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Bible Minute to Win It Games: 12 Resources for Fast-Paced Activities

Bible minute to win it games
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Bible Minute to Win It games are ideal for kidmin programs. They’re brief, action-packed, and children love them! Quick games get kids involved and invested in the day’s lesson. Also, they build community and are fun for regular attendees and visitors alike. When students enjoy Sunday school, they’re more likely to return—and to invite friends!

With Bible minute to win it games, offer small prizes or simply a round of applause. The point isn’t the competition. Focus on the bonding that happens when groups have fun together.

So check out the variety of Bible minute-to-win-it games below. Then adapt them for your children’s ministry classes or programs.

Pro Tips: Bible minute to win it games are great for community events. And youth group members can serve as helpers. Teens love minute to win it games as well!

Bible Minute to Win It Games: 12 KidMin Resources

Below are links to dozens of wild, wacky games for children’s ministry. Use the ideas that best fit your kids’ ages and abilities. When possible, tailor games to that day’s Bible lesson or theme. And if food is involved, be aware of any allergies and minimize waste.

Have fun with these adventurous activities!

1. Old Testament Games

These minute to win it games feature themes and stories from the Old Testament…

2. New Testament Games

…and these feature themes and stories from the New Testament.

3. 45 Minute to Win It Games

Many of these suggestions are physical challenges. So cheer kids on to do their best!

4. Fun Minute-to-Win-It Games

These 13 games are sure to bring out smiles and laughter.

5. Family Game Night

If your ministry or church hosts a family game night, break out these minute-to-win-it activities.

6. Party Games for Kids

Many of these minute to win it games are perfect for a party or celebration.

The Rebranding of Latter-Day Saints to a Christian Denomination: How Should Christians Respond?

Latter-day Saints
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The Church of Jesus Christ of Latter-day Saints is clearly in a season of transition. After recently spending millions of dollars to rebrand itself through the “I am a Mormon” campaign, the church has now decided not to use the word “Mormon” to describe itself but rather to use the phrase the “Church of Jesus Christ of Latter-day Saints.” I certainly will use the words Church of Jesus Christ of Latter-day Saints, because that is the technical name of the organization. But there is a particular shift inside this religious group that I think is important to address.

Recently, on my own Instagram feed, I saw this ad encouraging me to come to “Christ-centered services” and advertising as a church. (The red arrows and highlights are in the original.) Though I cannot tell if this is an official LDS account, its links are all to those resources. 

It’s worth noting the phrase “Jesus-centered” in the conversation. LDS people do indeed believe in Jesus; however, as I will note below, this is not the same Jesus described in Scripture. And if it’s not the Jesus described in the Scripture, then it’s not the true Jesus who has eternally existed as God the Son. 

It’s also worth noting that Mormons historically have emphasized their separateness from what they might call Nicene Christianity or Trinitarian Christianity—particularly emphasizing that these other churches are false churches and they are the one true, restored church. 

For instance, Brigham Young University’s Religious Studies Center posted this article, which said in part:

This church of Jesus Christ (nicknamed Mormon) is the “only true and living church” (D&C 1:30) that is fully recognized by God, the only one properly organized with the authority to perform for him, and the only one with a total and comprehensive and true program which will carry men to powers unbelievable and to realms incredible. This is absolute truth…This is not another church. This is the Church. This is not another gospel or philosophy. This is the church and gospel of Jesus Christ.

Historically, it has been easy to acknowledge that Christianity is one religion and Mormonism is a distinct and separate religious category—like Jehovah’s Witnesses—which do not claim to be Christians. But Mormons today are clearly trying to deemphasize the differences between LDS beliefs and the Christian faith. This marks a significant shift from the past. 

I want to note two prominent shifts happening today and offer some responses for evangelicals. 

The Cross Over the Angel Moroni 

I recently noted in a social media post that in the last year or so, the Mormon church has quietly updated Google Maps to change the symbols for their stakes or wards from the icon of the angel Moroni to being listed as churches with the icon of a cross. 

Here is the problem: While all kinds of groups can and do use the cross for all kinds of purposes, the Google Maps shift demonstrates Mormonism’s attempt to rebrand itself as a denomination of Christianity. There’s no such thing as biblical Christianity without a biblical understanding of who Jesus Christ is, and Mormons therefore do not fit that qualification (Galatians 1:6-9). 

Our LDS neighbors are often wonderful people, but they are not Christians in any biblical sense of the term. 

Group Publishing Creative Director Pleads Guilty to Sexually Abusing a 6-Year-Old 18 years Ago

Michael Paustian Group Publishing
Screengrab via Linkedin

Last month, Michael Paustian (53) was sentenced to eight years to life in prison for child sexual assault after he pleaded guilty to sexually abusing a six-year-old.

Paustian was the creative director at Group Publishing, a Christian company known for publishing curriculum for churches.

According to its LinkedIn account, Group Publishing specializes in “creating experiences that bring Children, Youth, and Adults into a closer relationship with Jesus,” which includes curriculum for “vacation Bible school, ministry resources, Sunday school resources, children’s resources, adult resources, and women’s ministry resources.”

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

According to The Loveland Reporter-Herald, “Paustian pleaded guilty to one count of sexual assault of a child from a position of trust for a victim under the age of 15 and sexual exploitation of a child, both class 3 felonies, in mid-May, according to a release from the 8th Judicial District Attorney’s Office.”

“Several other charges, including seven other sexual assault charges, were dismissed in the plea agreement, according to court records,” The Loveland Reporter-Herald added.

Paustian won’t be eligible for parole until eight years of his sentence has been served. If released, Paustian will be required to complete 10 years of sex offender intensive supervised probation, will be a registered sex offender for life, will be required to receive approval to have access to the internet, won’t be allowed to have any contact with children unless approved, and will have to undergo both mental health and substance abuse evaluations.

The Larimer County Sheriff’s Office first learned of Pautsin’s abuse after the survivor, who is now an adult, brought allegations to authorities in September 2022. She was six years old at the time of the abuse.

RELATED: Prosecutors Characterize SBC Youth Pastor as Serial Sexual Abuser Who Moved From Church to Church

During their investigation, authorities learned that Paustian had not only admitted to sexually abusing the six-year-old but also that the survivor’s family members were aware of the abuse and never reported it.

The survivor gave a statement to the judge to be read during Paustian’s sentencing hearing.

“I did what I was supposed to do. I told multiple adults, but now I am here still having to advocate for myself and any other children that might be in harm,” the statement said. “I have waited 17 years to get justice for my 6-year-old self, and I can’t wait to bring her peace and justice.”

Unlock Joy: Delighting and Secure Attachments

Delighting
Photo by Andrea Piacquadio: https://www.pexels.com/photo/joyful-adult-daughter-greeting-happy-surprised-senior-mother-in-garden-3768131/

In the realm of Neuroscience Informed Christian Counseling (NICC), the practice of “Delighting” transcends a mere smile, embodying a profound therapeutic skill. This skill, deeply intertwined with the concept of BrainSync—specifically, its component of Shining—serves as a transformative force in fostering joyful identities and nurturing earned secure attachments. This article explores how Delighting, as a deliberate practice, leverages the power of emotional and neurological synchronization to enrich relationships and enhance individual well-being.

The Essence of Delighting

At its core, Delighting represents an authentic, heartfelt celebration of another person’s existence and essence. It’s the intentional act of expressing joy and pleasure in someone’s presence, not for what they do, but simply for who they are. This expression of joy has the power to affirm an individual’s inherent value and worth, contributing to a solid sense of identity rooted in being cherished and loved.

BrainSync and Shining: The Neurological Underpinning

BrainSync, a pivotal concept in NICC, encompasses the phenomenon of limbic resonance, regulation, and revision. These processes describe how our brain’s limbic system—the center of emotion, motivation, and learning—synchronizes with another’s during interactions, facilitating deep emotional connections. “Shining” focuses on limbic revision, where positive emotional exchanges between individuals lead to alterations in emotional patterns and responses.

When counselors or caregivers engage in Shining, they are effectively transferring positive affect to the individual through verbal, paraverbal, and non-verbal communication. This transfer is not just a fleeting moment of happiness but a powerful, neurologically encoded experience that can reshape an individual’s emotional landscape and self-perception.

Cultivating Joyful Identities Through Delighting

Delighting, through the mechanism of Shining, plays a crucial role in shaping a joyful identity. When individuals consistently experience being the source of delight for others, it instills a deep-seated belief in their own worth and lovability. This belief, supported by repeated positive neural imprints, contributes to the development of a self-concept that is intrinsically joyful and secure.

The practice of Delighting aligns with Christian theological principles that emphasize the inherent value and dignity of each person, created in the image of a loving and joyful God. Thus, Delighting becomes an act of reflecting divine love and affirmation, reinforcing an identity grounded in spiritual truth and emotional well-being.

Fostering Earned Secure Attachments

Earned secure attachment—a concept in attachment theory—refers to the process by which individuals with insecure attachments in childhood develop secure attachments in adulthood through positive relational experiences. Delighting, facilitated by BrainSync’s Shining, is instrumental in this transformation. It provides the consistent emotional validation and connection necessary for revising internal working models of relationships.

Increase Your Resilience

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Source: Lightstock

There is a paradox between the strength and fragility of the human soul. As pastors, we know its vulnerability and suffer at the thought of lost and depraved souls. We rejoice when souls reach toward salvation and cling to life, exhorting our people to tend their spirits carefully and hold tight to hope. We pray our friends and congregants will choose grit and determination in adversity. Often, however, we push hard toward rehabilitating and resuscitating others’ souls while neglecting our own. In this, we risk waking up one morning and realizing we have nothing left.

The last few years were hard. We faced traumas that were unprecedented in our lifetimes. The face of the world and the face of ministry suddenly looked very different, and we’re still tired. As spiritual first responders, we raced around placing metaphorical emergency oxygen masks on everyone else, sometimes forgetting the instructions to fit ourselves with those masks first. But you are too important to let this keep happening. The kingdom needs you healthy, happy, and fully restored. It’s time to claim your inheritance; assert your resilience.

The following five points come from John Eldredge’s book Resilient:

  1. No More Band-Aids.
    Whether you face fear cycles, the loss of control, technology addiction, the overwhelming nature of national and global news, social and political tensions, financial stress, loss, empathy fatigue, or feel overtaken by hundreds and thousands of tiny disappointments, the reality is that nothing will fix the problem(s) other than Jesus. You may feel like you need a vacation, but really you need a nice long dip in the River of God. So what is the status of your reserves? To what or whom are you looking for reprieve?
  2. Keep Your Head—Jesus Still Rules.
    The result of trauma (whether big or small) is mental and spiritual fragmentation. Yet, Jesus desires for us to live lives of wholeness, fully re-integrated into complete holiness and purity. As the constant barrage of injustice and upheaval threatens to overwhelm us, we must remember that “the story of God is still the story of the world (pg. 21).” Jesus still reigns. What is the story you are telling yourself?
  3. You Are Strong Enough To Thrive.
    The powers of hell are out to get us. The enemy of our souls is roaming around, trying to convince us to quit. Stop when you must and get your bearings. Remember that the God of Hosts is on your side. Regardless of their reality, depression, vulnerability, weakness, exhaustion, disillusionment, stress, and overwhelm are all temptations you can overcome. Claim your supernatural endurance and power: the Spirit of God lives in you. Are you operating out of the daily knowledge and emboldening of Christ-in-you?
  4. Scarcity Is a Lie.
    God promises plenty; kingdom vision keeps the dream of Eden alive. Remember the wedding feast at Cana—as Jesus turned water to wine, he proved that “God has the ability to overcome shortage and deprivation with overwhelming abundance (pg. 67).” While the world shouts “more!” and we stare at empty grocery shelves, it is easy to sink into the primal fear of not-enough, but that is an outright lie. Our God is the Father of all good gifts and takes care of his children. Do you believe at your core that God will provide for you?
  5. Leave No Pockets of Resistance.
    One hundred percent surrender to Jesus will protect you. The enemy cannot undermine it. We must return to a place of single-mindedness and whole-heartedness. Release the world, guard your heart, and intentionally feed on Jesus—the source of all life. When you remain attentive and fully submitted to God, you will know how to reject every false savior and push back against every seduction. Take hold of your thought life and refuse all speculation. Ask the Lord for help, be still, and listen. Do you need to relinquish any pieces of life to the Spirit of God today?

This article originally appeared here.

Enjoying the Presence of Jesus

presence of jesus
Image courtesy of Tim Chester

It would be great if Jesus were to be the preacher at your church next Sunday. But if he’s at your church, then obviously that means he’s not going to be at any other churches. Jesus continues to have a real human body, so he can’t physically be in more than one place at a time. One estimate I saw online put the number of local congregations worldwide at 27 million. Even if Jesus attended two churches every Sunday, it would take him roughly 250,000 years to visit them all. The chances are you’d never meet him.

But because Jesus is present by the Holy Spirit, he can be present everywhere. That means, instead of having to make do with one appearance every 250,000 years, Jesus turns up at your church every time you meet. That’s exactly what Jesus promised: “Where two or three gather in my name, there am I with them” (Matthew 18:20). Through the Holy Spirit, the presence of Jesus is wider than it ever was on earth, spreading out across the globe.

Jesus once attended a party at the home of Levi, a tax collector whom he had just called to follow him (Luke 5:27-32). Imagine Jesus coming to your home or attending your party. What an occasion it would be! But, when Jesus went to the home of Levi, he only went to one home. Now through the Holy Spirit, he’s present in every home that welcomes him.

It gets even better. Not only is his presence wider; it’s also deeper. Jesus said, “On that day you will realise that I am in my Father, and you are in me, and I am in you” (John 14:20). Jesus is not only with us by his Spirit but in us. He offers a deeper presence and a deeper intimacy—more profound than anything people experienced when he was on earth.

Jesus is not simply present for a brief visit. At some point Levi had to thank Jesus for coming and see him on his way—but not us. Jesus takes up residence in our hearts. He moves in and starts renovating the place, cleaning up the grime of sin and redecorating it with virtue. He makes our hearts his home. He promises not simply a pleasant evening ending with a goodbye. His promise is “Surely I am with you always, to the very end of the age” (Matthew 28:20). Through the Spirit, the presence of Jesus is wider, deeper and longer.

What is Jesus doing right now? He’s making his home with us. Just as 2,000 years ago he welcomed sinners, he still welcomes sinners like us into his presence by his Spirit.

How do we respond?

1. HOLDING ON TO THE PROMISE

Jesus doesn’t always feel present. We can’t physically sense his nearness like the disciples did. So, especially in difficult times, we may need to hold on to his presence by faith, trusting that he’s with us even when it doesn’t feel like it. Indeed, the times when we feel most abandoned may be the times when he empathises with us the most. Jesus himself cried in his darkest hour, “My God, my God, why have you forsaken me?” (Mark 15:34). The incredible truth is that Jesus knows what it is to feel abandoned, even by God. He, more than anyone, is able to sympathise with us in those moments when we feel all alone. And so in faith we can reach out to him through his promise and declare, “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (Psalm 23:4).

2. MAKING JESUS FEEL AT HOME

Second, we respond by making Jesus feel welcome. Jesus says, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them” (John 14:23). The Lord Jesus promises to make his home with us, but we’re to respond with love and obedience. We respond to his love with our love, and the way we love him is by keeping his commands (v. 21). And as we follow him in obedience, Jesus makes his home with us.

Imagine someone visiting your home whom you don’t like and whose presence you resent. While you may not want to create a scene, you can’t bring yourself to give them a welcoming smile or a warm hug. You would rather just ignore them. If we don’t love Jesus enough to obey him (v. 24), if we ignore his presence and neglect his commands, then he won’t feel welcome, and we’ll not enjoy his presence. Jesus will be the stranger sitting in the corner.

Olympic Swimmer Hunter Armstrong: Pain Has Deepened My Faith in God

hunter armstrong
INVMANMOM, CC BY-SA 4.0, via Wikimedia Commons

U.S. swimmer Hunter Armstrong, now the owner of two Olympic gold medals, loves to compete and perform. But the athlete knows what matters most. “I keep God as a priority,” he recently told Baptist Press. “I can’t really live without him. I can live without swimming or being an Olympian or any of that stuff.”

Armstrong, who’s also passionate about magic, musical theater, and acting, proclaims “GOD FIRST!” on his Instagram bio. The 23-year-old said his Christian faith is “the first thing I want people to see and know about me.”

At the Paris Games, Armstrong’s standout leg in the 400-meter freestyle relay on July 27 helped Team USA win gold. The Ohio native, a backstroke specialist, also won a gold medal at the Tokyo Olympics in 2021. Last weekend in individual competition, Armstrong didn’t advance to the 100-meter backstroke finals.

RELATED: Some Christians Labeled Simone Biles a ‘Quitter,’ ‘Selfish,’ ‘Sociopath’—But Pastors Should Applaud Her

US Swimmer Hunter Armstrong: Pain Is ‘Catalyst for Change’

Although Hunter Armstrong has been a Christian for years, he admitted to being “sort of on the edge” of faith. “When I’m in competition, I’ll pray, and that will last for a little bit,” he told Baptist Press. “Church camp, same kind of thing. But as soon as I didn’t need [God] anymore, it would fade.”

Several major upheavals in Armstrong’s life changed that. Last June, the coach he’d followed to California left for Michigan. In July, just before Armstrong won his first world title, his grandfather died.

Then in February, days before the 2024 World Championships, the swimmer’s longtime girlfriend broke up with him. “That was my first real relationship. I had a proposal planned out. I was already preordering the ring,” Armstrong said. “I was certain that I was going to marry this girl, and I quickly watched it all crumble.”

Afterward, the swimmer struggled to get out of bed. He missed practices, ordered food deliveries, and binged movies “because that was really the only thing that I knew could distract me.” Armstrong credited his coaches and teammates for encouraging him to seek counseling and spiritual mentoring.

“It truly made me a better person,” Armstrong said of the challenging time. “I learned and grew so much from that experience.” He added, “The biggest catalyst for change in life tends to be pain. Sometimes God will put you in a position where you have no other choice than to turn to him.”

Olympian Hunter Armstrong Wants to Represent God Well

Hunter Armstrong also credited his teammates for nurturing his spiritual growth. Fellow U.S. swimmer Michael Andrew has prayed with him and shown him “how you use faith in competition.” Armstrong also accepted Andrew’s invitation to attend Bible studies with other athletes.

‘[Going] in a Different Direction’—Gateway Church Parts Ways With a Founder Elder

Steve Dulin Gateway Church
Steve Dulin screengrab via Gateway Church website

Gateway Church announced on Wednesday (July 31) that it has parted ways with Steve Dulin, who served as the church’s Executive Pastor of Kingdom Business Leaders.

According to the church’s website, which has since been modified to reflect its recent elder and staffing changes, Dulin was a founding elder of the church. He is also the “founder of MasterPlan Business Ministries and serves on the board of several nonprofits.”

“Steve has served Gateway Church for many years in various roles,” Gateway Church said in a statement to WFAA News. “We love Steve, his wife Melody, and their family and sincerely thank them for investing their lives here at Gateway Church. They have faithfully served our congregation, our community, and our church through the years.”

RELATED: James and Bridgette Morris Resign From Gateway Church; Max Lucado To Become Interim Teaching Pastor

The statement did not specify why Dulin was stepping aside. It only said that the church decided to “go in a different direction” in regards to his position at the church. Gateway said it will announce Dulin’s replacement soon.

Dulin, like elders Kevin Grove, Gayland Lawshe, and James Morris, all volunteered to take temporary leaves of absence from the elder board while law firm Haynes and Boone, LLP conducts an independent inquiry related to Robert Morris’s past.

Dulin, Grove, and Lawshe were all elders during 2005-2007 and thus had a “potential conflict of interest” with the independent inquiry. During those years, Cindy Clemishire, who claims that Robert Morris sexually abused her when she was 12 years old, reportedly contacted Gateway Church leaders to bring her allegations forward.

Dulin, Grove, and Lawshe claim they had no knowledge of Robert Morris’s alleged sexual abuse until Clemishire’s testimony was released by The Wartburg Watch on June 14.

RELATED: Robert Morris Resigns as Gateway Church’s Senior Pastor Following Sexual Abuse Allegations

Robert Morris resigned on June 18.

Dunlin’s announcement comes just days after James and Bridgette Morris resigned. This past Sunday (July 28), elder Tra Williams announced to the congregation that James, Robert’s son and formerly the planned successor to the senior pastor role, was stepping down. James’s wife, Bridgette, likewise resigned from her role at the church.

Gender of Algerian Boxer at Olympics Sparks Backlash From American Christians

Imane Khelif
Algeria's Imane Khelif, right, defeated, Italy's Angela Carini in their women's 66kg preliminary boxing match at the 2024 Summer Olympics, Thursday, Aug. 1, 2024, in Paris, France. (AP Photo/John Locher)

Algerian boxer Imane Khelif’s decisive victory over Italian Angela Carini at the Olympics on Thursday has resulted in a wave of criticism about Khelif’s eligibility as it relates to her gender identity. 

Khelif won when Carini abruptly forfeited the contest after the pair exchanged only a handful of blows. Later, Carini indicated that the pain caused by Khelif’s blows made it impossible for her to continue. 

“I felt a severe pain in my nose, and with the maturity of a boxer, I said ‘enough,’ because I didn’t want to, I didn’t want to, I couldn’t finish the match,” Carini said after the fight. 

“I am not here to judge or pass judgment,” Carini added. “If an athlete is this way, and in that sense it’s not right or it is right, it’s not up to me to decide. I just did my job as a boxer. I got into the ring and fought. I did it with my head held high and with a broken heart for not having finished the last kilometer.”

On social media, a number of Americans, including some Christian leaders, expressed outrage that the Olympics allowed Khelif to fight Carini. 

“The world is at war against Nature and Nature’s God, and you are a fool if you don’t think it has entered a new stage of hostility,” said Colin Smothers, executive director of the Council on Biblical Manhood and Womanhood (CBMW). 

“The feelings of weak men now mean more than the safety of REAL women,” said worship leader and right wing activist Sean Feucht. “This is sick. This is demonic. The Olympic committee and every democrat politician supporting this should be called out.”

“Your conscience should be telling you that it’s wrong for a man to beat up a woman,” said Denny Burk, president of CBMW and professor at the Southern Baptist Theological Seminary. “Don’t ignore or suppress your conscience on this. It’s telling you the truth, even if the International Olympic Committee says otherwise.”

Referencing the Olympics’ controversial Opening Ceremony, which featured a drag parody of Leonardo da Vinci’s “The Last Supper,” Mike Cosper of Christianity Today said that “the revaluation of values dramatized in the opening ceremonies has real-world consequences. In this case, today, a biological male breaks a female athlete’s nose in competition and is rewarded for it by advancing to the next round.”

“Think about it. In the name of sport, we’re rewarding violence by men against women. We’re setting a standard that will almost surely, in many categories, [crowds] biological women out of the games,” Cosper said. “It’s not just about blasphemy and respecting sacred symbols. It’s about culture and civilization and norms that safeguard women and children.”

RELATED: Retired NFL Player Benjamin Watson Lauds Simone Biles for Olympic Comeback, Humility and Resilience

“Men are beating up women and they’ll be rewarded with Olympic medals. It makes me sick,” said Christian blogger Samuel Sey. “This is what LGBT ideology does to society. Feminists don’t care, but it ultimately protects depraved men and punishes women.”

Bethlehem Moravian Church Settlement in Pennsylvania Named World Heritage Site

Bethlehem Moravian
Located along Church Street in Bethlehem, Pa., the 1741 Gemeinhaus is a National Historic Landmark, home to the Moravian Museum, and is the only 1700s Gemeinhaus in the world. (Photo by Durston Saylor)

(RNS) — Known for its original Moravian architecture and annual Christmas festivities, the Historic Moravian Bethlehem District in Bethlehem, Pennsylvania, is now the 26th U.S. site to be included on UNESCO’s World Heritage List, joining the Statue of Liberty, Grand Canyon National Park and the San Antonio Missions, among others.

The designation, announced Friday (July 26), was over two decades in the making and is expected to significantly boost tourism to the city, located roughly 90 miles from New York City in eastern Pennsylvania’s Lehigh Valley. Moravian church settlements in Germany, Northern Ireland and Denmark are also included in the World Heritage listing, which is the first transnational listing put forth by the U.S.

“It comes down to the outstanding universal value of this site, and the preservation effort to protect and preserve the structures and story,” said Craig Larimer, a spokesperson for Moravian University in Bethlehem. “But it’s really about the Moravians. You can’t tell one part of the story without the other. Without the Moravians and their ingenuity, industry and sense of community, this wouldn’t be a thing at all. There wouldn’t be a Bethlehem.”

Secretary of the Interior Deb Haaland applauded the news in a Friday statement, calling it an honor for the World Heritage List to include a U.S. site “where visitors from around the world are able to learn about the rich history of Moravian settlements, their cultural tradition and spiritual ideals.”

In 1741, Bethlehem was founded by a small band of Moravian Church immigrants hoping to spread Christianity in the region. Known for their communal living, personal piety, sense of spiritual revival and unique liturgical practices — including lovefeasts, simple meals served during a song service as a form of fellowship — the Protestant group was considered radical by many of its Christian peers. The Bethlehem settlement completed the Gemeinhaus in 1743, a community building used for worship and shared meals, and soon erected a network of other buildings for the choirs, or groups, that comprised the community, including the single sisters’ house and single brothers’ house.

The historic district, which was named a National Historic Landmark in 2012, spans 10 acres and includes nine structures, four ruins and a cemetery. It contains North America’s first pumped municipal water system, the world’s oldest surviving Moravian example of a Gemeinhaus and a 1761 tannery, the only 18th-century Moravian industrial building still existing in the world, according to Charlene Donchez Mowers, senior adviser/historian of the Bethlehem World Heritage Council and Commission.

“The first school to educate women with the same curriculum as men was founded here in Bethlehem in 1742, less than a year after the founding of the community,” Donchez Mowers added.

The process for landing on the World Heritage List was complex and took more than two decades. The site had to first become a national landmark, and be added to the World Heritage Site nominating list. The effort required cooperation from the city, Historic Bethlehem Museums & Sites, Moravian University, Central Moravian Church and the Bethlehem Area Moravians, an umbrella group that represents Bethlehem’s Moravian churches. It involved the U.S. Office of International Affairs of the National Park Service and included a 400-page nomination document and evaluations from an on-site assessor from the World Heritage Center. The U.S. site also coordinated with the international locations, gathering at over 40 Zoom meetings across several different time zones since 2018, said Donchez Mowers, who spearheaded much of the project.

The Moravians continue to have a strong presence in the Bethlehem area today. The city’s mayor, J. William Reynolds, is Moravian, as is the president of Moravian University, which traces its roots to the 1742 founding of the Moravian girls’ school.

AME Zion Church Meeting Focuses on Voting Initiative, New Bishops

AME Zion Church
Bishop Daran Mitchell, from left, Bishop Anthony Witherspoon, Bishop Melanie Miller, Bishop Dwayne Walker and Bishop Bernardo Ngunza were elected during the 52nd General Conference of the African Methodist Episcopal Zion Church in Greensboro, N.C. (Photo © Roberick Charles for Hill Will Photography, courtesy of AME Zion Church)

(RNS) — The African Methodist Episcopal Zion Church launched a get-out-the vote effort, chose new bishops and finalized the restructuring of some departments during its quadrennial meeting in late July.

During the five-day meeting of the historically Black denomination, held July 24-28 in Greensboro, North Carolina, U.S. bishops were urged to get their constituents informed and involved in the election season, ramping up voter registration and education efforts in their districts.

“Each area was challenged to register a minimum of 1,000 new voters,” said the Rev. George McKain, a consultant and former public affairs director for the denomination, and to inform double that number about issues that were key to their local areas.

RELATED: Anglican Church in North America Elects Steve Wood as Archbishop

Some 3,000 people attended the meeting, where they heard speeches from several prominent guest speakers, including the Rev. William Barber II, an anti-poverty activist who urged conference-goers to mobilize voting among low wage, poor and infrequent voters.

The Rev. Al Sharpton, president of the National Action Network, spoke at the conference during an evening dedicated to freedom and social justice.

The Rev. George McKain. (Courtesy photo)

The Rev. George McKain. (Courtesy photo)

Founded in 1796 and long known as the “Freedom Church,” the AME Zion Church, which McKain said has 1.2 million members, aims to return to the mission at its roots through this year’s focus on voting, according to the spokesperson.

“It never attempted to just be against anybody or to prove anything to anybody,” McKain
told Religion News Service on Monday (July 29). “It was always about striving to minister effectively for the freedom and liberation of all people.”

Bishop Mildred Hines, the first woman bishop, was among the leaders memorialized during the quadrennial meeting. She died in 2022 at the age of 67.

Among those elected during the meeting was Bishop Melanie Miller, who will lead the Western District, which includes several states in the American West. Miller, who was pastor of St. Paul AME Zion Church in Ewing, New Jersey, becomes the second and now only living woman bishop in the historically Black denomination.

Bishop Bernardo Ngunza, who will lead the Central Southern Africa District, is the first Indigenous bishop to serve in the district that includes several African countries, including South Africa.

The others elected to lead districts of the AME Zion Church are: Bishop Daran Mitchell, who pastored Trinity AME Zion Church in Greensboro and will lead the Mid-West District; Bishop Anthony Witherspoon, who led Metropolitan AME Zion Church in St. Louis and will oversee the Southwestern Delta District; and Bishop Dwayne Walker, who pastored Little Rock AME Zion Church in Charlotte, North Carolina, and will lead the Alabama-Florida District.

The new bishops will join others in leading a restructured AME Zion Church, said McKain.

He said that a new church growth and development department is the result of a merger of home missions and evangelism. Likewise, the church literature department was folded into the Christian education department.

“It’s been a process and this is the conclusion of it,” McKain said.

This article originally appeared here.

Loving Your Neighbor Starts With Meeting Them

loving your neighbor
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Loving your neighbor as yourself is, for good reason, a well-known biblical charge. 

But we often ask, as does the lawyer interrogating Jesus in the passage where this mandate appears: Who is my neighbor? 

Our neighbor is the person right in front of us. This is made obvious by Jesus’ response to the lawyer: He tells the parable of the Good Samaritan, the story of a man who responded lovingly and diligently when presented with the needs of another—even though the man he helped was, by the world’s standards, his enemy.

Of course, saving people who are wounded and dying on the side of the road is a rare occurrence. Loving our neighbor often begins just by getting to know them. After all, you can’t love someone you have never met. 

This highlights the tricky part of loving your neighbor today. Our communities are dense, complicated systems far beyond our control. Our lives are busy, and often distracted. People move a dozen times on average over the course of their lives. 

It would be easy to spend our days without even learning the names of the people who live right next door to us—and three-quarters of Americans today do just that. 

Yet we crave connection. We need each other. And recent research suggests that most Christians are aware of this need, and are at least theoretically eager to meet it: Approximately three-quarters of Christians who read the Bible regularly say being a good neighbor is important or “very” important. 

God made us to live together, for each other and with each other as his sons and daughters. And once we connect with each other, a relationship forms. We’ve been introduced, at last, to our neighbor. 

For example, two boys from an active military family living in South Carolina attended a WinShape community camp this summer. They haven’t lived in their new hometown even a full year yet, and they might not be there next summer to return to the same camp. 

But when their mother wrote to us after their week at camp had concluded, she recalled getting to meet the counselors who’d made the biggest impression on her sons.

The counselors, this loving mom and her two sons got to sit down together for a few moments after lunch on the final day of camp. They met, talked and connected after just a brief time together. And she’s praying for them now. The counselors have gained a local friend and advocate, just as much as her sons did. 

As is the case with most of our community camps, this camp was hosted by a local church. In the past, this family has had to re-establish their church home every single time they moved, but this time, camp helped cement powerful relationships. They were known and welcomed. They had a home, and that home had neighbors.

How To Turn Sermons Into Small Group Studies

communicating with the unchurched

Many pastors are interested in creating their own video-based curriculum. But, they put it on the back burner because they feel the pressure of creating the next Purpose-Driven Life. Let me relieve some pressure for you—that’s not going to happen. There is both good and bad news in that statement.

The bad news is that you’re probably not in line to write the second bestselling non-fiction book of all time (second only to the Bible). But, the good news is you have content. When you think about your sermon files, digital, analog or otherwise, you are loaded with content. But, how do you repurpose your vast content into curriculum?

1. Pick a Dominate Theme.

What are you passionate about? Look at the recurring themes in your past sermons and series. Do you teach about leadership, relationships, marriage, parenting, spiritual gifts, finances or evangelism? What topics get you the most excited?

Several years back, we were working with a pastor in Bakersfield, California, who wanted to write a book and video-based curriculum on relationships. His small group pastor and his assistant went treasure hunting for past sermons on the theme. They came up with an extra large banker’s box full of sermon files. The content was there. Now, it needed to be organized.

2. Choose Six Big Categories Within the Theme.

For a series on relationships, the material could be sorted into “stacks” of topics like Connection, Communication, Conflict, Care…you can come up with two more categories beginning with the letter C. (I was headed toward cucumber and calamari.)

Once the content is sorted, then choose one key verse for each category and a few supplemental verses. I’m old school. I believe a Bible study should be based on the Bible.

If sermons are only available as audio or video files, get the sermons transcribed. A service like rev.com is accurate, efficient and affordable. (It’s what I use.)

3. Get to Work on Your Video Scripts.

Take the six categories and their verses and write a 10-minute script on each topic. Since sermons are often 30-45 minutes, then you’ll need to dial back the content. Videos longer than 10 minutes tend to become passive and will cause group members to zone out. Keep them engaged by keeping the video short.

After your scripts have been reviewed by the senior pastor, then prepare for your video shoot. Take the production as far as you can go. You can’t compete with professional studios, but your pastor on camera is far more meaningful than high production value. Don’t try to out Netflix, Netflix. If you need direction in creating video curriculum, curriculum coaching is available. If you prefer to hire a professional full production video team, check out my partners at All In Small Groups. Even if your videographers create amazing video, small group curriculum video is a different genre. It’s a bit of a learning curve, but help is available.

One word of advice: If you are planning to launch a New Year’s series with your own curriculum, shoot the video in mid-October to mid-November. If you wait until January, it’s too late. If your series will launch after Easter, then you should shoot the video in February. If your series is for Fall, then shoot in May/June, before everyone heads off for vacation. Don’t wait until August, or you’ll be in the weeds.

4. Write the Study.

Once the video is shot, then it’s time to write the lessons. I prefer to write after the shoot, because the video doesn’t change. Some pastors will want to see the study guide content before the shoot. Do whatever your pastor wants to do, but if you can write after the shoot, it will save you from a rewrite.

You know what curriculum is, so I don’t need to explain that. But, as you write in conjunction with the video, don’t ask obvious questions. Also, it’s a waste of time to ask questions about the main passage, since your pastor explained what the main passage means in the video. Nobody’s answer will top the pastor’s answer.

Write questions pointed toward how the group members’ personal experiences connect with the topic. Focus toward application. Your goal is to hit where the rubber meets the road, not where the rubber meets the air. Include some direct quotes from the video and base questions on these quotes. This will show the tie between the study guide and the videos.

If you need help with curriculum writing, check out the Writing Effective Curriculum WorkshopProfessional writing services for creating video scripts and study guides are also available.

5. Designing Your Curriculum.

Before you think about the design, decide on the format(s) for your curriculum. Will you offer printed study guides? Services like CreateSpace/Kindle Direct Publishing offer affordable print-on-demand services. If you use a service like this, download their guidelines and templates to make sure your designer is designing the book correctly. You might also consider your local printer. If your printer doesn’t print books, they probably have a relationship with another company who does. Again, begin with the end in mind. Start with the print specs and make sure your designer has these.

If your church has its own graphic designer, then start bringing him or her Starbucks every day starting immediately. Seriously, allow plenty of lead time. Keep in mind, most church graphic designers are overburdened with projects.

If you don’t have a graphic designer on staff, consider using a member of your congregation who may volunteer their time. Word to the wise: Look at samples of their work before you agree to let them design your book. If their work is a match, then proceed. If not, then a gentle refusal is in order. Even if you decide to use a member to design your book, only commit to one design project. If the person does great work and is easy to work with, then maybe use them again. If the work is not great or if the person is difficult, then count the cost before you use them again.

This article originally appeared here.

The Path to True Greatness

communicating with the unchurched

For well over a decade now, I have heard Christians approvingly employ phraseology about social and ecclesiastical constructs—phrases such as “a seat at the table” and “power structures.” I have a friend who—when he was first coming into the denomination in which I serve as a pastor—told me that he had a mentor who taught him that he needed to position himself strategically around influential people in order to get ahead in the denomination. I passionately sought to emphasize that forming lasting friendships with godly men who will walk alongside you in ministry ought to be our goal; and, that serving others rather than using others is the way of the kingdom. I am often astonished by the bravado I hear bandied about in ecclesiastical circles as acceptable Christian posture. However, I shouldn’t be surprised. The gospel records bear witness to the fact that the quest for self-interest and fleshly greatness was in the hearts of Jesus’ own disciples–as it is in my own heart.

On several occasions in the gospels, we find the disciples either seeking self-motivated greatness or arguing among themselves about who is the greatest (Mark 9:34Luke 22:24). One of the most revealing passages in this regard is that which concerns James and John asking Jesus (actually, putting their mom up to asking Jesus) to put them one the right and the other on His left in glory (Mark 10:35–45). This passage provides us with the most instructive example of the depravity of the human heart regarding the question for personal greatness, and the remedy in the form of the example of the redeeming work of Jesus.

Jesus had recently told His disciples that He was going to be handed over by His own countrymen to the Gentiles in order to be beaten, mocked, scourged, and crucified (Mark 10:32–34). He had made perfectly clear that the purpose for which He had come into the world was to suffer and be glorified. To this point, His disciples had not yet fully understood how He would establish the Messianic kingdom. Jesus taught them about His death and resurrection. In this way, He was preparing them for the mission on which He would send them—namely, to carry that message to a lost and perishing world.

Immediately upon this word, James and John express their own self-interest for personal greatness. Talk about missing the point! Instead of recognizing that Christ crucified and risen should be the focal point of believers, James and John reflected that their focus was on their own self-interest and desire for greatness. Instead of thinking of themselves as gracious recipients of redemption and the high calling of serving among the apostolic band, they only thought of their own quest for personal exaltation. We might sympathize with the indignation of the other disciples (Mark 10:41), until we remember that they also had the same selfish ambition in their hearts (Mark 9:33–37). Jesus had most recently addressed the problem of their selfish desire for greatness. This reveals the persistence of such a problem in the hearts of even the redeemed.

The great problem with their question is not that they were ambitious. Ambition is not in and of itself a sinful thing. The Apostle Paul was one of the most ambitious people to ever walk the face of the Earth. The problem was that they were selfishly ambitious for personal greatness. In so doing, their relationship with Jesus was skewed. They were seeking to use God to advance their selfish ambition. They were posturing themselves in the kingdom of God in such a way as to advance their own personal interests. Eric Alexander explains,

“James and John’s problem was that they wanted to make Jesus servants of their glory, rather than delighting to be servants of His. It is a deep-seated tendency of human nature—even in redeemed human nature–to do as they did and to have the same ambition as they had deep down in our hearts.”

Jesus teaches the disciples that there is a path to true greatness. It is a path of self-denial and suffering. Alexander again notes, “glory and suffering and inextricably linked together in the purposes of God.”

Jesus took James and John back the cross in order to correct their misguided desires. In referring to the “cup” and to the “baptism,” Jesus was talking about the fiery suffering that He was going to endure under the wrath of God on the cross (Mark 10:38). The only way for Jesus to be crowned with glory and honor was to suffer under the wrath of God on the cross for the glory of God and the redemption of sinners. In the same way, Jesus’ disciples will only gain the crown of glory by suffering for the glory of God in this life.

James and John asked Jesus to set them on His right hand and on His left in glory (Mark 10:37). They didn’t understand that the way to the crown is through the cross. Interestingly, the only time any are said to be on either side of Jesus was when He was crucified (John 19:18). To drive home the point, Jesus explains one of the most powerful gospel truths in all of the Scriptures: “Even the Son of Man did not come to be served but to serve and to give His life a ransom for many” (Mark 10:45). If the Lord of glory, who left all the riches of heaven, could give up what was His by divine right in order to enter this fallen and wicked world to serve sinners like us in His death, how much more should we—who are sinful and nothing—want to serve others for their good and for their salvation.

Sinclair Ferguson summarizes the principle of service unto greatness so well, when he writes,

“In the kingdom of God, true greatness is measured by our service, not by the number of our servants. It is seen, not in how high up the ladder we have climbed, but how far down the ladder we are prepared to climb for the sake of others. True discipleship has at its heart letting go of our desire for honor in this world, in order to bestow honor on others.”

What a difference this would make if everyone in the church today adopted this mindset! If, instead of seeking a “seat at the table” or seeking to control “power structures,” we stooped low in order to serve others for God’s glory and their good we would find the true greatness after which we ought to be seeking. The kingdom of God is countercultural, and the way of the kingdom is the way of the cross; it is the way of service to the King and to those in His kingdom; it is wanting to see others use their gifts and advance. It is wanting to see God work powerfully through all of His servants, rather than seeking to simply advance our own selfish agendas and pursue our own self-interested goals.

This article originally appeared here.

Is Social Media Community Really Community?

social media community
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I once had a great conversation about social media community as part of a doctoral seminar I attended at Trinity Seminary. Dr. Bill Donahue, Willow Creek’s guru on small groups taughth the seminar.

We talked about whether or not real community can happen through social media (facebook, twitter, etc). He didn’t have an answer, but here are some thoughts that surfaced.

Is Social Media Community Really Community?

  • The verdict is still out as to whether or not social media helps or hinders community. Recently in a Story Chicago conference, one of Lifechurch.tv’s guys who works in their online ministry said that they are still asking questions about its effectiveness.
  • Social media has the potential of fostering and opening up community.
  • People tend to open up more quickly through social media than they do when in person.
  • Social media could hinder people from learning to appropriately communicate honest feelings when in the presence of others.
  • Using social media to foster community probably scares boomers.

 

This article on social media community originally appeared here, and is used by permission.

ABOUT CHARLES STONE:

As a seasoned pastor who skillfully integrates neuroscience with biblical wisdom, Charles excels in coaching fellow pastors, providing church consulting services, and delivering insightful talks on leadership issues. With over four decades of pastoral experience, he have held diverse roles including lead pastor, associate pastor, and church planter. His commitment to advancing biblical truth is evident through the publication of seven books, with another slated for release in 2024. He has also contributed over 300 articles to prominent Christian leadership platforms.

 

‘This Is a Massive Surprise’—Steven Curtis Chapman Invited To Join the Grand Ole Opry

Steven Curtis Chapman
Screengrab via YouTube / @Steven Curtis Chapman

With 50 No. 1 hits, Steven Curtis Chapman is one of the most decorated Christian music artists in history. It’s no wonder that Ricky Skaggs officially invited Chapman to be the newest member of the Grand Ole Opry.

“This is my favorite place to sing. I feel at home,” said Chapman.

Steven Curtis Chapman Feels ‘At Home’ as the Newest Member of the Grand Ole Opry

For nearly 100 years, the Grand Ole Opry in Nashville, Tennessee, has been said to be the “true home of country music.” Country legends as well as rising stars are invited to join the elite group, based on their “passion for country music’s fans” and “connection to the music’s history.”

After Steven Curtis Chapman spent “35 years writing and performing genre-defining songs that shaped a generation,” the Grand Ole Opry management officially invited the Christian music artist to be a member.

After Chapman performed at the Grand Ole Opry on July 27, country music legend and Grand Ole Opry member Ricky Skaggs took the stage, while holding a framed picture. Chapman recalled a “memory from some 40 years ago.”

The framed picture Skaggs held was of Chapman at his first performance at the Grand Ole Opry. Chapman remembered, “That’s my George Jones outfit, right there.”

“I was 19 years old the first time I performed on the stage of The Grand Ole Opry,” shared Chapman. “I’d grown up listening to my dad tell me stories about this magical stage where some of the greatest moments in music took place.”

Chapman grew up with a musical family in rural Kentucky. “When the weather was just right we could tune it in on our staticky AM radio in Paducah, Kentucky, and hear the magic happen,” he said. 

“The wonder of that stage was in ‘full force’ as the one and only Ricky Skaggs invited me to be an official member of the Grand Ole ‪@Opry‬ family,” Chapman said of the evening.

“You’re going to be the next member of the Grand Ole Opry,” offered Skaggs. “You deserve to be here.”

Chapman was visibly shocked and knelt down on the floor of the stage. “Are you kidding me?” he asked. “If you ever wonder if this is a surprise, yes, I promise you this is a massive surprise.”

“I am so honored and just so grateful. What an amazing family to be a part of,” Chapman said. “I feel like this is my family.”

Wife of Prosperity Preacher Benny Hinn Files for Divorce for Second Time

benny hinn
Benny and Suzanne Hinn. Screengrab from YouTube / @bennyhinnministries

Charismatic preacher Benny Hinn, a televangelist associated with the prosperity gospel, has been served divorce papers from wife Suzanne for a second time. The couple, who were originally married from 1979 to 2010 and had four children, remarried in 2013. But Benny and Suzanne have been living in separate houses in Florida, where she filed for divorce on July 26.

According to Trinity Foundation, the couple have four properties in Florida worth more than $5 million. Although some reports indicate that Benny Hinn Ministries (officially known as World Healing Center Church) is worth up to $100 million, it has faced financial difficulties and declining viewership.

In his autobiography, Hinn, now 71, wrote about meeting Suzanne in 1978, when she was attending Evangel College. Thanks to a partnership with Stephen Strang, Hinn became a high-profile charismatic TV preacher. His bestselling books include “Good Morning, Holy Spirit.” For several years, Suzanne Hinn had her own California-based ministry called Purifying Fire.

RELATED: Mike Winger Says Benny Hinn Is Not a Christian During Interview With Charisma

Benny Hinn and Wife Are Splitting Again

When the Hinns reconciled following their first divorce, Benny revealed that Suzanne had been addicted to prescription medications that made her “behave erratically at times.” He also admitted he had been “so caught up with the ministry, I forgot about my family.”

The couple’s second marriage was officiated by Pastor Jack Hayford in 2013. More than 1,000 people attended the event, which took place at Orlando’s Holy Land Experience. Hinn later sold DVDs of the ceremony for $25 each.

In 2019, Hinn distanced himself from prosperity teachings, saying he didn’t want to be rebuked when he gets to heaven. But earlier this month, the preacher told followers that giving “seed” money to his ministry would protect them financially in today’s volatile world.

Hinn has said he spent $5 million fighting a 2007 congressional inquiry into televangelists. As a result of the investigation, Hinn announced some governance changes at his ministry.

Costi Hinn, a nephew of Benny’s, is a pastor who’s been vocally opposed to prosperity teachings.

After First Divorce, Benny Hinn Faced Scandal

Soon after Suzanne Hinn filed for divorce the first time, Benny was photographed holding hands with televangelist Paula White as they exited a Rome hotel. Benny denied having an affair, saying he was “just friends” with White. He also said their friendship had nothing to do with the dissolution of his marriage.

After the photos of Hinn and White were published, Strang’s Charisma Media sued Hinn for violating the morality clause of a book deal. Hinn, however, said there was “no immorality whatsoever.”

Former Liberty University Employee Sues After Being Fired for Being Transgender

Liberty University
Screengrab via YouTube @WSET ABC 13

Liberty University is being sued by Ellenor Zinski, a former employee who was fired for being transgender in August 2023.

The lawsuit was filed by the ACLU on behalf of Zinski and claims that the university is in violation of Title VII of the Civil Rights Act of 1964.

Zinski, who was born a male and now identifies as a trans woman, was hired as a full-time Information Services Apprentice at Liberty University’s help desk under a male name. According to the lawsuit, Zinski was “successful” at the job and “met Liberty’s legitimate employment expectations,” per bi-monthly performance reviews.

RELATED: Liberty University Announces It Will Pay Former President Jerry Falwell Jr.’s Retirement and Severance

A few months into the job, Zinski sent an email to Liberty University’s human resources (HR) department requesting to be “identified as a trans woman.” Additionally, the email said that Zinski “had been undergoing hormone replacement therapy” and intended to pursue a legal name change.

Liberty University’s HR department responded three days later to inform Zinski that representatives would soon respond to the request and that Zinski should continue work as normal.

A month later, after feeling anxious from not receiving any correspondence from HR, Zinski followed up. This time, Zinski was informed that a meeting had been scheduled for that day.

The meeting was attended by Liberty University’s executive vice president of HR, Steve Foster, and chief information officer and executive vice president of analytics, John Gauger. During the meeting, the university “terminated” Zinski’s employment because of the gender transition.

The lawsuit argues that Zinski “experienced fear and anxiety” while waiting for a response from Liberty University’s HR department. The lawsuit claims that Zinski’s anxiety was so great that it caused vomiting. The suit further says that after Zinski felt “disbelief, emptiness, and hurt at being ostracized for being transgender” after being terminated.

RELATED: Liberty University Agrees to $14 Million Fine for Safety Violations, Failing To Respond to Sexual Abuse Allegations

Zinski is demanding a trial by jury and is seeking $300,000 in damages, including “back-pay damages, with pre-judgment interest at the prevailing rate.” Zinski also is asking for “equitable relief reinstatement, or front pay in lieu of same,” for the university to admit it violated Title VII, and for Liberty University to pay the acquired attorney fees.

Retired NFL Player Benjamin Watson Lauds Simone Biles for Olympic Comeback, Humility and Resilience

simone biles
Simone Biles in 2024 at US Championships. Ocoudis, CC BY-SA 4.0, via Wikimedia Commons

Former NFL player and Super Bowl champion Benjamin Watson praised Olympic gymnast Simone Biles, who with the rest of the U.S. Women’s Gymnastics team won gold at the 2024 Paris Olympics Tuesday. Watson noted Biles resilience following the mental health challenges she faced at the last Olympic Games; the gymnast received criticism from some for withdrawing from the team final in Tokyo after realizing the “mental’s not there.” 

“So many people disparaged Simone Biles four years ago. She did what so many people are scared to do. She acknowledged her humanity and sought help for her complete health,” said Watson, who is a Christian pro-life and racial justice advocate, in a Wednesday morning post on X. “To see her come back with dignity, excellence, humility and joy has been worth the wait.” 

RELATED: Some Christians Labeled Simone Biles a ‘Quitter,’ ‘Selfish,’ ‘Sociopath’—But Pastors Should Applaud Her

Simone Biles Wins Eighth Olympic Medal

Simone Biles, who Tuesday became the most decorated U.S. Olympic gymnast of all time, shocked the world when she withdrew from several events at the Olympic Games in Tokyo in 2021. She did so after a shaky vault performance where she experienced “the twisties,” a term referring to when gymnasts lose track of where they are in the air.

“I just felt like it would be a little bit better to take a back seat, work on my mindfulness,” Biles explained at the time. She said she did not want to injure herself or jeopardize the team’s chance of medaling (they ended up winning silver). 

Biles also spoke of the pressure she sometimes feels: “It wasn’t an easy day or my best but I got through it. I truly do feel that I have the weight of the world on my shoulders at times.” 

While many praised Biles for having the wisdom to pay attention to her mental health, others severely criticized her. The Daily Wire’s Matt Walsh called her a “quitter” and said her actions were “disgraceful and selfish” and “an absolute embarrassment.” He said people should not “celebrate cowardice.” 

Turning Point USA’s Charlie Kirk called Biles a “selfish sociopath” and a “shame to the nation.” Seth Dillon, CEO of The Babylon Bee, compared Biles to a soldier running away from battle, saying, “Cowardice is not courage; weakness is not strength. Great athletes understand this.”

Pastor Barnabas Piper, however, praised Biles, saying, “I hope my daughters grow up to be weak people like Simone Biles. That would be amazing.”

Abuse survivor and Christian Rachael Denhollander, who is a former gymnast known for speaking out against USA Gymnastics team doctor Larry Nassar, said she remembered gymnasts who got “lost in the air” and “suffered catastrophic injuries that altered their lives. The fact that Simone walked out of that meet safely is everything.”

Former Texas Pastor Charged With Soliciting Prostitution

Terren L. Dames
Screengrab via YouTube / @North Dallas Community Bible Fellowship

A former Texas pastor has been charged with soliciting prostitution after being caught in a sting operation. Terren L. Dames was fired from his position as senior pastor of North Dallas Community Bible Fellowship (NDCBF) in Plano, Texas, for his “moral failure.” 

On May 2, the Plano Police Department conducted a sting operation to apprehend suspects attempting to purchase sex, according to WFAA. On that day, police say that Dames, 51, called an undercover officer and offered to pay $150 for sex. 

Dames then agreed to meet the undercover officer at a motel. Dames was recorded arriving at the motel and knocking on the door of a room he believed to be occupied by a sex worker. Dames also confirmed he was at the door via a text to the undercover officer. 

After leaving the motel, Dames was stopped by police and read his Miranda rights. Dames reportedly told police that he was meeting a friend at the motel. 

Dames then reportedly suffered a medical episode. The Plano Fire Department evaluated Dames and determined that his vitals were low but that he did not need to be taken to the hospital. He was released from the scene. 

Earlier that day, Dames could be seen leading a devotional via NDCBF’s Facebook livestream

“The fruit-bearing in our lives is a demonstration that we are successful,” Dames said during the video, during which he focused on the story of Gideon.

In June, Dames was indicted for soliciting prostitution as a result of his involvement in the sting operation.

In a statement given to WFAA earlier this week, NDCBF indicated that Dames had been removed from his role as senior pastor in May due to a “moral failure.”

The church did not mention the criminal charge against Dames.  

RELATED: Pastor Steps Down Amid Backlash for Failing To Report Possible Child Sex Abuse Material on Fellow Clergy Member’s Computer

“NDCBF leadership remains devoted to the church’s mission of making disciples and vision to empower each member to impact the world by doing the work of Jesus Christ,” the church said. “Sound, biblical doctrine remains a priority.”

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