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In New Political Document, Catholic Bishops Emphasize Abortion Over Climate Change

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In New Political Document, Catholic Bishops Emphasize Abortion Over Climate Change

BALTIMORE (RNS) — Bishops at this year’s annual fall gathering of the U.S. Conference of Catholic Bishops struck a more even tone than at past gatherings, with prelates overseeing a less dramatic affair despite perceived tensions with Pope Francis and controversies involving the recent removal of a Texas bishop.

The four-day conference includes two days of public sessions, bookended by private meetings and worship services. The public portion kicked off Tuesday (Nov. 14) with customary remarks from Cardinal Christophe Pierre, the Vatican’s U.S. ambassador, who called on bishops to offer a unified front to the American people amid political polarization.

“While many secular leaders seem almost incapable of listening to each other and discerning a better way forward, we as Catholic bishops have something better to offer people: the hope and trust that come from being the sons and daughters of God,” Pierre said.

RELATED: Pope Francis To Join Other Clergy at First ‘Faith Pavilion’ at Climate Summit

He was followed by USCCB President Archbishop Timothy P. Broglio of the U.S. Archdiocese of the Military Services, who drew attention to plights facing Catholics and others around the world — including the ongoing violence in the Middle East.

“Our thoughts turn readily to the Holy Land, sacred to all three monotheistic religions,” Broglio said. “We recognize and defend the right of Israel to exist and to enjoy a place among the nations. At the same time we know that the Palestinians, who represent the majority of Christians in the Holy Land — while still being a minority — have a right to a land that is their own. The Holy See has long advocated for that right and we also plead for them.”

USCCB President Archbishop Timothy P. Broglio, center, presides over the annual fall gathering of the U.S. Conference of Catholic Bishops, Wednesday, Nov. 15, 2023, in Baltimore. (RNS photo/Jack Jenkins)

USCCB President Archbishop Timothy P. Broglio, center, presides over the annual fall gathering of the U.S. Conference of Catholic Bishops, Nov. 15, 2023, in Baltimore. (RNS photo/Jack Jenkins)

What followed was a conference filled with straightforward procedural votes, such as appointing bishops to various committees, voicing support for an effort to make John Henry Newman — who was canonized as a saint in 2019 — a Doctor of the Church and shifting the regional classifications of the Archdiocese of Las Vegas and the Diocese of Reno.

It was a largely subdued affair compared with recent years, when bishops wrangled with hot-button issues such as a Eucharistic document that was seen as a proxy debate over whether to grant Communion to Catholic politicians who support abortion rights.

The lack of drama belied the weekend’s controversy that preceded the gathering. On Saturday, Pope Francis removed Bishop Joseph Strickland, a firebrand conservative cleric, from his post as head of the Diocese of Tyler, Texas. His departure followed a private dressing-down of Strickland by Pierre at the 2021 bishops’ gathering and a formal Vatican investigation of the Texas bishop’s diocese earlier this summer.

RELATED: Environmental Faith Groups Laud Pope Francis’ New Climate Exhortation

While Strickland was technically able to attend the conference, he appeared only at events conducted outside the Baltimore hotel, telling reporters Pierre had asked him to stay away.

“Maybe it was the right decision. … I respected it,” Strickland said of his absence.

Inside, there were hints of political fights to come. The bishops approved a measure involving the USCCB’s “Faithful Citizenship” document, an issue-based voting guideline distributed during election years. Prelates overwhelmingly voted to include bulletin inserts and a new introductory letter for the document, which, among other things, declares that the “threat of abortion remains our pre-eminent priority.”

Nothing Compares to the Church

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Many years ago, I read of a pastor who boarded a plane in a pair of old blue jeans and a T-shirt, looking anything but ministerial. He sat down next to a well-dressed business guy who was reading a copy of the Wall Street Journal.

They exchanged the usual pleasantries, and then the pastor asked the man what he did for a living. With obvious pride, he said, “Oh, I’m in the figure salon business. We can change a woman’s self-concept by changing her body. It’s really a very profound, powerful thing.”

He was a fairly young guy, so the pastor asked him if he had been doing it for very long.

“No,” he said, “I just graduated from the University of Michigan’s School of Business, but they’ve already given me so much responsibility I hope to eventually manage the western part of the operation.”

“So you’re a national organization?”

And he said: “Oh, yes. We are the fastest growing company of our kind in the nation. It’s really good to be a part of an organization like that, don’t you think?”

The pastor nodded in approval.

Then came the inevitable question: “And what do you do?”

“It’s interesting,” the pastor said. “We actually have similar business interests. You’re in the body-changing business, and I’m in the personality-changing business. In my field, we apply basic theocratic principles to accomplish indigenous personality modification.”

The younger man had no idea what that meant, but he said, “You know, I’ve heard about that. Do you have an office here in the city?”

“Oh yes. We have many offices, up and down the state,” the minister replied. “In fact, we’re national; we have at least one office in every state of the union including Alaska and Hawaii.”

By this time, the guy was racking his brain trying to identify this huge company that he must have heard about or read about somewhere.

When God’s People Do Not Live in the Word, Bad Things Happen

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“But his delight is in the law of the Lord, and in that law doth he meditate day and night” (Psalm 1:2). The Lord never intended for His Word to collect dust on a table in your back bedroom. When God’s people do not live in the Word, bad things happen. People paid for your right to own a Bible in your own language with their very lives. What are you doing about that?

Christians who own numerous Bibles that they rarely open are thumbing their noses at the saints of old who paid the ultimate price. This hard-won treasure lies buried under the dust and detritus of your life.

The Lord’s plan calls for His people to live the Word and breathe His word, to read it and receive it inwardly, and to think about it regularly and practice it. He intended it to become part of the very marrow of their bones. Digest it. Assimilate it. Live it. And meditate upon it continually. He even told people to “eat this book.”

Several times throughout biblical history, God told His faithful prophet to consume the book containing His words (Jeremiah 15:16; Ezekiel 2:3; 3:1-3; Revelation 10:9). The idea was to get His Word inside, to digest it as surely as one takes in meat and vegetables for nourishment and sustenance, and to grow thereby.

3 Places Your Pastoral Skills Must Be at Least Average

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Over the last decade, the predominant and popular answer to the common question “Should I focus on leveraging my strengths or developing my weaknesses?” has been to place significantly more energy on strength development. Marcus Buckingham wasn’t the only one to advocate to focus on your strengths instead of spending time and energy correcting your weaknesses, but he helped popularize the idea in his best-selling and excellent book Now, Discover Your Strengths. For the most part, I agree. But there is one big caveat. You must be at least average in these important pastoral skills or those weaknesses will overshadow your strengths.

The longer I lead, the more leery I am of bringing people to the team who dismissively shrug off their weaknesses because their strengths are so pronounced. For example, the person who says, “I am a big picture guy, an idea guy, but that means I am not really good at the details” still needs to be able to answer email and knock out some tasks. The person who says, “I am a task-oriented leader; just load my plate with work and I knock it out, but people can get in my way at times” needs to be able to connect with the team relationally. One doesn’t have to be stellar in everything, but there is a bare minimum of pastoral skills in all of the critical things or one just cannot function on the team.

3 Places Your Pastoral Skills Must Be at Least Average

1. Relationships

You don’t have to be the one who “owns the room” or “woos people with your personality.” In fact, many great leaders are introverts. You can do your best thinking alone and prefer the clarity you find in solitude, but you must be able to relate to people. If you cannot converse with people, offer encouragement, and connect relationally, all of your other skills can be muted by poor emotional intelligence.

2. Communication

You don’t have to be an excellent speaker or writer. You can even hate public speaking. A highly effective leader on my team hates speaking from a stage and delegates that opportunity to others. But to lead others one of your pastoral skills must be to formulate thoughts and communicate them clearly to others. You must be at least average in this or it doesn’t matter how intelligent you are, how much experience you have, or how skilled you are in your discipline.

3. Organization

You don’t have to be an organizational guru, time management phenom, or administrative ninja. You can surely rely on people around you who excel in administration, but you must be able to execute what you say you will do. At minimum, you must be able to respond to emails and meet deadlines on assignments or you will slow everyone else down. A disorganized and unresponsive leader slows down the whole team.

Depending on the context, there are obviously other skills where leaders must be at least average. You won’t be deeply skilled in every aspect of your leadership, but if you don’t get relationships, communication, and organization to at least minimum, the skills you are strong in will be overshadowed.

 

This article appeared here.

Does God Have Favorites?

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We all have our favorites. Our favorite vacation. Our favorite fishing spots. Our favorite restaurant. Our favorite meal. Our favorite holiday. Our favorite ride at Disney World. Our favorite friend. Our favorite boss. Our favorite aunts and uncles. Our favorite cousin. Our favorite child. Does God have favorites?

As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. ~ Galatians 2:6

I can’t think of anyone that sits down with a piece of paper, or even a spreadsheet, and figures out what or who’s going to be their favorite. It doesn’t appear at the end of an experiment. It doesn’t just pop up at the end of a long calculation or formula.

Does God Have Favorites?

No, favorites are not from our minds, but from our hearts. We might think that they’re logical, but they’re not. We might be able to give lots of reasons why they are favorites. But at the end of the day, they are choices based on feelings and experiences.

For example, my favorite sandwich of all time is a shrimp salad sandwich on white bread with potato chips and a Pepsi. Now, I really like Italian subs (hoagies.) I like hot roast turkey sandwiches with lots of gravy. I also like hot corned beef on seeded rye with mustard too. The list could go on and on.

So, what makes a shrimp salad sandwich my favorite? Is it because I was born and raised in Baltimore? Is it because I read the recipe in a book? Did I win a contest for making the best shrimp salad sandwich?

It’s because a shrimp salad sandwich was the first meal Mary Ann and I had together as husband and wife. We left our wedding reception and stopped at a local joint for a shrimp salad sandwiches together. We sat across from one another in brand-new clothes, with a brand-new marriage license, and a brand-new life ahead of us. As we nibbled at our sandwiches, we looked into each other’s eyes, and we couldn’t stop smiling.

What Christmas Is All About: Charlie Brown Shares the Season’s Meaning

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What Christmas is all about plays a key role in the classic Peanuts story A Charlie Brown Christmas. The animated show clearly proclaims the birth of Jesus, our Savior. In the most well-known scene, Charlie Brown laments, “Isn’t there anyone who knows what Christmas is all about?” Then Linus recites Luke 2 before concluding, “That’s what Christmas is all about, Charlie Brown.”

At one time, most of America would have agreed with Linus. But times have changed.

A Pew Research poll found…

“Today, 66 percent say they believe Jesus was born to a virgin, down from 73 percent in 2014. Likewise, 68 percent of U.S. adults now say they believe that the wise men were guided by a star and brought gifts for baby Jesus, down from 75 percent.

And similar declines have occurred in the shares of Americans who believe that Jesus’ birth was heralded by an angel of the Lord and that Jesus was laid in a manger as an infant. Overall, 57 percent of Americans now believe in all four of these elements of the Christmas story, down from 65 percent in 2014.”

Beliefs About Christmas

A big reason for the decline is the rise of the religious “Nones.” These people are unaffiliated with any religion. The majority are in the younger generations, specifically Millennials. In addition to leaving organized religion and subsequently churches, many also leave behind the faith they grew up with. And that includes the Christmas story and what Christmas is all about.

So much has been written about Millennials. And while I, too, have my thoughts, this post really isn’t about that. Rather, I hope this encourages us to consider the generation we’re currently raising in light of this information.

What Christmas Is All About for Us

Let’s ask ourselves three questions:

1. Are we presenting the Christmas story as a fairy tale or a significant part of church history?

Our kids hear fairy tales all the time. In fairy tales (or superhero stories or fantasy stories), magical and impossible things happen. Things like a virgin giving birth to a baby and angels appearing in the sky.

How we describe Christmas matters. If we want children to understand that these events have been passed down from people who experienced them, from one generation of Christians to another, for more than 2,000 years, we have to share the events that way.

We have to tell kids no one made this story up or dreamed it. Actual people lived the events, told other people about them. Then those people recorded their accounts and shared them with us. That’s way, way different from a fairy tale. And it makes our God way, way bigger than a story.

An example is how we present the account. We tell it as though it actually happened on December 25. In the snow with a glowing Christmas tree. In the background of the cozy stable, with wise men by Mary’s side. Okay, this is a bit of an exaggeration. But you get the idea.

God coming to earth as a poor baby to an unwed mother, in a place where animals lived and first visited by outcasts of society is grand enough. Let’s tell kids what Mary told John, and John recorded for us, and what the disciples told Luke, and what he wrote it down for Theophilus and for all of us. Let’s give children the truth because it’s incredibly beautiful, raw and real. 

Man Pleads Guilty to Robbing ‘Bling Pastor’ Lamor Whitehead and His Wife

Lamor Whitehead
Screengrab via Instagram / @iambishopwhitehead

Bishop Lamor Whitehead of Leaders of Tomorrow International Church in Canarsie, New York, took to social media on Tuesday, Nov. 14, to share his gratefulness to his followers. After more than a year since he was robbed at gunpoint during a livestreamed sermon, one of the robbers has come forward and pleaded guilty.

“I participated in a robbery,” Say-Quan Pollack said in the plea hearing.

“People like these guys should be off the street,” Whitehead said about the robbers, adding that he thinks each of the accused should get the maximum sentence. “If they can rob a church, then they can harm anybody. Prison is established for a reason.”

A Guilty Plea—More Than a Year After Armed Robbers Stole Jewelry From Bishop Lamor Whitehead

Back in July 2022, three armed men were caught on the church’s livestream as they stole $1 million worth of jewelry from Bishop Whitehead and his wife. The bishop later offered a $50,000 reward for information leading to the arrest of the robbers.

When he first saw the men, Whitehead said, “I didn’t know if they wanted to shoot the church up or if they was just coming for a robbery.” While the event was traumatic, he was also grateful that the incident didn’t end in tragedy.

Law enforcement officers arrested two of the men—Juwan Anderson and Say-Quan Pollack. The third suspect fled. Anderson and Pollack were later indicted on charges of armed robbery.

Anderson pleaded not guilty and awaits his trial. According to Gothamist, the judge was expected to sentence one of the suspects, Say-Quan Pollack, after he entered a guilty plea.

“I participated in a robbery,” Pollack said during the plea hearing. “I took another person’s property with a threat.”

In a Facebook Live video, Whitehead addressed his friends, family, and congregants with the news of the guilty plea. “God is so amazing, y’all,” he said.

“I want everyone who’s been following me, following this story, and following my life…and seeing the ups, downs, ins, and outs that I had to go through [to see that] things are starting to be completed now,” Whitehead continued. “I want to thank everybody who has trusted the bishop…who has trusted the God in me even though when everyone ridiculed me and made up all of these theories of how I set the robbery up at my church.”

Whitehead appeared relieved as he shared, “One year later, we have a guilty plea.”

Speaking of Pollack, Whitehead said, “He pled guilty today. He pled guilty to coming into the church, robbing myself and my wife…with a gun.”

“He had to admit it in order for the judge to accept it,” Whitehead said. “So, we’re moving forward, y’all. God is amazing. When everyone turned their back on you, God is just amazing.”

Whitehead explained that as he heard the news of the guilty plea, he reflected on the events of that day back in July 2022. “I thank God for peace because this has been a very traumatizing time. As a leader, I watched the video [of the service] and thought I should have done something,” he said. “And then, I knew that I did the right thing. But, being a leader and a man, I just thought I could have done more.”

Flight Attendant Threatens To Remove Maverick City Music Singer for Impromptu Performance

Maverick City Music Bobbi Jones
Screengrab via Instagram @bobbi_storm

Gospel singer Bobbi Storm recently shared a video of herself in which she was nearly kicked off of a flight for singing her song, “We Can’t Forget Him,” while the fully-boarded plane was waiting to have a maintenance issue fixed.

Storm is a featured vocalist on Maverick City Music’s recent album, titledThe Maverick Way.” The singer, who shared that she quit her job in October 2022 to pursue a career in music, lends her vocals to two tracks on the album.

In the video, which was filmed by her seat-mate, Storm can be seen sharing her excitement with other passengers about the fact that Maverick City Music has been nominated for two Grammy Awards—an announcement that was just made this past Friday (Nov. 10). Maverick City Music has collected five Grammys and 11 nominations.

As Storm attempted to sing her song for the waiting passengers, a flight attendant promptly asked her to take her seat. The singer replied, “I’m charting right now on the Billboards. I’ll sit down, but the seatbelt sign is off.”

RELATED: ‘I Accidentally Posted an Inappropriate Photo of Myself’—Dante Bowe Denies Instagram Post Was ‘Sexual,’ Provides Details of Maverick City Music Split

After taking her seat, Storm said, “Watch me bless them.” She then continued telling the passengers in a loud voice that she used to sing on planes a long time ago and that she just found out that she was up for two Grammy Awards with Maverick City Music.

“I sing for the Lord and my song is out on all platforms. It’s called ‘We Can’t Forget Him,'” she added. “I want to share this with you guys. I wanted to do it when I first got on the plane. But I was like, you know, I haven’t done this in a while.”

That is when the flight attendant approached Storm at her seat and asked her to be quiet.

“But they’re enjoying it, so while we’re sitting here can I please—” Storm replied, but she was quickly interrupted by the flight attendant, who told her that he wasn’t “enjoying it. So I’m asking you, can you be quiet?”

Before answering, Storm asked if disobeying the flight attendant’s demands would result in her going to jail.

RELATED: Maverick City Music ‘Pauses’ Their Relationship With Grammy Award-Winning Singer Dante Bowe Due to His Behavior

“Are you willing and able to be quiet right now?” he asked, to which Storm replied, “I’m doing what the Lord is telling me to do.”

Steven Curtis Chapman ‘Can’t Imagine’ Ever Retiring From Music

steven curtis chapman
Steven Curtis and Mary Beth Chapman, Aug. 1, 2016. SCC Music, CC BY-SA 4.0, via Wikimedia Commons

Steven Curtis Chapman is not going to retire from playing music—ever. The highly-awarded Christian musician says that he expects to be playing music even when he is 95.

“The idea that I’d ever put my guitar in the case for the last time and go, ‘Well, you know, I’m retired’—I can’t imagine that,” Chapman said in an interview with Christian Headlines

Steven Curtis Chapman: ‘I Still Love It So Much’

Steven Curtis Chapman, who turns 61 on Nov. 21, has a career spanning over three decades that features collaborations with artists including Amy Grant, MercyMe, Casting Crowns, Tasha Cobbs Leonard, and CeCe Winans.

RELATED: CeCe Winans: This Is How God Led Me and My Husband to Plant a Church

Chapman has won five Grammy Awards and 59 Dove Awards, according to his website. Moreover, he has been nominated for 18 Grammy Awards, won an American Music Award, and has 10 RIAA-certified Gold or Platinum albums. With the release of his song, “Don’t Lose Heart,” Chapman recently celebrated having 50 No. 1 singles in his genre and is the first contemporary Christian artist to accomplish that feat.

“I’m completely blown away by the support for this song and for my music, even after so many years. To ever have a number one song at radio as an artist/songwriter is a dream come true, and to have fifty is simply unbelievable!” said Chapman in a statement. “This only happens because of an amazing team and a community of friends around me who have believed in the unbelievable. I’m grateful and humbled beyond words.”

In March, to celebrate achieving 50 No. 1 singles, Chapman began posting videos of himself on social media singing the choruses of each single, starting with “His Eyes,” his first No. 1 song from his 1988 album, “Real Life Conversations.”

Chapman and his wife, Mary Beth, who recently celebrated 39 years of marriage, have three biological children and three children by adoption. Their daughter, Maria Sue Chunxi, died in 2008, a tragedy Chapman has spoken about publicly. “It’s been 14 years of a journey with my family of grief and questions and confusion and anger and God are we going to survive this?” Chapman said in an “I Am Second” video in 2022. “How are we going to survive this?” 

“For a guy who’s a fixer, to ultimately face the most unfixable thing you could ever imagine as a parent, as a husband,” he continued, “How am I going to lead my family through this, knowing that most marriages and families don’t survive the loss of a child because grief and that kind of grief is so devastating?”

The Chapmans are outspoken proponents of adoption. Not only are they adoptive parents but they have also authored several books relating to the topic. In 2003, they founded Show Hope, “a nonprofit organization that helps restore the hope of a family to orphans.”

Man Fatally Stabbed at Virginia Church, Suspect in Custody

Apostolic Church International Ministry
Screengrab via NBC Washington

A 38-year-old man is dead following a stabbing incident that took place at an Alexandria, Virginia, area church on Sunday, Nov. 12. The suspect is currently in custody. 

Alexandria police were called to the scene of Apostolic Church International Ministry in the Del Ray neighborhood around 4:27 p.m. on Sunday, according to a press release. When they arrived, they found the victim, who died at the scene. The suspect had fled the scene. 

The suspect has been identified as 35-year-old Bisrat Shaga. The identity of the victim has not been disclosed. 

Police pursued Shaga, blocking off an area of the neighborhood surrounding the church. Shaga was apprehended at gunpoint at a gas station less than a mile away from the scene at 4:56 p.m., according to Alexandria Times

RELATED: Retired Pastor Who Is Accused of 1975 Murder of 8-Year-Old Girl Appears in Court; Defense Says Confession Was Coerced

Shaga, who does not have a permanent address, is facing a charge of malicious wounding. He has been assigned a public defender.

Earlier this year, Shaga was charged with assault and battery and property damage in a separate case. He has pleaded not guilty to both of those charges, which are misdemeanors. 

The arresting officer told NBC Washington that Shaga “has mental health issues…paranoia about social media.” Shaga reportedly told police that he was in danger of being assassinated and that someone was using “social media to tangle my legs.” 

Police reported that Shaga personally knew the victim from church.

Local residents expressed shock that a murder took place at a church in their neighborhood.

RELATED: SBC Pastor Found Dead After Apparent Suicide Days After Secret Life Exposed

“It’s a very safe neighborhood, so there’s kids walking around in the evening time, and it’s a very family-oriented neighborhood. So definitely nothing like this has ever happened,” one resident told NBC.

Natalie Runion: How Pastors Can Avoid Quitting Before God Has Called Them Out of Ministry

Natalie Runion
Photo courtesy of Natalie Runion

Natalie Runion is the founder of Raised to Stay, a ministry for those serving in the local church. Formerly on staff with New Life Church in Colorado Springs, Colorado, Natalie is a worship leader, songwriter, and sought after speaker. Her debut book is, “Raised to Stay: Persevering in Ministry When You Have a Million Reasons to Walk Away.” 

Other Ways To Listen to This Podcast With Natalie Runion

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Key Questions for Natalie Runion

-How does your book relate to your personal journey? 

-How can church leaders challenge their fellow church leaders well when they see unhealthy behavior? 

-Are there times when people should leave ministry, and if so, how can church leaders identify when that is? 

-How can church leaders proactively persevere in their ministry contexts?

Key Quotes From Natalie Runion

“When we hit church hurt, when it actually happened to us my senior year of high school, my entire life changed. I went from feeling protected, loved, wanted, to now feeling betrayed by the very institution that was supposed to protect me. And it changed my trajectory. I was supposed to go to a Christian college, ended up at a public university, really wrestling with my faith for the first time.”

“It’s hard for the church to have these conversations without wanting to defend the church.”

“We have to, as the church, be able to sit down and have these conversations about church hurt, church abuse, the things that we’re seeing, without being afraid of confronting some of the ways that we as a church have gotten it wrong.”

“Anything that’s contradictory to the Word of God that’s coming from church leaders, anything that’s causing us that to use Scripture to defend abusive behavior or narcissistic leadership, those are where those red flags start to go off.”

“I’ve been in adult ministry now for 20 years, and there has continued to be difficult seasons and bad leadership and abusive different leaders who have been over me.”

New Normal Settles for Churches Post-Pandemic

Photo credit: Vince Fleming / Unsplash

For two years now, almost every church in America has been holding in-person worship services, but not every pre-pandemic worshiper has returned.

The final Lifeway Research tracking data for U.S. Protestant churches’ COVID-19 recovery finds 100% (rounded to the nearest whole number) met in person in August 2023, capping off a rebound since the early months of the pandemic.

In March 2020, immediately prior to the widespread COVID-19 outbreak, 99% of congregations held in-person worship services. The next month, only 10% did so. By June 2020, most churches (70%) were physically gathering. That percentage continued to climb, reaching 87% by September 2020. Following a brief dip in January 2021 to 76%, almost all churches held in-person services in August of that year (98%) and January 2022 (97%). Last August, 100% (rounded) of congregations gathered in person for worship.

RELATED: The State of the Post-Pandemic Church

“During the height of the pandemic churches took very different approaches on whether and how to meet in person,” said Scott McConnell, executive director of Lifeway Research. “Two years ago, almost all churches that would reopen had done so.”

Attendance readjustments

While 100% of churches have returned, that’s not the case for everyone in the pews. But the vast majority are back. On average, churches have seen 9 in 10 churchgoers return. U.S. Protestant pastors report current attendance at 89% of their typical worship service crowds in early 2020, prior to the start of the pandemic. This is the high-water mark for churches attempting to recover pre-pandemic attendance levels.

In January 2021, 60% of pre-COVID churchgoers gathered in person with their congregations. By August of that year, that climbed to 73%. Last year, pastors estimated they were at 85% of their previous attendance.

Around 9 in 10 U.S. Protestant churchgoers (91%) told Lifeway Research in February 2021 that they planned to attend worship services at their church at least as much or more as they did prior to the pandemic once they felt COVID-19 was no longer an active threat. At 89% of their pre-pandemic attendance, churches seem to have reached most of those who expressed a desire to return.

Pandemic-related issues did not seem to be a major driving force of churchgoers changing congregations, according to a 2023 Lifeway Research study. Among regular churchgoers who have switched churches as an adult, just 14% mentioned COVID-19 issues as a factor.

“Some church switchers left due to disagreement over how COVID was handled at their church and others found a new church since theirs was closed for an extended period of time,” said McConnell. “But the vast majority of people have remained at their same church. In fact, most churchgoers who have changed churches as an adult arrived at their current church before the pandemic.”

RELATED: 10 Traits of Post-Pandemic Churches With Growing In-Person Attendance

Currently, 2 in 3 U.S. Protestant churches (67%) have fewer than 100 people for a typical worship service, including 30% who have fewer than 50. Around a quarter (26%) average between 100 and 249, while 7% have 250 or more.

Older pastors, those who are at least 65 years old, are the most likely to be leading the smallest congregations (47%). Those churches with fewer than 50 in attendance are more likely to be in the Northeast (36%) compared to the South (27%). Additionally, the smallest congregations are more likely to be Methodist (41%) or Presbyterian/Reformed (35%) compared to Baptist (23%).

Room to grow

While most churches declined during the pandemic, some congregations are reporting stability or even growth.

Fewer than 1 in 10 churches (8%) say their current attendance is less than 50% of what it was before the pandemic. Less than a quarter of congregations (23%) say they are between 50% and less than 70% of previous attendance. Around 3 in 10 (29%) report 70% to less than 90%. Another 17% say they are between 90% and 100%. Almost a quarter (23%) say their typical worship services today have more people than they did in early 2020.

Husband Sets Wife on Fire After Her Conversion

Photo credit: Yaoqi / Unsplash

Uganda (International Christian Concern) – Namwase first encountered Jesus on May 3 while her husband Kalele was away on a business trip. She began to regularly attend a small group where she learned the gospel. On October 17, however, Namwase returned from her small group to find that her husband had unexpectedly returned from his business. With the bag on her side holding a New Testament Bible that could not be hidden, Namwase feared her husband’s wrath, as he practiced a strict form of Islam. 

When he found her Bible, Kalele locked her in a room, stormed out, and returned with a container of gas. “He took some bedsheets, wrapped them around my body, and then took me out of the house. He forced me to lie down then he took the petrol and poured it on me. Then he took a matchbox, lit it, and the fire burned me up,” Namwase told Morning Star News. 

RELATED: Church Attack in Uganda Leaves One Dead

Namwase’s nine-year-old daughter ran to her neighbor’s house, alerting them to what was being done to her mother. Fortunately, Namwase was rescued and taken to a hospital where she was treated for numerous third-degree burns that covered much of her body. Namwase now worries for her three children, who range in age from four to nine, who were taken away from her and forced to live with their Muslim paternal grandmother. 

Namwase’s situation is like many others in Uganda, a country whose population is reportedly 82% Christian. Despite the Muslim population only making up 14% of the population, Uganda fights the forces of multiple radical Islamic terrorist groups including the Allied Democratic Forces (ADF) and the Islamic State of the Democratic Republic of the Congo. While the government does its best to defend against such forces, attacks from larger groups and interpersonal conflicts result in the death of Christians on a weekly basis. 

RELATED: Pastors Wounded in Separate Attacks in Uganda

We pray for the people of Uganda as they continue to face persecution from their peers and families. We praise God that he knows each of their dreams and fears and pray that he leads those who wish to inflict pain on others to a path of righteousness. We trust in the goodness of God.

This article originally appeared here.

In Bipartisan March for Israel, Crowd Rejects Cease-Fire, Demands Release of Hostages

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People attend the March for Israel rally, Nov. 14, 2023, on the National Mall in Washington. (AP Photo/Jacquelyn Martin)

WASHINGTON (RNS) — Thousands of U.S. Jews and their allies rallied for Israel on the National Mall Tuesday (Nov. 14), in one of the largest and most bipartisan D.C. marches in recent memory.

The March for Israel brought together between 100,000 and 200,000 demonstrators, according to organizers, who gathered in front of the U.S. Capitol in response to the Oct. 7 attack on Israel by Gaza militant group Hamas, which killed 1,200 people. Demonstrators and speakers loudly proclaimed their opposition to any cease-fire in Israel’s massive military counteroffensive and demanded that the estimated 240 hostages taken by Hamas be freed.

“No cease-fire,” the crowds shouted. Holding up posters of the hostages, they demanded, “Bring them home!” And pointing out the long history of antisemitism and persecution of Jews, culminating in the Holocaust, they chanted, “Never again!”

RELATED: ‘Is This Attack on Israel…A Fulfillment of Bible Prophecy?’—Pastor Greg Laurie Answers

The three-hour main event, against a backdrop of fluttering U.S. and Israeli flags, featured an array of top Democratic and Republican lawmakers sharing an open-air stage and even holding hands. Senate Majority Leader Chuck Schumer, newly minted House Speaker Mike Johnson and the House Democratic leader, Hakeem Jeffries, came together on the stage with Republican Sen. Joni Ernst of Iowa to declare that they have Israel’s back.

Several noted that they flew to Israel days after the Oct. 7 attack to comfort Israelis in their time of grief and said they will continue to rally for financial and moral assistance as the Israeli army mounts its ground attack on Hamas. 

“We stand with you and we will not rest until you get all the assistance you need,” said Schumer, who is Jewish, before leading the crowd in chants of “Am Yisrael Chai,” or “the people of Israel live.”

The march was intended as a response to numerous demonstrations across the country and the world — some led by Jews — calling for an end to Israel’s retaliatory strikes in Gaza, which have reportedly killed more than 11,000 Palestinians, leveled much of Gaza’s infrastructure and plunged the territory into a humanitarian crisis.

Just one day earlier, a group called Rabbis for Ceasefire convened outside the Capitol. Other Jewish activist organizations such as IfNotNow and Jewish Voice for Peace have demonstrated in New York City; Durham, North Carolina; and Philadelphia, among other places.

At the March for Israel, those pleas were roundly discredited. During his speech, Johnson, an evangelical Christian, declared calls for a cease-fire to be “outrageous.” The crowd erupted in response, with many spontaneously launching into one of the loudest chants of the day: “No cease-fire! No cease-fire!”

RELATED: ‘Israel Is at War’—Netanyahu on ‘Gruesome’ Surprise Attack by Hamas

Rally speakers for the most part avoided mention of Palestinians, Israel’s 56-year occupation of Palestinian land or its 16-year blockade of the Gaza Strip. Nor was there mention of Israel’s government leaders or of the failed peace solutions.

The rally was organized by the Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations, two of the largest and most centrist U.S. Jewish organizations.

In a bid to demonstrate pan-Israel support, organizers invited televangelist John Hagee, an ardent Christian Zionist, whose Christians United for Israel sends millions of dollars to Israel. Hagee made no bones of his Christian view that Israel is the fulfillment of God’s ultimate plan.

Church Switchers Identify Factors Behind Their Decision, Expect a Lot From New Congregation

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Most adult churchgoers in the United States don’t frequently switch churches. But if they make a congregational change, it’s likely they made a residential change first. And those who switch have high expectations for their new congregation.

Data from a recent Lifeway Research study of American Protestant adults who attend church at least twice a month and have attended more than one church as an adult provide pastors and church leaders with insights into the ins and outs of who’s going in or out of their church doors.

During the screening process, researchers found nearly half (47%) of Protestant churchgoers who attend church at least twice a month have only attended one church as adults. Among those who have regularly attended multiple churches, more than 4 in 5 (85%) have regularly attended fewer than six. Specifically, 63% have regularly attended two or three churches, and 22% have attended four or five.

Overall, church changes often follow a residential move. Three in 5 (60%) churchgoers who’ve switched churches say they decided to attend their current church due to a residential move.

RELATED: Church Switchers Highlight Reasons for Congregational Change

“Many churchgoers have or will change churches either because they want to or because they have to after moving to a new home,” said Scott McConnell, executive director of Lifeway Research. “It is helpful for church leaders to see how those looking for a new church conduct their search and the large number of things they feel are important in their new church.”

Many churchgoers who have switched churches as adults are still settling into their current churches, with half saying they began attending their current church five years ago or less (50%). Around 1 in 3 (34%) churchgoers who have switched churches have attended their current church for one to five years. And 16% have attended their current church for less than a year.

Navigating transition

Whether impacted by a residential move or not, 41% of those who have switched churches say they stopped attending church for more than three months between churches, up from 28% who said the same in 2006. Nearly half of churchgoers said they began actively searching for a new church after leaving their previous one (48%), and 21% said they do not recall actively searching for a church. But some began the search for a new church before leaving their previous one (31%).

With a variety of resources available to churchgoers looking for a new church, fewer church switchers today than in 2006 rely on in-person visits to churches (69% v. 83%), recommendations from family, friends, neighbors or colleagues (56% v. 64%) or a phonebook or local advertisements (10% v. 19%). And they are more likely today to rely on church websites (37%), social media sites (29%) or online search tools (27%) than they were in 2006 to rely on “Internet websites/online search tools” (21%).

Both those changing churches locally and those making residential moves rely heavily on in-person visits (71% v. 69%). Meanwhile, movers are more likely to use online resources including church websites (40% v. 31%), social media sites (32% v. 24%) and online search tools (30% v. 21%).

RELATED: Leaving Church – When Is It OK?

“Shopping for a new church is more of a hybrid search today, with most of those who are switching churches relying on both personal visits and referrals as well as electronic information and discussions,” McConnell said.

The Cheer Squad: How Fellow Runners Fuel Our Endurance

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Recently, my oldest son Chase ran 50.7 miles…on purpose.

To be entirely clear, he did not run this distance because anyone or anything was chasing him!

He did it for the challenge and fun.

His mother and I are ridiculously proud of him.

To run a race of this distance is to face physical and mental challenges with every bend in the road and with every stride that is taken.

When reflecting on his impressive feat of endurance, Chase mentioned that part of what fueled him was “meeting multiple people that helped me significantly by pushing me through some tough mental and physical stretches.”

What was it that carried him through the tough stretches?

The encouragement of other fellow runners.

Chase’s comment about fellow runners fueling him, got me thinking about the people in my life who have helped me push through the tough patches and continue in the race. The more I reflected on these people the more I came to realize that I could categorize these people in different ways.

The ‘Out of the Blue’ People

Out of the Blue People are individuals we encounter randomly, “out of the blue.” They could be someone walking by our table who compliments our beautiful family or a person we’ve never met who approaches us to offer a kind word. These are not people that you see with any consistency. Likely, you will not see them again, but their one comment provides a needed boost to keep running.

The ‘For a Season’ People

For a Season People show up in different chapters of our lives for a few months, maybe even a year or two.

I recall a person like this in my life when I was part of planting a church several years ago.  One day in particular I was exhausted and out of faith for the future.  Sitting with a friend from the community I shared my struggle. His words to me that day kept me going, “Chad, when you run out of faith you can borrow mine.” More than once in the following months I called this friend and asked to “borrow some faith” for the things that I was facing. This friend was a constant in that season, but I have not had contact with him in some time. For a season, we ran together.

What Does the Visual Layout of Our Churches Say About Worship?

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Children have a way of making you see things differently. We were flipping through the channels one Saturday when we came across a Coldplay concert. We were mesmerized. The visual layout was an open-air show, with tens of thousands of people lifting their hands and singing at the top of their lungs. My 5-year-old daughter, Norah, turned to me and asked, “Dad, are they worshipping?”

It’s a good question, isn’t it?

Had my children grown up attending rock concerts instead of church, they may have one day seen the visual layout of a large arena worship event and asked about the worship band, “Dad, are they entertaining?”

The merits and concerns of the many parallels between rock shows and modern worship services have been discussed at length in many other places, so I won’t attempt to tackle the subject as a whole here. For now, I just want to raise a question about the impact of our how our worship services appear. To put it simply:

What Does the Visual Layout of Our Churches Say About Worship?

In both a rock concert and a modern worship service the visual layout shows that a band takes center stage. Away with fancy pulpits (which once were a way of demonstrating the centrality of the Scriptures) and ornate altar tables (which once were a way of making Christ’s body and blood the centerpiece). Now the visual layout of most of our modern worship environments feature a drumset or a stack of amplifiers quite prominently. Nothing “wrong” with this. But let’s think for a moment about what it says:

– It says the musical presentation or performance dictates the layout of the stage.
– It says the worship leader must be seen by the people in order to lead them.
– It says the people need a person to visually direct their worship.

So far, no inherent problem (debatable, I know!).

Let’s compare this to John’s vision of heavenly worship in the bvook of Revelation. In the Revelation, the “worship leaders”—the ones who cast down their crowns and cry out night and day, “Holy, holy, holy”—surround the throne in a circular fashion. The One who sits on the Throne and the Lamb are the visual center of heavenly worship. The “worship leaders” are the closest circle of many concentric ones to the throne. But they all face inward toward the Father and the Son.

In our modern worship contexts, the eyes of the worshipper are drawn to the worship leader, who does his or her sincere best to deflect the attention away from themselves and to Christ. But our eyes can’t help themselves. We cannot see the Father and the Son, so we look at the worship leaders.

The early Christians understood the need for symbols, images, and icons to direct our worship to Christ. That is why the Bread and the Cup were placed front and center in many Christian places of worship (once they had places of worship!).

If you visit an Eastern Orthodox Church (pictured) or a Roman Catholic Church, your eyes will be drawn to the Altar Table. Yes, there are priests who “lead us in worship.” But, visually, they are not the center. The choir, when there is one, sings from the side “wings” of the church.

In many Protestant liturgical churches, the Gospel reading is done each week from the center of the room, with all the people standing, to symbolize that the words of Christ are the very center of our worship.

I suggest that the following is true:

Whenthe worship leader and the Object of our wroship occupy the same visualk space the worshipper is easily confused – consciously and subconsciously – about who the Center truly is.

I’ll share one small example of something we did at NewLifeSundayNight. Last year, during Lent, we turned all the chairs in the room to face the back wall. The band—and the stage—became effectively the back of the room. A simple wooden cross was placed against the wall that people were now facing. I preached by that cross without a stage. Think of all the things that visual layout communicated (at least, we pray it did!):

– It made the band “musical servants,” leading from behind the people.
– It made the people focus their eyes on the cross, and not the worship leaders.
– It  showed them that they, along with the pastor—the one proclaiming the Word of Christ—stood on level ground before the cross.

Imagine praying that God will speak through the visual layout sacred space, not in spite of it! Many people got tired of it after the first few Sundays, but many more thanked us for challenging the paradigm.

What are some ways we can make even the visual layout of our worship services communicate the centrality of Christ?

Why I Think Bivocational Ministry Is a Bad Idea When It Isn’t Necessary

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A new idea gaining some traction in vocational ministry these days is purposely choosing bivocational ministry when making that choice isn’t necessary.

I think that’s a bad idea. Let me share why I think bivocational ministry should be avoided when possible.

First, let’s deal with what I believe is a false premise for the new allure to bivocational ministry. The key argument for choosing to be a bivocational pastor is that it provides a greater evangelistic opportunity for the pastor by making new relationships in a secular setting. Of course, if a minister takes on a secular job, it would allow for a new opportunity to make relationships with non-Christians. However, a minister doesn’t have to take on a second job to find opportunities to connect with non-Christians. Opportunities for getting to know unbelievers can be made by engaging with people in the community in a variety of ways and settings without having to take on the responsibility of an additional form of employment.

Further, this idea tends to feed the mistaken notion that the pastor is the person in the church responsible for evangelism. The truth is, the pastor is as responsible for evangelism as are all the other members of his congregation! You wouldn’t expect the members of your church to take on the difficulty — and it is a burden! — of adding a second job just to increase opportunities for evangelism. In fact, while a minister carries out his own personal responsibility of being an ambassador for Christ, it IS his job to equip the congregation for ministry (Eph. 4:11-13), which includes equipping disciples of Jesus to be able to effectively share the Gospel with non-Christians. The idea of unnecessary bivocational ministry takes the focus off a minister’s key responsibility of equipping the saints to doing the evangelistic work himself; let’s keep the minister focused on equipping so that all of the members of the congregation will be trained to share the Gospel.

A key reason to avoid bivocational ministry when possible is the important issue of TIME. Every month, hundreds of pastors quit the ministry for a variety of reasons. Among those reasons is these men have “burned out” by not having enough time to do all that is demanded of them. Of course, too often too much is demanded of them, but I have never once met a minister who has said he has too much time on his hands! Quite the opposite is true — the constant mantra of those in ministry is one of not having enough time to do the things they need to do. To take on a second job means the time for doing so must be taken from somewhere else. That could mean that time given to vital needs will be reduced, such as …

Less time with God. Our leadership will never exceed the quality of our followership, yet ministers serving in full-time vocational ministry routinely say they lack opportunity for spending the time they really need for personal Bible study and prayer. Taking 15, 20, or more hours each week for a second job will likely lessen the time for personal spiritual disciplines. That will affect the minister’s own relationship with God, and the quality of leadership as a shepherd.

Less time with family. Another common complaint from full-time vocational ministers is a lack of time for family. Again, taking a chunk of time from what is currently available to give to a second job won’t help resolve the existing need for more time with family, it will compound it.

Less time for shepherding. Members of congregations today already complain they get little real interaction with their church leaders; by ministers adding a second job, they will get less.

Less time in important things that take time. Preparing good sermons takes time. Preparing Bible lessons takes time. Discipling new Christians takes time. Equipping the saints for ministry takes time. Providing spiritual counsel for the members of your congregation takes time. And carrying out your own evangelistic efforts takes time. All these things, and others, will lose time when a minister chooses to add a second job.

It’s one thing if a minister isn’t adequately supported by a church and must have a second job to appropriately provide for his family. But to take on a second job just to supposedly increase evangelistic opportunities for the individual minister will likely deepen existing challenges to ministry while creating new ones and reducing the overall quality of his ministry and his personal life. If a minister doesn’t know how to create connections with non-Christians while working in full-time vocational ministry, it would benefit him (and the church!) if he connects with a mature Christian who can teach him how to make new connections with people in everyday settings instead of doing something as radically problematic as taking on a second job just to meet a few people he otherwise wouldn’t have opportunity to meet.

That brings me to my last point. A second job offers the opportunity to make only a limited number of new acquaintances. Remaining unencumbered from a second job allows the minister to create relationships with people from a variety of settings if he only learns how to say hello to someone!

Today’s full-time vocational ministers will tell you shepherding a church and making time for family and a few friends is a challenging task. To think that being a husband and father, and shepherding a church, would be enhanced by adding an additional job that isn’t necessary for survival seems irrational, and perhaps even a little careless. I don’t question anyone’s good intentions for entertaining the idea of working bivocationally on purpose, but it most cases it will cause more problems than result in rewards.

A final thought on this subject – some ministers are pursuing bivocational ministry because their whole heart isn’t in being a minister. They have other interests, some held as passionately (if not more so) as their calling to shepherd the household of God. And so some men are trying to have it all — a life of holy callings and secular passions. Often in such cases, the minister would be more fruitful for the kingdom to work in the secular world full-time while living his life as a devoted Christian. To pursue something you have a greater passion for than ministering while taking up a paid, full-time minister position will often result in giving a church less than what they need from their minister.

I think those who serve in bivocational ministry out of necessity are remarkable men of faith who need all the support we can provide to them. But let’s not take away all the support they need to provide to their churches, their families, and their personal relationship with God by adding on an unnecessary second job that will require the redirection of a bulk of their time and attention.

This article originally appeared here.

Do Church Worship Bands Keep People From Singing?

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Worship music and church worship bands have won the Sunday morning song battle – there’s no question about that. Even in big traditional services, I’ve seen choirs in robes singing modern worship songs. (Admittedly, it looks strange to have a robed choir trying to be cool).

Make no mistake, I love worship music. My wife Kathleen and I often play it in the car driving around Los Angeles, and I listen to it from my phone on the road. But I also grew up before the worship music era. Back then I grew up playing the piano in church and signing classic hymns, so I have the perspective from both sides of the fence – and here’s what I’ve observed.

Do Church Worship Bands Keep People From Singing?

Worship music and church worship bands have given a platform to remarkable musicians in the church. I’m amazed at the skill level of many church singers and band members. And with more and more school music programs being dropped, church is becoming a powerful draw to young people interested in pursuing music. The Fender Guitar company recently released a study that confirms that one third of the guitars sold in America are sold to members of church worship bands.

Worship music has gained the respect of music lovers outside the church as well. Numerous worship albums have been recognized by The Grammy Awards, as well as received other secular honors. Whether they identify with the spiritual aspects or not, they recognize the high quality and excellence of many Christian artists.

It’s just good music. While I do have a beef with some simplistic songs (particularly those that repeat a single line 50 times or others that aren’t even scriptural), much in the genre is very engaging. Plus there’s a wide range of worship styles which makes it even more widely received and accepted.

But I do have one issue: The congregation doesn’t sing anymore.

In most churches today, the worship time has become a concert. People love the music, but they don’t know the words, and so they just watch. I visit churches pretty much for a living, and as I look around during the services, the vast numbers of the congregation are watching the stage and listening – not singing.

New Kinds of Churches Are the Hope of the Future

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Here are two news stories from different Anglican dioceses on opposite sides of the world. One story illustrated why new kinds of churches really are the hope of the future. It heartened me greatly.

New Kinds of Churches Are the Hope of the Future

PART ONE: DECLINE IN SYDNEY, AUSTRALIA

The first story wasn’t the one that heartened me. It was from the Diocese of Sydney entitled “Behind the decline in Church attendance”, and in it, Anglican priest, Antony Barraclough tried to make sense of the dropping rate of attendance at Sydney Anglican church services.

It caught my eye because even though falling religious affiliation is routinely reported across Australia, I often hear people holding up Sydney Anglicanism as a last bastion of growth and vitality.

Not so, it turns out.

Back in 2011, in an article entitled “Why Aren’t We Growing?”, Tony Payne reported that, based on weekly average service attendance data of all ages, Sydney Anglican congregations were barely growing at around 1.4% per annum. He then pointed out that the population of Sydney itself was growing at around 0.9%.

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