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The God of Surprises

thank you notes for children’s ministry volunteers

Here I sit again, on my couch, writing in a little series of starts and stops. As I type, a tiny brown-eyed three month old sleeps at my elbow. The noisy breathing that she was born with became the soundtrack of my life when we took her in three weeks ago; in fact, dotted among the many kid activities scribbled onto my calendar are doctors’ appointments for this little one who isn’t big enough to even begin registering on the growth charts yet. She is a charming baby, mesmerizing most everyone who meets her with her big smiles and her love of conversation. When she starts talking one of these days, I predict she will fill the empty air with all kinds of observations and ideas. She’s a social baby. She’s too precious to even really describe with mere words.

I find myself playing a surprising role in her life. Surprising may not be the word: shocking feels more accurate. Three weeks ago, the two of us had no idea the other existed. I was in an interesting place in my life—that place where kids get older and life suddenly feels strangely easy. Motherhood shifts and changes, and moms have no choice but to ride each wave of change as it comes, accepting all of the phases, adjusting to new ways of relating to our kids, relating to our husbands, relating to the world. I was in a comfortable place.

I learned that this little one’s mother was going to prison on a Tuesday night at 10:30. By the next evening we had a baby living under our roof for the first time in almost ten years. This is the kind of adventure that sort of tumbles into your world without warning, and I wondered if I could remember how this goes, if the skills I had honed with my own children would come back to me. Surprise: they did. I feel like I’m 27 year old me, waking up at night with an infant, interpreting the cries, changing the diapers, making the bottles. Only I’m 44 year old me with a 17 year old and gray hair. And that is quite a different story.

One of my favorite things about knowing the Lord is the way He surprises me. I don’t know if we often think about God as surprising. We think of Him as mysterious maybe, somewhat enigmatic. But the truth is that the element of surprise is one of God’s specialties. In this moment of my life I feel like I can begin to identify with Moses at the burning bush (“Surprise, Moses! I choose you!”), Paul on the Damascus Road (“Surprise, Paul! I choose you!”), or Abraham standing under a blanket of stars (“Surprise, Abraham! I choose you!”). But maybe I most identify with Sarah in that moment when she was almost 100 and God said, “Surprise, Sarah! You’re getting a baby!” Do you remember what she did when she heard that? She laughed. She laughed out loud at such a notion. Then she denied laughing, but we all know she did, because that’s what you do sometimes when you are over the hill and God hands you a newborn. Trust me. It is.

How Dangerous Is Your Money?

thank you notes for children’s ministry volunteers

Money will either bless you or curse you.

It can be a rescuing blessing in the hands of your Savior. Your desires for and use of money can reveal what is ruling your heart (see James 4:1–3, Deuteronomy 15:10).

Money can also be an invitation to experience blessing by being a blessing. Generosity allows us to respond to others’ physical needs, and as we do, participate in activities that are literally of eternal consequence (see Acts 20:35, Malachi 3:10).

But money can also be spiritually dangerous and should be handled with extreme caution. Here are four reasons why:

1. Money can cause you to forget God. Physical neediness prompts us to cry out to God for help, and in so doing, we remember that we’re spiritually needy. A pastor of a church in an extremely affluent community told me that since his people can spend their way into or out of just about anything, it’s hard for them to think of themselves as spiritually destitute.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” (Hebrews 13:5)

2. Money can change the way you think about you and cause you to look down on others. What’s the difference between a billionaire and a person in poverty? God made both in his image, both are sinners in need of redemption (which cash can’t purchase), and both are reliant upon God for daily breath and sustenance.

So why do those with money often look down on those without? There are too many answers for us to consider here, but generally speaking, money can redefine your identity outside of Christ and stimulate a prideful prejudice that lurks somewhere in the heart of every sinner.

Better is a little with righteousness than great revenues with injustice. (Proverbs 16:8)

3. Money can weaken your resolve to fight temptation. For years, a friend told me that he prided himself on being committed to a simple, God-honoring lifestyle. Then he stumbled into a small fortune, and it quickly revealed that he wasn’t satisfied in God’s glory alone; he was living “content” because he couldn’t afford anything more!

Money can be dangerous because it removes a restraint—affordability. Most of us can’t afford to pursue every desire that pops into our hearts. It’s typically not because we have such a strong commitment to fight temptation and choose instead to live for the Kingdom of God.

Those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. (1 Timothy 6:9)

4. Money can finance your allegiance to the kingdom of self. There is no neutrality when it comes to your finances; what you are doing is worship. I have rarely misused money because I was ignorant or without a budget. No, I dishonored the Lord with my wallet because, at that particular moment, I didn’t care what God or anyone else said. I wanted what I wanted, and if I had the resources to chase it, I did.

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24)

Now, it must be stated that there is no teaching in Scripture that would lead us to believe that poor people are better off spiritually than others. The Bible also emphasizes the tremendous good that can be done with accumulated wealth.

But in our daily experience with money, the Word of God alerts us to the many dangers that it poses. Our only defense is the powerful grace of the Redeemer. He comes and lives inside of us so that when desire within meets temptation without, we will have just what we need to fight the battle.

God bless,

Paul Tripp

REFLECTION QUESTIONS

1. When was the last time you asked God for provision or healing for a physical need or ailment? How can this prompt you to cry out to God regarding your spiritual poverty and sickness?

2. Is there someone (or a group of people) you look down on now, regardless of financial reason. What does this prejudice reveal about your spiritual pride?

3. What about this person (or group of people) makes you look down on them? How are you more like them than unlike them?

4. Regardless of your financial position, what rabbit trail of selfish desires have you gone down recently? How did Christ face similar temptation and defeat it on your behalf?

5. How can you steward the money God has entrusted to you—no matter how much—to serve him this week? Get specific in the ways that you can connect financially with the move of the Kingdom of God.

This article originally appeared here on PaulTripp.com.

Evaluate Your Summer Church Communication Strategy

thank you notes for children’s ministry volunteers

It doesn’t matter what you say in staff meetings. What does the voice of your church, your communications, say are your priorities? Especially summer church communications.

Jesus told us that “out of the abundance of the heart, the mouth speaks, (Luke 6:45)” and we know that’s true. If we are angry with someone, it always comes out. Maybe in nasty, little snide comments, maybe in screaming. If we love someone, we can’t help but smile when we are with them or thinking about them.

We may want to hide either emotion, but it seldom works. No matter what we say, “I’m not angry, just frustrated” or “No, he’s really just a friend” our words and actions will always show what is in our hearts.

It’s the same with your church. You can have the most biblical, Great Commission-centered mission statement ever. Your leadership board can decide that this year the focus will be on outreach and discipleship and the congregation can agree those are great goals. But are these truly at the heart of your church? Do you honestly care about reaching unchurched people with the good news of Jesus and growing your current members into mature disciples? Do these convictions result in action?

Evaluate Your Summer Church Communication Strategy

This is very easy to evaluate. Look at the recent communications—your social media, newsletter, church bulletin. What are they about? As I write this, it’s summer and I had the opportunity to compare two sets of church communications from two churches where they talk about their communications. The defining details are changed so as not to embarrass any member of the Body of Christ, but here is a summary of each one from an overview of their summer communications.

I selected summer as a time to evaluate because we tend to be very intentional about this time. Churches have incredible opportunities to either make a great impact for the Kingdom of God or to be selfishly inward-focused. The following are true stories.

Keys to Summer Church Communication

Summer is the time where this church holds special outreach and training opportunities.

Once a week, they have a low-cost family meal at the church, free child care, and then different classes ranging from ones that are designed specifically for people not familiar with the church, “Why is the Bible different from any other religious book?” and ones for current Christians who want to grow in their faith such as “What does it mean to be a disciple of Jesus in the secular workplace?” and theological classes such as “An overview of GRACE in the Old and New Testaments” taught by professors from the local seminary. They do an extensive amount of advertising to get people outside the church invited to these events and invitations and social media are created for church members to enable them to invite friends and neighbors. They look at summer as a time for intentional outreach to their community and a time to challenge church attenders to grow as disciples of Jesus.

Summer should consist of a series of fun events.

The church cancels all adult Bible classes and small groups for the summer. The fun events they focus on have been traditional at the church for many years and they are seen as “family times” meaning times for the church family to have BBQ’s, pie parties, and time together. The advertising for the events is primarily done through the church bulletin and member email. No communications are created to invite people outside the church or to encourage members to bring guests.

Both of these churches are in the same denomination, both would consider themselves biblical and evangelical.

But what do their communications say about what each church truly believes is important?

At the end of the summer, what do you imagine will be the results in each church in helping people come to know Jesus as Savior and grow as disciples?

Spend some time this week in a staff meeting looking at your current church communication.

Ask yourselves: If I didn’t know anything about this church, what would I consider their priorities? What are they doing now and in the coming weeks that is obedient to the Great Commission, to helping people outside the church come to know Jesus, and to help those who know him grow as disciples?

It doesn’t matter how up-to-date you are with your technology, if you’ve already mastered the latest social media format, or if your designs could win marketing competitions, or if your social media mix has extraordinary engagement by your members. What matters is what drives the heart of your church programming? If it doesn’t reflect obedience to the Great Commission, you need to work on that first.

Once obedience to the Great Commission is honestly at the core of your church and your actions, no matter how you choose to communicate it, no matter what your skill or technology expertise, you will have the Lord’s blessing and partnership in your work

What is your summer church priority, making yourselves comfortable and happy or fully fulfilling the commands of Jesus? What’s in your heart, personally or as a church will always come out in your words.

 

This article on summer church communications originally appeared here, and is used by permission.

Controversial, Anti-Gay AZ Pastor and Family Victims of False Shooting Call

Steven Anderson
Screengrab via YouTube @12 News

Tempe, Arizona’s Faithful Word Baptist Church’s pastor Steven Anderson claims he was a victim of a false shooting call known as “swatting” this past Sunday.

Anderson started Faithful Word Baptist Church in 2005, a New Testament church of about 300 members aiming to reach the Phoenix area with the gospel of Jesus Christ. According to the church’s website, worshipers should not “expect anything contemporary or liberal. We are an old-fashioned, independent, fundamental, King James Bible only, soul-winning Baptist church.”

Police arrived at Anderson’s house, where it was reported that nine of his eleven children along with his wife were present, after a 9-1-1 call claimed there were multiple bodies at the house resulting from a shooting.

The prank potentially could have resulted in officers shooting one or more of the family members due the nature of the emergency call. Police were shouting at the Anderson family to come out with their hands up while banging on their front door.

Anderson shared that he thought it was his son joking until the pastor heard them say, “Steve, this is the police. The Phoenix police.”

RELATED: Father Fatally Shoots His Children During Supervised Visit Inside CA Church

If the person who called in the fake shooting was caught, a “swatting” offense only carries a misdemeanor charge for a first time offender.

12 News report shared that Anderson isn’t well perceived by the community due to his anti-homosexual preaching and showed a clip of a sermon where he said, “All homos are pedophiles,” and “No homos will ever be allowed in this church as long as I’m the pastor here.”

Anderson has racked up many viral videos on YouTube for his preaching antics, one of which he called a church member an “idiot” during a church service and kicked him out.

The church is also listed as a hate group on the Southern Poverty Law Center’s “Hate Map,” along with Alliance Defending Freedom.

In 2014, approximately 100 people peacefully protested outside the church a couple of weeks after Anderson told his congregation, “We can have an AIDS-free world by Christmas” if all gay people were executed. A video of the sermon has sense been removed by YouTube for violating their terms of service.

Chicago Church Is ‘Fasting From Whiteness’ During the Season of Lent

chicago church
Rev. John Edgerton delivers the sermon at First United Church of Oak Park on March 6. Screenshot from YouTube / @First United Church of Oak Park

A Chicago church is making headlines for its decision to fast from “whiteness” during the season of Lent. First United Church of Oak Park in Oak Park, Ill., says its goal during Lent is to pursue unity in the body of Christ.

“For Lent this year, First United is doing a mix of ‘giving something up’ and ‘taking something on,’” says a post on the church’s website

In our worship services throughout Lent, we will not be using any music or liturgy written or composed by white people. Our music will be drawn from the African American spirituals tradition, from South African freedom songs, from Native American traditions, and many, many more.

For Lent, it is our prayer that in our spiritual disciplines we may grow as Christians, united in the body of Christ with people of all ages, nations, races, and origins.

Chicago Church Gives Up ‘Whiteness’ 

First United Church is an affirming church that describes itself as “an open community united in love and justice.” During the Sunday service on April 3, First United Church’s pastor, Rev. John Edgerton, who is white, noted that the church was continuing the “spiritual practice that we are calling ‘fasting from whiteness.’” 

Edgerton said, “Now, of course, I am not someone who can change my skin or change the way that my presence as a white person allows me to walk through this nation with much ease. But during this season of Lent, what we are doing is we are choosing to place at the very center of the worship life of this church the voices of Black people, indigenous people and other people of color.” 

One of the ways the Chicago church did this during the first Sunday service of Lent on March 6 was by featuring a story for children on the life of congressman John Lewis, a key figure in the civil rights movement. Edgerton’s sermon that morning touched on race as well, focusing on the portion of Genesis 9 that describes Noah getting drunk and passing out naked. 

Noah’s son Ham sees his father and tells his brothers, Shem and Japheth, who refuse to look at their father’s nakedness and instead cover him. When Noah wakes, he curses Ham’s son Canaan, saying, “The lowest of slaves will he be to his brothers.” White Christians have at times used this passage to promote the “Curse of Ham” theory, justifying the subjugation and enslavement of Black people.

RELATED: How Philip Yancey Encountered Grace After Experiencing ‘Some of the Worst the Church Has to Offer’

First Trans ELCA Bishop Facing Calls for Removal Over Allegations of Racism, Bullying

Megan Rohrer
Screengrab from YouTube.

Our Saviour’s Lutheran Church in Fresno, Calif., is calling for the removal of Bishop Megan Rohrer, the first openly trans minister to be ordained by the Evangelical Lutheran Church in America (ELCA), in light of allegations of racism and manipulative behavior while serving as a pastor, as well as bishop.

Rohrer oversees ​​nearly 200 congregations in Northern California and northern Nevada. Rohrer also has an active YouTube presence, posting weekly prayers and interviews with authors and activists. 

Our Saviour’s Lutheran Church said that while Rohrer’s being the first transgender bishop to serve in the ELCA “should be cause for great celebration,” Rohrer’s actions are “an embarrassment to the LGBTQIA+ members” of the church, which reports having a membership consisting of more than 50 percent LGBTQIA+ individuals. 

RELATED: ELCA Synod Elects Rev. Megan Rohrer as First Trans Bishop

In a resolution addressed to “Presiding Bishop of the Church, Rev. Elizabeth Eaton, the Conference of Bishops, and other appropriate bodies within the Church,” Our Saviour’s Lutheran Church alleged that while pastor of Grace Evangelical Lutheran Church in San Francisco, Calif., Rohrer circumvented the congregation’s constitution and bylaws, thereby “disenfranchising long-time members.”

According to the resolution, Rohrer allegedly created a new category of voting members in order to pad congregational votes in important decisions, even making four and five-year-old children full voting members of the church. Grace Evangelical Lutheran Church went on to sue Rohrer. 

Our Saviour’s Lutheran Church further alleges that while serving as bishop, Rohrer “‘ecclesiastically lynched’ Pastor Nelson Rabell-Gonzalez of Misión Latina Luterana by defaming his character, questioning his mental stability, painting him as an out of control [person of color] pastor, and denying him due process to defend himself and confront his accusers.” 

Misión Latina Luterana is a Spanish-language ministry associated with Our Saviour’s Lutheran Church. 

The resolution stated that most of Rabell-Gonzalez’s accusers came from St. Paul’s Lutheran Church in Lodi, Calif., a congregation from which he had allegedly been ousted for his anti-racism work in Lodi. Our Saviour’s Lutheran Church further argued that Rohrer purposely chose the date to fire Rabell to inflict emotional harm—the Feast Day of Our Lady of Guadalupe, an important celebration for Misión Latina Luterana.

RELATED: Al Mohler Calls ELCA’s Transgender Bishop Installation ‘A New Religion’

In light of these allegations, should Rohrer not be removed, Our Saviour’s Lutheran Church has resolved to stop participating in any Synod meetings, activities, or assemblies and will begin the process of severing its relationship with the ELCA should Rohrer be allowed to continue serving as bishop without any disciplinary action. The church is also demanding that Rabell-Gonzalez be reinstated and awarded back pay. 

Vatican’s Former Financial Watchdog Said He Had No Oversight of London Realty Deal

René Brülhart
René Brülhart talks to the media during a briefing to present the Vatican financial oversight report, at the Vatican, April 28, 2016. (AP Photo/Andrew Medichini)

VATICAN CITY (RNS) — Facing accusations that he failed to prevent a catastrophic real estate deal that prosecutors say cost the Catholic Church $384 million, the former chief of the Vatican’s financial watchdog agency told a judicial tribunal on Tuesday (April 5) that he is innocent.

“I am firmly convinced I have not committed any crime,” said René Brülhart, adding that he “was offended” by the charges against him claiming that he “brought advantage to people I don’t even know.”

Brülhart was president of ASIF, the Supervisory and Financial Information Authority at the Vatican, from 2014 until he resigned in November 2019. He is among 10 defendants at a trial surrounding the purchase of prime real estate in London’s Chelsea district.

The scandal surrounding the Vatican’s real estate deal has brought attention to the role of real estate agents in high-stakes transactions. While it is not yet clear whether any real estate agents were involved in the controversial deal, the case underscores the importance of due diligence and transparency in all real estate transactions. As the trial unfolds, many are calling for greater oversight of the real estate industry to prevent similar scandals from occurring in the future. Ultimately, the outcome of this case could have far-reaching implications for the way real estate deals are conducted both within and outside the Vatican.

In 2014, the Vatican’s influential Secretariat of State bought a $219 million minority stake in a fund belonging to Italian financier Raffaele Mincione that owned an apartment complex in Chelsea. The investment quickly proved a money loser for the Vatican due to unexpected legal fees and the discovery of a $120 million debt on the property.

Archbishop Edgar Peña Parra, the Vatican’s sostituto, the equivalent of chief of staff to the powerful secretary of state, attempted to take full ownership of the company soon after being appointed in 2019, only to enter another unfavorable deal with the entrepreneur Gianluigi Torzi that cost the church another $17 million to exit.

Vatican prosecutors have charged Torzi with fraud, extortion and money laundering, and Mincione with fraud, embezzlement and money laundering. Brülhart is charged with abuse of office.

Vatican prosecutors believe Brülhart, responsible during his Vatican tenure for preventing money laundering, should have stopped the deal. But the 47-year-old Swiss lawyer told judges that his agency, then known as AIF, was not commissioned to oversee deals made by the Secretariat of State, saying its main focus was the Institute for Religious Works, known as the Vatican bank.

Brülhart said he held meetings on the London deal with Peña Parra, Vatican Secretary of State Cardinal Pietro Parolin and Pope Francis. “I always confronted my superiors with transparency,” he said.

Brülhart also said that despite suggesting to the Secretariat of State that it avoid dealing with Torzi, “the Secretariat of State wished to proceed in any case, meaning that they wanted to conclude the deal with Torzi despite the risks that had been presented by the legal team in London” that assisted the secretariat in the deal.

RELATED: In Malta, Pope Francis condemns ‘infantile’ aggression of Ukraine

Vatican prosecutors countered that Brülhart served as a financial consultant for the Secretariat of State, even while serving at AIF. Brülhart, repeating that his agency had no oversight over the Secretariat of State, said that when Francis appointed him to his position, the pope was fully aware of Brülhart’s other roles at the Vatican.

Baptist Leaders Grieve Colorado Abortion Rights Law

abortion
James McNellis from Washington, DC, United States, CC BY 2.0, via Wikimedia Commons

DENVER, Colo. (BP)—State and national leaders among Southern Baptists responded with dismay to a new Colorado law that codifies the right to abortion and called for Christians to advocate for unborn children.

Gov. Jared Polis signed into law Monday (April 4) the Reproductive Health Equity Act, which guarantees the decision to abort an unborn child is a “fundamental right” in Colorado. It also says “a fertilized egg, embryo, or fetus does not have independent or derivative rights” under Colorado law and prohibits state and local governments – and any other “public entity” – from interfering with a woman’s right to an abortion.

Some opponents of the measure contend it goes so far as to legalize infanticide of newly born children.

Enactment of the Colorado law is the latest state action on the issue in efforts by both abortion-rights and pro-life advocates to prepare for a pending decision by the U.S. Supreme Court. That ruling could reverse the justices’ nearly 50-year-old opinion that legalized abortion throughout the country.

Mike Proud, executive director of the Colorado Baptist General Convention, said Polis’ signing of the legislation was “incredibly heartbreaking.”

RELATED: Texas Abortion Ban Is Saving 100 Unborn Lives per Day, According to New Data

“In a time when we hear politicians speaking voluminously about the imperative to view all lives as valuable, regardless of positions, backgrounds, or preferences, many of those same leaders are inconsistent with their own rhetoric,” Proud told Baptist Press in written comments.

“The Scriptures communicate the heart of God as truly giving value to human life, ALL human life,” he said. “As God’s people, we must fervently pray to the Father for Gospel transformation in the hearts of our leaders, and we must take up the cause of giving a voice to the voiceless.”

Southern Baptist public policy specialist Chelsea Sobolik said, “By taking this action, Colorado is proving that not only does the Supreme Court need to overrule the precedents set in [previous opinions], but it should take the next step to affirm a right to life for our most vulnerable neighbors.

“This Colorado law puts preborn lives and American consciences in jeopardy,” said Sobolik, director of public policy for the Ethics & Religious Liberty Commission (ERLC), in written remarks for BP. “Christians must continue to be on the forefront of caring for vulnerable women and children, and upholding the dignity and worth of every single person.”

The new law’s language has prompted warnings it would enable the withholding of medical care for a baby who survives an abortion or even allow the euthanization of a newborn.

In a March 24 editorial, The Colorado Springs Gazette urged Polis to veto the bill, saying it would establish “the country’s most radically anti-child, anti-minority law.” The law bars the government from restricting a person’s “reproductive health care,” which it defines to include “postnatal” care, The Gazette said.

“A ‘postnatal’ human is a newborn child – a full-fledged person with rights,” The Gazette editorial said. “The bill expressly forbids legal protection for newborns.”

RELATED: Planned Parenthood Promotes Abortion Rights Using a Children’s Ice Cream Truck

The Supreme Court is expected to issue a decision by this summer on a Mississippi law that prohibits abortion after 15 weeks’ gestation. Many pro-life and abortion-rights advocates believe the justices are likely not only to uphold the law but to reverse the 1973 Roe v. Wade opinion that legalized the procedure nationwide. Such a ruling by the Supreme Court would return abortion policy to the states.

For Russian Priest Protesting Ukraine Invasion, a Mixture of Defiance and Concern

Ioann Burdin
The Rev. John Burdin leads a service at Resurrection of Christ Orthodox Church in the Russian village of Nikolskoye. Video screen grab via CurrentTime.tv

(RNS) — The Rev. Ioann Burdin, rector of Resurrection of Christ Orthodox Church in the Russian village of Nikolskoye, offered a simple explanation for why he spoke out last month against his country’s invasion of Ukraine.

“I don’t consider it possible to remain silent on this situation,” he said in an interview, speaking through a translator. “It wasn’t about politics,” he added. “It was about the Bible. … If I remain silent, I’m not a priest.”

It was an unassuming statement with far-reaching implications for a Russian Orthodox priest who made international headlines last month after Russian authorities fined him for his dissent. His actions were a break from the norm: Russian Orthodox leaders typically closely align their ideology, at least in public, with the Kremlin’s.

Burdin outlined his reasons for criticizing the war to Lew Nescott Jr., an independent journalist who covers religion and politics. Nescott provided Religion News Service with recordings and transcripts of his interviews with Burdin, some of which were conducted through a translator. Burdin also gave RNS permission to edit his responses for clarity.

Burdin said his first public pushback to Russia’s invasion came in an open letter he published online on Feb. 25, shortly after the war began. The priest said the goal of the letter, which he described as “anti-war,” was to condemn the invasion of Ukraine as a “real war” and a “Russian invasion” — phrases that depart from Russian President Vladimir Putin’s insistence it be described as a “special military operation.”

The priest said the letter, which was signed by Burdin and another cleric, insisted “blood is not only a curse to the killers” but “also to those who kept silent” or “didn’t protest.”

The Rev. John Burdin, center, ministers to individuals away from his church. Video screen grab via CurrentTime.tv

The Rev. John Burdin, center, ministers to individuals away from his church. Video screen grab via CurrentTime.tv

“The duty of all Christians is not to support the power in this … aggressive war,” Burdin said in an interview. “We don’t have to repeat mistakes of those Christians who supported the German government when they invaded Poland many years ago,” he said in an apparent reference to the beginning of World War II — when Russia also invaded Poland.

The priest said the letter triggered debate online, although his local superior initially respected his right to his own opinion.

Burdin’s declarations contrasted with the preaching of Patriarch Kirill of Moscow, the head of the Russian Orthodox Church. Kirill is widely seen as having endorsed the war and laid the spiritual groundwork to justify it, suggesting in a recent homily the invasion is part of a larger “metaphysical” conflict between Russia and Western nations whose agenda is to promote, the prelate said, “gay parades.”

Even so, a vocal group of dissenting Russian Orthodox priests in Ukraine and elsewhere have stopped commemorating Kirill’s name during their worship services. More than 280 Russian Orthodox priests from different parts of the world — including Burdin, in Russia — also signed on to an open letter in early March calling for “the cessation of the fratricidal war” against Ukraine.

Around the same time, Burdin delivered a short address during a worship service on “Forgiveness Sunday” decrying Russia’s actions.

“I told my parishioners that Russians and Ukrainians are two parts of one church,” said Burdin, who later noted he was born and educated in the Ukrainian city of Odessa. “For a Russian Orthodox priest like me, it’s like civil war.”

Evangelical Seminary Dean Found Dead on Streets of Ukraine

seminary in Kyiv
Vitaly Volodymyrovich Vinogradov (far left), dean of Kiev Slavic Evangelical Seminary, was among the hundreds killed in Bucha, near Ukraine's capital city.

KYIV, Ukraine (BP) – The dean of a small evangelical seminary in Kyiv is among more than 400 civilians found dead on the streets in and around the capital city, the seminary confirmed early April 4 on Facebook.

“Vitaly Volodymyrovich Vinogradov our dear brother, Christian leader, employee and a wonderful person, was found dead in Bucha,” posted Kim Bien Bum, principal of Kiev Slavic Evangelical Seminary (KSES) and pastor of Christ’s Blessing Church. “There are no words to express all the heartache. We will all miss him dearly on this earth, but we are glad that his life goes on forever. … He will be greatly missed.”

After Ukraine pushed back Russian forces nearly 40 days into Russia’s invasion, news images were released showing lifeless bodies of men, women and children strewn on the streets of Kyiv and surrounding communities, including Bucha, with the latest death count at 410.

Widespread outcry over the civilian deaths followed, including a video message from Southwestern Baptist Theological Seminary graduate Yarsolav “Slavik” Pyzh, president of Ukrainian Baptist Theological Seminary (UBTS) in Lviv.

“For us as a nation, it’s a very difficult time. Seeing what other human beings could do to innocent civilians, women and children, and elderly people,” Pyzh said in the video, “is uncomprehendable [sic]. And days will go before we will learn how to live with this reality. We will not be able to understand it or accept this reality, but we will have to learn how to live with that reality.”

Pyzh was not a close acquaintance of Vinogradov, whose seminary is about 350 miles east of Lviv, but the UBTS staff “are all very upset and we think it’s a loss for Ukraine,” Pyzh emailed Baptist Press April 5.

The UBTS video shows several images of those killed in Russia’s attack, some of the bodies with hands tied behind their backs, red nail polish on a feminine and lifeless hand, legs buckled, a blanket over the remains of a head, yet another man struck down on the sidewalk, his bag of potatoes spilled at his side.

“And I know the time will come when the whole idea of forgiveness will have to sink into our minds, but now we’re not in that period. Now we are in the stage of living through this evil,” Pyzh said.

He pleads in the video for viewers to share the horrific images as evidence of war atrocities.

Ted Esler: Why Church Leaders Must Not Ignore Our ‘Innovation Crisis’

ted esler
Photo courtesy of Ted Esler

Dr. Ted Esler is the president of Missio Nexus, an association of agencies and churches representing over 30,000 Great Commission workers worldwide. He was a church planter in Sarajevo, Bosnia, during the 1990s, and he is the author of “Overwhelming Minority,” the story of his family’s ministry there. Ted’s new book is “The Innovation Crisis: Creating Disruptive Influence in the Ministry You Lead.”

Other Ways to Listen to This Podcast With Dr. Ted Esler

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Key Questions for Dr. Ted Esler

-Why does the average church leader need to feel like he or she is an innovator?

-What could it look like for church leaders to pursue innovation?

-How do you help people to think through what to innovate and what not to innovate since the truths of our faith are unchanging?

-What are some consequences fo the church if we don’t address the innovation crisis?

Key Quotes From Dr. Ted Esler

“‘Innovation’ is either the creation of something new or the mixing of existing components to create something new. And in the ministry context, there are so many different areas to innovate in.”

“The biggest innovations are not in the tech arena. They’re sociological, they’re about ideas, etc. So when I’m talking about innovation in ministry, it can cover a wide range of different areas in which we’re leading in ministry.”

Jesus, the founder of our faith, our Lord, was incredibly innovative, not just in the message, but also in how he delivered that message and how he related it to other people. That continues to be the challenge of our day in ministry when it comes to innovation.”

“​​My view is there is not enough innovation happening in the church right now.”

“When COVID hit and all of a sudden we can no longer meet the way we’ve been meeting for centuries. I was expecting that we were going to see new forms of connecting, new forms of communicating. Instead, what happened at most churches is the same thing that was happening on Sunday morning continued to happen in an empty building with a video camera.”

The Importance of Discipleship in Children’s Ministry

thank you notes for children’s ministry volunteers

If we are going to see kids follow Jesus for a lifetime, we must help them become growing, passionate and intentional disciples. According to Barna, here are the current commitment levels among the generations.

Boomers (Ages 58 to 76)

  • 53% not involved in any type of discipleship
  • 28% are being discipled
  • 5% only discipling others
  • 14% in discipleship community

Gen X (Ages 42-57)

  • 41% not involved in any type of discipleship
  • 27% are being discipled
  • 5% only discipling others
  • 27% in discipleship community

Millennials (Ages 25-41)

  • 23% not involved in any type of discipleship
  • 27% are being discipled
  • 6% only discipling others
  • 44% in discipleship community

Gen Z (Ages 9-24)

  • 39% not involved in any type of discipleship
  • 3% are being discipled
  • 6% only discipling others
  • 44% in discipleship community

Without being intentionally discipled, today’s kids will grow up and will not know how to defend their faith much less know the key doctrines that the Bible rests upon.

Did you know that 24% of Gen Z says our teaching is too shallow?

They want to be discipled.

They want to know why they believe what they believe.

It’s time we move beyond the fluff and engage kids in learning how to defend their faith.

If we are going to effectively disciple kids, then we must…

Have disciple makers ready. Discipleship happens through relationships. If you are going to make discipleship a top priority in your ministry, then you have to have volunteers ready to invest in and pour into the children. You can’t disciple kids when you are in a room with 30 kids and 2 volunteers. It will turn into crowd control.  Work hard to build your volunteer team so you can have a discipler ready for every group of 6-8 kids.

Teach Bible apologetics. A big part of discipleship is helping kids know why they believe what they believe. I have an apologetics series that can help you prepare kids to defend their faith. It is being used by hundreds of churches and is available for you at this link. I also have another apologetics series that will be released within the next month.

Palm Sunday Object Lesson: The Rocks Cry Out

thank you notes for children’s ministry volunteers

Use this Palm Sunday object lesson: The Rocks Cry Out to help kids learn that they can praise Jesus!

Luke 19:40 “And He answered and said, ‘I tell you, if these become silent, the stones will cry out!’”

An often-overlooked part of the Palm Sunday story is when the Pharisees approached Jesus. They insisted that Jesus reprimand the people from expressing their praises for Him as He enters Jerusalem. It’s almost as though the praises that nature wanted to sing out were being vented through the voices of the people. If those people were forbidden to praise the Son of God, then the rocks would absolutely burst as their praises built up.

Here’s an idea that’s not included in Easter-rific!  It will give an idea of what you’ll find in this collection.

Science Experiment

You’ll need to gather …
hydrogen peroxide (20 vol.)
rocks
clear vase
liquid dish soap
packet of yeast
warm water
custard dish
funnel
food coloring (optional)

Pour ¾ cup of hydrogen peroxide in the vase. (Optional: put 10 drops of food coloring in the peroxide.) Then add three squirts of the liquid dish soap (about 3 T.) Swirl this around in the vase to mix it thoroughly. Carefully, place some clean rocks in the bottom of a clear vase, just enough to cover the bottom. In a custard cup, place 3 T. of warm water and the packet of yeast. Stir to dissolve and let sit for one minute.

In the meantime, ask the children to tell you things that the rocks might cry out if people did not praise Jesus. What would burst from them? What would their praises be? The rocks in our vase are about to burst forth with their praises!

Now pour the yeast mixture into the vase. (If the vase has a small opening, you’ll want to use the funnel; otherwise, just pour the yeast in.) Step back and watch the praises flow!

If you’d like your own copy of Easter-rific! please call 765.271.7055. The books are $15 plus $3 S&H (credit card or check). Get a start on your Easter preparation now!

 

https://churchleaders.com/children/322238-37-free-bible-lessons-for-kids.html

Why We’re Not Equipping Others for Ministry

thank you notes for children’s ministry volunteers

The biblical model for local church ministry is not that pastors would “do ministry” but that they should be “equipping others for ministry” (Ephesians 4:11-13). Sadly, many churches do not recognize or act on the assignment God has given pastors. For example, peruse the typical job descriptions churches give for their pastors. In many churches, you will likely find little emphasis on equipping people for ministry. According to the job descriptions, programs will be run and budgets will be managed but people may or may not be developed.

While some pastors neglect equipping for several reasons, some churches insist that pastors “do ministry” rather than equipping people for ministry. Three reasons stand out:

Why We’re Not Equipping Others for Ministry

1. Ignorance

This is not to say that churches are filled with ignorant people but that many churches are filled with people who are ignorant of the biblical approach to ministry. People are often ignorant of the biblical approach to ministry because in many ways it feels so counterintuitive.

“So our church hires pastors not to do ministry?”

“Let me get this straight. We are going to pay pastors to train us to do their jobs?”

But God’s kingdom often feels very counterintuitive. Such is life in the upside-down kingdom of God where the last are first, the weak are strong, and the poor in spirit inherit the kingdom.

Clearly people within our churches need teaching and reminding that they are priests, that as Jesus was crucified, the veil of separation was torn and we are all able to enter His presence. Ministry retained by the professionals is a deep contradiction of this glorious truth. Martin Luther reminds us, “Let everyone who knows himself to be Christian be assured of this and apply it to himself—we are all priests and there is no difference between us.”

2. Comfort

I am the only one in my family or my wife’s family who is a pastor, which means at every family and holiday gathering, I am the one asked to pray before the meal. Our families know I am not the only one in the room who can pray, not the only one with the Spirit of God, not the only one whom the Lord hears. But it’s just easy to ask the preacher.

Notorious Superstar Wrestler Gets Emotional Sharing How His Wife Helped Restore His Relationship With Jesus

Mark Calaway
Screengrab via YouTube @WWE

Mark Calaway is one of the most notorious World Wrestling Entertainment, Inc (WWE) wrestlers in the history of the professional wrestling promotion. For thirty years, Calaway has been known to fans as The Undertaker.

The night before WrestleMania 38, the 57-year-old Calaway addressed thousands of screaming fans in Dallas’ American Airlines Center during his WWE Hall of Fame induction ceremony.

“Tonight I am going to take you behind the curtain to meet the man under the black hat,” he said.

An emotional Calaway gave what some have called the greatest WWE Hall of Fame induction speech ever. The thousands in attendance thanked their beloved WWE superstar with a standing ovation and a serenade of “Thank You Taker,” “Undertaker,” and “You Deserve It” chants for over five minutes.

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During Calaway’s nearly 45-minute speech, he thanked the fans, his parents, fellow wrestlers, and WWE management while imparting what he called three “mental signature moves” he lives by—in the hopes that one or all three would be a help someone in the audience.

Calaway told the crowd perception is reality, that respect and loyalty go a long way, and to never be content. But most powerful moment came when he talked about his family and the impact his wife had on his relationship with Jesus.

The father of four talked about his 9-year-old daughter who was in attendance, sitting next to her mother, Michelle McCool. “Sweet Kaia Faith,” the large, tenderhearted wrestler said, “you are blessed with so many gifts. You have a beautiful heart, a love of God, athleticism, humor—I asked her what she wanted me to tell the world about you? Without skipping a beat she goes, ‘I don’t care what the world thinks about me, daddy.’”

Calaway looked at his daughter and called her “baby girl” while telling her that he hopes that never changes, because “you’re perfect just the way you are.”

“To my beautiful wife, Michelle,” Calaway said as he held back tears, “she is my rock. She is the foundation our family is built on. You made me want to be a better man and a husband just when I’m near you.”

McCool is also a former WWE wrestler. When she first joined the organization, she wanted nothing to do with The Undertaker. “There [were] two people she didn’t want to meet,” Calaway said. “Kane and The Undertaker. I think with Kane, it was because he is so big and scary. Now me on the other hand—I think it was the long hair, the tattoos, and somewhat bad reputation. She would come to find out that Kane was probably the nicest man that she’s ever met, and she married me.” Calaway joked that after a long, exhausting chase, she “finally had to say yes.”

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John MacArthur’s Church to Produce Feature Length Documentary About Fighting Pandemic Health Restrictions

John MacArthur The Essential Church
Screengrabs of "The Essential Church" trailer via Vimeo.

In 2020, Grace Community Church in Sun Valley, CA became the center of controversy when it flouted pandemic health guidelines in favor of holding in-person church gatherings. Now, the John MacArthur pastored church is producing a feature length documentary about their dispute with the California government, including a lawsuit that the church ultimately won. 

Titled “The Essential Church,” the documentary will be released by Grace Productions, a ministry of Grace Community Church. 

“When Grace Community Church faces state orders to shut down indefinitely because of the COVID-19 pandemic, they realize the state’s attempt to replace Jesus Christ as the head of the Church,” the film’s synopsis reads. “This sets off a series of challenges leading to a surprising pathway forward, suing the government.”

“This upcoming feature-length documentary explores the ancient struggle between the Satanic World System and Christ’s people through the story of Grace Community Church’s legal battle, church history, and the church during worldwide lockdowns,” the film’s website goes on to describe. 

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In the film’s trailer, a man can be seen in a storage room looking through old cassette tape recordings of John MacArthur’s sermons, selecting a 1975 sermon on the Scripture passage 1 Corinthians 6:9-11 entitled “Forgive Because You’re Forgiven,” and putting it in a stereo to play.

“Am I to forgive a Christian brother who offends me? Yes,” MacArthur can be heard saying.

“There may be times when you will go to court, but this issue will be this: that wherever the word of God or the work of God is at stake, I have the right to claim my legal privileges,” MacArthur goes on to say in the old recording. “If, for example, some ordinance came along and tried to close down Grace Community Church, would we say, ‘Oh, it’s alright. We forgive you. We’ll all go home and just forget the work of God’? Not on your life!”

“We’d be down here with every sort of legal thing you can imagine, trying to prove that we had the right to exist. It’s a matter of protecting the privileges that God has given us for the proclamation of His word,” MacArthur says. 

The screen then goes black, and a voice can be heard asking present-day MacArthur, “When did you come to the decision that you were okay with suing the government?” MacArthur replies, “How far back do you want to go?”

When Grace Community Church continued to hold in-person services despite pandemic guidelines, the church faced threats of fines, and LA County terminated a lease the church had held on a parking lot in August of 2020.

‘Are All Sexual Orientations Created by God?’ Jackie Hill Perry Answers Preston Sprinkle at Exiles in Babylon Conference

Jackie Hill Perry (L) speaking to Preston Sprinkle (R) at Exiles in Babylon Conference. Screengrab via Facebook @Jackie Hill Perry

Christian rap artist, author, and speaker Jackie Hill Perry gave her thoughts on whether God created all sexual orientations during a session at Theology in the Raw’s “Exiles in Babylon” conference last week in Boise, Idaho.

Theology in the Raw is a podcast hosted by Dr. Preston Sprinkle and aims to create a space for “Christian exiles” to think Christianly about all areas of life. According to their website, the podcast started out as a 15-minute radio show and grew into a popular program that now includes a conference, a Patreon account, personnel, and merchandise.

Sprinkle is also the co-founder and president of The Center for Faith, Sexuality & Gender and a New York Times bestselling author, biblical scholar, and speaker.

The Center describes itself as “a collective of churched and de-churched Christian contrarians who resist the echo chamber, love Jesus, are addicted to grace, and seek to live authentically and counterculturally as exiles in Babylon.”

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Perry once struggled with same-sex attraction, and she shares her story in her book “Gay Girl, Good God: The Story of Who I was, and Who God Has Always Been.” God broke into her life at the age of nineteen and “turned her life towards Him in repentance and faith,” Perry says in her testimony.

During a question and answer session at the “Exiles in Babylon” conference, Sprinkle asked Perry if all sexual orientations were created by God.

“First off, we are image bearers. We’re made in the image of God, which also makes us very complex and complicated,” she said

Perry continued her answer by telling Sprinkle, “We’re born with feelings. We’re born with affections. We’re born with desires. And then, because we are born after Adam, I believe that it orientates us towards sinfulness—if we want to talk about any orientation, I think it would be the orientation towards wickedness and how that kind of colors the way we feel.”

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“As far as orientation—I don’t like the idea of orientation because it’s so new,” Perry said. The idea was created in the 1800’s she explained, adding, “I don’t like how it frames our personhood, where like you are gay and you are straight instead of you being human with a variety of different ways to feel.”

“That would be my argument,” Perry said. “That we’re born in the image of God made for Him, from Him, but because of sin our affections are affected. And therefore we need to be born again so that we are empowered to always choose God despite how we feel.”

It Is Wrong or Foolish To Portray Jesus on TV? John Piper Weighs In

the life of jesus
Jesus (Jonathan Roumie) in Episode 5 of "The Chosen." The Chosen press photos (press.thechosen.tv), CC BY-SA 4.0, via Wikimedia Commons

Should Christians avoid dramatizations of the life of Jesus? Do fictional depictions of Jesus’ life violate the Bible’s commands? Pastor and theologian John Piper recently addressed these questions, which he said were personal for him.

On Monday’s episode of “Ask Pastor John,” Piper explained that when he was pastor of Bethlehem Baptist Church, during Advent he would create and perform poems that dramatized a biblical account. He would write “a story built around a biblical character or biblical situation in which I invented persons, dialogue, and circumstances that were not in the Bible but were intended to clarify and confirm and intensify realities that are in the Bible, that the Bible itself teaches.”

“The question is,” said Piper, “was I doing something sinful? Was it wrong to create those poetic, imaginative expressions?”

The Life of Jesus: Should We Portray It in Film?

People have been depicting Jesus in art, as well as dramatizing his life, for thousands of years—and even the early church had concern that pictures of Jesus could be venerated so highly as to be a form of idolatry. 

The earliest signs of a liturgical dramatization of Jesus’ life date back to the 10th century. Later examples include the “mystery plays” of the 15th and 16th centuries and passion plays, which date back to the Middle Ages. Passion plays, which portray Jesus’ death and resurrection, are now a common feature in the Easter services of many modern churches. And of course, there have been a number of film adaptations of the life of Jesus, the most recent of which is the popular series, “The Chosen.” 

There are likely plenty of people who are not concerned about whether they should watch “The Chosen” or similar productions. Yet Piper says, “Our inbox is full of emails asking whether or not it’s a good idea to dramatize Christ’s life for television.” One church leader wanted to know if these dramatizations break the second of the 10 Commandments, which says

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

One “Ask Pastor John” listener said she believes that dramatizations of the life of Jesus go against commands in Proverbs 30:6 and Revelation 22:18, which say not to add to God’s words.

‘God’s Peace Is My Testimony’: Texas Pastor-Advocate Loses Son to Gun Violence

Darrell Boyce
Screenshot from Facebook / @Darrell Boyce

For decades, Pastor Darrell Boyce has worked to rid his San Antonio community of gang and gun violence. But this week the vigil he attended was for his own son, 19-year-old Avante.

On March 31, Avante Boyce was fatally shot in a parking lot on the city’s East Side. No arrests have been made, but police are searching for a specific suspect. As Pastor Boyce mourns, he’s also speaking out about God’s peace and the need to end senseless violence.

Darrell Boyce: Let’s Work To Save Lives

At a prayer gathering and balloon release for Avante yesterday, his father, pastor of Deliverance Community Church, told the crowd, “It’s time for us to come together and be one and really stop what’s going on. We have to teach our young men and women that it’s not worth it.” Not being able to save his son’s life “hurts me,” Boyce added, “but our goal today is to save a life. It couldn’t be my son, but it could be your son and your daughters.”

Pastor Boyce urged the shooter to turn himself in, calling him a coward. “One of the things I’m dedicated to now is making sure that [my son’s] killer is brought to justice,” he said. Boyce also requested prayers for his family, including Avante’s two young sons.

Longtime friend Pastor Royce Sullivan says he and Darrell Boyce have done community work together since high school. “For years Darrell Boyce has worked to make a difference, since the late ’90s at least,” Sullivan tells a local TV station. “Darrell Boyce goes all the way back to a group called Ganging Up For Christ. We would stump. We would step. We would sing. We had praise dancing.” Those activities occurred “year-round because violence goes on year-round,” Sullivan adds. “Unfortunately, [violence] finally hit a person that has had all hands on deck to stop this very thing.”

Following two tough years of pandemic-related isolation, Sullivan says, people need to learn to work together again. “Let’s not have a town hall meeting, but let’s have community incubators,” he says. “We need somewhere to share and hear what people are feeling. … We are all hurting the same way, and we are all wanting to grow together.”

Grieving Father Finds God’s Peace in the Storm

In a video posted to Facebook early Tuesday, Pastor Boyce shared a brief but powerful testimony. Before heading to a pre-dawn dialysis appointment, he thanked God for providing peace even amid this latest storm.

Maverick City Music Becomes First Christian Group to Perform During Grammys Live Broadcast in 20 Years

Maverick City Music
Left: Maverick City Music performing live at the Grammys (via Twitter); Right: Maverick City Music accepting a Grammy alongside Elevation Worship (via YouTube).

Sunday was an historic evening for Maverick City Music, as they not only won their first Grammy Award for Best Contemporary Christian Music Album but also became the first Christian or Gospel group in 20 years to perform during the live broadcast of the awards ceremony.

The group performed “Jireh” during the live broadcast, a worship song written and recorded in collaboration with Elevation Worship about resting in the promises of God. 

“FAM! It brings us so much joy to share that we’re taking the stage for the first time at the @RecordingAcad #GRAMMYs this Sunday,” the group said on Twitter last week. “All the glory and praise goes to Jireh!”

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While fans were excited to see the group perform on one of music’s biggest nights, some expressed disappointment that the broadcast cut to commercial in the middle of the song. 

“The Grammy’s cut out a performance by Elevation Worship and Maverick City Music,” tweeted one fan. “Pretty disappointed that Christian artists get axed.” Nevertheless, others took the fact that Maverick City Music got to perform live on television at all as a victory, with another fan tweeting, “Maverick city music took us to church!”

In addition to performing at the awards show, Maverick City Music also received a Grammy alongside Elevation Worship in the category of Best Contemporary Christian Music Album for “Old Church Basement,” an album released jointly by the two groups in April of 2021. 

Speaking on behalf of Maverick City Music, Chandler Moore said, “We just want to thank God. Maverick City was a space created by our founders Tony Brown and JJ—Jonathan Jay—for those who are marginalized, unheard, rejected in this space to be heard and to have a space.”

“All of us on this stage represent that,” Moore said, motioning to the rest of the members of Maverick City Music and turning over the mic to Elevation Worship’s Chris Brown. 

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“Hey, I just want to say that I will never forget that little basement where this beautifully wild season between our…two groups began,” Brown said. “And this has been the most amazing thing watching our two ministries create something together that we could have never created separately.”

Listen to “Jireh” by Elevation Worship and Maverick City Music below.

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