rio Grande Valley operates a respite center to help migrants with food, medical and legal assistance.

House Speaker Kevin McCarthy, of Calif., center, speaks during a news conference following a vote on H.R. 2, a bill to build more U.S.-Mexico border wall and impose new restrictions on asylum seekers, in the Rayburn Room at the Capitol Building in Washington, Thursday, May 11, 2023. Democrats, who have a narrow hold on the Senate, have decried the aggressive measures in the bill as “cruel” and “anti-immigrant," and President Joe Biden has already promised he would veto it. (AP Photo/Nathan Howard)

House Speaker Kevin McCarthy, of Calif., center, speaks during a news conference following a vote on H.R. 2, a bill to build more U.S.-Mexico border wall and impose new restrictions on asylum seekers, in the Rayburn Room at the Capitol Building in Washington, Thursday, May 11, 2023. Democrats, who have a narrow hold on the Senate, have decried the aggressive measures in the bill as “cruel” and “anti-immigrant,” and President Joe Biden has already promised he would veto it. (AP Photo/Nathan Howard)

If enacted, said El Paso Bishop Mark J. Seitz in a letter to members of Congress, the bill would “fundamentally weaken our nation’s decades-long commitment to humanitarian protection.”

In December, congressional Republicans sent a letter to Catholic Charities, the U.S. branch of the Catholic humanitarian aid organization, expressing their concerns that NGOs are “fueling the drastic increase in illegal aliens crossing the southern border” and promising to “investigate your organization’s role in facilitating the border crisis, your potential violations of federal law, and your misuse of taxpayer funds,” when the GOP assumed the majority in Congress this year.

Catholic Charities responded at the time, writing, “Our life-saving humanitarian work neither violates federal laws nor endangers communities.”

Responding to the bill after it was introduced on May 2, Sister Donna Markham, president and CEO of Catholic Charities USA, submitted a letter saying the legislation would “severely hinder” the government and NGOs “from aiding migrants who need services, care, and assistance.”

North Carolina Clergy Demonstrate Against Legislature’s New Abortion Limits

North Carolina clergy
The Rev. William J. Barber II, right, leads a press conference about opposition to an abortion bill in the hallway of the North Carolina General Assembly, Friday, May 12, 2023, in Raleigh, North Carolina. Video screen grab

(RNS) — Led by the Rev. William J. Barber II, a dozen Christian clergy stood in the hallway of the North Carolina General Assembly Friday (May 12) to denounce a bill approved earlier this month that bans abortion after 12 weeks of pregnancy, and to say, in effect, “not in my name.”

The press conference comes one day ahead of a large rally planned for Saturday at which time Democratic Gov. Roy Cooper is expected to veto the bill. As soon as next week, North Carolina Republican lawmakers, who hold a veto-proof majority, will likely override the veto. If they succeed, the law will go into effect July 1.

North Carolina currently has a 20-week abortion ban, and 54% of the state’s residents want to keep it that way, according to a poll by Carolina Forward/Change Research.

The clergy gathering suggested many of the state’s clergy do, too, and since the U.S. Supreme Court’s ruling in the Dobbs case last year that overturned Roe v. Wade, many ministers in Protestant denominations have been at pains to signal that not all Christians oppose abortion.

In fact, most Christians — as most Americans — favor keeping abortion legal. A nationwide PRRI study earlier this year found that white evangelicals, Jehovah’s Witnesses, Latter-day Saints and Hispanic Protestants were the only American religious groups where majorities believe abortion should be illegal.

RELATED: At Repro Shabbat, Jewish congregations try to change the narrative on abortion

Barber was accompanied by the Rev. Jennifer Copeland, executive director of the North Carolina Council of Churches, which has also decried the bill, as did several Black and Hispanic women clergy in the group. The council represents 18 Christian denominations across the state.

“Please don’t quote the Bible to tell me you can make your faith the law of the land because I read the Book, and it is clear about what we must demand of political leaders in the public square,” said Barber, leader of the Poor People’s Campaign and Repairers of the Breach. “Jesus says to nations, you really want to be about my Word?” Barber thundered. “When I was hungry, you gave me something to eat. When I was thirsty, you gave me something to drink.”

Lawmakers, Barber suggested, should instead focus on raising the minimum wage, stemming gun violence and narrowing economic inequality.

Like Barber, Copeland challenged the prevailing view that Christians are opposed to abortion. She reminded listeners that before the Supreme Court made abortion legal in 1973, it was clergy, both Christian and Jewish, who helped women access abortion through the Clergy Consultation Service on Abortion.

“Religious leaders know what is at stake for a woman faced with an unexpected pregnancy,” Copeland said. “God’s primary directive for God’s people has always been about all of us taking care of each one of us but allowing every one of us the freedom to make our own decisions.”

David Sills, Former Seminary Professor Named in Guidepost Report, Sues SBC

David Sills
David Sills in an undated photo. Photo via Baptist Press

(RNS) — Davis Sills, a former seminary professor and missionary who was fired after admitting sexual misconduct, has filed a second lawsuit against a group of Southern Baptist Convention leaders and entities, claiming they conspired to defame him.

In a complaint filed Thursday (May 11), in the U.S. District Court for Middle Tennessee, Sills and his wife, Mary, claim he was made a scapegoat for the denomination’s sex abuse crisis.

“After various mischaracterizations, misstatements, and contrived investigations by Defendants, Plaintiffs have been wrongfully and untruthfully labelled as criminals and shunned by the SBC and every other religious organization with which Plaintiff Sills has tried to associate,” the complaint alleges.

RELATED: Amid Pressure, SBC Abuse Reform Task Force May Step Back From Using Guidepost Solutions

Sills lost his job as a professor of missions and cultural anthropology at Southern Baptist Theological Seminary in Louisville, Kentucky, in 2018 after admitting to an affair with a former student. In the complaint, Sills admits his conduct with the student, Jennifer Lyell, as inappropriate and says he was “repentant and obedient to the rules of the SBC.”

But the complaint alleges that the seminary’s president, Albert Mohler, as well as members of the SBC’s Executive Committee, the SBC’s former president, Lyell and others, then conspired to shame Sills, who alleges he has no longer been able to find work in Christian ministry.

Sills now runs a real estate business in Jackson, Mississippi.

Sills made similar allegations in a lawsuit filed in Alabama state court last fall, alleging then as now that the supposed conspiracy against him was intended to burnish the reputation of the SBC during a major abuse crisis.

“The plaintiff’s decision to refile this lawsuit in Nashville was to be expected,” said Gene Besen, special counsel to the SBC, in an email. “As I’ve said before, the SBC Executive Committee will vigorously defend ourselves from this troubling attempt to recast an accused perpetrator as the victim of an imaginary conspiracy. We look forward to our day in court.”

Sills also sued Guidepost Solutions, a consulting firm hired by the SBC to conduct an investigation into how the denomination’s leaders treated survivors of abuse. That report, published a year ago, found that SBC leaders had mistreated abuse survivors for decades and tried to downplay the issue of abuse.

RELATED: Johnny Hunt Sues SBC and Guidepost, Demanding Trial by Jury, Calls Assault Accusation ‘Recklessly False’

The Guidepost investigation was initiated at the direction of local church delegates, known as messengers, who approved Guideposts’ involvement over the objections of top SBC leaders.

Does a Deep Message Impress Your Seminary but Confuse Your Church?

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Why do we tend to over-complicate everything?

It’s not just you. I do it, too. In fact, I do it constantly.

Nowhere more than when I am writing a message. As a communicator and preacher, there’s something in me (and I bet I’m not alone) that intuitively believes a message is only good if it’s deep, layered, and rich. If we were baking a cake, that would be true. But this is a message. The reality is a deep, layered, and rich sermon might impress an audience or a seminary professor, but it typically doesn’t leave a lasting impression. Worse, it’s not memorable or easily applicable.

I have trouble seeing this in my own messages at times, but as is often the case, what’s difficult to see in the mirror is clear through a window. Recently I was helping a friend write a message. He had a GREAT idea. Very personal. Very helpful. And it was beautifully simple. But there was something in us both that wanted to complicate the content. We wanted to cover every angle and answer every issue.

Luckily, before he and his message hit the stage, we both remembered this basic preaching truth: Simple is better, because simple is digestible and applicable. Again, if you are trying to impress a crowd, go deep, layered, and rich. But, if you want people to understand and apply the truth you spent hours and hours studying and preparing, throw out the cake and work toward simplicity.

Here are a few steps I take when searching for message simplicity:

1. Find focus.

What is the idea you are attempting to communicate? I like to start with a one-sentence description and build everything from there. Starting with one clear idea allows me to stay focused on one clear idea. I know this is common sense, but too often is feels uncommon. We could call this “beginning with the end in mind.”

Working with Andy Stanley has helped me understand the power of message focus for sure (what a huge understatement, right?). He has taught me to answer a few basic questions before I begin crafting a message. These questions may help you, as well:

    • What do they need to know? 
    • Why do they need to know it? 
    • What do they need to do?
    • Why do they need to do it? 
    • How can I help them remember?

Again, these questions provide the clarity I need to remain focused as I write a message. As a rule, I will not begin writing a message until I’ve answered these questions.

2. Cut your darlings.

I first heard this within the context of writing. Often an author must cut their favorite section or sentence to find the desired simplicity. When it comes to crafting messages, the same principle holds true.

I can’t even count how many times I went into a message with an illustration, story, or idea that I loved, yet discovered later it wasn’t a good fit. It’s painful to trim, but it’s worth it. The good news is what’s on the cutting room floor provides great material for another message.

3. Make ONE point.

In conjunction with focusing on one idea, leverage this one idea to make one point of application.

Here’s a personal example:

When I was in seminary, I took a preaching class. We all recorded and submitted a video of us preaching for our final grade. My message was built around ONE IDEA and ONE POINT. While I received an A on the message, the professor was displeased with the number of points and scripture references.

I allowed a week to pass. Then I asked him two questions. “Do you remember the message I preached and my point? Do you remember messages from my peers?” And my point was made. The professor immediately recited my bottom line idea and my point of application (One Idea: The most effective way to change behavior is to change the heart. Bottom Line: Christianity is not about behaving, it’s about believing). He couldn’t recall any of the “three-point expository blah, blah, blah” that he taught us to preach.

4. Marinate your message.

Like a good piece of meat, the longer you allow a message to marinate, the better it will taste. When you study, prepare, and write a message weeks in advance, you allow the Holy Spirit time to marinate the content in your soul, heart, and mind. I’m not saying God can’t work miracles in a Saturday night special, but my experience has been the more time between writing and preaching, the more powerful and focused the message.

Also, the marinating process provides time for other ideas, illustrations, and stories to surface. It’s amazing how many things I stumble across the weeks between writing and delivery. So build in time for your message to marinate. Your church will love the taste.

Ironically, simplicity is more difficult than complexity. Anyone can stand on a stage with Greek words and 15 scriptures. It takes more work to take the complex and make it simple, but it’s in this work where our audience reaps the reward.

The Gospel is not complicated. So let’s commit to making following the Gospel less complicated, as well.

Am I the only one? Are you tempted to fall prey to complexity over simplicity? Which is harder for you – fighting complexity of discovering simplicity? I’d love to know!

This article originally appeared here.

Stop Using the Term ‘Sunday School’

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Ever wonder where the name Sunday School originated?

Robert Raikes and Thomas Stock first established a Sunday School for the poor and orphaned in Gloucester in 1780.

Their ministry caused churches to establish Sunday Schools throughout England.

By 1880, over 200,000 children were enrolled in these Sunday Schools. By 1850, the number had risen to over 2 million.

By the mid-19th century, Sunday School attendance had become an important aspect of childhood. Even parents who did not attend church sent their children to Sunday School.

For many of you reading this, Sunday School was an important part of your childhood. I grew up attending Sunday School every weekend. It helped me get a solid faith foundation and made a positive impact in my spiritual journey.

That being said, I believe it’s time to stop using the term “Sunday School.” Here’s why…

The last place a child wants to be on Sunday is where they have been all week. The word “school” is not appealing to a child who has been sitting in school all week long.

Dropping the name “Sunday School” doesn’t mean that you are dropping what happens at church on weekends. Kids are still studying God’s Word and learning key truths to build their life on.

Dropping the name “Sunday School” is not a doctrinal decision. Rather, it is a cultural decision. It simply means you are “rebranding” the name to be more culturally relevant for today’s kids.

Find a creative name that more accurately describes what today’s kids are looking for. Here are a few examples:

  • Small Groups: kids want to be part of a small group of kids that they can get to know and study the Bible with.
  • Kid Connection: kids want to connect with other kids and make friendships.
  • Life Groups: kids want to do life with other kids.

“Sunday School” sounds like kids will be in rows of chairs. The best way to see kids discipled and growing in their faith is to put them in a small circle with other children. “Sunday School” carries a connotation that they will be lectured to while other creative names implies that kids will be in a group with other kids. But in a circle, they will have the opportunity to talk, laugh, share and build relationships with other kids.

“Sunday School” sounds like kids are being forced to attend. It is mandatory for kids to attend school. Whether it’s at a traditional school, private school or home-school, they have to attend whether they like it or not. For adults, it is like having to pay taxes. You have to do it, whether you like it or not.

I often wonder, what if kids didn’t have to attend “Sunday School.”

What if they got bored and could walk out right in the middle of it?

What if their parents gave them the choice to attend or stay home (this does happen)? Would they come or skip out?

Our goal should be to create an irresistible environment that kids want to be a part of.

And I believe tweaking the name to be more relevant does play a small part in this.

This article originally appeared here and is used by permission.

To the Women Who Wish Their Husbands Were Spiritual Leaders

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To the Women Who Wish Their Husbands Were Spiritual Leaders

I get it. You see who your husband COULD be. If only he prayed more. If only he led the family to go to church. If only he read his Bible daily. If only he was the spiritual leader that you know your family needs.

You look at him and see apathy. Laziness. It makes you sad, but mostly it makes you angry. You can see so clearly what he needs to be doing. Why won’t he just do it?

And, before you know it, you feel yourself beginning to lose respect for him. You start to resent him. You look at other people’s husbands and wonder why he can’t be more like them.

Your motives are good. You want your entire family to grow spiritually, to have a strong spiritual foundation, to love God and serve Him together. But, you often end up shaming your husband, airing your disapproval of his leadership skills.

Take a moment, dear Christian wife, and consider how many ways that you fail in your walk with Christ. Think about how often you have to repent, how many times you find yourself falling into the same old sin traps, how often you wish you had controlled your tongue. Think about how far you yourself are from perfect. And, then look at your husband through fresh eyes, with compassion for a fellow sinner, with admiration for all the things he does right, and with the kind of patience that you know God has for you.

It’s so easy for you to see the flaws in your husband. But, the truth is that if you want your husband to be a spiritual leader, you should pray more and nag less. You should verbalize all the ways that you respect and admire him. You should stop looking at the situation as you-are-right and He-is-wrong, instead taking the approach that you are both imperfect and in need of God’s guidance and care. And then, help your husband along with prayer, real encouragement (not criticism disguised as encouragement) and unconditional love.

You are an important part of your husband’s spiritual growth, whether you know it or not. But, prodding and pulling are not going to work. Pray for him. Love him. And, trust God to do the work that only He can do. You weren’t given to your husband to act as his personal holy spirit. God intends for you to love him deeply and serve him as a fellow traveler on the road to eternal life. If you want your husband to be a spiritual leader in your home, let yourself be led by humility instead of frustration, by love instead of pride, by prayer instead of criticism. These are the first steps in encouraging spiritual growth in the man that you love.

And never forget, dear friends, about all of the things about him that made you fall in love in the first place. Chances are, he really is a pretty great guy. Pray for him and love him well.

***

Note: Nothing in this post is meant to be a justification for abuse.

If you are in an abusive relationship, get out and get help.

What the Psalter Should Teach Us about the Songs We Sing

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How can we foster a culture of theological depth in our churches? It must begin with the faithful exposition of God’s Word. If our people aren’t regularly being fed from the Word of God, then there’s little hope for theological depth.

But God has given us others tools to facilitate our growth when we gather on Sunday mornings. One tool in particular stands out: singing. Little else brings together the heart, the soul, and the mind in one event. All this raises a question: what kinds of songs best foster a culture of theological depth? To answer this question, we don’t need to look any farther than the Psalter, God’s hymnbook.

CONSIDER GOD’S HYMNBOOK

The collection of 150 psalms which we call the Psalter is widely recognized to be the hymnal for the ancient people of God. Some present-day denominations still use it at their exclusive hymnal. I can understand why: it’s teeming with a variety of subjects and situations. It moves us from mountaintops to miry pits; our hearts and souls are laid bare as we read. At the same time, the Psalter also challenges our minds. After all, when read through a Christological lens, this book teaches all the major doctrines of the Christian faith.

Through the Psalter, we learn about the doctrine of revelation (Pss 1, 12, 19, 119, etc.) and theology proper (10, 11, 14, 23, 33, etc.). We learn Christology (2, 22, 40, 110, etc.), pneumatology (51, 104, etc.), soteriology (1, 22, 103, 145, etc.), anthropology (8, 14, 16, 27, etc.), and hamartiology (14, 51, 53, etc.). And that’s just the beginning.

APPLY GOD’S HYMNBOOK

What does this tell us about the importance of our singing on Sunday mornings?

If the Holy Spirit thought it important to inspire the authors this way, and if the Psalter is indeed a hymnal for God’s people, then shouldn’t we also make sure that our own singing covers both the full breadth of Christian doctrine and the full range of human emotion? Our singing should consist of more than pithy praise choruses. We need to sing songs that boldly proclaim all the truths contained in God’s Word.

Space won’t allow us to see a full sample of the songs that are available to us, but are we choosing songs that teach the glories of the doctrine of revelation (“Ancient Words” by Lynn DeShazo)? We could sing songs that give praise to theology proper (“Holy, Holy, Holy” by Reginald Heber) or to Christology (“In Christ Alone” by Keith Getty and Stuart Townend). And is it possible to sing any other song that so magisterially portrays the doctrine of soteriology than “And Can It Be?” by Charles Wesley?

Similarly, we should choose songs that run the gamut of emotions. When we’re enjoying the blessings of our Lord, we can sing hymns like “O for a Thousand Tongues” (also by Wesley). But through times of sorrow, we can sing “Be Still My Soul” (Kathrina von Schlegel)—and through times of doubt, there’s “He Will Hold Me Fast” (Ada Habershon).

CONCLUSION

Pastors need to be aware of the formidable tool that God has given us to teach his people—namely, the power of music and song. Our people may quickly forget the finer details of our sermons, but they will be humming the melody of that song long into their Sunday afternoon and Monday morning. Consequently, we should carefully pick songs that not only support the theme of the preaching text on any given Sunday, but also teach God’s people the glories of the doctrines contained all throughout his Word.

In other words, though our songs aren’t inspired like the Psalter’s, they can be just as theologically vast and emotionally diverse.

This article originally appeared here.

What Does Amen Mean, Exactly, and Why Do We Use It?

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What does Amen mean? And why do we use it? Most Christians use a certain word almost every day—every time we pray—without even thinking. We know it’s the right word to use. But, if we’re honest, we don’t really know what it means or why we say it. The word is Amen. Know what I mean?

I use the word Amen at the end of every prayer. When someone else prays at the front of church, I know I’m supposed to join in with a hearty “Amen!” at the end. But exactly what does Amen mean? And why do we use it?

What Does Amen Mean in the Bible?

In 2 Corinthians 1:20 (NIV), Paul writes, “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God.” This verse is written in the context of God’s faithfulness, especially when it comes to sending Jesus as the answer to his promises.

When God makes promises, he doesn’t include any “maybes.” Instead, he speaks with certainty and decisiveness. When it comes to saving us from sin, God doesn’t say “maybe” or “I’ll think about it.” Rather, he says yes. And because of God’s faithfulness, all of God’s people can shout out “Amen!”

In this Bible passage, there’s a sense of agreement about the use of the word Amen. When we use this word, we’re saying we agree with what someone is saying. If we go back to the original Greek, the word Amen means “truly.”

So what does Amen mean? Basically, it means, “I hear what you’re saying, and I think it’s true, and I want in on it. I want to publicly declare that I agree with what’s being said.”

In the Old Testament, God’s people use Amen when they, as a big group, accept that something is true and also accept the consequences of saying it. The same is true today.

Amen to that!

What does Amen mean in public? When you say Amen in church after someone has prayed, you’re saying, “I agree.” You’re saying, “God, that prayer that the person up the front just prayed? I want those things too. I think they are true and right and proper, and I want to say those things to you as well.”

So be careful when you use the word Amen. Don’t say it just because the prayer has finished. Don’t say it just because everyone else is saying it. Instead, listen carefully to what someone is saying and praying. Recognize that by saying Amen, you are praying as well. And God is listening!

Amen is better than applause

When I’m attending a big Christian event and someone finishes preaching God’s Word, I dislike it when people sometimes applaud. Have you ever come across this? I’m sure their hearts are in the right place. They want to acknowledge that what the speaker has said has been heard and that they appreciate what has been said. I get that. I think the intention is good.

Preteen Sex Talk: Addressing Biblical Sexuality With Middle Schoolers

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The preteen sex talk can be intimidating but is necessary…now more than ever. Parents and kidmin workers must be prepared to communicate about biblical sexuality. Read on to learn how to help preteens navigate tough, modern-day issues.

Parents often avoid the “birds and bees” conversation with their kids for many reasons. The preteen sex talk can be uncomfortable and even embarrassing. But for today’s preteens, sexuality is front and center in their lives. Media and social media are saturated with sex, and kids’ personal experiences raise all kinds of questions.

Issues that wouldn’t have made their way into hushed conversation a couple generations ago are now all over the headlines. And they’re cropping up in children’s ministry too. Topics such as children dealing with transgender issues, confusion about sexual preference, and homosexual parents are commonplace.

So what if a beyond-the-birds-and-bees conversations lands in your ministry? How do you handle it when a preteen is struggling with a complex sexual issue?

We’ve assembled expert advice about having a modern-day preteen sex talk. Share this information with parents and guardians. And let families know you walk alongside them as they deal with challenging topics.

The Preteen Sex Talk

You overhear several preteens talking about sex. You’re shocked by the subject matter and their sophistication about it. But you’re even more shocked to hear the latitude by which they’re defining sexual activity. Kids are openly talking about oral sex, who did what with whom, and so on. What do you do?

Advice for the Teacher

Don’t walk away or pretend you don’t hear, advise experts. Enter the conversation, even if you don’t feel equipped to get into a whole preteen sex talk. It’s important to let kids know you hear them and understand what they’re talking about.

“Take the group aside,” says Sue Bryan, co-senior children’s pastor for The Rock Church and World Outreach Center in San Bernardino, California, “and graciously discuss things. Remind them of Philippians 4:6-8 about how our conversation should be as Christians. Is it pure? Does it build up others? Then discuss the difference between how a Christian is to feel about sex before marriage versus how the world views these things.”

Story of Creation for Kids: A Message for All God’s Children

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The story of Creation for kids reminds listeners that God made them in his image. Through this children’s message, kids explore the significance of names. Most importantly, they discover that they are children of God.

Children’s Message: The Story of Creation for Kids

Scripture: Genesis 1:26-312:4-25

You’ll need:

  • Bible
  • marker
  • name tags (2 per child)

Easy prep:

Beforehand, write “Child of God” on each name tag.

Teacher tip:

If you have a book of names and their meanings, bring it to the message time. Look up the meanings of several children’s names.

Understanding the Meanings of Names

First, say: I was walking into the blossom today. Then I saw the marshmallow talking to one of the golf shoes. The marshmallow wanted a scoreboard for the hand cream so they could learn about the chicken hawks. Anyway, after I saw them I walked in here to the snorkel. When I saw all you bluebottles sitting here, I thought I’d deliver a bluebottle cranberry. And that’s why I’m here.

Look at the children’s confused expressions. Then ask:

  • What’s wrong? Didn’t you understand me? Why not?

Next, say: Things we talk about all have names, don’t they? We know what things are called, and it helps us talk to each other about the world around us. Open your Bible to Genesis 2Did you ever wonder how things got their names? We know how all the animals got their names.

The Bible tells us that God brought the animals to Adam to see what he would name them. Adam got to give a name to every living creature!

All of you have names, as well. Your parents gave you your names. Sometimes parents name their children after other people in the family, after songs, after people in movies, or because they want a name that means something very special.

One family had six kids and then had another little girl. They named her Amanda, which means “much loved,” because she had so many brothers and sisters to love her.

You Are a Child of God

Ask children if they know how they got their names.

Then ask:

  • Do any of you know the meaning of your name?

Allow kids to respond. If you brought a name book, read some meanings from it.

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