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When Ministry Begins to Suck the Life Out of Us

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In the 1992 presidential race Ross Perot coined the phrase, “giant sucking sound,” to describe his concern that a proposed treaty would cause American jobs to go overseas. I believe it aptly describes how ministry can sometimes feel to church leaders. Every day church ministry demands that we sooth someone’s hurt feelings, solve a ministry problem, seek new ways to grow our churches, or satisfy what seems to be some church members’ increasing expectations. Ministry does feel like a “giant sucking sound” that can suck the life out of us. How do we know if our ministry is drowning us?

Major crises can certainly increase our stress as church leaders. But often lots of small stresses converge at once that unless we see the warning signs, we can end up casualties of ministry.

When Ministry Begins to Suck the Life Out Us

Several years ago several church issues converged at once and I found myself not liking ministry, feeling stressed, and not being a very nice person to be around. I had to step back to re-calibrate my life. My first step was to take inventory and define reality.

I’ve listed below what I saw happen to me as ministry stress began to t suck the life out me. As you read these, ask yourself if you can identify with any.

(See page two for Charles’s list of life-sucking burnout indicators)

Abilene Christian University To Revisit Sexuality Policy After ‘Holy Sexuality Week’

Abilene Christian University
Campus of Abilene Christian University in Abilene, Texas. (Photo by Michael Barera/Wikipedia/Creative Commons)

(RNS) — Abilene Christian University is revisiting its sexuality policy after over 2,000 students, alumni and friends of the university voiced concerns about Holy Sexuality Week, a school event on relationships and sexuality some claimed included one-sided, exclusionary messages about LGBTQ people.

“You gave a public platform to people who denied the lived reality of LGBTQ+ Christians, claimed inaccurately that homosexuality lacks a genetic basis, and made the ludicrous and hateful statement that ‘the opposite of homosexuality is holiness,’” said a Nov. 16 letter written by Wildcats for Inclusion, a new alumni group formed in the wake of Holy Sexuality Week.

In an email to the group, university President Phil Schubert said the board of trustees plans to review the school’s “Sexual Stewardship Policy” in January. But in an interview with Religion News Service, Schubert said that while he can’t speak for the board, he doesn’t expect the policy to change, largely because the board dedicated extensive time to researching, praying over and developing its policy in 2017.

RELATED: Seattle Pacific University Targets LGBTQ Displays With New Policy, Say Critics

That policy calls for “chastity outside of marriage between a man and a woman” and for the university “to create an inclusive environment for all students — even those who disagree with ACU’s beliefs — so long as they refrain from sexual activity outside of marriage between a man and woman.”

“We don’t have a neutral position on this,” Schubert said in response to concerns about one-sided messaging at the event. “We’re a faith-based institution of higher learning that is governed by a board of trustees that is deeply faith committed. And so they’ve chosen to provide some guidance on this. So I understand that some would like there to be equal representation of affirming and traditional views of marriage, but that’s not where the university sits today. And it’s not what we feel is the responsibility we have to teach and mentor students according to what we believe the Bible instructs.”

Phil Schubert. (Photo courtesy Abilene Christian University)

Phil Schubert. (Photo courtesy of Abilene Christian University)

From Nov. 6-9, the school, which is affiliated with Churches of Christ, hosted a handful of speakers who addressed topics related to sex and sexuality. Ninety percent of those speaking events, Schubert said, were not focused on same-sex relationships. Perhaps the most controversial speaker was Christopher Yuan, a speaker and author who has taught at Moody Bible Institute and who used to identify as gay. In his chapel session, Yuan emphasized God’s unconditional love but added that love doesn’t include unconditional approval of a person’s behavior.

“The opposite of homosexuality is holiness,” said Yuan. “In fact, the opposite of every sin struggle is holiness.”

Yuan also said that just as people who struggle with depression shouldn’t make their identity about being depressed, people shouldn’t make being gay their identity. He went on to compare identifying as gay to identifying with watching pornography or committing adultery. “None of us should put our identity in our sin struggle,” he said.

Wildcats for Inclusion said in a Dec. 5 letter posted online: “By our count, Christopher Yuan alone compared homosexuality to two mental illnesses, a horrific disease, and a majority of the so-called ‘Seven Deadly Sins’ from Proverbs. Even as he rightly and admirably condemned the bullying of queer people, he perpetuated the conditions that allow bullying to occur.”

In response to a request for comment, Yuan directed RNS toward Luke 9:23, which says “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” He also pointed to the conclusion of his chapel lecture, where he said that rather than summarizing his story by saying he is no longer gay, his story is really about finding Christ. “I once was lost and now I’m found. I once did not believe and now I believe in the Son of God and his name is Jesus.”

Schubert said each of Holy Sexuality Week’s sessions, including Yuan’s, effectively balanced truth and love and was pervaded with a “spirit of kindness and compassion.” Schubert said he would not characterize any of the speakers’ remarks as “hateful.” While society often interprets disagreement as hateful, he said, Abilene Christian strives to have effective conversation about a host of relevant topics, “and even in our disagreement, reflect love and compassion that is from God.”

Some students, including over 100 LGBTQ students who signed the Nov. 16 Wildcats for Inclusion letter, said they felt the series didn’t allow room for complexity or discussion. In addition, the Dec. 5 letter from Wildcats for Inclusion included testimonials from students who said that in the wake of Holy Sexuality Week, they were “harassed online,” experienced panic attacks and heard a student joke that “all gay people deserve to die.”

"Jacob's Dream" statue and artwork on the campus of Abilene Christian University. (Photo by Richard David Ramsey/Wikipedia/Creative Commons)

“Jacob’s Dream” statue and artwork on the campus of Abilene Christian University. (Photo by Richard David Ramsey/Wikipedia/Creative Commons)

“The topic was presented as if it were to be discussed as a conversation with multiple viewpoints. Instead there was only one viewpoint: Don’t be gay and if you choose to be so, you have to stay celibate,” Brinkley Zielinski, a first-year student at the university, told RNS. “I was also appalled to hear homosexuality be compared to depression, but also an eating disorder,” Zielinski said, noting that one of the other speakers had argued that supporting homosexuality is the same as someone supporting an anorexic friend starving themself.

ACLU Files Suit Against DC Transit Agency Over Refusal To Display Religious Group’s Ads

ACLU
A WMATA Metrobus. (Photo courtesy of Wikipedia/Creative Commons)

(RNS) — The American Civil Liberties Union filed a lawsuit in a U.S. District Court against the Washington Metropolitan Area Transit Authority for refusing to display ads for a religious group, claiming they violate the agency’s advertisement guidelines.

The ACLU said the agency’s advertisement policy discriminated against certain opinions and violated the First Amendment, according to the complaint filed Tuesday (Dec. 12).

We don’t understand why there should be a ban on religious advertisements. Religion is, after all, a point of view about the world,” said Arthur Spitzer, senior counsel at ACLU.

RELATED: Planned Parenthood, ACLU Go After TX Abortion Bill Granting Informers Up to $10K

This summer, the religious nonprofit WallBuilders sought to display ads on the city’s buses. The campaign included four ads revisiting paintings of American history’s foundational moments, inviting the public to visit the WallBuilders website to learn more about their religious significance.

One ad showed Henry Brueckner’s painting of George Washington kneeling to pray at Valley Forge; a message in bold white letters at the bottom asked: “Christian? To find out about the faith of our founders, go to WallBuilders.com.” Another ad used the painting “Signing of the Constitution” by Howard Chandler Christy, adding a QR code to WallBuilders’ website at the bottom right corner and including the organization’s logo.

One of the rejected ads in WallBuilders v. WMATA. (Courtesy image)

One of the rejected ads in WallBuilders v. WMATA. (Courtesy image)

The WMATA claimed the ads violated resolutions No. 9 and No. 12 of its guidelines on commercial advertising. The two recommendations prohibit the display of ads that “influence members of the public regarding an issue on which there are varying opinions” and “promote or oppose any religion, religious practice or belief.”

Although the organization’s religious beliefs are clearly stated on its website, the ads didn’t express any religious views, claimed ACLU’s Spitzer.

The Texas-based nonprofit believes the Founding Fathers never intended to separate the church from the state and wanted to create a Christian nation. Its website presents the group as a “national pro-family organization” and offers to revisit the “moral, religious, and constitutional foundations” of American history.

David Barton, named one of the nation’s 25 most influential evangelicals in 2005 by Time magazine, founded the organization in 1989. Barton is the author of “The Jefferson Lies,” a book that purports to debunk myths about Thomas Jefferson. In the book’s abstract, the Founding Father is described as “a man who revered Jesus, a classical Renaissance man and a man whose pioneering stand for liberty and God-given inalienable rights fostered a better world for this nation and its posterity.”

Giving to Christ at Christmas

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What is the most important thing you can do this Christmas?

There’s a long list to consider, to be sure. Let’s bracket off honoring the birth of Christ by watching or attending a church service to celebrate the event, as this should be a given. What else is there to consider?

For many years, I’ve felt that the single most important act of the holidays is to give to Christ at Christmas.

Since 1994, those who attend Mecklenburg Community Church (Meck) have made it our mission to honor the gift God gave us in the birth of Jesus by beginning our gift giving at Christmas with him. This simple idea has become known as our annual “Giving to Christ at Christmas” effort.

The idea was sparked for me when I saw this cartoon during the busyness of the holiday season and thought, “Wow…that’s what giving to Christ at Christmas really is all about.” Since that day, Meck comes together as a church to give the most generous gift we can—above and beyond our normal giving—as a direct gift to Christ himself at Christmas to celebrate his birthday. The money is then used strategically for the work of his mission on Earth.

Over the years, the gifts given through Giving to Christ at Christmas have allowed Meck to help rebuild orphanages and churches, supply relief to hurricane survivors in North America, Central America and the Caribbean, provide safe houses for children rescued from human trafficking, and help the poor and needy in our city. Giving to Christ at Christmas has provided ongoing, strategic support to the building, development and payment for our online and in-person campuses, freeing up our annual budget to serve the daily needs of ministry and outreach to thousands of families in our community.

Every year we turn to God for leadership and discernment as to where this gift should be invested.

So once again this Christmas, I’ll do all I can to encourage people to give to Christ. That means I also want to encourage you to do the same through whatever local church you are a part of. I know that you are bombarded with requests to give to a number of causes over the holiday season. Many might be worthy, but most will not represent truly giving to Christ.

And that’s what Christmas is all about.

This article originally appeared here and is used by permission.

Narrative Preaching: Do You Make These 10 Mistakes?

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Let’s consider the pitfalls we must avoid in order to preach with power when we take up narrative preaching. Too many preachers miss these vital skills necessary to preach the narrative portions of the scripture.

Narrative Preaching: Do You Make these 10 Mistakes?

1. They don’t tell the story! 

They refer to it, they draw lessons from it, they theologize all over it, but they omit to actually tell the story. Big oops! The story is not there to be exhibit A in your demonstration of your theological acumen. The story is there to change lives, so tell it!

2. They don’t tell it well. 

I don’t like adding to the sin lists already in existence, but making God’s Word boring or telling a story poorly must surely qualify as a transgression or iniquity on some level. God has given us everything necessary for a compelling message – tension, characters, movement, progression, illustrative materials, interest, etc. To tell it poorly is to miss an open goal with the ball placed carefully at our feet and thirty minutes to take a shot!

3. They think their thoughts are better than God’s inspired text.

I’ve blogged before about the nightmare I suffered when a preacher read the story of Jesus turning water into wine, then said, “you know the story, so I won’t tell it again…” then proceeded to offer us his fanciful imposition of a theological superstructure all over the text. The text is inspired, it is great, God is a great communicator (so please don’t think God is desperate for you to add a good dose of your ideas to His – please preach the Word!)

4. They spiritualise details into new-fangled meanings.

Suddenly listeners start thinking to themselves, “I never would have seen that!”  or “I never would have made that connection – the donkey represents midweek ministries, brilliant!” Actually, they never would have seen it without you, not because you are God’s gift to the church, but because your fanciful insertion simply isn’t there.  Preach the text in such a way as to honour it, not abuse it. And can I be provocative?  Sometimes people force Christ into passages in ways that seem to undermine the whole richness of the text in its context – just because it is Christ doesn’t make it right.

5. They don’t let every detail feed into the powerful point of the main idea.

Every detail counts, but it counts as part of the writer’s strategy to communicate the main point of the story. A story doesn’t make lots of points, it makes one point. Develop a sensitivity to the role of details in the communication of the single plot point in narrative preaching.

Read more tips on page two >>

6 Simple Ways To Love Your Neighbors This Holiday Season

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In the summertime, it’s easy to kick back with neighbors on front porches or at barbeques. Fireworks bring everyone outside to oooh and ahhh. When the leaves change and an unmistakable chill hangs in the air, it can be easy to retreat inside for the holiday season.

But don’t be discouraged! The holiday season offers many opportunities for intentional neighbors, church planters and community advocates to pursue deeper relationships in the neighborhood.

Here are a few ideas to get you thinking about ways to connect these next couple of months in the holiday season.

6 Simple Ways to Love Your Neighbors This Holiday Season

1. Host a Community Dinner

Did you have some great front porch conversations with the chatty senior down the street? Did your kids share sidewalk chalk with the family next door? Build on that summer momentum and float the idea of a community dinner.

Invite neighbors to bring a dish if they wish or just show up and enjoy some good food and company. Chili is the perfect meal to feed an undisclosed number of people on a crisp night.

2. Start a Tradition

What’s a fun activity your neighbors may enjoy? Get together and make homemade applesauce or candied apples. Plan a trip to visit an apple farm or pumpkin patch. Project a family movie onto the side of a building (or inside if it’s too cold).

The goal is to find something simple and accessible that you can build into your fall rhythms. Create something neighbors will look forward to each year!

How to Overcome Politics in Your Small Group

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The political landscape is more polarized than it’s ever been (and it’s never been great). You don’t have to look too far before you find memes or yard signs that either strongly agree or strongly disagree with your own political position. How can you love your neighbor/enemy in this day and age? How do you overcome politics? How do you reach people who are far from God and post an oppositional meme? What if they show up in your small group?

The challenge is to reach people with the truth of God’s word by putting politics aside. If your politics get in the way of your witness, then your politics are more important than they should be. Your concern about political causes should be the same as Jesus’ concern. In my read of the Gospels, Jesus didn’t have much concerned for political causes. He stayed on mission regardless of the political situation.

You have a right to vote your conscience. You have a right to hold a political opinion. But, when does politics cloud the church’s mission? Here are some ideas about how groups can draw in people with opposing views and make disciples, and overcome politics.

How to Overcome Politics in Your Small Group

1. Choose Relevant Study Topics

Your study choices should connect with people’s felt needs. What are people experiencing right now? Many are facing stress and anxiety at unprecedented levels. Between the coming recession, rapid societal and cultural change, and the stress of life, many people are at their brink. Bible studies like Get Out of Your Head by Jennie AllenDon’t Give the Enemy a Seat at the Table by Louie GiglioRhythms of Renewal by Rebecca Lyons, and so many others to help people overcome their stress and anxiety. People are dealing with many relevant issues these days like improving their marriages, becoming better parents, find their purpose in life, and discerning what’s ahead.

By inviting friends and neighbors to a Bible study based on a relevant topic, every person in your church can reach people who are far from God and point them to the Truth. They don’t have to agree on everything. Besides, what small group actually agrees on everything anyway? By connecting with people and supporting them in overcoming practical issues in their lives, groups can break through some of the barriers that politics creates.

The Timeless Nigerian Letter Scam

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Stop me if you received this one in your Inbox before: “Greeting. I am a prince from Nigeria. This email may come as a surprise to you but let me explain my deep desire to go into a business relationship with you . . . ” All jokes aside, (unless you’ve been living under a rock since the days of the Internet), you can probably recognize the familiar (awkward) wording as belonging to a 419-fraud scheme or better known as the Nigerian letter scam.

The Nigerian letter scam is an advance fee fraud scheme designed to steal money and confidential information from unexpecting users by exploiting common social engineering tactics of human behavior and emotion like urgency, decency, and empathy. It’s one of the oldest online fraud schemes to date, and somehow people still fall for it.

But did you know that the Nigerian letter scam did not originate as an email scam? The original Nigerian Letter-style scam predates the digital age and can be traced as far back as the 19th century where crooks and swindlers would send letters, to someone believed to be easily deceived, offering a mutually beneficial financial partnership. The partnership usually involved assistance in retrieving a prisoner’s substantial riches in return for a share of the riches. However, to solidify the partnership (and to complete the scam), the letter’s recipient must agree to send a small percentage of the money upfront.

With such an age-old story of deception and lies, it’s safe to say no one still falls for Nigerian Letter scams anymore, correct?

If you said correct, you should be right, but you would be wrong. According to the Thirtyseven4 EDR Security ThreatLab, the Nigerian Letter scam is still viable, in good health, and continues to extort funds from unsuspecting (well-meaning) people. In fact, cybercriminals are now leveraging advancements in Artificial Intelligence (AI) and tools such as ChatGPT to make these fraudulent schemes more authentic and credible than ever!

And (what do you know?) just now, in my inbox, the following email has populated:

Subject: From Mrs. Mabel Dumelo and my Daughter Arina Dumelo
From: Mrs. Mabel Dumelo and my Daughter Arina Dumelo.

Greetings dear one,

Good day to you and your household. My name is Mrs. Mabel Dumelo and my daughter is Arina Dumelo, i am writing to you from my hospital bed as i would like to connect you to my little daughter for an investment purpose in your country. Please treat this matter very diligently and seriously because my life is no longer guaranteed due to a stroke that attacked half part of my body.

I and my daughter Arina is contacting you for our investment plans of $7,800,000.00 USD Dollars with my desire to send my only daughter to your country to further her education over there in your country while you will receive this 7.8 Million USD and invest it in a Real Estate business or any lucrative business in the name of my daughter and you will be profiting at least 20% from the profits that your investment will yield, i and my beloved daughter take this decision due to my present health situation and also due to some family problem with my inlaws…

So, what should you do if you encounter a Nigerian Letter scam or a similar fraudulent email?

First . . . THINK!

‘It Truly Is of God’—SBC Pastor Dusty Deevers Wins Oklahoma State Senate Race

Dusty Deevers
Screengrab via X (formerly Twitter) / @DustyDeevers

Oklahoma constituents and people across the country are congratulating Dusty Deevers on being elected to the Oklahoma State Senate. Deevers, a Baptist pastor, boasted that he led the “boldest platform that has ever been done.”

“Here in Oklahoma, it’s time to abolish abortion, abolish pornography, abolish the state income tax, and give power and equal representation back to the people!” Deveers posted following his victory.

Dusty Deevers Threw His ‘Name in the Ring for the Glory of God’—And Won

Republican candidate Dusty Deevers went against Democrat Larry Bush in the 2023 election for the Lawton (District 32) seat in the Oklahoma State Senate. As reported by The Oklahoman, Deevers won with a little over 55% of the votes and will serve the remainder of the term vacated by John Michael Montgomery.

The road to Deevers’ political nomination has been met with challenges and controversy. Deevers ran against Jean Hausheer for the Republican nomination to the Oklahoma State Senate seat. While Hausheer is also pro-life, she received criticism for being a “liberal” Republican—partly due to her support of COVID-19 safety precautions and mandates. Southern Baptist Convention (SBC) president Bart Barber was questioned for his financial support of Hausheer’s campaign instead of Deevers.’

In the past, Barber has sparred with Deevers online about their differences regarding abortion legislation. Whereas Barber supports the traditional incrementalist approach to pro-life advocacy, Deevers is part of the abortion abolitionist movement, which emphasizes total and immediate bans on abortion and legal consequences for the women who seek them.

Bush later used Barber’s words against Deevers’ stance in campaign materials, something Barber said he had not given Bush permission to do.

After receiving the Republican nomination for the state senate seat, Deevers and his team focused on social issues throughout the campaign, including abolishing abortion and upholding “traditional marriage.”

In a video posted to Facebook, Deevers said to voters in his district, “You are demanding our government come back under the authority of God’s word and our Constitution. You have sent a clear signal to we who have run on the boldest platform that has ever been done.”

Deevers quickly posted following his victory for the Oklahoma State Senate, “Praise God for what He has done!”

He went on to thank the many people on his team and supporters who have believed in his campaign along the way. “Our team took a no-compromise stance against the greatest evils of our day and for the freedom and liberty of the people,” Deevers said. “We defeated some big-money, establishment interests on a shoestring budget. It truly is of God that we won.”

“Let this victory inspire you,” Deevers wrote to encourage supporters, even those outside of the state of Oklahoma. “If I and my team of volunteers can do it, you can too!” he said. “Take up the Sword of the Spirit, get a team of volunteers, and throw your name in the ring for the glory of God and the good of your state.”

He then closed his post with, “Soli Deo Gloria,” which means, “Glory to God alone,” alongside a photo of his family.

Pastor and Iowa State Rep. Jon Dunwell Fields Accusations He Is a ‘Heretic’ for Defending Religious Rights of The Satanic Temple

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L: Iowa General Assembly, Copyrighted free use, via Wikimedia Commons. R: Screenshot from X / @jdunwell

Iowa State Rep. Jon Dunwell, who is the pastor of a church in Monroe, remains adamant in defending the religious rights of The Satanic Temple (TST) to have a holiday display in the rotunda of the State Capitol building. 

Dunwell, whose profile on X (formerly Twitter) states he is an ordained pastor in the Christian & Missionary Alliance (C&MA), says that he is a “Bible-believing” pastor who upholds the freedoms protected by the U.S. Constitution.

“It’s really not that radical,” Dunwell said in a post on Dec. 10. “I don’t want the government dictating, approving, or regulating religious expression. I would rather have an evil blasphemous display, or no display at all, than have the state dictate what they think is appropriate.”

RELATED: Satanic Holiday Display in Iowa Capitol Sparks Religious Liberty Debate

“I write that as a Bible-believing, Jesus is the only way, Pastor and elected leader who respects the constitution,” he continued. “I am SHOCKED so many want to give up their freedom, so they don’t have to see a display they disagree with.” 

Rep. Jon Dunwell: Jesus’ ‘Ways Are Different’

A firestorm erupted online this week in response to the news that The Satanic Temple erected a mannequin topped with a ram’s head made out of mirrors, a representation of Baphomet. According to TST cofounder Lucien Greaves, Baphomet is a figure that represents “pluralism, diversity, and nonbinary identity.” 

On social media, The Satanic Temple describes itself as “the only federally recognized international (non-theistic) religious Satanic organization.” While TST is classified as a religion (and is therefore tax-exempt), members do not believe in the supernatural or in Satan as a real being. The Satanic Temple is not the same as the Church of Satan, founded by Anton LaVey.  

RELATED: What You Need to Know About the Newly Minted Satanic Temple ‘Religion’

The Iowa display is not the first time TST has put a display in a State Capitol building. The group maintains that if other religions have the right to put displays on government property, it should have the same option based on the constitutionally protected right to freedom of religion. 

‘Christmas With the Chosen: Holy Night’ Hits Theaters Amid Record-High Viewership of Show

Christmas With the Chosen
Screengrab via YouTube / @The Chosen

“Christmas With the Chosen: Holy Night” hit theaters across the nation on Tuesday, Dec. 12, with its theatrical run set to conclude on Sunday, Dec. 17. The film depicts the nativity story and builds upon a project that was completed six years ago. 

“The Chosen,” which is a multi-season show depicting the life and ministry of Jesus Christ, has continued to increase in popularity, with several successful theatrical runs for select episodes, something that is unusual for a show that can be streamed online for free. 

“The Chosen” creator and director Dallas Jenkins celebrated the theatrical release of “Christmas With the Chosen” in an announcement on Instagram.

“Over six years ago I made a little short film on my friend’s farm in Illinois. Entitled The Shepherd, it was about the birth of Christ from the perspective of the shepherds, and it was only intended for my church’s Christmas Eve service,” Jenkins wrote. “It ultimately ended up launching The Chosen.” 

RELATED: Rabbi Jason Sobel Gives a Glimpse Into What It’s Like To Be a Spiritual Advisor on ‘The Chosen’

Jenkins continued, “A few years later, with many more resources, we did The Messengers, a special episode about the birth of Christ from the perspective of Mary and Joseph.”

“This year I had an interesting idea…what if we combined the two? I didn’t think it would work great, but it might be an interesting experiment,” Jenkins recounted. He then said that after he and his wife, Amanda, saw the first cut of the film, they concluded that “it does work, and the nativity story took on even more relevance.”

“Christmas With the Chosen: Holy Night” incorporates musical performances from the previous two specials to “create an ultimate Christmas special.” Additionally, Andrea Bocelli performs “O Holy Night,” an exclusive for the new special.

The Christmas special comes amid the continued success of “The Chosen.” In recent weeks, viewership of the show on The CW has surged, with the episode that aired on ​​Dec. 10 drawing a record-high 553,000 viewers, according to SpoilerTV.

RELATED: The Set of ‘The Chosen’ Is Literally Built on the Word of God

The CW began airing episodes of the first three seasons of “The Chosen” in July, with the last episode set to air on Christmas Eve. 

Bryan Carter: How To Make Your Preaching More Compelling

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Photo courtesy of Bryan Carter

Bryan Carter is the pastor of Concord Church in Dallas, Texas, and a thought leader, connector, and dynamic communicator. He is committed to serving the city of Dallas and beyond through working toward city transformation, building stronger families, and economic development. Bryan is the author of “Made to Last: 8 Principles to Build Long Lasting Relationships.”

Other Ways To Listen to This Podcast With Bryan Carter

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Key Questions for Bryan Carter 

-What have you learned about preaching after 20 years?

-How do you prepare for sermons from week to week?

-What does it look like to raise up new preachers?

-What advice would you give church leaders to make their preaching more compelling?

RELATED: Great Communicator Series: Powerful Insights for Preachers and Bible Teachers

Key Quotes From Bryan Carter 

“[Preaching] is an evolution, right? You never arrive. It is a constant work.”

“It’s been a joy to preach to a congregation for 20 years, to be able to walk through different genres, different seasons. I’m learning to just continue to find joy in the process.”

“What I hear is that [people] can relate to [my preaching]. They can understand it.”

“With sermon planning, I’m going to start trying to plan out hopefully a year, or if not a year, six months, three months at a time so that I know where I’m going.”

“Monday morning, I’m going to give about four hours from about 7 a.m. to 11 a.m., I’m going to do my exegetical work.”

Liam Goligher, Influential PCA Pastor, Resigns After Past Arrest Made Public

Liam Goligher
The Rev. Liam Goligher preaches at Tenth Presbyterian Church in Philadelphia in 2022. (Video screen grab)

(RNS) — The pastor of Philadelphia’s Tenth Presbyterian Church — an influential Presbyterian Church in America congregation — resigned after a past arrest for improper conduct along with another church leader was made public.

Liam Goligher, who had been pastor of Tenth since 2011, resigned on Dec. 1, according to a statement from the church. His resignation was first reported by Ministry Watch, a nonprofit evangelical watchdog group.

Goligher was arrested in 2014, along with a female church leader, and was cited for “personal conduct” in a public park in Lancaster, Pennsylvania. The term “personal conduct,” Lancaster police told Ministry Watch, can refer to “lewd or sexual behavior.” The pastor’s arrest was made public recently by Anglican Watch, an abuse watchdog website.

RELATED: Tennessee Pastor Formerly on ‘American Idol’ Arrested for Identity Theft

Tenth Presbyterian confirmed Goligher’s resignation in a statement to Ministry Watch and said it had no details about the pastor’s arrest aside from what was found in public court documents.

“This has been difficult news for the Tenth community,” a church spokesman said in a statement. “The formal dissolution of the pastoral relationship will be conducted according to the polity of the Presbyterian Church in America.”

According to denominational rules, the congregation of Tenth Presbyterian has to vote on whether to accept Goligher’s resignation. Then the PCA’s Philadelphia Presbytery, which oversees pastoral conduct, will vote on ending his tenure at the church at the next presbytery meeting in January, said the Rev. Ryan Egli, pastor of City Line Church and moderator of the presbytery. The presbytery will also address reports of Goligher’s alleged misconduct at a meeting next week.

“The Presbytery is obligated under the denomination’s governing policies to follow up those reports with due diligence and great discretion,” Egli told Religion News Service in an email. “The Presbytery will be considering those matters in a special meeting called for next week. As such, no member of the Philadelphia Presbytery can comment on potential or current judicial cases against ministers in the Presbytery.”

The Rev. Liam Goligher delivers a recent evening prayer video on Tenth Presbyterian Church social media. (Video screen grab)

The Rev. Liam Goligher delivers a recent evening prayer video on Tenth Presbyterian Church social media. (Video screen grab)

A native of Scotland, Goligher was pastor of Duke Street Church in London before coming to Tenth Presbyterian in 2011. He previously led churches in Canada, Ireland and Scotland and had a television and radio ministry in the U.K., according to a bio prepared by the committee that recommended him as Tenth’s pastor.

“Tenth has a strategic role to play in serving the kingdom in the city, the nation and the world. Its strong pulpit ministry, its multiple ministries which have earned the respect of many, and the rich resource of its membership spread throughout the region give it a unique opportunity to get the gospel out in ways denied to other churches,” he told the congregation in a letter before coming to Tenth.

4 Reasons I Don’t Like Children’s Christmas Programs

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It’s that time of year! The annual church Christmas programs.

Is there anything cuter than kids in a Christmas program? I mean seriously, don’t we just love seeing the kids sharing their songs, saying their lines, quoting their Bible verses and wearing all the Christmasy things? And, of course, there’s always that “one” kid who unwittingly steals the show with their over-enthusiastic lines or their under-enthusiastic singing. Or the one who is just a little bit off on the motions or the one who is pretending to conduct in the back row.

I mean, who doesn’t like seeing kids perform in church?

(slowly raises her hand)…ME.

What?!? I work in Children’s Ministry! Isn’t that against the rules?

You guys, bear with me but, yeah, I usually don’t like them very much at all. I love that the kids talk about Jesus. I do think that they are beyond adorable and I want to hug every single one. But what I don’t like are the many implications that often come with it; things that go unsaid, but speak volumes to children and adults about the place of children in “big church.”

4 Reasons I Don’t Like Christmas Programs

  1. They define the role of Children in Worship: They are performers. They are cute. Everyone likes to “see” them. Everyone wants them on stage. But children are much more than that. They are active, vital, necessary members of the body of Christ. If they are only invited into worship to “perform” guess what worship/church becomes for them? A performance. And when they get tired of performing or they aren’t cute anymore, they move on to bigger and better things.
  2. They define the role of the Children’s Pastor: Many or most who work in children’s ministry rarely spend much time in “big church.” The role is unseen; serving downstairs or upstairs making sure children are loved, rooms are covered, volunteers are appreciated, parents are affirmed, janitors are appeased, visitors are welcomed, and families are encouraged. But the only time a children’s minister is seen in church is when he/she bring the children up to put on a show. It creates a very limited view of who children’s ministers are.
  3. They define the role of the Congregation: When the children perform, all the feelings are there! The kids are sweet and cute and the church loves to see them in church. But it is a passive reception; the kids give, the church receives. There are no active, ongoing relationships. Many don’t even know the children’s names. They are the “girl in the red dress that sang so loud” and the “boy in the tie who sat on the steps.” It creates an environment of “us” and “them” and when the performance is over, everyone returns to their posts.
  4. They define who is and who is not “the Church”: This is the same reason I despise the term “big church.” There isn’t a big church and little church in God’s kingdom. There’s just church. We, all of us, old, young and in-between, are all members of God’s body, part of the Church, his Bride. We affirm this at baptism or dedication. The whole congregations commits to being one body. And then, we go our separate ways, big and little, for the year, until it’s time to perform again.

Important Caveat: I Know That Not Every Church Is Like This.

Please know that I realize that for some churches the program is more than a performance. For those churches, the children are involved in church all year long as participants and not just performers and the Christmas program is an extension of a greater story. I am beyond blessed to serve in a church like this.

When the Pastor’s Wife Suffers in Silent Depression

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Sometimes when the pastor’s wife is dealing with depression, she suffers alone. This is one pastor’s wife’s story that will shed light on this issue.

Every counselor begins with the question, “So how long have you suffered with depression?” The truth is that I am not sure.

At times it seems like a lifetime. As a child, I was always told that I was melancholy, and that description is true. I was a very quiet child. I tended to sit, listen and observe others; I still do that.

However, I tend to slip at times into a different kind of darkness.

My first major bout with depression came my freshman year in college. My parents were divorced and had been since I was three. However, I was feeling a new pressure in my relationship with my dad, and I was not sure how to handle it. I became very discouraged when I realized that I was in a situation in which I could not make my mom and my dad happy no matter what decision I made. So, I went to counseling.

I cannot remember most of what that counselor and I talked about, but I do know that God used that time to bring me to a deeper level of brokenness and a greater realization of my dependence on him. As I look back at my time in college, I can clearly see times where God met me in very real ways.

I Became a Pastor’s Wife

Then I got married. My sweet husband knew that at times I struggled with discouragement and being down, but usually I rebounded quickly.

We had been at the church for three years when I hit my next major bout with depression. My youngest child was born a month early and we went through a year with various health issues with our children that ended in several different surgeries and hospital stays. To the point of exhaustion, I tried to care for four children, my husband and our church, homeschool, and go to a bazillion doctor’s appointments.

I was overwhelmed with my life and felt like I was failing in everything I did.

No matter what I did or how I changed my schedule, I just could not do it all. After a year of struggling (yes, it took me a whole year to finally admit I needed help), I came to a place where I had to share with my husband what was going on. I was depressed, not just down, but depressed. I was in a place of darkness where it seemed there was no hope, happiness or joy.

Back to counseling I went; only this time, my husband came too. He had noticed my struggle, but he was not sure how he could help me deal with it. Counseling was helpful. I saw how much I try to earn God’s favor. I struggle with perfectionism and am frustrated with myself when I am anything less than perfect. I tend to dismiss the encouraging comments from my husband and from other church members, and I tend to replace them with self-loathing thoughts like, “If only they knew the thoughts I had, or if they knew how I really was, then they wouldn’t say those things.”

I was choosing to believe lies instead of believing God’s truth about who I am in Him and how he sees me.

After several months of counseling, the darkness lifted. I experienced a joy that I had missed for months. I experienced peace and a renewed love for God and his word. I found a joy in serving my family and my church that had not been there for a long time. I found freedom in not having to please myself.

But the battle did not end. Please understand that I still had the thoughts creep into my head that I wasn’t good enough or that I had failed again. However, I also had God’s word to remind me of the truth of my freedom in Christ.

7 Characteristics of Disciple-Making Pastors

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I have written in the past about the importance of making disciples through mentoring (e.g., see these blogs [here and here] and books [here and here]). To be frank, though, I don’t know a lot of pastors who prioritize this work – though I am beginning to see more who are at least considering it. Those who are doing it have often been doing it for a long time, and here are some of their characteristics:

  1. They were early adopters of this approach. “Early adopter” is, of course, relative, since mentoring has been around a long, long time. My point is that these pastors often began intentional mentoring when few other pastors were doing it. They were discipleship pioneers in a North American culture that had long forgotten what mentoring was.
  2. They are continually praying for someone to invest in. They have their current mentees, but they’re always watching for others. They pay attention to how other believers walk with the Lord, and they watch for faithfulness and fruitfulness. They just want to obey the Lord in choosing the right mentees.
  3. They particularly want to invest in others considering a call to ministry. It is not that they’re unwilling to invest in other faithful members, but they want to steward their time and energy most wisely. By investing in some who will likely invest in others in the decades to some, they’re multiplying their efforts.
  4. They hold the bar high for their mentees. I’ve seen some of these leaders ultimately weed out less committed mentees by expecting more out of them than they had ever previously experienced. If these pastors are going to invest their time and energy in someone, they expect that person to be committed to their mutual goals of discipleship.
  5. They don’t worry about accusations of favoritism when they choose mentees. Others might charge them with such, but they know better. They choose mentees under the Lord’s guidance, and they raise expectations so high that some folks would not be interested in being their mentee. Favoritism is seldom a motivating factor for these leaders.
  6. Their approach to mentoring is much more than simple life-on-life “let’s have conversations and hang out.” The latter approach can be productive, but these pastors mentor much more intentionally and strategically. They expect their mentees to do things like study with them, be accountable to them, do evangelism with them, and serve alongside them through the church.
  7. They want their mentees to do greater things than they’ve ever done. Disciple-making pastors aren’t worried about building their own kingdom. They’re more concerned about sending out their mentees than keeping them around. They don’t get jealous when their mentees find themselves on bigger platforms or receive greater publicity. They simply want their mentees to honor the Lord.

Tell us a story about a disciple-making pastor who influenced you!

This article originally appeared here and is used by permission. 

A Home for the Holidays: Refugees and the Christmas Story

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With Christmas right around the corner, it is the best time of the year for churches to cultivate meaningful relationships with vulnerable families in their communities. By doing so, we can empower them to build their lives not just for a generation but for an eternity.

I know this first hand because of my family’s experience. The earliest memory my siblings and I have of Christmas in America was in 1983. At the time, our Hmong family was four years into our new life in America.

That year set the tone not only for what Christmas would mean moving forward, but also for what it would mean to belong to America—our new home. That’s largely credited to Barry and Nancy Phillips, our sponsors.

This photo is the earliest memory my siblings and I have of Christmas in America. It’s 1983 and our Hmong family was four years into this new American life. That’s me in the background with a red jacket, probably eager to open the next present.

The Philips were our “American” family in those days. They were part of a small network of people who helped our family begin healing from our experience of war and displacement. They did that through small and trivial things like making sure we had a festive Christmas every year. But they also made sure my dad learned how to drive, my mom had meaningful work, and my siblings had the chance to dream. 

We arrived in East Moline, Illinois, in 1979 after spending the previous years in a Thailand refugee camp. The camp bordered the war-torn country of Laos where my parents called home for four decades and my older siblings were born. It was home for our family, and it was also where my dad and two uncles fought alongside the CIA in a war later declassified and referred to as America’s Secret War. 

Our family was resettled through Lutheran Social Services with the help of a small church. It was through their ministry that my mom and dad became the first followers of Jesus in the history of our family lineage. My siblings and I—a group now composed of a doctor, food distributor, lawyer, engineer, and missiologist—might not be followers of Jesus today if this church did not resettle our family and give us a warm and meaningful beginning in the name of Jesus. 

They were a church of welcome—a welcome to America and a first invitation into the Kingdom of God

Our family was a part of a wave of refugees from French Indochina. This wave was eventually part of setting American policy for refugee resettlement and catalyzing the U.S. work for organizations like World Relief. 

Fast-forward to 2023, we’re now living during one of the largest crises in human history: the displacement of over 110 million people around the world. We have reached the highest number in history of women, children, and men forced to leave their home due to conflict, economic turmoil, and climate instability. 

What major cable networks choose to report on their news cycles only scratches the surface of what’s happening around the world today. The 20,000 asylum seekers that have shown up to my city, Chicago, in the last year are only a part of the steady stream of new arrivals that have chosen to come here seeking freedom and opportunity. 

The story of displaced people due to multi-layered social and political trauma is embedded in the Christmas story. Jesus, Joseph, and Mary sought asylum in Egypt from Herod (Matthew 2:13-15). It isn’t a minor detail in Jesus’ upbringing, but instead a profound life experience that shaped his social narrative, family calling, and the movement he patterned after his incarnation—the Church. 

All Evangelism Is Important – But Is it Equal?

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All evangelism is important but all evangelism is not equal. There is a difference between a church having an evangelistic invitation (e.g., altar call) during a worship gathering and a church sending members to share the gospel with unreached people groups. Yet, most people would say both of these churches are evangelistic.

(Food for thought: While gospel proclamation occurred when the first century churches gathered (1 Cor 14:24-25), most of the evangelistic activities in the New Testament occurred in the highways and hedges of the communities.)

All evangelism is important but all evangelism is not equal. There is a difference between a church teaching members to be evangelistic in their offices, schools, and neighborhoods (generally, meaning reaching people of the same cultural identities as themselves) and a church teaching members to share the gospel with the 1st generation Yemeni living across town.

Christmas Craziness and God’s Glory

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If you’re a worship leader, Christmas craziness probably has you tired right now. The Christmas season is upon us. Attendance is up, expectations are high and there’s tons of new music to learn.

Slow down. Take a deep breathe. Realign your heart with what matters most in this moment. Hope is here. Jesus has come to save. The glories of the Gospel are just as real as they were 2,000 years ago in a Bethlehem stable. This is the reason we’ve decided to release some Christmas songs. We’re so excited to share with you Light of the World by Allison Park Worship.

The beauty of Christmas carols is not their originality but how they cause us to reflect. This season is filled with moments where we are brought face to face with our own materialism, worry, stress and struggle. But we are reminded to see all of this within the glorious light that a Savior has come.

In this post I want to just give a brief overview of the songs and some of the production notes behind this project, Light of World by my team and I at Allison Park Worship. I know many of you are songwriters and producers, pastorally seeking to write songs and create environments where your church can connect with God. Maybe a little behind the scenes glimpse into this project will inspire your own. I hope it does.

First off, all of these songs were arranged to be a part of our past Christmas Eve services. We don’t typically write for an “album,” so to speak but want to create fresh arrangement of classic hymns for our church to sing to the Savior over Christmas. With that being said, here we go.

Christmas Craziness and God’s Glory

1.O Come All Ye Faithful – While this song isn’t typically considered “upbeat,” we wanted to create an arrangement of this classic that could work well as an opening song in church. Those opening “call to worship” songs are so important in orienting our hearts towards God as well as helping us relax and get focused. Most people don’t come to church “ready” to worship. That’s what we wanted to accomplish with this tune—helping people orient their hearts at the beginning of a worship set.

2. Hark the Herald (Glory) – Again, solid upbeat songs are tough to come by so we wanted to create a more synthed-out version of this classic hymn. This is probably my favorite Christmas song of all time. I love the rich theology and the arc of the melody. The main thrust of the song is the cry of the angels “Glory to the newborn King,” so we wanted to write a closing chorus that echoed that cry. We switch time signatures from 4/4 to 6/8 at the end and rock out a bit.

The Doctrine of the Church: Its Meaning, Members, and Means

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Dr. Martyn Lloyd-Jones once made the following important observation: “If we do not understand the . . . doctrine of the Church, there is a sense in which all its appeals and exhortations and indicatives will be quite meaningless to us.”

Far too many professing Christians seek doctrinal truths or practical applications of the truths of Scripture for their own personal use without recognizing the fact that God has first and foremost revealed everything in Scripture to the Church collectively considered. But what is the Church? This is a difficult question to answer, since Scripture speaks of the Church in a variety of ways. Sadly, more often than not, individuals have failed to rightly distinguish between the many sides of the biblical teaching about the church. In order to answer this question, we must give a brief consideration to the origin of the word “church,” the different ways in which Scripture speaks of the church, and the defining attributes of the church.

Doctrine of the Church

Defining the Church

The English word “church” comes from a translation of the Greek word κυριακόν. Geerhardus Vos suggested that it “comes from the Greek κυριακόν…‘what is of the Lord,’ ‘what belongs to the Lord.’” In our English Bibles, however, the word ekklēsia (ἐκκλησία) has been translated “the church.” The word ekklēsia carries with it the idea of something or someone being “called out.” Those who have trusted in Jesus have been “called out” of the world by God. The word also carries with it the idea of being “gathered together.” On account of this, the English words “congregation” and “assembly” are translations of the Greek word ekklēsiaThe church is the assembly of the saints who have been redeemed and called out by God in order to be gathered together to worship Him. This definition covers the teaching of Scripture both in the Old and New Testament. In his dying speech, the first New Testament martyr, Stephen, spoke of Moses as the “one who was in the congregation (ἐκκλησία) in the wilderness” (Acts 7:38). The Apostle Paul wrote to the Corinthians over matters related to the Lord’s Supper, saying, ‘When you come together as a church (ἐκκλησίᾳ)…” (1 Cor. 11:18). From this word, the biblical meaning of “the church” is formed.

Doctrine of the Church: Biblical References

There are a number of titles Scripture employs in order to help us understand the nature of the church. In the Old Testament God addresses the sacred assembly (ἐκκλησία) by the name “Israel,” “the Daughter of Zion” (Ps. 9:4Is. 1:862:11Micah 4:8), “The Daughter of Jerusalem” (2 Kings 19:21Song of Songs 2:7Lam. 2:13Zeph. 3:14), “Jerusalem,” “Jacob” (Ps. 14:753:6Is. 9:810:2127:9Jer. 10:25), “Judah,” “Ephraim,” “Zion,” and “the City of God.” In the New Testament, He refers to the Church as “the body of Christ” (1 Cor. 12:27Eph. 4:12), “the bride of Christ,” “the people of God,” “the house of God” (Heb. 3:1-610:21); “the Temple” (1 Cor. 3:16-19Eph. 2:21), “the children of God” and “Israel” (Gal. 6:16). All of these names and analogies have their own specific meanings by which the various aspects of the life of God’s people is represented.

However, in he doctrine of the church, when we seek to distinguish between the different ways in which Scripture speaks of the Church, theologians have used the following four categories: the invisible church, the visible church, the church militant, and the church triumphant.

A biblical view of the church must rightly start with what we might call the invisible church. Eric Alexander has humorously noted, “the invisible church is not that group of people that are noticeably and regularly absent from worship on the Lord’s Day.” Rather, the invisible church is the body of believers who are mystically united to Jesus Christ. Viewed from this perspective, the Church is the totality of the elect on earth and in heaven—those who have been effectually called by God, have been redeemed by the blood of Jesus, have trusted in Jesus for the forgiveness of their sins, and are savingly united to Him by faith. This is what the Apostle has in mind when he speak of Christ loving the church and giving Himself for her (Eph. 5:22f).

However, the invisible church appears in time and space as a collective group of professing believers gathered together in a particular locale in order to worship God. Seen from this side, it is right for us speak of the visible church. It is to the visible church—with its God-appointed leaders—that the totality of biblical revelation is addressed (Phil. 1:1Rev. 1:4). The Old Testament was written to the Church-State of Israel. The New Testament epistles are addressed to particular visible churches throughout the world. For instance, the Apostle Paul wrote letters to the churches in Rome, Corinth, Galatia, Ephesus, Philippi, Colossae, and Thessalonica. In each of them, God addresses circumstances particular to the life of each local congregation. Each of these congregations consisted of a mixed multitude of professing believers—some of whom were savingly united to Jesus and some of whom are hypocritical in their profession. While the invisible church determines what the church is, there will always be “false sons in her pale.”

Derek Thomas has explained the biblical distinction between the visible church and the invisible church, when he writes,

“In the language of the Westminster Confession of Faith, the church comprises the “whole number of the elect, that have been, are, or shall be, gathered into one, under Christ the Head thereof” (25.1). This is otherwise known as the invisible church. In another sense, the church is the body of the faithful (1 Cor. 12:27Eph. 2:21–22Rev. 21:2, 9), consisting of those throughout the world who outwardly profess faith, together with their children (WCF 25.2). This is otherwise known as the visible church.” – (Derek Thomas, “Church”)

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