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Satanic ‘Bible Girl 666’ Shirt Featured in Target Pride Collection; Christians Call for Boycott

Target Pride Collection
Screengrab via Target.com

For over a century, Target stores have provided clothing, household items, and even groceries for households around the country. Through several store redesigns and trendier looks—including “prairie” dresses—Target has been at the center of customers’ opinions and criticisms. Just in time to celebrate Pride Month in June, its new Pride Collection brings a new round of public scrutiny and boycotts.

Target has experienced economic highs and lows over the last decade. Recent highlights of the retail giant include incorporating items from the Disney Store and Hearth & Hand with Magnolia. However, even the most loyal of fans are now questioning whether or not they will continue to shop at Target.

Controversy Over Target’s Pride Collection

Scarlett Johnson, who has been outspoken against gender ideology, is a school board candidate and leader among Moms for Liberty-Wisconsin. The organization is made up of “moms, dads, grandparents, and ordinary citizens on a mission to unite community members who are ready to get involved, be engaged, and stay informed on the issues that matter to parents, families, and children in Wisconsin.” Moms for Liberty is known for advocating on local levels nationwide against school curriculums that mention LGBTQ rights, race, critical race theory, and discrimination. Some chapters have successfully campaigned to ban dozens of books from school libraries.

Wisconsin Right Now, a media and news company, picked up some of Johnson’s recent tweets against Target and its new Pride Collection. The company said, “Wisconsin education activist Scarlett Johnson sent the topic viral with a series of tweets…@Target has declined to comment, and the brand has been collaborating with Abprallen for about a year.”

The brand, Abprallen, promotes a number of pride designs. One that isn’t sold in Target stores states, “Satan respects pronouns.”

Johnson said, “I hope Wisconsin residents think twice before they give @target their business.”

Some responded by simply tweeting a SpongeBob gif that read, “Nobody cares.”

It’s not just Christians and conservatives who are boycotting the retail chain. Gays Against Groomers is an “organization of gays against the sexualization, indoctrination, and medicalization of children under the guise of LGBTQIA+.” They tweeted strong opposition to the clothing and merchandise that is available to and targets children.

“We hope there are enough parents out there that will understand how wrong this is and show them that this garbage will not sell,” tweeted Gays Against Groomers.

Daily Wire reporter Megan Basham has also joined in the boycott. She tweeted, “My husband is not a boycott guy. Can’t remember him ever participating in one & he kind of smiles indulgently at my often short-lived attempts. He saw this Satanic pride gear today & w/ no prompting from me said, ‘We’re done with Target. This family doesn’t shop there anymore.’”

KY Church Ousted From SBC Claims To Be ‘More Southern Baptist’ Than Most Ahead of Appeal

Fern Creek Baptist Church
Screengrab via Facebook @FCBCLouisville

In February, the Executive Committee of the Southern Baptist Convention announced that six churches had been deemed “no longer in friendly cooperation” with the denomination and would be disfellowshipped. 

Three of those churches are appealing the decision. The leadership of one ousted church has gone as far as to say that their congregation is “more Southern Baptist than the average Southern Baptist church.”

The highest profile church to be disfellowshipped was Saddleback Church in Lake Forest, California, which had been the SBC’s largest congregation. The decision to oust Saddleback came in light of the fact that when Andy Wood was installed as founding pastor Rick Warren’s successor, Wood’s wife Stacie assumed the role of teaching pastor and now regularly preaches at the church’s weekend services. 

Of the six churches that were disfellowshipped, five were ousted for awarding the title of pastor to women, something at odds with the denomination’s unifying statement of belief, the Baptist Faith and Message (BFM). Though the SBC has long claimed to be “non-creedal,” cooperation with the denomination is contingent upon a church having a “faith and practice that closely aligns with” the BFM. 

Following the ouster announcement, New Faith Mission Ministry in Griffin, Georgia, one of the woman-led churches that had been disfellowshipped, expressed shock that they had been deemed no longer in friendly cooperation with the SBC—mostly because they never claimed to be affiliated with the denomination to begin with. 

RELATED: Saddleback’s Andy Wood Explains Female Teaching Pastors Are Biblical, Female Elders Are Not

Conversely, Saddleback Church has filed to appeal the decision, setting up a dramatic appearance from Rick Warren at the denomination’s annual meeting for the second year in a row. 

The other churches that have appealed are Freedom Church in Vero Beach, Florida, which was disfellowshipped for failing to resolve concerns pertaining to an abuse allegation, and Fern Creek Baptist Church, the senior pastor of which is a woman.

Rev. Linda Popham, who leads the church of roughly 150 located in Fern Creek, Kentucky, has served the congregation since 1983. She was appointed the church’s lead pastor in 1993, following a three-year tenure as interim pastor. 

RELATED: Rick Warren Tells ChurchLeaders 5 Reasons Why Saddleback Is Challenging SBC Removal

Popham is a graduate of the Southern Baptist Theological Seminary, the SBC’s flagship school, which is located roughly 10 miles north of her church. Notably, she was installed as Fern Creek’s pastor seven years before the denomination amended the BFM to specify that “the office of pastor is limited to men as qualified by Scripture.”

Popham has disagreed with the updated language since it was adopted in 2000. 

Christian Songwriter Megan Danielle Comes in Second Place on ‘American Idol’ Season 21

Megan Danielle
Screengrab via YouTube @American Idol

On Sunday’s three-hour finale of “American Idol,” 18-year-old Hawaii native Iam Tongi was crowned the season 21 champion. Outspoken Christian Megan Danielle, a 21-year-old from Georgia, placed second.

Tongi, who graduates from high school next month, won a recording contract and a $250,000 cash prize. The teen won judges’ hearts during his audition, when he sang James Blunt’s song “Monsters” in honor of his recently deceased father.

On Sunday’s finale, Blunt and an emotional Tongi sang “Monsters” together. Both men’s fathers suffered from kidney failure, and Tongi’s dad died in December 2021.

‘Idol’ Winner Iam Tongi, a Latter-Day Saint, Also Sings Hymns

During his run on “American Idol,” Tongi has shared his LDS faith in social media posts. He cited a quote from the LDS president and also posted videos of himself singing church hymns. One duet of “Amazing Grace” is filmed in front of the LDS temple in Oakland, California.

Tongi dedicated many of his “Idol” performances to his father, Rodney Tongi, who had encouraged him to audition for the show. After Tongi’s unsuccessful first attempt, his father pushed him “to work on your music.”

Tongi admitted that although his father wasn’t a saint, he was loving and truthful. The teen said he gets emotional while performing because he can hear his father singing. “I can hear his harmony,” Tongi said. “Through my music, he’ll always be with me.” Tongi’s newest single is “I’ll Be Seeing You.”

Tongi moved to Washington state a few years ago but expressed gratitude for all the support from his home state and from fellow Polynesians. The musician said he’s heard from many fans who resonate with his story of love and loss. “It makes me feel good about myself because I’m helping out someone else,” Tongi said. “But also, my dad’s helping them. It’s my story between me and my dad. … I already know he’s up there, telling everyone.”

Outspoken Christian Megan Danielle Places Second

After finalist Colin Stough was eliminated midway through Sunday’s finale, the competition was between Tongi and Megan Danielle. Throughout this season of “Idol,” Danielle has spoken often about her faith in Jesus. As she performed Lauren Daigle’s “You Say” during her audition, the Christian singer walked into the room and sang with her.

Danielle sang other faith-based songs throughout the competition. On Sunday’s finale, her performances included “God Whispered Your Name” by Keith Urban and her original song “Dream Girl.”

Religious Broadcasters Seek To Reverse California Law Aimed At Quelling Online Hate Speech

National Religious Broadcasters
California state outline, left, and the National Religious Broadcasters logo, right. Courtesy images

(RNS) — The National Religious Broadcasters, an association of Christian media outlets, has joined a lawsuit seeking to block a California law that requires social media companies to publish their policies on removing hate speech from their platforms.

“In an environment where much religious viewpoint expression is considered ‘controversial’ speech, NRB is acting to stop the weaponization of new laws against Christian communicators,” said Troy Miller, the NRB’s president and chief executive officer, in a statement.

Signing AB 587 last September, Gov. Gavin Newsom said in a statement that “California will not stand by as social media is weaponized to spread hate and disinformation that threaten our communities and foundational values as a country.”

Under the law, companies must disclose in detail how they remove content, including hate speech, disinformation, extremism, harassment and foreign political interference. They are also required to submit terms of service reports to the state attorney general by Jan. 1, 2024. Fines for noncompliance were set at up to $15,000 per violation per day.

RELATED: John Cooper, Eric Metaxas, Allie Beth Stuckey, and Darrell Harrison Discuss ‘Engaging a Hostile Culture’ at NRB

Internet freedom and tech lobbying organizations, as well as the California Chamber of Commerce, have opposed the bill since it was introduced by Democratic Assemblyman Jesse Gabriel.

But faith-based and culturally conservative groups have also objected to the law. In adding its name to the lawsuit, NRB joins the Babylon Bee, a conservative-leaning satirical site, and Tim Pool, a conservative podcaster who has been labeled a bigot by Media Matters.

NRB said this law affects its members “by having their speech repressed,” adding that by having to directly comply with the statute, members “would become agents of the state for First Amendment suppression.”

“This is something that NRB is unwilling to allow,” the statement read.

NRB was formed in 1944 in response to the major radio networks adopting regulations that barred the purchase of airtime for religious broadcasting, “which resulted in the networks effectively banning all evangelical Christian radio broadcasters,” according to the lawsuit.

The suit states that NRB was “instrumental in securing outlets for evangelical Christian broadcasters and overturning the ban,” and that “NRB continues its work to protect the free speech rights of its members by advocating those rights in governmental, corporate, and media sectors.”

NRB also claims that hundreds of its members use social media platforms, such as Facebook, YouTube and Twitter, to connect with their audiences. NRB members also operate social media platforms.

NRB member Salem Media Group owns GodTube.com and TeacherTube.com, both of which allow users to create public profiles, subscribe to other users’ channels and post video content, according to the suit. GodTube and TeacherTube have users in California.

The Anti-Defamation League and other groups advocated for this law, saying the measure would be key to combatting online hate speech.

The Associated Press contributed to this report.

This article originally appeared here

Extending a Financial Lifeline, Episcopal Church Credit Union Launches in the Bronx

Photo credit: Gabrielle Henderson / Unsplash

NEW YORK (RNS) — Nine years ago, when New York’s Episcopal bishop, the Rt. Rev. Andrew Dietsche, invited the Rev. Winnie Varghese to chair the diocese’s social concerns committee, she agreed — on the condition that she could found a credit union.

Varghese had attended seminary in the Diocese of Los Angeles when leaders there established a credit union after civil unrest and market crashes in the 1990s had contributed to economic hardship in the city. She saw how credit unions, which are non-profits owned and indirectly governed by those who bank with them, offer higher savings rates, lower interest on loans and easier access to credit.

A decade earlier, in 2003 and 2004, church leaders had discussed the idea but ultimately decided it wasn’t feasible. The diocese instead continued offering short-term loans to people in the community.

RELATED: 5 Mistakes Pastors Make with Church Finances

“That was really useful in our migrant communities and in poor communities,” Varghese told Religion News Service. “But you can imagine the limitations of that. You’re trying to get money together in this pool, and then, you know, none of us wants to have to enforce loan management from a committee in a church towards vulnerable people.”

Varghese, who also became director of community outreach at Trinity Church Wall Street, the historic church in Manhattan’s financial district, revived the credit union idea, enlisting her parish and the diocese in the cause.

Last November, the Episcopal Federal Credit Union received its federal charter, with initial capital of half a million dollars, half of it contributed by the diocese and half from Trinity Wall Street. The first accounts were opened Thursday (May 18) at a ceremony and press conference held at St. James Terrace, a new affordable-housing complex set to open this summer next to St. James Episcopal Church in the Bronx.

“The credit union will organize our resources to recognize God’s abundance, to share it with our communities and make a difference in the world,” said the Rev. Matthew Heyd. Heyd, who will be consecrated a bishop on Saturday and succeed Dietsch next year, worked closely with Varghese to develop the credit union and has made “economic justice” a focus of his leadership.

The Rev. Winnie Varghese speaks during a press conference at St. James Terrace, Thursday, May 18, 2023, in the Bronx, New York. Photo by Meagan Saliashvili

The Rev. Winnie Varghese speaks during a press conference at St. James Terrace, Thursday, May 18, 2023, in the Bronx, New York. Photo by Meagan Saliashvili

Sam Brownell, the founder of CUCollaborate, a consultancy that aims to help credit unions “beat banks,” said credit unions help “ensure its customers, or in their case, member owners, are not only treated fairly but actually receive below-market pricing.”

Brownell grew up attending Trinity Church Boston, a landmark Episcopal church on the city’s Copley Square.

“Part of Jesus’ teachings that resonated the most with me was the imperative to care for vulnerable and marginalized individuals,” he said. “Credit unions do this every day.”

RELATED: Four Key Safeguards to Make Sure Your Church Finances Stand Up Under Scrutiny

About 7 million U.S. households do not have a bank account, according to the most recent federal data. In New York City, 11.2% of households have no bank account, according to city government data from 2017. The highest concentration of unbanked people lives in the Bronx, and most of those are low-income and minorities. Another 21.8% have a bank account but use alternative financial products for some banking needs, which tend to incur higher fees.

A New Convert’s Guide to Christianese

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Congratulations on getting saved! Now that you’re a Christian, there are a few things you really should know. First, you must listen to the songs “Secret Ambition” and “Jesus Freak.” These two songs will come up a lot in conversations, and have the potential to make you a lot of friends. Familiarize yourself with them. Be ready to lip sync to them on demand. Second, get used to drinking awful coffee. Since the very first meetings in Jerusalem, Christians have insisted on drinking coffee that tastes like scalding hot paint thinner. It is one of the trials and tribulations we must endure. Finally, learn Christianese – Christian code words. What you may not have realized is we have our own special code language. If you’re going to communicate with other Christians, you need to memorize our code words and their definitions. What exactly are these code words? I’m glad you asked. What follows is a guide to understanding Christianese. Think of this as the Rosetta of the Christian world.

Terms and Definitions of Christianese

Story

Most people think of a story as something contained within a book. Oh how wrong they are! All of us have a story, and each of our stories is important. Your story (also called “Journey” or “Road”) includes: all your life experiences, the most recent book you’ve read, your friends (even though they have their own stories, they’re also part of your story), your Moleskine journal (in which you record thoughts about your story), that one mission trip that was a defining moment in your story, and the existential crisis you had in college (the dark part of your story). Get used to referring to every experience as being a part of your “story.”

Traveling Mercies

Contrary to popular opinion, “Traveling Mercies” is not the name of a Rich Mullins cover band. Rather, traveling mercies refers to divine mercies, which, oddly enough, can only be found on highways and in airplanes. No matter how much you ask, you simply cannot get traveling mercies for a trip to the grocery store. Regular mercies covers that. However, if you fail to ask for traveling mercies prior to a long trip (not to be confused with “Journey”), there is a 95 percent chance your car engine will catch on fire.

Echo

You’re in a prayer meeting, it’s your turn to pray and your mind goes blank! What do you do? Don’t panic. You simply “echo” what the person before you prayed. To echo another person’s prayer, simply take their exact words, add the word “just” to the beginning and add the words “really asking this” to the end. This simple tactic will rescue you out of every prayer jam (not to be confused with a Prayer Jam, which is praying to hip-hop music).

Do Life

Christians don’t simply live life. No sir, in Christianese, we “do life!” And don’t you DARE confuse the two. Living life is boring and shallow, while doing life involves thrilling, exciting, awesome things, like Wednesday night Bible studies.

In This Place

This is a phrase included in many of our prayers as a way of making sure God knows exactly where we are located. We want God to bless us, in this place. We don’t want him to accidentally fire his blessings into the church down the street, so we alert him to our precise location. Think of this as the GPS of Christianese.

Authenticity

Ahh yes, authenticity, the Bigfoot of Christianity. Everyone talks about it and searches for it, but no one has ever actually seen it. I suspect this is what Bono (our favorite maybe-Christian) was referencing when he discussed not being able to find what he was looking for. It is essential that you always be looking for new ways to be authentic, regardless of whether you actually know what authenticity is. There is a theory that authenticity can be achieved by drinking coffee out of a Mason jar, but that theory has not been definitively proved yet.

How to Evaluate Worship at Your Church

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Some worship leaders don’t consider evaluating their worship services until they receive complaints about something they are or aren’t doing or singing. Consequently, their responses are usually defensive rather than evaluative. A preemptive strike is an action that is intentionally initiated to keep another inevitable action from occurring. To evaluate worship — from the inside — is preventive and proactive in order to deter a more unfavorable action or attack from transpiring.

Evaluation is already occurring in the halls and parking lots. So why wouldn’t we want to preempt those conversations with a process that encourages worship renewal instead of just as a response to worship conflict?

4 Current Realities That Challenge Meaningful Relationships

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The human soul longs for intimacy and connection, yet genuine community seems to become more and more difficult to attain. Why might this be true?

There are a number of factors we could address, but let me share something I hear nearly every day.

I don’t have enough time” is the most common statement I hear leaders say.

(I say it too.)

But the truth is, we all have the same amount of time. It’s really about the decisions we make about how to use that time, and under pressure, that’s not easy. What often suffers is time for relationships.

I recently asked a pastor to tell me his story. The story of his life. He looked at me with uncertainty. Not like he didn’t know his story, but more like he was caught off guard because no one had ever asked him to tell more than the three-minute version. When I told him I wasn’t in a hurry and I wanted the unabridged version, it seemed as though he was just presented with a sacred opportunity.

The demands of ministry can cause leaders to forfeit genuine community, and inadvertently drift toward isolation. It’s not intentional, but it seems to come with the territory. What is the path toward a healthier lifestyle?

Again, there many issues and they are complex, so perhaps it’s best to start with the foundation.

We all have a deep soul level need:

  • To be seen and valued – to be noticed as an individual of worth and value is core to our self-esteem and ability to give ourselves to others.
  • To connect and be in community – to experience human connection at a heart level and be in genuine relationship with others establishes a baseline for healthy human interaction.
  • To be known and loved – to be known as the real you and be fully accepted, and receive the most profound gift of all, to be loved unconditionally, is truly lifegiving.

We intuitively know these things to be true, but find it challenging to consistently live them out.

Why is that?

Some of the larger issues are things like the basic human condition, the fears and insecurities we face, and the pressures life presents.

But let’s break that down to a few of the more current and practical realities that cause relationships to suffer.

And also provide insights to healthier and more enjoyable relationships.

4 Current Realities That Challenge Meaningful Relationships

1. The Tension Between the Speed of Life and the Speed of Love

The speed of life demands that we keep up. The speed of love requires that we slow down. These two realties carry a tension to manage. Which one do you surrender to most?

Leaders have to keep up. In fact, we actually need to stay out front in order to set the pace. We are also responsible to make progress. Yet, Jesus modeled the greatest of these things is love, and for that, we must slow down.

For example:

  • Leading any organization to realize their mission requires the speed of life.
  • Playing with your children and grandchildren requires the speed of love.

However, the danger in these two statements is they paint a simplistic perspective.

Life doesn’t allow itself to be neatly compartmentalized. The challenging art is how to blend both the speed of life and the speed of love in our daily, weekly, and monthly rhythms.

5 Spiritual Dangers of Skipping Church

missing church
Photo by Alex Moiseev via Unsplash

I read recently that my denomination, the Southern Baptist Convention, has a total of 16 million members, but on a typical Sunday, only 6 million of those members attend their local church’s corporate worship gathering. Considering the importance and necessity of corporate worship for the Christian, this is a very discouraging statistic. Not only is it disheartening, but it is also spiritually dangerous for those who profess Christ, but regularly end up missing church.

Dangers of Regularly Missing Church

Below, I want to list some reasons and explain why missing church is a really bad idea. [1]

1. You will miss out on God’s primary design for your spiritual growth and well-being.

The central aspect of corporate worship is the preaching of God’s Word. The proclamation of Scriptures is God’s primary means for a disciple of Jesus to grow in spiritual maturity. When a professing Christian misses church they are missing God’s prescribed process for spiritual growth.

2. You disobey God.

Corporate worship is not optional for the Christian, according to the Bible. Hebrews 10:24-25 makes this clear:

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some…”

Author and pastor, Greg Gilbert comments on this passage, “At the very least, therefore, we have to say that, for every Christian, attendance at church gatherings is not optional. The author of Hebrews—and therefore the Holy Spirit himself—commands Christians to be present when the believers to whom he or she belongs gather.”

At my church, we reflect this biblical command in our church covenant, which states:

“We commit, therefore, by the aid of the Holy Spirit to…continue meeting together regularly [and] work together for the continuance of a faithful evangelical ministry in this church, as we sustain its worship, ordinances, discipline and doctrines.”

God’s people ought to strive to keep God’s commands. One of his commands is meeting together regularly for corporate worship.

3. You make a statement to the world that God is not worthy of worship.

What we spend our time on shows what we truly value. If you miss church in order to sleep in or to attend a sporting activity, what does this say about the worth you ascribe to God? Replacing your church’s regularly scheduled worship time with some other activity demonstrates that God is not actually worthy of our worship; something else is. Unfortunately, this is the attitude and conduct of unbelievers, not God’s people.

Father’s Day Devotional Ideas: Crowned as Heavenly Heirs of God

Father's Day devotional ideas
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Need Father’s Day devotional ideas? Here’s one that children in your Sunday school classes and children’s church will love!

Use this fun Father’s Day devotion to help kids celebrate dads and recognize our heavenly Father. Children can take the craft home for dad or a special man in their life.

You’ll need:

  • a Bible
  • two 2 x 24-inch strips of yellow construction paper per child (If children are younger, tape the ends of two paper strips together ahead of time to form a crown.)
  • shiny stickers
  • markers

Scripture: Galatians 4:4-7

Father’s Day Devotional Ideas: Fit for a King!

Before class, make a sample crown.

Ask:

  • What kind of father might wear a crown like this?
  • What would it be like to have a king for a dad?

Say: The Bible tells us something important about our heavenly Father. (Read the Scripture.) According to these verses, who is our heavenly Father?

Ask:

  • How are our fathers and the special men in our lives here on earth like our heavenly Father?

Distribute the supplies to create the crown and the shiny stickers. Say: Let’s make a special crown for our father or a special man in our life here on earth. Put a sticker “jewel” on this crown and finish the sentence, “I love you because you’re…” You might say, “I love you because you’re kind.”

‘Above All, He Loved Jesus’—Ministry Leaders Pay Tribute to Dr. Timothy Keller

timothy Keller
Frank Licorice, CC BY-SA 2.0, via Wikimedia Commons

Believers and church leaders are honoring Dr. Timothy Keller, who passed away Friday morning at age 72 following a battle with pancreatic cancer. Outreach Magazine editor-in-chief, Dr. Ed Stetzer, said Keller’s death felt like losing a “spiritual father.” 

“Sad to hear @TimKellerNYC has died,” said Stetzer. “It feels like the loss of a father to so many of us.”

RELATED: Pastor Tim Keller Dies at 72 After Battling Pancreatic Cancer

Dr. Timothy Keller’s Impact Was Profound

Tim Keller is the founding pastor of Redeemer Presbyterian Church in New York City and the author of numerous books, including “The Reason for God: Belief in an Age of Skepticism,” “The Prodigal God: Recovering the Heart of the Christian Faith,” and “The Meaning of Marriage: Facing the Complexities of Commitment with the Wisdom of God.” His latest book, “Forgive: Why Should I and How Can I?” was published on Nov. 1, 2022.

Keller, who cofounded The Gospel Coalition (TGC) with D.A. Carson, was known for valuing winsomeness in expressing his beliefs, a characteristic that came under criticism in the past year. TGC recently announced the launch of The Keller Center for Cultural Apologetics, which aims to help “Christians share the truth, goodness, and beauty of the gospel as the only hope that fulfills our deepest longings.”

“Two years ago I had the honor of interviewing Tim Keller on the topic of hope after his stage four cancer diagnosis,” Outreach Magazine editor-at-large Paul J. Pastor tweeted Thursday. “I would like to share our conversation again.”

In the interview, titled “Timothy Keller: Becoming Stewards of Hope—Part 1,” Keller said, “If I am sure of the resurrection, then basically, I am OK. I can handle anything that life—or death—throws at me.”

timothy keller
Photo courtesy of Outreach Magazine

Keller was diagnosed with pancreatic cancer in 2020 and during that time pursued various treatments, including chemotherapy. He was in and out of the hospital this week, and on Thursday his son, Michael, announced that Keller would be receiving hospice care. Michael said that some of his father’s final words Friday morning were, “There is no downside for me leaving, not in the slightest.”

“It feels a bit like a great light has slipped beyond the horizon,” said Trevin Wax, Vice President of Research and Resource Development at the North American Mission Board. “It’s a sunset that has long been coming, and yet it still feels strangely sudden.”

Hip hop artist Lecrae responded to the news of Keller receiving hospice, saying, “True story I’ve only been star struck by Michael Jordan, Jay-Z, and Tim Keller. There are things he’s shared that have changed me forever.”

Collin Hansen, TGC’s vice president of content, called Keller his “hero.” “Tim’s death leaves a void I can never fill,” said Hansen. “I’ll miss his encouragement. I’ll miss his teaching. I’ll miss the books he never got to write. I’ll miss his friendship, the long conversations about anything and everything in ministry.”

CCM artist Steven Curtis Chapman posted a video of himself singing part of his song, “With Hope,” in tribute to Keller. “Today, while so many grieve the loss of this incredibly brilliant teacher and faithful shepherd and pastor,” said Chapman, “please join me in praying for comfort and peace for his wife and family…as Tim is now dancing joyfully with the Jesus he so deeply loved and helped me come to know and love so much better while on this side of the veil.” 

Alabama Pastor Harry Reeder, 75, Dies in Car Accident

Harry Reeder
Screenshot from YouTube / @briarwoodpresbyterianchurch

Tributes are pouring in for the Rev. Harry L. Reeder III, who was killed in a car crash in Alabama on May 18. The longtime senior pastor of Briarwood Presbyterian Church in Birmingham was on his way home from speaking at a legislative prayer service in Montgomery.

Reeder had led Briarwood since 1999, after the retirement of the Rev. Frank Barker, a founder of the Presbyterian Church in America (PCA). Reeder, 75, also wrote several books and hosted the podcast “Today in Perspective.” He is survived by his wife, Cindy, three children, and nine grandchildren.

Church, State Leaders Mourn Pastor Harry Reeder 

Authorities in Shelby County, Alabama, said Harry Reeder’s vehicle crashed into the back of a dump truck that had stopped to make a turn. Reeder died at the scene; the truck driver wasn’t injured.

In a statement shared with congregants, Briarwood Executive Pastor Bruce Stallings wrote that “our Lord has called Pastor Reeder home through a car accident.” He requested prayers for the family as well as for the church staff and church family “as we all grieve this tremendous loss together.”

Stallings added, “But we do not grieve without hope because we know our pastor is with His Savior and has been received by grace with ‘Well done My good and faithful servant.’”

Greg Davis, radio host and director of Alabama Citizens Action Program (ALCAP), expressed shock and devastation at the news. On Facebook, he explained that in January, Reeder “accepted my invitation to speak on May 18th to legislators at the ALCAP … prayer breakfast in Montgomery. He graciously accepted with nothing to gain for himself. He only came from a desire to impact legislators with the gospel and to be with [State] Senator Dan Roberts for Alabama.” Davis added, “Only God knew it would be [Reeder’s] last message as he never made it home…We hurt for his family and the church but Harry is now truly home.”

Sen. Roberts serves as an elder at Briarwood. After Reeder’s death, Roberts told Dr. Albert Mohler, president of Southern Baptist Theological Seminary, that Harry was “a leader who intentionally focused on the development of other leaders” and who “loved to see the church flourish.” Roberts added that his longtime friend was “the ultimate pastor-teacher whose love for the Church of the Lord Jesus Christ was obvious to all who spent time with him.”

On the floor of the Alabama State Senate Thursday afternoon, President Pro Tempore Greg Reed shared the news about Reeder’s death. Congressman Gary Palmer posted a tribute to Reeder, who was his pastor as well as “a dear friend, mentor, and a man who understood and exemplified Godly leadership.”

In a May 19 article, Mohler wrote that Reeder was “a titanic figure in his denomination, the Presbyterian Church in America, and his influence reached far beyond.” He concluded by writing, “All Christians should pause to thank God for the example of a godly pastor. God’s provision of such a pastor is no small thing, and we dare not fail to take note of his passing.”

The previous day, after the tragic news broke, Mohler tweeted that Reeder had been “a stalwart for the faith and a genuinely gracious man.” Ed Stetzer, Outreach Magazine editor-in-chief, also requested prayers for Reeder’s family and congregation.

Harry Reeder Helmed the ‘Mothership’ of the PCA

While attending seminary, Reeder served as pastor of an independent church in Tennessee. Next, he ministered at Pinelands Presbyterian Church in Miami, Florida. In 1983, Reeder was a founding pastor of Christ Covenant Presbyterian Church in Charlotte, North Carolina. That congregation first met to worship in a trailer but quickly multiplied.

Kevin DeYoung, current pastor of Christ Covenant, wrote in a May 19 Gospel Coalition tribute that Briarwood “may have been the only church that could’ve lured [Reeder] away from the congregation and the city he dearly loved.” Briarwood is “the mothership of the PCA, the place where the denomination began” in 1973, DeYoung noted, and filling the shoes of Frank Barker “was no small task.”

Pastor Tim Keller Dies at 72 After Battling Pancreatic Cancer

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Frank Licorice, CC BY-SA 2.0, via Wikimedia Commons

Dr. Timothy Keller, the founding pastor of Redeemer Presbyterian Church in Manhattan, died at the age of 72 the morning of Friday, May 19, after a battle with pancreatic cancer.

“Timothy J. Keller, husband, father, grandfather, mentor, friend, pastor, and scholar died this morning at home,” said Keller’s son, Michael, in a tweet Friday morning. “Dad waited until he was alone with Mom. She kissed him on the forehead and he breathed his last breath.”

“We take comfort in some of his last words,” Michael said. “‘There is no downside for me leaving, not in the slightest.’ See you soon Dad.”

In a statement sent to church members, Redeemer announced that Keller “passed away this morning at age 72, trusting in the sure and certain hope of the resurrection. We are forever grateful for his leadership, heart, and dedication to sharing the love of Christ with others. While we will miss his presence here, we know he is rejoicing with his Savior in heaven.”

The statement continued:

Tim loved what he did. He loved interacting with Redeemer congregants and global ministry leaders alike. He delighted in communicating the profound wonder and transforming power of the gospel of grace. He would quickly disarm you and brush away your addressing him as Dr. Keller. “Just Tim, please.’”

Tim Keller’s Passing and Legacy

Keller announced he was diagnosed with stage 4 pancreatic cancer on June 7, 2020, and immediately started treatment. In June 2021, Keller gave an encouraging update, sharing that he had been using a less aggressive form of chemotherapy and that his scans were showing no cancer growth.

On Sept. 5, 2021, Keller informed his followers that a “mystery lump” that doctors removed underneath his surgical scar “proved to be cancerous” and that his chemotherapy had to be increased.

In May 2022, Keller said, “This month, I am celebrating the 2-year anniversary of my diagnosis with pancreatic cancer. I can call it a celebration with justification as the chemotherapies have reduced the stage 4 cancer that was found and God has seen it fit to give me more time.”

RELATED: Tim Keller on Spiritual Life After Terminal Diagnosis: ‘I’m Closer to Where I Should Have Been Most of My Life’

The influential pastor then shared that he would be starting an “immunotherapy trial at the National Cancer Center in Bethesda, MD.” Keller said that the month-long trial had shown great promise in potentially curing cancer and described it as both “rigorous and demanding.”

A month later (June 2022), Keller’s son Michael tweeted about a “scary” moment his father experienced due to complications resulting from his cancer treatment.

Earlier this March, Keller asked for prayers after doctors discovered new tumors. “Unfortunately,” he said, they were “in some fairly inconvenient places, so the doctors encouraged us to go through the treatment again, this time targeting a different genetic marker of the cancer.”

UK Report Finds Britons’ Lack of Faith Knowledge Deeply Disturbing

UK report
Britain’s King Charles III walks in the Coronation Procession after his coronation ceremony at Westminster Abbey in London, May 6, 2023. (AP Photo/Kirsty Wigglesworth, Pool)

LONDON (RNS) — To outsiders watching the leader of Britain’s established church crown its new monarch, King Charles III, in a deeply religious ceremony, it might seem faith still looms large in the country. But a newly published report, commissioned four years ago by then-Prime Minister Boris Johnson, cites a profound need for improving Britons’ knowledge of religion in general and for protecting faith in an increasingly secularized landscape.

The title of the independent review, “Does government do God?,” harks back to a notorious episode at the start of the premiership of the Labour Party’s Tony Blair. His top spin doctor at the time advised that converting to his wife’s Catholicism would cause a media circus, saying the British government “doesn’t do God.” (Blair converted soon after leaving office in 2007.)

In 2019 Johnson nonetheless charged Colin Bloom, a former director of a Conservative Party evangelical group, with discerning how government might better engage with faith.

uk report
“Public perception of government’s understanding and engagement with people of faith” Courtesy graphic

RELATED: Why ‘proud Hindu’ Rishi Sunak’s rise to British prime minister is a big deal

While Britain continues to have an established faith in the Church of England, it is a diverse, multifaith society, where Islam, Hinduism and Sikhism are particularly represented in the inner cities by immigrants from its formerly colonial Commonwealth countries. It also has a small Jewish population, many of whom have historic roots in Britain and others who arrived as refugees in the 1930s, escaping from Nazism and fascism in Europe.

The country’s broad diversity of faiths continues to be supplied by a flow of refugees from the Middle East, Ukraine and war-torn African nations.

The changes in the religious landscape have led governments since Blair’s time to increasingly recognize that religion matters, both in the welfare of its people and in how newcomers are assimilated into British life.

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“In your opinion, are faith and religion overall positive things for society?” Courtesy graphic

These issues are reflected in the government department that commissioned Bloom’s study —the Department for Leveling Up, which focuses on alleviating inequalities in the United Kingdom.

The report surveyed more than 21,000 people, more than half of whom said they believe that freedom of religion is under threat in the U.K. This view was held by Christians more than any other group, with 68% saying that people were penalized for being open about their faith in the workplace.

Bloom’s study also highlights the need for improvement of religious education. Teaching about religion in mainstream schools gets little attention, said the report, to the point that it is considered a “Cinderella subject”—a neglected stepchild of the education system. Jewish yeshivas and Muslim madrassas, meanwhile, were found to be in need of proper regulation and inspection.

uk report
“Do you believe that religious and belief education (often referred to as ‘RE’) is comprehensive enough within the English education curriculum to provide a good understanding of different faiths and beliefs?” Courtesy graphic

Judge Clears Way for Disaffiliations From United Methodist Church in North Georgia

United Methodist
A copy of the Book of Discipline rests on a table during an oral hearing on May 22, 2018, in Evanston, Illinois. Photo by Kathleen Barry/UMNS

(RNS) — The North Georgia Conference of the United Methodist Church can’t just press “pause” on disaffiliations from the denomination by churches in its area, according to a ruling Tuesday (May 16) by a Georgia judge.

Cobb County Superior Court Judge J. Stephen Schuster ruled from the bench that the North Georgia Conference “has an affirmative duty” to assist any church wishing to disaffiliate with holding a vote or taking any other steps necessary to do so, according to a report by United Methodist News.

The conference also has the right to make sure those steps are followed in accordance with the denomination’s governing Book of Discipline, the judge said.

RELATED: Breakaway Texas UMC Megachurch Reveals Plans for New Methodist Denomination

A disaffiliation plan added to the Book of Discipline by a 2019 special session of the General Conference, the denomination’s global decision-making body, allows churches to leave the United Methodist Church with their properties, which are held in trust by the denomination, over long-simmering disagreement about the ordination and marriage of its LGBTQ members.

To leave, congregations must take a vote on disaffiliation and meet certain financial obligations.

Those provisions end on Dec. 31, 2023.

But the North Georgia Conference announced late last year it would temporarily block member churches from leaving the denomination until after the 2024 meeting of the General Conference. The conference pointed to the spread of “defamatory” misinformation about the United Methodist Church and its disaffiliation procedure.

RELATED: United Methodist Bishops Meet, Look to Pivot After 2,400+ Churches Disaffiliate

“With just 15 months until the next session of the United Methodist General Conference, which will be held April 23 to May 3, 2024, in Charlotte, North Carolina, this pause will allow churches to gain more information about the real, rather than the false or hypothetical, future of our church,” the conference said at the time.

Earlier this year, 185 churches sued the North Georgia Conference, claiming the right to leave the United Methodist Church.

The churches suing the North Georgia Conference claimed that pause violated their rights under the Book of Discipline, pointing to the disaffiliation plan detailed in Paragraph 2553 of the denomination’s rulebook, according to The Georgia Sun.

On Tuesday, the North Georgia Conference posted an update on its website, saying it was “exploring our opportunity to appeal.”

“While details of the order are yet to come, once they are received, the Conference Board of Trustees in conversation with Bishop (Robin) Dease and the Cabinet will communicate plans and timelines. Leaders of the Conference remain committed to handling this matter in a fair, transparent, uniform, and good faith manner,” it said.

To date, 3,215 out of about 30,000 U.S. churches have disaffiliated from the United Methodist Church, according to an ongoing tally by United Methodist News.

This article originally appeared here.

R.C. Sproul: Humiliation to Exaltation

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It just hangs there. It dangles as if it were simply an afterthought attached to the second chapter of Genesis. But we know there are no afterthoughts in the mind and inspiration of the Holy Ghost. Thus, we look at this passage to give us a clue about our condition prior to the misery of sin. Genesis 2:25, reads, “They were both naked, the man and his wife, and were not ashamed” (NKJV). This tells us that before sin came into the world, there was no shame. There was no embarrassment. The experience of humiliation was completely unknown and foreign to the human race.

However, along with the first experience of sin came the awful burden of the weight of personal shame and embarrassment. Shame and embarrassment are feelings and experiences that occur to us in various degrees. The worst kind of shame, the most dreadful form of embarrassment, is that which results in utter and complete humiliation. Humiliation brings with it not merely the reddened face of embarrassment but also the sense of despair as we lose our dignity and our reputations are cast into ruin.

Yet it was precisely into this domain of shame and humiliation that our Savior came voluntarily in the incarnation. The popular hymn, “Ivory Palaces,” depicts this descent from glory—the Son of Man’s voluntary departure from the ivory palace that is His eternal dwelling place. He chose willingly to make Himself of no reputation, to become a man and a servant, obedient even unto death. It is this humiliation that Christ willingly accepted for Himself, which stands at the beginning of the entire progress that He travels on His road to glory and to His final exaltation. The progress, as the New Testament traces it, is one that moves from humiliation in the birth of Jesus to His exaltation in His resurrection, ascension, and return.

The quality of exaltation is the exact opposite, a strong antithesis, to the quality of humiliation. In exaltation, dignity is not only restored, but it is crowned with the glory that only God can bestow. And so when we look at the biblical theme of the exaltation of Jesus, we look at the way in which the Father rewards His Son and declares His glory to the whole creation.

We are told that no one ascends into heaven except the One who descends from heaven, and we are also told that in baptism, we are given the mark and the sign of our participation with Jesus in both His humiliation and His exaltation. The promise of participating in the exaltation of Christ is given to every believer—but there is a catch. There is a warning, and that warning is clear: unless we are willing to participate in the humiliation of Jesus, we would have no reason to expect ever to participate in His exaltation. But that is the crown that is set before us, that we, who have no right to everlasting glory and honor, will nevertheless receive it because of what has been achieved in our stead by our perfect Redeemer.

In 1990, I wrote a book titled The Glory of Christ. The writing of that book was one of the most thrilling experiences I’ve ever had in writing. My task on that occasion was to demonstrate that while there is a general progression from humiliation to exaltation in the life and ministry of Jesus, this progression does not run in an unbroken line that moves uninterrupted from humiliation to exaltation. Rather, the book explains that even in Jesus’ general progress from humiliation to exaltation, in His worst moments of humiliation, there are interjections by the grace of God, wherein the Son’s glory is also manifest.

For example, when we consider the nativity of Jesus, it is easy to focus our attention on the sheer impoverishment that went with His being born in a stable and in a place where He was unwelcome in the resident hotel or inn. There was an overwhelming sense of debasement in the lowliness of His birth. Yet, at the very moment that our Lord entered humanity in these debasing circumstances, just a short distance away the heavens broke out with the glory of God shining before the eyes of the shepherds with the announcement of His birth as the King.

Understanding the True Gospel

communicating with the unchurched

The true Gospel is more than the “first step in a staircase” of truths. It is better likened to the hub of a wheel, the central reality around which all of life is arranged. It is not a basic truth from which we move on to deeper truths, but is the central truth from which all other truth flows. Whether you are just beginning to investigate Christianity, or are a life-long follower of Christ, the Gospel is the one, single thing you must grasp if your life is to be all God designed your life to be. Without the Gospel, life becomes distorted in many, many ways. With the Gospel, life is set to a path toward beauty and wholeness.

So what is the True Gospel?

The hard news of the true Gospel is that the universe and everything in it is wearing down all the time, and we are more sinful and broken than we realize. The freeing news of the Gospel is that God, through the person and work of Jesus, plans to restore both the universe and his people to their original beauty and glory. Following are three big truths of the Gospel—truths that are foundational for all other teaching about faith and life.

FIRST TRUTH OF THE TRUE GOSPEL

GOD WILL RESTORE ALL BROKEN THINGS

The core truth of the Gospel is that through Jesus, the love and power of God have entered history to make all things new. This renewal includes the hearts of people, but also much more. God intends to renew the entire universe. He will restore people, places, and things to their original, ‘very good’ condition as described in Genesis 3. The Bible tells us the world is not the way it is supposed to be. Because of this, people and creation itself groan in anticipation of all things being made new again—restored to their original beauty and wholeness before sin entered the world (Romans 8:18-25; Revelation 21:1-5).

What does this mean? It means that life in the present world can include seasons of joy and splendor (a satisfying friendship or romance, a new car, straight A’s, an athletic victory, a delicious meal, beautiful music, etc.). But there is also much of life that is broken and difficult (frustration in work, pain in relationships, financial strain, sickness, death). In spite of the fact that all things eventually break down, even in the worst of circumstances, those who live inside the Gospel can also live with hope (2 Corinthians 4:7-18, 12:7-10). Though things aren’t perfect now, it will all be made right when God renews all things.

There is also room for a kind of redemptive discontent for those who believe the Gospel. Think of the last improvement project you set out to complete (remodeling a kitchen, dusting off furniture, weeding a lawn, strengthening a relationship, healing an illness, getting a haircut, editing an essay, etc.). Both the frustration you felt before the work was done (this isn’t how it’s supposed to be…it could be so much better!), and the sense of satisfaction you felt when the project was completed, are glimpses of God’s image working in and through you. He is a God who eagerly desires, as the rock band U2 sings, to “make beauty out of ugly things.”

SECOND TRUTH OF THE TRUE GOSPEL

GOD WILL RESCUE A PEOPLE FOR HIMSELF, BY GRACE AND THROUGH FAITH

At the center of the Gospel is not a list of ideas, rules, commands or propositions, but a Person. That Person is Jesus Christ, who, being in his very nature God (Philippians 2:6; 1 John 5:20), took on human flesh to bridge the otherwise insurmountable gap between the holiness of God and the sinfulness of humanity (Isaiah 6:1-7).

Religion focuses on behavior (“You won’t be accepted unless you perform and keep our rules and embrace our cultural norms”).

Irreligion focuses on personal autonomy (“You can be happy apart from God’s rule in your life”).

But the Gospel focuses on personal trust in God’s heroic rescue. The average person believes that a Christian is someone who follows Christ’s teaching. But the Bible says this is impossible. You don’t rescue people unless they are in a perishing condition and are unable to recover themselves. For example, how many times have you seen a corpse do CPR on itself?

Jesus, knowing the helplessness of the human condition (Genesis 6:5; Ephesians 2:1-10) gave himself as a sacrifice for those who would place their trust in his gracious gift—a gift both unmerited and unearned by us. What was this gift? His life. Jesus came, lived a perfect life, and died a sacrificial death, not to buy us a second chance but to stand in our place as our substitute. Everything we needed to do to achieve peace with God, Jesus did for us—in our place and on our behalf. He died the death we should have died so that we would never be condemned (Romans 3:23-26), and he lived the life we should have lived so that God would declare us blameless and lovely in his sight (2 Corinthians 5:21). Because of what Jesus did as substitute, those who trust in and receive his free gift can truly say, “As far as God is concerned, everything that’s true about Jesus is true about me. God regards me as blameless and beautiful. He loves me as much as he loves Jesus. He gives me credit for the good that Jesus did, and he puts all the blame on Jesus for the wrongs I have done and will do.”

The Christian Gospel gives us a “who,” not just a “what.” Christianity is not something that we do as much as it is a Person we trust—the doing merely flows out of the trust. Jesus lived the life we should have lived, and Jesus died the death we should have died. It is on this basis alone (John 14:6) that anyone can stand blameless and fully accepted in the sight of God. The Reformer Martin Luther likened all people to a caterpillar caught in the middle of a ring of fire. For us, just as for the caterpillar, the only hope for deliverance is rescue “from above.”

THIRD TRUTH OF THE TRUE GOSPEL

GOD WILL PERFECT AND BEAUTIFY HIS PEOPLE—EVERY LAST ONE OF THEM

Returning back to the first point above, it is not only God’s plan to rescue his people, but to start them on a life-long journey of becoming restored to their original beauty, to reflect his image in all of its radiance, perfection, and glory. Believers in the Gospel of Jesus Christ will one day actually be like God in their character, way of life, and deepest, most fundamental desires (1 Corinthians 13:8-12; Ephesians 4:24). This will happen in the New Heaven and New Earth, where there will be no more death, mourning, crying, or pain (Revelation 21:1-5).

So the Gospel is a healing journey that leads us to a life-giving and abundant destination. It is a journey that we do not embark upon alone, but alongside others who share with us a common trust in Jesus. As fellow sojourners, we are here to help each other along toward the destination of knowing and becoming like Jesus, having first been with Jesus and having first enjoyed the riches of his mercy, lovingkindness, and grace. In this life, God’s ultimate purpose for us is to shape us, to renew us, to re-make us into Christ-like people. This is therefore to become our goal and vision for our own lives, and it enables us to see everything that happens to us, even suffering, as a tool in the hands of God to artistically mold us into the beautiful workmanship he intends for us to be and to become (Ephesians 2:10).

This article originally appeared here.

John Piper: Why PhDs in Theology Commit Adultery

commit adultery
Screengrab via YouTube / @desiringGod

It is a dangerous thing to participate in “graduate school sins” while having a “grammar school knowledge of God.” In a provocative video of a sermon preached by John Piper, he asserts that there are probably more people with graduate degrees in theology that commit adultery than people who are less educated. Piper’s blunt answer to why PhDs in theology commit adultery is that “they don’t know God!”

An individual can read theology for 10 hours a day for 40 years straight and not know God as beautiful, all satisfying, and the highest treasure of one’s life. Who cares about knowing God the way the devil knows God. The devil hates everybody and knowledge about God helps him hate people. We must remember that there are more pleasures at God’s right hand and more eternal joys in His presence than to commit adultery in ten thousand sexual trysts. The question is, do you know that?

When we truly understand this truth, then sin will have lost its dominion in our life.

 

Questions to Ask Graduating Seniors: 10 Topics for an ‘Exit’ Interview

questions to ask graduating seniors
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At this time of year, it’s important to know what questions to ask graduating seniors. As teens leave high school, why not take time to learn about their experiences? After all, that’s a great way to keep improving your youth ministry. Plus, it can help you keep in touch with graduates as they head out into the world.

Why You Need Questions to Ask Graduating Seniors

Companies and organizations often do exit interviews for many reasons. But the biggest is that they get really honest answers. They do this so they can learn, become better, and more faithfully care for employees.

I think student ministry pastors should do this too. Asking graduated seniors the following questions can help you become better. Your team can be more in tune with the actual needs of students. Also, conducting exit interviews provides a natural way to give teens things to think about as they move on to the next stage of education.

Mostly, the process is about asking great questions and keeping your ears open. Here’s a list to get you started:

10 questions to ask graduating seniors

  1. What is one thing you would NOT want to see our ministry change?
  2. If you were me, what two things would you do differently in our student ministry?
  3. What questions are you thinking through right now? (Note: This can clue you into which questions you should answer for next year’s seniors!)
  4. What do you think is the biggest need of students in our ministry?
  5. What aspect of our ministry do you think is the most effective in helping students grow in their faith? Why that one? Anything we can do better?
  6. What do you think the students at (school name) want the most out of life? How can our ministry specifically meet or address that desire?
  7. What helped you best connect in our ministry?
  8. Do you feel like we invested in you the way you expect churches to invest in people?  What could we do better?
  9. Did anything in our ministry make you feel uncomfortable or discouraged?
  10. Do you feel like we encouraged you in our ministry? If so, what was most encouraging?

This article about questions to ask graduating seniors originally appeared here.

How to Teach Children to Pray: Bible-Based Tips for Parents & Teachers

communicating with the unchurched

Are you wondering how to teach children to pray and grow closer to God? Prayer is an adventure—a life-creating, life-changing journey. That’s why it’s so important that parents, teachers, and children’s workers know how to guide kids into a life of prayer.

Prayer is the main avenue God uses to change us and to guide our lives. Richard Foster says it well: “Prayer catapults us into the frontier of the spiritual life.”

As Christians, we know the importance of prayer in our own lives. But are we using prayer as God intended it to be—the way to plug into his power? Corrie ten Boom offers a good word picture: “Is prayer your steering wheel or your spare tire?” Consider that image as you explore how to teach children to pray.

Insights About How to Teach Children to Pray

A child’s heart is tender to the teachings of God, and young children are eager to pray. Prayer becomes a spiritual security blanket where we learn to turn to God and trust in Him.

Jesus is real to children as they get to know him as their friend first and then as their Savior. Remember: Kids are eager and excited to converse with Jesus!

Jesus Models Prayer

Through the Lord’s Prayer, Jesus teaches his followers how to pray. Children need us to model prayer for them because that’s how they learn best. Nothing is more effective than praying with and for your children each day.

John 17 reveals the progression in prayer that Jesus models. He prays for himself—that he might bring honor and glory to the Father. Then he prays for people closest to him, the disciples. Finally, Jesus prays for all believers.

Partnership in Prayer

In the Bible, we read about young Samuel, who hears God’s voice. Yet Samuel still needs Eli’s loving encouragement to guide and teach him how to obey what he hears from God. As parents and teachers, let’s embrace the God-given partnership we have in training children to hear and obey God. It’s more difficult today because our culture is so immersed in activity, saturating our senses.

How, then, can we hear God’s still, small voice? How can we train children to listen quietly when we’re bombarded by sound? We need to show kids how to listen to the silence so they can hear God. We also want children to learn to pray Scripture.

A good starting point is to read Psalm 46:10 to children and invite them to pray the first part of the verse quietly. He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.”

How Should We Pray?

Set aside time each day in your home or classroom for prayer. Begin by simply being quiet, helping children become comfortable with silence. Then they can begin reflecting on the presence of God, the person of Jesus, and the power of the Holy Spirit and God’s Word.

Share a short Bible verse to reflect on, or a quality of God, or something Jesus said in his teachings. Or sing a short hymn or song and then ask children to think about the words during a brief time of silence.

Young children’s attention span is short, so keep the time for reflective silence age-appropriate. Perhaps start with 15 seconds, then 30 seconds, then one minute. Gradually add short increments of time as children mature. After a quiet time of reflection, lead the children into spoken prayer. This is a simple, effective way for how to teach children to pray.

5 Ideas for How to Teach Children to Pray

In my book Cherishing and Challenging Your Children, I share specific techniques and examples for how to teach children to pray. Use and adapt these with your kids!

1. Five-Finger Prayers

This simple idea also serves as a helpful reminder for adults.

“Wiggle your thumb and say something in praise to Jesus. This is our J.

“Wiggle your middle finger for O for others and pray for others: family, friends, teachers, pastors, missionaries, etc.”

“Finally we wiggle our little finger for Y, and Y is for you.  We pray for ourselves last.” (That can be confusing for little ones. You may have to explain that the “y” is for “u,” which is how they will hear it.)

We find JOY when we remember to put Jesus first, the needs of others next, and finally, ourselves. I admit I have to regularly remind myself of this simple method. Otherwise, my prayers begin to sound like a “to-do list for God.” This JOY system helps me keep my priorities in order.

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