Home Blog Page 385

Could Churches Be Prime Locations for EV Charging Stations? One Company Thinks So.

Oregon Department of Transportation, CC BY 2.0, via Wikimedia Commons

(RNS) — As more drivers make the decision to switch from gas-powered cars to electric vehicles, places to power them remain few and far between in large parts of the country. And with the Inflation Reduction Act of 2022 incentivizing clean energy and electric cars, as well as providing investments for green technology, the demand will only increase.

Churches, with their large parking lots that often sit empty during the week, could help provide a solution.

Houses of worship exist in every community and are usually centrally located, making them ideal partners for expanding EV access, according to Andrew Fox, chairman and CEO of Charge Enterprises Inc., which specializes in electricity and communications infrastructure.

RELATED: Poll: Politics Drives Religious Americans’ Views on the Environment

It’s why the company has chosen to partner with the Baltimore-Washington Conference of the United Methodist Church to install EV charging stations on church campuses throughout the D.C. region.

Andrew Fox. Courtesy photo

Andrew Fox. Courtesy photo

Churches “tend to be centrally located, and they offer plenty of access. Sundays might be the most challenging time to charge at a church; however, the rest of the week likely offers plenty of opportunity,” said Fox in a recent press release announcing the partnership.

BWC’s treasurer, Paul Eichelberger, said that as drivers continue to make the switch to electric vehicles, churches can make a significant impact by installing stations in rural and urban areas to meet growing community needs and to serve neighbors outside the church walls.

“They start thinking about what ministries they might be able to bring to somebody who’s sitting in their parking lot for 15 minutes charging their car,” Eichelberger said.

Charge Enterprises and the BWC are still determining where to install EV stations among the more than 600 churches within the conference. More than 100,000 EVs are registered throughout the D.C. region and, according to the Maryland Department of Transportation, more than 60,000 EVs are registered across the state.

Churches in other major metropolitan areas across the country have started offering similar services to their neighborhoods.

At Maryland Church, It’s ‘Caribbean Sabbath,’ Not Just Black History Month

Flag bearers representing different countries stand at the front of Metropolitan Seventh-day Adventist Church after processing into the sanctuary for “Caribbean Sabbath” at the Hyattsville, Maryland, church on Feb. 18, 2023. RNS photo by Adelle M. Banks

HYATTSVILLE, Md. (RNS) — As worshippers entered the sanctuary of Metropolitan Seventh-day Adventist Church, doorman Percy Joseph greeted them with “Happy Sabbath,” his bright red Trinidad and Tobago T-shirt showing beneath his long black coat.

Inside, guest steel drum players began to play “Lift Every Voice and Sing,” giving the tune known as the Black national anthem a steady beat reminiscent of the homelands of many congregants.

Then, marching and dancing flag bearers processed down the main aisle, first with the American flag, and then with banners of those lands, from Barbados to the Dominican Republic to Trinidad and Tobago.

On the third Saturday of Black History Month, at this church near Maryland’s border with the District of Columbia, it was “Caribbean Sabbath.”

Pastor Trevor Kinlock kept up the enthusiastic flavor of the service as he greeted the congregation before his sermon.

“Come on, raise your flag and represent,” Kinlock said to those fellow congregants who, like him, had Jamaican roots, before turning to a more global celebration. “We’ve come to celebrate him and we thank God for the beauty of our diversity as a people.”

RELATED: Unity, Clarity, Justice, Victimhood–Evangelical Leaders Speak out During Black History Month

Kinlock used his time at the lectern to emphasize why Black churches need to remember the history of Black people, including Americans like “Sister Harriet Tubman and Mother Sojourner Truth,” the latter who had ties to Adventism.

But he quickly added others beyond the North American mainland, such as Jamaican hero “Queen Nanny,” the spiritual and military leader of formerly enslaved African people called Maroons, who used guerrilla warfare against British troops, and Jean-Jacques Dessalines, who led the Haitian Revolution that overthrew French soldiers, making the island the first nation in the Americas to end slavery.

“You ought to give God a praise — thank God for the example of our Haitian brothers and sisters,” he said. “Caribbean folk know how to act up.”

Preaching on the Hebrew Bible text about the Prophet Elijah, Kinlock said, “We need the radical spirit of Elijah that resists and challenges the social evils of our day.” He cited the disproportionate numbers of people of color who are incarcerated, cases where “brown immigrant children are ripped from their parents at the border and housed in detention camps” and the killings of Black people at the hands of police officers.

“We need to call down the fire on global corporate power that still exploits the people and resources in the Caribbean and in Africa, extracting their wealth and leaving our people in poverty,” he said to cheers in agreement. “We cannot keep silent but we’ve got to speak out.”

Seventh-day Adventists, known for their observance of the Sabbath on Saturdays, have topped the Pew Research Center’s list of the most racially diverse religious groups in the U.S.

“’Caribbean Sabbath’ is not an official event across the North American Division territory of the Seventh-Day Adventist Church,” said Julio C. Muñoz, a spokesperson for that division of the church. But “there are churches with a rich Caribbean background that observe and celebrate their heritage at different times throughout the year, including Black History Month.”

At Metropolitan, which has marked its members’ Caribbean culture for more than a decade, some were celebrating not just one country but the cultural diversity within their own families.

“Representation matters and not too many churches in the area take time to celebrate their members, the diversity in their members,” she said. “We have people from all over the place that come here to this church. And it’s nice that we get a day where we can act foolish in Jesus’ name.”

Churches Urge Florida Gov. Ron DeSantis To Stay Execution of Donald Dillbeck

Donald Dillbeck has been on death row for decades in Florida. Photo by the Florida Department of Corrections

(RNS) — Churches across Florida, including Catholic, Unitarian Universalist and Latino evangelical congregations, have been holding prayer vigils, urging Gov. Ron DeSantis to stay the execution of Donald David Dillbeck, who is scheduled to die by lethal injection Thursday evening (Feb. 23).

Dillbeck was convicted of fatally stabbing Faye Vann, 44, after he escaped from custody while serving a life sentence for killing Lee County Deputy Dwight Lynn Hall.

Dillbeck’s attorneys have argued that his neurobehavioral disorder — which they say is similar to an intellectual disability and related to alcohol exposure before birth — should exempt him from execution under constitutional law. The state Supreme Court and the U.S. Supreme Court have denied appeals to exempt Dillbeck from execution.

His execution is set for 6 p.m. Thursday.

RELATED: GOD TV Apologizes to Sean Feucht and Ron DeSantis, Clarifies Mission; Feucht Responds

The organization Floridians for Alternatives to the Death Penalty has been gathering signatures and organizing groups to pressure DeSantis, who signed Dillbeck’s death warrant on Jan. 23, to stay the execution.

Maria DeLiberato, executive director for Floridians for Alternatives to the Death Penalty, said it’s been powerful to see the faith community join the cause, particularly Latino evangelical congregations and Catholic churches, as they honor their traditions in protection of life.

“It’s evidence of their deep commitment that all life is sacred,” DeLiberato said.

Florida churches including Centro Cristiano El Pan de Vida in Kissimmee, Iglesia Cristiana para las Naciones in Orlando, Centro de la Familia in Tampa and El Calvario in Orlando have hosted prayer events leading up to Thursday.

In a video, Pastor David Rivera, of Iglesia De Dios Pentecosta in Tampa, delivered a message to the governor, urging in English and Spanish for DeSantis to consider clemency for Dillbeck.

“We understand that God is doing the work,” Rivera said.

Several Catholic churches, including Cathedral of St. Ignatius Loyola Chapel in Palm Beach Gardens, San Pedro Church in North Port and Sacred Heart Church in Punta Gorda, are holding Mass services and vigils on Thursday with hours leading up to the execution.

RELATED: Gov. Ron DeSantis: New Law Will Let Public School Students ‘Pray As They See Fit’

“Dillbeck’s childhood was marked with severe trauma and physical and sexual abuse, including extreme prenatal exposure to alcohol, leading to developmental disabilities from birth,” read a statement issued by the Florida Conference of Catholic Bishops in late January.

“Taking Mr. Dillbeck’s life is unnecessary to keep society safe and perpetuates the cycle of violence,” the statement continued.

On Wednesday, Floridians for Alternatives to the Death Penalty delivered a letter to DeSantis’ office asking to stay Dillbeck’s execution and “commune his sentence to life in prison without the possibility of parole.” It was signed by dozens of faith leaders, including Catholic deacons, sisters and pastors, as well as rabbis, a Buddhist group and various Jewish and Universalist Unitarian leaders.

“We firmly believe that Mr. Dillbeck should be separated from society and held accountable for his actions. We simply pray that in doing so, we do not lose sight of the humanity and compassion that our faiths teach us to honor,” the letter read.

Unless delayed, Dillbeck’s execution will be Florida’s first since June 2019 — the longest the state has gone without an execution since 1983. It is the third execution under DeSantis.

Since the U.S. Supreme Court reinstated the death penalty in 1976, Florida has been one of the most active states in carrying out executions.

The Associated Press contributed to this report.

This article originally appeared here

How Accessible Will Jesus Be to Each of Us on the New Earth?

new earth
Adobestock #525928536

When I taught a theology of Heaven class, I was asked, “How accessible will Jesus be to us on the New Earth?” Here’s the video of my answer, and below is an edited transcript, with some added thoughts:

If indeed Jesus is the eternally incarnate son of God and still has His resurrection body, doesn’t that mean He can only be at one place at one time on Earth? When Jesus was in Caesarea Philippi, He was not also in Jerusalem healing the multitudes. He was in one place at one time. That’s part of His humanness. Will it be that same way on the New Earth? I don’t know.

God the Father: everywhere present. The Holy Spirit: everywhere present. Now, is it possible that God the Son will elect for eternity to restrict His attributes as He did while on Earth: still 100% God but choosing not to use His omnipresence.

On the one hand, Jesus is forever incarnate, and humans are finite and limited to one location. On the other hand, Jesus is God, and God is infinite and omnipresent. In a sense, then, one of these truths has to yield somewhat to the other. Perhaps Christ’s humanity defined the extent of His presence in His first coming and life on Earth (humanity thereby eclipsing deity by limiting omnipresence). But Christ’s deity may well define the extent of His presence in His second coming and life on the New Earth (deity thereby eclipsing the normal human inability to be in two places at once). Jesus has and always will have a single resurrected body, in keeping with His humanity. Yet that body glorified may allow Him a far greater expression of His divine attributes than during His life and ministry here on Earth.

Jesus may choose to limit His omnipresence. Or would His omnipresence be manifested in a physical presence in a multitude of places, unlike when He was restricted on Earth to one place? If God took on human form any number of times, as recorded in Scripture, couldn’t Christ choose to take on a form to manifest Himself to us at a distant place? If He did that, might He not take on a temporary form very similar in appearance to His actual physical form, which may at that moment be sitting on the throne in the New Jerusalem? Might Jesus appear to us and walk with us in a temporary but tangible form that is an expression of His real body? Or might the one body of Jesus be simultaneously present with His people in a million places?

Might we walk with Jesus (not just spiritually, but also physically) while millions of others are also walking with Him? Might we not be able to touch His hand or embrace Him or spend a long afternoon privately conversing with Him—not just with His spirit, but His whole person?

Well, that’s possible, though it seems a little bizarre: So, you’re walking along, having a conversation with Jesus, and you look over and there’s your friend also having a conversation with Jesus!

It may defy our logic, but God is capable of doing far more than we imagine. Being with Christ is the very heart of Heaven, so we should be confident that we will have unhindered access to Him.

Since we can accurately say that Jesus’ functioning as a man does not prohibit Him from being God, we must also say that Jesus’ functioning as God does not prohibit Him from being a man. So, although we cannot conceive exactly how it could happen, I believe it’s entirely possible that Jesus could in the future remain a man while fully exercising the attributes of God, including, at least in some sense, omnipresence.

On the New Earth, isn’t it likely we might regularly hear Him speak to us directly as He dwells in and with us, wherever we are? Prayer might be an unhindered two-way conversation, whether we are hundreds of miles away in another part of the New Jerusalem, thousands of miles away on another part of the New Earth, or thousands of light years away in the new universe. We just don’t know—there’s no way to know…yet.

This is what I do know: God will be 100% available to us. We’re told “right now” we can crawl up into His lap, so to speak, and say Abba! Father! Papa! Daddy!

We can come boldly before the throne of grace. He wants us to. He wants us to be with Him. We now have the indwelling Holy Spirit of God and we’re also told, “…Christ in you, the hope of glory” (Colossians 1:27). Well, how can Christ be in me right now while He’s in His resurrected body at the right hand of God? That would be a clear example of Him exercising a sort of omnipresence. Even if He’s not physically here in my heart, He is actually here in my heart, and in your heart and in all the places we go and in all the people in the world who know Him. That suggests omnipresence.

This article originally appeared here and is used by permission. 

How to Build a Friendship: 6 Relationship Tips for Youth Ministry

thank you notes for children’s ministry volunteers

Knowing how to build a friendship with teens has never been more critical. Today’s young people are increasingly isolated and have fewer closer friends. They’re drifting away from activities with personal interaction and struggling to connect. Because of this, kids are hurting more than ever. Teens crave meaningful relationships. They pine for connections more reliable than WiFi.

Strong relationships are paramount for a healthy youth ministry and the well-being of teens you minister to. Youth ministry programs offer multiple ways to come together: playing crazy games in a church hall, sharing stories around a bonfire, going for a group prayer-walk, eating pizza galore. But real connection comes down to one thing: using the energy and excitement of those events as vehicles for personal interactions.

How to Build a Friendship with Teens

Building relationships in youth ministry is less about what brings us together and more about what helps us connect. Here are 6 best practices for how to build a friendship and make strong connections with kids in your ministry:

1. Get together and get connected.

Use big, fun events as vehicles for personal connections with teens. Nerf wars, scavenger hunts, and movie nights are great opportunities to spend quality time with young people. This happens one teen at a time. Often these connections happen unexpectedly. God uses unexpected encounters to bring unexpected blessings. Make the most of those moments.

2. Use social media to create connections.

You might see the teens in your youth ministry once a week (or once a month). Use social media to keep in contact with them (be mindful of safe church guidelines, though). Via your youth ministry account, message kids and let them know you’re praying for them. Use humor, share a Scripture passage or funny picture, celebrate their small and big victories. The digital space is a great medium for ministry. Social media is a wonderful avenue to invite teens to live their faith in daily life.

25 Common Myths About Christianity, And Answers From James Emory White

James Emery White
Adobestock #60749156

Looking for a help in answering common objections to our faith? James Emery White ’s A Search for the Spiritual: Exploring Authentic Christianity (Baker Books) is an excellent resource. Here are some the topics James Emory White addresses:

25 Common Myths About Christianity

1. Christianity is clearly anti-intellectual.

If Christianity is true, it will stand up to any amount of intellectual scrutiny. Many intellectuals have applied such scrutiny and chosen to believe. Jesus Himself said our devotion to God should not only include our heart, soul and strength, but also our minds.

2. To be a Christian is to be judgmental and intolerant.

You can be a Christian and be both of those things, but it doesn’t come with the territory. No religious figure went out of their way more to condemn both than Jesus.

So you can be a judgmental Christian, but not judgmental and Christ-like.

3. If you’re going to follow what the Bible says about sexual ethics, you have to apply everything it says about diet and dress and custom in the Old Testament, too.

The law provides us with a paradigm of timeless ethical, moral and theological principles, but some laws no longer have validity because they have been completely fulfilled in Christ.

We obey the laws of sacrifice by trusting in Christ as our once-for-all sacrifice, not by bringing sheep or goats to be slain. The kosher laws were designed to set the Israelites apart from the other nations; now we obey this principle when we morally separate ourselves from sin.

Here’s the principle: All of the Old Testament applies to Christians, but none of it applies apart from its fulfillment in Christ.

4. Jesus never claimed to be God the Son, the second Person of the Trinity, in human form.

In all four biographical accounts of Jesus preserved in the Bible, Jesus made His identity known, including claiming the name of God for Himself. Quick cross-reference: Exodus 3:14 and John 8:58.

5. A loving God could never send anyone to hell, so either He’s not loving, or there’s no hell.

You will never find a reference to God sending anyone to hell. At the end of our life, the verdict is either a life that said, “Thy will be done,” or God’s broken heart having to say, “Thy will be done” (C.S. Lewis).

A Recap of ‘The Thorn’—And Why You Should See It

The Thorn
Photo courtesy of The Thorn

Each year, pastors look for new ways to share the Easter message—and for new people to share it with. This spring, more avenues are available thanks to “The Thorn,” a longtime faith-based production that’s branching out into new settings.

More than 25 years ago, John and Sarah Bolin launched “The Thorn” as a live-action show at their Colorado Springs megachurch. This year, the production’s nationwide tour includes stops at 12 mainstream performing-arts venues. A film version of “The Thorn” is also debuting, with showings throughout the United States on March 6 and 7. Both formats provide a creative, moving take on the Gospel message. And both provide opportunities for Christians to share that good news with friends and neighbors.

In an interview with ChurchLeaders, John Bolin describes the unique format and story of “The Thorn.” He also reveals why pastors and congregants should see it—and invite their churched and unchurched friends to join them.

The Gospel Distilled to a Two-Hour Experience

Thanks to a recent uptick in high-quality programming, Christians now have more faith-based viewing options than ever. Some, though, require more of a time commitment than others. For example, the TV hit “The Chosen” is a series with three seasons of shows so far. Because “The Thorn” is a two-hour experience, audience members can be entertained and uplifted in just one sitting.

Unlike many other Passion presentations, “The Thorn” isn’t a musical. In fact, the only person who speaks at all is the narrator, a biblical figure. Most cast members perform using movement, dance, acrobatics, aerial stunts, and martial arts techniques. The trailer reveals a glimpse of the costumes, props, and pyrotechnics that professionals use to convey the story.

So what is the story of “The Thorn”? It comes straight from Scripture, spanning from the Creation in Genesis to the birth of the New Testament Church in Acts. Both the show and movie “tell the Gospel story as clear as can be” despite the absence of dialogue, Bolin says. Non-Christian viewers receive the entire salvation message, from the Fall to Jesus’ death and resurrection. 

According to its official synopsis, “The Thorn” tells “the ultimate story of love, sacrifice, and redemption.” The goal, Bolin adds, is “to let people with no church background hear the Gospel in a crystal-clear way.”

Different performances of “The Thorn” feature different narrators. Most frequently, that role is held by an 80-year-old John the Apostle, speaking from the island of Patmos. Breaking the fourth wall, he tells the story while cast members perform. 

Other narrators include Thomas, the disciple known for doubting; Peter, a type of “everyman Christian”; and Mary Magdalene, who struggles with her identity but finds forgiveness in Jesus. Each narrator recalls a specific type of spiritual battle, with some facing off with Satan. (Note: Because some content is intense and could be frightening for children, the age recommendation for viewing “The Thorn” is 12 and up.)

Kelsey Grammer Tears Up Promoting ‘Jesus Revolution’ on ‘Live With Kelly and Ryan’

Screengrab via YouTube @LIVEKellyandRyan

Golden Globe and Emmy Award-winning actor Kelsey Grammer, who plays pastor Chuck Smith in “Jesus Revolution,” got emotional while promoting the film on ABC’s “Live with Kelly and Ryan.”

After viewing a clip of the movie, Grammer teared up, telling hosts Kelly Ripa and Ryan Seacrest, “I love this movie. I really love it. And when my [wife Kate and I] saw the first cut in our home, Kate said, ‘Oh my God, it’s the best thing you’ve ever done,’ and she started crying.”

Grammer described the character he plays as a “man looking for his own faith and finds it as well.”

RELATED: Greg Laurie’s ‘Jesus Revolution’ Releases Amid Renewed Interest in Revival

In the film, Smith is depicted as a pastor whose church is dwindling and can’t seem to get traction. In the midst of that, Smith believes he is on the brink of getting fired. It is then that God brings a hippie named Lonnie Frisbee into Smith’s life and he discovers a new purpose that begins a movement that is still going on today, Grammer summarized.

Grammer shared that a number of people came up to him after finding out he was portraying Smith in the movie and told him that they “listened to him all the time, he married us, or I was baptized by Chuck Smith.”

Grammer expressed that he got to see how much Smith impacted their lives by how their eyes lit up when they talked about him.

RELATED: Greg Laurie: ‘God Uses Flawed People’ Like Lonnie Frisbee

Previously, when Grammer was asked about his faith in an interview with USA TODAY, he said, “I’ve had hiccups. I’ve had some tragic times. I have wrestled with those and worked my way through them—sometimes rejecting faith, sometimes rejecting God even, in a period of being pretty angry about it, like, ‘Where were you?’ That kind of thing. But I have come to terms with it and have found great peace in my faith and in Jesus. It’s not cavalier—Jesus made a difference in my life. That’s not anything I’ll apologize for.”

Greg Laurie: ‘God Uses Flawed People’ Like Lonnie Frisbee

Greg Laurie
Screengrab via YouTube @Bless God Studios

Greg Laurie recently sat down with Ruslan of Bless God Studios to discuss his new film, “Jesus Revolution.” The film showcases the story of the Jesus Movement, a revival that spread across the United States in the 60s and 70s.

As part of this movement, God used key people to influence Laurie’s life, his coming to know Christ, and his start in ministry. Among these people was a pastor of Calvary Chapel, Chuck Smith, who followed God’s call to begin ministering to a group of “hippies.” Another key person was Lonnie Frisbee, a hippie turned evangelist.

“It’s not a movie about Lonnie Frisbee,” stated Laurie. “It’s a movie about the Jesus movement [in which] Lonnie Frisbee played a role. To not put him in there is to edit history. Chuck Smith played a role. It shows how I came to faith. Cathe came to faith during that time.”

“Lonnie did play a key role in the last great spiritual awakening in America,” Laurie began, going on to reflect on a time shortly after he became a Christian.

“Lonnie had prophesied over me when I was a young man,” Laurie recounted. As they were praying for some other people, “he turns to me, and he says, ‘The Lord just told me you’re going to preach to thousands of people around the world.'”

Laurie was dumbfounded. At that time, he hadn’t even preached a single sermon.

One might expect a film about revival to be exclusively positive. But Laurie took an honest and transparent approach to this story. Frisbee, the very person who prophesied over Laurie, turned away from God.

At the end of Frisbee’s life, Laurie was able to spend some time with him.

“Lonnie messed up,” Laurie said. “Lonnie fell away, but he also thought he was going to walk out of there and preach again.”

A Brief Friendship With Lonnie Frisbee

Laurie recalled that he spent only a short amount of time with Frisbee. Even before Calvary Chapel built a larger building, Frisbee had moved on.

“He was almost like getting the car started. You know, that little explosion,” Laurie said.

“He had moved off to Florida because he wanted to work on his marriage, and that’s reflected in the film. We show that Lonnie had his struggles. We show Lonnie was flawed. Everyone in this film was flawed,” mentioned Laurie.

“Jesus Revolution” is focused on a two-year period of time—including when Laurie came to faith. Ruslan offered, “The theme of God using flawed people was strong and beautiful.”

Laurie replied, “We’re just showing how God did extraordinary things in the lives of ordinary people.”

Nondenominational Church Surprised To Hear They Were Ousted From SBC

new faith mission ministry
Screengrab via WSB-TV

This week, the Southern Baptist Convention Executive Committee assembled in Nashville to carry out the business of the denomination, which included the announcement that five churches had been determined to no longer be “in friendly cooperation” with the SBC and were hereby disfellowshipped.

One of those churches was as surprised as anyone to hear the news.

The biggest name among those disfellowshipped was Saddleback Church in Lake Forest, California, which has long held the distinction of being the largest church in the SBC. Saddleback was ousted for ordaining women to the role of pastor on its staff, including Stacie Wood, who regularly preaches at the congregation’s weekend services. 

RELATED: SBC Database of Leaders Accused of Sexual Abuse To Be Implemented by Guidepost Solutions, Will Cost $1.5-2 Million

Three more churches were disfellowshipped for the same reason, including New Faith Mission Ministry in Griffin, Georgia. While not the largest or most well known church on the list of those who were kicked out of the denomination on Tuesday, their case was unique in that they were never a part of the SBC to begin with. 

News that New Faith Mission Ministry had been called out by the SBC came as a shock to pastor Gwennette Watson, who told WSB-TV, “We are not affiliated with any organization. Been self-sufficient since 1999.”

Watson, who co-founded New Faith Mission Ministry, pointed out that nowhere in the church’s name or on its website or signage does the church ever claim affiliation with Southern Baptists, or even the Baptist tradition for that matter. 

While Watson pointed out that the SBC’s decision does not affect her congregation, she nevertheless expressed sympathy for the other churches who actually were affiliated with the SBC but are no longer. 

Watson said, “As a woman, it’s very insulting to feel like, you know, you can lead in other areas—we can lead on our jobs, we can lead in our homes, but we can’t lead the church?”

It is unclear how such an error was made. 

Each of the disfellowshipped churches, perhaps with the exception of New Faith Mission Ministry, will have an opportunity to appeal the decision rendered by the Executive Committee at the annual meeting of the SBC, which will be held in New Orleans this June. 

RELATED: Beth Moore Tries to Untangle Her ‘All Knotted-Up Life’ in New Memoir

ChurchLeaders has reached out to the SBC Executive Committee for comment and will update this article in the event of their reply. 

Lauren Daigle Surprises ‘American Idol’ Fan by Joining Her in Singing ‘You Say’

megan danielle
Screenshot from YouTube / @American Idol

A 20-year-old contestant on Sunday night’s season 21 premiere of “American Idol” got a mid-audition surprise. On the Feb. 19 broadcast, Georgia native Megan Danielle was belting out Lauren Daigle’s hit song “You Say.” Then in through the doors walked the Christian artist herself, joining the shocked contestant in a harmonious duet.

Danielle, who has “decided to totally switch to [singing] Christian music,” told Daigle, “You’re awesome!” when they finished singing. Pop star Katy Perry, one of the show’s three judges, was visibly moved by Daigle’s appearance—even asking the two to sing the chorus together again.

The “American Idol” season premiere was filmed in Las Vegas, where Daigle happened to be performing.

Megan Danielle Is Done With Secular Venues

In Megan Danielle’s intro video, the waitress describes being in a band at age 18 and performing in bars. Trying to put on an act for audiences made her uncomfortable. One night, her beloved grandfather pulled her aside after watching her set. “This isn’t what you’re supposed to be doing,” he told Danielle. “How can you sing for God and sing for this?” That solidified her decision to sing for Jesus.

Danielle’s grandfather, whom she called “the most important person in my life,” died about a year ago. The contestant’s mother, Megan, reminded her that her Papa would be with her as she auditioned. When Megan stood outdoor the audition room and saw that Daigle would be surprising her daughter, she said, “She’s going to freak out. She loves you!”

While Danielle and Daigle chatted after their performance, they realized they both had grandfathers named Chuck. “God has a sense of humor every once in a while,” said Perry, the daughter of two evangelical pastors. Of Daigle’s surprise appearance, Perry added, “That is one of the coolest things I’ve ever seen an artist do.”

Danielle remained in disbelief. “I feel like this is not even happening,” she admitted. “I’m like thank you, God.”

Megan Danielle: ‘I Hit the Jackpot!’

After singing with Megan Danielle, Daigle said she wanted to hear the judges’ verdicts. Country singer Luke Bryan told the contestant she has “a real honest rawness…like unpolished diamond stuff going on.” He added, “It’s going to be fun to watch you grow.”

Singer Lionel Ritchie said he was “in love” with something in Danielle’s voice and needs to “get you out of your shyness and have it come through your vocal cords.” Perry asked Danielle if she serves grits at her restaurant because “you got some grits stuck in your throat, and that grit is good!”

How Big Christian Nationalism Has Come Courting in North Idaho

north idaho
A barn stands alone in the heart of the American Redoubt region near the Idaho-Washington border in early February 2023. RNS photo by Jack Jenkins

COEUR D’ALENE, Idaho (RNS) — Earlier this month, Rep. Marjorie Taylor Greene, the Georgia Republican, addressed the Kootenai County Republican Central Committee, whose purview runs from this small resort city up along the Washington state border. Before she spoke, a local pastor and onetime Idaho state representative named Tim Remington, wearing an American flag-themed tie, revved up the crowd: “If we put God back in Idaho, then God will always protect Idaho.”

Greene’s remarks lasted nearly an hour, touching on a range of topics dear to her far-right fans: claims about the 2020 election being “stolen,” sympathy for those arrested for taking part in attacking the U.S. Capitol and her opposition to vaccine mandates.

She then insisted that Democrats in Washington have abandoned God and truth — specifically, the “sword” of biblical truth, which she said “will hurt you.”

The room of partisans applauded throughout, sometimes shouting “Amen!”

The event may be the closest thing yet to Greene’s vision for the GOP, which she has urged to become the “party of Christian nationalism.” The Idaho Panhandle’s especially fervent embrace of the ideology may explain why Greene, who has sold T-shirts reading “Proud Christian Nationalist,” traveled more than 2,300 miles to a county with fewer than 67,000 Republican voters to talk about biblical truth: Amid ongoing national debate over Christian nationalism, North Idaho offers a window at what actually trying to manifest a right-wing vision for a Christian America can look like — and the power it can wield in state politics.

north idaho
Rep. Marjorie Taylor Greene speaks at the Kootenai County Republican Central Committee Lincoln Day event in Coeur d’Alene, Idaho. Video screen grab

North Idaho has long been known for its hyperlibertarians, apocalyptic “preppers” and white supremacist groups who have retreated to the region’s sweeping frozen lakes and wild forests to await the collapse of American society, when they’ll assert control over what remains.

But in recent years, the state’s existing separatists have been joined by conservatives fleeing bluer Western states, opportunistic faith leaders, real-estate developers and, most recently, those opposed to COVID-19 restrictions and vaccines. Though few arrived carrying Christian nationalist banners, many have quickly adopted aspects of the ideology to advance conservative causes and seek strength in unity.

The origin of North Idaho’s relationship with contemporary Christian nationalism can be traced to a 2011 blog post published by survivalist author James Wesley, Rawles (the comma is his addition). Titled “The American Redoubt — Move to the Mountain States,” Rawles’ 4,000-word treatise called on conservative followers to pursue “exit strategies” from liberal states and move to “safe havens” in the American Northwest — specifically Idaho, Montana, Wyoming and eastern sections of Oregon and Washington. He dubbed the imagined region the “American Redoubt” and listed Christianity as a pillar of his society-to-be.

north idaho
The proposed American Redoubt area in the northwest United States. RNS graphic

“I’m sure that this brief essay will generate plenty of hate mail, and people will brand me as a religious separatist,” he writes. “So be it. I am a separatist, but on religious lines, not racial ones.”

Rawles made an exception for Orthodox Jews and Messianic Jews, saying they would also be welcome in the Redoubt because they “share the same moral framework” as conservative Christians. But the post, which has been updated multiple times since, concludes with a list of “prepper-friendly” congregations in the Reformed Church tradition (Rawles is a Reformed Baptist).

“In calamitous times, with a few exceptions, it will only be the God fearing that will continue to be law abiding,” writes Rawles, who declined to be interviewed for this article.

Lutheran Church-Missouri Synod President Calls for Excommunicating White Nationalists

Lutheran Church-Missouri Synod President Matthew Harrison. Photo courtesy of LCMS.org

(RNS) — The president of the Lutheran Church-Missouri Synod has called for the excommunication of unrepentant white supremacists in the church’s ranks, rebuking an extremist effort to exert influence within the conservative Lutheran denomination.

In a letter dated Feb. 21, LCMS President Matthew Harrison said he was “shocked to learn recently that a few members of LCMS congregations have been propagating radical and unchristian ‘alt-right’ views via Twitter and other social media.” He noted far-right members were causing “local disruption” for congregations and alleged that LCMS leadership and deaconesses had fallen victim to online threats, some of which he described as “serious.”

“This is evil. We condemn it in the name of Christ,” Harrison writes.

Harrison went on to rebuke the “horrible and racist teachings of the so-called ‘alt-right,’” listing ideologies such as “white supremacy, Nazism, pro-slavery, anti-interracial marriage, women as property, fascism, death for homosexuals, even genocide.”

RELATED: Poll: A Third of Americans Are Christian Nationalists and Most Are White Evangelicals

He noted that while the LCMS is “not a top-down institution,” he would work with local pastors and district presidents “to address this matter wherever it arises among us and reject it.” Citing Scripture, he called on those spewing hateful ideologies to repent.

“Where that call to repentance is not heeded, there must be excommunication,” he writes.

The letter comes in the wake of an article published this month by antifascist group Machaira Action alleging the “rise of a white supremacist faction within the Lutheran faith.” The post singled out Corey Mahler, who has reportedly been active in far-right circles for years and has posted about whiteness and “white genocide” on Twitter. Mahler also identifies as a Christian nationalist.

Asked whether Mahler would be excommunicated, a representative for the church he allegedly attends in Tennessee said the matter was being handled internally but declined to comment further.

In his letter, Harrison said extremists’ efforts were also the “genesis” of a recent controversy over a new edition of Luther’s Large Catechism.

Earlier this year, the president asked Concordia Publishing House, the denomination’s publishing partner, to pause distribution of the new “Luther’s Large Catechism with Annotations and Contemporary Applications,” citing an “online disturbance.”

RELATED: Samuel Perry: Are All White Evangelicals Christian Nationalists?

The move came out of an “abundance of caution” over concerns expressed about the content of 50 new essays included in the volume to contextualize the catechism written by Reformer Martin Luther, according to an update from Harrison published by the Reporter, the Lutheran Church-Missouri Synod’s newspaper. The Large Catechism includes Luther’s explanations of the Ten Commandments, the Apostles’ Creed, the Lord’s Prayer and other foundational Christian beliefs and is used by clergy in Lutheran denominations to help explain the faith to their congregants.

A one-star review on Amazon complains, “Women, forbidden from teaching according to Scripture, are afforded extensive opportunities to do just that in this sorry compilation.”

Others slam the accompanying essays as “woke” and accuse them of promoting pedophilia.

In particular, a popular Twitter thread by Ryan Turnipseed takes issue with essays acknowledging “economic and societal privilege” and same-sex attraction, as well as suggesting a Lutheran approach to social justice.

“I have had time to re-evaluate the controverted sentences and found that while some things might have been expressed more clearly, nevertheless, there is nothing in the content of the volume promoting critical race theory (CRT), confusion of sexuality issues, or any theological position at odds with biblical and confessional Lutheranism,” Harrison wrote in his update.

The effort has stoked responses throughout the denomination, including some vying for the denomination’s leadership. In an interview with Lutherans for Racial Justice earlier this month, the Rev. Pat Ferry, who is seeking nomination to be president of the denomination, was asked about allegations regarding the LCMS and white nationalists — some of whom also publicly identify as Christian nationalists — listed in Machaira Action’s article.

Ferry called on Harrison to launch an investigation.

“He should feel compelled to investigate this,” said Ferry, a former college president. He added: “This should be a time for pretty intense self-reflection among us.”

(This story was was reported with support from the Stiefel Freethought Foundation.)

This article originally appeared here

New Suit Alleges San Diego Catholic Diocese Transferred Assets To Avoid Paying Sex Abuse Claims

sex abuse claims
The San Diego skyline at night. Photo by Lucas Davies/Unsplash/Creative Commons

LOS ANGELES (RNS) — A law firm representing alleged sexual abuse victims in California is suing the Roman Catholic Diocese of San Diego, claiming the diocese fraudulently moved around real estate assets in an attempt to hide its wealth and avoid paying child sex abuse claims.

The suit, filed Tuesday (Feb. 21) by the Zalkin Law Firm in San Diego County Superior Court on behalf of more than 100 plaintiffs, alleges that the diocese transferred at least 291 real estate parcels, with a total tax-assessed value of more than $453 million, to parish corporations in order to defraud creditors at a time when the diocese was aware of “significant claims” by victims of childhood sex abuse.

These transfers, according to the lawsuit, “were done as part of a scheme created, masterminded, and designed” by the diocese and parishes so assets could not be “reachable” by creditors and those filing claims.

The lawsuit claims that the diocese made these transfers beginning in September 2019, the same month the California Legislature passed Assembly Bill 218, which, with Gov. Gavin Newsom’s endorsement, lifted a statute of limitation on childhood sex abuse claims. The law opened a three-year window beginning in 2020 that allowed alleged victims of child sexual abuse to file lawsuits without age limitations.

The suit comes days after Cardinal Robert McElroy, bishop of the Diocese of San Diego, announced that the diocese may declare bankruptcy as it faces “staggering” legal costs in dealing with hundreds of lawsuits alleging priests and others sexually abused children.

Kevin Eckery, spokesman for the diocese, defended the transfers, saying they predate the Assembly bill. “Under canon law the assets of each parish have been separate and independent from the Diocese,” Eckery said. “Over 10 years ago, long before Assembly Bill 218 was introduced, the Diocese began the process of formalizing in civil law the separate legal status of each parish and its assets. This included recording proper legal title for each parish to its own real estate.“

He added, “The Diocese has a profound obligation and moral duty to use its own assets to equitably compensate survivors.”

Earlier, according to The Associated Press, Eckery said the cost of settling the outstanding cases against the diocese, which have not gone to trial, would amount to $550 million. Most of the diocese’s assets, McElroy said in a letter, were used to settle previous allegations, ending in a $198 million payout in 2007.

Attorney Irwin Zalkin, in a news conference on Wednesday, said the “diocese and its parishes have engaged in a conspiratorial enterprise to defraud child abuse victims and to deny them the justice they deserve.”

Zalkin noted that if the diocese files for bankruptcy, it would have to identify and disclose its assets. “The question would be whether these properties that got transferred are assets of the diocese or not,” he said.

He said the lawsuit seeks to reverse those transfers. He wants the properties to revert to diocesan ownership as “assets of the diocese as they are and they should be.” Zalkin said his firm will pursue the matter through the civil court or through bankruptcy proceedings if the diocese files for bankruptcy.

Zalkin said the filing of the lawsuit wasn’t timed to coincide with Ash Wednesday, “but it speaks volumes as to the moral conduct or lack of moral conduct of this diocese.”

Poll: Support for Abortion Rights Is Strong, Even Among Most Religious Groups

religious support for abortion rights
People march in front of the J. Marvin Jones Federal Building and Mary Lou Robinson United States Courthouse to protest a lawsuit to ban the abortion drug mifepristone, Feb. 11, 2023, in Amarillo, Texas. (AP Photo/Justin Rex)

 (RNS) — Nearly two-thirds of Americans support legal abortion and those views have not budged much in the months since the U.S. Supreme Court overturned the federal right to an abortion and sent control over the medical procedure to the states.

The same is true among religious Americans. Majorities of religious Americans support legal abortion. The outliers are white evangelicals, Jehovah’s Witnesses, Latter-day Saints and Hispanic Protestants.

Those are among the findings of a new PRRI survey of nearly 23,000 Americans conducted between March and December of 2022. The Supreme Court released its decision in Dobbs v. Jackson Women’s Health Organization, overturning the constitutional right to abortion, in June.

The survey also finds overwhelming opposition to a federal abortion ban. (Sen. Lindsey Graham proposed a 15-week abortion ban in September.) Just 12% of Americans said Congress should pass a national law banning abortion. In fact, 53% of Americans say Congress should pass a national law preserving a right to abortion.

“Support for banning the procedure is not popular at all with most Americans, not even Republicans,” said Melissa Deckman, CEO of PRRI. States trying to enact near-total bans on abortion, she added, stand in contrast with “where most residents are in their views.”

That’s true of religious Americans as well. Among white evangelicals, only 23% favor a federal ban on abortion, while 52% say abortion laws should be left to the states to decide.

"Abortion Views, by Religious Affiliation" Graphic courtesy of PRRI

“Abortion Views, by Religious Affiliation” Graphic courtesy of PRRI

Since the Dobbs ruling, 13 states have implemented full abortion bans, some of which allow for exceptions if the life of the mother is in danger and in cases of rape or incest, and Georgia has a six-week ban in place, The New York Times reports. In many other states, the fight over abortion is hung up in the courts.

But while attitudes toward abortion have not shifted significantly since the court ruling overturning Roe v. Wade, they have moved more gradually in favor of keeping abortion legal over the past decade. Today, 64% of Americans say abortion should be legal in most or all cases, up from 55% in 2010.

That slow pace of change stands in contrast to Americans’ dramatic rise in support for same-sex marriage over that timespan.

“We see a small uptick among Americans with respect to abortion rights,” Deckman said. ”But generally speaking, it’s not running at nearly the same speed at which American have accepted same-sex marriage.”  

In two religious groups, attitudes did shift in favor of legal abortion over the past year. Among Hispanic Catholics, support for legal abortion in all or most cases grew, from 57% in March (before the Supreme Court ruling) to 62% in December, driven by a significant uptick among that group in support for abortion in all cases. Likewise, support for legal abortion in all or most cases among Black Protestants grew from 73% in March to 75% in December, also the result of a significant increase in support for abortion in all cases. (Surveys were fielded in March, June, August and December, 2020.)

As expected, the survey found that abortion is highly polarizing politically, with lopsided views among the two major parties. More than 6 in 10 Republicans (63%) say it should be illegal in most or all cases, while nearly 9 in 10 Democrats (86%) say the opposite — that abortion should be legal in all or most cases.

Biola University Appoints Ed Stetzer as Dean of Talbot School of Theology

ed stetzer
Dr. Ed Stetzer

LA MIRADA, Calif., Feb. 22, 2023 /Christian Newswire/ — Biola University is announcing that Dr. Ed Stetzer will assume the role of Dean of Talbot School of Theology beginning July 2, 2023.

“For decades, Dr. Ed Stetzer’s visionary presence — most recently at Wheaton College’s Billy Graham Center — has deeply strengthened the cause of the gospel through men and women across America and around the world,” said Biola’s President, Barry H. Corey. “As he comes to Biola University to lead Talbot School of Theology, he transitions from one historic institution of Christian higher education to another. Dr. Stetzer, a courageous and compelling voice, will bring to Biola the virtue of continuity through his abiding convictions that align with Biola’s theological core.”

A Search Advisory Committee, composed of faculty, staff, and alumni, helped facilitate the search for a new dean over the course of several months.

Stetzer — author, pastor, radio host, editor-in-chief — is currently serving at Wheaton College as professor, dean and executive director of the Wheaton College Billy Graham Center. His leadership at Wheaton has resulted in enrollment growth at the school’s ministry program, the launch of eight institutes, securing millions in grant funding and expanding the school’s reach to churches and local communities.

“Dr. Stetzer has a demonstrated ability to connect the academy and the church, expanding access to theological education in innovative ways. He understands the importance of biblically centered institutions like Biola University and the stewardship entrusted to us in our mission. And he has a deep appreciation for the remarkable legacy of Talbot and its heritage of godly and humble leadership,” said said Provost and Senior Vice President, Dr. Matthew J. Hall.

Over his professional career Stetzer has planted churches, served as a lead pastor, trained pastors and church planters on six continents, served as Editor-in-Chief of Outreach Magazine, hosted a national radio show, “Ed Stetzer Live,” on 150 radio outlets and he has written hundreds of articles and a dozen books.

Stetzer combines vast leadership experience, theological discernment, a commitment to the church, and a track record of helping organizations grow in their impact. He will join the Talbot School of Theology at a time when the Gospel is not necessarily popular but desperately needed. He will continue to maintain Talbot’’s commitment to Biola’s theological convictions and advocate for them in effective ways including finding new ways to engage the global church and advance God’s mission.

SOURCE Biola University

CONTACT: Sarah Dougher, sarah.m.dougher@biola.edu

Why People Leave and How to Help Them Return to the Church

return to the church
Adobestock #1027539691

Do your neighbors go to church? If not, do you know why? Their reasons are probably not the ones you’d expect. New research reveals why people leave churches and what you and your church can do to help them return to the Church.

The e-mail subject line simply read “uh-oh.” Hesitant to open the message from his friend Justin, Erik reluctantly clicked to see only a link. Again, he clicked. Up popped an article on a popular news Web site about yet another controversy in the evangelical Church.

Erik wasn’t angry. In fact, he was well acquainted with his friend’s cynicism about the Church. Quickly, he typed a pithy response: “And what are you going to do about it?!”

But before he hit “send,” a nagging feeling in his gut suggested that his clever reply wasn’t the best response. Instead, he took the high road and once again ignored his friend’s quips.

Justin is like many people. While he once faithfully attended a local church, he no longer goes. He claims he’s a Christian, disillusioned by the problems he’s seen in his local church and other churches. He hasn’t darkened the door of a sanctuary in several years.

Recently, LifeWay Research conducted a survey of formerly churched adults in America, hoping to uncover certain trends about the de-churched. While our results gave a great deal of insight into the minds of the formerly churched and why they left, they also revealed some common themes on how to bring them back. Our findings were cause for both worry and encouragement.

Most of us know someone like Justin who no longer attends church. And it’s no surprise that the U.S. Church is in a general state of decline. The magnitude of the decline, however, is staggering. Of the 300 million people in the United States, fewer than 20% regularly attend church. And our research suggests that close to 7.9 million people may be leaving churches annually. Crunch the numbers, and you realize that our churches are probably seeing more than 150,000 people walk away each week!

Why did they leave?

The overwhelming numbers of this exodus motivated us to discover the reasons behind it. Our research revealed several common themes as to why such a sizable segment of the local church body is choosing the exit door.

Change in life situation
The number one reason for leaving church is a life change that prompted people to stop attending worship. In fact, almost 60% of de-churched people said that some adjustment to their lives is the primary reason why they no longer attend church.

Specifically, one-third of the formerly churched believe they are simply too busy for church. To them, life changes—often family or home needs—are as important or more important than attending a local church. Several people reported that family responsibilities were causing them to feel too busy to attend church. And women (64%) are more likely than men (51%) to feel this increased pressure from home responsibilities.

One of the more surprising results about the formerly churched was the tendency to blame a physical move away from their home church as a reason for not returning to any church. About 28% of those reporting lifestyle changes said that a move to a new location caused them to stay away from the Church. Such a reason for leaving the Church demonstrates a great need for more outwardly focused churches. When a person or family moves to a new place and feels no motivation to join another church, it’s up to congregations within that community to reach out to them.

Disenchantment with the church
Like Justin, a number of the de-churched claim they’re disenchanted with the current state of their church. And 37% say this disillusionment is one of the primary reasons for leaving. Perhaps even more surprising than this percentage are the reasons for their cynicism. One major factor is their view of the pastor. They perceive the pastor to be judgmental, insincere, and lacking good preaching abilities.

It’s interesting to note that only 15% of those who feel displeasure with the church say it’s due to a moral or ethical failure of the church leadership. While the local and national press often have a field day with moral breakdowns of pastors, that’s not a major contributing factor to people deciding to leave the Church.

The unloving church
Not only is the pastor a contributing factor to discontentment within the church, the way the formerly churched perceived the people within the church also motivated their leaving. Of the formerly churched who expressed dissatisfaction with those in the church, 45% said the other members were judgmental and hypocritical.

In 1 Cor. 1:10, the Apostle Paul urged the church to preserve unity, having “no divisions” within the body. Our research shows that unity is key in the success of a church maintaining a healthy percentage of its members. If church members hold grudges against each other and don’t seek to sustain harmony within the body, people will leave. In fact, of those who said the church is unloving, many left because they didn’t believe God was at work within it. Clearly, for God to use a local body for His glory, it must keep a balance of unity and love.

Not Christians
One of the biggest mission fields may be the people sitting in your church every week. While no one will ever know exactly how many attending worship are believers, many are leaving the Church because they were never Christians in the first place. Our survey found that about a quarter of people leaving the Church expressed a change in beliefs or simply lost interest in religion. Of that group of people, 62% stated that they had stopped believing in organized religion altogether.

Don’t miss the enormity of this issue. Not only are people leaving the Church, but many are coming in and out your doors without meeting Christ. Inevitably, some will simply refuse to accept Christ no matter how evangelistically healthy a church becomes. But a large group of people, possibly tens of thousands who could be reached for Christ, are leaving the Church.

How They Can Return to the Church

Without a doubt, the American Church has a major problem as millions of people leave each year. But we think there’s a reason to remain optimistic. The second portion of our research focused on how the Church can bring these people back into a local body. What we uncovered were some simple, yet exciting factors that could help people return to the Church.

First and foremost, a considerable number of the de-churched said they’re willing to come back. While many are not actively seeking a church now, a large majority (62%) is open to the idea of returning. Conversely, only a small minority (28%) of the formerly churched is unlikely to consider returning in the foreseeable future. So these findings should be a huge encouragement to you. The question is what specifically can we do to see them return?

The power of the invitation

Perhaps one of the most underestimated reasons people return to the Church is that someone simply invited them back. Overall, 41% of the formerly churched said that they would return to the local church if a friend or acquaintance invited them. Younger adults are even more influenced by the power of the invitation. Approximately 60% of those 18–35 would consider returning to church if someone they knew asked them to come back.

A simple, yet powerful invitation is all it may take to prompt a homecoming for the dechurched. Is your church equipping people to invite others back? When someone strays from the church, friends and family should be there to encourage him or her to return.

Make a difference

Almost a third of the formerly churched mentioned that if they were to return to church, they would want to be part of a local body where they can make a difference. By and large, people within the church are more fulfilled in ministry when they sense that God is using them. And churches with high expectations of their members are more likely to draw people back into the fold. The de-churched may have left due to insincerity, but it’s the high standards and expectations that draw them back. People want to serve and know that they are contributing something significant. Making new members aware that the bar is set high for their contribution does not deter but rather motivates them to be a part of the local church.

The top three motivating factors

While simply inviting a friend back or letting someone know he can personally make a difference are practical ways to bring people back to the Church, two of the top three motivating factors for returning are spiritual in nature. First, almost half of those who are considering returning to the Church said that they would do so because they feel it will bring them closer to God. Second, not only do people return to the Church because God is working in their hearts, but also because they sense a void in their lives. Over a third of the de-churched said that they would return to fill the emotional and spiritual gaps they’ve felt since leaving.

The third motivating factor for those returning to the Church is to be around those who hold similar values. Almost one-third said they’d want to return to a church in which people held the same moral standards as them—something to think about if your church is wrestling with how it will stand on moral issues. A church that compromises in that area only deters anyone who’s looking to the Church for both high standards and people with similar values.

The present reality is that too many people are walking away from our churches. But we’re optimistic about the future. We frequently hear about churches that are actively seeking ways to bring people back into a local body. And we know that while de-churched people like Justin are all too common, they may also be only one small step away from being de-churched to becoming re-churched.

6 Surprises About the De-Churched

The de-churched are not mad at the Church. While many within the Church might view someone’s departure as a sign that they’re angry, that’s not the case. Very few of the formerly churched expressed hostility toward the local body.

• Young adults return out of obedience to God. Almost half of those aged 18 to 35 cited that reason. Today’s younger generation is sometimes viewed as rebellious or shunning God. While rebellion certainly applies to some, a large segment of young adults are returning for spiritual reasons.

• The de-churched don’t feel awkward about a return to the Church. Only 15% mentioned that they would feel awkward. So the Church shouldn’t feel awkward about seeking out those who have left and asking them to return.

• Denominational preferences do not change among those who have left the Church. Fewer than 20% prefer to attend a church of a different denomination. Conversely, 64% of those who have left would prefer to attend a church of the same denomination. Clearly, denominational preference is not the impetus behind those who leave.

• The second visit is crucial among those who return to the church. Almost two-thirds of the de-churched maintained that they would like to remain anonymous until their second visit if they were to return. While our churches should remain amiable and open to all guests, perhaps we should focus on second and third-time guests as much as first-timers.

• Application of biblical teaching is important to those who return to the Church. Many within the de-churched camp affirmed that if they were to return, they’d seek a church that offered engaging and realistic dialogue about God and life. So the de-churched aren’t concerned with ancillary items, but rather sound biblical teaching that applies to their lives.

by Thom S. Rainer and Sam S. Rainer
Thom S. Rainer is the president and CEO of LifeWay Christian Resources (lifeway.com). Sam S. Rainer III is the president and CEO of Rainer Research (rainerresearch.com). LifeWay Research conducted the study among 469 non-churchgoers in September 2006.

Copyright © by Outreach magazine. All rights reserved. Used by permission.

Kids Worshiping: Why Children Should Attend the Adult Service

kids worshiping
Lightstock #544821

Kids worshiping with grownups has become a controversial topic. What happens in your family when children worship in the main service? Read on for one church leader’s thoughts on why children should attend worship with the rest of the family.

We pulled into our driveway exhausted. Sunday is supposed to be a day of rest, but this morning felt like anything but. It was tiring not because of an early start with a meeting before church, the dressing of children, rushing out the door, conversations after the service, or even disheartening news about a church member’s diagnosis. We were exhausted because our two kids couldn’t sit still or quiet during worship. It felt like we’d experienced a tour of combat duty without any medals.

The hour-and-a-half service could’ve been four hours with all the negotiations, warnings and discipline required. The sermon consisted of three points. But between the two of us, my wife and I could recall only one.

Unfortunately, this week wasn’t unique. Hadn’t we just performed this seven days ago? Hadn’t we worked with our children each day since, so this week’s worship would be better than last week’s catastrophe? Was our effort to get our kids worshiping with us all for nothing?

The Need for Kids Worshiping With Adults

When you first bring young children into worship, it can feel like self-inflicted torture with no end in sight. But as much as it may prove a struggle, the effort is worth it. Church services provide numerous opportunities for blessing. Here are three reasons to have kids worshiping with grownups:

1. Kids worshiping means they’re present amid the means of grace.

The most important part of a local church’s life is corporate worship. During weekly worship, the Lord uniquely meets with his people by his Word and Spirit. He ministers to us by the ordinary means of grace. Churches and parents can chase after innovative programming to influence their kids, but the all-wise God ordained corporate worship.

These ordinary means of grace are effective for everyone, including children. The more we place kids in the way of them, the more opportunities they have for their souls to encounter the God of grace.

  • God attaches promises to his Word.

The Word does not return void (Isaiah 55:11). It’s at work as we hear it read and preached. It’s living and active, sharper than a sword (Hebrews 4:12), and it alone sparks faith (Romans 10:17). We want our children to hear it proclaimed with power.

  • The sacraments are visual presentations of spiritual truths.

We can see, taste, smell and feel the realities of God’s grace. This fact isn’t lost on our children as they see these sacraments in practice. The children of Israel asked their parents while they participated in the Passover, “What does this mean?” (Exodos 13:14Deuteronomy 6:20). In a similar way, our children will have questions about what they see and hear. We answer by pointing them to a Savior who willingly died for his own.

  • Prayer shapes and aligns our hearts with the will of God.

As our children bow their heads and listen to congregational prayers or the prayer of confession, they can’t help but hear truth and grace. It’s beautiful when they eventually join in.

It’s important for kids to participate in corporate worship every week. The constant routines of our life possess a formative power, and children who attend church weekly will be formed by the means of grace.

Rhett and Link Controversy: Lessons From the YouTubers’ Deconstruction

thank you notes for children’s ministry volunteers

The Rhett and Link controversy has really rocked my kids’ world. They love YouTubers Rhett and Link, who host the Ear Biscuits podcast. But an episode where the hosts deconstruct their faith really shocked and upset my kids. How should youth leaders respond when high-profile influencers question or discard their Christian beliefs?

When I was growing up in the 1980s, road trips always came with a soundtrack. But our DJ was the driver, my stepdad. He controlled the tunes. Fast-forward to the early 2000s, when my wife, Katie, and I had two kids of our own. On road trips we played Steven Curtis Chapman, Michael W. Smith, MercyMe, and a good dose of worship music.

But when mobile devices emerged, our kids developed their own playlists. The “aux cord” seemed to extend all the way to the back seats. Soon the rug-rats from the second row were calling the musical shots.

The beauty of this? Our kids introduced us to all sorts of fun stuff. That included YouTubers Rhett & Link, the sensations of Good Mythical Morning and podcasters of the Ear Biscuits show. These Gen-X goofballs have kept us in stitches for years. The games, candor, cultural commentary, funny songs, and sprinkles of church life gave us joy.

Rhett and Link have been more than a track on our mixtape. The comedy duo has felt like friends or even extended members of our faith community. Their presence has been real and welcome. We love these guys. That’s why the recent Rhett and Link controversy has been so upsetting.

Rhett and Link Controversy and Deconstruction

Over the years, we learned that YouTubers Rhett and Link had been on staff with Cru, served as missionaries, led Bible studies, and worked with campus ministries. They’d read many of the books your students read (Keller, McDowell, Strobel, etc.). They were featured as the “Bentley Brothers” in Phil Vischer’s What’s in the Bible videos for kids and grew up in the North Carolina Bible belt. To be clear, Rhett & Link weren’t just “casual youth group kids.” Active and highly engaged, they were the ones you wanted to help lead.

So we were punched in the gut when our 17-year-old son asked, “Can we sit down and talk?” (Gulp.) YouTubers Rhett and Link announced they’re no longer Christ-followers. In Ear Biscuits episodes 226 & 227, they walk listeners through the deconstruction of their faith. Our son had lots of questions. Concerns. Doubts. Emotions. Honestly, I was thinking, “You’ve been following Jesus for years. How could a single two-hour podcast rock your world?

Jay Fowler: Making the Most of Your Sabbatical

jay fowler
Screenshot from YouTube / @PastorServe

As a pastor, and as a church, how do you get the most out of a sabbatical? In this week’s conversation on FrontStage BackStage, host Jason Daye is joined by Jay Fowler. Jay serves as the Midwest Regional Director at PastorServe. He is a certified coach who coaches pastors, consults churches, and serves in crisis care. He is an ordained Anglican priest who has planted churches, pastored and served churches for over 30 years. Jay has also coached many pastors and helped churches through the process of coaching around sabbaticals, and he has written the Sabbatical Prep Workbook. Together, Jay, and I look at not only the value of a sabbatical for a pastor, but also the value of a sabbatical for the local church. Then we also explore some of the ways that you can actually get the most out of that sabbatical time, making it as effective and impactful as possible, for both the pastor and the church.

FrontStage BackStage Podcast Guest Jay Fowler

View the entire podcast here.

Keep Learning

Looking to dig more deeply into this topic and conversation? Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed. Find your Weekly Toolkit here… Love well, Live well, Lead well!

Podcast Links

855,266FansLike

New Articles

how to interact with children with disabilities

How To Interact With Children With Disabilities at Church

Wondering how to interact with children with disabilities? Read these helpful tips and share them with your kidmin team.

New Podcasts

Joby Martin

Joby Martin: What Happens When Pastors Finally Understand Grace

Joby Martin joins “The Stetzer ChurchLeaders Podcast” to discuss what happens when a church leader has truly been run over by the “grace train" and understands the profound love and grace of God.