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What the ‘Hell’?

Hell
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Quick: who do you think believes in hell the most—Baby Boomers or Generation Z? I’ll give you a few additional bits of information to work with: the study was conducted in the U.K., and there, Gen Z more often than not identifies as atheist.

Okay, got your answer? If you said, “Well, it’s obviously Baby Boomers,” you would be…

…wrong.

While only 18% of Boomers said they believed in the concept of the land of the damned, a whopping 32% of Gen Z said they did. If this leaves you scratching your head, prepare for more itching. Their belief stops at hell. They do not throw in a belief in heaven, much less God. Further, they continue to declare themselves irreligious.

All this from the “World Values Survey” as conducted by the Policy Institute at King’s College in London.

To try and sum it all up, Generation Z (and Millennials, the survey found) do not consider themselves religious, do not generally believe in God, but do tend to believe in life after death. At least in terms of a hell.

Now one would think this would betray some fairly significant spiritual confusion. Or at least, a lack of spiritual reflection. What is behind a belief in hell independent of some kind of justice-doling God? Further, why would a belief in hell rest so peacefully with a rejection of any and all religion that might spare you from that hell?

But let’s let stated beliefs simply be stated and draw the one clear conclusion about the theology of younger adults: they believe in something beyond this life. Or as Bobby Duffy, director of the Policy Institute, put it:

Our cultural attachment to organized religion has continued to decline in the U.K. – but our belief that there is something beyond this life is holding strong, including among the youngest generation. 

While the youngest generations continue to have lower attachment to formal religion, many of them have similar or even greater need to believe that there is “more than this.”

It brings to mind a rather obscure essay C.S. Lewis once wrote on modern man and his categories of thought that I included in my book Meet Generation Z. Lewis argued that when the gospel first broke out, the evangelistic task was essentially to one of three groups: Jews, Judaizing Gentiles and pagans.

All three believed in the supernatural.

All three were conscious of sin and feared divine judgment.

Each offered some form of personal purification and release.

They all believed the world had once been better than it now was.

But now, Lewis argued, the average person shares none of those marks. In fact, he ended the essay by stating, “I sometimes wonder whether we shall not have to re-convert men to real Paganism as a preliminary to converting them to Christianity.”

Perhaps their belief in hell can be the starting point of that conversion.

This article originally appeared here and is used by permission. 

What Is Over-Realized Eschatology?

communicating with the unchurched

Oftentimes the word “eschatology” is thought of only in terms of the timeline of Jesus’ return. This is one aspect, but certainly not the full meaning of what eschatology is. “Eschatology” means the study of final or ultimate things. It comes from the word “eschaton,” which means “final event” or “culmination.”

The promise of the gospel is that because of what Jesus accomplished in his life, death and resurrection, ultimately, one day, God will wipe away every tear and sickness and death and all of the effects of the curse of sin will be eradicated forever (cf. Revelation 21:1-4, among others), and that there will be a new heavens and new Earth, a renewed and restored and redeemed creation in which all things are the way that God designed them to be apart from the curse of sin and death. That is the “eschatological (final/ultimate) hope” of the Bible for those who are “in Christ.”

All of Christianity Is Eschatological

In this sense, all of Christianity is eschatological, in that it hopes in and looks to a final culmination in which certain things will take place. Conversely, any form of “Christianity” that doesn’t hold to this eschatological hope is arguably no longer true Christianity.

I recently read Randy Alcorn’s book, Heaven. I picked it up expecting it to be a tedious read full of sentimentality, but I was pleasantly surprised. Instead, it presents a systematic theology of heaven, which reveals that this eschatological hope is much more material and physical than many Christians commonly think. If you haven’t read the book, I recommend you check it out.

How we understand this eschatological hope and our place in relation to it today will inevitably shape our thinking and practice as Christians.

A Biblical Picture: Dawn

A picture the Bible uses to describe the place where we are at in history is: Dawn (2 Peter 1:19). Dawn is that in-between time after the first light of morning has broken the darkness of night—but before the sun has crested the horizon and driven out night’s darkness completely. During the dawn, light and dark are both present at the same time, yet neither are present in full force; the darkness is not as dark as it once was, and neither is the light as bright as it will be. The promise of dawn is that the shift from night to day will come; it has begun and will not regress. Its full fruition is only a matter of time. Peter refers to Jesus as the “morning star,” i.e. the signifier of the dawn of a new day.

Another picture the Bible uses to help us understand the world and our place in it, in relation to the eschaton, is Jesus’ Parable of the Wheat and the Weeds, in which Jesus describes the world as a field in which God planted good seed, but an enemy came in and planted bad seed. The farmer then makes the surprising decision to allow the wheat and the weeds to grow together until the harvest, at which time they will be separated—the wheat brought into the storehouse and the weeds burned. This is a picture of the world we live in, where good and evil are both present, and God is fully committed to eradicating evil, but the day to do so has not yet come, thus these two “kingdoms” currently exist in the world at the same time, and yet the eschatological promise is that the kingdom of darkness and evil will be eradicated at the eschaton.

Over-Realized Eschatology and the Prosperity Gospel

An “over-realized eschatology” is when someone expects that the eschatological hope of Christianity is already here and now. They might say, Well, if Jesus has come and the Kingdom has come, then there should no longer be evil in the world, everyone should be healed of sickness, there should be no poverty or suffering, and everything should be the way that God designed it to be NOW, and if you believe well enough, or have enough faith, you will experience it.

This leads to what is sometimes called a “prosperity gospel,” which is best understood as an over-realized eschatology which expects something which will ultimately happen for those who are in Christ to happen right now. One of the problems with it is that it places an incredible burden on people by telling them, “If you’re not healthy and wealthy, it must be because you are doing it wrong.” It fails to take into account the nature of the world and our time and place in God’s plan of redemption, not to mention the sovereignty of God.

Conversely, there is such a thing as an under-realized eschatology. This is one which does not recognize that with the coming of Jesus into the world, the Kingdom of God has come to this world, even if not yet in fullness.

PTZ Cameras for Church — or Camcorders?

communicating with the unchurched

When it comes to houses of worship and the cameras they use to film or live-stream their sermons and other events, nearly all of them at one time used basic camcorders. Although these are excellent cameras, more and more of these organizations are switching to PTZ cameras for church (pan/tilt/zoom cameras) instead. Known as PTZ cameras, they have a lot of the same advantages as camcorders but offer perks those cameras just don’t have. If you belong to a new church and you’re looking into the perfect camera for your own needs, it’s good to know a little bit about both of these cameras so you can make the right decision in the end.

PTZ Cameras for Church – or Camcorders?

When you’re comparing PTZ cameras for church to camcorders for church, you should compare all of the features of each so that you can decide which one of those features is most important. Both PTZ cameras and camcorders are able to zoom into certain subjects on stages and other locations, but camcorders don’t always have usable controls that allow you to pan, tilt, or zoom remotely. In addition, since camcorders typically run off of batteries, they have to be plugged in a lot of the time and can’t be installed on walls or ceilings permanently. With PTZ cameras, you can mount them almost anywhere because they are operated via a power source or Power over Ethernet (PoE).

These things being said, if you are still unsure about PTZ cameras for church (or camcorders), you can take a look at the pros and cons of each type to help you make the right decision.

Pros and Cons of a Camcorder

Some of the pros of using a camcorder include the following:

  • It tends to be less expensive than a PTZ camera.
  • It can capture very high-quality stills and videos.
  • Its lenses tend to be top-notch.
  • It can record to a DVD, memory card, or even a hard drive.
  • It can even record extreme closeups.
  • It usually has built-in 4K support.
  • It can capture video at higher bit rates than other cameras.
  • It can support external microphones and other peripherals.
  • It is able to record surround sound audio.
  • They are now even more comfortable to hold for long periods of time.
  • Many of them have LCD displays that rotate.

If you’re curious about some of the cons of using a camcorder, here they are:

  • They have to be run off of batteries, which sometimes have a short life span.
  • They do not have all of the features that a good PTZ camera has.
  • They usually can only zoom up to 2x the size of the original image.
  • They usually have very small LCD screens.
  • There is usually no external memory.
  • You sometimes have to have perfect lighting conditions for them to work right.
  • You often don’t get speed-up and slow-down features when you’re playing something back.

It isn’t that camcorders are not quality items; it’s just that their capability and features are somewhat limited when you compare them to other cameras, such as PTZ cameras.

7 Principles of Life Together

7 principles of life
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Doing life together” has become a cliché to describe small groups and ministry teams. In their book, From Couch to Community, Austin Maxheimer and Zach Below identify 7 principles of life together that may serve as a filter to determine if this is actually happening in the groups we lead.

7 Principles of Life Together

1: Life together exists in real life.

We are great at being faithful to our weekly meetings. However, those meetings exist as one tiny piece of our total life. Our group time together makes up 0.9% of our week. Obviously, that is less than 1% of our time. Do we really feel comfortable claiming that less than 1% is “Life Together”? On any percentage tracking scale, that is beyond failing. Encourage group members to spend time together outside of scheduled meetings.

2: Life together is celebratory.

Our lives are filled with big highs and low lows. Do we share them together? People outside of the church know how to celebrate. They don’t have a weekly scheduled meeting with one another, so celebration has to be a natural part of life. If Dusty gets promoted on a Tuesday, we’re going out celebrating Tuesday night. This type of celebration is indicative of people living life together.

3: Life together has meat.

People crave relationships that challenge and encourage them. The good news is—our groups are talking about things that matter. The bad news is—most of the time it only comes out of a formal forced time. If we are truly living life together then the “meat of life” will extend beyond our small group time and into our natural conversations. To get there we have to buy into the next principle.

How to Get Guests to Return: Practical Ways to Welcome Visitors

communicating with the unchurched

How to get guests to return is a question every church asks. How can you close the back door and encourage visitors to join you again? The best way to get guests to come back is to give them a great first-time experience. The first impression really is a lasting impression. Church visitors decide in the first eight minutes if they will return or not.

How to Get Guests to Return

Review all these practical ways for how to get guests to return to your church and children’s ministry.

  • Give them the best parking (reserved parking).
  • Then make sure they know where to go (good signage).
  • Don’t make them wait in line. Have a separate check-in area for guests.
  • Use a “Make Their Day” strategy: Listen and find out what a new guest likes (favorite candy, toy, etc.) Then while they’re in class, run to the store and get their favorite thing. Present it to them when their parents come pick them.
  • Just because you greet people at the front door doesn’t mean you’re friendly. So be sure to talk with guests beyond the front door.
  • Don’t smother visitors. They’ll feel like you’re trying to sell them something.
  • “After Party Strategy”—Have a reception for guests after the service. Provide food, and make sure pastors and key volunteers are present to connect with guests.
  • “High-Five Strategy”—Create a kid greeter team that welcomes new kids and hangs with them for the entire service. Teach them how to talk with new kids by using the acronym F.I.S.H. (Family, Interests, School, Hobbies)
  • Follow proper room ratios. New parents want to make sure classrooms aren’t overcrowded. 85% = full
  • Explain safety and security to new families. Visiting parents want to know their kids will be safe.
  • Create a family atmosphere. These days, that’s vital for how to get guests to return to your church.
  • Greet people when they’re leaving as well.
  • Finally, send new families a handwritten postcard that thanks them for coming. Attach a coupon they can bring back for a free gift.

Tips for Greeting Visitors

Friendly, helpful greeters play a key role in how to get guests to return to your church. So provide these tips to your greeter team:

  • Make sure greeters are friendly and help people feel welcome, loved, and comfortable.
  • Put 100% of your focus on people when they’re in front of you. If you can’t help them because you’re with someone else, at least acknowledge them. Say, “Hi! How are you today? So glad you’re here. I’ll be right with you.”
  • Teach your team that voice inflection communicates value. How you say something matters. It translates into either “You’re bothering me” or “I care about you.”
  • Always walk, never point. Don’t tell guests where to go; take them there instead. And engage them in meaningful conversation on the way.
  • Answer questions. There are no dumb questions. Never say “I don’t know,” which leaves a family hanging. Instead, say, “I’m not sure, but let me find out for you.”
  • Put yourself in their shoes. Remember what it’s like to be new.
  • Don’t stand around talking to each other and ignoring the families who are checking in to your children’s ministry.
  • Words matter, especially to guests who walk in your church doors. Your words will make them feel a certain way. And they’ll remember how you made them feel. And that will determine if they return or not.

Benjamin Watson, Justin Giboney Spar With Allie Beth Stuckey Over Obama’s Abortion Tweet

allie beth stucky
Erik Drost, CC BY 2.0, via Wikimedia Commons

Former Super Bowl champion Benjamin Watson, as well as AND Campaign founder and president Justin Giboney, had a disagreement this week with conservative commentator Allie Beth Stuckey regarding whether Christians should vote for a political party that supports abortion. The exchange arose in response to a tweet from former president Barack Obama.

“It’s been a year since the Supreme Court overturned Roe v. Wade. Since then, 14 states have banned most abortions, leaving millions of women and girls with nowhere to turn for the care they need,” Obama tweeted on June 24, the anniversary of Roe’s reversal. “And yet, there are reasons to hope. After Roe v. Wade was overturned, voters in Michigan, California, and Vermont helped enshrine abortion rights in their state constitutions. And governors in states like Nevada, Hawaii, and Pennsylvania have signed executive orders to protect abortion access.”

RELATED: Karen Swallow Prior: How the Church Should Move Forward Now Roe Has Been Overturned

Obama called on his followers to fight to protect abortion access by volunteering, voting and supporting organizations such as Planned Parenthood.

Allie Beth Stuckey: ‘Evil Man, Evil Ideology, Evil Party’

Conservative Christian commentator Allie Beth Stuckey retweeted Obama, commenting, “Evil man, evil ideology, evil party. Christians have no excuse to ever support these people. There is no ‘both sides’ argument.”

RELATED: ‘It’s a Dangerous Proposition’—Dallas Jenkins Describes Writing Process for ‘The Chosen,’ Discusses LDS Controversies With Allie Beth Stuckey

Watson responded to Obama’s tweet and to Stuckey’s retweet, criticizing both. “Mr President,” he said to Obama, “There is no ‘hope’ in denying the most basic human right. There is no ‘hope’ in categorizing ~30k children saved as detrimental. True hope offers every opportunity for flourishing while first protecting life so that it CAN flourish. Hope doesn’t discriminate.”

Justin Giboney, co-founder and president of the AND Campaign, took issue with Stuckey’s implication that Christians should never vote for Democratic candidates. “In other words,” he said, “‘We get abortion partially right so you must agree with us on everything even when our leaders show a lack of concern for the lives of immigrants, Black men killed by authorities, pregnant Black women, the uninsured poor and create laws to make it harder to vote.’”

“Thou shall vote Republican is not in the Bible,” Giboney continued. “I’ve voted for both parties and have plenty of criticisms of Democrats, including abortion and immigration. But this narrative is wrong and extremely disrespectful to millions of faithful Black Christians.”

RELATED: Phil Vischer: This Is How Race Shapes the Way Christians Vote

Church Leaders Urged To ‘Not Give In and Not Give Up’—Study Finds Pastors Suffering Overall Health Decline

pastors barna research health decline
Pictured: Pastor Chris Durkin (screengrab via Fox News)

After tumultuous years of political unrest, social and cultural shifts, and a pandemic, pastors are among those feeling the effects. A 2022 Barna study found that “pastors across the country are experiencing an alarming decline in mental and physical health,” according to Fox News. Colts Neck Community Church pastor Chris Durkin recently sat down with Fox’s Ainsley Earhardt to discuss the study and how to foster solutions.

While some might assume the decline began in 2020, the downward trend can be seen as far back as 2015. A rising number of pastors are considering leaving the ministry, and many list “stress, loneliness, and political division” as the root causes.

A Recent Study Explores the Serious Health Decline of Pastors

According to Barna, “Pastors who haven’t thought about leaving ministry say ‘the immense stress of the job’ (34%), ‘current political divisions’ (32%) and feeling ‘lonely and isolated’ (18%) are factors that have negatively impacted their ability to lead at their church within the past year.”

“We need sages to advise us, leaders to direct us or hold us accountable, peers to remind us that we aren’t alone, healers to dress our wounds, and companions who carry us when we can’t carry on,” said Rev. Dr. Glenn Packiam, lead pastor Rockharbor Church in Costa Mesa, California, of the results.

The study listed key aspects of pastors’ health:

  • Poor mental health
  • Poor physical health
  • Loneliness
  • Loss of community respect
  • Lack of true friendship

When asked about the cause of this decline, Durkin replied, “The decline in pastors’ health tragically meets the decline in church attendance, even the decline of those professing to believe in God.”

“Currently, 42% of Protestant senior pastors are contemplating stepping out of the ministry altogether,” Durkin quoted from the study.

While Durkin mentioned there are a number of factors that contribute to this statistic, he took the time to encourage pastors who were listening to the interview.

Durkin challenged those pastors listening to “not give in and not give up.” He then quoted 1 Peter 5:7, which says, “Cast all your cares on Christ because he cares for us.”

“As sheep cast their cares on them, we, as shepherds, need to cast our cares on our good shepherd, Jesus Christ,” said Durkin.

Pastors need to deal with their own “spiritual leadership but also these cultural challenges,” Durkin explained.

Earhardt speculated that pastors are under a great deal of pressure—needing to be everything to everyone—and she used the example of calling her own minister over a weekend when her mom was ill. She further identified an expectation of pastors to be “seemingly perfect” through a variety of circumstances. “Y’all don’t really get a day off,” Earnhardt summarized.

“We really don’t,” Durkin replied. He went on to explain that, over the course of a weekend, his own church was part of a local weekend festival, he preached two morning services, visited an ailing church member in the afternoon, and returned to church later that Sunday to preach in the evening service.

Pastor Fined $60,000 for Using Church Property as Shelter and Encampment for Unhoused

north carolina pastor
Screenshot from Facebook / @Spike Cohen

Pastor Moses Colbert, a pastor in Gastonia, North Carolina, has taken extensive measures to house, feed, and educate his neighbors who are experiencing homelessness. Unfortunately, city leaders say he’s doing so without the proper permits and in violation of safety codes. The North Carolina pastor has been fined $60,000, and a judge has given him two months to make the necessary changes.

For several years, Colbert and local officials have faced off about his outreach efforts at Faith, Hope and Love Community Enrichment Ministries. The pastor placed trailer homes on church property for unhoused individuals, and about 100 more people live nearby in tents. Colbert’s ministry provides meals, education, counseling, and addition-recovery services.

The city, however, claims that Colbert has skirted safety regulations. Leaders say he can’t ignore zoning laws just because he has good intentions.

North Carolina Pastor to City: ‘Stop Demonizing This Ministry’

Pastor Colbert, who has assisted unhoused people for 20 years, was forced to close a previous shelter last year due to fire and safety violations. At the time, City Councilman Robert Kellogg said the closure was unfortunate “because the need is so great, but we can’t put that need above the safety of individuals in the building.”

Partly due to community pressure, the city allowed the North Carolina pastor to reopen his shelter, and the organization You Are the Power helped him buy trailers. But because the church property is zoned only for a church building, fines from the city have been accumulating.

Spike Cohen, founder of You Are the Power, posted that Gastonia is trying to “steal Pastor Moses’ property and run his church and shelter out of business. All because he’s done more for the homeless community, at no expense to the taxpayer, than the City has done with millions of tax dollars.”

Earlier this month, community members held a rally in support of Colbert and then attended a city council meeting. People who’ve received help from the ministry shared their stories, often through tears. Someone warned that closing the shelter will result in unhoused people being “scattered all over the county, and…doing all sorts of things to get by because they will have no other option.”

Pastor Colbert urged local leaders to “stop demonizing this ministry.” He said, “It looks like you’re discriminating against me, but it’s these (unhoused) people bearing the brunt of it.”

During a court hearing earlier this month, an attorney for Colbert said his client is “trying to do the right thing” but just needs more time. The judge granted a continuance until August but warned he won’t accept any excuses for noncompliance at that point.

Video Game Developers Crowdfund Over $272,000 To Create a Bible Experience ‘For the Younger Generation’

Gate Zero
Screengrab via YouTube / @ Bible X Game

“Gate Zero,” an immersive Bible-themed video game, has surpassed its Kickstarter crowdfunding goal, raising over a quarter of a million dollars in just over a week.

“The game starts out in the year 2072 in the dystopian world of Terrapolis. You and your cousin Hector receive a cryptic mission from your eccentric late grandmother. She offers the chance to win her whole inheritance if you unlock the secrets of her mysterious ‘pearl,’” says the game’s website. “You and Hector decide to solve this mystery by going back to the source in his time machine, Gate Zero.”

Once transported to first century Israel, gamers can interact with well-known stories within the New Testament gospel accounts, whether by helping Mary and Joseph search for a 12-year-old Jesus in Jerusalem or standing in the crowd as Pontius Pilate argues that Jesus should be released rather than crucified. 

The game also allows players to “discover 1st century Israel and learn the cultural and historical significance of the time,” as well as “witness the conflict between social groups, sneak into forbidden areas and avoid danger.”

RELATED: Millennial Pastor: Critique Video Games as a Serious Art Form

The team of developers, who are located in Oslo, Norway, set a goal to raise roughly $218,000 (€200,000). At the time of this writing, they have raised over $272,000.

Arve Solli, one of the game’s creators, told Faithwire that he hopes the game will serve as an innovative way to encourage people to engage with the Bible. 

“We really want to dive into creating a game for the younger generation to be able to experience Jesus and to be able to get familiar with the stories and the events from the Bible,” he said. “This game might be the only Bible some people read.”

“We want to take players back to zero, and make them able to dive into this huge world of the biblical stories and events,” he added. Emphasizing what he sees as a specific need for Bible-themed games, Solli pointed out that the gaming industry is “bigger than both the music and movie industries combined.”

On the game’s crowdfunding page, a number of contributors voiced their excitement about Gate Zero. 

RELATED: ‘Online Missionary’ Streams Video Games, Bible Studies To Reach Internet Audience

“I am genuinely glad that this game is coming to fruition,” one wrote. “People can experience the gospel in a different way!”

‘God Restores!’—Sean Feucht’s ‘Irreplaceable,’ ‘Anointed’ Guitar Found After Being Stolen

Sean Feucht
Screenshot via Twitter @seanfeucht

On Thursday (June 22), worship leader and activist Sean Feucht reported that his “irreplaceable” guitar was stolen from his family’s vehicle while he was in downtown Spokane, Washington.

“Our car was broken into and my guitar stolen from downtown Spokane last night 😭,” Feucht tweeted. “It was my ‘67 Ghallager that was a gift from Ray Hughes. IRREPLACEABLE!!! Pray for Justice. Pray for our family. Pray against these constant attacks🙏🏽.”

Hughes is a well-known author, storyteller, songwriter, and poet who, according to his website, has given over 50 years of his life to “help others discover, develop, and deploy their unique creative gifting.”

A disappointed Feucht shared a photo of the first time he played the guitar. It was during a worship set in front of 50,000 people inside of Qualcomm Stadium during Lou Engle’s “The Call” in 2008.

RELATED: Sean Feucht Calls on Christian Artists To Speak Out Against ‘Demonic’ Performance at the Grammys

Feucht asked for people to keep an eye out for the guitar online and at local pawn shops. “If you see it showing up online, pawn shop or on the street. Please call and use this reference number. 1967 Ghallagher Acoustic in a black case.”

Feucht also post a video in which he shared why the stolen guitar was so special to him. He expressed that each of his guitars carry a different “anointing,” adding that his 1967 Ghallagher was particularly special to him because it was given to him by a “hero in the faith.”

Hughes, Feucht said, “wrecked me when I was in high school because I would listen to his tapes on the tabernacle of David. I was listening to this thinking, ‘God, if I could one day be a psalmist like that.'”

Hughes originally found the guitar in rough shape and decided to take it to where it was handcrafted and have it restored. After knocking on the door of Ghallagher’s shop, the maker’s son, whose father had passed away, opened the door and, with tears running down his face, immediately recognized the battered guitar he helped his father build when he was a young boy.

RELATED: Sean Feucht’s Tour Bus Hit After Drunk Driver Runs Red Light

Ghallagher’s son said he had to restore the guitar and moved machines around the shop to find the necessary parts for the 1967 relic. “It’s not that pretty, but it sounds glorious,” Feucht said. He shared that it’s the “only father-built, son-restored Ghallagher guitar,” and when he uses the guitar, it reminds him of the prophecy found in Malachi 4, which says that God will “turn the hearts of the parents to their children, and the hearts of the children to their parents” before the day of judgement.

The day after his guitar was stolen, Feucht took to Instagram to discuss what he described as spiritual warfare.

Catholic Democrats Issue New ‘Statement of Principles’ Defending Abortion Rights

Catholic Democrats on Abortion
Capitol Hill in Washington, D.C. Photo by Harold Mendoza/Unsplash/Creative Commons

WASHINGTON (RNS) — A group of more than 30 Catholic Democrats in the U.S. House of Representatives unveiled a “statement of principles” on Saturday (June 24) reaffirming their support for abortion rights and expanding on a similar letter directed at the American Catholic bishops two years ago.

The lawmakers’ statement, chiefly organized by Rep. Rosa DeLauro of Connecticut and signed by former House Speaker Nancy Pelosi of California, bemoaned the U.S. Supreme Court’s 2022 decision to overturn Roe v. Wade, the landmark ruling that had legalized abortion access nationwide for a half century.

Although the court’s move was applauded by leaders in the Catholic Church, which condemns abortion, DeLauro and her co-signers refer to themselves in the statement as voices of the “faithful pro-choice Catholic majority,” noting that polling indicates most U.S. Catholics still support abortion rights.

Most surveys indeed show that Catholics broadly support abortion access. According to a 2022 survey from the Public Religion Research Institute, majorities of Hispanic Catholics (61%), white Catholics (62%) and other Catholics of color (71%) all say abortion should be legal in all or most cases.

Rep. Rosa DeLauro, D-Conn., the ranking member of the House Appropriations Committee, surrenders her electronic devices as she arrives for a closed Defense Subcommittee markup hearing on the Fiscal Year 2024 spending bill for the Pentagon, at the Capitol in Washington, Thursday, June 15, 2023. (AP Photo/J. Scott Applewhite)

Rep. Rosa DeLauro, D-Conn., at the Capitol in Washington, Thursday, June 15, 2023. (AP Photo/J. Scott Applewhite)

In their statement, the lawmakers railed against various forms of anti-abortion legislation passed or being considered by state legislatures, arguing that “bans and restrictions on abortion disproportionately harm those who already endure poverty, discrimination, and racism.”

It goes on to argue that allowing abortion to be a personal decision is in keeping with Catholic teaching regarding freedom of conscience and suggests restrictive abortion laws can impose one religious view on others — a potential violation of the separation of church and state.

“The fundamental tenets of our Catholic faith — social justice, conscience, and religious freedom — compel us to defend a woman’s right to access abortion,” the statement concludes. “We are committed to advocating for the respect and protection of those making the decision if and when to have children.”

The statement connected the lawmakers’ support for abortion rights with their concerns about other issues. “Our values demand that we dismantle economic insecurity, gender inequality, and systemic racism,” reads the statement.

In addition to DeLauro and Pelosi, other signers of the letter include Reps. Joaquin Castro of Texas, Debbie Dingell of Michigan, Betty McCollum of Minnesota, Stephen F. Lynch of Massachusetts, Madeleine Dean of Pennsylvania and Grace F. Napolitano and Pete Aguilar of California.

Jamie Manson, head of the abortion rights advocacy group Catholics for Choice, praised the letter.

Jamie Manson, head of Catholics for Choice, speaks during demonstrations in front of the U.S. Supreme Court, Tuesday, May 3, 2022, in Washington. RNS photo by Jack Jenkins

Jamie Manson, head of Catholics for Choice, speaks during demonstrations in front of the U.S. Supreme Court, Tuesday, May 3, 2022, in Washington. RNS photo by Jack Jenkins

“In today’s hostile and polarized political environment, taking such a principled stance in support of abortion access is both an act of courage and a leap of faith — even though it is in line with the views of the majority of Americans and the beliefs of most U.S. Catholics,” Manson said in her own statement.

She added that she hopes the lawmakers’ letter “inspires more members of the pro-choice majority to speak out about their support for access to abortion care from a place of faith.”

Love and Truth: Helping Teens Navigate LGBTQ Issues

LGBTQ
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On any short list of today’s hot-button cultural issues, sexual orientation and gender identity are certainly right at the top. Even within the Church, these topics often lead to concern, confusion, and conflict—especially when younger generations are part of the conversation.

Fortunately, God’s Word provides clarity where the culture fosters confusion.

As we help our teenagers navigate questions about LGBTQ (stands for: Lesbian, Gay, Bisexual, Transgender, Queer and/or Questioning) topics, we can take comfort in the fact that the Bible actually offers a lot of clear guidance. It provides insight that can help students sort through their own identity and sexuality questions, as well as those of their peers, in a way that wisely balances conviction and compassion. Scripture can also equip our teenagers to share the Good News of Jesus with others—no matter their gender identity or sexual orientation—in a good-news way.

Here are four powerful, Scripture-based principles to help your teenagers think through gender and sexuality issues:

1. Choose Love, Not Hate, as Your Posture.

Whoever does not love does not know God, because God is love. (1 John 4:8)

These are strong words from God. If we hate anyone, we’ve alienated the One defined by love—God Himself. When Christians mock, demean, shun, or ignore, we’re nothing like God. When Jesus said, “For God so loved the world” (John 3:16), He didn’t quantify or qualify. He loves the world and everyone in it.

“God is love.” That’s who He is. It’s what describes and defines the person of God. Yes, He’s holy, just, righteous, and so much more. But this passage highlights the primary attribute that encompasses all the others: love.

Because of His love, God doesn’t wait until we clean up our act to save us. He saves us and then begins the process of cleaning up our act. Romans 5:8 shockingly asserts:

But God demonstrates His own love for us in this: While we were still sinners Christ died for us.

This is true for everyone, no matter our sexual attractions or gender identification.

Encourage your teenagers to love everyone, no matter what, all the time, because God has relentlessly loved us. Teach your teens to continually drench their theological convictions with biblical compassion and agape love—and may we do the same.

2. Choose the Bible, Not Culture, as Your Authority.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His Kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke, and encourage—with great patience and careful instruction. (2 Timothy 3:16-4:2)

The Bible originated from the mind of God and landed on paper (or papyrus) through the pens of the men who wrote it. Because it’s inspired (“breathed out”) from God Himself, it’s as perfect as God Himself.

Why did God give us the Bible? At its core, it’s a love story. It chronicles God’s love for humanity and His desire for all of us to be part of His family. And in any loving family, one aspect of that love is having rules and boundaries. Those rules are in place to protect the members of the family and help them thrive.

The Bible provides us with God’s “house rules.” As my own kids grew up, they didn’t always understand or agree with our house rules, but as I used to remind them: “Those who own the house make the rules.”

What’s true in my household is even more true in God’s. As Christians, we’re commanded to listen to, respect, and obey God’s Word—whether we like what it says or not, whether culture disagrees with it or not, whether people mock us for it or not. Even when we don’t like the rules, we can take comfort in the fact that they aren’t arbitrary—they’re based on God’s perfect character and are given for our good (see Deuteronomy 10:12-14).

For Everything There Is a Season

communicating with the unchurched

One year ago, our family entered into a new season of life. After moving from Chattanooga to Charleston to enter into the work of a new pastorate, our lives seemed to pick up steam. We adjusted to a new city, a new house, a new church, a new school for our sons, new friends, new responsibilities, and new experiences.

It has been a tremendously blessed year. However, it has also been a somewhat difficult transitional season in my life. Blogging, writing theological articles and essays, conference speaking, and podcasting has been an integral part of my ministry throughout the past 14 years. But this new season of life has forced me to substantially slow my pace in regard to those extracurricular ministry aspects.

On one hand, this has been personally difficult. I love serving the church in these ways. I have long found writing theological articles to be one of the most delightful privileges of the life the Lord has meted out to me. Not being able to produce as much has weighed heavily on my heart. On the other hand, this has been a good and necessary season for me. I love serving the local church in which I pastor through preaching, teaching, leadership, discipleship, and development. I love being with my sons at their sporting events and watching sports with them. I love opening our home to church members, neighbors, and friends. I love going for bike rides with my wife. These things have taken a front seat to my desire to engage in theological writing to the extent that I have in the past. I hope that the Lord will give me the time to take on those many ministerial extracurricular activities again; but, for now, I am learning to be content to produce less in that realm and giving myself more to those other family and ministry priorities.

As I have been reflecting on this reality, I have been reminded of the words of Ecclesiastes 3:1, “For everything there is a season, and a time for every matter under heaven.” I have especially been drawn to the words “a time to keep silence, and a time to speak” (Ecclesiastes 3:7). Varying seasons of life are inescapable realities. It is only when we do not find our identity, sense of fulfillment, and usefulness in those things we enjoy doing that we learn to give ourselves fully to those things God calls us to do first and foremost. I have no idea how long this season will last. Perhaps the Lord will give me time to get back to doing the many extracurricular things I love so much again. However, I am learning in the school of God’s providence that this is where I am supposed to be at present.

Learning to embrace the seasons of life that God brings us into is vital if we are going to be useful in this world. We often find it to be difficult because we enjoying doing the things we love. We far too often find our comfort in productivity, accomplishment, creativity, and influence. However, we are meant to find contentment in what God has for us. There is a season for everything, and we must learn to walk through that season with our eyes fixed on what the Lord calls us to do in His service.

This article originally appeared here and is used by permission. 

How to Design Successful Worship Ministry Goals

communicating with the unchurched

I grew up in a house that was 100 years old. My family was always proud of that fact. It was a three-story brick farmhouse in the Ohio countryside. Cast iron radiators populated every room. Thick wooden frames anchored every doorway. The builders of this home designed it for success. To stand strong. To accomplish its purpose. Our goals can also be designed for successes. Designed to stand strong beneath the weight of distraction and fatigue. Unfortunately, most of our worship ministry goals are designed more like the forts I used to build in the woods. They were fun to make but didn’t last long.

Are Your Worship Ministry Goals Designed For Success?

  • Write a worship song

  • Train a volunteer worship leader

  • Listen to more music

  • Read the Bible

  • Recruit more volunteers onto the team

  • Introduce more songs to my church

  • Have more compassion for my church family

  • Be more connected with my volunteer team

  • Record a worship album

At first glance, these seem like great goals. A closer look reveals the inevitable – they’ll crumble at the first gust of wind.

Worship MInistry Goals Are Specific

If you’re going to hit your target you have to know what you’re aiming for. Ambiguous goals get you nowhere. Specific goals have a good chance of success. Compare these ambiguous goals vs. specific goals.

  • Start writing songs vs. Write three congregational worship songs

  • Train a volunteer worship leader vs. Train Amy to lead worship for a Sunday night service

  • Listen to more music vs. Listen to 1 new worship album each month

Worship Ministry Goals Are Measurable

Part of the fun of reaching a goal is seeing your progress along the way. A successful goal is a measurable goal.

  • Recruit more volunteers vs. Recruit three new volunteers

  • Introduce more worship songs vs. Introduce 6 new worship songs

  • Become a better guitar player vs. Improvise confidently in the keys of G, D, and E

Successful Goals Are Actionable

This simple change may be the difference between life or death for your goal. Begin each goal with a strong verb.

  • Have more compassion for my church family vs. Speak with two church members after every service

  • Be more connected with my volunteer team vs. Call each volunteer once a month

To “have” more compassion or “be” more connected is a state of being – not an action.

10 Reasons Why Small Churches Stay Small (Part 2)

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(This is part 2 of a two-part article, reason 6 through 10 on why small churches stay small. Click here for part 1)

Reasons 6 – 10 Why Small Churches Stay Small

6. No plan.

Typically, stagnant small churches are small in ways other than numbers. They tend to be small in vision, in programs, in outreach, and in just about everything else.

Perhaps worst of all, small churches have small plans. Or no plans at all.

The church with no plan–that is, no specific direction for what they are trying to do and become–will content itself with plodding along, going through the motions of “all churches everywhere.” They have Sunday School and worship services and a few committees. Once in a while, they will schedule a fellowship dinner or a revival. But ask the leadership, “What is your vision for this church?” and you will receive blank stares for an answer.

Here are two biblical instances of church leaders who knew what they were doing.

In Acts 6, when the church was disrupted by complaints from the Greek widows of being neglected in the distribution of food in favor of the Hebrew widows, the disciples called the congregation together. They said, “It is not right for us to neglect….(how they would fill in this blank reveals their plan)…in order to wait on tables.” And then, as they commissioned the seven men chosen, the disciples said, “We will turn this responsibility over to them and give our attention to….(fill in the blank).”

In the first instance, the disciples saw their plan as “the word of God” and in the second as “prayer and the ministry of the word.”

How do you see your ministry, pastor? What is your church’s focus?

Earlier, when Peter and John were threatened by the religious authorities who warned them to stop preaching Jesus, they returned to the congregation to let them know of this development. Immediately, everyone dropped to their knees and began praying. Notice the heart of their prayer, what they requested: “Now Lord, consider their threats and enable your servants to…..(what? how they finished this is how we know their plan, their chief focus).”

“…to speak your word with great boldness.” (Acts 4:29)

When the Holy Spirit filled that room, the disciples “were all filled with the Holy Spirit and spoke the word of God boldly.” (v. 31) Clearly, that means they spoke it into the community, the world around them, and not just to one another.

When I asked a number of leaders for their take on why so many small churches do not grow, several said, “They need to focus on the two or three things they do best. Not try to be everything to everyone.”

Some churches need to focus on children’s ministry, others on youth or young adults, young families, or even the oldsters. (Tell me why it is when a church is filled with seniors, we look upon it as failing. It’s as though white-haired people of our society don’t need to be reached for the Lord.)

Some will focus on teaching, others on ministry in the community, some on jail and prison ministries, and some on music or women’s or men’s work.

One note of explanation: this is not to say that the church should shut down everything else to do one or two things. Rather, they will want to keep doing the basics, but throw their energies and resources, their promotions and prayers and plans, into enlarging and honing two or three ministries they feel the Lord has uniquely called them into.

25 Outstanding Discipleship Resources

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Every pastor (and every church) benefits from access to excellent discipleship resources. We’ve gathered some vintage discipleship resources that may not turn up on the first page of a Google search. Perhaps this collection of 25 discipleship resources could become your reading/viewing list for the next few months?

1. Top-Rated Sermons on Discipleship 

SermonCentral is the world’s leader in sermon resources and research. We are dedicated to equipping pastors worldwide in excellence in preaching.

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2. Discipleship by Dallas Willard

In the Oxford Handbook of Evangelical Theology, Dallas Willard explains historic and biblical models of discipleship.

discipleship.willard

3. The Cost of Discipleship

Bonhoeffer’s classic book. “What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today?”

bonhoeffer

4. The Impossible Mentor, and the Students of Jesus website.

From ChurchLeaders contributor Ray Hollenbach, this book and the website that supports it, examine the foundations of discipleship.

The Impossible Mentor

5. What Christians Get Wrong About Discipleship

An article from Relevant Magazine
What did Jesus mean when he called us to “make disciples of all nations”?
 relevant

 

6. What is Christian Discipleship?

A Q & A article containing five marks of everyone engaged in true discipleship.

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7. The Conditions of Discipleship

Classic discipleship advice from Oswald Chambers on Luke 14:26-33.

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Discover more great discipleship resources on page two . . .

10 Ways To Say ‘You Are Welcome!’

You Are Welcome
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When we talk about including all ages in corporate worship times or discipleship spaces, we need to take into consideration the substance and structure of the church service or class.  Frankly, a traditional church service format is often difficult for kids to engage with. Kids and youth are relational; church services tend to be focused on the individual. Kids like to talk; church services tend to encourage silent reflection. Young children like to move; church services tend to lean towards sitting still…for a long time.

Before we launch into ways that we can work towards making church more welcoming to all generations, we must first acknowledge this simple fact: Being present in a space and being welcome in a space are not the same thing. There are many places where we might be physically present and at the same time feel like an outsider, like we don’t belong. Being welcomed into a space creates a sense of invited presence, the feeling that we are not only able to be present but that our presence is desired and anticipated.

Here are some practical tips for making your church service a welcoming place to kids as well as adults while keeping the focus on Christ.

1. Welcome the Kids, Every Week, by Name

This may sound redundant, but there is much to be said for a personal greeting from a friendly face and welcome to the service.

2. Have a Kid’s Bulletin or Pew Card

Many churches use a bulletin for the service. A fun way to invite kids into the service is to have a bulletin just for them. A pew card (see example) in the back of the pew where the hymnals or prayer books are kept can help everyone welcome children and their parents to the space and provide kids a place to color or draw during the service.

3. Create Kid’s Activity Packets

Make life a little easier for mom and dad and have kids activity packets with coloring sheets, crayons and quiet activities for the kids to use during the quieter service times.

4. Provide Space for Parents With Little Ones

In the back of the sanctuary, consider putting some rocking chairs or space for parents to walk or bounce their littlest ones to sleep. Some churches also use a cry room where parents can be with their child and still see or hear the service.

5. Engage the Kids in Worship

Kids love to be a part of something. Give them the opportunity to help lead worship, hand out bulletins, take up the offering, participate in communion, help with the sound/lights, read Scripture, share a testimony—anything that lets them know they are a vital part of the congregation. Create some jobs if need be; think creatively about finding ways to promote active engagement rather than passive observation.

6. Reaffirm Your Covenant

When children are baptized or dedicated in churches, often the church will recite or affirm a covenant with them to walk with them as a community of faith. Every now and then, let the kids hear you re-affirm that out loud and with your actions.

7. Consider Your Traditional Service Line-Up

Kids are used to things being pretty dynamic and fluid in their world. The structure of service may be familiar to you, but maybe it’d be nice to change things up a bit. Do the sermon earlier in the service or break it into chunks. Do songs that have motions every now and then. Collect the offering at the end instead of in the middle.

5 Lies Preachers Believe About Preaching

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Pastors suffer from an abundance of unsolicited advice about preaching. Many not called to preach think themselves the most gifted to critique. Despite this, there are few church members more critical of the preaching than the one who delivers the sermon.

After I have preached my wife usually asks, “How do you think it went?” Most of my responses are in the “I guess it went alright” vein followed by, “How did you think it went?” Assurances of “it was great” or “that was one of the best sermons you’ve ever preached” are mostly doubted. I know the times I’ve lost my place in the notes, become mentally distracted, and realized the second point had too much or too little content. My train of thought has refused to leave the station, or derailed once it did.

A pastor’s normal excessive scrutiny about his preaching is bad enough, but it is made worse when these five lies about preaching are believed.

1. If I just preach the Bible my church will grow.

Churches grow or don’t grow for any number of reasons. Good location, good organization, an overwhelming move of the Spirit of God or a charismatic leader are some possible reasons. Churches almost never grow solely because of the preaching. Conversely, churches almost never stay small or plateau as a result of the preaching.

2. If I study and pray enough I will always get God’s mind on the sermon text.

We all approach the scripture with certain biases. These are not always erroneous, but they can cause the preacher to mistake an interpretation or application. I remember a well-known pastor saying, “One Sunday night I preached a sermon on why the Antichrist has to be a Jew. After the service a member graciously approached me with a few scriptures. The next Sunday night I preached on why the Antichrist has to be a Gentile.” There is a reason Paul calls us “jars of clay.” The treasure is priceless and eternal; the container is aging, chipped and fading every day. The Word has enough power to overcome the frailty of the one delivering it. When you mess up a text, admit it and move on. If you have not landed on particular interpretation out of three, preach them all and let the Spirit do His work.

3. There is a single best way to preach.

Whether a pastor preaches expositorily or topically is not typically the reason a church grows. It is humorous how often I see a pastor advocate for expository preaching as a key to church growth when his own church is not growing. Both history and our contemporary setting provide numerous examples of Christians growing in the faith, and churches increasing in number under different styles of preaching. I prefer expository for a number of reasons, but am not inclined to limit the work of God to a single style. Preach with confidence from the gift(s) God has given you.

At PCA General Assembly, Voters Address Gender, Sexuality, and Sexual Abuse

Presbyterian Church in America
Dr. Tim LeCroy address the PCA's general assembly on Thursday, June 15, 2023. Screenshot from Vimeo / @Presbyterian Church in America

At its 50th General Assembly last week, the Presbyterian Church in America (PCA) debated and voted on several overtures, or church-legislation measures, related to women in ministry, sexuality, and sexual abuse response. Leaders and representatives of the Atlanta-based denomination met in Memphis, Tennessee, to celebrate the body’s silver anniversary and to conduct church business.

Commissioners, or voting delegates, approved the limitation of the title of pastor, elder, and deacon to ordained people—a reaction to some PCA churches naming women as deacons. They passed overtures clarifying that only heterosexual men can hold church offices. And they rejected several overtures related to sexual abuse prevention and response measures.

Presbyterian Church in America Reaffirms Only Straight Men May Hold Church Office

Currently, the Presbyterian Church in America’s Book of Church Order states that church offices are “open to men only.” The overture passed at last week’s General Assembly will amend the wording to state that only ordained individuals may hold those positions.

During a debate, Missouri Pastor Charles Stover said, “The peace and the purity of the church has been disturbed by churches attributing offices to candidates not qualified for said office.” Such a practice “is misleading to our sisters and mothers,” he added.

Passed overwhelmingly, the overture needs to be approved by two-thirds of the denomination’s presbyteries and also ratified by an upcoming General Assembly.

Commissioners also passed overtures requiring male office-holders to follow PCA beliefs regarding sexuality in their “convictions, character, and conduct.” Debate about the eligibility of same-sex celibate men to hold church office stemmed from the controversial Revoice conference launched in 2018.

If the overtures are approved and ratified, they will settle ongoing discussion about the topic. Previous overtures didn’t receive two-thirds approval, so new versions were created. At the General Assembly, Alabama Pastor Stephen Tipton said, “If you are tired of this controversy and you wish to see an end to the debate, the doubt, and the division, vote for this overture because it is sufficient.”

Four PCA Overtures Regarding Sexual Abuse Fail

Also at the General Assembly, commissioners rejected four overtures aimed at tightening the prevention of sexual abuse within PCA churches. Two dealt with who can testify in church courts—and whether they have to “believe in God, heaven, and hell.” Other overtures dealt with background checks for new and transferring clergy, as well as communication among PCA officials regarding reports of abuse.

After vigorous discussion, all four were voted down. Some attendees said the overtures simply weren’t needed. “The current system has worked and is working and…shouldn’t be changed to accommodate remote possibilities,” said Alabama Pastor Steve Dowling.

Church Group in Texas Barely Escapes Van Before It Goes Up in Flames

church van
Screenshots from Facebook / @Jordin Williams

A church van containing 11 youth and two adults caught fire as the group was on its way to a summer camp in Kerrville, Texas, earlier this week. The travelers said that within minutes after they got off the van, it was engulfed in flames.

“About 30 min after I prayed over my babies and others and sent them on their way to youth camp, I got a call that I’ll never forget,” said Jordin Williams in a June 19 Facebook post. “The van they were traveling on caught fire on 610 and by the grace of God, they ALL got off before it was engulfed in flames. They said within 1-2 min after they were out, it was completely engulfed. The details and miracles of how they got to safety are numerous. If you’ll excuse me, I’ll go cry now as I thank God that my babies are ok.”

Church Van Catches Fire on Texas Highway

The church group is with Anchor Church in Houston, Texas. They had met at Deer Park High School and were minutes out on Houston’s I-610 when the van they were traveling in caught on fire. The group’s youth pastor was driving, and his mother was the other adult in the vehicle. 

Williams, a mother of two of the campers, told KHOU 11 that the travelers had noticed an odd smell, which one person had said “smells like BBQ.” While the group thought something was burning, no one thought it was the church van, which experienced “loud explosions” after catching fire, according to KHOU. 

Williams said her 15-year-old son told her that it was a mere 60 seconds between the time the group made it out of the van and when the entire vehicle was consumed in flames.

The cause of the fire was an electrical issue, according to the Houston Fire Department. The youth took refuge from the summer heat in a townhome community while fire crews put out the blaze. 

Williams credits God with protecting the travelers. “Faith has to play a part in it,” she said. “We believed and we prayed over those kids.”

The church group was able to rent another van and has made it safely to their summer camp.

“All I can do is thank God that they’re ok,” Williams said.

Comments on Williams’ post are full of people praising God for his mercy. “A horrifying event captured in a picture that leaves you in awe of Gods [sic] divine intervention!” said user Joyce Haarer. “Thank you Jehovah God for hearing and answering a mothers [sic] prayer. If our eyes could have seen the heavenly rescue. And for the kids involved they all witnessed a supernatural miracle they were a part of.”

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